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In this bonus episode, we chat with Mike Vick about the American Solidarity Party. We explore the party's foundations, which are influenced by Christian democratic values and Catholic Social Teaching. Their thorough set of ethical platforms grounded in human dignity, the common good, and solidarity (in a way that neither Democratic nor Republican parties are offering!!) would really be a breath of fresh air in American politics!Mike Vick is the founder of the Liberation Caucus in the American Solidarity Party. The episode delves into Mike's personal and political journey, his stance on social and economic issues, and the challenges within the party, particularly concerning LGBT topics. Come join us as we think about the role of civic pluralism in US politics.—★ Timestamps(00:00) Welcome Mike Vick from the American Solidarity Party(01:50) LGBTQ Topics and Side B Perspective(04:10) Mike Vick's Background and Political Journey(15:51) Solidarity Party's Principles and Inclusivity(19:15) Distributism and Economic Democracy(26:33) Pro-Life Stance and Social Issues(28:32) Platforms and Opinions on LGBTQ+ Issues(32:29) Three Camps within the Party(36:07) Party Challenges and Tensions(42:43) Liberation Caucus and Party Dynamics(49:23) Political Theology and Civic Pluralism(52:14) How to Get Active—★ Links and References in This Episode* ASP Liberation Caucus: www.liberationasp.org* Mike's Linktree: linktr.ee/votevickusa* American Solidarity Party * www.solidarity-party.org/platform* linktr.ee/liberationasp* The Servile State by Hilaire Belloc (1912)* Toward a Truly Free Market: A Distributist Perspective on the Role of Government,Taxes, Health Care, Deficits, and More by John Medaille (2011)—★ Send us feedback, questions, comments, and support!Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship | Patreon: @newkinship—★ CreditsCreators and Hosts: David Frank, TJ Espinoza This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit newkinship.substack.com
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre La Autoridad de Cristo Sobre las Naciones en la teología política de Juan Calvino (1509-1564), de acuerdo al capítulo seis titulado "Christ's Political Government: Early Formulations" del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 228-254. El podcast analiza la evolución de la teología política de Juan Calvino, siguiendo su desarrollo desde su temprano y relativamente secular énfasis en el papel del gobierno en el mantenimiento del orden y la justicia, como se ve en sus Instituciones de 1536 y en su comentario sobre Romanos de 1540, hasta su visión posterior, más teológicamente impregnada, que defiende la responsabilidad del magistrado de promover y defender la verdadera religión. Este cambio, influenciado por sus interacciones con los anabaptistas y su desarrollo de la teología bíblica, se evidencia en su Tratado contra los anabaptistas de 1544 y sus exhortaciones posteriores a los magistrados civiles. El análisis destaca la aplicación constante de Calvino de la doctrina de los «dos reinos», diferenciando entre los reinos espiritual y político, al tiempo que explora la compleja interacción entre ellos. A lo largo de su obra, Calvino mantiene la importancia tanto de la obediencia a la autoridad legítima como de la resistencia a la tiranía, aunque con diferentes matices para los ciudadanos particulares y los magistrados. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Link quoted and used: https://pastortomhicks.com/2020/11/17/why-is-theonomy-unbiblical/
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre El Reino Espiritual de Cristo en la teología política de Juan Calvino (1509-1564), de acuerdo al capítulo cinco titulado "Christ's Spiritual Government" del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 182-227. El podcast explora la teología política de Juan Calvino, centrándose en su concepto de la Iglesia como el reino espiritual de Cristo. Calvino distingue este reino espiritual de las estructuras políticas terrenales, argumentando que la autoridad de la Iglesia se deriva únicamente de la Palabra de Dios, rechazando las pretensiones papales de poder magisterial. Identifica los elementos clave del gobierno de la Iglesia (predicación, sacramentos y disciplina) como parte integral del gobierno espiritual de Cristo, al tiempo que reconoce la necesidad de la Iglesia de un orden interno y de una interacción con las autoridades civiles en asuntos no espirituales. Calvino contrasta su punto de vista con el de otros reformadores y el de la Iglesia Católica Romana, destacando el papel crucial de la Palabra y el Espíritu en el ministerio de la Iglesia y rechazando la fusión de los reinos espiritual y temporal. En última instancia, el autor examina cómo la comprensión de Calvino del gobierno espiritual de la Iglesia da forma a su eclesiología y a su crítica del papado. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Justino Carneiro discusses the science of conspirology and the Orthodox perspective on the global elite, geopolitical dynamics, the budding technocracy, and practical as well as spiritual solutions to our troubles. Watch on BitChute/ Brighteon / Rumble / Substack / YouTube Geopolitics & Empire · Justino Carneiro: Orthodox Views on Geopolitics, Globalism, & Technocracy #533 *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape Technocracy course (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics PassVult https://passvult.com Sociatates Civis (CitizenHR, CitizenIT, CitizenPL) https://societates-civis.com Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites X https://x.com/katechon22 Telegram https://t.me/ESFERATERRA Total War and Spiritual Insurgency by Justino Carneiro | Chișinău Forum 2024 https://iurierosca.substack.com/p/total-war-and-spiritual-insurgency Katechontic Metapolitics in Orthodox Christian https://odysee.com/@chisinauforum:5/Katechontic-Metapolitics-in-Orthodox-Christian:c About Justino Carneiro Justino Carneiro is an academic researcher at the Institute of Philosophy of the University of Porto, Portugal. He was formerly an assistant professor of Biopolitics in the Master's degree of History, International Relations and Cooperation at the University of Porto and is currently finishing his PhD on Political Theology as a Metaphysical System *Podcast intro music is from the song "The Queens Jig" by "Musicke & Mirth" from their album "Music for Two Lyra Viols": http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre El Debate sobre los Dos Reinos en la teología política de Juan Calvino (1509-1564), de acuerdo al capítulo cuatro titulado "Two Kingdoms" del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 140-181. El podcast explora la teología de los «dos reinos» de Juan Calvino, distinguiendo entre el reino espiritual de Cristo (centrado en la rectitud espiritual interior y la iglesia) y su reino político (relacionado con el orden exterior y el gobierno civil). Analiza cómo este marco da forma a las opiniones de Calvino sobre la libertad cristiana, las instituciones sociales como la esclavitud y los roles de género, y la relación entre la autoridad civil y espiritual. Tuininga examina el uso que hace Calvino de términos clave y contrasta su enfoque con el de otros pensadores de la Reforma. El podcast también aborda posibles malas interpretaciones de las ideas de Calvino, en particular en lo que respecta a la tensión entre la libertad cristiana y las obligaciones sociales. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre Ley Natural, Gracia y Política en la teología política de Juan Calvino (1509-1564), de acuerdo al capítulo tres titulado "The Kingdom of Christ" del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 92-139. El podcast explora la teología política de Juan Calvino, específicamente su doctrina de los «dos reinos». Refuta las afirmaciones de que la teología de Calvino es neoplatónica, argumentando en cambio que su marco es fundamentalmente bíblico y escatológico, arraigado en el «ya» y el «todavía no» del reino de Cristo. El podcast examina los puntos de vista de Calvino sobre la creación, la antropología, el pecado, la ley natural y la restauración del mundo, destacando el papel del Espíritu Santo en la regeneración espiritual. Por último, analiza la naturaleza de la esperanza como virtud que guía a los cristianos a través de la tensión entre los aspectos presentes y futuros del reino. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Pastor Jeffery speaks with Revd. Dr. Peter Leithart of the Theopolis Institute about formulating Biblical perspectives for understanding what God is doing in contemporary American politics. They discuss the perils of punditry; a Biblical taxonomy of empires; DOGE, USAID, and divine judgment; Haggai, Hebrews, and the shaking of the nations, mission and church life; and […] The post Biblical Lenses for Political Theology | Peter Leithart appeared first on .
