Podcasts about betzalel

In today's Daily Zohar on Parshat Vayikra, we explore the mystical meaning of the word Vayikra, “And He called,” and the Zohar's opening teaching on the holy letters through which creation is formed and Divine wisdom is revealed.This class touches on Betzalel, the wisdom of combining letters, the revelation at Mount Sinai, the significance of large and small letters, the milui of the Hebrew letters, and the role of the letter Vav as the letter of truth within the Divine Name.A deep and beautiful opening into the inner world of Torah and the spiritual structure of creation.

Rashi explains that Betzalel understood even matters Hashem told Moshe but Moshe had not explicitly conveyed. His insight about building the Mishkan before the vessels highlights both Betzalel's wisdom and Moshe Rabbeinu's humility in accepting correction. https://www.torahrecordings.com/classes/by_parsha/002_shemos/011_pekudei/006

The parsha highlights Betzalel's insight, Moshe Rabbeinu's humility, and Hashem's role in erecting the Mishkan. Even when Hashem performs the real work, a person must still contribute their small part. The Mishkan teaches both action and trust in Hashem. https://www.torahrecordings.com/classes/by_parsha/002_shemos/011_pekudei/005

What if the greatest test of your character isn't the hard work, but whether you'll share the credit? This week's Parsha reveals why Hashem gave Betzalel a partner he didn't need to build the holiest structure in history. The answer exposes something most of us don't want to face about our own motivations. This episode includes a great story about a summer camp that changed a girl's entire future.

Rabbi Feiner shiurim

Shemot Rabba 48:3,4- Chazal illustrate the special lineage of Betzalel and how it contributed to his wonderful qualities

A single pasuk sparks a revolution: “Build Me a sanctuary so I may dwell among them.” We take that line seriously and ask sharper questions. What does it mean to build a house for the unhousable? Why did the Torah devote so much space to the Mishkan, the Beis HaMikdash, and the avodah? And most importantly, what does the mitzvah do to us?We explore the bigger picture with clear steps. First, the mandate and its scope: an unexpected portion of the 613 mitzvos revolves around the Temple, from offerings to purity laws to vessels. Then, the two main purposes highlighted by the Sefer HaChinuch: centralizing korbanos and uniting the nation through Aliyah L'Regel. We trace the story from Betzalel's portable Mishkan to Solomon's grandeur and the rebuilt Second Temple, anchoring it all in Jerusalem's permanent location. We also examine the classic debate on the future: Rambam's human-led construction under Mashiach versus Rashi and Tosafot's vision of a heavenly structure descending in fire.But the core of our discussion is the why. Using the Sefer HaChinuch and Ramban, we consider the Temple as a training ground where action shapes the soul. Pilgrimage becomes a form of education: long journeys, guarded gates, rising smoke, and hands on the offering—all designed to transform regret into renewal. We challenge a countercultural idea: mitzvos are the workout of the spirit, a precise regimen you can't outsource. Replace, don't repair, in a house of dignity; do, don't just study, when growth needs effort; and embrace the friction that shapes you—yes, even in the humble choice to hand-wrap mishloach manos rather than swipe a card.If you've ever wondered when we can rebuild, who must be present in the Land, what counts as “building,” or how the Ark fits into it all, this episode guides you through sources, history, and lived practice in one clear path. Listen, reflect, and then choose one mitzvah to “lift” with intention this week. If this resonated, subscribe, share with a friend, and leave a review—what part of the Temple's purpose most surprised you?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

