Podcasts about Swami Vivekananda

Citações e trechos do texto “Message to the Youth”, de Swami Vivekananda.Nascido como Narendranath Datta, Swami Vivekananda (1863 - 1902) foi um monge hindu, filósofo e um dos mais célebres líderes espirituais da Índia.Vivekananda, que significa: “A bem-aventurança do discernimento da sabedoria”, foi principal discípulo de Sri Ramakrishna e um dos pioneiros na divulgação da filosofia indiana no Ocidente.Em 1893, ficou mundialmente conhecido por representar o hinduísmo no Parlamento Mundial das Religiões, em Chicago, onde sua eloquência e visão universal impressionaram o público, tornando-o um embaixador espiritual da Índia no Ocidente.Seus ensinamentos foram baseados principalmente nos ensinamentos espirituais de Ramakrishna, como a harmonia entre religiões, a universalidade da espiritualidade e a realização do potencial humano através de Deus. Ele propagava a filosofia do Vedanta e do Yoga, enfatizando a prática espiritual como um meio de empoderamento pessoal e social. Sua mensagem destacava a unidade de todos os seres, o serviço altruísta e a autoexploração como caminhos para a verdade. Ele defendia a importância de equilibrar o trabalho, a meditação e o serviço como pilares de uma vida plena.

We gave this talk on a special occasion: the amāvasyā (the new moon) that opens the gupta navarātrī period (the 9 nights of the summer goddess festival) and so to celebrate, we reflect upon dīkshā, spiritual initiation & the systems of accountability to ensure the credibility of Tāntrik lineages so that we can better contextualize our place as a community in the midst of all of that. Mainly, I want to revisit the validity of intrapersonal mystical experiences like dreams and intuitions as reliable metric for religious authenticity even beyond texts and institutions and to substantiate this claim, we consider 4 important cases: 1. Vasugupta & the Śiva Sutra2. Maheśvarānanda & the Mahartha Mañjarī, 3. Rāni Rasmani & the Dakshineshwar Temple, 4. Swami Ashokananda's "śaktopaya dīkshā" (to borrow Swami Turiyananda's phrase here) from Swami Vivekananda in meditation & dream experience Here is a playlist of talks on our guru-paramparā & thoughts on lineage. And here are some videos on our mission, ideals, manifesto etc. Hit Me Up xSupport the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

"Arise, awake, and stop not till the goal is reached" is one of the most quoted lines in modern India — but only the first half comes from the Kaṭha Upaniṣad. Verse 1.3.14 reads उत्तिष्ठत जाग्रत प्राप्य वरान्निबोधत (uttiṣṭhata jāgrata prāpya varān nibodhata): arise, awake, approach the wise, and truly learn. "Stop not till the goal is reached" is Swami Vivekananda's own expansion — he was preaching, not translating, and he never claimed otherwise.The verse also carries a warning the popular version leaves out: क्षुरस्य धारा निशिता दुरत्यया (kṣurasya dhārā niśitā duratyayā) — the path is sharp as a razor's edge, hard to cross. W. Somerset Maugham took that image as the epigraph and title of The Razor's Edge (1944).Part 1 of "Arise · Walk · Arrive" — three Sanskrit lines, three texts, one map of a life.Watch the full decode series on YouTube: https://youtube.com/@ProfPankajJainAll platforms: https://pod.link/profpankajjain#KathaUpanishad #Vivekananda #Sanskrit #Upanishads #IndianPhilosophy #TheRazorsEdge #DiscoverIndia #BharatDarshan

Nikola Tesla was born 170 years ago today — July 10, 1856. In 1896, in New York, he met Swami Vivekananda, and by Vivekananda's own letter from that year, Tesla was charmed by two Vedantic concepts: akasha, the all-pervading substance of space, and prana, the energy moving through it. Tesla hoped to demonstrate mathematically that matter and energy are reducible to one another. He never completed that work — Einstein published E=mc² in 1905. But Tesla adopted the Sanskrit terms, and they appear in his later writing.This episode decodes that meeting the honest way: not "India discovered relativity first," and not Tesla borrowing his physics from Vedanta — two thinkers from opposite worlds converging on the same question. What is everything made of?From Discover India: Bhārat Darśan by Prof. Pankaj Jain — Professor and Indologist at FLAME University, exploring India's philosophies, history, and living traditions.Watch the video version on YouTube: https://youtube.com/shorts/E6GT45sCJjoAll platforms: linktr.ee/ProfPankajJain

We gave this talk on Swami Vivekananda's birthday in January of 2026. Today, in 1902, Swamiji kicked his mortal body with great triumph. So I felt it was fitting to post this now, given that it is perhaps one of my most experimental and radical talks! May this be an offering to Swamiji and to this manifest universe, to all animate and inanimate beings, to the sum total of all souls, the one God Swamiji taught us to worship! May we live up to his ideal. Jai Mā! Jai Guru! Jai Swamiji! Hit Me Up xSupport the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Earlier this year, on Vivekananda Jayanti, I gave a talk on the early days of the Vedanta movement in America, when a few enthusiastic Americans in New York in 1895 gathered in a one bedroom apartment to hear this strange man from India with strange and exciting new ideas talk for hours on end. This is an especially exciting story if you are participating in yoga in any capacity and even more exciting and inspiring if you are, or are aspiring to be, a teacher of yoga, vedanta, tantra or any other Eastern spiritual tradition that emerged in America since then. Mainly though, this talk shows us that times now are not that different from how they were then. This talk is meant to, in looking back, inspire us to look forward and pick up where Swami Vivekananda left. Let's get to it then... Hit Me Up xSupport the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Every Fourth of July, the world remembers a nation declaring its freedom. There is a second kind of freedom tied to the same date.On July 4, 1902, Swami Vivekananda passed away — the monk who, nine years earlier, had introduced Vedanta to the West at the Parliament of Religions in Chicago. The freedom he spoke of was not political. It was moksha: the liberation of the spirit.And four years before his death, on July 4, 1898, he sat on a houseboat on Dal Lake in Kashmir and wrote a poem for the American friends traveling with him. He titled it "To the Fourth of July." It hails a nation's liberty, then turns inward, toward the freedom of the soul — a nation's freedom and a person's, held together in a single date.In this short piece, I trace that connection: the two freedoms, the man who lived between two worlds, and the poem almost no one remembers.The poem closes:Till men and women, with uplifted head,Behold their shackles broken, andKnow, in springing joy, their life renewed.— Swami Vivekananda, "To the Fourth of July," Kashmir, July 4, 1898 (Complete Works, Vol. 5)Watch the video version: [paste YouTube link]Discover India: Bhārat Darśan — connecting today's questions to India's civilizational knowledge, philosophy, and heritage. Follow for more.

