Podcasts about Islamic studies

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Iran is activating its doomsday weapon: an economic war and severe damage to oil exports from the Gulf, which account for about 20% of global oil, by moving to block the Strait of Hormuz and paralyzing oil exports. Dr. Yaron Friedman from Haifa University’s Department of Middle Eastern and Islamic Studies, says the measures being taken by Saudi Arabia and the UAE are expensive and temporary. He told reporter Arieh O’Sullivan that it was important that Iran’s enemies are not tempted to strike Iran’s oil facilities since it could severely damage attempts to rebuild Iranian economy after the war. (photo: Altaf Qadri/AP) See omnystudio.com/listener for privacy information.

Code Breakers - Islamic Studies & A.I by Radio Islam

From the Gulf countries, to Lebanon, Turkiye, Azerbaijan, Cyprus and Sri Lanka - the conflict has been spreading. But what are the dangers of this war expanding even further beyond the Middle East? In this episode: Alam Saleh, Senior Lecturer in Iranian Studies at Centre for Arab & Islamic Studies at Australian National University Michael O'Hanlon, Senior fellow and director of research in Foreign Policy at the Brookings Institution Serhan Afacan, Director of the Center of Iranian Studies in Ankara Host: James Bays Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

Rodger Shanahan joins John Anderson to examine the true objectives behind U.S. and Israeli military action against Iran. Is this about preventing a nuclear capability, dismantling Iran's proxy network, or ultimately forcing regime change? Shanahan argues that while public messaging has been inconsistent, the rhetoric and targeting patterns increasingly point toward regime change — a strategic ambition with a poor historical record when pursued through air power alone.The discussion unpacks Iran's ideological foundations, its history of foreign intervention, the erosion of its “forward defence” strategy, and the real limits of military precision in shaping political outcomes. From contested nuclear claims to the future of the rules-based order, this is a sober, strategic assessment of whether the world will emerge safer — or more unstable.Rodger Shanahan is a non-resident fellow at the Lowy Institute specialising in Middle East security and strategic affairs. He holds a PhD in Arab and Islamic Studies from the University of Sydney and is a former Australian Army officer with operational deployments to Lebanon, Syria, Afghanistan and East Timor, as well as diplomatic postings to Saudi Arabia and the United Arab Emirates. He has also served as an expert witness in more than 30 Australian terrorism cases.

As part of the BBC's AI Unpacked Week, Azim Ahmed and a panel of guests unpack whether Artificial Intelligence belongs in worship. Is there a place for it in our mosques, churches and temples, in our heartfelt prayers or songs of praise?Azim is joined by: Gary Bunt, Professor of Islamic Studies at the University of Wales, Trinity Saint David and author of the book “Islamic algorithms”. Professor Beth Singler, Assistant Professor in Digital Religion(s) at the University of Zurich and author of “Religion and AI: An Introduction” Matthew Harvey Sanders, chief executive of Longbeard and the creator of Magisterium AI, who's Catholic Mal Pope, broadcaster, singer songwriter and Christian

We hear from Reza Sayah (France 24 Correspondent in Tehran); Sebastian Usher (BBC Middle East Analyst); Dr Roja Fazaeli, Professor of Law and Islamic Studies at the University of Galway; Jackie Fox (Washington Correspondent); and Dr Edward Burke (Assistant Professor in History of Warfare at UCD).

Introducing Ilm with AMAU - our five-year, semester-based Islamic Studies programme, developed through years of online teaching and student experience. It is built to take sincere Muslims wanting to study Islam, and guide them into becoming serious, grounded students of knowledge. The programme is shaped by a clear understanding of the challenges online students face: distraction, inconsistency, isolation, and lack of direction. Ilm with AMAU aims to close the gap between online learning and traditional on-site study by restoring clarity, discipline, and purpose to the digital learning space. The journey begins with Semester Zero - a practical foundation focused on mindset, habits, sincerity, and the discipline needed to sustain the path of seeking knowledge before formal study begins. With subjects including Aqeedah, Fiqh, Hadith, Tafseer, Seerah and Tarbiyah, this video offers an inside look into the vision, tone, and methodology of the programme.  If you want a clear sense of what studying with AMAU is like, this is where it starts. Check out this brand-new program here: https://www.amauacademy.com/pages/ilm Check out AMAU Library - a hub of authentic Islamic knowledge made FREE for all: https://library.amauacademy.com/ Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicstudies #seekingknowledge #islamicknowledge #ilm  

