Podcasts about Farid

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

On the latest episode of our video podcast, "Settle In," Amna Nawaz spoke to pioneering digital forensic expert Hany Farid. They discussed why disinformation spreads online, how to find reliable sources of information and why he's still hopeful about our digital future. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

On the latest episode of our video podcast, "Settle In," Amna Nawaz spoke to pioneering digital forensic expert Hany Farid. They discussed why disinformation spreads online, how to find reliable sources of information and why he's still hopeful about our digital future. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Pioneering digital forensic expert Hany Farid talks with Amna Nawaz about the dangers of artificial intelligence being deployed irresponsibly, why social media companies prioritize engagement over authenticity and how to sift through what's real and what's not. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Pioneering digital forensic expert Hany Farid talks with Amna Nawaz about the dangers of artificial intelligence being deployed irresponsibly, why social media companies prioritize engagement over authenticity and how to sift through what's real and what's not. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Pioneering digital forensic expert Hany Farid talks with Amna Nawaz about the dangers of artificial intelligence being deployed irresponsibly, why social media companies prioritize engagement over authenticity and how to sift through what's real and what's not. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Pioneering digital forensic expert Hany Farid talks with Amna Nawaz about the dangers of artificial intelligence being deployed irresponsibly, why social media companies prioritize engagement over authenticity and how to sift through what's real and what's not. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

durée : 00:28:17 - L'invité de 8h20 - Le processus de transition en Iran après la mort du guide suprême Ali Khamenei va démarrer dimanche. Le président américain Donald Trump menace l'Iran d'une riposte militaire "sans précédent" en cas de représailles. Trois spécialistes analysent les conséquences de la mort de l'ayatollah. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Send a textMuslims with doubts! Doubt no more! YOU are welcome to come onto the stream and tell us your doubts about Islam. Doubt Busters is here to help empower you. So keep a note of your doubts and questions on Islam and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. Link to join the stream : GAZA: Shelter Projecthttps://fundraise.matwproject.org/gaza-shelter-project-dowie--x61yxbPlease support Br Ijaz with his monthly medical fees: https://buymeacoffee.com/ijazthetrini© 2026 EFDawah All Rights ReservedWebsite : https://efdawah.com/https://www.patreon.com/EFDawahhttps://gofund.me/7cb27d17https://www.paypal.me/EFDawahTimestamps:00:00 - Intro01:06 - EF Dawah Panel join: Format of the Stream02:03 - Chinwag & Catching Up02:53 - Br. Ijaz's talk on Qur'an's preservation05:39 - Donation Appeal for Br. Ijaz 08:02 - Future streams on historicity of the Qur'an09:19 - Highlights of Ijaz's presentation on the Qur'an11:57 - Debunking the Christian arguments 17:15 - Refuting the claims about cousin marriage20:05 - Exposing the issues with western society22:03 - Dr. Imran joins22:55 - Refutation of the claims of hadith rejectors26:59 - Jeffrey joins & shares his background 29:06 - Br. Farid joins29:42 - Discourse on attitude towards local masjids36:39 - Advice to Muslims about Masjids & Dawah44:57 - Giving Dawah as a Revert in the Netherlands49:04 - Building the Foundations for Dawah 51:07 - Discussion on Dawah in the Netherlands58:05 - Doing Dawah Collaborations59:14 - Giving Dawah: Reverts vs Born Muslims 1:01:35 - Unpacking Farid's debate with a Quranist1:04:55 - Issues with the claims of hadith rejectors 1:07:06 - Atiny joins1:08:33 - Refuting the claim of the Prophet being schizophrenic 1:24:41 - Honesty, Integrity & Wisdom of Prophet Muhammad ﷺ 1:31:07 - Abdul joins1:32:09 - Message about dealing with Islamophobes1:37:30 - Exploring the problems with dawah today1:41:39 - Problem of muslims using bad language1:50:05 - Advice to Muslims about language2:04:51 - Why Muslims can't eat Pork?2:09:40 - Br. Jordan joins2:10:02 - Wisdom of Segregation in Islam2:19:31 - Hamza joins2:20:19 - Understanding how to submit in Islam2:28:53 - Importance of having a good environment 2:33:53 - Message to Muslims2:35:45 - Closing Remarks & Wrapping UpSupport the show

"Farids reise: Fra sårbar oppvekst, torpedovirksomhet og radikal islamisme - til å finne lyset i mørket."

Check Farid Benmbarek op Instagram: @faridbenmbarekVolg ons ook op TikTok: @convotalkshowInstagram: @convotalkshowVoor samenwerkingen: convotalkshow@gmail.com Hosted on Acast. See acast.com/privacy for more information.

Check Farid Benmbarek op Instagram: @faridbenmbarekVolg ons ook op TikTok: @convotalkshowInstagram: @convotalkshowVoor samenwerkingen: convotalkshow@gmail.com Hosted on Acast. See acast.com/privacy for more information.