In this episode of That's So Hindu, Mat McDermott talks with Professor Jeffrey D Long (Elizabethtown College) about the deep roots and growing presence of Hinduism in the United States. We explore the history from the colonial period to modern American spirituality, and how Western leaders and intellectuals have been influenced by Hindu thought for the past 250 years In this episode:The early awareness of Indian influence in America dating back to the 1600sThe role of founding fathers like John Adams and Thomas Jefferson in engaging with Indian texts and ideasAmerican perceptions of Hindu concepts, including reincarnation and caste, in the 18th and 19th centuriesThe transcendentalist movement, Emerson and Thoreau's fascination with Hindu philosophy, and its influence on American cultureThe emergence of Hindu organizations and the impact of Swami Vivekananda's arrival in the USThe relationship between Western philosophical traditions and Hindu thought, highlighting influences from Greece to AmericaThe evolution of Hindu-American identity and the modern resurgence of Hindu pride and pride in its philosophical heritageTimestamps: 00:24 - Jeffrey Long's bio and his book “Hinduism in America” 01:05 - Personal connection to Hindu practices and history in America 01:41 - Early Indian influence in colonial America 02:09 - American figures and their interest in Hindu texts 03:05 - The growth of Hindu temples across the U.S. 04:01 - The convergence of Hindu migrant communities and American-born Hindus 05:14 - The rise of non-Indian Hindus in America 07:19 - Historical references to Hindus in the 1600s 08:05 - Indian sailors and early Asian presence in America 10:24 - Founding fathers' fascination with Hindu philosophy 11:47 - Deism, Jefferson's Bible, and early American religious diversification 13:10 - Influence of Benjamin Franklin and Quaker spirituality 14:04 - George Washington and early American religious tolerance 15:01 - Reflections on religious pluralism in the founding era 16:43 - Indian influence and references in early American literature 17:19 - Public perception and common knowledge of Hinduism in early America 18:05 - Education and awareness of Hindu beliefs among common people 19:57 - Stereotypes and misconceptions of Hinduism in the 19th century 20:49 - Mythologies around Jesus' travels in India 21:16 - Broad understanding and stereotypes of Hindu beliefs 22:50 - Challenges and pushback against religious pluralism 24:15 - Influence of Transcendentalism on American thought 25:39 - Emerson's interest in Hindu texts and nature spirituality 29:57 - The Theosophical Society and wave of Indian nationalism 32:20 - Vivekananda's groundbreaking impact at the World Parliament of Religions 39:12 - The first influential Indian teachers in America before Vivekananda 44:39 - Western expectations of Swami Vivekananda's appearance and presentation 48:52 - The role of Vivekananda in inspiring Indian independence and pride 50:48 - The potential for a renewed dialogue between Eastern and Western philosophies Hosted on Acast. See acast.com/privacy for more information.

In this episode of That's So Hindu, Mat McDermott talks with Professor Jeffrey D Long (Elizabethtown College) about the deep roots and growing presence of Hinduism in the United States. We explore the history from the colonial period to modern American spirituality, and how Western leaders and intellectuals have been influenced by Hindu thought for the past 250 years In this episode:The early awareness of Indian influence in America dating back to the 1600sThe role of founding fathers like John Adams and Thomas Jefferson in engaging with Indian texts and ideasAmerican perceptions of Hindu concepts, including reincarnation and caste, in the 18th and 19th centuriesThe transcendentalist movement, Emerson and Thoreau's fascination with Hindu philosophy, and its influence on American cultureThe emergence of Hindu organizations and the impact of Swami Vivekananda's arrival in the USThe relationship between Western philosophical traditions and Hindu thought, highlighting influences from Greece to AmericaThe evolution of Hindu-American identity and the modern resurgence of Hindu pride and pride in its philosophical heritageTimestamps: 00:24 - Jeffrey Long's bio and his book “Hinduism in America” 01:05 - Personal connection to Hindu practices and history in America 01:41 - Early Indian influence in colonial America 02:09 - American figures and their interest in Hindu texts 03:05 - The growth of Hindu temples across the U.S. 04:01 - The convergence of Hindu migrant communities and American-born Hindus 05:14 - The rise of non-Indian Hindus in America 07:19 - Historical references to Hindus in the 1600s 08:05 - Indian sailors and early Asian presence in America 10:24 - Founding fathers' fascination with Hindu philosophy 11:47 - Deism, Jefferson's Bible, and early American religious diversification 13:10 - Influence of Benjamin Franklin and Quaker spirituality 14:04 - George Washington and early American religious tolerance 15:01 - Reflections on religious pluralism in the founding era 16:43 - Indian influence and references in early American literature 17:19 - Public perception and common knowledge of Hinduism in early America 18:05 - Education and awareness of Hindu beliefs among common people 19:57 - Stereotypes and misconceptions of Hinduism in the 19th century 20:49 - Mythologies around Jesus' travels in India 21:16 - Broad understanding and stereotypes of Hindu beliefs 22:50 - Challenges and pushback against religious pluralism 24:15 - Influence of Transcendentalism on American thought 25:39 - Emerson's interest in Hindu texts and nature spirituality 29:57 - The Theosophical Society and wave of Indian nationalism 32:20 - Vivekananda's groundbreaking impact at the World Parliament of Religions 39:12 - The first influential Indian teachers in America before Vivekananda 44:39 - Western expectations of Swami Vivekananda's appearance and presentation 48:52 - The role of Vivekananda in inspiring Indian independence and pride 50:48 - The potential for a renewed dialogue between Eastern and Western philosophies Hosted on Acast. See acast.com/privacy for more information.

