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התוכן עפמ"ש רש"י בתחילת פ' פקודי שמשה הסכים לבצלאל לעשות המשכן ואח"כ כלי המשכן כ"מנהגו של עולם" "לעשות תחלה בית ואח"כ משים כלים בתוכו" – נשאלת שאלה במ"ש בשני דפ' ויקהל-פקודי שתחלה עשו את היריעות ואח"כ קרשי המשכן, והרי "מנהגו של עולם" שתחלה עושים את הקירות ואח"כ מעמידים ע"ז הגג?! ויובן זה ע"פ מ"ש רש"י עה"פ בפ' ויקהל "טוו את העזים" ". . שמעל גבי העזים טוו אותן" כדי שיהיו עם יותר "חיות" וטריות, וא"כ היו צריכים להחזיק את העזים עד שעת טוויית היריעות, ולכן עשו תחלה את יריעות העזים כדי לשחרר את העזים ולא לצער אותן בזה שיחזיקו אותן עד לאחרי שיעשו את הקרשים (וזהו גם הביאור למה עשו את היריעות שש משזר לפנ"ז). וההוראה: יש להזהר בענין צער בעלי-חיים, וכ"ש צער של בן-אדם, וכ"ש שיש לעזור ליהודי שנמצא במצב ד"ערום מן המצוות" – מיד, ולא להתנהג כ"מנהגו של עולם" שרק לאחרי התפלה, לימוד, ארוחת בוקר ומנוחה... מקיים את ה"וכסיתו"...ב' חלקים משיחת מוצש"פ ויקהל-פקודי ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=04-03-2024 Synopsis At the beginning of Parashas Pekudei, Rashi states that Moshe agreed with Bezalel to make the Mishkan first and then the vessels of the Mishkan, in accordance with the “way of the world to “first make a house and then put furnishings into it.” Based on this, a question arises on the verse's statement [in sheini of Vayakhel-Pekudei] that they first made the curtains for the Mishkan and then the beams; seemingly, “the way of the world” is to first make the walls and then put up the roof?! We can understand this based on Rashi's comment on the verse in Parashas Vayakhel, “They spun the goat hair”: Rashi explains that they spun the hair while it was still on the goats, so that it would be fresher etc. Therefore, they had to keep watch over the goats until it came time to spin the curtains, and for this reason they made the goat hair curtains first: so that the goats could be released earlier, rather than cause them to suffer by holding them until after the beams were made. (This also explains why they made curtains of twisted linen beforehand.) The lesson is that one should be careful to avoid causing suffering to animals, and all the more so to a human being, and all the more so a Jew. When one encounters a Jew who is “naked of mitzvos” – he must cover him immediately, without taking into account the “way of the world” according to which one might do it only after davening, learning, eating breakfast and resting etc.Two excerpts from sichah of Motza'ei Shabbos Parashas Vayakhel-Pekudei 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-03-2024
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A Daily Dose of Chassidus with Rabbi Shmuel Braun Worshiping God in the deepest way through the seemingly irrelevant details of Torah.
Torah Portion – Vayakhel-Pekudei: Exodus 35–40 - The Cloud and Glory of Yehovah by Shawn Ozbun
Parashat Vayakhel Pekudei overview. Thanks for listening! Please subscribe to the podcast and the YouTube channel for more content:https://www.youtube.com/@adamstorah
The pasuk says at the beginning of this week's parshiot , ויקהל משה את כל עדת בני ישראל – Moshe gathered the entire nation, men women and children, and repeated the commandments that Hashem gave him regarding the building of the mishkan . The Ramban explains, this gathering took place after they got the second set of luchot and Hashem made a new covenant with them that He would rest His presence amongst them and His love for them returned like it was before they did the sin of the egel . The sefer Imrei Yitzchak asked, if all that took place was that everything was going to go back to the way it was before they did the egel , why did they need a new gathering just to repeat all the details of the commandments again? Why couldn't Moshe just tell the Jewish People we're continuing with the project as originally planned. The Rabbi answered based on the Gemara in Masechet Shabbat which says, when the Jewish People sinned with the egel , it was like a bride being unfaithful to her husband at their own wedding ceremony. In such a situation, it would be impossible for this husband to ever view that bride the same as he did before. Hashem, on the other hand, did something beyond nature. Even after the treacherous sin that His nation committed, once they had made teshuva , He loved them the same, just like he loved them before they committed that sin. And for that, Hashem wanted everyone gathered to publicize that He was going to reside amongst them just like He was going to before. As well,every single detail needed to be reaffirmed that it was going to take place with the same love. It is true that sin distances a person from Hashem, but fortunately for us, Hashem gives us ways to return to Him and have an even greater relationship with Him than we had before the sin. But we have to believe in Hashem's mercy to take us back and we have to believe in our potential to get close to Him, despite our past deeds. Rabbi Nachman Seltzer related a story that Rabbi Roseman told him about himself. Rabbi Roseman was walking home one night from the yeshiva in which he taught and came across two boys standing on the sidewalk talking to each other. One of them, whose name was Shmuli, he knew, but as for the other one, who had long hair and was wearing clothing designed to draw attention, as were the assorted accessories that were on him, he did not know. Shmuli called the Rabbi to come over, mentioning that they were involved in a very important conversation regarding reward and punishment and free will. The Rabbi came and added whatever insights he could on that topic for the next 20 minutes. And then, as he was about to leave, he recalled how a few years earlier he gave a boy off the derech some encouraging words that made a huge impact on his life. And so, he did not want to let this opportunity go by without trying the same. He said to that other boy, Jake, “Before I go, could you please do me a favor?” Jake looked surprised and asked what the Rabbi needed. The Rabbi said, “Can you give me a beracha ? I see that you are going through a challenging time in your life and yet, you are still working very hard to figure out the proper direction to take. The value of this is tremendous. I really want a beracha from you.” Jake then rested his hands gently on the Rabbi's head and gave him whatever beracha he could think of, and then they parted ways. Two years later, Shmuli got engaged and invited Rabbi Roseman to the engagement party. At that party, Shmuli was so excited to show Rabbi Roseman a good friend of his. He pointed to Jake, who was then wearing a crisp, white shirt and nice pants and a velvet kippah on his head. Shmuli told the Rabbi, the time that he asked Jake to give him a beracha changed his life. He was able to tap into the holiness of his neshama afterward and he made a complete turn around. Every Jew has endless potential for greatness. Hashem is yearning for everyone to get close to Him. Even if people have fallen in the past, they can still reach levels that are even higher than they could have had they not fallen in the first place. And therefore, everyone is encouraged, no matter what they have done, to come back and be close to Hashem. Shabbat Shalom.
