Podcasts about Hellenic

Gwyn and Ode talk about many Yule-related things they've discussed before, relay dead-simple recipes for Yuletime treats, and in general have a great time chit-chatting.

This video is titled "Cults and Witchcraft with Melissa Fortner" from the channel Conversations with Strangers. It is a two-hour interview discussing Melissa Fortner's journey from being a licensed therapist and academic to joining a witchcraft cult, leaving it, and becoming an entrepreneur.Here is a summary of the key discussion points from the interview:

A continent-spanning empire bore down on a patchwork of rival city-states—and out of that pressure, a people discovered themselves. We follow the Greek victories over Persia from raw survival to a moral origin story, showing how memory, art, and ritual transformed urgent alliance into a lasting idea: Hellenic freedom.We start with the fragile coalition that met the Persian advance at Salamis and Plataea, then uncover how the meaning of those battles grew in the retelling. Simonides' epigrams, Pindar's odes, and Herodotus' sweeping narrative forged a panhellenic lens through which courage, divine favor, and self-rule became the Greek signature. Monuments like the Serpent Column at Delphi and offerings at Olympia turned sanctuaries into archives of unity, while annual rites at Plataea and Salamis taught that freedom must be renewed, not assumed.Athens made the memory visible. Rising from a burned Acropolis, the city reframed myth as politics on the Parthenon, casting Greeks versus Amazons and gods versus giants as a code for order resisting tyranny. At the same time, naval power rewired society. Themistocles' triremes elevated the rowers—the thetes—and widened democratic voice, seeding the Delian League and a new maritime identity. That shift sharpened the contrast with Sparta's land-first conservatism, foreshadowing rivalry even as the ideal of Hellenic liberty took root.We connect these threads to later thinkers and leaders. Thucydides uses the Persian War as a baseline of necessary unity. Plato and Isocrates hold it up as a mirror for civic virtue. Alexander taps its emotion to justify conquest. Across centuries, the wars became sacred history and a durable myth: free citizens against imperial despotism, reason over hubris. Listen for a richer view of how battles end but stories begin—and how those stories still guide debates on power, identity, and the price of freedom. If this sparked new questions or changed your view, subscribe, share, and leave a review with the one idea you'll remember most.Support the show

EVEN MORE about this episode!What if ancient wisdom held the key to protecting your energy and transforming your life from the inside out? In this powerful episode, spiritual teacher and psychic healer George Lizos reveals how to navigate today's hyper-connected world without losing your energetic balance. We uncover how emotional contagion spreads through social media, why drama addiction keeps us drained, and how to reclaim your power through mindful energy protection and digital detoxing.George also shares his experiences as a priest of the Hellenic ethnic religion, offering a rare glimpse into how ancient Greek practices of purification, healing, and balance are more relevant than ever. We explore energy-clearing tools like cord-cutting, the violet flame, and alignment with your soul's frequency—bridging timeless mysticism with modern spiritual science.This conversation dives deep into healing trauma, cleansing energetic residue, and rediscovering your divine purpose. You'll learn how intuition and spiritual discipline can restore your vitality, helping you live from alignment rather than reaction. Tune in for an unforgettable journey that reminds us: energy protection isn't just self-care—it's soul preservation.Guest Biography:George Lizos is a spiritual teacher, psychic healer, and priest of the Hellenic Ethnic Religion, dedicated to helping lightworkers discover their life purpose and use their spiritual gifts to create meaningful change. He is the host of The Lit Up Lightworker and Can't Host podcasts and the #1 bestselling author of Be The Guru, Lightworkers Gotta Work, Protect Your Light, Secrets of Greek Mysticism, and Ancient Manifestation Secrets. As the creator of the Intuition Mastery School® and the Psychic Healing Practitioner Course, his work has been featured in Goop, National Geographic, Mind Body Green, Kindred Spirit, and more. Named Spiritual Writer of the Year 2024 by Kindred Spirit Magazine, George blends ancient wisdom with modern spirituality to guide others toward empowerment, healing, and authentic self-expression.Episode Chapters:(0:00:01) - Protect Your Light(0:09:09) - Ancient Greek Religion and Healing(0:18:46) - Rediscovering Ancient Healing and Manifestation(0:24:50) - Navigating Trauma and Spiritual Awakening➡️Subscribe to Ask Julie Ryan YouTube➡️Subscribe to Ask Julie Ryan Español YouTube➡️Subscribe to Ask Julie Ryan Português YouTube➡️Subscribe to Ask Julie Ryan Deutsch YouTube➡️Subscribe to Ask Julie Ryan Français YouTube✏️Ask Julie a Question!

Send us a textIn this landmark episode of the Magick Kitchen Podcast, hosts Leandra Witchwood and Elyse Welles sit down with spiritual teacher, psychic healer, and bestselling author George Lizos to explore the modern revival of Hellenic polytheism — the living religion of the ancient Greek gods.George shares his groundbreaking experience performing the first Hellenic polytheist wedding in Cyprus, what it means to practice an evolving ancient faith, and how community, ritual, and activism are helping restore sacred traditions to modern life. Together, they dive deep into the real essence of the Greek gods — beyond myth — and explore how these deities represent universal laws, virtues, and living forces that guide us today.From the mysteries of Zeus and Aphrodite to the misunderstood roles of Hekate and Dionysus, this conversation bridges witchcraft and religion, exploring how the old ways are alive, evolving, and deeply needed in our world.

Gwyn and Ode tell four short spooky stories, and showcase the musical talents of Rhiannon Grey. Happy Halloween, and blessed Samhain! Rhiannon's music video can be found here: Youtube (https://youtu.be/PZLtS31SXUU) And she has graciously made the assets available here: Google Drive (https://drive.google.com/drive/folders/1WKEewNRJIAUl3QBARnI1OzHYDvGxE6rh?usp=sharing)

Gwyn and Ode talk about the principles of cosmic horror, how it compares to religious experiences, and whether there's a Cthulu egregore (yeah, probably).

Gwyn and Ode talk about having already talked about every spooky thing they can think of, and then talk about those things anyway.

The complicated legacy of Pausanias, Spartan regent and commander at Plataea, reveals the razor-thin line between military glory and personal disgrace. When Persian forces under Mardonius threatened Greek freedom in 479 BC, it was Pausanias who stood at the forefront of the Hellenic coalition—a complex alliance of city-states with competing interests and traditions. His story offers a fascinating glimpse into the burdens of command during ancient warfare's most decisive moments.Standing as guardian of Sparta's royal legacy after Leonidas' heroic fall at Thermopylae, Pausanias embodied the Spartan military ethos: disciplined, patient, and tactically conservative. These qualities proved crucial during the tense weeks before battle, as he resisted pressure from more aggressive allies, particularly the Athenians, who pushed for immediate engagement. His calculated restraint preserved the coalition's strength until conditions favored decisive action.The battle itself began with chaos—a nighttime repositioning gone wrong left Greek forces scattered across the plain. When Mardonius seized this opportunity to attack, Pausanias demonstrated remarkable composure under intense Persian assault. Holding firm as arrows darkened the sky, he waited for the perfect moment to order the charge that would ultimately break the Persian line and claim Mardonius' life. This victory marked the definitive end of Persian ambitions on Greek soil.Yet Pausanias' triumph contained the seeds of his undoing. Leading subsequent campaigns in the Aegean, he began adopting Persian customs and displaying an arrogance that alarmed both allies and fellow Spartans. His trajectory from disciplined commander to suspected traitor raises profound questions about how success affects character. Can the same qualities that bring victory in war—decisiveness, authority, self-confidence—become dangerous liabilities in peace? The paradox of Pausanias continues to fascinate: how could the savior of Greece transform so quickly into a figure his own people came to distrust?Whether you're fascinated by ancient military tactics, the psychology of leadership, or the cultural tensions of the Greek world, Pausanias' story offers remarkable insights into how even history's greatest victories can cast long, complicated shadows over those who achieve them. Subscribe now to explore more untold stories from antiquity's most pivotal moments.Support the show

This week, we got to sit down with Empress Sparkle — a Hellenic pagan and energy healer who can actually see people's souls!We chat about all things spiritual — from soul colours and Greek gods to the real-life practices of protection, healing, and embracing who you truly are. ✨ In this episode, we chat about:How Empress Sparkle sees and interprets the energy of souls

Gwyn and Ode talk about Grand Rapids Pagan Pride 2025, joy under fascism, and shutting up.