Can you memorize entire books by using your concentration alone? Some people claim such retention is possible, and often point to figures like Swami Vivekananda. Frankly, I’m skeptical. Not because Vivekananda wasn’t smart, influential and an author of interesting works. No, I’m skeptical and concerned because such claims are unlikely to be true. And not only has no solid evidence been presented, but when myths about people who aren’t here to be tested, stories about them tend to grow larger with each retelling. Plus, there is so much value to be had from real techniques that actually work. True, there’s a bit of effort involved in learning and using mnemonic devices properly. For some people, lots of effort. But you can still get there with proper training, steps you might never find if you’re lost in mythology and chasing after outcomes that were never true. That’s why I want to respond in depth to this question from a reader of this website and fan of the Magnetic Memory Method Masterclass: I like your MMM System, and I am learning and following it bit by bit. But I have one doubt. In India the Swami Vivekananda and other people read a book page by page without using any mnemonics techniques, and are still able to recall all of the concepts and vocabulary words. Simply they say, and only by using concentration. Which memory technique is this? Is this better than mnemonics or journey system? How do I develop this type of memory? Thank you for your reply. Quick answer: Concentration certainly can assist memory when reading. But reliable recall and verbatim memorization from books requires robust memory techniques for encoding and ample review. I’ve done quite a bit of verbatim memorization and will share my process at the end of this post. For now, let’s look deeper at the question of whether or not concentration will help with book memorization. Can Concentration Alone Help You Memorize An Entire Book? Assuming Vivekananda did this or anyone exists who has memorized any substantial amount of information through concentration alone, then I guess that’s the word you would use to describe this memory technique: “Concentration.” Guess what? Concentration does work to help you form memories. It’s also a great way to connect new information to older information that you’ve already learned. But you have to concentrate on the right things, such as using a mnemonic linking method to connect the information in your mind. As far as I’m aware, there’s only ever been one documented case of what people sometimes call “photo reading.” But it’s an episode from the history of memory science that should make us all skeptical. I cover it in my full breakdown of why photographic memory doesn’t exist. Long story short, such claims involve people who are probably not being honest. Why Extraordinary Claims About Memory Need Scientific Testing Let me ask you this: Do you really think such extraordinary claims about people reading one page or more of a book and repeating it perfectly would stand up to scrutiny through scientific testing? Even if something like flashbulb memory were involved while reading (which is unlikely), the claims of being able to recall entire books remain dubious. Part of the argument about concentration assisting memory does make sense, however. Merely concentrating on a book does indeed help me personally learn and remember the material from it. But how exactly this increase would lead to memorization of the exact content without some kind of elaborative encoding in the mix is a mystery to me. How I Use Memory Techniques While Studying Law Frankly, I’ve dealt with lack of concentration often in my life. I’m dealing with it now as I go through law school and apply memory techniques to help me get through it. I reported this new study project recently in my law memorization announcement. In order to reliably memorize the tons of material I’m currently facing, I’m once again using the textbook memorization system that helped me so much while getting my PhD in Humanities at York University many years ago. You can learn all about the process in this detailed video tutorial: https://www.youtube.com/watch?v=eIQRiqQFKQY Here’s the full written version of the video above on How to Memorize a Textbook if you prefer reading. Quite frankly, there are so many advantages to this textbook method that I would sooner have people who are serious about learning take a few extra steps rather than experimenting with the claims of dead Swamis and their fans. In the case of Vivekananda, he was called a srutidhara. This is a Sanskrit term used to describe an eidetic person. This condition is sometimes confused with, but is absolutely not the same as photographic memory. Not only that, but eidetic memory has to do with visual memory, not the semantic memory involved in words on pages. According to my research, eidetic memory has only been scientifically demonstrated as valid for a couple of minutes. And as the original study by Ralph Haber discusses, it’s a kind of recall practically unheard of in adults. The Closest Case Still Involves Memory Techniques If there is one interesting case, you’ll find it in the story of Solomon Shereshevsky. But even then, there’s evidence that the potent memory skills of this figure involved the use of mnemonics. In any case, I suspect that many people can recite the gist of what they read on a page for a couple of minutes after placing a book aside. It’s long-term retention that matters. And this means that even if you could work on developing an eidetic memory to visually recall a page, it’s unlikely to help with developing the strong memory skills that help you retain information for the long haul. What Did Vivekananda Say About His Own Memory? Of course, Vivekananda did not use either the term photographic memory or eidetic memory. A large part of how his memory was described comes from the diary of a disciple named Shri Sharat Chandra Chakravarty. This disciple records the following statement from Vivekananda after being asked to explain how he quoted a variety of points from various texts: Simply by the observance of strict Brahmacharya (continence) all learning can be mastered in a very short time. Now, the fact that this quote comes from a diary doesn’t make it false. But the text does not exactly say that Vivekananda recited anything verbatim. In fact, the diary recounts: Disciple: Whatever you may say, sir, the manifestation of such superhuman power cannot be the result of mere Brahmacharya, something else there must be. Swamiji did not say anything in reply. Then Swamiji began to explain lucidly to the disciple the arguments and conclusions about the difficult points in all philosophies. Notice that Vivekananda, referred to here as “Swamiji” declines to explain himself further, as if to let the disciple create an illusion in his own head. A More Likely Explanation As for recalling a few passages here and there, which is what the text says Vivekananda actually did, I regularly perform this skill myself and often cite the page numbers of various quotes during my live streams. Do I use “continence” to do it? Partly, yes, in the sense that brahmacharya means to control the senses and bring one’s conduct into accordance with basic ethics. But I also use a PAO System to help me recall page numbers. It’s based on an ancient memory technique called the katapayadi, which Vivekananda almost certainly knew. He also likely knew: Krama-pāṭha Jaṭā-pāṭha Ghana-pāṭha These techniques are similar to the Recall Rehearsal process I’ll talk about in a bit more detail below. They help install lots of information in long-term memory that can lead to extraordinary results. Above all, it’s important to understand how other people exaggerate things. But unlike Vivekananda, when one of my private coaching clients exclaimed that I had spoken in eight languages in just fifteen minutes, I corrected him immediately. I said, “I may well have quoted various lines in a handful of languages, and probably drew from four or five. But let’s not mistake knowing various quotes in various languages for speaking those languages.” In other words, I did not sit in silence to bask in his praise or allow myths to grow. I nipped the false impression in the bud. Probably due to one of my biggest influences when I was younger. Why We Must Debunk Extraordinary Claims About Memory James Randi was a magician and professional skeptic who spent decades challenging people to demonstrate and validate their claims to have super powers of concentration. He even offered a million-dollar prize if they could prove their claims true. That’s a lot of coin, so it’s hard to believe that more people didn’t rush to get tested. Their absence says everything, don’t you think? I’ve read that the Randi prize was eventually terminated following his death, but it’s still worth knowing about and considering for its decades-long promotion of critical thinking. If we don’t promote critical thought ourselves, we risk having more and more gullible people roaming the earth. And we wind up with people thinking that everything is about memory and not another very important ingredient. Recall Without Understanding Is Not Enough Being able to recall what you read is not just about retention. Parrots can retain and repeat, after all. The results most people want involve (and should involve) developing deep understandings of written material. And content in any medium, for that matter. This point is important because you want to turn raw information into knowledge that leads to wisdom. This was a point made by Thomas Aquinas that still holds true. But to weave data and information into wisdom is likely only possible if you stop chasing after useless fantasies and worrying about which memory method or style is better than the others. The only method that ultimately matters is the one that: You'll actually use Gets you results reliably But if concentration works on its own for some people without using any kind of mnemonic method, what can I say? Rock and roll. Good for them and hurray. Personally, I’ll stick with memory techniques that can be, have been and will continue to be tested by authentic memory champions and polymaths in the future. With their level of skill in mind, let me give you a brief overview of how I suggest you go about tackling books. A Practical Formula for Memorizing Key Content From Books The path I suggest you follow is simple. Build at least one Memory Palace based on a familiar location Encode information inside of it using strongly elaborated mnemonic images Practice with material you care about in addition to books, such as poems, speeches, names and anything else you want to remember Recall the information using Recall Rehearsal (the Magnetic Memory Method term for a simple spaced repetition procedure that harnesses the power of the primacy effect and recency effect using serial positioning) Work on improving your selective attention skills Keep studying accelerated learning techniques for life You might also find my walkthrough on memorizing Sanskrit phrases useful. Apart from the passages from Shakespeare I shared in my Anthony Hopkins case study, memorizing verbatim from ancient Sanskrit books comprise the longest passages I’ve committed to memory. I’ve worked up to over 2000 words. If you’d like similar results, the best place to start is with a proper understanding of Memory Palace development. That’s why I created this free memory improvement course: It walks you through the process step-by-step with tutorial videos and worksheets. That way, you can stop wondering about whether memory techniques will work for you and start proving it to yourself with information you actually want to remember. And real memory training will stop the temptations and seductions of myths. As interesting as these stories might be, if they can’t be reproduced, they don’t matter.