In this episode of the Human Rights Podcast, Saeede Mokhtarzade, PhD candidate at ICHR speaks with Prof. Roja Fazaeli, professor of Law and Islamic Studies at ICHR. The discussion explores the current human rights crisis in Iran, with a focus on the nationwide protests that began in December 2025. The conversation explores the roots of the uprising, the government's violent crackdown on protestors, and the responses of the international community. Drawing on human rights expert analysis and firsthand accounts, the conversation examines the roots of the uprising, the role of international human rights bodies, and the ongoing struggle for justice and accountability in Iran. The episode highlights systematic violations of human rights in Iran, including the gravest violations of human rights, such as extrajudicial killings, torture, and enforced disappearances, and considers the challenges of pursuing legal remedies through international mechanisms. The episode highlights the urgent need for accountability, justice, and international solidarity, while emphasising the importance of documenting and supporting victims. The discussion is informed by the latest resolution adopted by the UN Human Rights Council, which extends the mandates of the Independent International Fact-Finding Mission and the Special Rapporteur on Iran. For more information, you can access the following links: - https://www.ohchr.org/en/media-advisories/2026/01/human-rights-council-adopts-resolution-extending-mandates-fact-finding - https://www.ohchr.org/en/hr-bodies/hrc/ffm-iran/index The podcast was produced by Saeede Mokhtarzade in collaboration with the CELT Studios. Intro music: “Smarties Intro – FMA Podcast Suggestion” by Birds for Scale (Attribution-ShareAlike 4.0 International License). Outro music: “Smarties Outro - FMA Podcast Suggestion” by Birds for Scale (Attribution-ShareAlike 4.0 International License).

Dr. Ayman Ibrahim, the Bill and Connie Jenkins Professor of Islamic Studies at Southern Seminary, opens World Reach Week by preaching from Acts 1:1–8.

Dr. Ayman Ibrahim, the Bill and Connie Jenkins Professor of Islamic Studies at Southern Seminary, concludes World Reach Week by preaching from Joshua 1:1-9.

Worried you'll only get one student and your online preschool dream will flop?If so, you should listen in to today's Preschool All Stars story!Safaa Elamin started with just 3 family members, and for a while she only had 1 student. But instead of quitting, she listened to her community. They asked for Arabic, then Quran, then Islamic Studies—and Safaa built each class around their needs.Now she teaches 209 students worldwide. She even sells her own Arabic curriculum and fills her classes through referrals alone—no ads required!Want to know how she did it? Listen in to learn:The pay-what-you-can pricing model that made her school explodeHow she turned one parent request into a full curriculum she now sellsThe fastest way to grow your school by saying YES to this one parent requestPlease rate and review us at Apple Podcasts. (We hope we've earned your 5 stars!)GET MY FREE RESOURCES FOR YOUR PRESCHOOL JOURNEY:❤️ Get my FREE “Start Your Preschool” book (+ $7.95 s&h)❤️ Watch my FREE "How to Start a Local or Online Preschool" Workshop❤️ Join my Preschool All Stars membership to get mentorship, support, friendship, and training for every step of your preschool journeyFOLLOW ME ON MY MISSION:

Dr. Andrew Hammond discusses the UAE's notable involvement in multiple conflicts around the Gulf of Aden and the Red Sea, in partnership with Israel. The two small countries seek to maximize their regional power by controlling key positions along the Red Sea's maritime corridor, while also gaining a foothold in Africa to secure future influence there. Dr. Hammond is a Senior Lecturer at the Centre for Arab and Islamic Studies at the Australian National University.

Iran has been roiled by protests against rampant inflation and a slump in the currency. Dozens of protestors have reportedly been killed amid an ongoing government crackdown. We were joined by Roja Fazaeli who is Iranian and also Professor of Law and Islamic Studies at the Irish Centre for Human Rights in University of Galway.

