Podcast appearances and mentions of Michael J Altman

Hinduism in America: An Introduction (Routledge, 2022) is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hinduism in America: An Introduction (Routledge, 2022) is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Hinduism in America: An Introduction (Routledge, 2022) is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Hinduism in America: An Introduction (Routledge, 2022) is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Hinduism in America: An Introduction (Routledge, 2022) is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Hinduism in America: An Introduction (Routledge, 2022) is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Religious symbols, rituals, identities, banners, signs, and sounds suffused the events surrounding the U.S. Capitol on January 6, 2021. The Uncivil Religion project traces the thread of religion that wound throughout that day through pieces of digital media. It does this in two ways. First, there is a collection of essays that analyze individual pieces of media from January 6 in order to explain the role religion played that day. Second, there is a series of galleries that contain pieces of media that represent the variety of ways religion "showed up" on January 6. The Uncivil Religion project is illustrative and not exhaustive. There is so much more to be found, said, and documented about the role of religion on January 6 and this week, Will and Josh speak with the two individuals who masterminded this entire project! Make sure you check out their work, you will not be disappointed: uncivilreligion.orgGuests Bio:Michael J. Altman is Associate Professor in the Department of Religious Studies at the University of Alabama and Project Director of Uncivil Religion.Michael J. Altman received his Ph.D. in American Religious Cultures from Emory University. His areas of interest are American religious history, colonialism, theory and method in the study of religion, and Asian religions in American culture. Trained in the field of American religious cultures, he is interested in the ways religion is constructed through difference, conflict, and contact.Jerome Copulsky is a consulting scholar at the National Museum of American History's Center for the Understanding of Religion in American History and Project Director of Uncivil Religion.Jerome Copulsky, a scholar in residence at American University and a Berkley Center research fellow, specializes in modern Western religious thought, political theory, and church/state issues. He is currently working on a project on American civil religion and its discontents. From 2016 to 2017, he was the American Academy of Religion/Luce Fellow and senior advisor at the U.S. Department of State's Office of Religion and Global Affairs. He previously directed the Judaic Studies programs at Goucher College and Virginia Tech, and also taught at the University of Massachusetts (Amherst) and Indiana University. His scholarly work has been published in the Journal of the American Academy of Religion, the Journal of Religion, Political Theology, and Perspectives on Political Science, with essays in Political Theology for a Plural Age (2013) and Judaism, Liberalism, and Political Theology (2013). Support the show (https://www.buymeacoffee.com/faithpolitics)

In this prize-winning book Nathan O. Hatch offers a provocative reassessment of religion and culture in the early days of the American republic, arguing that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.Nathan O. Hatch grew up in Columbia, S.C., where his father was a Presbyterian minister. A graduate of Wheaton College in Illinois, he received his master's and doctoral degrees from Washington University in St. Louis and held post-doctoral fellowships at Harvard and Johns Hopkins universities. He joined the faculty at the University of Notre Dame in 1975. He was named provost, the university's second highest-ranking position, in 1996; a Presbyterian, he was the first Protestant to ever serve in that position at Notre Dame. Dr. Hatch became Wake Forest University's 13th president on July 1, 2005. He is the author of The Sacred Cause of Liberty: Republican Thought and the Millennium in Revolutionary New England and The Democratization of American Christianity, and co-edited The Search for Christian America, Jonathan Edwards and the American Experience, and The Bible in America: Essays in Cultural History.-Michael J. Altman received his Ph.D. in American Religious Cultures from Emory University. His areas of interest are American religious history, colonialism, theory and method in the study of religion, and Asian religions in American culture. Trained in the field of American religious cultures, he is interested in the ways religion is constructed through difference, conflict, and contact. Dr. Altman is the author of Heathen, Hindoo, Hindu: American Representations of India, 1721-1893. For his next book-length project, Dr. Altman is researching the use of American history in the formation of evangelical Protestant identities and communities.---Support for the Age of Jackson Podcast was provided by Isabelle Laskari, Jared Riddick, John Muller, Julianne Johnson, Laura Lochner, Mark Etherton, Marshall Steinbaum, Martha S. Jones, Michael Gorodiloff, Mitchell Oxford, Richard D. Brown, Rod, Rosa, Stephen Campbell, and Victoria Johnson, Alice Burton, as well as Andrew Jackson's Hermitage​ in Nashville, TN.

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago’s World’s Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scholars regularly assert that at Chicago's World's Parliament of Religions in 1893 Swami Vivekananda initiated Hinduism in America. Many histories of Hinduism in America reproduce this type of synthesizing narrative. But how was Hinduism defined by Vivekananda and how was it understood by his American audience? How did it relate to the various South Asian religious practices and beliefs that are subsumed under this term Hinduism? In Heathen, Hindoo, Hindu: American Representations of India, 1721-1893 (Oxford University Press, 2017), Michael J. Altman, Assistant Professor in the Department of Religious Studies at the University of Alabama, tackles literary and visual accounts of religion in India to understand the production of the category Hinduism in America. He provides an episodic genealogy of the ways in which South Asians were constructed in the American imaginary. Instead of reclassifying the various terminology used by missionaries, columnists, or Transcendentalists as Hinduism Altman carefully plots the social, political, and theological claims invested in those terms. In our conversation we discuss early American religious culture, category construction, evangelical knowledge production, orientalist discourses, displays of South Asia material culture, Unitarians, Transcendentalists, and the Theosophical Society, Rammohan Roy, Protestant morality and national culture, public schools education, missionary accounts, and the contours of American Religious Studies. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.