Dimes and Judas discuss the public assassination of Charlie Kirk and the racially targeted murder of Iryna Zarutska. After recapping the ongoing fiery youth revolt occurring in Nepal, they launch into a review of the book “Reality: From Metaphysics to Metapolitics” by Wynand De Beer. In it the South African writer makes a case for Hellenism uniting Eurasia in a multipolar world by tracing the Indo-European lineage back into ancient history. Lastly, on this edition of The Copepranos Society, Dimes brings together Theron Livres-Maudits and Fansy, two members of the very special book club Dimes has been stealing from for years now. Topics for discussion include the Crisis of Intersubjectivity and the Hidden Ground, media literacy that has not been attempted, and Tavistock as it relates to the Work Group Race. Timestamps: 00:18 – Code as Ice Penis 00:38 – Charlie Krik was Shot in the Neck to Death 10:42 – Was Charlie Kirk Breaking from Israel? 15:13 – The Motivation: Security Panopticon or Gay Losers? 21:46 – They Killed Charlie Kirk Because They Thought He Was You 26:22 – Bad Murder Takes From the Wild 34:41 – Day of the This Thing, Cosigned by Christ 36:07 – Civil War Will Not Kick Off For Many Years 43:06 – The Public Slaughter of Iryna Zarutska 46:33 – Black People Do Not Care About These Incidents And Never Have 53:22 – The Solution of Gun Ownership Does Not Apply 56:25 – A Black System Using Black Arguments for Black Grifts 1:03:31 – RW Misinformation Revealing the Joy of Seeing a White Woman Killed 1:06:23 – The Political Nature of Black mental health Crises 1:10:41 – The Likelihood of Civil War (The Anesthetization of Happeing Forecasting) 1:26:42 – You Have a Lifespan of 62 But Just Don't Know it Yet 1:29:54 – Civil Unrest and Cleaning Fire in Nepal 1:34:54 – Dude Occupied Government (DOG) 1:36:33 – “Reality: From Metaphysics to Metapolitics” Review Begins 1:41:41 – The Indo-European Roots of Eurasian Religion 1:47:04 – Hellenic Philosophy Influences Indian Philosophy 1:52:43 – The Hellenic and Christian Approaches to Truth 1:55:48 – The Danger of an Aristocracy of Philosopher Rulers 2:03:25 – Dimes' Politics is The Mask 2:04:16 – Occidentalism vs. Orientalism to Achieve Personhood 2:19:03 – “How Not to Lose Your Mind” Panel Begins

Hellooooo!!!!Today's episode is an elegy for fava beans!Soup, pottage, gruel, mash...Under many guises, pulses, and especially the ones from the genus Lathyrus, such as Pisum sativum have been eaten in the ancient Greek World since time immemorial...From Neolithic remains to modern Greek table, fava beans and peas, all these delicious pods of the genus Lathyrus have been cultivated and eaten in the Hellenic lands for thousands upon thousands of years!What did the ancient Greeks thought of the peas / yellow split peas? Where was the bastions of their cultivation? And how to cook it?Let's find out on today's episode about this amazing legume, that kept the Greeks alive for centuries!And why the Santorini Fava tastes just so so delicious?Also, this week's recommendations are the following:Odeuropa with William Tullett, by Around The Table podcast:https://recipes.hypotheses.org/23317https://odeuropa.eu/The blog cooking in the archives, rarecooking.comBon Appetit, Your Majesty: a talented chef travels to Joseon era korea and meets a tyrant king. Her modern dishes captivate his palate but challenges await her.https://www.imdb.com/title/tt37600136/You can listen to the podcast on YouTube too:https://youtu.be/xlMe4Zm_1nUMusic by Pavlos KapralosEnjoy!Thom & The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

Gwyn and Ode talk about the crimes of Epstein and Maxwell, the search for accountability and justice, and respect for the survivors.

Gwyn and Ode (+Jax!) talk about feasts, festivals, and fancy teas. Special Guest: Jax.

Over the last decade we've gotten used to Congress driving policy on the East Med, yet since President Trump's inauguration in January, all eyes have been on the executive. Endy Zemenides, HALC's executive Director, joins Thanos Davelis today to see how Congress - on the heels of passing Trump's “Big Beautiful Bill” - is stepping back into the spotlight, introducing key bills on Greece and Cyprus.You can read the articles we discuss on our podcast here:Bill proposes 5-year extension of Cyprus arms embargo waiverMeng, Bilirakis, Titus, And Malliotakis Introduce Legislation To Support The US-Hellenic RelationshipKimberly Guilfoyle receives nod as US ambassador to GreeceTripoli asserts claims against AthensUS lawmakers launch bipartisan effort to block Turkey's return to F-35 program 

In this episode of The Sacred Speaks, I sit down with Dr. Gregory Shaw—renowned scholar of Neoplatonism and author of Hellenic Tantra and Theurgy and the Soul—to explore a forgotten path of spiritual transformation: theurgy. Together, we investigate: What theurgy actually is—not as abstract philosophy, but as a living practice. How modern culture's loss of a mythic worldview creates both psychological pathology and spiritual hunger. Why Iamblichus taught that the divine does not live “elsewhere” but is present within matter itself. How ancient rites and rituals can restore a sense of sacred participation in our lives today. Gregory Shaw's work bridges ancient philosophy and contemporary spirituality, showing how ritual, sacred embodiment, and symbolic consciousness can help us recover the animistic worldview our culture has lost. This conversation moves beyond ideas—it's a call to remember. Subscribe to The Sacred Speaks for more conversations at the intersection of psychology, spirituality, and myth. Learn more about Gregory Shaw: • Hellenic Tantra: https://www.amazon.com/dp/B0CVN69KY7 • Theurgy and the Soul: https://www.amazon.com/dp/0271023228 • Interview on The SHWEP Podcast: https://shwep.net/podcast/gregory-shaw-on-the-phenomenology-of-iamblichean-theurgy/ Connect with me: • Website & offerings: https://www.drjohnwprice.com • Instagram: https://www.instagram.com/thesacredspeaks/ • Podcast archive: https://www.youtube.com/c/thesacredspeaks

Gwyn and Ode talk about what the fuck is up with the Supreme Court, how it's supposed to work, how it seems to actually work, and what that means.

In this episode of Hellenic Polytheism 101, we explore the foundational myth of Zeus and the defeat of Kronos, examining how this story shapes divine kingship, succession, and order in ancient Greek religion.We then turn to the epithets of the gods, titles that reveal their functions, localized cult worship, and depth.Using examples such as Apollo Smintheus ("Mouse Catcher") and Hekate Propolos ("Guide"), we uncover how epithets served as vital keys to understanding the gods in their many aspects across time and place.We close with a thought-provoking question: Are the gods bound to prophecy? Drawing from myth and philosophical tradition, we consider the role of fate in the lives of the Olympians themselves.Chapters:Intro: 0:00July Patreon - Altars to the Gods, Zeus + Justice and Book Recs: 2:48Epithets of the Gods, Hades and Poseidon: 4:18 Zeus vs. Kronos, Rhea and the Olympians: 11:05Epithets Continued Apollo, Zeus and Hekate: 35:09Are the Gods Bound to Prophecy?: 55:07Check out our Patreon, Styx and Bones Temple's Store, Blogs and more! ⁠⁠https://beacons.ai/styxandbonessFOLLOW STYX AND BONES ON SOCIAL MEDIA⁠⁠https://www.instagram.com/styxandbonespodcast⁠⁠⁠⁠https://www.instagram.com/styxandbonestemple⁠⁠⁠⁠https://www.tiktok.com/@styxandbonestemple ⁠⁠FOLLOW HIGH PRIESTESS CHELSEA⁠⁠https://www.instagram.com/highpriestesschelsea⁠⁠⁠⁠https://www.tiktok.com/@highpriestesschelsea⁠⁠FOLLOW DR. K⁠⁠https://www.instagram.com/dirtdiaries_⁠⁠⁠⁠https://www.tiktok.com/@dirtdiaries_