(Premier épisode) Le mardi 15 décembre 1998, Julie, une lycéenne de quinze ans, affirme à ses deux frères aînés qu'elle a été violée cinq mois plus tôt. Elle connaît son agresseur : il s'agirait de Farid El Haïry, un jeune homme de 17 ans, un peu bagarreur, qui ne vit pas loin de chez elle. Il est connu des services de police pour des faits de violence.Rapidement, la machine se met en route, et Julie est entendue par les enquêteurs. Un médecin l'examine et conclut qu'elle a bien été violée. Farid fait figure de coupable idéal, et il est arrêté. Pourtant, pendant les années qui vont suivre, il ne cessera pas de clamer son innocence. Dans Crime story, la journaliste Clawdia Prolongeau raconte cette enquête avec Damien Delseny, chef du service police-justice du Parisien.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Ecriture et voix : Clawdia Prolongeau et Damien Delseny - Production : Clara Garnier-Amouroux, Anaïs Godard, Thibault Lambert- Réalisation et mixage : Pierre Chaffanjon - Musiques : Audio Network, Archives : France Télévisions. Documentation. Cet épisode de Crime story a été préparé en puisant dans les archives du Parisien, avec l'aide de nos documentalistes ainsi que l'article suivant : « La jeune fille et l'innocent, histoire d'une accusation de viol qui a duré près de vingt ans » écrit par Pascale Robert Diard et publié dans Le Monde. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

(Deuxième et dernier épisode) Le mardi 15 décembre 1998, Julie, une lycéenne de quinze ans, affirme à ses deux frères aînés qu'elle a été violée cinq mois plus tôt. Elle connaît son agresseur : il s'agirait de Farid El Haïry, un jeune homme de 17 ans, un peu bagarreur, qui ne vit pas loin de chez elle. Il est connu des services de police pour des faits de violence.Rapidement, la machine se met en route, et Julie est entendue par les enquêteurs. Un médecin l'examine et conclut qu'elle a bien été violée. Farid fait figure de coupable idéal, et il est arrêté. Pourtant, pendant les années qui vont suivre, il ne cessera pas de clamer son innocence. Dans Crime story, la journaliste Clawdia Prolongeau raconte cette enquête avec Damien Delseny, chef du service police-justice du Parisien.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Ecriture et voix : Clawdia Prolongeau et Damien Delseny - Production : Clara Garnier-Amouroux, Anaïs Godard, Thibault Lambert- Réalisation et mixage : Pierre Chaffanjon - Musiques : Audio Network, Archives : France Télévisions. Documentation. Cet épisode de Crime story a été préparé en puisant dans les archives du Parisien, avec l'aide de nos documentalistes ainsi que l'article suivant : « La jeune fille et l'innocent, histoire d'une accusation de viol qui a duré près de vingt ans » écrit par Pascale Robert Diard et publié dans Le Monde. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Imagine being told you have cancer—a diagnosis that instantly upends your life—and then enduring months or even years of brutal chemotherapy. Now imagine learning that your doctor forced you to undergo three to four times the standard amount of treatment, or kept you on chemotherapy long after you were in remission, all while you believed you were still fighting for your life. Worst of all, imagine discovering that you never had cancer at all—and that your doctor knew it the entire time. These nightmares became reality for hundreds of patients in Michigan under the care of Dr. Farid Fata, an oncologist who betrayed the very people who trusted him with their lives. In one of the most egregious cases of medical fraud in U.S. history, Fata subjected healthy patients—or those with minor, manageable conditions—to unnecessary and devastating cancer treatments, all to enrich himself. This is the rise and fall of Dr. Farid Fata. Our LinksLinktree: https://linktr.ee/atrialbypodcast Socials (linked in our linktree)Facebook: A Trial by PodcastInstagram: @atrialbypodcastTikTok: @atrialbypodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

durée : 00:12:49 - L'invité d'un jour dans le monde - Une rencontre doit se tenir ce vendredi entre les représentants américains et iraniens. Le régime des Mollahs souhaite concentrer les discussions sur son programme nucléaire au détriment de sa population. On fait le point avec l'expert du Moyen-Orient Farid Vahid. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

2 Jahre ohne Musik – badmómzjay wirbelt mit ihrem Comeback-Song „Haus im Meer“ die Deutschrap-Szene auf! Im Video droppt sie Fakten: Von Schwangerschaftsabbruch über gescheiterte Beziehungen bis zu überraschenden Star-Auftritten. In dieser Podcast-Folge von Deutschrap Plus analysieren wir den ersten musikalischen Output von Jordy seit fast zwei Jahren. Ist dies das Intro für ihr neues Album? Wir checken die prominenten Video-Botschaften von Loredana, Juju, Nina Chuba und Farid Bang. Im Fokus steht auch der Beef-Faktor: Schießt Jordy gegen Shirin David und Shindy?! Und wie steht badmómzjay heute zu Ayliva nach den Bambi-Gerüchten 2023? Wir diskutieren die krasse Spaltung im Female-Rap-Lager und rätseln über die heftigen Vorwürfe von Vita: Steht uns bald ein expliziter Disstrack bevor? All das erfahrt ihr in der neuen Folge des Deutschrap Plus Podcasts – jetzt direkt reinhören und abonnieren!