Super Bowl LIX was amazing, but not because of the football, or the commercials. It was the 13-minute half-time tour de force of political theology and protest art, brought to you by Kendrick Lamar. Acting like a parable to offer more to those who already get it, and to take away from those who don't get it at all, the performance was so much more than a petty way to settle a rap beef.But what exactly was going on? Today's episode is an introduction to the political theology of Kendrick Lamar. Evan Rosa welcomes Femi Olutade, arguably the living expert on the theology of Kendrick Lamar. A lifelong fan of hip hop and student of theology, he's deeply familiar not just with music Kendrick made, but the influences that made Kendrick, as well as Christian scripture and moral theology. Femi has written incredibly nuanced theological musicological reflections about Kendrick Lamar's 2017 album DAMN., which won the Pulitzer Prize for Music.Femi joined Dissect Podcast host Cole Cushna as lead writer for a 20-episode analysis of DAMN., offering incredible insight into the theological, moral, and political richness of Kendrick Lamar.About Femi OlutadeFemi Olutade is the lead writer for Season 5 of Dissect, an analysis of Kendrick Lamar's Pulitzer Prize-winning album DAMN. He's arguably the living expert on the theology of Kendrick Lamar. A lifelong fan of hip hop and student of theology, he's deeply familiar not just with music Kendrick made, but the influences that made Kendrick, as well as Christian scripture and moral theology. Femi has written incredibly nuanced theological musicological reflections about Kendrick Lamar's 2017 album DAMN., which won the Pulitzer Prize for Music.Femi joined host Cole Cushna as lead writer for a 20-episode analysis of DAMN., offering incredible insight into the theological, moral, and political richness of Kendrick Lamar.Show NotesFemi Olutade's Theology of Kendrick LamarKendrick Lamar's Super Bowl LIX Half-Time Show (Video)Kendrick Lamar's Half-time Show Lyrics (Full)Season 5 of Dissect: Kendrick Lamar's DAMN.Kendrick Lamar's Political Theology as a Diss Track to AmericaSuper Bowl LIX was amazing, but not because of the football, or the commercials. It was the 13 minute half-time tour de force that Kendrick Lamar offered the world.Uncle Sam introduces the show, the quote “Great American Game.” A playstation controller appears. Is the game football? Video game? Or some other game? Kendrick appears crouched on a car—dozens of red, white, and blue dancers emerge, evoking both the American flag which they eventually form, as well as the gang wars between bloods and crips—or as Kendrick says in Hood Politics, “Demo-crips” and “Re-blood-icans”And what ensues is an intricately choreographed set of layered meanings, allusions, hidden references and Easter eggs—not all of which have been noticed, not to mention explained or understood.You can find links to the performance and the lyrics in the show notes.Femi Olutade on the Theology of Kendrick LamarToday's episode is an introduction to the political theology of Kendrick Lamar. And joining me is Femi Olutade, arguably the living expert on the theology of Kendrick Lamar. As a lifelong fan of hip hop, he's deeply familiar not just with music Kendrick made, but the influences that made Kendrick. Femi has written incredibly nuanced theological musicological reflections about Kendrick Lamar's 2017 album DAMN., which won the Pulitzer Prize for Music.And I became familiar with Femi's work in 2021, while listening to a podcast called Dissect—which analyzes albums line by line, note by note. They cover mostly hip hop, but the season on Radiohead's In Rainbows is also incredible. Femi joined host Cole Cushna to co-write a 20-episode analysis of DAMN., offering incredible insight into the theological, moral, and political richness of Kendrick Lamar, which repays so many replays. Forward, AND backward. Yes, you can play the album backwards and forwards like a mirror and they tell two different stories, one about wickedness and pride, and the other about weakness, love, and humility.If you want to jump to my conversation with Femi about Kendrick Lamar's Political Theology, please do, just jump ahead a few minutes.Not Just a Diss Track to Drake, but a Diss Track to AmericaBut I wanted to offer a few preliminaries of my own to help with this most recent context of the Super Bowl halftime performance.Because almost immediately, it was interpreted as nothing more than one of the pettiest, egotistical, and overkill ways to settle a rap beef between Kendrick and another hip hop artist, Drake. Some fans celebrated this. Others found it at best irrelevant and confusing, and at worst an offensive waste of an opportunity to make a larger statement before an audience of 133 million viewers.In my humble opinion, both get it wrong. Kendrick Lamar simply does not work this way.If it was the biggest diss track of all time, it wasn't aimed merely at Drake, but America. And if it was offensive, it was because of its moral clarity and force, striking a prophetic chord operating similar to a parable.Jesus and Kendrick on Prophecy and ParablesParables, according to Jesus, are meant to give more to those who already have, and take away from those who already have nothing (Matthew 13:13). Because, as the prophet Isaiah says, “seeing they do not perceive, and hearing they do not listen, nor do they understand” (Isaiah 6:9).At this point, it's possible that you're entirely confused, and if so, I'd invite you to hang with me and lean in. Watch it again, listen more closely. Because rap, according to Jay Z, is a lean-in genre. You can't understand it without close examination, without contextual, bottom-up, historical appreciation, or without a willingness to be educated about what it's like to be Black in America.But I guarantee you that in Kendrick Lamar's outstanding choreographed prophetic theatre, there's much more going on—”there's levels to it”—to quote Lamar.You Picked the Right Time, but the Wrong GuyAnd if you want it clearly spelled out for you—a cleaner, smoother, tighter, more palatable, less subtle social commentary that can be abstracted from history, circumstance, and the genre of rap itself so that it can be rationally evaluated—well, you're occupying the exact position Kendrick is critiquing, which he prophetically predicts in the very performance itself. As he warns us:The revolution 'bout to be televised You picked the right time, but the wrong guyStill, what was that?? First, it's public performance art, so just let it land. Watch it again. Notice something new. Submit yourself to it. Let it change you.The Black American Experience in Hip Hop and Kendrick LamarAnd if you really want to understand it, you need to be open to the possibility that some social commentary can only be understood in light of certain lived experiences. In this case, at least the Black American experience. And then, rather than demanding that Kendrick explain it to you in your own vernacular, listen to what