Have you been running away from your shadow self for so long you no longer remember why?Too many people attempt to escape from their shadow selves out of fear and a lack of understanding that acknowledging their shadow is a structural feature of an individuated psyche and a reservoir of vital energy that can help you grow into the adult you're meant to be.If you've been struggling to find a path forward, Paul shares the benefits of shadow work and explains why doing it consistently over a lifetime can transform your life this week on Spirit Gym.Check out the PDF Paul created that accompanies this episode to help you better understand shadow work.Timestamps5:00 True shadow work is a lifetime process that never ends.15:08 Managing your shadow work by better managing your health and breathing.21:47 Your shadow: The price of having a definitive identity.28:35 “The pull between consciousness and shadow is what makes psychological growth possible at all.”38:16 “If you're not working with your shadow consciously with legitimate spiritual intent and doing the work properly, it will project itself outward.”44:03 The collective unconscious.50:43 Doing your shadow work goes a long way toward lessening your judgement of others.56:03 Hyperstition.1:03:27 To think holistically, always ask yourself, “Is it true?”1:11:06 What is your secret story?1:21:54 The shadow: A hyperstitional structure.1:31:36 Break hyperstitional patterns with these exercises.1:44:20 You can't have consciousness without a positive and a negative.1:49:15 Your stories are connected to events and the shadow work you do.ResourcesEgo and Archetype by Edward EdingerThe numinousThe work of Swami Vivekananda, Carl Jung, Dean Radin, Dr. Larry Dossey, Murray Stein, Edgar Cayce and Nick LandHow to Eat, Move and Be Healthy!When God Was a Woman by Merlin StonePaul's podcast conversations with James Hollis, Jonathan Bluestein and James CarsePaul's solocast on Lucifer, Christ and AhrimanNonviolent Communication: The Basics As I Know and Use Them by Wayland MyersThe Evolution of Love From Quarks to Culture: The Rise of Evolutionary Relationships in Response to the Meta-Crisis by Dr. Marc GafniFind more resources for this episode on our website.Music Credit: Meet Your Heroes (444Hz), Composed, mixed, mastered and produced by Michael RB Schwartz of Brave Bear MusicThanks to our awesome sponsors:PaleovalleyBIOptimizers US and BIOptimizers UK PAUL15Organifi CHEK20Wild PasturesPique LifeSpirit GymCHEK InstituteWe may earn commissions from qualifying purchases using affiliate links.

Trechos do livro “Sayings of Sri Ramakrishna”, de Sri Ramakrishna.Sri Ramakrishna Paramahamsa (1836-1886) foi um dos mais reverenciados mestres espirituais da Índia, considerado por muitos como um avatar (uma encarnação divina). Nascido Gadadhar Chattopadhyay, em uma vila de Bengala, cresceu em um ambiente simples e profundamente religioso. Desde cedo, demonstrou inclinação espiritual e experiências místicas. Ele se tornou sacerdote do templo de Kali em Dakshineswar, onde mergulhou em intensas práticas espirituais, explorando diferentes caminhos, incluindo o hinduísmo, o islamismo e o cristianismo. Sua busca o levou à realização da unidade divina, tornando-se um exemplo vivo de harmonia religiosa.Ramakrishna enfatizava que todas as religiões levam à mesma verdade suprema e que Deus pode ser realizado por meio de amor, devoção e entrega. Ele ensinava a pureza de coração e a renúncia ao ego como passos essenciais para a iluminação. Usando histórias simples e metáforas, ele transmitia profundas verdades espirituais, destacando que a experiência direta de Deus é mais importante do que doutrinas ou rituais. Sua vida era um testemunho prático de seus ensinamentos, cheia de humildade, compaixão e alegria.Ramakrishna inspirou a criação da Ramakrishna Mission, fundada por seu discípulo Swami Vivekananda, para propagar sua mensagem de serviço e unidade. Ele é amplamente reverenciado como um santo universal, cujo legado promove o diálogo inter-religioso e a busca pela Autorrealização.

Send us Fan Mail Thousands of years ago, teachers like Swami Vivekananda and Paramahansa Yogananda spoke of the human mind as something boundless. Awareness, they said, was not fixed. Consciousness could expand. For most of history, that was treated as spiritual teaching, beautiful but unscientific. Today, there are researchers in laboratories asking what if the sages were pointing at something real, something we now finally have the tools to measure. Sana sits down with John Mee, founder and president of Cognigenics and one of the leading thinkers in the emerging field of genetic neuroengineering, to explore what happens when forty years of Vedic study and a lifetime in engineering meet at the same question. They discuss why higher brain activity may not mean higher consciousness, what his team's preclinical research has shown about the relationship between calmer neurons and clearer awareness, and why he believes the integration of ancient wisdom and modern science is creating something genuinely new. This is a thoughtful, exploratory conversation about the science of attention, the limits of materialist neuroscience, and the timeless human question of what the mind actually is. About the Guest: John Mee is a senior research and development executive, futurist, and the founder and president of Cognigenics, a biotech company developing RNA-based gene therapies targeting memory loss, cognitive decline, anxiety, and other neurocognitive and neuropsychiatric conditions. One of the architects of the Information Age, John previously directed R&D programs at Honeywell Information Systems, managing the engineering development of advanced large-scale computer systems. He holds multiple patents pending on genetic engineering methods for enhancing human cognition, and is a leading thinker in the emerging field of human genetic cognitive enhancement. His work integrates four decades of meditation practice and study of Vedic philosophy with cutting-edge molecular biology. His co-founder at Cognigenics, Dr. Dean Radin, serves as Chairman. Key Takeaways: The mind may not be as fixed as we have been led to believe. Vedanta's claim that awareness has no inherent ceiling is something modern neuroscience is beginning to investigate seriously. Higher brain activity does not always mean higher consciousness. John's research points to an inverse relationship: as superfluous neural activity quiets, conscious awareness appears to expand. Anxiety, distraction, and depression are correlated with overactive neurons in specific brain regions. Preclinical studies suggest that calming this hyperactivity may improve both attention and emotional regulation. What feels like a mental health crisis may also be, in part, a consciousness crisis. The disconnection from deeper layers of the mind is something ancient traditions named long before science could measure it. Genetic technology alone is not the answer. John emphasises that any cognitive intervention has to be wrapped in a holistic ecosystem of education, counselling, and support. The integration of ancient wisdom and modern science is not a fringe idea. It is changing how capital flows, how research is funded, and how seriously contemplative traditions are taken in mainstream institutions. Connect With the Guest: Cognitive College (free manuscript and resources): https://www.cognitivecollege.org Cognigenics (company website): https://www.cognigenics.io Cognigenics on LinkedIn: https://www.linkedin.com/company/cognigenics/ Episode Chapters: [00:00] Cold Open — When Ancient Wisdom Meets the Laboratory [02:30] Welcome and Introducing John Mee [05:00] Why Sana and John Both Come From Engineering Backgrounds [07:00] The Vivekananda-to-Maharishi-to-the-Beatles Lineage [10:00] John's Forty Years of Meditation and What He Discovered in Higher States [12:30] What Vedanta Got Right About Pure Awareness [14:30] The Missing Ingredient: Why Pure Consciousness Has No Wavelength [17:00] The Inverse Relationship Between Brain Activity and Awareness [19:00] What Cognigenics Has Found in Preclinical Research [22:00] Anxiety, Depression, and Neuronal Hyperactivity [24:30] Why Genetic Technology Must Live Inside a Holistic Cognitive Ecosystem [27:00] How the Cultural Soil Has Shifted in the Last Fifty Years [30:00] Where to Find John's Work and the Free Manuscript [33:00] Closing Reflection — Your Mind Has More to Give   Want to be a guest on Healthy Mind, Healthy Life? DM on PM - Send me a message on PodMatch DM Me Here: https://www.podmatch.com/hostdetailpreview/avik Disclaimer: This episode is produced for educational and informational purposes only. All views expressed by the guest are their personal opinions alone and do not represent the views of the host or Healthy Mind by Avik™. The Network does not verify, endorse, or assume responsibility for any guest statements. Nothing in this episode constitutes medical, legal, financial, or professional advice, please consult a qualified professional before making any decisions. Listeners are encouraged to engage critically and independently with all content do not consume blindly. Use this content as a starting point for your own reflection and research, not as a substitute for professional guidance. Third-party content is referenced under fair use for informational purposes only. Guest speakers are solely responsible for their own statements. If you have concerns about any content, please contact us here. By listening, you acknowledge and accept this disclaimer in full. Read detailed disclaimer here. Healthy Mind By Avik™ is a global platform redefining mental health as a necessity, not a luxury. Born during the pandemic, it's become a sanctuary for healing, growth, and mindful living. Hosted by Avik Chakraborty, storyteller, survivor, and wellness advocate. With over 6500+ episodes and 200K+ global listeners, we unite voices, break stigma, and build a world where every story matters. Subscribe and be part of this healing journey. Brand: Healthy Mind By Avik™ | Email: https://www.podhub.club/contact | Website: https://www.podhub.club | Based in: India & USA Listen to all podcast shows: https://www.podhub.club/podcastnetwork | Be a guest: https://www.podhub.club/beaguest | Newsletter: https://healthymindbyavik.substack.com/   #podmatch #healthymindbyavik #podhub.club #consciousness #vedanta #neuroscience #JohnMee #Cognigenics #meditation #cognitiveenhancement #ancientwisdom #modernscience #attention #mentalwellness #spiritualscience #Vivekananda #Yogananda #healthymindhealthylife             Support the show Want to Be a Guest on Healthy Mind, Healthy Life?