In S6E7 I sit down with returning guest Professor Gregory Shaw to talk about his latest opus, an embodied spiritual practice, the perceptual filters of postmodernity and much more.Professor Shaw:https://angelicopress.com/pages/gregory-shawSUBSCRIBE to the ARCANVM Newsletter:⁠https://ikebaker.com/newsletter⁠For all things Ike be sure to visit/message him at: ⁠https://ikebaker.com⁠SUPPORT ARCANVM for $5/MONTH: ⁠https:patreon.com/arcanvm ⁠ FOLLOW on Facebook: ⁠https:facebook.com/arcanvvm ⁠ FOLLOW on Instagram: @a.r.c.a.n.v.m#theurgy #tantra #spirituality

The summer racing season in the world of ultra and bikepacking is in full swing! In this episode, I'm catching you up on what's been happening and what's ahead. From surprising Jake at the finish of the Tour Divide (yes, I cried... so much crying!) to managing media at Hellenic, it's been a full few weeks. I share women's racing highlights from this season so far, including Tour Divide, Highland Trail 550, Hellenic Mountain Race, Kromvojoj, El Piri, and the Trans Balkans Race. I also look ahead to what's coming next: Bright Midnight, Transcontinental Race where nearly 100 women(!!!) will be lining up this year. and of course, the Silk Road Mountain Race. Even though I won't be racing this year, I'm excited to return to Kyrgyzstan for a third time and be back in the ultra bubble with the media crew. And inevitably, I've missed some races—so if there's a standout story you think should be featured, I'm all ears.Plus, I want to hear from you. If you've been on an overnighter, a big summer ride, or a bikepacking trip you're proud of, send me a voice note to thedetourspodcast@gmail.com I'd love to feature your stories on the show and celebrate adventures big and small.Follow Mel on Instagram: @melwwebbFollow Detours on Instagram: @detourscyclingFollow Albion on Instagram: @albion.cyclingIf you love this show please consider pledging your support to sustain producing this show: https://buymeacoffee.com/detourspodcast Hosted on Acast. See acast.com/privacy for more information. Follow Mel on Instagram: @melwwebbFollow Detours on Instagram: @detourscyclingFollow Albion on Instagram: @albion.cyclingIf you love this show please consider pledging your support to sustain producing this show: https://buymeacoffee.com/detourspodcast

Gwyn and Ode (+Jax!) discuss our local Pride event, what the vibe was like, and bringing more queer energy into your practice. Discord Link: discord.gg/ENF867k GoFundMe for Balthazar: https://gofund.me/c2715872 Special Guest: Jax.

197: Building a Better America Through Education and Hellenism Robert Buhler, Chairman of the Board, for The Pan-Hellenic Scholarship Foundation, explains the value of mentoring and scholarships. Robert & Kiki Today's Lexi:  Μέντορας – Méntoras – Mentor In Today's Episode: Kiki visits with Robert Buhler, Chairman of the Board for the prestigious PanHellenic Scholarship Foundation, about the value of leadership and mentoring.     Learn about the mission of the foundation, which is to promote education by providing scholarships and programs to Greek American students, who, guided by the values of their Hellenic upbringing, have the potential to become life-long significant achievers. Today it's all about the selection process, the paradigm winner, and the annual gala taking place June 14, 2025, in Chicago. Resources: PanHellenic Scholarship Foundation Paradigm Winners Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis  

Gwyn and Ode talk about what options exist for leaving the country, what options do not exist for leaving the country, how to move from a conservative to a progressive area, the spiritual aspects of doing so, and how you can stay where you are mindfully, as an act of resistance. Balthazar, the podcast cat, needs some health care! If you'd like to help, here's a GoFundMe (https://www.gofundme.com/f/help-our-beloved-balthazar-eat-again?lang=en_US&utm_campaign=man_ss_icons&utm_medium=customer&utm_source=copy_link)

I'm out in the field reporting from the Hellenic Mountain Race and dropping daily episodes through June 1st! If you're after your bikepacking, ultracycling, and adventure fix, head over to the Mountain Races podcast and subscribe so you don't miss a thing.Detours will be back with regularly scheduled programming the first week of June!Listen to the Mountain Races Podcast on Spotify, Apple and wherever you get your podcasts. Follow @hellenicmountainrace on Instagram for daily visual updates throughout the race. Hosted on Acast. See acast.com/privacy for more information.

Gwyn and Ode (+Jax!) talk about re-exploring the magic of childhood summers, and also beauty and hotness, and also camping indoors. Special Guest: Jax.

Ten inmates escaped the Orleans Parish Justice Center last Friday, the biggest jailbreak in state history. Three of the men were captured shortly after they fled, and one more was arrested last night. Local and state law enforcement officials all seem to be pointing blame at one another. WWNO/WRKF reporter Matt Bloom has been covering the story and  joins to give us an update. Hellenic heritage will be on full display when the Greek Festival returns for its 50th year. The host, New Orleans' Holy Trinity Greek Orthodox Cathedral is  celebrating its 160th anniversary. It's  the oldest existing Orthodox community in the Americas. Maggie Maag, chair of the church's Archives Committee, a conservation group also known as Keepers of the Faith, tells us more about the city's Greek history and this year's festival. “Kitten season” is in full swing, and it sounds much cuter than it is. It's the time of year when kittens tend to be born at the highest rates, often overwhelming the capacity of animal shelters despite the best efforts of staff and volunteers.Valerie Robinson, manager at Terrebonne Parish Animal Shelter, joins us to discuss what we can do to help stray cats during this time of year. ___Today's episode of Louisiana Considered was hosted by Diane Mack. Our managing producer is Alana Schrieber. We get production and technical support from Garrett Pittman, Adam Vos and our assistant producer, Aubry Procell.You can listen to Louisiana Considered Monday through Friday at noon and 7 p.m. It's available on Spotify, Google Play and wherever you get your podcasts. Louisiana Considered wants to hear from you! Please fill out our pitch line to let us know what kinds of story ideas you have for our show. And while you're at it, fill out our listener survey! We want to keep bringing you the kinds of conversations you'd like to listen to.Louisiana Considered is made possible with support from our listeners. Thank you!