From Refugee to Renowned Attorney: Farid Yaghoubtil’s Unstoppable Story Calldowntown.com About the Guest(s): Farid Yaghoubtil is the founding partner of Downtown LA Law Group, a top-rated personal injury firm based in Los Angeles, California. With over a decade of experience in the legal field, Farid has focused on developing strong teams and delivering results-driven advocacy for clients. As a first-generation immigrant from Iran, he has a compelling personal story that includes overcoming challenges as a child refugee. Farid’s dedication to putting clients first and serving as a staunch defender of consumer rights has built his firm into one of California’s leading personal injury practices. Episode Summary: In this engaging episode of the Chris Voss Show, host Chris Voss dives into an inspiring conversation with Farid Yaghoubtil, the founding partner of Downtown LA Law Group. Farid shares his remarkable journey from escaping Iran as a young child to becoming a successful attorney and entrepreneur in Los Angeles. The episode delves into themes of resilience, entrepreneurial spirit, and the critical role of personal injury law in preserving consumer rights and helping individuals rebuild their lives. Listeners will be captivated by Farid Yaghoubtil’s firsthand experiences with overcoming adversity and his passion for serving clients with uncompromising dedication. Farid Yaghoubtil discusses the mission and growth of Downtown LA Law Group, a premier firm specializing in personal injury and consumer protection in California. The episode highlights how an unwavering commitment to customer service and authentic client relationships fueled the firm’s exponential growth. Key topics include the challenges immigrants face in adapting to new environments, the significance of maintaining and defending legal rights, and the vital role personal injury attorneys play in holding corporations accountable. Through compelling anecdotes and insightful commentary, Farid underscores the importance of trust, transparency, and advocacy in the legal landscape. Key Takeaways: Importance of Personal Injury Law: Personal injury law serves as crucial protection for individuals, helping them secure compensation and accountability when corporations fall short. Entrepreneurial Spirit: Farid Yaghoubtil’s entrepreneurial journey showcases the value of resilience and the influence of early experiences in shaping professional paths. Customer-Centric Approach: The success of Downtown LA Law Group is attributed to its exceptional customer service and focus on client needs, leading to strong word-of-mouth growth. Defending Rights: The active defense and assertion of one’s rights are vital for maintaining freedoms and ensuring accountability in society. Challenges of Tort Reform: Ongoing efforts by corporations to limit legal accountability through tort reform underscore the need for vigilant legal advocacy. Notable Quotes: “You owe it to [your parents] to really push yourself… to make their sacrifice worth it.” “There’s a reason why America is the beacon of light for most of the world—it is the place everyone wants to be.” “If a customer called, we were on the phone… from that level of word-of-mouth experience, we really grew our customer base.” “The tip of the spear for accountability is going to be the lawyers. It always is.” “If you did what’s right, then we would never exist.”

Fe hecha canción es el programa de EWTN Radio Católica Mundial que promociona la música de los grupos y cantantes católicos del mundo hispano. Desde el Estudio 3 de Radio Católica Mundial, Douglas Archer comparte con ustedes una hora cargada de canciones, incluyendo las últimas novedades y estrenos, y de vez en cuando con algún invitado que canta o toca en directo.

Explore Salok Sheikh Farid Ji: ⁠⁠⁠⁠https://bit.ly/ssfj-p⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak. Despite this, people remain self-absorbed, accumulating possessions and seeking comfort in them. Sheikh Farid Ji reminds us that living simply in remembrance of IkOankar, the Divine, is more meaningful than dwelling in grand mansions or palaces.Featuring: Jasleen Kaur (⁠⁠⁠⁠https://sikhri.org/people/jasleen-kaur⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)#GuruGranthSahib #Sikhi #Sikhism #Wisdom #Waheguru #TGGSPNewRelease25 #GuruGranthSahibJi

