Podcast appearances and mentions of alexander knysh

Embark on an intellectual journey into the realm of Sufism. Explore the intricate history, philosophical underpinnings, and mystical practices that have shaped this fascinating tradition. Join me as we delve into the topic of Sufi mysticism, shedding light on its profound impact on Islam & its history.Sources/Recomended Reading: Abu-n Nasr, Jamil M. (2007). "Muslim Communities of Grace: The Sufi Brotherhoods in Islamic Religious Life". C Hurst & Co Publishers Ltd. "Al-Qushayri's Epistle on Sufism - Al-Risala Al Qushayriyya Fi 'ilm Al-Tasawwuf". Translated by Alexander Knysh. 2020. The Center for Muslim Contribution to Civilization. Avery, Kenneth S. (2004). "A Psychology of Early Sufi Sama: Listening and altered states". Routledge. Casewit, Yousef (2017). "The Mystics of al-Andalus: Ibn Barrajan and Islamic Thought in the Twelfth Century". Cambridge University Press. Chittick, William (1989). "The Sufi Path of Knowledge: Ibn 'Arabi's Metaphysics of Imagination". Chittick, William (1998). "The Self-Disclosure of God: Principles of Ibn al-'Arabi's Cosmology". State University of New York Press. Cornell, Vincent J. (1998). "Realm of the Saint: Power and Authority in Moroccan Sufism". University of Texas Press. Caner Dagli (translated by) (2004). Ibn 'Arabi - "The Ringstones of Wisdom (Fusus al-Hikam)". Great Books of the Islamic World. Kazi Pubns Inc.Ernst, Carl W. & Bruce B. Lawrence (2003). "Sufi Martyrs of Love: The Chishti Order in South Asia and beyond". Palgrave Macmillan. Homerin, Emil (Translated by) (2001). "'Umar Ibn al-Farid: Sufi Verse, Saintly Life". Classics of Western Spirituality. Paulist Press. Homerin, Emil (2019). "Aisha al-Ba'uniyya: A Life in Praise of Love". Makers of the Muslim World Series. Oneworld Publications. Karamustafa, Ahmet T. (2006). God's Unruly Friends: Dervish Groups in the Islamic Middle Period 1200-1550. Oneworld Publications. Karamustafa, Ahmet T. (2007). "Sufism - the formative period". Edinburgh University Press. Knysh, Alexander (2000). "Islamic Mysticism: A Short History". Brill. Knysh, Alexander (2019). "Sufism: A New History of Islamic Mysticism". Princeton University Press. Lewis, Franklin D. (2000). "Rumi: Past and Present, East and West". Oneworld publications. Malik, Jamal & John Hinnells (ed.) (2006). "Sufism in the West". Routledge.Ridgeon, Lloyd (ed.) (2015). "The Cambridge Companion to Sufism". Cambridge University Press. Schimmel, Annemarie (1975). "Mystical Dimensions of Islam". The University of North Carolina Press. Van Bruinessen, Martin & Julia Day Howell (ed). (2007). "Sufism and the Modern in Islam". I.B. Tauris. Hosted on Acast. See acast.com/privacy for more information.

Dr. Alexander Knysh, professor of Islamic Studies at the University of Michigan walks us through the historical development of Islamic mysticism and the impact of Orientalism on the study of Islam. The Handbook of Sufi Studies: https://brill.com/display/serial/HO1-HSUF