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other'?  These and many other questions are answered in Youshaa Patel's exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims' understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims' effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion. In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers' development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today's Muslims, including Muhammad Abduh's Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Show Notes: Noah Feldman,  Harvard Law professor, author, and ethical advisor talks about his career in constitutional law and his experiences in Iraq and Tunisia, sharing stories from his time guiding, and in some cases, establishing, the law of countries in turmoil or collapse. He also talks about the themes explored in his books  and current pursuits. Real World Projects in Constitutional Law Noah describes his academic journey, starting from his early love for school and his decision to pursue academia full-time, with brief interruptions for real-world projects. He shares his experiences as a law clerk for the late Justice David Souter and his role as the senior constitutional advisor to the Coalition Provisional Authority in Iraq. Noah discusses his involvement in drafting the Iraqi constitution, starting from scratch, and the unique opportunity it provided to apply his academic knowledge in a real-world scenario. He recounts his work in Tunisia after the Arab Spring, advising the Constituent Assembly on constitutional design.  Oversight on Facebook After writing his book about James Madison, Noah's next step was unexpected involvement with Facebook's Oversight Board, which was inspired by a conversation with Sheryl Sandberg and Mark Zuckerberg. He was in California giving a talk at Stanford. He was thinking about writing a book on free speech in the era of social media. He explained to Sheryl how he had the idea that Facebook would benefit from having a kind of private Supreme Court. And the idea was that all of the companies privately made content moderation decisions could actually be made in a more public and transparent way, according to principles and the doing so would add to the legitimacy of their decision-making process. She loved the idea and introduced him to Mark Zuckerberg, and the outcome was the Oversight Board. Noah explains his ongoing work advising tech companies on governance issues and the complexities of balancing free expression and ethics in the tech industry. A Sideline in Journalism and a Focus on Writing Noah mentions his sideline in journalism, starting with a recommendation from Michael Ignatieff to write for the New York Times. He shares his experience of writing for Bloomberg's opinion section for over a decade. Noah talks about his podcast, Deep Background, which he hosted for three years, and his plans to relaunch it in a slightly different format. He discusses his current book project, The Importance of Being Human, which explores the value of human relationships in the age of AI and technology. Noah elaborates on his book project, focusing on the importance of human relationships in various aspects of life, including work, family, and politics. He expresses his open-mindedness about the potential value of romantic relationships with AI, despite initially holding a different view. Following a Theme of Constitutions When asked about his book choices, Noah explains his organizing theme of constitutions, focusing on Middle Eastern and US constitutional history. Noah outlines his planned book series on the history of the US Constitution, emphasizing the narrative throughline of the people who shaped it. He shares his experiences in Iraq, describing the chaotic and disorganized environment he encountered and the challenges of creating a functioning legal system in the midst of civil disorder. He shares the biggest lesson learned, the importance of order and law, arguing that without de facto control on the ground, it is difficult to establish a functioning legal or constitutional system. He also talks about how militias were formed. Noah discusses his work in Tunisia, highlighting the successful transition to democracy and the role of Islamist political parties in the democratic process. He reflects on the importance of norms and conventions in maintaining a functional constitutional system, using the example of Tunisia's failed Constitutional Court. Norms and Conventions in Maintaining a Constitutional System Noah emphasizes the significance of norms and conventions in the functioning of institutions, including legal systems and constitutional orders. He discusses the role of norms in the US constitutional system, using the example of the impeachment of Donald Trump to illustrate how norms can be changed by actions that challenge them. Noah reflects on the importance of understanding and respecting norms and conventions in maintaining the integrity of legal and constitutional systems. He highlights the need for clear and effective checks and balances to prevent the abuse of power and ensure the rule of law. The Importance of Family Noah shares details about his personal life, including his recent marriage to Julia Allison and his two children, Jamin and Mina, who are pursuing careers in the arts. He describes his relationship with his ex-wife, Jeannie Suk Gerson, and her husband, Jake Gerson, and how they maintain a good working relationship despite being colleagues.Noah reflects on the importance of family and personal relationships in his life, noting the support and encouragement he receives from his family.  Harvard Reflections Noah reminisces about his time at Harvard, highlighting the impact of his mentors and the courses he took. He talks about his mentorship with Robert Nozick and the influence of his work on his current thinking, medieval Islamic and Jewish Studies and his professors there Isadore Turski, Bernard Septimus, and Mohsen Madi. he also mentions Richard Primus, Constitutional Law with H.W. Perry. Noah discusses his involvement with the Program on Jewish and Israeli Law at Harvard Law School and the importance of medieval Jewish and Islamic Studies in his work. He reflects on the value of response papers in developing his skills as a journalist and opinion writer. Timestamps: 03:58: Involvement in Real-World Projects 07:52 Journalism and Media Engagement  13:07: Research and Personal Insights  23:51: Lessons from Iraq and Tunisia  37:46: Impact of Norms and Conventions  42:04: Personal Life and Family  45:08: Influences and Mentorship  Links: Website: https://www.noahfeldman.com/ Email: noah_feldman@harvard.edu @professornoahfeldman Linktree Featured Non-profit The featured non-profit of this week's episode  is brought to you by Anastasia Fernand who reports: "Hi. I'm Anastasia Fernand, class of 1992. The featured non-profit of this episode of the 1992 report is the Rebecca H. Rhodes African Inclusive Literacy Research prize. The African inclusive literacy Research Fund supports African scholars and practitioners undertaking research to identify the best ways of helping children with disabilities become literate as a critical step in reaching their full potential. Rebecca was my roommate throughout college and a member of our class of 1992 Rebecca spent her career proving that every child can learn. Let's make sure her prize keeps proving it for generations to come. And now here is Will Bachman with this week's episode." To learn more about their work, visit: https://www.adeanet.org

Azim Ahmed considers the cultural and religious significance of stars across many different faiths.Professor George van Kooten from the Faculty of Divinity at the University of Cambridge discusses the Star of Bethlehem and the journey of the Magi, while Conwy Fisherman, Carl Davies, explains celestial navigation.Author and Mathematician, Professor Sarah Hart, describes what a hexagram is.Dr Jaclyn Granick from the School of History, Archaeology and Religion at Cardiff University, tells us the origins of the Star of David and how its identity has changed over time.Senior Lecturer in Islamic Studies at Cardiff University, Dr Mansur Ali, explains why stars feature prominently in Islam.Plus, Author and Welsh Witch, Mhara Starling, reveals the magic behind the pentagram.Presented by Azim Ahmed. Produced by Stuart Russell. Audio Supervision by Searle Whittney.