In this episode of the Liquid Weekly Podcast, hosts Karl Meisterheim and Taylor Page sit down with Farid Mosumov, a Shopify app developer and one of the first to release a Shop Mini, to explore the new frontier of the Shop app ecosystem.Farid shares his journey from building Shopify competitors in PHP to becoming a full-time Shopify app developer in the Netherlands. He pulls back the curtain on the "Shop Minis" early access program, explaining how developers can leverage this new surface to improve discoverability for merchants. He discusses the technical stack (Cloudflare Workers, OpenAI), the "hidden" nature of Minis currently, and why this is a massive opportunity for developers to rethink how they drive sales.Support HeroesFor more information about the sponsor of this episode, Support Heroes, check out: https://thesupportheroes.com/?utm_source=liquid_weekly&utm_medium=podcast&utm_campaign=sponsorships The leading outsourced customer support service for Shopify apps, helping developers focus on building while they handle the tickets.Find Farid Masumov OnlineTwitter (X): https://x.com/faridmovsumovLinkedIn: https://www.linkedin.com/in/faridmovsumov/ YouTube: https://www.youtube.com/@UCLzQ6NcHTYxwRCZDHn1PbPA Website: https://craftshift.com/Shopify Apps: https://apps.shopify.com/partners/craftshiftShop Mini App: https://shop.app/mini/find-your-colorsRankbase.io: https://rankbase.io/ Timestamps00:00 Introduction and Support Heroes Sponsor Ad02:00 Welcome and Introduction of Farid Masumov05:08 Farid's Origin Story: From PHP to Shopify App Dev11:40 The Tech Stack: Laravel, React, and AI Tools15:00 Using AI for Coding vs. Marketing20:45 Getting Started with Shop Minis (Thanks to Harshdeep!)23:00 What are Shop Minis? Strategy and Discovery26:30 Ideation: How to Build for the Shop App Consumer31:50 The Early Access Experience & Working with Shopify Product Managers37:00 The Importance of Standard Category Metafields46:00 Infrastructure & Costs: Cloudflare Workers and OpenAI53:25 Dev Changelog Highlights55:50 Picks of the WeekResourcesShop Minis announcement: https://www.shopify.com/blog/shop-minis-a-new-era-of-immersive-commerceShop Minis Documentation: https://shopify.dev/docs/apps/shop-minisDev Community Forums: https://community.shopify.dev/c/shop-minis/33 Harshdeep Post: https://x.com/kinngh/status/1981088833903972531?s=20 Dev Changelog[Action Required] Customer marketing URL fields now require write access: https://shopify.dev/changelog/customer-marketing-url-fields-now-require-write-accessDiscount functions API now supports rejecting discount codes: https://shopify.dev/changelog/discount-rejection-support-for-discount-functionsVenmo and PayPal are now treated as separate payment methods: https://shopify.dev/changelog/venmo-and-paypal-are-now-treated-as-separate-payment-methods Picks of the WeekKarl: Russell Stover Sugar-Free Peppermint Patties – A keto-friendly indulgence for when you need a sweet treat.Farid: Custom Data Declarations & Admin Intents – Using Metaobjects and Admin Intents to create fast, native-feeling editing experiences within embedded apps.Taylor: Ninja Creami – An ice cream maker that lets you control ingredients (and mix-ins!) for high-quality frozen desserts at home.Sign Up for Liquid WeeklyDon't miss out on expert insights and tips—subscribe to Liquid Weekly for more content like this: https://liquidweekly.com/

Psychiatrist Farid Sabet-Sharghi discusses his article, "The psychological trauma of polarization." Farid explains how the human psyche is evolutionarily wired for connection, making the current climate of hostility and division deeply traumatic. He connects the panic and anxiety seen in his clinic to the reactivation of childhood wounds, where global discord mimics the volatility of a troubled family system. The discussion highlights the visceral impact of the 24-hour news cycle and offers clinical strategies for reclaiming agency through setting boundaries. Learn why unity is not just a social ideal but a fundamental psychological necessity for mental health.

Fe hecha canción es el programa de EWTN Radio Católica Mundial que promociona la música de los grupos y cantantes católicos del mundo hispano. Desde el Estudio 3 de Radio Católica Mundial, Douglas Archer comparte con ustedes una hora cargada de canciones, incluyendo las últimas novedades y estrenos, y de vez en cuando con algún invitado que canta o toca en directo.

Pour sa dernière rencontre de l'année, Jean-François Poulin revient à un angle souvent négligé dans le discours sur l'IA, l'humain. À partir du livre de Farid Mheir CTO et auteur issu du monde UX, il rappelle l'importance des personas, des usages réels et des contextes d'utilisation. Une réflexion qui fait écho aux erreurs déjà commises lors des grandes vagues technologiques passées. Un segment qui invite à ralentir et à repenser l'IA non pas comme une fin, mais comme un outil au service des personnes.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================18 de DiciembreEl anillo mágico«Dejen todas sus preocupaciones a Dios, porque él se interesa por ustedes». 1 Pedro 5:7¿Has escuchado alguna vez el nombre Farid al Din Attar? Farid fue un poeta iraní que vivió durante la segunda mitad del siglo XII y principios del siglo XIII. Se le conoce simplemente como «Attar de Nishapur». «Attar», por su profesión como boticario, y «Nishapur» por su ciudad de origen. Fue uno de los grandes autores musulmanes.En una de sus obras, Attar de Nishapur relata cómo un rey convocó a sus sabios y les solicitó que crearan un anillo capaz de alegrarlo cuando estuviera triste y, a su vez, hacerlo reflexionar cuando estuviera alegre. Tras mucho debate, los sabios se retiraron. Al cabo de unos días, regresaron con una caja de terciopelo que contenía un sencillo anillo, un aro de oro. Al mirarlo detenidamente, el rey notó una inscripción que decía: «Esto también pasará». La anécdota dice que el anillo surtió el efecto deseado. Cuando el rey se encontraba alegre y contemplaba el anillo, comprendía que su alegría era efímera; de igual manera, cuando algo lo preocupaba o entristecía, leía la inscripción del anillo y recordaba que todo es pasajero, lo que le permitía recobrar la alegría.Todo en esta vida es pasajero. El mismo Jesús dijo que «el cielo y la tierra pasarán» (Lucas 21: 33, RV95). Así las cosas, no permitas que un instante de alegría o de tristeza te absorba por completo o que defina tu existencia. Las situaciones cambian, las traiciones se olvidan y los problemas se superan. Todo pasa.La buena noticia es que no necesitamos un anillo mágico que nos recuerde que no debemos estresarnos por esta vida pasajera. La Palabra de Dios nos recuerda que en esta vida «todo es vana ilusión» (Eclesiastés 1: 1). Por lo tanto, «lo mejor que un ser humano puede hacer es tener temor de Dios y obedecer sus mandatos» (Eclesiastés 12: 13) y colocar todas sus preocupaciones en las manos de Dios

