Podcasts about Methodism

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Born out of a desire to uphold biblical authority and orthodox Christian faith, the Global Methodist Church is a new denomination with deep historical roots. In this conversation, Pastor Jeff Cranston sits down with Reverend Scott Patterson to explore the history and formation of the Global Methodist Church. Reverend Scott shares his personal journey through the United Methodist Church, the challenges that led to the Global Methodist formation, and the vision for this new movement in modern Methodism.

Tim and Jack welcome Tyree Toney (aka Lex Lutheran) to discuss his transition from a Baptist background to confessional Lutheranism, the Wittenberg Project, and opportunities for growth and enhanced mission within the LCMS.• Lex shares his journey from a Baptist upbringing through Catholicism and Methodism before finding his home in confessional Lutheranism• The Wittenberg Project began as an online effort to provide Black Lutheran representation and theological perspective• Discussion of collaboration opportunities between LCMS congregations rather than operating independently• Exploring the tension between traditional and contemporary worship while maintaining Lutheran distinctives• Insights on how Lutheran churches can better welcome people across different cultural backgrounds• Addressing the challenges of the Lutheran "brand" and whether to emphasize or downplay denominational identity• The importance of building an online presence for Lutheran theology in a digital-dominant world• Reflections on congregational growth strategies and learning from innovations in other denominationsAshley T Lee PodcastAshley T. Lee Podcast will cover many life issues such as overcoming stress, anxiety...Listen on: Apple Podcasts Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

What is the impact of historical research on our faith? Dr. Christopher Jones examines Brother James Covel's life and choices and how his life inspires belief in grace and a message of hope.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC217ENFrench: https://tinyurl.com/podcastDC217FRGerman: https://tinyurl.com/podcastDC217DEPortuguese: https://tinyurl.com/podcastDC217PTSpanish: https://tinyurl.com/podcastDC217ESYOUTUBEhttps://youtu.be/ty4CrredNj0ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 - Part 1 - Dr. Christopher Jones01:45 Dr. Jones previews this episode03:10 Dr. Jones's bio05:01 Becoming a Historian10:06 Four missionaries and an important conversion16:10 Three branches transplanted to Ohio18:43 D&C 38:32 The Lord alleviates fear21:15 Insights from the Apostles22:07 James Covill/Covel26:17 Changing our opinion of James Covel27:18 Backgrounds of D&C 37 and D&C 38 28:18 D&C 37:1-4 - Gather to the Ohio29:45 D&C 38:1-3, 32 God reassures and promises an endowment35:25 A conference at Fayette37:21 What we had wrong about James Covel46:35 What is Antebellum? And more Covel discoveries51:45 Why Methodist vs. Baptist matters for James Covel53:23 D&C 38:26 - A parable and baptism debates57:19 Methodism experiences changes1:00:37 Final words to James Covel1:04:51 Comfort for those that have left the fold1:06:56 The end of James Covel's earthly story1:09:04 Application of James Covel's story01:12:23  - End of Part I - Dr. Christopher JonesThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications Director"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Prevenient Grace – Today is Palm Sunday, and in keeping with our Lenten theme, “Table Transformations,” the scripture from Luke is about the deal Judas made with the chief priests and scribes to betray Jesus, and also the subsequent Passover meal Jesus and the twelve shared when he blessed the bread and cup revealing that they represented his body and blood, and then he revealed that one of them was going to betray him. Our ancestor in Methodism, John Wesley, had a concept of three movements of grace, the first being prevenient grace, grace that is offered by God to everyone. Jesus demonstrates prevenient grace in the Lukan story of the Passover meal as he shares the meal, even the symbols of his body and blood, with all of the disciples, knowing that when he would be tried and crucified they would all abandon him in various ways, especially Judas. And yet, his invitation and sharing the meal with them is a demonstration of God's invitation to everyone. Our response to that invitation of prevenient grace is to be open and accepting of God's love and then to share it with others.

Welcome to The All Means All podcast at Cathedral of the Rockies. In today's message, special guest speaker David Worthington speaks on John Wesley and the heritage of Methodism.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

This episode drops on the first day of the Mega-Manila Annual Conference, where Dr. Luther Oconer presides as Conference Superintendent in the Global Methodist Church. So its fitting that we should listen to him today and get excited about the kind of faith and leadership that is leading that Conference.  Luther Oconer currently serves on the faculty of Asbury Theological Seminary, as an officer with the Wesleyan Theological Society, in addition to his role within the GMC. His focus as an academic is on movements … like the Holiness movement, the Pentecostal and charismatic movements, and church renewal in general. His book, Spirit-Filled Protestantism: Holiness-Pentecostal Revivals and the Making of Filipino Methodist Identity was awarded the Wesleyan Theological Society's Timothy L. Smith and Mildred Bangs Wynkoop Book of the Year Award in 2018. We wanted to talk to Luther because he not only has studied Spirit-filled Methodism, but has lived it, so we hope you learn that's good a lot from this episode. 

On todays Show Jimmy, James, Chris and Glenn talk about the historical and spiritual significance of the Great Awakenings, particularly the Second Great Awakening and its impact on evangelism and the Methodist Protestant Church. Key points included the role of Jonathan Edwards in the First Great Awakening, the evolution of Methodism from a high church to a more evangelical movement, and the influence of the Pentecostal movement. The conversation emphasized the importance of personal holiness, the balance between emotionalism and spiritual maturity, and the need for pastors to be equipped for counseling and teaching. The speakers also highlighted the transformative power of prayer and the Holy Spirit in revival movements. The discussion centered on the importance of new teachings in the church to foster growth, the necessity of personal faith and prayer, and the role of the Holy Spirit. Glenn Cox highlighted the commonalities in Christian beliefs despite denominational differences, emphasizing the core tenets of faith in Jesus, the Holy Trinity, and the Holy Spirit. The conversation also touched on the historical context of church awakenings, the impact of denominational splits, and the need for unity in faith. The speakers agreed on the importance of intellectual study and the diverse roles within the church, advocating for mutual respect and understanding among believers. Don't miss it!

In this episode, Paul Nixon interviews Anne Borsage of South Georgia about how the Spirit is moving in Methodism in the Deep South, after half the churches in the area disaffiliated. The surprise in her answer is a wave of new house churches!

Gavin Ortlund discusses the impact John Wesley and the origins of Methodism had on England in the Evangelical Revival of the 18th century.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/Twitter: https://twitter.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

In this podcast interview, John Pinna speaks with Michael Barton, a Muslim revert from Wichita, Kansas who converted to Islam in 2006. Barton discusses his journey from Methodism to Islam, describing how he felt disconnected from his Christian upbringing despite a strong belief in God. He shares how his college anthropology studies and encounters with Muslim students sparked his interest in Islam, particularly when he discovered Islam's connection to biblical prophets and its pure monotheistic concept of God that resonated with his own beliefs. Barton details his gradual immersion in the Muslim community, from his first visit to a mosque to taking his Shahada during Ramadan, through his struggles balancing his new faith with old habits, to eventually becoming a principal at an Islamic school. He now actively shares his faith through TikTok and other social media platforms while reflecting on the challenges of being a Muslim in America's Bible Belt and the importance of presenting Islam with knowledge, nuance, and cultural sensitivity appropriate for the American context. https://linktr.ee/MichaelBarton

March 2025 | Pastor Michelle preaches the eighth sermon in a series on the history and theology of Methodism, following John Wesley's three simple rules and learning from his wisdom on money and advocacy for racial justice.