Situated opposite Galilee, the “earth” of the Gerasenes marks the site of God's first tactical strike against Greco-Roman assimilation in Luke.The Greco-Roman rulers who possess and enslave the land impose violence and havoc, sowing death where God's many flocks were meant to roam freely, without interference.Like the abusers in Jerusalem, the occupying forces in Decapolis do not want to live and let live. They seek to assimilate, to convert, to impose, to kill—to force others to become like them, “twice as much the sons of Hell as themselves.”Sure, they may be interested in learning something from those they conquer, but ultimately, everything must be “melted down” and absorbed into something of their own making. It's called a “god complex:”“…the logic of American liberalism is a barely warmed-over Hellenism. The world-embracing, universe-striding Hellenic ideology under Alexander was an assimilationist one. In the Alexandrian ideology, it doesn't matter what tribe your parents are from, what your lineage is, or in what area of the world you were born. If you speak Greek, eat like a Greek, dress like a Greek, walk like a Greek, shit like a Greek, think like a Greek—then you're a Greek. It's exceptionally difficult for an American to consider this ideology and not think of the ‘melting pot'”(Matthew Franklin Cooper, And the Lamb Will Conquer)They do not submit to God, who made the heavens and the earth. They do not accept what was made, as it has been made, by his making. His name alone be praised!Unlike every other revolution in human history, the socio-political rebellion of the biblical tradition—be ye not deceived, O man, it is indeed a political rebellion, though it is not about starting something new, it is a reversion—to accept the Bible is to revert to God as your King, your religion, your tribe, your city, and your homeland.To return to his land is to return not to what we build, create, perceive, synthesize, or formulate through our ideolocial or theological assimilations, but to what God himself provided in the beginning: an open field where all living creatures coexist in his care.This week, I discuss Luke 8:27.Show Notesδαιμόνιον (daimonion) / ש–י–ד (shin–yod–dalet) / ث–د–ي (thā–dāl–yāʼ)Demon, other deity, or god. From the root שדד (shadad), which means “to deal violently, despoil, or devastate.” Klein notes that the Arabic ثَدْي (thady), “breast,” reinforces his observation that שֹׁד (shōd) and שַׁד (shad) are two forms of the same biblical root meaning “breast.” In consideration of this link, and the fact that the original text is unpointed, it is difficult to ignore the consonantal link between chaos, havoc, militarism, and the function “demon,” vis-à-vis the field, and violence against the land, since the land is inherently matriarchal:שָׂדָאוּת (sadā'ut) is a feminine noun meaning “military fieldcraft,” derived from שָׂדֶה (sadeh), meaning “field.”Note that שֵׁדָה (shedah), female demon, and שָׂדֶה (sadeh), field or open land, are indistinguishable in the unpointed text.This intersection is intentional. Consider a related sub-function associated with δαιμόνιον in Luke:שׁדד (shin-dalet-dalet) and שׂדד (sin-dalet-dalet)שׁדד (shadad) to devastate, despoil, or destroy, referring to violence or judgment.שׂדד (sadad) to plow or harrow, referring to agricultural activity.In Semitic languages, the function “demon” likely originates from the Akkadian term šēdu, a protective spirit often depicted in Mesopotamian art as a bull-like colossus or a human-bull hybrid, for example, the bull effigy of Wall Street. The question is not what the demon šēdu protects, but whose interests it serves. Does it protect life in God's field or wreak havoc on behalf of its human sponsors? Does it plow and harrow, or does it despoil?Demonic Evil“For [a] root of all evils is the love of money—which some, desiring, wandered away from the faith,and pierced themselves through with many griefs.”(1 Timothy 6:10)As it is written:“ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία”“the love of money is [a] root of all evils”“πάντων τῶν κακῶν” unambiguously indicates “of all evils,” not “all kinds,” underscoring Paul's deliberate rhetorical force in presenting the love of money not as a moral weakness but as a seed giving rise to every form of evil in God's field.ἱμάτιον (himation) / ב-ג-ד (bet–gimel–dalet) / ب-ج-د (bāʼ–jīm–dāl)Outer garment; cloak.A scarce word in Classical Arabic, بَجَدَ (bajada), means “to strive or exert,” technically different than بِجَاد (bijād) — the pre-Islamic Bedouin term for a striped cloak or blanket, which Klein links to ב-ג-ד.Instead of بَجَدَ (bajada), Arabic typically employs roots like ج-ه-د (jīm–hāʾ–dāl) — جَاهَدَ (jāhada) — the basis of جِهَاد (jihād), to express striving or struggle, especially in a religious context. Related roots such as ج-د-د (jīm–dāl–dāl) — جَدَّ (jadda) “to be serious” — and ج-دّ (jīm–dāl–dāl) — جِدّ (jidd) “seriousness” — reinforce the idea of earnest effort and commitment that underlies the concept of jihād.The بِجَاد (bijād)—a coarse, often red or striped woolen cloak worn by Bedouins—symbolizes striving through its association with the harsh realities of shepherd life in God's open field, demanding simplicity, endurance, and honor, in contrast with the soft garments of city dwellers. The reference to soft garments is not incidental. In Luke 7:25, Jesus mocks those dressed in “soft clothing” who “live in luxury” in the royal houses. As such, John the Baptist is “more than a prophet.” Clothed in the rough and unpleasant garment of a shepherd, he survives under God's rule in the open field with an honor imperceptible in the eyes of city dwellers.It is “the smell of a field” that Luke 8:27 makes terminologically functional here, recalling the transfer of Isaac's blessing to his younger son. Now Luke turns the tables. As Esau was denied his birthright in favor of Jacob, so now Jacob is denied the same in favor of the demon-possessed Gerasene:Then his father Isaac said to him, “Please come close and kiss me, my son.”So he came close and kissed him; and when he smelled the smell of his garments (בְּגָדָ֖י begāday), he blessed him and said,“See, the smell of my sonIs like the smell of a field which the Lord has blessed;Now may God give you of the dew of heaven,And of the fatness of the earth,And an abundance of grain and new wine;May peoples serve you,And nations bow down to you;Be master of your brothers,And may your mother's sons bow down to you.Cursed be those who curse you,And blessed be those who bless you.”(Genesis 27:26–29)οἰκία (oikia

Gwyn and Ode talk about the fact that everything is about to get more expensive.

Gwyn and Ode talk about gratitude practices and their myriad benefits.

Νέα στοιχεία, και πιο συγκεκριμένα βιντεοληπτικό υλικό, έχει στη διάθεση της η ΕΛ.ΑΣ. σε σχέση με τη βομβιστική επίθεση που σημειώθηκε στα γραφεία της Hellenic Train, την περασμένη Παρασκευή.

"Not even a drop of noble and undiluted Hellenic blood flows in the veins of the Christian population of present day Greece." : Jakob Philipp Fallmerayer  While we mostly look to the future in this podcast, today we delve into the past to understand the enduring identity of the Greek people. Join host Panagiota Pimenidou as she welcomes back historian Dr. Marios Koutsoukos (University of Liverpool, Hellenic Open University, National and Capodistrian University of Athens) to confront the misconception that modern Greeks are disconnected from their ancient ancestors.We'll unravel the complex relationships between ancient Greek tribes – the Dorians, Ionians, Aeolians, and Achaeans – explore their links to the Minoan and Mycenean civilizations, and investigate the distinct impact of the Argead Macedonians. We'll also delve into the legacy of Byzantium and examine the evidence that fueled the Greek War of Independence, tracing the unbroken thread of Hellenism to the modern day.Connect with Panagiota:Spotify, Apple Podcasts, Amazon Music, Facebook: Global Greek Influence PodcastYouTube: Giota PimenidouX: @global_greekTikTok: @The Innovation Catalyst

Ο οργανισμός The Hellenic Initiative- Τμήμα Αυστραλίας γιόρτασε πριν λίγες ημέρες τα δέκα χρόνια λειτουργίας και προσφοράς με μεγάλη εκδήλωση στο Σύδνεϋ με πάνω από 600 άτομα και μεταξύ άλλων καταδείχθηκε η επιτυχής συνεργασία που έχει αναπτύξει ο φορέας με το ελληνικό τμήμα της οργάνωσης «Γιατροί Του Κόσμου».

Government of Greece Hellenic Air Force v. United States

(0:00) morning routine, chit chat, cozy games + burnout(8:17) aphrodite, persephone and hekate offerings + journaling(21:17) yoga, showing up for yourself + spiritual advice(28:35) the truth about the worship of king hades(32:28) my vision board, evil eyes(34:43) filming styx and bones podcast(35:53) mediumship reading + lighting candles to the chthonicbook a reading with me (mediumship, tarot, and more)https://tinyurl.com/4c399c9smy tarot and oracle decks, books recs and more:https://tinyurl.com/yw8rtrxdmy store:styx and bones temple (greek gods, mythology)https://tinyurl.com/ywn7h2uffollow me on socials:https://www.instagram.com/highpriestesschelseahttps://www.tiktok.com/@highpriestesschelseabusiness inquiries:chelseatheghostwhisperer@gmail.com

"Upon listening to the in field recording, I instantly had the idea of doing something involving synthesis and tying that to the idea of time travel. What stood out to me most is the raw, natural ambience that it has. I used this to use hard panning in the beginning to simulate the listener looking around. I connected it to the sound of a stream flowing.  "Upon researching Delos, I found out that it used to be occupied by the Egyptians before it became Hellenic. I chose this recording from this location as my family are from Greece, and I thought it would be really cool to make a piece using real sounds from my family's country.  "To create the piece, I used minimal layering for maximal effect. I also used sound design to help create my own sounds. I also researched what instruments were common at the time, and used those in the piece. I sampled different stringed instruments such as lyres and used harmonic minor scales to really drive that Egyptian influence. I also used dissonance towards the end to symbolise the mixing of Egyptian and Hellenic cultures, symbolising that their differences can also be beautiful." Waves on Delos reimagined by Sisi. ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage

Gwyn and Ode talk about what's happened so far, what's probably coming up, and bolstering ourselves against all of that. Also for some reason we sound like we're recording at the bottom of a well! Mysterious!