Because we gave this talk on May 4th, we start by exploring the relationships between Star Wars, Jospeh Campbell & Ramakrishna's Tāntrik philosophy. We then map this comparative mythology to the Tarot, to deities across the Indo-European world and also, interestingly, Marxism to see how this Ramakrishnan approach is the necessary response to a post-modern, post-truth increasingly relativist world in which many are lapsing into nihilism, atheism or conversely, religious fanaticism. Because May 1st is the day the Ramakrishna Math & Mission was founded, we spend some time reflecting on what institutionalization means for Swami Vivekananda's mission of making available to everyone esoteric spiritual knowledge which gains especial nuance and complexity when it comes to Tantra given its emphasis on secrecy, lineage, mantra-dīksha (initiation into the mantra) and the human gurus. A lot of this talk is my personal reflection on how our community fits into the very complex socio-political marketplace of ideas that is the modern internet-age. In a somewhat candid fashion, I reflect on my place in the Ramakrishna lineage and how I'm navigating the complexity of teaching this stuff in the face of some backlash and misunderstanding while trying to stay true to my understanding of what Vivekananda & Ramakrishna were all about.May this be an offering to all rebels, in the Star Wars universe and beyond!Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Programa Caminhos da Consciência - Rádio Vibe Mundial 95.7FMInspirado nos ensinamentos de Jiddu Krishnamurti e Swami Vivekananda, neste programa conversamos sobre como estamos perdendo a capacidade de observar, compreender e pensar com clareza.

If you’ve walked through Westlake Park recently, perhaps you’ve noticed the new statue of Swami Vivekananda, a philosopher and Hindu monk. Vivekananda is credited with introducing yoga and the Vedanta philosophy to a global audience. That statue is a gift to the city from the government of India. People from India represent more than 10 percent of Washington’s foreign-born residents. As of 2024, nearly 95,000 King County residents were born there. The statue is part of a broader cultural diplomacy initiative, according to the consulate general in Seattle. The diplomatic outpost opened two years ago, and India's consul general in Seattle joined Soundside to talk about the relationship between the Pacific Northwest and India. Guest Consul General Prakash GuptaRelated Links America's First Guru - PBS Trump’s Changes Lock Some Employers Out of H-1B Visa Program & As H-1B Visa Program Changes, Skilled Foreign Workers Consider Leaving U.S. - The New York Times Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network.See omnystudio.com/listener for privacy information.

How can music serve as both an anchor and a form of political resistance? What does it mean to create art in an age of "cognitive violence"? In this episode of Trust Me, I Know What I'm Doing, host Abhay Dandekar sits down with the legendary Vijay Iyer—MacArthur Fellow, Harvard professor, and one of the most influential pianists and composers of our time. Described as a "social conscience" and "multicultural gateway," Vijay shares a masterclass on the physical and emotional labor required to maintain a creative life over three decades.From the necessity of protecting time against the "colonization of memory" to the humbling experience of being an "eternal student," Vijay discusses the profound "transduction" that happens between an artist and their audience. Vijay's insights on "shared feeling," the mathematics of emotion, and the courage to remain vulnerable offer a roadmap for co-constructing a more intentional future.Key Topics Discussed:The Ritual of the Body: How the sensory, physical connection to an instrument serves as an anchor against modern information overload.The "Eternal Student" Mindset: Lessons from legends like Zakir Hussain on why mastery is a lifelong pursuit of learning.Music as Political Action: How instrumental compositions, like his tribute to Refaat Alareer, engage with the global zeitgeist.The Power of Collaboration: Building a sense of "home" and common cause through cross-cultural artistic partnerships.Mathematics vs. Feeling: Using "similarity relationships" and the physics of sound to evoke unquantifiable human emotions.Timestamps:00:00 Introduction03:22 Daily Routines and Creative Energy05:59 The Power of Performance and Humility10:03 Transduction in Music: Connecting with Audiences14:18 Exploring the Concept of 'We' in Music17:18 Unlearning as an Educator20:11 Sponsor Break: Travelopod and RuffRest21:23 Contrasts in Musical Expression22:41 Exploring Similarity in Music and Mathematics28:12 The Intersection of Politics and Music32:55 Identity and Belonging in a Global Context39:43 Music as a Space for Community and Home42:41 ConclusionShoutouts to to Gauri for turning 40, to the Artemis crew and Amit Kshatriya for a mission accomplished and job well done, and to artist Naresh Kumar Kumawat for his sculpted statue of Swami Vivekananda being unveiled in Seattle.  Lastly, our collective hearts will always be filled with the songs and music of unforgettable Asha Bhosle - Hari Om Sadgati!Support the Show: If you enjoyed this episode, please subscribe and leave a review on Apple or Spotify or wherever you podcast!TRUST ME I KNOW WHAT I'M DOING is proudly brought to you by TRAVELOPOD, with personalized travel support to help you explore the wonders of the world.  Start your next journey at vacation.travelopod.comThis episode is also sponsored by RuffRest® , the only dog bed you'll ever need.  Go to www.timberdog.com to learn more

True education is not just about gaining knowledge or scoring marks. It is about becoming a responsible and compassionate human being.It means: • Helping your family with love, respect, and responsibility • Serving society by being kind, honest, and useful to others • Using what you learn to make life better for yourself and the people around youIn simple words, true education is learning that transforms your character and inspires you to help your family and serve society.

reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pg. 103This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/23/is-it-sleep-or-is-it-samadhi/Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871More information about Sri Aurobindo can be found at www.aurobindo.net  The US editions and links to e-book editions of SriAurobindo's writings can be found at Lotus Press www.lotuspress.com#Sri Aurobindo #yoga #integral yoga #samadhi #Swami Vivekananda #spirituality

Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria.