Drawing Down Blessings
Beautiful interpretation of Rav Hirsch about the different choices the women made in constructing the Mishkan.
The different categories and methods of disposing of holy items properly.
We must never underestimate Hashem's love and compassion for each and every Yid Parshas Vayakhel-Pekudei, 5783
An amazing Torah class Agree to Disagree, by Rabbi Yitzchok Fingerer. Amazing stories, insights, and wisdom on the Parsha. Brought to you by parshaknowledge.com email us at parshaknowledge@gmail.com. Sponsor: Lezchus all Cholie Yisroel. Thank you for listening!
Chelek 21, Vayakhel-Pekudei - Rabbi Yisroel Noach Raichik
The claim to fame of the Jewish people is so much more than just our ability to make "good chicken sandwiches." We were given the secret recipe to be able to live a life of great purpose, meaning, and vitality. Tune in to this week's episode of The Torah Sparks Podcast to find out more about this secret and to hear a play on words on a play on words for "When Adar enters, we increase in joy."Check out the Torah Sparks website at https://www.torahsparks.com/ for the latest podcasts, videos and blog posts.If you enjoy this content, please share with your friends, family, and neighbors. Be sure to leave a rating and write a review!NEW: Please subscribe to my new YouTube Channel (Motiv8 with Rabbi Ori Strum) where I'll be posting meaningful videos: https://www.youtube.com/@RabbiOriStrumThis week's podcast is available to WATCH on YouTube (see above channel)My book "Ready. Set. Grow." is available at your local Seforim store, or it can be ordered online at: https://mosaicapress.com/product/ready-set-grow/Have a wonderful week!#jew #jewish #podcast #frum #rabbi #frumpodcast #inspiration #torah #mitzvah #hashem #jewishpodcast #israel #exodus #parsha #oristrum #torahsparks #readysetgrow #meaningfulminute #growthmindset #motivational #lifelessons #vayakhel #pekudei #ourgenerationisgreat
In this episode of The Torah Podcast: Without prior knowledge of weaving, sewing, or constructing, how could the Jewish people build the Mishkan? The Ramban's answer in parshas Vayakhel is genuinely inspiring. He explains that under the guidance of Hashem, a few individuals could find within themselves the strength and determination to succeed despite the seemingly impossible task set before them. The lesson here is timeless – it takes grit and determination to build great things and achieve goals that appear spiritually unachievable. This same concept applies today when we look at those who have made successful companies or written critical commentary on Torah texts. It all comes down to drive, grit, and strong faith in oneself - knowing that with Hashem's help, anything can be achieved. With this mindset firmly rooted in our souls, there is no limit to what we can accomplish. It is this same drive and determination that the individuals in parshas Vayakhel had, which we can all emulate today. By believing in ourselves and investing our time, energy, and effort into whatever God asks of us, we can achieve great things - no matter how impossible they may seem. We must take one step at a time towards our goal with faith and confidence, knowing Hashem will provide us with the necessary resources for success. Nothing stops us from making the impossible possible – just as those who built the Mishkan did!Highlights:-Tap into your inner strength and determination to achieve great things-Believe in yourself and Hashem, and you can accomplish anything-Find the grit to push forward even when the task ahead seems impossible-Be inspired by those who have achieved greatness against all oddsSee the Ramban inside for yourself! Click HereThanks for listening! Have a great Shabbos, MichoelSupport the show-------------------The Torah Podcast is a weekly online Torah class about the week's Parsha. A focused and thought-provoking Dvar Torah about this week's Torah portion: stop asking, "what is this week's Parsha" and start telling your friends Divrei Torah on this week's Parsha. NEW! Watch our Torah WhatsApp status! WhatsApp the word "greatness" to (757)-679-4497 to watch the Status. ------------------Check out our other Torah Podcasts and content! Follow our Apple Podcast Channel! TMC Torah Podcast Network SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen to The Motivation Congregation Podcast and The Torah Podcast on Spotify or the new Jewish music and podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website themotivationcongregation.org
Our double Parsha delineates the implementation phases of the building of the Tabernacle. All the materials are assembled, all the artisans are ready, and the building begins. In this podcast we focus on the construction of one of the vessels of the Tabernacle, the Laver, a copper basin that housed water. Our sages reveal some […]
Our double Parsha delineates the implementation phases of the building of the Tabernacle. All the materials are assembled, all the artisans are ready, and the building begins. In this podcast we focus on the construction of one of the vessels of the Tabernacle, the Laver, a copper basin that housed water. Our sages reveal some very interesting things about the origin of this copper, the use of this vessel, and a very interesting disagreement that Moshe had with God about the Laver. What we discover can materially transform and improve our life.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
We do not usually value or like being bossed around. Yet, we might just be missing out on something essential.