In this episode I am joined by a dear friend, artist, poet, philosopher, and all around magical human being Matthew John Betzalel Bivalacqua. In this episode we discuss his deeply personal art process and its relationship to memory, emotion, and spiritual experience. His works explores a fresh approach to still life and the power of personal symbols encased in memory. ------------------Matthew John Betzalel Bivalacqua was born in Metairie LA, 1981. In 2015 he received his undergraduate degrees from the University of New Orleans, in Fine Arts and Philosophy. In 2018 Matthew John received his Master of Fine Arts degree from the University of New Orleans. After converting to Judaism, in 2021, Matthew John was awarded an artist fellowship from Pardes Institute of Jewish Learning, in Jerusalem, where he held poetry workshops.Matthew John's process draws subject matter from his narrative, to express a sentiment, a historical relation, or convey an identity beyond an object's or environment's manufactured function. The surfaces he creates are technical manipulations of traditional practices for applying mediums. Some of his influences are Van Gogh's still lifes and David Hockney's joiner photographs.WebsiteInstagram Follow Martin Benson for more insights:*To stay updated on the podcast and related content, check out ⁠⁠⁠⁠⁠⁠⁠⁠my Instagram⁠⁠⁠⁠⁠⁠⁠⁠*To support the show and access exclusive content, consider subscribing for $0.99/month on Instagram (link above).Credits: Special thanks to Matthew Blankenship of ⁠⁠⁠⁠⁠⁠⁠⁠The Sometimes Island⁠⁠⁠⁠⁠⁠⁠⁠ for our podcast theme music!Support this podcast: ⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/martin-l-benson/support

From the universal we turn to the family tree of Yehuda and we meed personalities like Achan, Hur, Betzalel, Calev and ... David, later to be king.Today we describe how several of the chapter's features match the agenda of Divrei Hayamim.

The pasuk in this week's parsha states: " ויקרא אל משה וידבר ה' אליו מאהל מועד לאמר " - Hashem called to Moshe, and then Moshe entered to speak with Him. At the end of Parashat Pekudei, it says that Moshe was unable to enter the Ohel Mo'ed because the cloud of Hashem had descended upon it. However, in Parashat Mishpatim, it states that Moshe entered the cloud of Hashem at Har Sinai, which seems to indicate that he was able to enter. The Ohr HaChaim explains that in that instance, it first says " ויקרא אל משה " , meaning Hashem called Moshe in first. A person cannot simply enter a place where the Shechina resides. However, if Hashem calls the person in, then it becomes possible. That is why Parashat Vayikra begins with Hashem calling Moshe to enter the Ohel Mo'ed. What did Moshe do to merit this calling? The Shevet Mussar explains that Moshe did not contribute any donations toward the Mishkan, even though he was in charge of its construction. Specifically because he did not contribute, Moshe was chosen for this role—so that no one could ever claim personal credit for building Hashem's house. The Midrash states that the phrase " כאשר צוה ה' את משה " appears 18 times regarding the Mishkan. It gives a parable of a king who commanded his servant to build him a palace. On each part that the servant built, he wrote the name of the king—on the walls, on the pillars, on every detail of the palace. When the king entered and saw his name everywhere, he said: "My servant has honored me so much, and yet I am inside while he remains outside." Immediately, the king called his servant to enter the palace. Similarly, when Hashem instructed Moshe to construct the Mishkan, Moshe "wrote" on everything " כאשר צוה ה' את משה " . Hashem saw that Moshe had given Him all the honor, while he himself remained outside. In response, Hashem called Moshe inside. The phrase " כאשר צוה ה' את משה " reflects Moshe's complete self-nullification. He did not take any credit for his role; rather, he attributed everything to Hashem. Even though Moshe did not physically build the Mishkan, he stood by the workers, reminding them that their strength and talent came from Hashem. He even reminded Betzalel, despite his wisdom, not to lose focus and to recognize that all his abilities were granted by Hashem. The one who did not physically labor was the one invited in—because he gave Hashem the most honor. Humility, in which a person attributes everything to Hashem, brings Hashem honor. In turn, Hashem honors that person. The letter Aleph in Vayikra is small. The Gemara explains that in Moshe's humility, he wanted it to appear as Vayikar (without the Aleph ), implying that Hashem " ויקר -happened" to appear to him, rather than explicitly calling him. He wrote the Aleph small so it would not seem as though he was exceptionally deserving. In the end, Hashem used the extra ink from the small Aleph to make Moshe's face shine. Moshe's name is absent from the Haggadah because Yetziat Mitzrayim was meant to teach for all generations that Hashem alone controls the world. One of the reasons Moshe was chosen as the leader was because he was willing to remove himself from the story and give all credit to Hashem. His humility allowed him to gain immeasurably. Each day, we have the opportunity to serve Hashem in this way. The more we attribute everything we have and do to HaKadosh Baruch Hu , the more He rests His presence upon us. If we internalize that all success comes solely from Him, we truly honor Hashem—and in that merit, may He call us closer to Him. We all desire closeness with Hashem. The path to achieving it is through humility—by recognizing that everything we have and everything we accomplish is entirely from Him. Shabbat Shalom.