February 2025 | Pastor Michelle preaches the seventh sermon in a series on the history and theology of Methodism, following John Wesley still to London, where Wesley, late in life, begins to understand faith a journey of going on to perfection.

January 2025 | Pastor Michelle preaches the fourth sermon in a series on the history and theology of Methodism, following John Wesley to Oxford where we find John Wesley, aiming for holiness, but discovering God's heart-warming grace.

February 2025 | Pastor Michelle preaches the fifth sermon in a series on the history and theology of Methodism, following John Wesley to Bristol where Wesley invites us to wrestle with grace & good works.

February 2025 | Pastor Michelle preaches the third sermon in a series on the history and theology of Methodism, following John Wesley still to Bristol, where Wesley responds to his peers with a grace that leaves room for the mystery of God.

The Daily Quiz - Entertainment, Society and Culture Today's Questions: Question 1: No Country for Old Men was released in which year? Question 2: Which car manufacturer makes the Impala? Question 3: Which automaker offers a V90 model? Question 4: Who sang the theme song to the 'Breakfast Club'? Question 5: Which philosopher famously said 'One cannot step twice in the same river'? Question 6: Where was Methodism founded? Question 7: In which iconic '90s film did Tom Cruise play the role of Ethan Hunt? Question 8: Which film contains the character 'Norman Bates'? Question 9: Berber is a language spoken in which of these countries? This podcast is produced by Klassic Studios Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Dr. Matt O'Reilly is Lead Pastor of Christ Church Birmingham, Director of Research at Wesley Biblical Seminary, and a fellow of the Center for Pastor Theologians. Matt's book "Free to be Holy" is available at: https://my.seedbed.com/product/free-to-be-holy/ You can see more of Matt's work on YouTube at @TheologyProjectOnline and follow him on Twitter at @mporeilly * Cleansed and Abiding by JM Smith is available at: https://www.amazon.com/Cleansed-Abiding-Proposed-Christian-Perfection/dp/1475128088 -----Some recommended resources on Methodism and Wesley: * The Works of John Wesley - https://www.ebay.com/itm/186067649944 ***Wesley's writings are also available for free online at: https://godrules.net/library/wesley/wesley.htm * The Theology of John Wesley by Kenneth Collins - https://www.amazon.com/Theology-John-Wesley-Shape-Grace/dp/0687646332/ * Wesley and the People Called Methodists by Richard Heitzenrater - https://www.amazon.com/Wesley-People-Called-Methodists-Second/dp/142674224X/ * The Next Methodism - https://www.amazon.com/Next-Methodism-Theological-Missional-Foundations/dp/1628249358/ ——— ***Disciple Dojo shirts and other gifts are available over in our online store! - https://tinyurl.com/24ncuas2 ***Become a monthly Dojo Donor and help keep us going! - https://www.discipledojo.org/donate ***Dojo Donor Patches: If you are a monthly donor and would like an iron-on DiscipleDojo patch, supplies are limited so message JM directly via the contact page at https://www.discipledojo.org/contact ***If you are an unmarried Christian looking for community, check out our Facebook group “The Grownup's Table” over at www.facebook.com/groups/grownupstable ------ Go deeper at www.discipledojo.org