ביאור בטווה צמר שעל גבי הבהמה - בש"ס- ברמב"ם ביאור הגר"א ודעת רבינו שחולק עליו (הערה 28)
Women's Class Vayekhel-Pekudei: This women's class was given on Parshas Vayakhel-Pekudei, 5769, March 17, 2009, and it is partially based on the last public address bythe Lubavitcher Rebbe, presented on Shabbos Parshas Vayakhel, 25 Adar I, 5752, February 29, 1992, and on Likkutei Sichos vol. 21 Vayakhel-Pekudei. Vayakhel means to gather -- the gathering of distinct parts to create a community; whereas Pikudei means to count. Counting serves as a function of distinction, and separation, with an emphasis on the individual being counted. These two portions then capture two dimensions of life. On the one hand, we crave intimacy, seek community, and inherently belong to a larger family.On the other hand, we are pulled toward individualism, independence, and self-actualization. Where is the balance?How do we reconcile the two?
Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. You can find the full written article on Vayakhel-Pekudei available to read, print, and share, by visiting: https://www.rabbisacks.org/covenant-conversation/vayakhel/the-social-animal/ The new FAMILY EDITION is now also available: https://www.rabbisacks.org/covenant-conversation-family-edition/vayakhel/the-social-animal/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2016. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.
Bezalel was the architect of the most consequential building project of all time. He was tasked with the responsibility of building the Mishkan, the Tabernacle, the dwelling place for God on this earth. What special skills did Bezalel have that primed him to undertake this ambitious project? Why was Bezalel chosen for this task? When we examine his story and pedigree we find some interesting patterns.This episode is guest hosted by my eldest son, Akiva, whose Bar Mitzvah is this week. The Parsha Podcast is a family, and I want to make sure that all the family that will not be able to be physically present in Houston for the Bar Mitzvah will still be able to partake in the festivities.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Bezalel was the architect of the most consequential building project of all time. He was tasked with the responsibility of building the Mishkan, the Tabernacle, the dwelling place for God on this earth. What special skills did Bezalel have that primed him to undertake this ambitious project? Why was Bezalel chosen for this task? When […]
Dear Chevra, We are pleased to bring you the audio shiur given on the topic of Vayakhel Pekudei. Warm regards, Journeys in Torah
Rabbi Jacobson will discuss the following topics: How do we increase in the joy of Adar after Purim? What work is required from us in the days between Purim and Pesach? Chassidus Applied to Vayakhel-Pekudei and HachodeshWhat lessons do we learn from the combination of Vayakhel and Pikudei? What is the first thing they did inside the Mishkan? What is the connection between the new moon and the Egyptian exodus? Chassidus Applied to 25 AdarThe creation and birthday of the world The birthday of the Rebbetzin How to resolve differences between spouses?What can I do about my spouse being emotionally unavailable? How can I bridge the gulf created between me and my spouse due to us not being on the same religious level? How do I maintain sholom bayis when my spouse is doing things that I find questionable? What can I do if I love my husband but don't respect him? How do I avoid going into survival/fight mode when my wife criticizes me? Is Yoga kosher? Follow-up:Can we ask for wealth? Psychedelics What is the Jewish approach to mental health?
Chelek 16, Vayakhel-Pekudei
The Sanctuary’s washbasin came from mirrors donated by the Israelite women. Yet, Rashi’s comment raises some doubts that Moses had regarding the propriety of using these mirrors, items that are generally used for feminine beautification. This opens a discussion of … Read the rest The post Vayakhel-Pekudei 5783: The Washbasin – Sanctuary and Sexuality first appeared on Elmad Online Learning. Continue reading Vayakhel-Pekudei 5783: The Washbasin – Sanctuary and Sexuality at Elmad Online Learning.