he's already said. Lean in an listen to his whole body of work, learn his story, expertly rendered in jaw-dropping lyrical performance. Drive with him through his childhood streets of Compton on Good Kid M.A.A.D. City. Journey with him from caterpillar to butterfly on To Pimp a Butterfly, look in the mirror presented before you in the Pulitzer-prize winning DAMN., hear out his messy psyche laid bare in Mr. Morale and the Big Steppers, take a ride with him in GNX…In the days following Kendrick's super bowl performance, J Kameron Carter, Professor of African American Studies, Comparative Literature, and Religion at the University of California at Irvine, called for a more in-depth study of the 13-minute performance, noting that:“[B]lack performance carries within it an interrogation of the question of country as the problem and question of US political theology and the legacy of Christian empire.”This episode isn't meant to close any books or offer a full explanation of Kendrick's performance, let alone his music, but just to lean in, and to quote Kendrick, “salute truth and the prophecy.”Production NotesThis podcast featured Femi OlutadeEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Zoë Halaban, Kacie Barrett & Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
In the episode, Ruben Rosario Rodriguez joins the podcast to discuss his unique blend of the reformed tradition and liberation theology, from his personal backstory rooted in the history of American colonialism in Puerto Rico to his deep dive into the theological influence of luminaries like Calvin and Tillich, Ruben shares how his vocation as a theologian was shaped. He addresses critical issues like the role of liberation theology in socio-political contexts, systemic racism, and the modern political landscape's impact on faith communities. This compelling discussion also delves into practical wisdom, the importance of community in theological work, and the pressing issues facing the American church today. You can WATCH the conversation on YouTube Dr.Ruben Rosario Rodriguez is the Clarence Louis and Helen Steber Professor of Theological Studies at Saint Louis University. His books include Calvin for the World: The Enduring Relevance of His Political, Social, and Economic Theology, Theological Fragments, Dogmatics after Babel: Beyond the Theologies of Word and Culture, and the edited volume T&T Clark Handbook of Political Theology. An ordained minister of the Word and Sacrament in the Presbyterian Church (U.S.A.). A Five-Week Online Lenten Class w/ John Dominic Crossan Join us for a transformative 5-week Lenten journey on "Paul the Pharisee: Faith and Politics in a Divided World."This course examines the Apostle Paul as a Pharisee deeply engaged with the turbulent political and religious landscape of his time. Through the lens of his letters and historical context, we will explore Paul's understanding of Jesus' Life-Vision, his interpretation of the Execution-and-Resurrection, and their implications for nonviolence and faithful resistance against empire. Each week, we will delve into a specific aspect of Paul's theology and legacy, reflecting on its relevance for our own age of autocracy and political turmoil. . For details and to sign-up for any donation, including 0, head over here. _____________________ Join our class - TRUTH IN TOUGH TIMES: Global Voices of Liberation This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre El Laboratorio Político de la Reforma en la teología política de Juan Calvino (1509-1564), de acuerdo al capítulo dos titulado "Calvin, Geneva, and the French Reformed Churches" del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 61-91. El podcast explora la influencia de Juan Calvino en el panorama político y eclesiástico de la Ginebra y Francia del siglo 16. Examina las luchas de Calvino para establecer una iglesia autónoma, independiente pero no separada del Estado, detallando sus conflictos con las autoridades ginebrinas y su evolución teológica en la comprensión del gobierno de la iglesia. El texto ilustra además cómo el modelo de Calvino, en particular su doctrina de los «dos reinos», dio forma de manera significativa al desarrollo del protestantismo francés, especialmente a su estructura sinodal y al establecimiento de iglesias independientes que operaban en condiciones de persecución. El autor destaca la interacción entre las opiniones teológicas de Calvino, su participación práctica en los asuntos políticos de Ginebra y el impacto resultante en las iglesias reformadas francesas. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Pastor Jared reads a State House Resolution from North Dakota and challenges listeners to consider our proper response. Read the Resolution for Yourself: https://ndlegis.gov/assembly/69-2025/regular/documents/25-3069-03000.pdfSubmit your ideas for Off Script topics at https://www.kirbywoods.org/offscript. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el El Reino de Dios vs. El Reino del Hombre en la teología política de Juan Calvino (1509-1564), de acuerdo al capítulo uno titulado "Two Swords, Two Powers, or Two Kingdoms" del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 23-60. El podcast explora la compleja interacción entre la autoridad espiritual y temporal en los inicios de la Reforma, centrándose en las perspectivas teológicas en evolución de los reformadores clave. La doctrina de «dos reinos» de Lutero, que inicialmente abogaba por una separación clara, más tarde dio cabida a una mayor participación magisterial en asuntos religiosos. El modelo de «corpus Christianum» de Zwinglio enfatizaba la unidad de la iglesia y el estado, otorgando un poder significativo al magistrado civil. Martín Bucero, que en un principio se alineó con Zwinglio, defendió progresivamente una disciplina eclesiástica distinta, lo que influyó en Juan Calvino, quien finalmente articuló una sólida teología de los «dos reinos» que daba prioridad a la autonomía espiritual de la iglesia. El podcast también examinan el desafío anabaptista al control magisterial y el enfoque pactante de Heinrich Bullinger, que integraba los ámbitos temporal y espiritual. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 1, “Beyond suspicion” del libro The Desire of the Nations: Rediscovering the Roots of Political Theology, por Oliver O'Donovan. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/religion/theology/desire-nations-rediscovering-roots-political-theology?format=HB . Páginas 1-29. El programa de hoy examina la relación histórica entre teología y política. O'Donovan critica la separación moderna de estas disciplinas, argumentando que es necesaria una teología política sólida, basada en las Escrituras. Rastrea el desarrollo de esta separación a través de la historia intelectual, destacando los papeles de Kant y la tradición idealista. O'Donovan aboga por una «teología política» que recupere una comprensión más rica de los conceptos bíblicos de autoridad y del Reino de Dios, desafiando las limitaciones de los enfoques exclusivamente críticos y ofreciendo un marco constructivo. Utiliza el ejemplo de la historia de Israel para ilustrar cómo una comprensión adecuada de las Escrituras informa el pensamiento político. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre la teología política de Juan Calvino (1509-1564), de acuerdo a la introducción del libro "Calvin's Political Theology and the Public Engagement of the Church Christ's Two Kingdoms" por Matthew J. Tuininga. Ver aquí: https://www.cambridge.org/gb/universitypress/subjects/law/jurisprudence/calvins-political-theology-and-public-engagement-church-christs-two-kingdoms?format=HB . Páginas: 1-22. El podcast explora la teología política de Juan Calvino, argumentando que su doctrina de los «dos reinos» —que distingue entre el reino espiritual de Dios y el reino temporal— ofrece un valioso marco para el compromiso cristiano en las democracias liberales modernas. Tuininga cuestiona las interpretaciones erróneas comunes de Calvino como un tirano teocrático o un defensor de la transformación social, y destaca en su lugar su énfasis en la razón, la ley natural y el gobierno limitado. El podcast analiza varias interpretaciones académicas de la obra de Calvino, comparando y contrastando perspectivas sobre la influencia de Calvino en la modernidad, su enfoque de la transformación social y el papel de su experiencia pastoral en la configuración de su teología. En última instancia, el autor pretende demostrar la relevancia perdurable del pensamiento de Calvino para navegar por las complejidades de la fe y la política en un mundo pluralista. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/
We talk about Political Theology RD: https://twitter.com/RonDodson https://americanreformer.org/author/ronald-dodson/ https://rondodson.substack.com/ Radio Free Chicago J: https://findmyfrens.net/jburden/ Buy me a coffee: https://www.buymeacoffee.com/j.burden Substack: https://substack.com/@jburden Axios: https://axios-remote-fitness-coaching... ETH: 0xB06aF86d23B9304818729abfe02c07513e68Cb70 BTC: 3NZWdERoBXveb8uRQwgan7iMkA1V1rqX1G
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In this episode of The Reformed Brotherhood, Jesse and Tony delve into Article 24 of John Knox's Scots Confession, focusing on the role and responsibilities of civil magistrates. The hosts explore Knox's perspective on the divine ordination of government structures and leaders, as well as the Christian's response to those in authority. They wrestle with Knox's strong assertions about honoring and loving civil leaders, even when their personal values or policies may seem at odds with biblical principles. The conversation transitions into a broader discussion about how modern Christians approach the intersection of faith and politics. Jesse and Tony reflect on the tension between respecting governmental offices and responding to the individuals who occupy them, particularly when their actions conflict with Christian values. They challenge listeners to think deeply about how they pray for their leaders, emphasizing the importance of personal, specific prayers for those in authority, regardless of political or ideological differences. The episode also revisits critical scriptural passages, such as Romans 13 and 1 Timothy 2, offering practical insights into how believers can faithfully navigate their relationship with civil authority. With a thought-provoking blend of theological reflection and practical application, this episode invites listeners to consider how they can embody Christ's love and truth in their engagement with government and leaders. Key Points: John Knox's Perspective on Civil Magistrates: The hosts examine Knox's assertion that civil magistrates are God's lieutenants, ordained for the preservation of order and the promotion of true religion. They analyze his strong call to honor and love those in authority, even when their actions may seem antagonistic to Christian values. The Christian's Responsibility Toward Leaders: The discussion emphasizes the need for Christians to respect not only governmental offices but also the individuals who occupy them. Jesse and Tony call for a more personal approach to prayer, advocating for specific intercessions for leaders' salvation and wisdom. Scriptural Foundations for Civil Authority: Drawing on Romans 13 and 1 Timothy 2, the episode highlights the biblical call to pray for those in authority, affirming that God's sovereignty extends to the appointment of both offices and individuals. The hosts reflect on the tension between submitting to authority and standing firm in biblical truth. Practical Encouragement for Believers: Jesse and Tony urge listeners to engage with their local leaders by learning their names, praying for them specifically, and even reaching out to offer spiritual support. They stress the importance of aligning civic engagement with biblical principles of love, prayer, and submission to God's sovereignty. Questions for Reflection: How does your understanding of God's sovereignty influence the way you think about civil authorities and leaders? In what ways can you pray more specifically and personally for the leaders in your community? How can you balance honoring civil authorities while remaining faithful to biblical principles when their policies conflict with your beliefs? What steps can you take to engage with your local leaders and offer them spiritual support? How might John Knox's perspective on civil magistrates challenge or affirm your current views on faith and politics? Resources: A Tale of Two Texts: How the Westminster Confession of Faith Was Changed by American Presbyterians to Reflect a New Understanding of the Civil Magistrate - https://www.thegospelcoalition.org/themelios/article/a-tale-of-two-texts-how-the-westminster-confession-of-faith-was-changed-by-american-presbyterians-to-reflect-a-new-understanding-of-the-civil-magistrate/ 'Of the Civil Magistrate': How Presbyterians Shifted on Church-State Relations - https://www.thegospelcoalition.org/article/civil-magistrate-presbyterians/ 'Of the Civil Magistrate': How Presbyterians Shifted on Church-State Relations - https://clearlyreformed.org/of-the-civil-magistrate-how-presbyterians-shifted-on-church-state-relations
Sign up for Dr. Michael Lynch and Dr. Brad Littlejohn's Davenant Hall course on Political Theology and the English Reformation here: https://davenanthall.com/course/political-theology-english-reformation/ Follow Dr. Lynch on Twitter: https://twitter.com/reformedtexan We love to hear from you! Feel free to reach out to us with suggestions or questions via email: protestantirenics@gmail.com