190: One Hellenic Woman's Journey to Success We are wrapping up WOMEN's HISTORY MONTH with lessons from a strong and beautiful Hellenic Woman—Dr. Georgia Andrianopolis. Georgia and Kiki Dr. Georgia on Olympus Today's Lexi:  Εντερο – Entero – Gut In Today's Episode: Today, friend, you are in for a special treat because you will hear a first-hand story of one woman's journey to success while holding the perspective of an outsider. My guest Dr. Georgia Andrianopolis immigrated from Greece to America as a young girl and navigated her way to becoming a counselor, with a Ph.D. in neurophysiological concentration.  Her post-doc centered on the brain and gastrointestinal health.  How did she survive with so many obstacles?  What were the challenges?  What is her advice to every woman trying to make it in a man's world? Let's find out… Resources: Brain Fitness Therapy Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis  

The Holy Father has proclaimed 2025 as a Jubilee year, and pilgrims are already flocking to Rome to cross the thresholds of the major basilicas, and to visit the tombs of Sts. Peter and Paul. Original host of the Way of the Fathers podcast, Mike Aquilina, and current host of the podcast, James L. Papandrea, talk about jubilee and pilgrimage, and introduce listeners to the first (of hopefully many) Way of the Fathers pilgrimage. If you're interested in going on pilgrimage to Sicily, December 1-11, 2025, with Mike, and Jim, and Fr. Kevin Barrett, you can find more information at this link:    https://www.206tours.com/cms/stpaulcenter/aquilina/   Why Sicily?    “Sicily,” said Goethe, “is the key to everything.” It was the site where Plato imagined his perfect republic. Sicily gave Rome its first taste of Empire. Homer set much of his Odyssey in Sicily: Scylla and Charybdis, the forge of Hephaestus … It's the land of the Cyclops, the place where Icarus hit the ground when his wings began to melt. St. Paul spent three days there. For St. Augustine it was a land of wonders — a mountain that burned always and was not consumed. For St. Basil it was a synonym for luxury. Sicily was the definition of Hellenic. It was profoundly Latin. It was the land that gave the Church its Greek popes. It was the land that gave the Church its virgin-martyrs, Agatha and Lucy. For those who suffer ailments of the eye or breast, it is a pilgrim destination. It's Byzantine. It's Roman. It's Phoenician and African. It's stubbornly Christian through years of Muslim rule. It's Norman. It's Spanish. It's stunningly beautiful. The food is amazing. It's where the Godfather movies were filmed. In December it will be warm there and offer unusual wares and delights for Christmas shoppers. Consider joining Catholic author Mike Aquilina, historian James L. Papandrea, and Fr. Kevin Barrett on a unique pilgrimage, co-sponsored by the St. Paul Center for Biblical Theology, 206 Tours, and the Apostolate for Family Consecration. (This pilgrimage is not run by CatholicCulture.org.)   SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

Gwyn and Ode talk about how we commune with our deities, what it feels like, and why you should do it.

Gwyn and Ode talk about how to offset the impact of US withdrawal from the Paris Climate Agreement and projected federal conservancy failures as much as possible with local efforts.

Gwyn and Ode (+Jax!) talk about the joy of making things and why you should do it, as well as some of our favourite magical crafts. Special Guest: Jax.