Explore Salok Sheikh Farid Ji: ⁠⁠⁠https://bit.ly/ssfj-p⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone's time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.Featuring: Jasleen Kaur (⁠⁠⁠https://sikhri.org/people/jasleen-kaur⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)#GuruGranthSahib #Sikhi #Sikhism #Wisdom #Waheguru #TGGSPNewRelease25 #GuruGranthSahibJi

Neue Location: https://secrets-dortmund.de/ - Farid erzählt zu Gast bei uns darüber! Ein ausführliches Gespräch als Radio Hagen Podcast online! UND: Farid erklärt den Trick! https://youtu.be/pw1Z1fLZDyg

On this week's edition, Jian offers a clear and comprehensive primer on the environmental crisis now affecting Iran - a polycrisis that touches the country's air, water, energy grid, and public health. Jian outlines recent AQI levels in major cities, groundwater depletion, the shrinkage of rivers and wetlands, dust storms, land subsidence, and the impact of Iran's inefficient energy sector on daily life. Two experts then join in the Roqe Studio: • Roozbeh Eskandari - Environmental researcher focused on water systems, wetlands, and Iran's deepening water bankruptcy. • Farid Safari - Engineer and energy analyst examining the country's fragile power grid, gas shortages, and outdated energy infrastructure. An informative and accessible conversation for listeners around the world. This episode is created with the support of Quasar Homes.

Robert Farid KarimiThe "inbetween" is often ignored. It is also the juicy territory that this week's guest, comedian, chef, poet, educator, and activist Robert Farid Karimi has been investigating over the last couple of decades. like many of our guests Robert, who is also known as Mero Cocinero, Farid Mercury, the Peoples Chef, and even in some quarters, Betty Crocker's radical heir apparent, is not easily pegged. In the conversation that follows we explore some of the stories, ideas, and questions that animate his work. How can humor become a bridge in a conflict-ridden community? What is the role of the fool and gossip in the post truth era? What can community organizers learn from Mel Brooks and Cheech and Chong. Along the way we hear great stories and have a little fun.Delicious QuotesI feel for people who feel that they themselves are bridges because this, it's not easy work to hold, two sides of earth so that others can cross. A lot of times people they're not appreciating everything it took to keep everybody up.…we say in Spanish, "chesme", gossip. And talking about how immigrants, how we transmit the information, especially when you come from cultures, where the official news is being controlled like Iran and Guatemala, like gossip is powerful. Chesme is powerful. So, I became this bridge by valuing the words of others as truth,Humor to me was never about insulting or bringing others down. Humor for me was always, "How can you lift up the room? We've had a bad day. Why you gotta be a downer?" And I think growing up, that's why I valued it so much. That's why it became part of my toolkit.They brought me in to General Mills, …and had me cooking where the Betty Crocker kitchen ladies cook. They stayed. The women who had worked all day stayed because they wanted to have a good time and laugh. My mother still says that's my best gig I've ever had cause I'm at the home of freaking Betty Crocker.I changed Acting One so that it would incorporate play. I want them to start seeing their bodies as this thing, that's taking it all in and that they are not just actors. They are not just performers they are in the in-between. They are storytellers. And to make these stories, they need to understand their relationship to the system of life. And the final of the classes, they get to make fun of the class. They get to use all the skills to make fun of anything I've done, because the rationale is for me, humor is a great way to show that because you got to know what you know, to make fun of it.I couldn't just walk into a community and go, “I'm going to save you all because I'm a person of color. Who's funny.” No. I had to go back to the kid that was listening, ...to the folks in the community. ..Then I could see how I could be of service.Notable MentionsMero Cocinero, Farid Mercury, the Peoples Chef: Just three of Mr. Karimi's many alter egos.Change the Story / Change the World: This podcast, a Chronicle of Art & Community TransformationAfrika Bambaataa: Lance Taylor (born in April 17, 1957), also known as Afrika Bambaataa (/ˌæfrɪkə...

In this episode, host Kathryn Rubino chats with Farid Yaghoubtil, founding partner of DTLA Law Group. Discover Farid's journey from fleeing Iran to empowering the underrepresented through law. His passion for justice, client-focused approach, and the challenges of balancing ideals with firm management make it a must-listen for aspiring lawyers and entrepreneurs. Tune in to catch Farid's inspiring stories and insightful advice on staying true to your mission. Episode Highlights Decision to pursue law due to childhood injustice. Balancing ideals and legal system realities. Motivation behind starting a law firm. Challenges of running a legal business. Importance of organization and hiring in business success. Leading with empathy in law practice. Avoiding burnout through gratitude and meaningful connections. Inspiring story: Helping a child in a lead exposure case. The value of listening to clients. A personal approach over transactional lawyering. Building client relationships for sustained growth.   Episode Sponsored By  https://www.lexisnexis.com/lexisplus   Links and Resources https://downtownlalaw.com/attorney-profiles/farid-yaghoubtil/    Subscribe, Share and Review To get the next episode subscribe with your favorite podcast player. Subscribe with Apple Podcasts Follow on Spotify Leave a review on Apple Podcasts