Harav Avraham Tabrikian shares a fascinating chiddush from Pnei Yehoshua regarding the exchange between Moshe and Betzalel, and raises a number of difficulties with it.

The Ramban (Shemos 31:2) explains how Hashem miraculously “made” Betzalel—one man who had the combination of the practical wisdom to make the Mishkan and philosophical wisdom to understand its ideas. This episode explores the significance of this miracle.

This week's Torah portion of Pekudei witnesses the completion of the desert Tabernacle, whose chief artisan was Betzalel. The sages teach that Betzalel - whose name literally means 'in the shadow of God' - possessed a unique wisdom: "He knew how to combine the letters with which heaven and earth were created.' What does that mean? In this week's Jerusalem Lights Podcast, Jim Long returns to join Rabbi Richman in Jerusalem, for a rousing episode that focuses on spiritual energy, science...and the amazing parallels between the seven-day inauguration of the Tabernacle, and the creation of the world. Lovingly Recorded in Ora Studios, Jerusalem Israel________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Betzalel Rothstein is a Certified Divorce Coach and Mediator who is highly regarded and has been involved in hundreds of divorce cases over the past 10 years either as Mediator, Coach, Parenting Coordinator or Consultant. He has extensive experience in dealing with difficult topics such as parental alienation, blended families, relocation, and what to do when parents differ about hashkafah. Betzalel has personal experience with many of these topics and he has learned from many of the leading experts in high-conflict divorces. Betzalel's Contact Information: Website: www.shalomfamilymediation.com Email: Betzalel@shalomfamilymediation.com Phone: 646.493.9783 As noted in this episode, we plan to soon do a broad communal survey on the topic of divorce. We are giving all of our listeners the opportunity to chime in on issues they would like us to explore, as well as to sign up to get the survey form as soon as it is released. Just go to this link to participate: http://bit.ly/orthodox-divorce-2025

The pasuk in Parashat Vayakhel states that Hashem filled the hearts of Betzalel and Aholiav with wisdom to carry out the intricate work of constructing the Mishkan . Rav Shach asked: Why were these two individuals chosen over anyone else in Klal Yisrael ? He explained that when the people heard Moshe announce Hashem's command to build the Mishkan , no one wanted to take responsibility for such an overwhelming task. It seemed impossible. But Betzalel and Aholiav stepped forward, not because they already possessed the necessary skills, but because they believed in the mission. They understood that "it is not the capable who do, but rather those who do become capable." They wanted to take on the responsibility, and after Moshe appointed them, Hashem filled their hearts with the wisdom they needed to succeed. Their zechut has benefitted Kelal Yisrael for all generations. After David HaMelech killed Goliat, Goliat's brother sought revenge. A man named Elchanan ben Ya'areh struck Goliath's brother down with a weaving tool before he could cause harm. Rashi explains that Elchanan was a descendant of Betzalel, and in the zechut of Betzalel's weaving of the Parochet in the Mishkan , Hashem gave Elchanan the ability to eliminate this threat with the very same type of tool. Another powerful story is told about the father of Rabbi Aholiav Chiyun. He was 90 years old when his son was born. His wife, much younger than him, desperately wanted a child. She went to pray at the kever of Aholiav ben Achisamach in Sidon, and miraculously, they had a son. They named him Aholiav, attributing his birth to the zechut of Aholiav ben Achisamach. At four years old, however, the boy still had not begun to speak. His mother returned to the kever to pray again, bringing her son with her. Before she even finished her tefilla , he opened his mouth and asked her a question. She was so shocked that she nearly fainted. That boy later grew up to become a gadol b'Yisrael and was a chavruta of Chacham Ovadia Yosef in Yeshivat Porat Yosef . Betzalel and Aholiav stepped forward to do Hashem's will, and He gave them the ability to succeed. Their zechut continues forever. When a person is moser nefesh to do what is right, Hashem grants him special siyata dishmaya to accomplish it. Rabbi Goel Elkarif told a story that he heard directly from the person it happened to. Today, this man is a talmid chacham living in Yerushalayim. When he was in shidduchim , he was introduced to a girl with outstanding middot and deep yirat shamayim . However, no one told him that she suffered from a severe stuttering problem. When they met, he immediately noticed the issue. But because of his sterling character, he wasn't going to reject her solely because of it. They continued seeing each other. She was perfect in every way except for her extreme speech difficulty. With great emunah , he decided to move forward and got engaged to her. Amazingly, the day after their engagement, her stuttering disappeared completely and never returned. She had seen doctors, therapists, and specialists, but nothing had ever helped. Yet the moment she was engaged, the problem vanished. This chatan was moser nefesh to do what he believed was Hashem's will, and in return, Hashem gave him the greatest gift. Hashem can help us with anything. Our role is to do His will, and He will take care of the rest. Shabbat Shalom.