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Dinner with the Archbishop of CanterburyA Series in 17 parts, By Blacksheep. Listen to the Podcast at Steamy Stories. On Monday afternoon, a letter arrived at the vicarage that took Reverend Morris by surprise."I don't believe this!" He gasped, reading the letter out loud to Jenna. "It's from Bishop George. He says that Justin Welby, the Archbishop of Canterbury is planning to visit next week.""Whoa, " Jenna spluttered."Yup. You and I have been invited to dine at Bishop George's place. Apparently the Archbishop is visiting several dioceses, and parish churches, and for some bizarre reason, humble little St. Michael's church has caught his eye! Bishop George states that I'll be receiving a letter from the Archbishop over the next few days, outlining the reason for his visit.""Wow, what a tremendous honor for you, Simon!" Jenna smiled, flinging her arms around him. "Well you're the best vicar ever, so he obviously wants to give you some sort of award!""Hmm, maybe?" Reverend Morris re-read the letter. "This is totally unexpected, and a bit bizarre. I can't get my head round it.""I remember seeing Justin Welby give that speech when we were watching the Queen's funeral." Jenna said. "And to think, we're going to get to meet him! This is really exciting!""I wish I shared your optimism my love, but I can't help but thinking that there's a catch."A few days later, Reverend Morris' fears were confirmed when a second letter arrived."I don't believe this!" The vicar lamented as he read the Archbishop's letter. "It has come to the Archbishop's attention that there is a big plaque in St. Michael's church that commemorates a local man called Henry Barrington-Smythe, who died in 1695 and worshipped at the church. According to the covert research conducted by the Archbishop, Henry once owned a horse that he sold to someone whose second cousin twice removed, was involved in the slave trade.""I can see how that could be seen as quite triggering in this day and age," Jenna said. "But I'm sure the horse wasn't bothered."Reverend Morris slapped his forehead. "Oh this is a nightmare. The Archbishop recommends that the plaque is removed. It's not that simple though. It's actually carved into the wall, near the organ pipes. To remove it, would cause terrible damage to the wall! Our little church is so old, and we've worked so hard to fundraise to repair the roof."Jenna narrowed her eyes, seeing how distressed her husband was. This situation needed rectifying immediately."Simon, try not to worry. When we dine at Bishop George's place, you will have the chance to put your point across to the Archbishop. Has he made this information about the plaque public?""No," Reverend Morris replied. "To be honest, I know hardly anything about this Henry Barrington-Smythe chap. I Googled him once, and information was really scarce. Nothing on Wikipedia. A few obscure paragraphs on the parish register. He was vicar here during the 1670s and left a lot of money to the church in his will."Jenna smiled. "Oh good. So what we have here is a controlled situation.""For now. I expect he'll tweet all about it after the meeting."We'll see about that, Jenna thought to herself.The day of the meeting arrived. Reverend Morris anxiously fiddled with his clerical collar and kept checking his watch. Nearly time to set off to Bishop George's house.Presently, Jenna came breezing into the sitting room, where her husband stood, gazing out of the window at the front garden beyond. In a pale pink gown, pearl cross earrings, and her red hair swept back, she looked more suited to a red carpet event in Hollywood than a sober meal with the clergy."Do I look alright?" She asked, knowing full well what Reverend Morris' response would be."Oh my God, wow, you look absolutely beautiful as always, Jenna. Right well, we'd better get going.""Try not to worry, Simon." She said, kissing him. "It might not be as bad as it seems."He sighed. "St. Michael's church means so much to me. I treasure its heritage. You and I, we've both worked so hard to build up its congregation, raise money to restore the roof, the stained glass windows and to fix the dry rot in the vestry.""And we shall continue to treasure it. Don't you worry. Things might turn out alright. I'm sure an acceptable compromise can be reached.""I hope so."They headed to the car. A plan was forming in Jenna's mind. Justin Welby isn't the best-looking of men, she thought. Mind you, I don't plan on looking at his face,Bishop George was stood at the door of his home when Jenna and Reverend Morris arrived."Great to see you both!" He smiled. "Can't say I'm happy at what the Big Boss is proposing here.""You and me both, George," Simon sighed. Jenna winked at the bishop."Right, do go in, make yourself comfortable, there are refreshments waiting. Dinner shall be served at six. Bishop Finch was supposed to be here too, you remember him? Alas, he cried off. Dishonest and he drinks. Good bishops are so hard to find these days, eh?" Bishop George ushered him in. As Jenna walked past, he winked back at her."I've got your red lace panties on tonight," he whispered."A great choice!" Jenna whispered back.Reverend Morris sipped a sherry as he nervously awaited the Archbishop's arrival. Five minutes later, there was the sound of a car door being slammed shut, and Bishop George could be heard welcoming someone."He's coming," Reverend Morris gulped. "Why do I feel like a little kid about to be sent to detention?""God is with us," Jenna replied, patting his thigh.Bishop George entered the room. "It is a great pleasure to welcome our Archbishop of Canterbury, Justin Welby, to dine with us this evening. Jenna and her husband stood up."Oh good, he's come alone," Jenna smiled, fearing that his wife might have accompanied him. He was clad in a grey jacket, with black shirt, black trousers, a clerical collar and a large cross round his neck.Everyone shook hands. "Ah, Reverend Morris," the Archbishop began. "The vicar of St. Michael's. Nice to meet you at last.""Thank you, Your Grace. And this is Jenna, my wife."Jenna was quick to offer her hand. "I've wanted to meet you for such a long time, Your Grace. You're sitting next to me at the table!"The vicar's young and stunning wife had certainly caused the Archbishop to raise an eyebrow. "Am I? Well lucky old me. I am very honored!" Privately, he was astonished that the mild-mannered vicar of St. Michael's had managed to pull such a gorgeous woman. He was normally immune to such things, but found himself rather shamefully gawping at Jenna's cleavage."What a mercy she wasn't at the Queen's funeral," he said to himself. "If she'd been sat in the crowd, I'd have struggled to concentrate."The pre-dinner conversation between Reverend Morris, Bishop George and the Archbishop remained cordial, if not a bit overly formal. While the three men spoke, Jenna was a constant figure at the Archbishop's side; laughing at his unfunny jokes, pretending to enjoy his boring stories of ministry in Africa, inquiring about Westminster Abbey, and generally hanging on his every word like an infatuated student with her tutor.Bishop George suggested his guests seat themselves at the table in preparation for the first course. The Archbishop took his seat. On his right was Jenna, and Reverend Morris was opposite him."Bishop George is such a good cook, Reverend Morris prattled nervously. "I've dined here before and his roast dinners are something to marvel at. I, I enjoy cooking too."Sensing her husband's discomfort, Jenna cut in. "He's a much better cook than I am. Most things I cook aren't suitable for human consumption."The Archbishop chuckled. "Let us say a prayer before we dine."The first course passed without incident, but Jenna was hungry for something else. The Archbishop had launched into a lengthy monologue about hurtful plaques and statues, and Jenna sensed it was time to act. Bishop George was in the kitchen and Reverend Morris excused himself as he needed to go to the bathroom. She was alone with the leader of the Church of England, the ceremonial head of the worldwide Anglican Communion. Now was the time for the vixen to catch her prey."You've done so many impressive things during your tenure, Your Grace. Words cannot explain how much I admire you," she continued, flattering him off the scale.""Why thank you Jenna. "I appreciate your kind words!"Jenna continued. "Your Grace, I ask you as a good Christian, would you not consider dropping this little investigation into this pesky old plaque in my husband's church? Your letter has caused him a great deal of worry, you have no idea how much, "The Archbishop adjusted his glasses. "Jenna, I have no wish to cause any distress to your husband. I am simply trying to ensure that our C of E churches are inclusive to all, and devoid of harmful imagery."He had been quietly sipping his soup. Suddenly, a strange sensation made him almost drop his spoon. Something was moving up his right leg and pushing his legs apart, the mystery thing continued to rise higher, now it was nudging his inner thigh, he realized it was Jenna's hand."Are you enjoying your soup?""Um, Jenna, what are you doing?""As I was saying, your letter has stressed my husband out so much, that he and I have been unable to make love all week. Can you imagine how upsetting that has been?" Jenna continued, furtively sliding her hand across his thigh and squeezing gently.The Archbishop glanced down and then at her. "Um, well I'm very sorry to hear that."She smiled back and began rubbing his inner thigh very gently. He cleared his throat and blushed. She said nothing, but continued gently rubbing, and moving closer to that treasure she wanted to touch most of all."Do you realize what you're doing? I am a married man!" He whispered."I do, but you pride yourself on having a liberal outlook, yes? Anyways, there is a holy place I would very much like to explore, if I may be permitted to do so, if I may be so bold as to request permission from Your Grace, ""You are, a rather naughty vicar's wife," he whispered back, feeling his cheeks flushing."You haven't granted permission, Your Grace."The Archbishop took a deep breath. Why was he giving in to temptation so easily? If he refused, would she kick up a fuss? Bishop George and the vicar could return at any moment."Mrs. Morris, you may do as you wish. I am yours to explore, "This was all the permission she required. Before the Archbishop could complete his sentence, Jenna reached across the startled man's lap and quickly unzipped his trousers. He could not believe the dexterity and speed at which his beautiful assailant nimbly accomplished the task. He shot an astonished wide-eyed glance at the temptress seated next to him. Guessing his thoughts, Jenna flashed a mischievous smile and said, "Your Grace. I heard that there's a name for a bishop's staff. It's called a crosier. Am I right?""Er, yes. That's right."Jenna swiftly freed the Archbishop's staff from his white boxer shorts. He may not have been the most handsome of men, but he had a gorgeous cock. It wasn't a monstrous length like Father Aiden's or thick like Gordon's, but it was impressive all the same. Definitely holy!The Archbishop's back stiffened and he caught his breath as he felt Jenna's soft, warm fingers wrap around his engorged fuck pole. The touch from this ravishing young beauty in the most sensual of spots sent chills throughout his body. He suppressed a gentle moan in the back of this throat as Jenna began to slowly run her hand up and down the shaft.She knew to vary the speed of her up and down motion, and could sense when the Archbishop was reaching peak ecstasy. Before he could achieve sexual release, Jenna slowed her pace or altered the movement in order to delay gratification. She wanted the Most Reverend's pleasure to extend for as long as possible. Jenna explored every feature along the length of her newest conquest's fleshy sceptre. Her delicate fingers rippled over the veiny surface, massaged the soft foreskin, and gently squeezed the head. When she reached the shaft's base, the eager filly worked her slender digits along the Archbishop's inner thigh and cupped his balls, juggling them with her fingertips."Your Grace, I beg of you. I want to go further and worship properly. However I cannot do this unless you agree to scrap your suggestion that St. Michael's remove its plaque to Henry Barrington-Smythe. Let him and his horse rest in peace, yes? Neither of them kept slaves. I'm sure Henry sold his horse in good faith and had no idea what links the buyer had. A few years ago I gave my old smartphone to a woman at work who turned out to be a massive fan of Cliff Richard. Some might say that was a crime against humanity."The Archbishop was desperate to come. Sweat had broken