► Tickets für unsere Tour: https://www.ticketmaster.de/artist/nizar-shayan-die-deutschen-podcast-tickets/1261474► SECRETS - The Magic LoftDer magischste Ort Deutschlands: https://www.secrets-dortmund.deIn dieser spektakulären Folge begrüßen Nizar und Shayan ihren langjährigen Freund und Ausnahmekünstler Farid, den Illusionisten, zurück!Farid spricht offen über sein neues, revolutionäres "Secrets and Wonders" Magietheater in Dortmund – ein magischer Ort, der ganzjährig Shows anbietet und sogar für Events gemietet werden kann.Er enthüllt die dunkle Seite der Magie und erklärt, warum er auf seiner Tour "Geisteskrank" gefährliche Stunts wie Russisch Roulette mit Nagelpistolen oder waghalsige Auto-Stunts mit Lukas Podolski durchgeführt hat, und welche fatalen Risiken dabei bestanden. Ein zentrales Thema ist der Widerspruch zwischen Magie und Internet: Warum moderne Magier es schwer haben, in der Aufmerksamkeitsökonomie der sozialen Medien Fuß zu fassen, während Comedians leichter wiederholbare Inhalte haben.Die Hosts diskutieren Farid's Experten-Einblicke in die internationale Magier-Szene:Die erschreckend lustlose Performance von David Copperfield in Las Vegas.Die inszenierten TV-Tricks von Criss Angel.Warum Magie in Deutschland im Gegensatz zu den USA oder England noch immer nicht als gleichwertige Kunstform etabliert ist.Highlight der Show: Ein unglaubliches Live-Experiment mit Anrufern aus Shayans Handy, das selbst die Hosts sprachlos macht – du wirst es nicht glauben!.Außerdem: Farid über seine Ticks und Rituale vor der Bühne , Nizar über den Unterschied zwischen Idealismus und Wirtschaftlichkeit in der Kunst und die Frage, ob die Ausgehkultur stirbt.Sei dabei und lass dich verzaubern!Alle Kanäle | Farid Instagram: https://www.instagram.com/illusionistfaridFacebook: https://www.facebook.com/illusionistfaridYouTube: www.youtube.com/@illusionistfaridWebsite: https://www.farid.liveAlle Kanäle | Die Deutschen► Folgt uns: https://linktr.ee/diedeutschen► Werdet Teil der Community auf Patreon: http://www.patreon.com/diedeutschenpodcast/membership

Send us a textAccording to the American Heart Association, Afib affects an estimated 5 million Americans today, and 12 million are projected to have it by 2030. Returning to the podcast to discuss Atrial Fibrillation is Dr. Talha Farid, cardiologist with St. Luke's Heart Care Clinic. To learn more about heart care services at St. Luke's Hospital, visit unitypoint.org/cr-heart.Do you have a question about a trending medical topic? Ask Dr. Arnold! Submit your question and it may be answered by Dr. Arnold on the podcast! Submit your questions at: https://www.unitypoint.org/cedarrapids/submit-a-question-for-the-mailbag.aspxIf you have a topic you'd like Dr. Arnold to discuss with a guest on the podcast, shoot us an email at stlukescr@unitypoint.org.

Samina Farid built her career in oil and gas, founded her own company, and forged ahead in spaces where women are rarely seen. Through it all, she faced cancer twice and found strength that reshaped both her health and her work. Breaking barriers as the only woman in the room Building success in a male-dominated industry Facing cancer two times and turning challenges into purpose Key Questions Answered 1. How did Samina Farid cope with the challenges of being the only woman in a male-dominated field? 2. How did Samina come to start her own company, and what inspired its mission? 3. What was unique about Merrick Systems, and how did it contribute to the industry? 4. Why did Samina decide to sell her company, and what was that process like? 5.What steps did Samina take after her cancer diagnosis? 6. What did Samina learn about her genetic risk for cancer? 7. How did journaling and self-care practices help Samina during her cancer journey? 8. What message does Samina want to share with other women about health and self-care? Timestamped Overview 00:00 Discovery of Remarkable Women 04:12 Pre-Internet Oil Data Challenges 08:20 Grateful for Mentorship Journey 11:27 "Turbulent Life Changes" 15:44 Cancer Journey and Support 21:23 "Facing Cancer's Uncertainty" 24:12 Genetic Mutation: Cancer Risk Alert 25:44 Pancreatic Tumor and Whipple Surgery 28:49 Prioritize Health: Just Do It Support The Rose HERE. Subscribe to Let’s Talk About Your Breasts on Apple Podcasts, Spotify, iHeart, and wherever you get your podcasts.See omnystudio.com/listener for privacy information.