This episode we are taking a trip down the Silk Road--or perhaps even the Spice Road--as we investigate references in this reign to individuals from "Tukara" who seem to have arrived in Yamato and stayed for a while. For photos and more, see our podcast webpage:  https://sengokudaimyo.com/podcast/episode-119 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  This is episode 119: The Question of “Tukara”   Traveling upon the ocean was never exactly safe.  Squalls and storms could arise at any time, and there was always a chance that high winds and high waves could capsize a vessel.  Most people who found themselves at the mercy of the ocean could do little but hold on and hope that they could ride out whatever adverse conditions they met with.  Many ships were lost without any explanation or understanding of what happened to them.  They simply left the port and never came back home. And so when the people saw the boat pulling up on the shores of Himuka, on the island of Tsukushi, they no doubt empathized with the voyagers' plight.  The crew looked bedraggled, and their clothing was unfamiliar.  There were both men and women, and this didn't look like your average fishing party.  If anything was clear it was this:  These folk weren't from around here. The locals brought out water and food.  Meanwhile, runners were sent with a message:  foreigners had arrived from a distant place.  They then waited to see what the government was going to do.     We are still in the second reign of Takara Hime, aka Saimei Tenno.  Last episode we talked about the palaces constructed in Asuka, as well as some of the stone works that have been found from the period, and which appear to be referenced in the Nihon Shoki—at least tangentially.   The episodes before that, we looked at the expeditions the court sent to the far north of Honshu and even past Honshu to Hokkaido. This episode we'll again be looking past the main islands of the archipelago to lands beyond.  Specifically, we are going to focus on particularly intriguing references to people from a place called “Tukara”.  We'll talk about some of the ideas about where that might be, even if they're a bit  far-fetched. That's because Tukara touches on the state of the larger world that Yamato was a part of, given its situation on the far eastern edge of what we know today as the Silk Road.  And is this just an excuse for me to take a detour into some of the more interesting things going on outside the archipelago?  No comment. The first mention of a man from Tukara actually comes at the end of the reign of Karu, aka Koutoku Tennou.  We are told that in the fourth month of 654 two men and two women of “Tukara” and one woman of “Sha'e” were driven by a storm to Hiuga.  Then, three years later, the story apparently picks up again, though possibly referring to a different group of people.  On the 3rd day of the 7th month of 657, so during the second reign of Takara Hime, we now hear about two men and four women of the Land of Tukara—no mention of Sha'e—who drifted to Tsukushi, aka Kyushu.  The Chronicles mention that these wayfarers first drifted to the island of Amami, and we'll talk about that in a bit, but let's get these puzzle pieces on the table, first.  After those six people show up, the court sent for them by post-horse.  They must have arrived by the 15th of that same month, because we are told that a model of Mt. Sumi was erected and they—the people from Tukara—were entertained, although there is another account that says they were from “Tora”. The next mention is the 10th day of the 3rd month of 659, when a Man of Tukara and his wife, again woman of Sha'e, arrived.  Then, on the 16th day of the 7th month of 660, we are told that the man of Tukara, Kenzuhashi Tatsuna, desired to return home and asked for an escort.  He planned to pay his respects at the Great Country, i.e. the Tang court, and so he left his wife behind, taking tens of men with him. All of these entries might refer to people regularly reaching Yamato from the south, from a place called “Tukara”.  Alternately, this is a single event whose story has gotten distributed over several years, as we've seen happen before with the Chronicles.  .  One of the oddities of these entries is that the terms used are not consistent.  “Tukara” is spelled at least two different ways, suggesting that it wasn't a common placename like Silla or Baekje, or even the Mishihase.  That does seem to suggest that the Chronicles were phonetically trying to find kanji, or the Sinitic characters, to match with the name they were hearing.   I would also note that “Tukara” is given the status of a “kuni”—a land, country, or state—while “sha'e”, where some of the women are said to come from, is just that, “Sha'e”. As for the name of at least one person from Tokara, Kenzuhashi Tatsuna, that certainly sounds like someone trying to fit a non-Japanese name into the orthography of the time.  “Tatsuna” seems plausibly Japanese, but “Kenzuhashi” doesn't fit quite as well into the naming structures we've seen to this point. The location of “Tukara” and “Sha'e” are not clear in any way, and as such there has been a lot of speculation about them.  While today there are placenames that fit those characters, whether or not these were the places being referenced at the time is hard to say. I'll actually start with “Sha'e”, which Aston translates as Shravasti, the capital of the ancient Indian kingdom of Kosala, in modern Uttar Pradesh.  It is also where the Buddha, Siddartha Gautama, is said to have lived most of his life after his enlightenment.  In Japanese this is “Sha'e-jou”, and like many Buddhist terms it likely comes through Sanskrit to Middle Chinese to Japanese.  One—or possibly two—women from Shravasti making the journey to Yamato in the company of a man (or men) from Tukara seems quite the feat.  But then, where is “Tukara”? Well, we have at least three possible locations that I've seen bandied about.  I'll address them from the most distant to the closest option.  These three options were Tokharistan, Dvaravati, and the Tokara islands. We'll start with Tokharistan on the far end of the Silk Road.  And to start, let's define what that “Silk Road” means.  We've talked in past episodes about the “Western Regions”, past the Han-controlled territories of the Yellow River.   The ancient Tang capital of Chang'an was built near to the home of the Qin dynasty, and even today you can go and see both the Tang tombs and the tomb of Qin Shihuangdi and his terracotta warriors, all within a short distance of Xi'an, the modern city built on the site of Chang'an.  That city sits on a tributary of the Yellow River, but the main branch turns north around the border of modern Henan and the similarly sounding provinces of Shanxi and Shaanxi.  Following it upstream, the river heads north into modern Mongolia, turns west, and then heads south again, creating what is known as the Ordos loop.  Inside is the Ordos plateau, also known as the Ordos Basin.  Continuing to follow the Yellow river south, on the western edge of the Ordos, you travel through Ningxia and Gansu—home of the Hexi, or Gansu, Corridor.  That route eventually takes to Yumenguan, the Jade Gate, and Dunhuang.  From there roads head north or south along the edge of the Taklamakan desert in the Tarim basin.  The southern route travels along the edge of the Tibetan plateau, while the northern route traversed various oasis cities through Turpan, Kucha, to the city of Kashgar.  Both routes made their way across the Pamirs and the Hindu Kush into South Asia. We've brought up the Tarim Basin and the Silk Road a few times.  This is the path that Buddhism appears to have taken to get to the Yellow River Basin and eventually to the Korean Peninsula and eastward to the Japanese archipelago.  But I want to go a bit more into detail on things here, as there is an interesting side note about “Tukara” that I personally find rather fascinating, and thought this would be a fun time to share. Back in Episode 79 we talked about how the Tarim basin used to be the home to a vast inland sea, which was fed by the meltwater from the Tianshan and Kunlun mountains.  This sea eventually dwindled, though it was still large enough to be known to the Tang as the Puchang Sea.  Today it has largely dried up, and it is mostly just the salt marshes of Lop Nur that remain.  Evidence for this larger sea, however, can be observed in some of the burials found around the Tarim basin.  These burials include the use of boat-shaped structures—a rather curious feature to be found out in the middle of the desert. And it is the desert that was left behind as the waters receded that is key to much of what we know about life in the Tarim basin, as it has proven to be quite excellent at preserving organic material.  This includes bodies, which dried out and naturally turned into mummies, including not only the wool clothing they were wearing, but also features such as hair and even decoration. These “Tarim mummies”, as they have been collectively called, date from as early as 2100 BCE all the way up through the period of time we're currently talking about, and have been found in several desert sites: Xiaohe, the earliest yet discovered; Loulan, near Lop Nur on the east of the Tarim Basin, dating from around 1800 BCE; Cherchen, on the southern edge of the Tarim Basin, dating from roughly 1000 BCE; and too many others to go into in huge detail. The intriguing thing about these burials is that  many of them don't have features typically associated with people of ethnic Han—which is to say traditional Chinese—ancestry, nor do they necessarily have the features associated with the Xiongnu and other steppe nomads.  In addition they have colorful clothing  made from wool and leather, with vivid designs.  Some bodies near Hami, just east of the basin, were reported to have blonde to light brown hair, and their cloth showed radically different patterns from that found at Cherchen and Loulan, with patterns that could reasonably be compared with the plaids now common in places like Scotland and Ireland, and previously found in the Hallstadt salt mine in Central Europe from around 3500 BCE, from which it is thought the Celtic people may have originated. At the same time that people—largely Westerners— were studying these mummies, another discovery in the Tarim basin was also making waves.  This was the discovery of a brand new language.  Actually, it was two languages—or possibly two dialects of a language—in many manuscripts, preserved in Kucha and Turpan.  Once again, the dry desert conditions proved invaluable to maintain these manuscripts, which date from between the late 4th or early 5th century to the 8th century.  They are written with a Brahmic script, similar to that used for Sanskrit, which appears in the Tarim Basin l by about the 2nd century, and we were able to translate them because many of the texts were copies of Buddhist scripture, which greatly helped scholars in deciphering the languages.  These two languages were fascinating because they represented an as-yet undiscovered branch of the Indo-European language family.  Furthermore, when compared to other Indo-European languages, they did not show nearly as much similarity with their neighbors as with languages on the far western end of the Indo-European language family.  That is to say they were thought to be closer to Celtic and Italic languages than something like Indo-Iranian.  And now for a quick diversion within the diversion:  “Centum” and “Satem” are general divisions of the Indo-European language families that was once thought to indicate a geographic divide in the languages.  At its most basic, as Indo-European words changed over time, a labiovelar sound, something like “kw”,  tended to evolve in one of two ways.  In the Celtic and Italic languages, the “kw” went to a hard “k” sound, as represented in the classical pronunciation of the Latin word for 100:  Centum.  That same word, in the Avestan language—of the Indo-Iranian tree—is pronounced as “Satem”, with an “S” sound.  So, you can look at Indo-European languages and divide them generally into “centum” languages, which preserve the hard “k”, or “Satem” languages that preserve the S. With me so far? Getting back to these two newly-found languages in the Tarim Basin, the weird thing is that they were “Centum” languages. Most Centum languages are from pretty far away, though: they are generally found in western Europe or around the Mediterranean, as opposed to the Satem languages, such as Indo-Aryan, Iranian, Armernian, or even Baltic Slavic languages, which are much closer to the Tarim Basin.  So if the theory were true that the “Centum” family of Indo-European languages developed in the West and “Satem” languages developed in the East, then that would seem to indicate that a group of a “Centum” speaking people must have migrated eastward, through the various Satem speaking people, and settled in the Tarim Basin many thousands of years ago. And what evidence do we have of people who look very different from the modern population, living in the Tarim Basin area long before, and wearing clothing similar to what we associated with the progenitors of the Celts?  For many, it seemed to be somewhat obvious, if still incredible, that the speakers of this language were likely the descendants of the mummies who, in the terminology of the time, had been identified as being of Caucasoid ancestry.  A theory developed that these people were an offshoot of a group called the Yamnaya culture, which may have arisen around modern Ukraine as an admixture between the European Hunter Gatherers and the Caucasian Hunter Gatherers, around 3300-2600 BCE.  This was challenged in 2021 when a genetic study was performed on some of the mummies in the Tarim basin, as well as several from the Dzungarian basin, to the northeast.  That study suggested that the people of the Dzungarian basin had genetic ties to the people of the Afanasievo people, from Southern Siberia.  The Afanasievo people are connected to the Yamnayan culture. It should be noted that there has long been a fascination in Western anthropology and related sciences with racial identification—and often not in a healthy way.  As you may recall, the Ainu were identified as “Caucasoid” by some people largely because of things like the men's beards and lighter colored hair, which differ greatly from a large part of the Japanese population.  However, that claim has been repeatedly refuted and debunked. And similarly, the truth is, none of these Tarim mummy burials were in a period of written anything, so we can't conclusively associated them with these fascinating Indo-European languages.  There are thousands of years between the various burials and the manuscripts. These people  left no notes stashed in pockets that give us their life story.   And Language is not Genetics is not Culture.  Any group may adopt a given language for a variety of reasons.  .  Still, given what we know, it is possible that the ancient people of the Tarim basin spoke some form of “Proto-Kuchean”, but it is just as likely that this language was brought in by people from Dzungaria at some point. So why does all this matter to us?  Well, remember how we were talking about someone from Tukara?  The Kuchean language, at least, is referred to in an ancient Turkic source as belonging to “Twgry”, which led several scholars to draw a link between this and the kingdom and people called Tukara and the Tokharoi.  This leads us on another bit of a chase through history. Now if you recall, back in Episode 79, we talked about Zhang Qian.  In 128 BCE, he attempted to cross the Silk Road through the territory of the Xiongnu on a mission for the Han court.  Some fifty years earlier, the Xiongnu had defeated the Yuezhi.  They held territory in the oasis towns along the north of the Taklamakan dessert, from about the Turpan basin west to the Pamirs. The Xiongnu were causing problems for the Han, who thought that if they could contact the remaining Yuezhi they could make common cause with them and harass the Xiongnu from both sides.  Zhang Qian's story is quite remarkable: he started out with an escort of some 99 men and a translator.  Unfortunately, he was captured and enslaved by the Xiongnu during his journey, and he is even said to have had a wife and fathered a child.  He remained a captive for thirteen years, but nonetheless, he was able to escape with his family and he made it to the Great Yuezhi on the far side of the Pamirs, but apparently the Yuezhi weren't interested in a treaty against the Xiongnu.  The Pamirs were apparently enough of a barrier and they were thriving in their new land.  And so Zhang Qian crossed back again through Xiongnu territory, this time taking the southern route around the Tarim basin.  He was still captured by the Xiongnu, who spared his life.  He escaped, again, two years later, returning to the Han court.  Of the original 100 explorers, only two returned: Zhang Qian and his translator.  While he hadn't obtained an alliance, he was able to detail the cultures of the area of the Yuezhi. Many feel that the Kushan Empire, which is generally said to have existed from about 30 to 375 CE,was formed from the Kushana people who were part of the Yuezhi who fled the Xiongnu. In other words, they were originally from further north, around the Tarim Basin, and had been chased out and settled down in regions that included Bactria (as in the Bactrian camel).  Zhang Qian describes reaching the Dayuan Kingdom in the Ferghana valley, then traveling south to an area that was the home of the Great Yuezhi or Da Yuezhi.  And after the Kushan empire fell, we know there was a state in the upper regions of the Oxus river, centered on the city of Balkh, in the former territory of the Kushan empire. known as “Tokara”.  Geographically, this matches up how Zhang Qian described the home of the Da Yuezhi.  