Rashi (Shmos 37:1) explains why the Torah singles out Betzalel's making the Aron: because he devoted himself more fully than all others. This episode discusses the meaning of this Rashi and the lesson we can learn from it.

Rabbi Feiner shiurim

This week's conversation with R. David Fohrman, beloved Tanakh teacher and principal educator at Aleph Beta, was a joy. We begin by thinking about the connection between Betzalel and the world's creation. We ponder the wonders of AI and the relationship between the womb and God's contraction (tzimtzum), and then flesh out the fascinating textual and essential relationship between Betzalel and Yosef. Enjoy this magical Biblical tour with a true Tanakh giant. The series asks what axiomatic ideas sit at the root of Israel's national formation, without which we wouldn't be who we are? How might we adjust our current trends in the Jewish world to realign with these principles? This week's episode has been dedicated in memory of David Shmuel ben Yitzchak. To donate to Matan or sponsor a podcast episode, visit the Matan Website's DONATE page: https://www.matan.org.il/en/donatenow/

Shabbat Teaching at Temple Beth Am, Los Angeles, March 15, 2025, with guest writer/Ziegler Student Jacob Perl. (Youtube/Zoom) Special Guest: Jacob Perl.

Rav Moshe Feinstein asks where we find Betzalel being called to serve as lead architect of the Mishkan construction project.

THE GIFT HORSE This week we will do more work with the gift exchange between the bride and bridegroom. These exchanges occur from the time between their betrothal at Mt. Sinai and when the Bride is drawn into the Cloud of His Presence at the resurrection. To review from last week, the Bride sent gifts to the Groom to build a place for His Presence to dwell. In return, the Groom gifted Betzalel and Oholiav with the Divine ruach to transform those gifts into the Mishkan (Tabernacle). The Bride brought the Bridegroom thirteen items as gifts for the building of the Mishkan: Gold Silver Copper Turquoise wool Purple wool Scarlet wool Linen Goat hair Red-dyed ram skins Tachash skins Acacia wood Shoham stones Stones for the settings This list does not include items that were depletable, such as olive oil and spices for anointment. Then the Bridegroom gave her similar gifts, each mirroring one of her gifts to Him for the preparation of a Mishkan to make a place for His Presence to dwell with her: “I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,” declares the Lord GOD. (Ezekiel 16:10-14) Enumerated for easier reading: Embroidered cloth Tachash (porpoise or badger) sandals Fine linen (priesthood) Silk ("cloud of glory”) Ornaments Bracelets (tablets of Ten Words) Necklace (words of Torah bound around the neck/heart) Nose ring (justice) Earrings (Shma) Crown of beauty (Divine Presence Is 60:19) Gold (purity of Torah) Silver (redemption) Fame (of the Groom's Name) Again, the pattern is that the Bride brings earthly gifts, which the Bridegroom matches with spiritual gifts. The Bride contributes earthly resources, and the Groom mirrors them with Heavenly resources. If she understands that that are two realms, and she understands He is Creator and she is created, she realizes the gifts weren't hers at all. It was because of Adonai that the Hebrews plundered the Egyptians. He redesignated the wealth of the Egyptians to the Hebrews. The gifts Israel gave were His. He created them. It's all His. Adonai puts wealth in our pockets, so we can't think when we contribute something to the congregation that it's coming out of our pockets. It's coming out of His creation. He even gives the ability to earn that money or that gift. Without His giving the ability to earn, we could bring no gift. Lots of people on this earth do not have the ability to earn anything at all. They have disabilities. Some can only earn a little. Simply to be born with the ability to go out and earn, labor, and collect that paycheck is a gift from Heaven. We are brought up to believe we earn our paychecks, but they all originate in His Creation, and Elohim chose to make us able-bodied and healthy so we could give back to Him. He lets you put it in your pocket as if it's yours. But we can't be too sassy because He created both the Bride and the earth that yields its resources to her. That's hard to acknowledge when we associate reward with the work that we do. Yes, you contributed. You contributed your earthly natural resources to that paycheck, and you contributed some of that treasure back to Him. This made it holy. Designated. Just like the Bride. She is holy to the Groom.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Krias Shema. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY. Parnes Hayom: Shiur sponsored by R' Yoni Senter & Family L'zecher Nishmas Eugene Schwalb, R' Betzalel ben R' Moshe Dovid A"H.