It's Emmajority Report Thursday on the Majority Report On today's program: As members of the Trump administration revive Iraq War–era justifications for an invasion of Venezuela, Trump himself cuts through the spin and openly admits he wants the country's oil. Rep Nydia Velazquez (D-NY) gives an impassioned plea to Congress to stop "sleepwalking" into war with Venezuela. Miles Bryan, senior producer and reporter for Today, Explained, Vox's daily news podcast joins Emma for a conversation about the bipartisan uprising against AI data center construction across America. Khalid Medani, Associate Professor of Political Science and Islamic Studies and Director of the Institute of Islamic Studies at McGill University joins the show to explain the horrific situation in Sudan. In the Fun Half: Brandon Sutton and Matt Binder join Emma. Bernie Sanders calls for a moratorium on building new data centers due to environmental impact and surge pricing on utilities. Meanwhile China's approach to AI is more efficient, greener, and they are absolute molly whopping the U.S. Brett Weinstein returns Joe Rogan's podcast to share some interesting thoughts on modern day mating. Matt, Emma and Brandon dig into Candace Owens backing off her Charlie Kirk/TPUSA conspiracy theories. All that and more. The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Check out IceRRT.com to find an ICE rapid response team nearest to you. Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: SHOPIFY: To get 6 bottles of wine for $39.99, head to NakedWines.com/MAJORITY and use code MAJORITY for both the code AND PASSWORD.   ZBIOTICS: Go to zbiotics.com/MAJORITY to learn more and get 15% off your first order when you use MAJORITY at checkout. AURA FRAMES: Get 20% off your DeleteMe plan when you go to joindeleteme.com/MAJORITY and use promo code MAJORITY at checkout. SUNSET LAKE: Head on over to SunsetLakeCBD.com and use the code WINTER25 to save 35% on their full lineup of CBD Tinctures for people and pets. This sale ends December 21st at 11:59 ᴾᴹ eastern. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech On Instagram: @MrBryanVokey Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com

The New York Public Library exhibition "Niyū Yūrk: Middle Eastern and North African Lives in the City," spotlights the history of MENA residents of NYC throughout the centuries. Hiba Abid, curator for Middle Eastern and Islamic Studies at the NYPL, discusses the exhibition, and listeners share their own family history.

Krystal Ball joins Katie to discuss the Democrats pathetic caving in the face of the government shutdown. Then Jon Hoffman, PhD, of the Cato Institute joins to the political rift in America's right-wing over Israel and the potential for things to escalate with Iran. And then we speak to Etan Mabourakh, the Action Organizing Manager at the National Iranian American Council (NIAC). For the full interview with Krystal Ball, join us on Patreon at: https://www.patreon.com/posts/patreon-krystal-143382865 Krystal Ball is an American political commentator and host of Breaking Points and Krystal Kyle & Friends. She was previously a political candidate, as well as co-host on the MSNBC show The Cycle, a regular contributor to The Huffington Post, and a co-host of The Hill's Rising. Jon Hoffman is a research fellow in defense and foreign policy at the Cato Institute. His research interests include U.S. foreign policy in the Middle East, Middle East geopolitics, and political Islam. Hoffman's work has been featured in a number of academic and policy-oriented platforms, including Foreign Policy, The Washington Post, The National Interest, Middle East Policy, and more. Hoffman was included in the inaugural cohort of the “40 under 40” award provided by the Middle East Policy Council for furthering U.S. understanding of the Middle East. Hoffman holds a Ph.D. in political science, an M.A. in Middle East and Islamic Studies, and a B.A. in Global Affairs, all from George Mason University Etan Mabourakh is the Action Organizing Manager at the National Iranian American Council (NIAC), where oversees NIAC's grassroots efforts to empower Iranian American In every state around the country for pro-peace, pro civil rights and human rights advocacy. He also co-captains the NIAC New York Chapter mobilizing volunteer leaders, engaging policymakers, and advancing campaigns for peace and justice in the Middle East and U.S. **Please support The Katie Halper Show ** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - / thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram: / kthalps Follow Katie on TikTok: / kthalps

As Israel continues its relentless assault on Gaza, killing and starving hundreds of thousands of Palestinians with Western backing, even during so-called ceasefires, one thing has become clear: this isn't just about Palestine. It's about Western supremacy, empire, and the racism that underpins them both.To discuss this, Rania Khalek is joined by Dr. Ghada Karmi — academic, physician, and Nakba survivor — who has written powerfully about how Western imperialism, Arab complicity, and Zionism's own contradictions have led us here. Dr. Karmi is a former research fellow at the Institute of Arab and Islamic Studies at the University of Exeter and author of many books including “One State: The Only Democratic Future for Palestine-Israel.”She has spent her life exposing the deeper roots of this catastrophe: the colonial mindset that made Palestine disposable, the Western guilt that turned Jewish suffering into Palestinian punishment, and the moral rot that allows genocide to be broadcast live without consequence.

Sudan's paramilitary force has agreed to a ceasefire brokered by the U.S. that could bring some relief to the country that's been gripped by conflict for over two years. The Sudanese Armed Forces has not weighed in yet. The UN is calling the conflict one of the worst humanitarian crises of the century. We talk to Professor Kahlid Medini, the Chair of African Studies Program and the Director of the Institute of Islamic Studies at McGill about what more Canada should be doing.