In this episode, we finally dive into one of my favorite topics - Sufi Music. We discuss its history, practical uses as well as theoretical, philosophical perspectives on the role and power of music to affect the human soul, all from the perspective of Muslim Sufi writers.Sources/Suggested Reading:Abu Nasr Abdallah b. Ali al-Sarraj al-Tusi - "Kitab al-Luma' fi al-Tasawwuf". Translated & summarized by Reynold A. Nicholson. E.J. Brill. 1914.Adamson, Peter (ed.) (2005). "The Cambridge Companion to Arabic Philosophy". Cambridge University Press.Addas, Claude (1993). "Quest for the Red Sulphur: The Life of Ibn 'Arabi". The Islamic Texts Society."Al-Qushayri's Epistle on Sufism - Al-Risala Al Qushayriyya Fi 'ilm Al-Tasawwuf". Translated by Alexander Knysh. 2020. The Center for Muslim Contribution to Civilization.Alvarez, Lourdes Maria (2009). "Abu-l Hasan al-Shushtari: Songs of Love and Devotion". In the "Classics of Western Spirituality" series. Paulist Press.Alvarez, Lourdes Maria (2005). "The Mystical Language of Everyday Life": Vernacular Sufi Poetry and the Songs of Abu Al-Hasan Al-Shustari". Exemplaria. 17:1, 1-32, DOI: 10.1179/exm.2005.17.1.1.Avery, Kenneth S. (2004). "A Psychology of Early Sufi Sama: Listening and altered states". Routledge.Chishti, Muhammad Tanveer Jamal & Dr. Abdul Zahoor Khan (2015). "Approaches of The Early Sufis From 10th Century to 12th Century Towards 'SAMA'". Mediterranean Journal of Social Sciences. 6, 5:51.Cornell, Vincent J. (transl.) (1996). "The Way of Abu Madyan: The Works of Abu Madyan Shu'ayb". The Islamic Texts Society.Ernst, Carl W. & Bruce B. Lawrence (2003). "Sufi Martyrs of Love: The Chishti Order in South Asia and beyond". Palgrave Macmillan.Hammarlund, Anders; Tord Olsson & Elisabeth Özdalga (1997). "Sufism, Music and Society - In Turkey and the Middle East". Swedish Research Institute in Istanbul. Transactions Vol. 10.Homerin, Th. Emil (2011). "Passion Before Me, My Fate Behind: Ibn al-Farid And the Poetry of Recollection". SUNY Press.Homerin, Th. Emil (2001). "From Arab Poet to Muslim Saint: Ibn al-Farid, His Verse, and His Shrine". The American University in Cairo Press.Ibn Sina - "A Treatise on Love". Translated by Emil L. Fackenheim. Medieval Studies.Khan, Inayat (1991). "The Mysticism of Sound and Music". Revised Edition. Shambala Dragon Editions.Lewis, Franklin D. (2000). "Rumi: Past and Present, East and West". Oneworld publications.Ibn 'Arabi - "The Ringstones of Wisdom (Fusus al-Hikam)". Translation by Caner K. Dagli. Great Books of the Islamic World.Qureshi, Regula Burckhardt (1995). "Sufi Music of India and Pakistan: Sound, Context and Meaning in Qawwali". The University of Chicago Press.Ridgeon, Lloyd (ed.) (2015). "The Cambridge Companion to Sufism". Cambridge University Press. Shehadi, Fadlou (1995). "Philosophies of Music in Medieval Islam". E.J. Brill.Wright, Owen (translated and edited by) (2010). "Epistles of the Brethren of Purity: On Music. An Arabic Critical Edition and English Translation of Epistle 5. Oxford University Press.#Sufism #Music #Islam Hosted on Acast. See acast.com/privacy for more information.

Tune in and listen to Dr. Alexander Knysh discuss Islamic mysticism and Sufism, including the origins, beliefs, and practices of Sufis. He also discusses the concept of Jinns in Islam. Dr. Knysh is a Professor of Islamic Studies at the University of Michigan and Director of the Islamic Studies Program at the St. Petersburg State University. His academic interests include Sufism, Qur'anic studies, the history of Muslim theological, philosophical, and juridical thought, and modern Islamic/Islamist movements from a comparative perspective. He has numerous publications on these subjects, including twelve books, including "Sufism: A New History of Islamic Mysticism" and co-editor of "Dreams and Visions in Islamic Societies." --- Support this podcast: https://anchor.fm/mysticsandskeptics/support

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the...