Yahrteit Yomi #1275!! ל חשון Beis Din Hagadol Rav Betzalel Zolty רב יעקב בצלאל ב״ר אריה לייב זולטי בעל משנת יעבץ (1920 - 1982) Rav Eliezer Waldenberg רב אליעזר יהודה ב״ר יעקב גדליהו וולדנברג בעל ציץ אליעזר (1914 - 2006) PRESENTED BY RENOWNED HISTORIAN REB ELI NADOFF!! ---------------------------------------------------- Share the Yahrtzeit Yomi link with your contacts!! https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk --------------------------------------------------- To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served. Monthly sponsorships are $540. Weekly sponsorships are $180. Daily sponsorships are as follows: Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50. Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.

Delivered in YGW Motzei Shabbos Shoftim 5784   Shiur is sponsored l'eilu nishmas פעסל בת נחמן And l'refuah sheleimah  יהודה אריה בן צירל

התוכן מסופר בתחילת פ' שמיני אודות יום השמיני למילואים, היום הראשון להקמת המשכן באופן קבוע (לאחרי הקדמת תקופה ממושכת שבה עסקו בנ"י בהקמתו). אבל גם לאחר שכבר קיימו ציווי הקב"ה לעשות את המשכן, וידעו שהקב"ה משרה שכינתו בתוכם, רצה הקב"ה שהשראת שכינתו בתוכם תהי' באופן הנראה והנגלה לעיני בשר – "וירא כבוד ה' אל כל העם גו' וירא כל העם וגו'". וההוראה מכ"ז לזמנינו: רצונו של הקב"ה הוא שגם בהיות בנ"י "במדבר", בזמן ומצב הגלות, יעשו משכן לו ית' מדברים גשמיים, ועי"ז משרה שכינתו בתוכם. ועאכו"כ שכן הוא בנוגע לעסקנים ציבוריים שבכל דור (ע"ד "בצלאל ואהליאב") שמודגש אצלם הענין ד"ועשו לי מקדש ושכנתי בתוכם". וכאן באה ההוראה, דאין להסתפק שהקב"ה יודע והם בעצמם יודעים מה שפעלו בעשיית מקדש לו ית', אלא זה צ"ל באופן הנראה והנגלה לעין כל. ועוד ועיקר, שה' מוסיף עוד יותר בברכתו להצלחה בעשירות, שמרגישים ורואים בגלוי שיש להם ברכה יתירה מה', שעי"ז יוכלו להוסיף עוד יותר בעניני הצדקה וכו'.משיחת יום ב' פ' שמיני, כ"ף אדר שני ה'תשמ"ט ל להמשתתפים בקרן לטובת "מחנה ישראל" ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=01-04-2024 Synopsis Parashas Shemini begins with discussing the eighth day of the milu'im, the first day the Mishkan was erected permanently (after a prolonged period during which the Jewish people worked on its construction). Even after they had fulfilled Hashem's command to build the Mishkan, and they knew that Hashem's Shechinah dwells among them, Hashem wanted His presence to be openly revealed to the physical eye – “…and the glory of Hashem appeared to all the people…”. The lesson for our times: Hashem wants that even when the Jewish people are “in the desert,” in exile, they should make a Mishkan for Him from physical things, and through this, He dwells among them. And certainly this applies to those in every generation who work on behalf of the community (like Betzalel and Oholiav). And we also learn from here that one should not suffice with the fact that Hashem knows, and that he himself knows what he has accomplished by making a Sanctuary for Him, rather, it must be openly revealed for all to see. And most importantly, Hashem grants additional success and blessing for physical wealth, in a way that Hashem's blessing is openly seen and felt, so that they can continue to do even more tzedakah etc.Top of FormExcerpt from sichah of Monday, Parashas Shemini, 20 Adar Sheini 5749, to supporters of Machne Israel For a transcript in English of the Sicha: https://thedailysicha.com/?date=01-04-2024 לע”נ הרב אליעזר בן הרב מרדכי ע"ה ווענגער ליום היארצייט שלו כ"ב אדר שני. ת.נ.צ.ב.ה.נדבת משפחתו שי'לזכות מארייאשא אסתר בת שטערנא שרה שתחי' ליום ההולדת שלה כ"ב אדרלשנת ברכה והצלחה רבה ומופלגה בכל בגו"ר מתוך בריאות נכונה ומנוחת הנפש והגוףנדבת הורי' ר' חיים ברוך ושטערנא שרה שיחיו אלבסקי