Lawrence Pintak has spent his life grounded in facts while fascinated by the ethereal. An award-winning former CBS News Middle East correspondent with a PhD in Islamic Studies, Pintak has been a practitioner of Tibetan Buddhism for three decades and is an avid student of the perennial truths at the core of the world's religions. The author of seven books at the intersection of religion, media, and policy, his reporting and analysis on religion and international affairs has been published by The New York Times, Foreign Policy, the Washington Post, and many of the world's leading media organizations. He also wrote about Buddhism and Eastern traditions for Shambhala Sun/Lion's Roar, Buddhadharma, Beliefnet.com and others before 9/11 drew his focus back to the Middle East. Pintak's most recent nonfiction book, America & Islam, was a finalist for the 2020 Religion News Association award for Religion Reporting Excellence. Books: Lessons from the Mountaintop: Ten Modern Mystics and Their Extraordinary Lives America & Islam: Soundbites, Suicide Bombs and the Road to Donald Trump Website: pintak.com Discussion of this interview in the BatGap Community Facebook Group. Interview recorded October 4, 2025

The 20 surviving Israeli hostages who had been held captive by Hamas in Gaza, have finally been released.The Israeli Defence Force has released the first images of freed hostages, including the embrace of twin brothers Gali and Ziv Berman. The pair were reportedly separated on their first day of captivity in Gaza.Meanwhile, American president Donald Trump has declared the war in Gaza is over. But the truth is far more complicated. Today, Amin Saikal, emeritus professor of Middle Eastern and Central Asian Studies and founding director of the Centre for Arab and Islamic Studies at the ANU, on what we can expect in the next few days. And the likelihood that this ceasefire and Trump’s 20-point plan, will lead to lasting peace.Subscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.

The 20 surviving Israeli hostages who had been held captive by Hamas in Gaza, have finally been released.The Israeli Defence Force has released the first images of freed hostages, including the embrace of twin brothers Gali and Ziv Berman. The pair were reportedly separated on their first day of captivity in Gaza.Meanwhile, American president Donald Trump has declared the war in Gaza is over. But the truth is far more complicated. Today, Amin Saikal, emeritus professor of Middle Eastern and Central Asian Studies and founding director of the Centre for Arab and Islamic Studies at the ANU, on what we can expect in the next few days. And the likelihood that this ceasefire and Trump’s 20-point plan, will lead to lasting peace.Subscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.

In this episode of the ChinaPower Podcast, Dr. Mohammed Alsudairi and Dr. Andrea Ghiselli join us to discuss their newly released book Narratives of Sino-Middle Eastern Futures. They challenge prevailing narratives that frame China's engagement in the Middle East primarily through the lens of U.S.–China rivalry and offer alternative perspectives by drawing on extensive Arabic and Chinese-language sources to highlight how regional actors themselves interpret and shape their relationships with Beijing. Drawing on Saudi Arabia and Syria as the two core case studies in their book, they show how regional  perceptions of China diverge sharply depending on various factors such as national capabilities and alignment with the United States. The conversation also examines China's diplomacy toward Iran, its muted response to the Israel–Iran conflict, and why both Chinese and regional leaders prefer to limit Beijing's security role. Dr. Alsudairi and Dr. Ghiselli conclude that the future of Sino–Middle Eastern relations will likely reflect cautious continuity—marked by pragmatic engagement and mutual restraint.   Dr. Alsudairi is a Lecturer in Politics and International Relations of the Arabic Speaking World, Center for Arab and Islamic Studies, at the Australian National University. Prior to his appointment, he was a postdoctoral research fellow at the Institute for the Humanities and Social Sciences at the University of Hong Kong, working on a project examining the intersections between religion and infrastructure in the context of China's Belt and Road Initiative. Since 2015, he oversaw the development of the Asian Studies Program at the King Faisal Center for Research and Islamic Studies based in Riyadh, Saudi Arabia. More recently in 2022, he was awarded a research fellowship from the Alexander von Humboldt Foundation to work on his upcoming book manuscript.  Dr. Ghiselli is a Lecturer in International Politics in the Department of Social and Political Sciences, Philosophy, and Anthropology of the University of Exeter. He is also non-resident research fellow with the TOChina Hub and the Head of Research for its ChinaMed Project. He has previously worked in China at Fudan University for nine years. You can find an open access version of their book here.

Former ambassador Bob Bowker joins Democracy Sausage to assess the Middle East two years after October 7 and asks whether the prospect of a Palestinian state has been obliterated forever.Why did Hamas's military wing launch an attack they knew would unleash catastrophic retaliation? How has Australia's recognition of Palestine exposed an 'iceberg adrift' in our society? And why does Trump's 20-point peace plan have even less chance than Moses's ten commandments?Dr Bob Bowker is an Adjunct Professor at the Centre for Arab & Islamic Studies at the Australian National University. He served as Australia's ambassador to Jordan, Egypt and Syria during his diplomatic career with the Department of Foreign Affairs and Trade (DFAT).Mark Kenny is the Director of the ANU Australian Studies Institute. He came to the University after a high-profile journalistic career including six years as chief political correspondent and national affairs editor for The Sydney Morning Herald, The Age and The Canberra Times.Democracy Sausage with Mark Kenny is available on Apple Podcasts, Spotify, Pocket Casts, Google Podcasts or wherever you get your podcasts. We'd love to hear your feedback on this series, so send in your questions, comments or suggestions for future episodes to democracysausage@anu.edu.au.This podcast is produced by The Australian National University. Hosted on Acast. See acast.com/privacy for more information.

In this episode, host Daniel Aitken is joined by special guest Anu Gupta. Anu is an award-winning author, educator, lawyer, scientist, and meditation teacher. He holds a JD from NYU Law, an MPhil in Development Studies from Cambridge, and a BA in International Relations and Islamic Studies from NYU. He is the founder and CEO of […] The post Anu Gupta: Breaking Bias (#216) appeared first on The Wisdom Experience.