One year ago, the Virani family made a historic gift to Rice Business, establishing the Virani Undergraduate School of Business. To mark the occasion, Owl Have You Know welcomes Farid Virani — entrepreneur, philanthropist and proud Rice University parent.In 1999, Farid founded Prime Communications with a single storefront in Houston's Baybrook Mall. Today, Prime Communications is the largest AT&T authorized retailer in North America, with more than 2,500 locations across the U.S., Canada, and Mexico. Along the way, Farid has relied on three guiding principles — "stay humble, hungry and scrappy" — which continue to shape his approach to business and life.He joins host Maya Pomroy '22 to share his entrepreneurial journey, the Virani family's commitment to education and community, and the vision behind the Virani Undergraduate School of Business — a school designed to empower the next generation of ethical, curious, and compassionate business leaders.Episode Guide:00:15 Meet Farid Virani: Entrepreneur and Philanthropist04:26 Building a Business Empire05:58 Philanthropy and Community Investment07:39 The Virani Undergraduate School of Business11:24 Leadership and Business Education17:32 The Faris Foundation: A Legacy of Giving20:25 Advice for Aspiring EntrepreneursThe Owl Have You Know Podcast is a production of Rice Business and is produced by University FM.Episode Quotes:How being agile can separate you from other business leaders14:13: So, everything is moving very fast. For the next generation of entrepreneurs, the business leaders not only have to build businesses and solve problems in society, but they have to be agile. They have to be fast. They have to embrace technology. That's a lot of stuff that is coming their way. They have to find their own North Star as to what they're going to do, and how you do it, I think, will depend on individuals—on their passion, on what they find exciting, what excites them. But more than that, to me, it will require a mixture of basic business fundamentals—doing the right things, building things, having great teams around—but embracing technology, not running away from it. Embracing change, not running away from it. I think that will separate successful entrepreneurs and businesses.What Farid hopes for the Virani School15:48: So, my hope is that the Virani School at Rice becomes a top 10 school in the country. Top 5. You said it. That is what we strive—I think Peter and the leadership will strive to do that. But more than that, for me, is that it becomes an institution—the Virani School—that develops the future leaders for the country. Now, whether they are in business, in entrepreneurship, whether it is in the political arena, or whether it is in any industry, so long as it develops leaders that give back to the community and give back to society, and give back to the country, then we will all benefit.Stay humble, hungry and scrappy21:02: Be curious, because you just do not know what life has in store for you. I mean, I think for me, being curious and asking questions about things has served me well, and obviously, be grateful that you are part of an amazing institution like Rice—even more special, the Virani School. But then, you know, stay humble, stay scrappy, and stay hungry, and that pretty much has served me well. And it is simple, you can remember it, and it is nothing fancy.Show Links: TranscriptThe Virani Undergraduate School of Business announcementGuest Profile:Farid Virani | Rice Business

Explore Salok Sheikh Farid Ji: ⁠⁠https://bit.ly/ssfj-p⁠⁠⁠⁠⁠⁠⁠⁠In saloks thirty-seven through sixty-five, Sheikh Farid Ji describes the typical human life, where beings are drawn to glittery yet ultimately harmful transient things and relationships, spending their entire lives in pursuit of them.Featuring: Jasleen Kaur (⁠⁠https://sikhri.org/people/jasleen-kaur⁠⁠⁠⁠⁠⁠⁠)#GuruGranthSahib #Sikhi #Sikhism #Wisdom #Waheguru #TGGSPNewRelease25 #GuruGranthSahibJi

Fe hecha canción es el programa de EWTN Radio Católica Mundial que promociona la música de los grupos y cantantes católicos del mundo hispano. Desde el Estudio 3 de Radio Católica Mundial, Douglas Archer comparte con ustedes una hora cargada de canciones, incluyendo las últimas novedades y estrenos, y de vez en cuando con algún invitado que canta o toca en directo.

Retrouvez la boutique LEGEND ➡️ https://shop.legend-group.fr/Merci à Farid d'être venu nous voir chez LEGEND ! Farid a été condamné à 5 ans de prison pour un crime qu'il n'a jamais commis. Accusé de viol, c'est seulement 20 ans plus tard qu'il a été innocenté. Il est venu nous raconter l'enfer qu'il a vécu, l'accusation, les interrogatoires, et la prison. Il a aussi expliqué comment il a réussi à se reconstruire après ces accusations.Retrouvez l'interview complète sur YouTube ➡️ https://youtu.be/0MAiv5T_bSwPour toutes demandes de partenariats : legend@influxcrew.comRetrouvez-nous sur tous les réseaux LEGEND !Facebook : https://www.facebook.com/legendmediafrInstagram : https://www.instagram.com/legendmedia/TikTok : https://www.tiktok.com/@legendTwitter : https://twitter.com/legendmediafrSnapchat : https://t.snapchat.com/CgEvsbWV Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Kipp Bodnar is HubSpot's CMO. He's also an AI expert. Today, I interview him about how he uses AI, how he expects marketing teams to change, and his four tips to help you adopt AI in your business. --- The Loop Marketing Playbook: https://clickhubspot.com/45054c Kipp's podcast: https://www.youtube.com/@MATGpod Sign up for my newsletter: https://www.nudgepodcast.com/mailing-list Connect on LinkedIn: https://www.linkedin.com/in/phill-agnew-22213187/ Watch Nudge on YouTube: https://www.youtube.com/@nudgepodcast/ --- Today's sources:  HigherVisibility. (2025, February 7). New study from HigherVisibility reveals how search behavior is changing in 2025 [Press release]. Terwiesch, C. (2023). Would ChatGPT Get a Wharton MBA? A prediction based on its performance in the operations management course (White paper, Mack Institute for Innovation Management, The Wharton School). Nightingale, S. J., & Farid, H. (2022). AI-synthesized faces are indistinguishable from real faces and more trustworthy. Proceedings of the National Academy of Sciences, 119(8), e2120481119