out on his forehead and his glasses were steaming up. "Okay, you have my word," he sighed. "I'll scrap the whole thing!""Thankyou, .dear Justin!" She said, using his Christian name for the first time. Carefully, Jenna removed one of her earrings. The Archbishop had to stifle a gasp as she slid out of her chair and under the table. "God," he murmured, almost incredulous at her conviction and boldness. Then with almost no hesitation, she dropped her head and closed her mouth around his throbbing shaft.The Most Reverend's breathing started to become more rapid and shallow, an indication Jenna recognized as signaling her oral exertions would soon be ending. Wanting to provide the head of the church with the greatest amount of pleasure possible, Jenna's grand finale was to deep throat his cock and vigorously jerk up and down on it. This motion had the desired effect within moments, as a muffled groan escaped the Archbishop's mouth. Jenna felt the holy rod in her mouth recoil as it shot a mighty stream of pearl-colored ejaculate down her throat. This first round was quickly followed by a second and then a third as the Most Reverend's balls unloaded their thick, milky contents. Jenna swallowed and savored every drop. It is a truth not universally acknowledged, that the taste of a man, especially a man of God, is the finest taste in the world, she thought. A final spurt missed its target and splashed down her cleavage.Only after the last discharge was launched and the Archbishop leaned back in his chair exhausted and sweaty, did Jenna finally withdraw.The Archbishop jolted in panic as Bishop George and Reverend Morris returned to the dining room. He quickly poured himself a glass of water and swallowed it. He wondered how to warn Jenna, but she'd already sensed it was time to return to her seat."I'm sorry I was so long," Reverend Morris mumbled. "Call of nature and all that.""And silly me, I forgot to turn the oven up, but worry not, the roast beef is nearly ready!" Bishop George replied."Understood," panted the Archbishop, wiping his glasses.Bishop George tilted his head at his Jenna's empty chair, and the movement under the table. He raised the tablecloth."Oh I say, Jenna. Have you lost something?""Just my pearl earring," she calmly replied. "But fortunately, I have now found it."Bishop George nodded and gave a wry smile. "So I see. And you seem to have gained a pearl necklace too!"A Ghost Appears at the Methodist Church"What are your thoughts on ghosts, Jen?" Reverend Morris said as he climbed into bed.Jenna reclined next to her husband, and ran a finger through his chest hair. "Hmm, never given them much thought. I keep an open mind. I've never seen one myself, but I'd like to! I wouldn't be scared. Just really fascinated.""I might get to see one tomorrow. I've just had a rather desperate email from Reverend Marsha Ewing over at the Oakwood Road Methodist Church. She's at her wits end. Says her church has been haunted by a persistent ghost ever since Halloween. She's tried walking around splashing holy water on the walls, saying a prayer of deliverance, but to no avail. The church has had to remain closed all week.""Whoa, that ghost must really like the Methodist church then!" Jenna said. "I haven't been in there since I was a little girl. My gran is a Methodist. I remember going to a few services. I remember it being light and airy inside, with the white balcony and pale yellow walls.""Well it's not just any old ghost that's taken up residence there. Reverend Ewing is adamant says that it's the ghost of John Wesley.""What, the John Wesley? The founder of Methodism?" Jenna blinked."Yes. That's the bit I find really hard to believe. Not saying that Reverend Ewing is lying of course. I just can't understand why John Wesley of all people, would choose to return to this earthly realm. I mean, he was a true servant of God, a good man, who preached to the masses and led a long, pious life. Why would his soul suddenly become restless and earthbound?"Jenna was fascinated. "Maybe he didn't choose to return. Maybe someone or something lured him back, and he's got trapped somehow? Don't they say on All Hallow's Eve, the barrier between the dead and the living is broken and the dead can pop back for a visit? Or something?""Good theory!" Reverend Morris replied. "Wesley did visit the site where the Oakwood church now stands. The church wasn't built until Victorian times, but he preached out in the open in the 1770s. The very spot where he stood is marked by a bronze statue of him. Anyways, Reverend Morris has decided to ask other members of the clergy for help. She's asked me to go along to the church tomorrow. Hopefully two vicars are better than one, and we can help John to return to the other side, so to speak.""Shouldn't Father Aiden be called along too? Like in the Exorcist?"Reverend Morris laughed. "I once watched that movie with some mates at university. I really regret eating at the time, it put me off soup for weeks. Bit different though. That was movie about demonic possession, not a haunting."Jenna thought for a while. "If you ask me, having John Wesley actually appear could be a fantastic tourism opportunity for the church. Think of the visitors it could attract. Maybe he just wanted to see one of his old worship spots again. I wish he could've brought his brother Charles along. You know how much I'm a fan of him. Did I ever tell you I once had an erotic dream about him?""No? Tell me more!""I was working as a tavern wench, when Charles arrived, weary after a long journey from Bristol. I led him to a bedchamber. He told me he was travelling to London, to visit his brother, John."Jenna rolled over and kissed him. The Reverend's tongue darted into her mouth, fondling hers. Her left arm stretched across his back with her hand resting between his shoulders. With her right hand, she reached down the front of his boxer shorts, slowly tracing up and down the length of his engorged cock with her palm."And, I helped Charles overcome his writer's block, so he was able to write Hark the Herald Angels Sing."She pulled down his boxers and rolled her tongue around the head of her husband's cock, trying to get every drop of precum."Oh, I'll never be able to think of that carol in the same way again!"Next morning, Reverend Morris headed to Oakwood Road Methodist Church. It was a small, solidly-built structure, sandwiched between a row of terraced houses, their brickwork still smoke-blackened from the days of the Industrial Revolution."This part of town never seems to change," Reverend Morris said to himself, as he parked the car. "They call it the Victorian Quarter."The vicar of Oakwood Road Methodist Church was Reverend Marsha Ewing, a jolly, middle-aged black woman. Originally from South Carolina, she'd emigrated nearly ten years ago, and put her heart and soul into running the church. Even the dismal British weather couldn't dampen her spirits. Now for the first time, she looked a little stressed."Thanks for coming, Simon," she said as he entered the church."Not at all," he replied. "Always happy to assist a fellow person of the cloth. A most unusual situation this. I've never been called upon to be a "deliverance minister" before. First time for everything I guess!""I've been going out of my mind with this. Ol' Mr. Wesley ain't for staying' quiet! I've tried everything to placate the guy but nothing works. I've tried prayer, singing hymns, talking to him. Went through the whole Ghostbusting routine. I asked Róisín, the vicar from the Living Earth Free Church to call round yesterday. She's only been in the role a few weeks, but very willing to help. We both prayed together, hoping John would find peace. But it didn't work and this morning, John appeared again, in the vestry. Took me by surprise. Started blowing papers around. And the church goes so darn cold when he appears. Actually saw him full-length today. I asked him directly, why is he so upset? He said he couldn't say why, but there's only one person who can help him. I pressed him further. He just said the person he needs lives in this town. Wouldn't say if they're male or female.""Blimey," Reverend Morris said, rubbing his chin. "That's a bit vague. It could be anyone. The population of this town is around 100,000 people! How are we ever going to find out who the right person is?""One of the wardens suggested I post something on the church's Facebook page, but I'd rather keep it all as quiet as possible. We've already had folks making hoax phone calls and posting memes and stuff on Twitter. It ain't funny. Most of my congregation are seniors. They don't want any fuss. Some of them think I'm making the whole thing up, as a sort of viral marketing campaign to increase attendance. Some of the comments online have been nasty."Reverend Morris sighed. "I'm sorry to hear that. Well, let's pray together and see if we can help John. Not sure if I'm the one he seeks, but there's only one way to find out!""Mm, hmm." Reverend Ewing nodded. "John Wesley is very dear to all of us here. He stood in the very spot where that statue is." She pointed to the bronze statue in the corner. "I don't want folks thinking I'm mocking his memory or anything. Must say I haven't experienced anything like this since the Orangeburg Incident of 1999.""The what?""Oh it was when I was back in the States. So, on the night of New Year's Eve 1999, Abraham Lincoln suddenly appeared in a branch of Walgreens. Many blamed it on drug-induced paranoia brought about by the hype of the coming Millennium.""Fascinating stuff," Reverend Morris replied. He walked over to the Wesley statue. On a table next to it, were three large, newly-lit candles."Tell me, does he look exactly like his portrait?""Oh yes. Long white hair. Dressed all in black and with preaching bands. He's a short stack too. Around five foot four? Slightly built. He looks so miserable though, like he needs a hug or something.""The state of the world right now, I think we all need a hug," Reverend Morris said. "Okay, well I'll try my best. If I fail, I'll have to give Father Aiden from St. Gregory's a call. Let's start by saying the Lord's Prayer."The flames on the candles, which had been steady, flared and writhed, drawn upward by a draft that the two of them couldn't feel. Salamanders of yellow light wriggled across the previously dark side of Reverend Ewing's face. When she looked at the candles, her eyes were as yellow as moons low on the horizon."He's coming."Quickly the candle flames subsided. The church chandeliers dimmed and brightened, dimmed and brightened, like the flickering lights in the classic old movie Gaslight. Reverend Morris felt a growing sense of fear. The temperature in the church had plummeted.He tried talking to the spirit directly. "The Lord be with you. Lift up your heart, John. I welcome to you to this place of worship. My name is Reverend Simon Morris and I, "From behind him came not a hand and not, as he might have expected, a blast of heat, but a hissing cold that first prickled the nape of his neck and then seemed to drill into the summit of his spine, through the base of his skull.Throughout all this, Reverend Ewing remained calm. "Simon," she whispered. "He's behind you."He didn't want to turn round, afraid of coming face to face with some eldritch abomination, but he summoned his courage. There, stood right behind him, as plain as day, was John Wesley himself. At first glance, he resembled any other living person, save for a faint aura of silver light surrounding him."Um, greetings to you, Mr. Wesley." The vicar stammered. He wondered why he was so afraid. Of all the dead persons one could meet, John Wesley was surely one of the nicest, most inoffensive ones.John's face relaxed into a smile. He put his hands together and bowed. "I thank you most sincerely. Soon, I shall experience salvation, for you are known to this person whom I seek. I hope you can bring her to me soon. I bid you a good day, "He bowed and vanished. Suddenly, in the space of thirty seconds, it was light and bright in the church. The lights stopped flickering and the gloom lifted. Outside, the clouds had rolled back from the sun. The building was suddenly and unexplainably warm too, as if the temperature had risen by about five degrees.Reverend Morris dared to exhale. "Oh! Well, that, wasn't too nerve-racking! He's a very polite ghost isn't he?""Simon, did you hear what he said? He said her. A female relative or friend of yours is the person he's seeking!""Wonder who it could be? Not my mum, surely. Could be Aunt Susan? I'm not seeing the connection here.""What about your wife?" Reverend Ewing suggested.He blinked. "Jenna? Oh of course! it must be her! Her grandma is a Methodist! That must be why John wants to see her!"To be continued.By Blacksheep, for Literotica.