Furthermore, some scholars reconstruct the reading of the Sinic characters used for “Yuezhi” as originally having an optional reading of something like “Togwar”, but that is certainly not the most common reconstructed reading of those characters.  Greek sources describe this area as the home of the Tokharoi, or the Tokaran People.  The term “Tukhara” is also found in Sanskrit, and this kingdom  was also said to have sent ambassadors to the Southern Liang and Tang dynasties. We aren't exactly certain of where these Tokharan people came from, but as we've just described, there's a prevailing theory that they were the remnants of the Yuezhi and Kushana people originally from the Tarim Basin.  We know that in the 6th century they came under the rule of the Gokturk Khaganate, which once spanned from the Liao river basin to the Black Sea.  In the 7th and 8th centuries they came under the rule of the Tang Empire, where they were known by very similar characters as those used to write “Tukara” in the Nihon Shoki.  On top of this, we see Tokharans traveling the Silk Road, all the way to the Tang court.  Furthermore, Tokharans that settled in Chang'an took the surname “Zhi” from the ethnonym “Yuezhi”, seemingly laying claim to and giving validation to the identity used back in the Han dynasty.   So, we have a Turkic record describing the Kuchean people (as in, from Kucha in the Tarim Basin) as “Twgry”, and we have a kingdom in Bactria called Tokara and populated (according to the Greeks) by people called Tokharoi.  You can see how this one term has been a fascinating rabbit hole in the study of the Silk Roads and their history.  And some scholars understandably suggested that perhaps the Indo-European languags found in Kucha and Turpan  were actually related to this “Tokhara” – and therefore  should be called “Tocharian”, specifically Tocharian A (Kuchean) or Tocharian B (Turfanian). The problem is that if the Tokharans were speaking “Tocharian” then you wouldn't expect to just see it at Kucha and Turpan, which are about the middle of the road between Tokhara and the Tang dynasty, and which had long been under Gokturk rule.  You would also expect to see it in the areas of Bactria associated with Tokhara.  However, that isn't what we see.  Instead, we see that Bactria was the home of local Bactrian language—an Eastern Iranian language, which, though it is part of the Indo European language family, it is not closely related to Tocharian as far as we can tell. It is possible that the people of Kucha referred to themselves as something similar to “Twgry”, or “Tochari”, but we should also remember that comes from a Turkic source, and it could have been an exonym not related to what they called themselves.  I should also note that language is not people.  It is also possible that a particular ethnonym was maintained separately by two groups that may have been connected politically but which came to speak different languages for whatever reason.   There could be a connection between the names, or it could even be that the same or similar exonym was used for different groups. So, that was a lot and a bit of a ramble, but a lot of things that I find interesting—even if they aren't as connected as they may appear.  We have the Tarim mummies, which are, today, held at a museum in modern Urumqi.  Whether they had any connection with Europe or not, they remain a fascinating study for the wealth of material items found in and around the Tarim basin and similar locations.  And then there is the saga of the Tocharian languages—or perhaps more appropriately the Kuchean-Turfanian languages: Indo-European languages that seem to be well outside of where we would expect to find them. Finally, just past the Pamirs, we get to the land of Tokhara or Tokharistan.  Even without anything else, we know that they had contact with the court.  Perhaps our castaways were from this land?  The name is certainly similar to what we see in the Nihon Shoki, using some of the same characters. All in all, art and other information suggest that the area of the Tarim basin and the Silk Road in general were quite cosmopolitan, with many different people from different regions of the world.  Bactria retained Hellenic influences ever since the conquests of Alexander of Macedonia, aka Alexander the Great, and Sogdian and Persian traders regularly brought their caravans through the region to trade.  And once the Tang dynasty controlled all of the routes, that just made travel that much easier, and many people traveled back and forth. So from that perspective, it is possible that one or more people from Tukhara may have made the crossing from their home all the way to the Tang court, but if they did so, the question still remains: why would they be in a boat? Utilizing overland routes, they would have hit Chang'an or Louyang, the dual capitals of the Tang empire, well before they hit the ocean.  However, the Nihon Shoki says that these voyagers first came ashore at Amami and then later says that they were trying to get to the Tang court. Now there was another “Silk Road” that isn't as often mentioned: the sea route, following the coast of south Asia, around through the Malacca strait and north along the Asian coast.  This route is sometimes viewed more in terms of the “spice” road If these voyagers set out to get to the Tang court by boat, they would have to have traveled south to the Indian Ocean—possibly traveling through Shravasti or Sha'e, depending on the route they chose to take—and then around the Malacca strait—unless they made it on foot all the way to Southeast Asia.  And then they would have taken a boat up the coast. Why do that instead of taking the overland route?  They could likely have traveled directly to the Tang court over the overland silk road.  Even the from Southeast Asia could have traveled up through Yunnan and made their way to the Tang court that way.  In fact, Zhang Qian had wondered something similar when he made it to the site of the new home of the Yuezhi, in Bactria.  Even then, in the 2nd century, he saw products in the marketplace that he identified as coming from around Szechuan.  That would mean south of the Han dynasty, and he couldn't figure out how those trade routes might exist and they weren't already known to the court.  Merchants would have had to traverse the dangerous mountains if they wanted to avoid being caught by the Xiongnu, who controlled the entire region. After returning to the Han court, Zhang Qian actually went out on another expedition to the south, trying to find the southern trade routes, but apparently was not able to do so.  That said, we do see, in later centuries, the trade routes open up between the area of the Sichuan basin and South Asia.  We also see the migrations of people further south, and there may have even been some Roman merchants who traveled up this route to find their way to the Han court, though those accounts are not without their own controversy. In either case, whether by land or sea, these trade routes were not always open.  In some cases, seasonal weather, such as monsoons, might dictate movement back and forth, while political realities were also a factor.  Still, it is worth remembering that even though most people were largely concerned with affairs in their own backyard, the world was still more connected than people give it credit for.  Tang dynasty pottery made its way to the east coast of Africa, and ostriches were brought all the way to Chang'an. As for the travelers from Tukhara and why they would take this long and very round-about method of travel, it is possible that they were just explorers, seeking new routes, or even on some kind of pilgrimage.  Either way, they would have been way off course. But if they did pass through Southeast Asia, that would match up with another theory about what “Tukara” meant: that it actually refers to the Dvaravati kingdom in what is now modern Thailand.  The Dvaravati Kingdom was a Mon political entity that rose up around the 6th century.  It even sent embassies to the Sui and Tang courts.  This is even before the temple complexes in Siem Reap, such as Preah Ko and the more famous Angkor Wat.  And it was during this time that the ethnic Tai people are thought to have started migrating south from Yunnan, possibly due to pressures from the expanding Sui and Tang empires.  Today, most of what remains of the Dvaravati kingdom are the ruins of ancient stone temples, showing a heavy Indic influence, and even early Buddhist practices as well.  “Dvaravati” may not actually be the name of the kingdom but it comes from an inscription on a coin found from about that time.  The Chinese refer to it as  “To-lo-po-ti” in contemporary records.  It may not even have been a kingdom, but  more of a confederation of city-states—it is hard to piece everything together.  That it was well connected, though, is clear from the archaeological record.  In Dvaravati sites, we see coins from as far as Rome, and we even have a lamp found in modern Pong Tuk that appears to match similar examples from the Byzantine Empire in the 6th century.  Note that this doesn't mean it arrived in the 6th century—similarly with the coins—but the Dvaravati state lasted until the 12th century. If that was the case, perhaps there were some women from a place called “Shravasti” or similar, especially given the Indic influence in the region. Now, given the location of the Dvaravati, it wouldn't be so farfetched to think that someone might sail up from the Gulf of Thailand and end up off-course, though it does mean sailing up the entire Ryukyuan chain or really running off course and finding yourself adrift on the East China sea.  And if they were headed to the Tang court, perhaps they did have translators or knew Chinese, since Yamato was unlikely to know the Mon language of Dvaravati and people from Dvaravati probably wouldn't know the Japonic language.  Unless, perhaps, they were communicating through Buddhist priests via Sanskrit. We've now heard two possibilities for Tukara, both pretty far afield: the region of Tokara in Bactria, and the Dvaravati kingdom in Southeast Asia.  That said, the third and simplest explanation—and the one favored by Aston in his translation of the Nihon Shoki—is that Tukara is actually referring to a place in the Ryukyu island chain.  Specifically, there is a “Tokara” archipelago, which spans between Yakushima and Amami-Oshima.  This is part of the Nansei islands, and the closest part of the Ryukyuan island chain to the main Japanese archipelago.  This is the most likely theory, and could account for the entry talking about Amami.  It is easy to see how sailors could end up adrift, too far north, and come to shore in Hyuga, aka Himuka, on the east side of Kyushu.  It certainly would make more sense for them to be from this area of the Ryukyuan archipelago than from anywhere else.  From Yakushima to Amami-Oshima is the closest part of the island chain to Kyushu, and as we see in the entry from the Shoku Nihongi, those three places seem to have been connected as being near to Japan.  So what was going on down there, anyway? Well, first off, let's remember that the Ryukyuan archipelago is not just the island of Okinawa, but a series of islands that go from Kyushu all the way to the island of Taiwan.  Geographically speaking, they are all part of the same volcanic ridge extending southward.  The size of the islands and their distance from each other does vary, however, creating some natural barriers in the form of large stretches of open water, which have shaped how various groups developed on the islands. Humans came to the islands around the same time they were reaching the Japanese mainland.  In fact, some of our only early skeletal remains for early humans in Japan actually come from either the Ryukyuan peninsula in the south or around Hokkaido to the north, and that has to do with the acidity of the soil in much of mainland Japan. Based on genetic studies, we know that at least two groups appear to have inhabited the islands from early times.  One group appears to be related to the Jomon people of Japan, while the other appears to be more related to the indigenous people of Taiwan, who, themselves, appear to have been the ancestors of many Austronesian people.  Just as some groups followed islands to the south of Taiwan, some appear to have headed north.  However, they only made it so far.  As far as I know there is no evidence they made it past Miyakoshima, the northernmost island in the Sakishima islands.  Miyako island is separated from the next large island, Okinawa, by a large strait, known as the Miyako Strait, though sometimes called the Kerama gap in English.  It is a 250km wide stretch of open ocean, which is quite the distance for anyone to travel, even for Austronesian people of Taiwan, who had likely not developed the extraordinary navigational technologies that the people who would become the Pacific Islanders would discover. People on the Ryukyu island chain appear to have been in contact with the people of the Japanese archipelago since at least the Jomon period, and some of the material artifacts demonstrate a cultural connection.  That was likely impacted by the Akahoya eruption, about 3500 years ago, and then re-established at a later date.  We certainly see sea shells and corals trade to the people of the Japanese islands from fairly early on. Unlike the people on the Japanese archipelago, the people of the Ryukyuan archipelago did not really adopt the Yayoi and later Kofun culture.  They weren't building large, mounded tombs, and they retained the character of a hunter-gatherer society, rather than transitioning to a largely agricultural way of life.  The pottery does change in parts of Okinawa, which makes sense given the connections between the regions.  Unfortunately, there is a lot we don't know about life in the islands around this time.  We don't exactly have written records, other than things like the entries in the Nihon Shoki, and those are hardly the most detailed of accounts.  In the reign of Kashikiya Hime, aka Suiko Tennou, we see people from Yakushima, which is, along with Tanegashima, one of the largest islands at the northern end of the Ryukyu chain, just before you hit Kagoshima and the Osumi peninsula on the southern tip of Kyushu.  The islands past that would be the Tokara islands, until you hit the large island of Amami. So you can see how it would make sense that the people from “Tokara” would make sense to be from the area between Yakushima and Amami, and in many ways this explanation seems too good to be true.  There are a only a few things that make this a bit peculiar. First, this doesn't really explain the woman from “Sha'e” in any compelling way that I can see.  Second, the name, Kenzuhashi Tatsuna doesn't seem to fit with what we generally know about early Japonic names, and the modern Ryukyuan language certainly is a Japonic language, but there are still plenty of possible explanations.  There is also the connection of Tokara with “Tokan”, which is mentioned in an entry in 699 in the Shoku Nihongi, the Chronicle that follows on, quite literally to the Nihon Shoki.  Why would they call it “Tokan” instead of “Tokara” so soon after?  Also, why would these voyagers go back to their country by way of the Tang court?  Unless, of course, that is where they were headed in the first place.  In which case, did the Man from Tukara intentionally leave his wife in Yamato, or was she something of a hostage while they continued on their mission?   And so those are the theories.  The man from “Tukara” could be from Tokhara, or Tokharistan, at the far end of the Silk Road.  Or it could have been referring to the Dvaravati Kingdom, in modern Thailand.  Still, in the end, Occam's razor suggests that the simplest answer is that these were actually individuals from the Tokara islands in the Ryukyuan archipelago.  It is possible that they were from Amami, not that they drifted there.  More likely, a group from Amami drifted ashore in Kyushu as they were trying to find a route to the Tang court, as they claimed.  Instead they found themselves taking a detour to the court of Yamato, instead. And we could have stuck with that story, but I thought that maybe, just maybe, this would be a good time to reflect once again on how connected everything was.  Because even if they weren't from Dvaravati, that Kingdom was still trading with Rome and with the Tang.  And the Tang controlled the majority of the overland silk road through the Tarim basin.  We even know that someone from Tukhara made it to Chang'an, because they were mentioned on a stele that talked about an Asian sect of Christianity, the “Shining Religion”, that was praised and allowed to set up shop in the Tang capital, along with Persian Manicheans and Zoroastrians.  Regardless of where these specific people may have been from, the world was clearly growing only more connected, and prospering, as well. Next episode we'll continue to look at how things were faring between the archipelago and the continent. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Tulsi Gabbard, a former Democrat and President Trump's choice to serve as the Director of National Intelligence, just went through a tense Senate confirmation hearing, facing bipartisan skepticism about her suitability for the role. Georgia Logothetis, HALC's Managing Director, joins Thanos Davelis to look into Gabbard's political transformation, her past criticism of Turkey's President Erdogan and where she stands on Hellenic issues, and the broader takeaways from Gabbard's hearing and the hearings of other key nominees for Cabinet positions.You can read the articles we discuss on our podcast here:Gabbard's Hearing Turns Tense Over Snowden QuestionsWhat Trump's Nominees RevealedTulsi Gabbard's road to DamascusGabbard faces bipartisan doubt in spy job hearing; Patel gets GOP embrace as FBI pickChristodoulides unveils ambitious plans in State of the Union addressGreece, Cyprus, others urge EU Commission to protect elections in Europe from foreign interference