Explore Salok Sheikh Farid Ji: ⁠https://bit.ly/ssfj-p⁠⁠⁠⁠⁠In saloks sixteen to thirty-six, Sheikh Farid Ji reminds us that humility is a noble virtue essential for life. A seeker in love with IkOankar (the Divine) perceives the Divine in all and remains ever humble. Even in the face of trials and hardships, they remain oriented toward the Divine, for their love is selfless.Featuring: Jasleen Kaur (⁠https://sikhri.org/people/jasleen-kaur⁠⁠⁠⁠)#GuruGranthSahib #Sikhi #Sikhism #Wisdom #Waheguru #TGGSPNewRelease25 #GuruGranthSahibJi

Fe hecha canción es el programa de EWTN Radio Católica Mundial que promociona la música de los grupos y cantantes católicos del mundo hispano. Desde el Estudio 3 de Radio Católica Mundial, Douglas Archer comparte con ustedes una hora cargada de canciones, incluyendo las últimas novedades y estrenos, y de vez en cuando con algún invitado que canta o toca en directo.

Explore Salok Sheikh Farid Ji: https://bit.ly/ssfj-p⁠⁠The first fifteen saloks by Sheikh Farid Ji convey that the span of every being's life is predetermined and finite. The being has come into this world to engage in devotion of IkOankar (the Divine) and to live a life of humility and non-attachment. Yet, burdened by the attachment to transient things and relationships, they wander, unaware of their true purpose. Worldly desire leads them astray.Featuring: Jasleen Kaur (https://sikhri.org/people/jasleen-kaur⁠)#GuruGranthSahib #Sikhi #Sikhism #Wisdom #Waheguru #TGGSPNewRelease25 #GuruGranthSahibJi

Cet épisode est présenté par Squarespace.Vous voulez lancer votre marque, votre projet ou votre portfolio ?Squarespace est l'outil que j'aurais rêvé d'avoir à mes débuts : templates élégants, boutique en ligne intégrée, paiement sécurisé, gestion des stocks, emailing, optimisation SEO… tout en un, sans développeur et sans prise de tête.Essayez 14 jours. -10 % avec le code BOLD → squarespace.com/BOLD

This is part 2 of my conversation with Fared Shafinury who is a critically-acclaimed, award-winning composer, vocalist, lyricist, Persian setar virtuoso and multi-instrumentalist. In this episode Farid talks about his journey of seeing Iran and then coming back to US to continue his music evolution with new sounds and bands, and ultimately starting his own music school https://faredshafinury.com/https://www.instagram.com/radifretreat/https://www.instagram.com/faredshafinury/-------------------------To learn more about psychedelic therapy go to my brother Mehran's page at: https://www.mindbodyintegration.ca/ or to https://www.somaretreats.org for his next retreat.***Masty o Rasty is not responsible for, or condone, the views and opinions expressed by our guests ******مستی و راستی هیچگونه مسولیتی در برابر نظرها و عقاید مهمان‌های برنامه ندارد.***--------Support the showhttps://paypal.me/raamemamiVenmo + Revolut: @KingRaam Hosted on Acast. See acast.com/privacy for more information.

Fared Shafinury is a critically-acclaimed, award-winning composer, vocalist, lyricist, Persian setar virtuoso and multi-instrumentalist. In this episode Farid talks about his journey of how he fell in love with traditional and folk Iranian music, growing up in Corpus Christi, Texas and then moving back to Iran.https://faredshafinury.com/https://www.instagram.com/radifretreat/https://www.instagram.com/faredshafinury/-------------------------To learn more about psychedelic therapy go to my brother Mehran's page at: https://www.mindbodyintegration.ca/ or to https://www.somaretreats.org for his next retreat.***Masty o Rasty is not responsible for, or condone, the views and opinions expressed by our guests ******مستی و راستی هیچگونه مسولیتی در برابر نظرها و عقاید مهمان‌های برنامه ندارد.***--------Support the showhttps://paypal.me/raamemamiVenmo + Revolut: @KingRaam Hosted on Acast. See acast.com/privacy for more information.

“ How do you trust anything anymore? Who do you trust? Where do you trust?” asks technologist and digital forensic expert Hany Farid. Following his talk at TED2025, Farid sat down for a special conversation with Elise Hu, host of TED Talks Daily, to discuss the erosion of trust in American society. From TikTok algorithms to AI deepfakes, Farid argues that critical thinking education is more important than ever and why it's therapeutic to unplug from social media and connect with nature.Want to help shape TED's shows going forward? Fill out our survey!Learn more about TED Next at ted.com/futureyouFor the Idea Search application, go to ted.com/ideasearch Hosted on Acast. See acast.com/privacy for more information.

How do you know if that shocking photo in your feed is real, or just another AI fake? Digital forensics expert Hany Farid explains how he helps journalists, courts and governments find structural errors in AI-generated images, offering four practical tips everyday individuals can use when facing the internet's war on reality.Want to help shape TED's shows going forward? Fill out our survey!Learn more about TED Next at ted.com/futureyouFor the Idea Search application, go to ted.com/ideasearch Hosted on Acast. See acast.com/privacy for more information.