Today I have the real pleasure of speaking with Maytha Alhassen and Halah Ahmad, two prominent feminist activists, writers, and scholars deeply committed to exploring the connections between the Arabic language, storytelling, and political agency, from the historical past to the present. We talk about the continuity of storytelling forms and techniques that bridge generations and support and convey a durable set of values and beliefs that resist western appropriation and distortion. These phenomena have everything to do with continuing and advancing the struggle for Palestinian rights and the celebration of Palestinian life.Halah Ahmad is a Harvard and Cambridge-trained writer, researcher, and political strategist whose work has appeared in multiple outlets from The Hill to Vox and the New York Times. She writes for Al-Shabaka, The Palestinian Policy Network and provides research and communications services to Palestinian and economic rights organizations across the country. Much of her work focuses on narrative change through storytelling in organizing and media. At a recent Stanford event, Halah discussed the historic forms of Palestinian storytelling, the Hakawati tradition, and the ways it has evolved and continued to be relevant amid the ongoing genocide. As a practitioner in the world of policy and politics, she grapples with the limitations of present avenues for Palestinian storytelling.Maytha Alhassen is a journalist, poet, community organizer, and scholar whose work bridges media, justice advocacy, research, and artistic expression. She's a Co-Executive Producer on Hulu's award-winning Ramy, Executive Producer of the award-nominated PBS docu-series American Muslims: A History Revealed, a Pop Culture Collaborative Pluralist Visionaries Fellow, TED Resident, and Harvard Religion and Public Life Art and Pop Culture Fellow (2021–2024), lectures at Stanford University's Center for Comparative Studies in Race and Ethnicity, and is currenlty a Research Fellow at the Center for Scholars and Storytellers at UCLA. As a journalist, she has hosted on Al Jazeera English, reported for CNN, Huffington Post, Mic, and The Baffler, and written for Boston Review and LA Review of Books. Her work explores how storytelling shapes cultural and political belonging, with a focus on Muslim representation and equity in popular culture. She co-edited Demanding Dignity: Young Voices from the Front Lines of the Arab Revolutions, authored Haqq and Hollywood: Illuminating 100 Years of Muslim Tropes and Traps and How to Transform Them, and has published widely in academic journals. She earned her Ph.D. in American Studies & Ethnicity from USC, an M.A. in Anthropology from Columbia, and a B.A. in Political Science and Arabic & Islamic Studies from UCLA. 

Israel's attack on Hamas officials in Doha, Qatar, has been met with widespread international condemnation. Five Hamas members died along with one security official from Qatar. What effect will this incident have on the peace process? Ian Parmeter is a Research Scholar and PhD Candidate at the Centre for Arab and Islamic Studies at the Australian National University, and he's been speaking to SBS's Cameron Carr.

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Quantum Nurse https://graceasagra.com/ invite: Thursday, Aug 7, 2025 @ 1:00 PM EST   Guest: Dr. REZA JOHN VEDADI Topic: “Manufacturing Consent, Suppressing Resistance: The Iran Disinformation Campaign” Bio: Dr Reza John Vedadi has spent the past 12 years directing, producing, and filming over 50 documentaries on West Asian and Muslim identity and culture. He began his academic journey with a degree in Media Studies from London Guildhall University, followed by master's degrees in film production at London Metropolitan University and Islamic Studies at Middlesex University. In 2023, he earned a PhD from Loughborough University London, specializing in communication, politics, and culture. Dr. Vedadi's research explores the intersection of socio-political dynamics and the representation of West Asian and Muslim identity in Hollywood, as well as US culture and foreign policy. Alongside his filmmaking career, he is an active academic, presenting papers at various international conferences. He also researches and writes about the complex relationship between the film industry, international relations, and the decolonial framework, demonstrating his commitment to enriching understanding in these areas.   Follow:  Instagram, LinkedIn     Founding Host: Grace Asagra, RN, PhD Podcast: Quantum Nurse http://graceasagra.bio.link/ https://www.quantumnurse.life/ DONATE LINK for Grace Asagra @ Quantum Nurse Podcast https://patron.podbean.com/QuantumNurse https://www.paypal.com/donate/?hosted_button_id=FHUXTQVAVJDPU Venmo - @Grace-Asagra 609-203-5854 Grace Asagra, RN PhD Podcast:  Quantum Nurse: Out of the Rabbit Hole from Stress to Bliss https://graceasagra.com/   Standing host: Hartmut Schumacher   WELLNESS RESOURCES Optimal Health and Wellness with Grace Virtual Dispensary Link (Designs for Health)               2https://www.designsforhealth.com/u/optimalhealthwellness Premier Research Labs https://prlabs.com/customer/account/create/code/59n84f/ 15% discount  