Recently, we've started giving some classes on the हठप्रदीपिकां haṭha-pradīpikāṁ, the central text on the post-classical tradition in the Nāth sampradāya as part of our weekly Wednesday postural yoga class on zoom. The other day, I was looking at some of the letters Swami Premeshanandaji sent to Swami Svahanandaji in the book "Go Forward" and I was struck by this elegant and beautiful idea that the former was expressing to the latter: Swami Vivekananda is subtly reinterpreting Hatha Yoga in his conception of Karma Yoga, engaging relentless with the world in a spirit of self-sacrificing, enthusiastic and unattached service (i.e pūjā) to God embodied as beings, sentient and insentient.So before we started doing some postures, I thought I'd just reflect upon this for a little bit. Enjoy!Jai Swamiji! śrī guru arpanam astu! Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Swami Vivekananda reminded the world that spiritual strength and social service are inseparable

What does Tantra really look like in practice? Whether its "right" hand path Tantra or the so-called "left" hand path, Tantra is essentially a form of Deity Yoga, that is, an ongoing practice of cultivating a deep, personal, devotional relationship to a Deity. Importantly, the "deity" is a particular reading on the one, Absolute Reality. We call the deity an Ishta, the "Chosen Ideal." Since we are all of us unique, the way we are each of us going to understand the Absolute Reality, the way we will come to It and the way we will express It is necessarily going to be different & unique to us and our qualities, competency & proclivity. As such, while Tantra is essentially deity yoga, it is also a tradition that maximally offers innumerable deities, paths, lineages, rituals & practices so that no one is excluded and that everyone, whatever they're individual spiritual tastes may be, can find a practice (i.e choose an ishta, a deity) that most resonates with them, most inspires them and is most able to spiritually nourish them! We discuss how the Vijñāna-Bhairava Tantra and the various sahasranāma stotrams make a case for the illimitable and infinitely, maximally variegated nature of Reality, which the Tāntrik tradition tries to reflect by offering diverse deities, paths, lineages, rituals & practices all along the spectrum from "right" (orthodox) to "left" (transgressive). Mainly, we contemplate how Sri Ramakrishna, Swami Vivekananda & Swami Brahmananda reflect the above ideals in their lives and teachings as part of our Swami Brahmananda Jayanti celebration! Jai Guru Maharajji Ki Jai! Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Talk delivered by Swami Sunishthananda on the occasion of Swami Vivekananda's Birthday Celebration on 10 January 2026.BankDetails for Donations:CBAA/C Name: Vedanta CentreBSB 06 3159A/C: 1056 1620 Onlineclass talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/  Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l 

A remarkable story from Swami Vivekananda's life showcases his gentleness and how that qualified him to take his Guru's message across the world. Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: ⁠https://www.consciousplanet.org⁠ Sadhguru App (Download): ⁠https://onelink.to/sadhguru__app⁠ Official Sadhguru Website: ⁠https://isha.sadhguru.org⁠ Sadhguru Exclusive: ⁠https://isha.sadhguru.org/in/en/sadhguru-exclusive⁠ Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

A remarkable story from Swami Vivekananda's life showcases his gentleness and how that qualified him to take his Guru's message across the world. Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: ⁠https://www.consciousplanet.org⁠ Sadhguru App (Download): ⁠https://onelink.to/sadhguru__app⁠ Official Sadhguru Website: ⁠https://isha.sadhguru.org⁠ Sadhguru Exclusive: ⁠https://isha.sadhguru.org/in/en/sadhguru-exclusive⁠ Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

  In this episode, Swamiji begins his discourse on Bhagavad Gita Chapter 7, Verse 10, Part 1, where Shree Krishna declares: “I am the eternal seed of all beings. I am the intellect of the intelligent, and the splendor of the glorious.” This verse reveals how God is the cause behind all creation and the source of brilliance in human beings.  Swamiji explains that just as a seed contains the potential for a tree, God is the seed of all beings, the ultimate cause from which everything emanates. He emphasizes that intelligence and brilliance are not self-generated but bestowed by the Divine. Saints like Tulsidas admitted they were merely instruments, with God working through them to produce astonishing scriptures like the Ramcharitmanas. Similarly, the Bible affirms that holy men spoke as they were moved by the Spirit.  Swamiji illustrates this truth with vivid examples:  Bill Gates was empowered to create Windows, a common operating system, solving global interface problems—God chose him for that role.  Swami Vivekananda explained that even the British Empire, despite its faults, served God's purpose of uniting the world under a common language.  Tulsi Das revealed how Lord Ram Himself was the true doer behind his writings, showing that divine power manifests through chosen instruments.  Even humorous anecdotes, like the Gujarati millionaire cleverly using a bank loan for cheap parking, highlight how intelligence manifests in surprising ways—all ultimately sourced from God.  Swamiji concludes that whether brilliance or folly, all abilities originate from God. Recognizing this truth inspires humility, gratitude, and devotion, reminding seekers that they are instruments of the Divine.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best-selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades.  

Some time ago on the 11th of September, we gave this talk on the very heart of our tradition and practice. September 11th in 1893 was the day Swami Vivekananda opened his transmission to the West (and the the world at large) at the Parliament of World Religions so for us it is a very sacred day when we commemorate the "turning of the wheel of dharma" yet again! Strangely, I haven't uploaded this talk until now. It felt fitting to do so since as I type this, we are in the midst of the vrśchika sankranti, that is, the sun's transition from the solar house of tulā (libra) and into vrśchika (scorpio) as per the Vedic system. Moments like this are considered incredibly auspicious for spiritual practice. There's also a flavor of a new beginning, of turning over a new page. As such, it is important to return to the fundamentals at a time like so there couldn't be a better moment for this video, I realize! In this talk, we describe Sri Ramakrishna's approach to Tāntrik spiritual practice which is really, at its core, the sincere and fervent performance of ritual worship, pūjā. If as a result of this talk, you're inspired to take up a dedicated pūjā practice, here is our playlist for step by step, mantra by mantra instruction for pūjā. May all be flame with awakened Consciousness! Jai Mā!Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

In this episode, Swamiji reveals the profound significance of deity worship in Hinduism. While God is all‑pervading, devotees long for a tangible way to express love—offering garlands, food, and service to the Lord. Through powerful stories of Swami Vivekananda, Madhavendra Puri, and Ramakrishna Paramahansa, Swamiji illustrates how the deity becomes a living presence that accepts and reciprocates devotion.  Listeners will learn why deity worship is not about stone or wood, but about the sentiments of the heart; how Shree Krishna personally responds to the love of his devotees; and why the ultimate practice is to install the Lord in one's heart through meditation. This episode uncovers the hidden secret of mūrti pūjā: it is a divine simulator preparing us to serve God eternally in His abode.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best‑selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades. 