Why do we have countries? Why do we mark this land and these people as distinct from that land and those people? What are countries for? Yii-Jan Lin (Associate Professor of New Testament, Yale Divinity School) joins Matt Croasmun to discuss her new book, Immigration and Apocalypse, which traces the development of distinctly American ideas about the meaning of a country, its borders, and crossing those borders through immigration—exploring how the biblical book of Revelation has influenced our modern geopolitical map.Together they discuss the eschatological vision of Christopher Columbus; the Puritanical founding of New Haven, Connecticut to be the New Jerusalem; Ronald Reagan's America as “City on a Hill”; the politics of COVID; the experience of Asian American immigrants in the 19th century; and how scripture shapes the American imagination in surprising and sometimes troubling ways.About Yii-Jan LinYii-Jan Lin is Associate Professor of New Testament at Yale Divinity School. She specializes in immigration, textual criticism, the Revelation of John, critical race theory, and gender and sexuality. Her book *Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration* (Yale University Press 2024), focuses on the use of Revelation in political discourse surrounding American immigration—in conceptions of America as the New Jerusalem and of unwanted immigrants as the filthy, idolatrous horde outside the city walls.Her book The Erotic Life of Manuscripts (Oxford 2016), examines how metaphors of race, family, evolution, and genetic inheritance have shaped the goals and assumptions of New Testament textual criticism from the eighteenth century to the present.Professor Lin has been published in journals such as the Journal of Biblical Literature, Early Christianity, and TC: A Journal of Biblical Textual Criticism. She is co-chair of the Minoritized Criticism and Biblical Interpretation section of the Society of Biblical Literature, on the steering committee for the Ethnic Chinese Biblical Colloquium, and on the steering committees for the New Testament Textual Criticism and the Bible in America sections of SBL. She also serves on the editorial board of the Journal of Biblical Literature. Professor Lin is a member of the Society of Asian Biblical Studies, the European Association of Biblical Studies, and an elected member of Studiorum Novi Testamenti Societas.Show NotesGet your copy of *Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration, by* Yii-Jan LinIllustration: “John of Patmos watches the descent of New Jerusalem from God in a 14th-century tapestry”—modified and collaged by Evan RosaChristopher Columbus's eschatological visionThe Book of Revelation and the heavenly cityThe meaning of “apocalypse”New Haven as New JerusalemJohn Davenport (April 9, 1597 – May 30, 1670) was an English Puritan clergyman and co-founder of the American colony of New Haven.Ronald Reagan and America as a “shining city on a hill”America as God's cityRevelation 21, The New Jerusalem“A door that's always open”1983 as the “Year of the Bible”Exclusion, open gates, and America's immigration policyHospitalityOutside the gates“For some reason, the seer doesn't see just an open landscape. He sees these definite walls and definite gates, even though they're open.”The book of deeds and the book of lifeBureaucracy, and entry and exclusion into heavenThe Good PlaceWhat was immigration like in the Greco-Roman world?Citizenship lists, registrations, and ways of keeping people out“If Heaven Has a Gate, a Wall, and Extreme Vetting, Why Can't America?“Steve King's tweet in 2019, “Heaven Has a Wall, a Gate, and Strict Immigration Policy, Hell Has Open Borders.”Disease and exclusion (COVID-19)Disease came from colonizers“Disease as a divine act to clear the land”Chinese exclusion from AmericaMexican exclusion from AmericaICE was created to enforce laws explicitly excluding Chinese immigrantsFilm: An American Tail“The British Invasion”China, Enemy of the West, and the Dragon of Revelation 12Buddha and the dragon vs the whore of Babylon riding a beast“Do American political ideas about immigration start to frame American theological imaginations about the world to come?”God's kingdom and “Empire”Fears that feed from theological to political registers“What should a Christian posture towards contemporary questions of immigration be?”Xenophobia and fear of the strangerFinality and satisfactionThe theological error of identifying America with the New JerusalemProduction NotesThis podcast featured Yii-Jan LinEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, Zoë Halaban, and Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
While it is tempting to think of state power as being maintained by sheer force, it still needs a “theological” justification, be it secular or religious. The US state is no exception.Original article: The Political Theology That Maintains State Power
While it is tempting to think of state power as being maintained by sheer force, it still needs a “theological” justification, be it secular or religious. The US state is no exception.Original article: The Political Theology That Maintains State Power
Joe Rigney, a teaching fellow at New Saint Andrews College, talks to Timon about the different camps of Protestant political theology today. https://americanreformer.org/2024/11/everymans-guide-to-protestant-political-thought/
“For those of us who are drawn into church history and church tradition and to reading theology, there is very little as transformative as realizing that history is populated by women and men like us who tried to follow Christ in their own time and place and culture and circumstances, some of whom succeeded. … Looking at the saints, they make me want to be a better Christian. They make me want to be a saint.” (Brad East, from the episode)In his recent book, Letters to a Future Saint: Foundations of Faith for the Spiritually Hungry, theologian Brad East addresses future generations of the Church, offering a transmission of Christian faith from society today to society tomorrow. Written as a fellow pilgrim and looking into the lives of saints in the past, he's writing to that post-literate, post-Christian society, where the highest recommendation of faith is in the transformed life.Today, Drew Collins welcomes Brad East to the show, and together they discuss: the importance of being passed and passing on Christian faith—its transmission; the post-literacy of digital natives (Gen Z and Gen Alpha) and the role of literacy in the acquisition and development of faith; the significance of community in a vibrant Christian faith; the question of apologetics and its effectiveness as a mode of Christian discourse; the need for beauty and love, not just truth, in Christian witness; how to talk about holiness in a world that believes less and less in the reality of sin; the difference between Judas and Peter; and what it means to study the saints and to be a saint.About Brad EastBrad East (PhD, Yale University) is an associate professor of theology in the College of Biblical Studies at Abilene Christian University in Abilene, Texas. In addition to editing Robert Jenson's The Triune Story: Collected Essays on Scripture (Oxford University Press, 2019), he is the author of four books: The Doctrine of Scripture (Cascade, 2021), The Church's Book: Theology of Scripture in Ecclesial Context (Eerdmans, 2022), The Church: A Guide to the People of God (Lexham, 