January 2025 | Pastor Michelle preaches the third sermon in a series on the history and theology of Methodism, following John Wesley to Oxford where head, and heart and truth and grace, collide to birth new, compelling both-and expression of faith.

January 2025 | Pastor Michelle preaches the first sermon in a series on the history and theology of Methodism, beginning in Epworth with the Puritan prayer that sparked a revival.

January 2025 | Pastor Michelle preaches the second sermon in a series on the history and theology of Methodism, expounding on Wesley's mother Susanna's impact on his middle way of faith, friendship, and "Catholic spirit."

Support the show!! - https://www.patreon.com/chasedavisGo to ionlayer.com and use code FPT to get $100 off your first kit. “Justifying Revolution” - https://amzn.to/4haAhzTSummaryIn this episode, Chase Davis interviews Dr. Gary Stewart, an associate professor of history, about his book 'Justifying Revolution,' which explores the role of American clergy in supporting the American Revolution. The conversation delves into the historical context of the clergy's arguments for political resistance, the influence of key figures like Jonathan Mayhew and John Witherspoon, and the theological underpinnings of their resistance to tyranny. The discussion also touches on the impact of the Stamp Act, the definition of tyranny, and the broader implications of political resistance in the Protestant tradition.Support the showSign up for the Patreon - https://www.patreon.com/chasedavisFollow Full Proof Theology on Instagram - https://www.instagram.com/fullprooftheology/Follow Full Proof Theology on Facebook - https://www.facebook.com/fullprooftheology/