This two-part video series provides a deep historical analysis of Moralistic Therapeutic Deism (MTD), tracing its ingredients from 19th-century New England intellectual and social revolutions to its status as America's de facto civic religion. We argue that MTD collapsed when the sexual and moral revolutions forced a devastating fracture between its Christian heritage and its core principles of self-actualization and benevolence, leading to the polarized political landscape of today.Moralist Therapeutic Deism Part 1 - https://www.youtube.com/watch?v=5eHYMzanOvs&t=4679s @triggerpod   @InterestingTimesNYT   @JonathanPageau   @PaulVanderKlay 00:00:00 - Introduction and Recap00:10:07 - MTD, Chicago, and Obama00:13:00 - Cornell as Microcosm00:25:15 - Tim Keller on programatic secularism00:35:55 - Mainline Christianity00:37:45 - Wokeness and MTD00:47:05 - MTD and Partisanship00:49:20 - Arena vs Agent00:51:00 - Donald Trump 00:56:15 - Nationalism vs Globalism01:03:40 - Who killed MTD?01:05:55 - Competing Arenas01:08:25 - The future of Christian NationalismIn this video I mention:Aaron Renn, Abraham Lincoln, Albert Baker, Alfred, Allen C. Guelzo, Amos, Andrew Jackson Davis, Ann Lee, Anagarika Dharmapala, Arthur Conan Doyle, Athanasius, Barack Obama, Benjamin Franklin, Billy Graham, Black Lives Matter, Bud, Buddha, Calvin, Cathleen Falsani, Catherine Fox, Charles B. Rosna, Charles Carroll Bonney, Charles Haddon Spurgeon, Charlie Kirk, Christian Smith, Christopher Pearse Cranch, Clement of Alexandria, Conrad Grebel, Constantine, David Bentley Hart, Deepak Chopra, Donahoe, Donald Trump, Eddie Lincoln, Eleanor Roosevelt, Elijah Muhammad, Eliott, Elizabeth Cady Stanton, Elizabeth Keckley, Ellen Todd, Emilie Todd Helm, Emanuel Swedenborg, Epictetus, Erica Kirk, Ernst Troeltsch, Ezra Klein, Fanny Hayes Platt, Faustus Socinus, Finney, Fox Sisters, Franz Anton Mesmer, Fred Shuttlesworth, Frederick the Wise, Friedrich Nietzsche, Galen, George Barna, George Fox, George W. Bush, Gregory of Nyssa, Henry Clay, Henry David Thoreau, Henry James, H. P. Blavatsky, H. Richard Niebuhr, Harriet Beecher Stowe, Harold Ockenga, Harry Emerson Fosdick, Helen Schucman, Hosea Ballou, J. Gresham Machen, Jacob Blake, James, James Comey, James Lindsay, James Russell Lowell, Jared Sparks, Jean H. Baker, Jenkin Lloyd Jones, Jesus Christ, Jim Lindsay, John, John Adams, John Bunyan, John D. Rockefeller, John Henry Barrows, John Locke, John Milton, John Murray, John Stott, Jonathan Edwards, Jordan Peterson, Joseph Priestly, Joseph Smith, Judith Skutch, Julius Dresser, Kant, Karl Menninger, Karlstadt, Kate Fox, Kenneth Minkema, Koot Hoomi, Kyle Rittenhouse, Lelio Socinus, Leonard Zusne, Lou Malnatis, Luke Thompson (  @WhiteStoneName  ), Lyman Beecher, Madame Blavatsky, Margaretta Fox, Marianne Williamson, Mark Parker (  @MarkDParker  ) , Mark Twain, Mary Baker Eddy, Mary Todd Lincoln, Matt Herman, Meister Eckhart, Melinda Lundquist Denton, Mesmer, Micah, Michael Bronky, Michael Servetus, Monophysite, Morya, Moses, Nancy Pelosi, Napoleon Bonaparte, Nettie Colburn Maynard, Newton, Niccolò Machiavelli, Nicholas of Cusa, Norman Vincent Peale, Oprah, Origen, Paul, Paul Tillich, Paul Vanderlay, Phineas Parkhurst Quimby, Plotinus, Proclus, Ralph Waldo Emerson, Ramakrishna, Rick Warren, Robert Schuller, Robin D'Angelo, Rod Dreher, Ronald Reagan, Ross Douthat, Rowan Williams, Rudolf Steiner, Samuel Johnson, Septimus J. Hanna, Shailer Mathews, Shakers, Shadrach, Socrates, Soyen Shaku, Swami Vivekananda, Tad Lincoln, Tertullian, Thomas Aquinas, Thomas Jefferson, Thomas Starr King, Tracy Herman, Virchand Gandhi, Victoria Woodhull, Warren Felt Evans, William Ellery Channing, William James, William Lloyd Garrison, William Newton Clarke, Willie Lincoln, Winthrop, Zwingli.

Music and Spiritual Readings on September 9, 2025, at the Ramakrishna Vedanta Society, Boston, MA

Last week, we had a profound and poignant discussion on the heart of Kālī sādhana in What Does Kālī Want From You? | The Yoga of Grief & Fullness where we explored what Swami Vivekananda called "The Worship of the Terrible"! Notice that the imagery around Mā Kālī doesn't just focus on terror, chaos and death in an amorphous or abstract way; it presents some very concrete motifs of intoxication, arousal and madness. The idea that Mā dwells in the jungles or in the cremation grounds (i.e in a realm of the chaotic unknown beyond all law, reason and order, perhaps a symbol for the wild and untrammeled Subconscious) surrounded by bloodthirsty female spirits (dākinīs), ghosts and jackals (perhaps symbols for the dark, violent and often repressed dimensions of the human psyche) is very important and deserving of a courageous, careful, considered, serious and earnest inquiry. What does all of this mean? And why are such (to some people) disturbing images so insisted upon when it comes to Mā Kālī's iconography? I want to discuss some of this tonight, playing off some ideas we first encountered in the Why Is Kālī Drunk? & Mā Kālī's Non Dual Aspect & Tantrik Sādhanās to Attain Itlectures. And so at tonight's 7pm PST zoom satsangh, I want to take up this inquiry with you in the context of a discussion on the different shades of insanity, i.e discerning between the fun kind that we saw in Sri Ramakrishna and Swami Vivekananda vs. the not-so-fun and often, debilitating kind that can sometimes come about as a result of ungrounded, unsupervised śakti sādhana like we did in the Why is Kālī Crazy? lecture to answer these questions:Is there a difference between  Dakṣiṇa Kālī and Smaśāna Kālī?Is one for householders and the other for ascetics?What will happen if I start worshipping the former, and what if I worship the latter? Etc. Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

On the last Monday of śrāvana is an especially sacred day for contemplating the Absolute because it is a culmination four or six weeks of very intense Sādhanā (spiritual practice). As such, as a celebration and consummation, I'd like to discuss something quite poignant: the yoga of grief & fullness.I want to compare some transcendalist schools of Advaita to the Tāntrik approach which emphasizes fullness, especially with regard the full spectrum of flavors (rasa) that arise in Consciousness! We'll offer some a touching and telling stories of Lord Śiva's grief, Matsyendranātha's fall, and the pain and grief of Sarada Devi, Sri Ramakrishna and Swami Vivekananda!Often I feel there can be nothing more important than presenting this profoundly humanizing portraits of our heroes because rather than subtracting from their spirituality , they only add to it. Essentially, I want to talk about an all embracing kind of spirituality that leaves no experience unexplored, no facet untasted: in short, the Advaita of Kālī!. Naturally, we'll explore the 5 phases of the 12 Krama deities too and Abhinava Gupta's nava-rasa theory to point to the philosophical complexity and poetry of this position!Many of you will find this lecture someone reminiscent of some our community favorites like: 1. Mā Kāli's Bowl of Blood | Turning Suffering Into Ecstasy2. Mā Kālī's Non Dual Aspect & Tantrik Sādhanās to Attain It3. What Does Kālī Really Want?4. and most especially How To Succeed At Tantra & The Worship of The TerribleYou'll notice that in a sense, this is the key teaching or rather the uttama-vāda, highest revelation of our Kālī tradition! This talk also contains elements from another one of my favorites: What Makes Art Spiritual? | Kashmir ShaivismAt the end we offer a very refined spiritual practice for transforming all our pain and grief into an experience of aesthetic rapture or poetic delight! On this auspicious Tuesday, on Mā's sacred day, I lay all of these words as so many flowers at your feet, you who are Mā incarnate! Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