Challenging the geographical narrative of the history of Islam, Chiara Formichi's new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Zahra Sabri comes on TPE to discuss Workplace harassment, IBA, her case and the Urdu debate.Zahra Sabri is a Karachi-based academic who teaches Indo-Muslim History and Literatures. She received her MA degree from the Department of Middle Eastern, South Asian, and African Studies at Columbia University in the City of New York through a Fulbright Scholarship. She has taught History and Urdu Language and Literature at universities such as McGill University, Canada (where she pursued doctoral work at the Institute of Islamic Studies), IBA Karachi, the Aga Khan University, Pakistan, Habib University, and the University of Karachi's Pakistan Study Centre. Her research focuses on Mughal History and the influence of the Persianate on Indo-Muslim languages, cultures, and traditions of learning, as well as on politics of identity centred around Urdu in South Asia. She is the curator of Koozah -- an anthology of Urdu short stories by new and little-known Pakistani writers (Oxford University Press, 2015). She is a literary translator, and has translated folk and classical poetry from almost a dozen Pakistani languages for eleven seasons of the popular music programme Coke Studio, Pakistan. She has also worked as a journalist for the Herald magazine (Dawn), winning the Zubeida Mustafa Award for Journalistic Excellence (2013) and has contributed articles to Pakistan's national press on diverse political and educational issues.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/joinChapters:0:00 Introduction2:15 Story of the IBA lecturer harassment case47:47 Workplace Harassment, the Law and the Process52:55 Careerism and Old boys clubs1:00:00 Ombudsman ruling and the process after1:04:00 Publications1:10:30 The Urdu Debate1:13:48 Languages evolve1:17:30 Teaching Urdu and different styles of Urdu1:29:00 India Policy and Hindi1:31:25 Urdu vs Bengali1:40:00 Press Releases

What constitutes a Muslim idiom Bible translation, and why is it dangerous? Alex and Scott sit down with Dr. Ant Greenham, a retired professor of Islamic Studies at Southeastern Baptist Theological Seminary, to address the theological and missiological dangers associated with Muslim Insider Movements (MIMs) and insider Bible translations. Dr. Greenham critiques the approach where biblical terminology is replaced with alternatives like to make the gospel palatable to Muslim audiences. Dr. Greenham explains the two major frameworks guiding missions: the theological approach, which emphasizes doctrinal faithfulness, and the anthropological approach, which focuses on cultural accessibility. Key Topics Muslim Idiom Translations (MITs) and Muslim Insider Movements Theological vs. Anthropological Approaches in Missions Concerns with omitting critical doctrines due to cultural accommodation Ethical Concerns: “Bait and Switch” Evangelism Proper Contextualization and Relationship Building Download the transcript for this episode. Is God calling you to missions? ABWE can help you find the opportunities and support you need to bring the gospel to the nations, plant churches, and disciple believers. Start the conversation with us today at abwe.org/sendme. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

What constitutes a Muslim idiom Bible translation, and why is it dangerous? Alex and Scott sit down with Dr. Ant Greenham, a retired professor of Islamic Studies at Southeastern Baptist Theological Seminary, to address the theological and missiological dangers associated with Muslim Insider Movements (MIMs) and insider Bible translations. Dr. Greenham critiques the approach where biblical terminology is replaced with alternatives like to make the gospel palatable to Muslim audiences. Dr. Greenham explains the two major frameworks guiding missions: the theological approach, which emphasizes doctrinal faithfulness, and the anthropological approach, which focuses on cultural accessibility. Key Topics Muslim Idiom Translations (MITs) and Muslim Insider Movements Theological vs. Anthropological Approaches in Missions Concerns with omitting critical doctrines due to cultural accommodation Ethical Concerns: “Bait and Switch” Evangelism Proper Contextualization and Relationship Building Download the transcript for this episode. Is God calling you to missions? ABWE can help you find the opportunities and support you need to bring the gospel to the nations, plant churches, and disciple believers. Start the conversation with us today at abwe.org/sendme. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Challenging the geographical narrative of the history of Islam, Chiara Formichi's new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Challenging the geographical narrative of the history of Islam, Chiara Formichi's new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Challenging the geographical narrative of the history of Islam, Chiara Formichi's new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” of Islam and Muslim societies that are dismantled in the book, defying any notions of Asian expressions of Islam as a “derivative reality.” The book is accessibly written and will be extremely useful in any undergraduate or graduate courses on Islam, Islam in Asia, or political Islam. The book will also be of interest to those who work on Islamic Studies and Asia Studies. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Professor Yasir Suleiman-Malley speaks about the complexities of Arabic tracing his personal journey with the language, from early struggles with grammar to a deep appreciation for its richness. We explore the historical and pedagogical challenges of teaching Arabic, especially given its sacred status connected to the Quranic text and the socio-cultural resistance to modernizing its grammatical teaching methods. The conversation also delves into the dual nature of Arabic, the spoken and the written forms, their impact on education, everyday use, and the broader implications of Arabic as a cultural and identity-defining symbol in the Arab world.  00:00 Introduction 00:05 Professor Suleiman-Malley's Early Relationship with Arabic01:24 Challenges in Teaching Arabic Grammar05:34 Cultural and Historical Context of Arabic Pedagogy11:30 Arabic as a Symbol of Identity and Conflict15:43 The Health of the Arabic Language23:50 Decolonization and Language29:45 Reviving and Managing Languages38:26 The Role of Language in Identity39:19 Language as a Membership Card41:04 Diversity and Unity in the Arab World42:50 Cultural Arabness vs Racial Arabness45:39 Historical Perspectives on Arab Identity54:01 The Concept of Diglossia01:03:08 Challenges of Written vs Spoken Arabic01:07:11 The Future of Arabic Language and Identity01:13:30 Final Thoughts Professor Yasir Suleiman-Malley is Chair of the Panel of Judges, British-Kuwaiti Friendship Society Book Prize in Middle Eastern Studies. He serves as Trustee on the Boards of Arab-British Chamber Charitable Foundation, International Prize for Arab Fiction (in association with the Man-Booker Prize), Banipal Trust for Arab Literature and is trustee of the Gulf Research Centre-Cambridge. He is also Chair of the Advisory Board of the Centre for the Advanced Study of the Arab World, Chair of the Centre for the Study of the International Relations of the Middle East and North Africa (CIRMENA), Board Member of the Islamic Manuscript Association, Member of the Advisory Board of the Centre for Evaluation and Research in Muslim Education, Institute of Education, Member of the Advisory Board of The Doha Institute, Qatar and Member of the Advisory Board of Our Shared Future. He is a member of the editorial boards of a number of journals and book series. He is also Commander of the Order of the British Empire (CBE), a Fellow of the Royal Society of Edinburgh, formerly Head of the Department of Middle Eastern Studies, and Founding Director of the Prince Alwaleed Bin Talal Centre of Islamic Studies. Hosted by Mikey MuhannaConnect directly with Mikey Muhanna