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

Gwyn and Ode talk about the possibility of increasing food insecurity, and how to eat as well as you can with what you have.

Gwyn and Ode talk about what they're doing to herald in the new year, what other people do to herald in the new year, and why the thing you should be doing is developing a hobby you love.

Gwyn and Ode talk about how to get involved with your local government, at either an elected, volunteer, or engagement level. Visit findingsteadyground.com for suggestions on how to stay grounded in troubling times.

Live from Manchester, Dan, James, Anna and Andy discuss bestselling books, time travel, Mexican militias and Hellenic hydrology. Visit nosuchthingasafish.com for news about live shows, merchandise and more episodes. Join Club Fish for ad-free episodes and exclusive bonus content at apple.co/nosuchthingasafish or nosuchthingasafish.com/patreon

Christianity began as a persecuted religion in the Roman Empire, but by 350 A.D., it had spread and come to hold great influence. Julian, the last pagan emperor, rejected Christianity and attempted to restore the Hellenic traditions of Rome. The emperor even went so far as to try to rebuild the Jewish temple, hoping that this would undermine a core Christian prophecy, but failed in his efforts. Alex Petkas, host of the "Cost of Glory" podcast, joins me to discuss Julian's failed attempt to revitalize a dying religion in the face of cultural change. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors:  Head to https://magicspoon.com/AURON and use the code AURON to save $5 Visit https://www.jobstacking.com/masterremote Learn more about your ad choices. Visit megaphone.fm/adchoices