2024), and Letters to a Future Saint: Foundations of Faith for the Spiritually Hungry (Eerdmans, 2024).His articles have been published in Modern Theology, International Journal of Systematic Theology, Scottish Journal of Theology, Journal of Theological Interpretation, Anglican Theological Review, Pro Ecclesia, Political Theology, Religions, Restoration Quarterly, and The Other Journal; his essays and reviews have appeared in The Christian Century, Christianity Today, Comment, Commonweal, First Things, Front Porch Republic, The Hedgehog Review, Living Church, Los Angeles Review of Books, Marginalia Review of Books, Mere Orthodoxy, The New Atlantis, Plough, and The Point. You can found out more, including links to his writing, podcast appearances, and blog, on his personal website: https://www.bradeast.org/.Show NotesLetters to a Future Saint: Foundations of Faith for the Spiritually Hungry by Brad EastThe importance of being passed and passing on Christian faith—its transmissionSpencer Bogle, the reason Brad East is a theologianThe post-literacy of Gen Z and Gen Alpha and the role of literacy in the acquisition and development of faithThe question of apologetics and its effectiveness as a mode of Christian discourseThe need for beauty and love, not just truth, in Christian witnessChristianity pre-exists you, and pre-existed literate society. So it can survive post-literacyTik-Tok and getting off it“We have to have a much broader vision of the Christian life.”The Doctrine of Scripture, by Brad East, Foreword by Katherine SondereggerCartesian Christianity: me alone in a room, maybe with a flashlight and a bibleSpiritual but not religious (H/T Tara Isabella Burton)We're not saved individuallyAlice in Wonderland and “believing 17 absurd things every day”Is Christian apologetics sub-intellectual and effective?Gavin Ortlund, taking seriously spiritual and moral questions with pastoral warmth and intellectual integrity—”a ministry of Q&A”Bishop Robert Barron and William Lane Craig“People are not going to be won to the faith through argument. They're going to be won by beauty.”Beauty of lives well-lived, integrity, virtue, and martyrdom“What lies beyond this world is available in part in this world and so good it's worth dying for.”Is Christian apologetics actually for Christians, rather than evangelism?“A person's life can be an apologetic argument.”James K.A. Smith: “We don't want to be brains on sticks.”“You're just going to look bizarre.”“Come and see. … If you see something unique or uniquely powerful here, then stick around.”Saintliness and a cloud of witnessesWhy do the saints matter?The protagonist of Augustine's Confessions is actually St. Monica.“I want to be like Monica…”“For those of us who are drawn into church history and church tradition and to reading theology, there is very little as transformative as realizing that history is populated by women and men like us who tried to follow Christ in their own time and place and culture and circumstances, some of whom succeeded. … Looking at the saints, they make me want to be a better Christian. They make me want to be a saint.”How to talk about holiness in a world that believes less and less in the reality of sin.Is holiness just connected to purity culture?Holiness is very difficult to describe.Hauerwas: “Humans aren't holy. Only God is holy.”Holiness as being like God and being set apart and conformed to his likenessHoliness is, by rights, God's alone.Appreciating the “everyday saints” among usSanctification as an utterly passive actThe final words of Joseph Ratzinger (Pope Benedict), “Jesus, ich liebe dich!” (”Jesus, I love you.”)Peter and JudasLucy Shaw poem, “Judas, Peter” (see below)“There is a way to fail as a Christian. It's to despair of the possibility of Christ forgiving you.”What it means to journey as a pilgrim towards holiness is, is not to get everything right.Shusaku Endo, Silence“What I say is we're all Kichichiro. We're all Peter and Judas. We're all bad Christians. There are no good Christians.”Kester Smith and returning to baptism“Sometimes it might be difficult for me to believe that God loves me.”“Judas, Peter”by Lucy Shawbecause we are all betrayers, taking silver and eating body and blood and asking (guilty) is it I and hearing him say yes it would be simple for us all to rush out and hang ourselvesbut if we find grace to cry and wait after the voice of morning has crowed in our ears clearly enough to break out hearts he will be there to ask us each again do you love me?Production NotesThis podcast featured Brad East & Drew CollinsEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Zoë Halaban, Alexa Rollow, Emily Brookfield, and Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
In this episode, we bring you a deep and reflective conversation from Theology Beer Camp focusing on the interlocking crises of democracy and religion in America. The panel took place on the Theology Nerd stage and was moderated by previous podcast guest, Aaron Stauffer from Wendland-Cook Program in Religion & Justice at Vanderbilt University and features esteemed scholars Robert C. Jones, Diana Butler Bass, and Gary Dorrien. They explore various dimensions of liberal democracy, social democracy, and the historical and present impacts of religion and race on American politics. The discussion delves into personal histories, the influence of the black social gospel, and practical steps for communities and churches to combat current socio-political challenges, particularly emphasizing community organizing and educational initiatives. If you want to get info, updates, and access to pre-sale tickets for Theology Beer Camp 2025 you can signup here. For information on Wendland-Cook's Solidarity Circles, a program to build virtual peer-networks for faith leaders, organizers, clergy, and members of the community to build grassroots solidarity, head over here. Previous Podcast Conversations Theology for Action with Aaron Stauffer Theological Ethics & Liberal Protestantism with Gary Dorrien James Cone and the Emergence of Black Theology with Garry Dorrien Truth & Kindness in the Public Square with Diana Butler Bass (a bunch more are linked there) Aaron Stauffer is the Director of Online Learning and Associate Director of the Wendland-Cook Program at Vanderbilt University Divinity School. He earned his PhD in social ethics at Union Theological Seminary in the City of New York and has organized with the Industrial Areas Foundation in San Antonio, Texas and Religions for Peace. His work has appeared in Tikkun, Sojourners, The Other Journal, Political Theology, and CrossCurrents, as well as other scholarly and popular publications. Diana Butler Bass, Ph.D., is an award-winning author, popular speaker, inspiring preacher, and one of America's most trusted commentators on religion and contemporary spirituality. Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and Professor of Religion at Columbia University. He is also the author of Anglican Identities: Logos Idealism, Imperial Whiteness, Commonweal Ecumenism, Social Ethics in the Making: Interpreting an American Tradition, American Democratic Socialism and In a Post-Hegelian Spirit: Philosophical Theology as Idealistic Discontent. You won't want to miss his upcoming theological memoir Over from Union Road My Christian-Left-Intellectual Life. Robert P. Jones. Is the president and founder of Public Religion Research Institute (PRRI) and the author of three books best-selling books, The Hidden Roots of White Supremacy and the Path to a Shared American Future , White Too Long: The Legacy of White Supremacy in American Christianity, The End of White Christian America . _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Go with me to Berlin to spend a week in Bonhoeffer's House! Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