In this episode of Kitchen Table Theology, Tiffany Coker and Pastor Jeff Cranston discuss the three major branches—Eastern Orthodox, Roman Catholic, and Protestant. They dive into their histories, theological distinctions, and worship practices. They also give an overview of Anglicanism, Lutheranism, Presbyterianism, and Methodism, exploring their unique theological and liturgical characteristics.Here's What We Discussed!00:00 Intro to Christian DenominationsThis season explores Protestant denominations, focusing on their beliefs, practices, and histories. Pastor Jeff and Tiffany introduce the series structure and outline the three main branches of Christianity: Eastern Orthodox, Roman Catholic, and Protestant.02:12 Eastern Orthodox ChristianityPastor Jeff explains the origins of Eastern Orthodoxy, its split from the Western church in 1054, and its key practices, including liturgical worship, veneration of icons, and theological emphasis on saints and Mary.04:10 Roman CatholicismRoman Catholicism, the largest Christian denomination, emphasizes seven sacraments, devotion to Mary and the saints, and the doctrine of Papal infallibility. Worship centers on the Eucharist, guided by Scripture and Sacred Tradition.09:19 The Protestant ReformationThe Protestant Reformation, led by figures like Martin Luther and John Calvin, sought to reform the Catholic Church. The Five Solas summarize its theological principles.12:22 AnglicanismAnglicanism, rooted in the English Reformation, is known for its liturgical heritage, theological foundations, and ties to the Episcopal Church.17:05 LutheranismLutheranism, founded by Martin Luther, includes diverse branches like the Missouri Synod and Wisconsin Synod, each with unique theological and worship practices.20:22 Presbyterianism and MethodismPresbyterianism is grounded in Calvinist theology and the Westminster Confession of Faith. Methodism, founded by John and Charles Wesley, includes various branches like the United Methodist and Global Methodist Churches.22:46 Preview: The Southern Baptist ConventionThe next episode will explore the Southern Baptist Convention, the largest Protestant denomination in the U.S., focusing on its history, beliefs, and practices.Resources: Blog: Quick Guide to Christian DenominationsFive Solas of the Reformation Part 1Five Solas of the Reformation Part 2Join the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

This Round Table discussion delves into the intricacies of Christian spirituality and contemplative practices, focusing on how they can foster unity among diverse faith traditions. The panelists, including radical theologian Josh Patterson (host of "(RE)Thinking Faith") and philosophy professor J. Aaron Simmons, explore the significance of personal experience in shaping one's spiritual journey and the importance of relational discipleship. The conversation highlights the varying expressions of spirituality within different denominations, such as Lutheranism and Methodism, and how these practices can transcend traditional boundaries. Guests Reverend Laura Wittman, Pastor Will Rose, and Pastor Joe Dea (host of Buddy Walk with Jesus) contribute insights on the need for authenticity and intentionality in spiritual practices. Ultimately, the discussion emphasizes that the pursuit of spiritual growth and community requires a willingness to embrace complexity and foster genuine relationships..What is the real meaning of spirituality? Is spirituality a religion or a belief? What are the 3 elements of spirituality? What is the spiritual fruit? What does it mean to bear spiritual fruit? What are spiritual gifts? What are contemplative practices in Christianity? What is the difference between Christian meditation and contemplation? What is spirituality in Christianity?.In this episode, we will:Discuss the nature of Spiritual FruitExplore the different experiences of spirituality within the broader Christian faithDeconstruct the priority given to certain kinds of spirituality within ChristendomExplain the importance of spirituality to Christians across various traditions.Check out all of the other shows in the Anazao Podcast Network:https://anazao-ministries.captivate.fm.Don't miss any of our Round Table episodes:https://player.captivate.fm/collection/af576211-7f60-4495-8b01-f3074b2f836a.Hear more from Pastor Will Rose on "The Homily":https://the-homily-with-chill-will.captivate.fm/listen.Check out Rev Laura Wittman on Systematic Geekology:https://player.captivate.fm/collection/a5e92f29-d8b1-4945-96c8-16b5bf4626c2.Check out more from TJ on Systematic Geekology:https://player.captivate.fm/collection/642da9db-496a-40f5-b212-7013d1e211e0.Listen to (RE)Thinking Faith with Josh Patterson:https://podcasts.apple.com/us/podcast/rethinking-faith/id1438696524.Check out Joshua's Kingdom Hearts substack, The Kingdom Key:https://thekingdomkey.substack.com/.Check out "Camping with Kierkegaard" by Aaron Simmons:https://www.amazon.com/Camping-Kierkegaard-Faithfulness-Way-Life/dp/B0CGWYN1F1.Subscribe to Aaron Simmon's substack, Philosophy in the Wild:

Spiritual autobiographies were essential to the spread of Methodism. In this Bonus episode, we hear about Christian David, a Moravian who preached to John Wesley at Herrnhut and whose life impacted John tremendously.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

David Thomas was a business professional before becoming an ordained pastor, serving in both the local church and on staff with Seedbed Publishing and the New Room Conference. He serves on the Board of Alpha USA and helps to steward a new movement on college campuses called The Awakening Project. I've known David for years and can attest to his passion for seeing an awakened spirit in the Church of Jesus Christ. Today, we talk about a piece he wrote that got my attention and interest on Methodism as an awakening movement. 