As you know, over the past few months we've been trying to articulate our ideals and values as a community so that we can maintain the highest degree of integrity as possible, according to the ideals of our lineage, as exemplified by our Parameshti Guru, Paramahansa Sri Ramakrishna. As such, we've been using Swami Vivekananda's 1896 "My Master" (a compilation of two lectures Swamiji gave on Sri Ramakrishna, published in Volume IV of the Complete Works) as a sort of charter or mission statement for our community! We've given about 4 talks based on Swamiji's "My Master": Advice to Spiritual Teachers & AspirantsSex, Drugs & Choosing A Guru | Q&AOur Mission | A ManifestoThe Most Important Spiritual Idea &Guru as Transmission of PowerAnd now this is the 6th, completing the sequence. In this short talk, we simply read out the rest of the speech, which we've been reading and reflecting upon together in the course of the past 4 talks listed above. This acts as a kind of finale or overture to this profound and moving piece about the highest spirituality exemplified in a human life! May all aspire to that very highest ideal! Jai Sri Ramakrishna!Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Lecture by Swami Shivarchanananda, given on July 13, 2025, at the Ramakrishna Vedanta Society, Boston, MA

Back in the day, the guru was very necessary because without one, we could not access the Tantras at all (that is, the ritual manuals in which we encounter the practices and philosophies of the tradition) because they were all physical manuscripts that were actually kept in the Guru's abode or even as part of the Guru's memory. As such, without dīkshā (spiritual initiation), it would be nearly impossible to get access to the tradition! Now, many of these texts are available online, in many different translations. One can encounter them and study them and practice out of them without ever having contacted a living teacher. And as such, a very important question comes up: is a living guru even needed anymore? Couldn't one just study from books and from videos on the internet? Perhaps! However, the role of the guru is far more than just one who gives us access to concepts, theories & techniques. The guru is far more than a role model who demonstrates with their lives the proof of the practice and the path. The guru is far more than a personal mentor in whom we can confide and find solace, which are very important things for a real life human who is attempting to practice spirituality intensely! Although these things are all very important and are included in the role of the guru, the main function of the guru is the transmission of spiritual power, what Swami Vivekananda called the "quickening impulse" in his talk called "The Need of a Guru" (Complete Works of Swami Vivekananda, Volume III). But what exactly is this "quickening impulse"? Because this is the most mysterious dimension of Guru-Yoga, we explore it in this lecture by referring to some events in the life of Sri Ramakrishna and Swami Vivekananda. This is one of the lectures in our series on Swami Vivekananda's "My Master" along with Advice to Spiritual Teachers & Aspirants Sex, Drugs & Choosing A Guru | Q&A Our Mission | A Manifesto & Guru as Transmission of Power! Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Because last week's Capricorn Full Moon was the celebration of the Guru (it was actually the birthday of Veda Vyāsa, the OG Guru), in our Friday evening restorative yoga class (which you can watch here), we explored the idea of "Guru as Consciousness", as a principle rather than a person which seems to be the emphasis of so many texts and verses describing the Guru! This conception identifies the Guru with Śiva or rather, Brahman which is Pure Existence-Consciousness-Bliss, the One Reality and the Ground of All Being. It is a quietistic sort of expression. Then, we explored the concept of the "Guru as Transmitter of Power" (which I will upload next) right after this class, and here we see a more dynamic conception, that of the Guru as guru-śakti, "spiritualizing force" or "the quickening impulse", as Swami Vivekananda called it. Together, these conceptions of Guru as quietistic Consciousness and as transforming Power taken together form the idea of Śiva AND Śakti as the Guru, with the third aspect in the triad being the human teacher, the body in which the above two conceptions are harmonized and actualized. The Guru as such is the trika, the resolved trinity of God-Power-Individual, i.e Śiva-Śakti-Nara. Enjoy!Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

In a season of Stillness, but I'm still here. ❤️‍

Lecture by Swami Tyagananda, given on July 6, 2025, at the Ramakrishna Vedanta Society, Boston, MA

Recently, we've been giving a series of talks on our values and ideals, based on what Swami Vivekananda said about his Master, Sri Ramakrishna. Having discussed our heritage in Where Did Kālī Come From? | A Brief Herstory we express how wonderful what we inherited is and how important it is for us to aspire to the very highest of ideals in order to maintain and transmit that heritage for future generations. In articulating those values, we first took up the subject in Advice to Spiritual Teachers & Aspirants and expanded inSex, Drugs & Choosing A Guru | Q&A. Finally, in Our Mission | A Manifesto our discussion reached somewhat of a crescendo. In this class, we continue our reading of Swami Vivekananda's "My Master" (a compilation of two talks he gave in 1896 on Sri Ramakrishna) to emphasize the central value that is at the very heart of our lineage; we point out its metaphysical foundations and its implications in our spiritual lives. Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Swami Vivekananda is credited with introducing Hinduism to the West. His work earned him an honorary street sign on Chicago's Michigan Avenue, but it went missing.

In our recent lectures like Advice to Spiritual Teachers & Aspirants & Sex, Drugs & Choosing A Guru | Q&A we've been going over our ideals and values as a community, using Swami Vivekananda's reflections on Sri Ramakrishna as our guiding principles. Recently also we took a look at our lineage and heritage to see where we've been! Now, we can look into the future and ask, "well, where are we going?" I want to discuss "our mission" as per Myra Mā's excellent inquiry in class the other day. What's our purpose? What's the manifesto? What's to be expected from me and from our community in the years to come? Mainly, with regard to our "mission", I want to say "we have none!" I'd like to talk a little bit about the risks of having "a mission" and the kind of grandiosity that it can bring. Importantly, I want to show how Swami Vivekananda's mission was not at all "his", but God's. Mā alone is doing everything through us and if we were to all simply surrender to the expression that arises naturally from moment to moment, Her līlā will unfold without us having ever to plan or to think about it or force outcomes. Really, in a deeper sense, this class is about how to stay calm and compassionate in trying times, during political instability, personal tragedy etc.and how to act in a way that is aligned with God's will!Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Lecture by Swami Tyagananda, given on June 15, 2025, at the Ramakrishna Vedanta Society, Boston, MA

Lecture by Swami Vimohananda, given on April 13, 2025, at the Ramakrishna Vedanta Society, Boston, MA

Here's Your One-Second Mood Reset-- Close your eyes. Find God. Open your eyes. See God. Know that that feeling is now appearing as the world. God is always in front of you. Waving at you. Walking by you. Talking to you. God is always right where you are, appearing as you and as everything on display. It's never hidden. This is the highest meditation. To Look and Love. To Look and Love. To Look, and not let the appearance of the world make you forget to feel Love. I Love you, nikki@curlynikki.com Please help me keep the show ad free + Get Merch! ▶▶https://www.patreon.com/goodmornings ________________________________ Today's Quotes: "...and the greatest gift God can give is His own experience. Every object, every creature, every man, woman and child, has a soul and it is the destiny of all, to see as God sees, to know as God knows, to feel as God feels, to Be as God is." -Meister Eckhart "The Life Force that perpetuates your heartbeat and maintains and sustains all the other organs and functions of your body is not physical, but it is spiritual... is not temporal, but is eternal. And once that basic truth has been established in your consciousness, you will experience the dissolution of all fear, the healing of all diseases, and the resolution of all conflicts. This is the supernal activity of the Word being made flesh... this is the sacred process of Divine Grace being established on earth as it is in Heaven." -Don Mardak "The highest meditation is to think of nothing. If you can remain without thought, great power will come." -Swami Vivekananda