This historical theology lecture was adapted from Andy Naselli's article "What Is the Spectrum of Major Views on Political Theology? A Proposed Taxonomy of Seven Views on Religion and Government."
Many people think that Christianity is merely about where you go after you die. But did you know that the New Testament is deeply political? Check out this episode of One Question as Pastor Adam and Dr. Lyle Enright discuss politics, theology, and mimetic theory. Lyle Enright is the Research Director of unRival Network. His blog on Substack is Religion is for Losers. A recent article by Lyle is "René Girard, J. D. Vance, and You".
Brad East joined the pod to discuss his new book, The Church: A Guide to the People of God. From the publisher (Lexham Press):The Bible tells the story of God and his people. But it is not merely history. It is our story. Abraham is our father. And Israel's freedom from slavery is ours.Brad East traces the story of God's people, from father Abraham to the coming of Christ. He shows how we need the scope of the entire Bible to fully grasp the mystery of the church. The church is not a building but a body. It is not peripheral or optional in the life of faith. Rather, it is the very beating heart of God's story, where our needs and hopes are found.Brad East (PhD, Yale University) is an associate professor of theology at Abilene Christian University in Abilene, Texas. He is the editor of Robert Jenson's The Triune Story: Collected Essays on Scripture (Oxford University Press, 2019) and the author of four books: The Doctrine of Scripture (Cascade, 2021), The Church's Book: Theology of Scripture in Ecclesial Context (Eerdmans, 2022), The Church: A Guide to the People of God (Lexham, 2024), and Letters to a Future Saint: Foundations of Faith for the Spiritually Hungry (Eerdmans, 2024).His articles have been published in Modern Theology, International Journal of Systematic Theology, Scottish Journal of Theology, Journal of Theological Interpretation, Anglican Theological Review, Pro Ecclesia, and Political Theology; his essays have appeared in The Christian Century, Christianity Today, Comment, Commonweal, First Things, The Hedgehog Review, The Los Angeles Review of Books, The New Atlantis, Mere Orthodoxy, Plough, and The Point.Find Crackers and Grape Juice on Instagram, Facebook, and Substack.
This election season feels exhausting. We saw a video this week where yet another Democrat was in a black church telling everyone how to vote. Monique explains why this "isn't Christian nationalism" (even though it is). Krista reviewed seven different models for how the government and religion can interact. Here is a link to the article: What Is the Spectrum of Major Views on Political Theology? A Proposed Taxonomy of Seven Views on Religion and Government (https://christoverall.com/article/longform/what-is-the-spectrum-of-major-views-on-political-theology-a-proposed-taxonomy-of-seven-views-on-religion-and-government/) Toward the end, Monique shared a few thoughts about the importance of differentiating between "being fair" and socialism when talking to social justice-minded people.
Pastor Tom Kang explores the challenging intersection of the gospel and politics, tackling themes often avoided in polite conversation. He explores the biblical implications of politics and the expectation of a Messiah. The sermon highlights the importance of understanding Christian political theology, the history of governance in Israel, and God's response to the people's demand for a king. With references to scholars Tim Keller and NT Wright, Pastor Tom calls for a move towards kingdom-focused thinking and urges believers to seek God's perspective in political discourse.
In this final episode in my Political Theology series, I argue that our approach to voting ought to be to make a moral difference, not just a moral statement. As such, we should not vote for third parties or stay home on Election Day. I also make the case that Christians should still vote for Trump and the Republican Party despite the steps both have taken recently away from moral conservatism. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieve
God takes positions on moral issues. Political parties also take positions on moral issues. As such, God takes sides when it comes to politics. All political parties fail to represent God's point of view on certain issues, but they don't all fail equally. God is on the side of the party that will best fulfill His purpose for government: justice. That's why our vote is morally significant. We must vote for the party that will best fulfill God's purpose for government and avoid voting for those who will promote more evil. Right now, in the United States, the party that promotes the most amount of evil is the Democrat Party. If we care about what God cares about, we cannot vote for candidates from the Democrat Party. They are disqualified from holding office for many reasons, but the most important issue is their stance on abortion. Anyone who would use their political power to allow mothers to murder their own children should never be allowed to yield political power. If we wouldn't vote for a party that promoted the legalization of slavery, we should not vote for a party that promotes the legalization of baby murder. God cares how we vote. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieve
It's common knowledge that "you can't (or shouldn't) legislate morality," but in reality, this is a common misunderstanding. Morality is all that you should legislate. The only question is whose morality will be legislated. It would be religious discrimination and anti-democratic to exclude the voices of Christians simply because they are religious. When we vote, our vote should be based on policy rather than personality, race, sex, etc. And since law is a moral enterprise on its face, who and what we vote for is morally significant. We should be voting in ways that best fulfill God's purpose for government (justice), and that means moral issues ought to take precedent over all other political issues. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieve
Chris Disch, pastor at Del Ray Baptist Church Political Theology: Lesson 9. Taught September 1, 2024.