Dinner with the Archbishop of Canterbury By Blacksheep. Listen to the Podcast at Steamy Stories. On Monday afternoon, a letter arrived at the vicarage that took Reverend Morris by surprise. "I don't believe this!" He gasped, reading the letter out loud to Jenna. "It's from Bishop George. He says that Justin Welby, the Archbishop of Canterbury is planning to visit next week." "Whoa, " Jenna spluttered. "Yup. You and I have been invited to dine at Bishop George's place. Apparently the Archbishop is visiting several dioceses, and parish churches, and for some bizarre reason, humble little St. Michael's church has caught his eye! Bishop George states that I'll be receiving a letter from the Archbishop over the next few days, outlining the reason for his visit.""Wow, what a tremendous honor for you, Simon!" Jenna smiled, flinging her arms around him. "Well you're the best vicar ever, so he obviously wants to give you some sort of award!" "Hmm, maybe?" Reverend Morris re-read the letter. "This is totally unexpected, and a bit bizarre. I can't get my head round it." "I remember seeing Justin Welby give that speech when we were watching the Queen's funeral." Jenna said. "And to think, we're going to get to meet him! This is really exciting!" "I wish I shared your optimism my love, but I can't help but thinking that there's a catch." A few days later, Reverend Morris' fears were confirmed when a second letter arrived. "I don't believe this!" The vicar lamented as he read the Archbishop's letter. "It has come to the Archbishop's attention that there is a big plaque in St. Michael's church that commemorates a local man called Henry Barrington-Smythe, who died in 1695 and worshipped at the church. According to the covert research conducted by the Archbishop, Henry once owned a horse that he sold to someone whose second cousin twice removed, was involved in the slave trade." "I can see how that could be seen as quite triggering in this day and age," Jenna said. "But I'm sure the horse wasn't bothered." Reverend Morris slapped his forehead. "Oh this is a nightmare. The Archbishop recommends that the plaque is removed. It's not that simple though. It's actually carved into the wall, near the organ pipes. To remove it, would cause terrible damage to the wall! Our little church is so old, and we've worked so hard to fundraise to repair the roof." Jenna narrowed her eyes, seeing how distressed her husband was. This situation needed rectifying immediately. "Simon, try not to worry. When we dine at Bishop George's place, you will have the chance to put your point across to the Archbishop. Has he made this information about the plaque public?" "No," Reverend Morris replied. "To be honest, I know hardly anything about this Henry Barrington-Smythe chap. I Googled him once, and information was really scarce. Nothing on Wikipedia. A few obscure paragraphs on the parish register. He was vicar here during the 1670s and left a lot of money to the church in his will." Jenna smiled. "Oh good. So what we have here is a controlled situation." "For now. I expect he'll tweet all about it after the meeting." We'll see about that, Jenna thought to herself. The day of the meeting arrived. Reverend Morris anxiously fiddled with his clerical collar and kept checking his watch. Nearly time to set off to Bishop George's house. Presently, Jenna came breezing into the sitting room, where her husband stood, gazing out of the window at the front garden beyond. In a pale pink gown, pearl cross earrings, and her red hair swept back, she looked more suited to a red carpet event in Hollywood than a sober meal with the clergy. "Do I look alright?" She asked, knowing full well what Reverend Morris' response would be. "Oh my God, wow, you look absolutely beautiful as always, Jenna. Right well, we'd better get going." "Try not to worry, Simon." She said, kissing him. "It might not be as bad as it seems." He sighed. "St. Michael's church means so much to me. I treasure its heritage. You and I, we've both worked so hard to build up its congregation, raise money to restore the roof, the stained glass windows and to fix the dry rot in the vestry." "And we shall continue to treasure it. Don't you worry. Things might turn out alright. I'm sure an acceptable compromise can be reached." "I hope so." They headed to the car. A plan was forming in Jenna's mind. Justin Welby isn't the best-looking of men, she thought. Mind you, I don't plan on looking at his face, Bishop George was stood at the door of his home when Jenna and Reverend Morris arrived. "Great to see you both!" He smiled. "Can't say I'm happy at what the Big Boss is proposing here." "You and me both, George," Simon sighed. Jenna winked at the bishop. "Right, do go in, make yourself comfortable, there are refreshments waiting. Dinner shall be served at six. Bishop Finch was supposed to be here too, you remember him? Alas, he cried off. Dishonest and he drinks. Good bishops are so hard to find these days, eh?" Bishop George ushered him in. As Jenna walked past, he winked back at her. "I've got your red lace panties on tonight," he whispered. "A great choice!" Jenna whispered back. Reverend Morris sipped a sherry as he nervously awaited the Archbishop's arrival. Five minutes later, there was the sound of a car door being slammed shut, and Bishop George could be heard welcoming someone. "He's coming," Reverend Morris gulped. "Why do I feel like a little kid about to be sent to detention?" "God is with us," Jenna replied, patting his thigh. Bishop George entered the room. "It is a great pleasure to welcome our Archbishop of Canterbury, Justin Welby, to dine with us this evening. Jenna and her husband stood up. "Oh good, he's come alone," Jenna smiled, fearing that his wife might have accompanied him. He was clad in a grey jacket, with black shirt, black trousers, a clerical collar and a large cross round his neck. Everyone shook hands. "Ah, Reverend Morris," the Archbishop began. "The vicar of St. Michael's. Nice to meet you at last." "Thank you, Your Grace. And this is Jenna, my wife." Jenna was quick to offer her hand. "I've wanted to meet you for such a long time, Your Grace. You're sitting next to me at the table!" The vicar's young and stunning wife had certainly caused the Archbishop to raise an eyebrow. "Am I? Well lucky old me. I am very honored!" Privately, he was astonished that the mild-mannered vicar of St. Michael's had managed to pull such a gorgeous woman. He was normally immune to such things, but found himself rather shamefully gawping at Jenna's cleavage. "What a mercy she wasn't at the Queen's funeral," he said to himself. "If she'd been sat in the crowd, I'd have struggled to concentrate." The pre-dinner conversation between Reverend Morris, Bishop George and the Archbishop remained cordial, if not a bit overly formal. While the three men spoke, Jenna was a constant figure at the Archbishop's side; laughing at his unfunny jokes, pretending to enjoy his boring stories of ministry in Africa, inquiring about Westminster Abbey, and generally hanging on his every word like an infatuated student with her tutor. Bishop George suggested his guests seat themselves at the table in preparation for the first course. The Archbishop took his seat. On his right was Jenna, and Reverend Morris was opposite him. "Bishop George is such a good cook, Reverend Morris prattled nervously. "I've dined here before and his roast dinners are something to marvel at. I, I enjoy cooking too." Sensing her husband's discomfort, Jenna cut in. "He's a much better cook than I am. Most things I cook aren't suitable for human consumption." The Archbishop chuckled. "Let us say a prayer before we dine." The first course passed without incident, but Jenna was hungry for something else. The Archbishop had launched into a lengthy monologue about hurtful plaques and statues, and Jenna sensed it was time to act. Bishop George was in the kitchen and Reverend Morris excused himself as he needed to go to the bathroom. She was alone with the leader of the Church of England, the ceremonial head of the worldwide Anglican Communion. Now was the time for the vixen to catch her prey. "You've done so many impressive things during your tenure, Your Grace. Words cannot explain how much I admire you," she continued, flattering him off the scale." "Why thank you Jenna. "I appreciate your kind words!" Jenna continued. "Your Grace, I ask you as a good Christian, would you not consider dropping this little investigation into this pesky old plaque in my husband's church? Your letter has caused him a great deal of worry, you have no idea how much, " The Archbishop adjusted his glasses. "Jenna, I have no wish to cause any distress to your husband. I am simply trying to ensure that our C of E churches are inclusive to all, and devoid of harmful imagery." He had been quietly sipping his soup. Suddenly, a strange sensation made him almost drop his spoon. Something was moving up his right leg and pushing his legs apart, the mystery thing continued to rise higher, now it was nudging his inner thigh, he realized it was Jenna's hand. "Are you enjoying your soup?" "Um, Jenna, what are you doing?" "As I was saying, your letter has stressed my husband out so much, that he and I have been unable to make love all week. Can you imagine how upsetting that has been?" Jenna continued, furtively sliding her hand across his thigh and squeezing gently. The Archbishop