Parshas Pekudei, Sanctuary Beyond Structure The Parsha Perspective is in honor of Eretz Yisroel.  May G-d protect our brave soldiers.  May G-d return all the hostages in Gaza immediately.  The Parsha Perspective is in honor of the Refuah Shlema of HaRav Amitai Ben Shoshanna, Hinda Bas Udl and those who need to experience a speedy and complete recovery with G-d's help.     This week's Parsha Perspective is in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing. Click here to listen, watch and connect! Parshaperspective.com  Our Parsha begins with Moshe making an accounting of all the gold, silver, and copper that the Jewish nation donated toward the building of the Mishkan.  The two foremen in charge of its construction, Betzalel and Aliyev, brought all the completed components to Moshe for inspection. After reviewing each part, he consecrated them with special oil and placed them in their intended place.  He sprinkled his brother, Aaron Hakohen, and his four sons with the same oil to initiate them into the covenant of priesthood.  We find out the uniqueness of the Mishkan over the Beis Hamikdash.  We learn the power of our actions as we speak toward the ultimate redemption! 

In this moving conversation with R. Michael Hattin, we explore Betzalel's personality and uniqueness as a paradigm of human creator. Along the way we discuss the meaning of 'melacha' on Shabbat and the unique ability humans possess to harness the world's gifts for their use. This podcast has been sponsored by Eli,David and Judah Seidman in honor of their sister, Dr. Bryna Levy and in memory of Elisheva Yehudit bat Bryna Yocheved and Daniel Alexander. May her memory be a blessing.

Unlock the secrets of success through the lens of Jewish history as we unravel the lives of Bezalel and Oholiab, two emblematic figures who defied their backgrounds to become leaders in building the Mishkan. Get ready to be inspired as we discuss with our esteemed guest the profound implications of their journey from obscurity to prominence. The conversation promises a historical analysis and an exploration of how their legacies offer a blueprint for personal growth and leadership, regardless of one's starting point.This episode is a poignant reminder that in the world of spirituality and contribution, there's no ceiling for those willing to work and believe. We celebrate the resilience and determination exemplified by Bezalel and Oholiab and connect their stories to others who climbed from the depths to touch the skies of achievement. Join us as we share heartening anecdotes and insights, proving that true meritocracy is not just a secular ideal. Still, a cornerstone of Jewish belief, paving the way for anyone to build their sanctuary of purpose and success.Support the showJoin the WhatsApp community for daily motivational Torah content! JOIN HERE ---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly shiur on the Parsha of the week. Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Access all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org ---------------- Questions or Comments? Please email me @ michaelbrooke97@gmail.com