Does the First Amendment require a strict wall of separation between the government and the people? No. It was intended to prevent the federal government from establishing a national religion or disestablishing any state religion, and to prevent the federal government from interfering in the religious beliefs and expressions of individual citizens. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieve
Lael Weinberger, member at Del Ray Baptist Church Political Theology: Lesson 8. Taught August 25, 2024.
Many have claimed that America was founded as a secular nation. Nothing could be further from the truth. Not only were our Founding Fathers deeply religious, but they expressed their religion publicly and their Christian religion deeply informed the principles on which this nation was built. Contrary to the claims of those who wish to rewrite American history, most Founding Fathers were orthodox or semi-orthodox Christians, not Deists, and certainly not secular atheists. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieve
Andrew Ferguson, member at Del Ray Baptist Church Political Theology: Lesson 7. Taught August 18, 2024.
Government was God's idea. It's an institution He created to promote justice in human societies. As such, good government requires the participation of the just. Even God is involved in government. He sets up kings and kingdoms, and brings them down. There is no wall between politics and religion. There is a relationship between the two, but we must understand what that relationship is if we hope to properly relate to our government. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieve
James Nelson, member at Del Ray Baptist Church Political Theology: Lesson 6. Taught August 11, 2024.
In this episode, we are joined by social ethicist Dr. Aaron Stauffer to guide us through the intersection of theology and community organizing. Aaron, a coordinator for the Wendland-Cook Program in Religion & Justice and author of Listening to the Spirit, explores the intertwining of theology, activism, and justice. Discover how faith has historically inspired activism and can energize current movements. The dialogue delves into sacred values, community organizing, and the transformation of religious and political landscapes. Topics include bipartisan politics, military spending, foreign policy, and the role of unions like the UAW. Reflect on the impact of historical social movements, the military-industrial complex, and theological perspectives on democracy and class solidarity. Learn about upcoming events like Theology Beer Camp and the concept of Solidarity Circles to build supportive networks of change-makers. This episode is a compelling blend of faith, practical efforts for social change, and community values. Aaron Stauffer is the Director of Online Learning and Associate Director of the Wendland-Cook Program at Vanderbilt University Divinity School. He earned his PhD in social ethics at Union Theological Seminary in the City of New York and has organized with the Industrial Areas Foundation in San Antonio, Texas and Religions for Peace. His work has appeared in Tikkun, Sojourners, The Other Journal, Political Theology, and CrossCurrents, as well as other scholarly and popular publications. About Solidarity Circles Building Solidarity by Deep Transformation Faith leaders, clergy, & organizers today feel more isolated than ever. We are over-resourced and under-connected. We need spaces and networks to organize together. Solidarity Circles are built to meet this need. These are virtual peer-networks for faith leaders, organizers, clergy, and members of the community who realize that the solidarity economy is essential for the flourishing of life and our faith communities. Solidarity circles are one way the Wendland-Cook Program is seeking to revitalize and build the church and Christian theology in positive ways. We believe that this work is deeply connected to the mission and vocation of Christian churches. Broadly understood, the cooperative and solidarity economy are ways of addressing longstanding economic inequalities within our society, including white supremacy and gender and sex inequities. We're so excited about the work we can do together. INFO HERE Watch the conversation on YouTube _____________________ Join my Substack - Process This! Join our upcoming class - THE GOD OF THE BIBLE: An Absolutely Clear and Final Guide to Ultimate Mystery ;) Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Lael Weinberger, member at Del Ray Baptist Church Political Theology: Lesson 5. Taught August 4, 2024.
Tim is Junior Research Fellow in Political Theology at Campion Hall, University of Oxford, and Researcher Director at the "Laudato Si' Research Institute", a new institute conducting academic research in the field of ecology and social change. He is also an ordained Priest in the Church of England. In this episode we discuss the work of William Golding. ---Become part of the Hermitix community:Hermitix Twitter - https://twitter.com/HermitixpodcastSupport Hermitix:Patreon - https://www.patreon.com/hermitixDonations: - https://www.paypal.me/hermitixpodHermitix Merchandise - http://teespring.com/stores/hermitix-2Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74
Collin Hansen joins the podcast to discuss Tim Keller's legacy as a public theologian and his work in New York City to both a modern and orthodox Christian, engaging the world and seeking the good of the city. We address such questions as the influences on Tim Keller's vision for public engagement, his drawing together of diverse traditions, and what pastors can learn today from his ministry.
In this conversation recorded live in Miami, Tyler and Peter Thiel dive deep into the complexities of political theology, including why it's a concept we still need today, why Peter's against Calvinism (and rationalism), whether the Old Testament should lead us to be woke, why Carl Schmitt is enjoying a resurgence, whether we're entering a new age of millenarian thought, the one existential risk Peter thinks we're overlooking, why everyone just muddling through leads to disaster, the role of the katechon, the political vision in Shakespeare, how AI will affect the influence of wordcels, Straussian messages in the Bible, what worries Peter about Miami, and more. Read a full transcript enhanced with helpful links, or watch the full video. Recorded February 21st, 2024. Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Peter on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here.
Dr. Elizabeth Phillips (Ph.D. Cambridge) is Director of Education and Engagement at the Woolf Institute, an interfaith institute in Cambridge, England. She teaches political theology and conflict transformation. Her latest book is Apocalyptic Theopolitics: Essays and Sermons on Eschatology, Ethics, and Politics, and her earlier book, Political Theology: A Guide for the Perplexed, is an introduction to political theology and serves as the backdrop of our podcast conversation. Support Theology in the Raw through Patreon: https://www.patreon.com/theologyintheraw