Love in Sufi Literature: Ibn ‘Ajiba's Understanding of the Divine Word (Routledge, 2023) explores the role of divine love in the Quranic commentary of the Moroccan Sufi scholar Aḥmad Ibn ʿAjība (d. 1224/1809). Through close textual analysis of Ibn ʿAjība's exegesis al-Baḥr al-madīd—The Abundant Ocean—and drawing on his other Sufi writings the book illuminates the scholar's theory of divine love, drawn from his scholarly antecedents, to elucidate its role and the scholar's impact on the wider field of Quranic scholarship. This close analysis is supplemented by a comparative approach focusing on several other eminent and influential Sufi commentaries. What is displayed is that Ibn ʿAjība's exegesis connected theoretical works on the concept of divine love to their practical application, a breakthrough in Sufi literature. The study situates Ibn ‘Ajība's thought in theological and historical perspective, engaging with his mystical approach which integrates his theory of divine love with other Sufi doctrines in an accessible manner. As such, the Moroccan scholar's work left an indelible impact on future generations of Quranic exegetes within North Africa and across the Islamic world. Love in Sufi Literature makes important contributions to the study of Sufism, Islam in North Africa, and late pre-modern Islamic intellectual history. Omneya Ayad is Assistant Professor of Sufi Studies at Üsküdar University in Istanbul, Türkiye. Yaseen Christian Andrewsen is a DPhil Candidate at the University of Oxford specialising in Islamic intellectual history in West Africa, focused on issues in Sufism, theology, and authority. Yaseen is a co-host for the New Books in Islamic Studies podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does the Twelver Shi‘i Hadith tradition say about jinn, astrology, angels and necromancy? Dr. Amina Inloes -  scholar, researcher, educator, public speaker, and translator with a PhD in Islamic Studies from the University of Exeter - returns on the podcast to go deep into the Shi‘i hadith corpus! ⇓ ⇓ ⇓► ✅ Check out Dr. Inloes' Articles - https://exeter.academia.edu/AminaInloes  ► ✅Get your copy of Shams al-Ma'arif - https://revelore.press/product/shams-al-maarif-the-sun-of-knowledge/ ✦

How your blindspots hurt your decision-making— and how to fix it.Anu Gupta is an educator, lawyer, scientist, and the founder and CEO of BE MORE with Anu, an education technology benefit corporation that trains professionals across corporate, nonprofit, and government sectors to advance DEIB and wellness by breaking bias. His work has reached 300+ organizations training more than 80,000 professionals impacting over 30 million lives. Gupta holds a JD from NYU Law, MPhil in Development Studies from Cambridge University, and BA in International Relations and Middle Eastern & Islamic Studies from NYU. As a gay immigrant of color, he came to the work of breaking bias after almost ending his life due to lifelong experiences with racism, homophobia, and Islamophobia. The realization that bias can be unlearned helped lead him out of that dark point and inspired a lifelong mission to build a global movement for social healing based on principles of mindfulness and compassion. A peer-reviewed author, he has written and spoken extensively, including on the TED stage, the Oprah Conversation, Fast Company, Newsweek, and Vogue Business. He is the author of Breaking Bias: Where Stereotypes and Prejudices Come From—and the Science-Backed Method to Unravel Them.In this episode we talk about:The 5 causes of biasThe dis-utility of shameWhat has – and hasn't – been working in DEI trainingsContemplative practices, on and off the cushion, for breaking biasAnd his response to skeptics Related Episodes:Why You‘re Not Seeing the World Clearly— and How to Fix It | Jessica NordellThe Self-Interested Case for Examining Your Biases | John BiewenDolly Chugh, How Good People Fight BiasRhonda Magee, Law Professor Using Mindfulness to Defeat BiasHow to Call People In (Instead of Calling Them Out) | Loretta RossSign up for Dan's newsletter hereFollow Dan on social: Instagram, TikTokTen Percent Happier online bookstoreSubscribe to our YouTube ChannelOur favorite playlists on: Anxiety, Sleep, Relationships, Most Popular EpisodesFull Shownotes: https://happierapp.com/podcast/tph/anu-gupta-877See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.