In this shiur, delivered in Sharfmans, Rav Burg explains why Betzalel and Ohaliav were equal with regards to building the Mishkan. Klal Yisrael required divine inspiration to build the Mishkan. A nation of slaves lacked the artisanal skills that would be necessary for building. Betzalel inspired those who felt worthy but Ohaliav, with his simple background, inspired the lowest of Jews.

Betzalel is mentioned specifically as the one who built the Aron Hakodesh.

Join Geoffrey Stern and Rabbiu Adam Mintz recorded on Clubhouse. According to Rabbinic tradition Moses was shown a paradigm of the Menorah but was uncertain how to translate the vision into reality of the moment. Bezalel had no such reservations and succeeded where Moses failed. We use this tradition to explore the modern concept of Paradigm Shift and wonder whether we are at such an inflection point today. Sefaria Source Sheet: www.sefaria.org/sheets/544480 Transcript on episode web page: https://madlik.com/2024/02/15/paradigm-shift/ 

One of the basic principles of emunah is that causes are not what bring about events. The events happen because they are what Hashem wants and the causes are just one of the millions of ways that Hashem brings them about. For example, the way it looks is, if someone is late for a meeting, it's because he missed his ride. In reality, however, Hashem wanted this person to be late for his meeting and, therefore, He caused him to miss the ride. If a person tried to sell a house or buy a house and the buyer or purchaser backed out at the last minute, it's not because they backed out that the house wasn't sold. Hashem didn't want the house to be sold, and that's why the person had to back out. This is the way it works with everything in life. If we would be able to truly internalize this fact, it would save us from so much stress and heartache, and would also protect us from ever getting upset at other people for their actions. Rav Elchanan Wasserman, zatzal , once traveled to America to raise funds for his yeshiva. At one of the shuls there, he gave a passionate speech about the value of supporting Torah and the entire congregation was visibly moved. The rabbi of that shul, however, was from a different school of thought and after the speech, he got up and told the congregation, even if they would just give a few dollars, it would be a great zechut . With those words, the crowd went from potentially giving thousands of dollars, to not even giving a hundred dollars. Afterward, the rabbi was worried that Rav Elchanan was angry with him. He went over to the rabbi to apologize. However, Rav Elchanan told him he wasn't the least bit upset. Rav Elchanan proceeded to give him a Devar Torah as follows. “When Hashem commanded Moshe to build the Mishkan , He told him, the actual builder should be a man by the name of Betzalel ben Uri ben Chur from the tribe of Yehuda. Moshe then went to search for this person. He must have gone to the tribe of Yehuda and asked the first person he saw, ‘Are you by any chance Betzalel ben Uri?' If the man said no, Moshe would have gone to another person and asked him if he was Betzalel ben Uri. And if that man said no, Moshe would have continued until he found the person he was looking for. “If those people replied they were not Betzalel, did Moshe get angry at them for not being the person he was looking for? Of course not. Those people were not zocheh to be Betzalel. The same applies here. “I came to America looking for Betzalel ben Uri to help support my yeshiva. There are certain people who will be zocheh to be Betzalels and support the yeshiva, and others who won't. It is clear that the members of your congregation are not from those people who are going to be Betzalel ben Uri. Should I be angry at that?” A person who is able to look at every situation in life and recognize it's always Hashem pulling the strings will have a much easier time dealing with everything. This, besides for the enormous rewards he will receive for having this pure emunah in the hashgacha of Hashem.

Behaviors that extend/shorten person life, certain things Hashem "controls" directly, leadership and brilliance of Betzalel, effects/significance of dreams

4 sections- behaviors that extend/shorten person life, certain things Hashem "controls" directly, leadership and brilliance of Betzalel, effects/significance of dreams

Rav Mike Feuer's annual Hanukkah class in honor of the yarzheit of his father Charles M. Feuer, Betzalel ben Avraham. Also the official launch party of the Jewish Heroism Project (http://www.jewishheroism.com). The class unpacks the meaning of gevurah, what it can teach us about the Maccabean war and our present national struggle.

Rav Mike's annual Hanukkah class in honor of the yarzheit of his father Charles M. Feuer, Betzalel ben Avraham. Also the official launch party of the Jewish Heroism Project - www.jewishheroism.com. The class unpacks the meaning of gevurah, what it can teach us about the Maccabean war and our present national struggle.

In this episode, Franciska explores the reasons for divorce with three frum divorcees, the last guest being anonymous.         About Betzalel Rothstein: Betzalel Rothstein is a certified family mediator and a divorce coach, and the Chairman of the New Jersey Chapter of The National Parents Organization. Betzalel has experienced his own divorce after experiencing his parents' divorce and is happily remarried and engaged in advocacy for protecting the interests of children before, during and after a divorce.  For more information about Betzalel Rothstein as a mediator visit www.shalomfamilymediation.com, for more information about advocacy visit www.sharedparenting.org. https://www.kosherdivorce.org/betzalel-rothstein     About CB: CB is a single Mom to four amazing children. sruli is 19, simcha is 15, ahuva is 12 and Malie is 8. She is the Dorector of Admissions for East Haven Nursing & Rehab Center in the Bronx and also owns her own Laser Hair Removal business in North Woodmere- Let's get Lasered. She is involved in various service organizations and is always trying to give back to her community. www.Instagram.com/Ceeebeel or www.instagram.com/letsgetslasered Facebook is cee bee levovitz       Sponsors:   OKclarity Find an OKclarity verified professional:  https://okclarity.com Become an OKclarity verified professional: https://okclarity.com/for-professionals/ Join OKclarity on WhatsApp status or groups: https://api.whatsapp.com/send?phone=19174261495&text=Hey!%20I'd%20like%20to%20join%20OKclarity%20on%20WhatsApp.%20(france)   Dynamic Motion Pictures - HIRE them for your next Music Video or Video Project! https://www.instagram.com/dynamicmotionpicture/     Would you like to be a SPONSOR? Reach out about new sponsorship opportunities for your brand & organizations - franciskakay@gmail.com     Check out www.JewishCoffeeHouse.com for more Jewish Podcasts on our network.

Bill discusses having the wisdom of Betzalel and not giving ear to outside voices. Unlike Solomon, Betzalel persevered in the truth and faithfulness of his calling. Join us for our Shabbat Service with Bill Cloud! If you are enjoying this podcast, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price. Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

The Torah makes it clear that Hashem chose Betzalel, yet Chazal say the people were consulted on it. What lessons in Derech Eretz was Hashem teaching us?

It's all in the family on this episode of Hebrew School as our kid contestant, Betzalel, plays three games that are all about family: “Top Ten,” “Prayer or Pop Song?” and “Say My Name.” Our episode also includes the story “The Artists Search” by our Hebrew School storyteller Peninnah Schram, music from Lenny Solomon and our house band Shlock Rock, and wisdom from students from the Ansche Chesed Hebrew School in New York City, who took part in our “Chochmat HaHamonim,” or Wisdom of the Crowd, segment. Want to be a contestant on Hebrew School? Visit tabletm.ag/hebrewschool to apply. If you'd like your school to be featured on our Wisdom of the Crowds segment, email podcasts@tabletmag.com

Story of Kalev Ben Yefuneh. Early Life and Ancestry, Marriage to Miriam, Miriam and Kalev's Children, Chur and the Battle Against Amalek, The Murder of Chur, The Building of the Mishkan by Betzalel, Calev: The Successful Spy for Moshe, Detouring at Chevron, and Spies vs Kalev and Yehoshua. --- Support this podcast: https://podcasters.spotify.com/pod/show/torah-heroes/support

Much of the time it feels like we're on a different path than what we hoped for or asked for or dreamed. What can Joseph and Betzalel teach us about the gifts of two very divergent paths? What do we learn from a path that is both short and long?