glanced down and then at her. "Um, well I'm very sorry to hear that." She smiled back and began rubbing his inner thigh very gently. He cleared his throat and blushed. She said nothing, but continued gently rubbing, and moving closer to that treasure she wanted to touch most of all. "Do you realize what you're doing? I am a married man!" He whispered. "I do, but you pride yourself on having a liberal outlook, yes? Anyways, there is a holy place I would very much like to explore, if I may be permitted to do so, if I may be so bold as to request permission from Your Grace, " "You are, a rather naughty vicar's wife," he whispered back, feeling his cheeks flushing. "You haven't granted permission, Your Grace." The Archbishop took a deep breath. Why was he giving in to temptation so easily? If he refused, would she kick up a fuss? Bishop George and the vicar could return at any moment. "Mrs. Morris, you may do as you wish. I am yours to explore, " This was all the permission she required. Before the Archbishop could complete his sentence, Jenna reached across the startled man's lap and quickly unzipped his trousers. He could not believe the dexterity and speed at which his beautiful assailant nimbly accomplished the task. He shot an astonished wide-eyed glance at the temptress seated next to him. Guessing his thoughts, Jenna flashed a mischievous smile and said, "Your Grace. I heard that there's a name for a bishop's staff. It's called a crosier. Am I right?" "Er, yes. That's right." Jenna swiftly freed the Archbishop's staff from his white boxer shorts. He may not have been the most handsome of men, but he had a gorgeous cock. It wasn't a monstrous length like Father Aiden's or thick like Gordon's, but it was impressive all the same. Definitely holy! The Archbishop's back stiffened and he caught his breath as he felt Jenna's soft, warm fingers wrap around his engorged fuck pole. The touch from this ravishing young beauty in the most sensual of spots sent chills throughout his body. He suppressed a gentle moan in the back of this throat as Jenna began to slowly run her hand up and down the shaft. She knew to vary the speed of her up and down motion, and could sense when the Archbishop was reaching peak ecstasy. Before he could achieve sexual release, Jenna slowed her pace or altered the movement in order to delay gratification. She wanted the Most Reverend's pleasure to extend for as long as possible. Jenna explored every feature along the length of her newest conquest's fleshy sceptre. Her delicate fingers rippled over the veiny surface, massaged the soft foreskin, and gently squeezed the head. When she reached the shaft's base, the eager filly worked her slender digits along the Archbishop's inner thigh and cupped his balls, juggling them with her fingertips. "Your Grace, I beg of you. I want to go further and worship properly. However I cannot do this unless you agree to scrap your suggestion that St. Michael's remove its plaque to Henry Barrington-Smythe. Let him and his horse rest in peace, yes? Neither of them kept slaves. I'm sure Henry sold his horse in good faith and had no idea what links the buyer had. A few years ago I gave my old smartphone to a woman at work who turned out to be a massive fan of Cliff Richard. Some might say that was a crime against humanity." The Archbishop was desperate to come. Sweat had broken out on his forehead and his glasses were steaming up. "Okay, you have my word," he sighed. "I'll scrap the whole thing!" "Thankyou, .dear Justin!" She said, using his Christian name for the first time. Carefully, Jenna removed one of her earrings. The Archbishop had to stifle a gasp as she slid out of her chair and under the table. "God," he murmured, almost incredulous at her conviction and boldness. Then with almost no hesitation, she dropped her head and closed her mouth around his throbbing shaft. The Most Reverend's breathing started to become more rapid and shallow, an indication Jenna recognized as signaling her oral exertions would soon be ending. Wanting to provide the head of the church with the greatest amount of pleasure possible, Jenna's grand finale was to deep throat his cock and vigorously jerk up and down on it. This motion had the desired effect within moments, as a muffled groan escaped the Archbishop's mouth. Jenna felt the holy rod in her mouth recoil as it shot a mighty stream of pearl-colored ejaculate down her throat. This first round was quickly followed by a second and then a third as the Most Reverend's balls unloaded their thick, milky contents. Jenna swallowed and savored every drop. It is a truth not universally acknowledged, that the taste of a man, especially a man of God, is the finest taste in the world, she thought. A final spurt missed its target and splashed down her cleavage. Only after the last discharge was launched and the Archbishop leaned back in his chair exhausted and sweaty, did Jenna finally withdraw. The Archbishop jolted in panic as Bishop George and Reverend Morris returned to the dining room. He quickly poured himself a glass of water and swallowed it. He wondered how to warn Jenna, but she'd already sensed it was time to return to her seat. "I'm sorry I was so long," Reverend Morris mumbled. "Call of nature and all that." "And silly me, I forgot to turn the oven up, but worry not, the roast beef is nearly ready!" Bishop George replied. "Understood," panted the Archbishop, wiping his glasses. Bishop George tilted his head at his Jenna's empty chair, and the movement under the table. He raised the tablecloth. "Oh I say, Jenna. Have you lost something?" "Just my pearl earring," she calmly replied. "But fortunately, I have now found it." Bishop George nodded and gave a wry smile. "So I see. And you seem to have gained a pearl necklace too!" A Ghost Appears at the Methodist Church "What are your thoughts on ghosts, Jen?" Reverend Morris said as he climbed into bed. Jenna reclined next to her husband, and ran a finger through his chest hair. "Hmm, never given them much thought. I keep an open mind. I've never seen one myself, but I'd like to! I wouldn't be scared. Just really fascinated." "I might get to see one tomorrow. I've just had a rather desperate email from Reverend Marsha Ewing over at the Oakwood Road Methodist Church. She's at her wits end. Says her church has been haunted by a persistent ghost ever since Halloween. She's tried walking around splashing holy water on the walls, saying a prayer of deliverance, but to no avail. The church has had to remain closed all week." "Whoa, that ghost must really like the Methodist church then!" Jenna said. "I haven't been in there since I was a little girl. My gran is a Methodist. I remember going to a few services. I remember it being light and airy inside, with the white balcony and pale yellow walls." "Well it's not just any old ghost that's taken up residence there. Reverend Ewing is adamant says that it's the ghost of John Wesley." "What, the John Wesley? The founder of Methodism?" Jenna blinked. "Yes. That's the bit I find really hard to believe. Not saying that Reverend Ewing is lying of course. I just can't understand why John Wesley of all people, would choose to return to this earthly realm. I mean, he was a true servant of God, a good man, who preached to the masses and led a long, pious life. Why would his soul suddenly become restless and earthbound?" Jenna was fascinated. "Maybe he didn't choose to return. Maybe someone or something lured him back, and he's got trapped somehow? Don't they say on All Hallow's Eve, the barrier between the dead and the living is broken and the dead can pop back for a visit? Or something?" "Good theory!" Reverend Morris replied. "Wesley did visit the site where the Oakwood church now stands. The church wasn't built until Victorian times, but he preached out in the open in the 1770s. The very spot where he stood is marked by a bronze statue of him. Anyways, Reverend Morris has decided to ask other members of the clergy for help. She's asked me to go along to the church tomorrow. Hopefully two vicars are better than one, and we can help John to return to the other side, so to speak." "Shouldn't Father Aiden be called along too? Like in the Exorcist?" Reverend Morris laughed. "I once watched that movie with some mates at university. I really regret eating at the time, it put me off soup for weeks. Bit different though. That was movie about demonic possession, not a haunting." Jenna thought for a while. "If you ask me, having John Wesley actually appear could be a fantastic tourism opportunity for the church. Think of the visitors it could attract. Maybe he just wanted to see one of his old worship spots again. I wish he could've brought his brother Charles along. You know how much I'm a fan of him. Did I ever tell you I once had an erotic dream about him?" "No? Tell me more!" "I was working as a tavern wench, when Charles arrived, weary after a long journey from Bristol. I led him to a bedchamber. He told me he was travelling to London, to visit his brother, John." Jenna rolled over and kissed him. The Reverend's tongue darted into her mouth, fondling hers. Her left arm stretched across his back with her hand resting between his shoulders. With her right hand, she reached down the front of his boxer shorts, slowly tracing up and down the length of his engorged cock with her palm. "And, I helped Charles overcome his writer's block, so he was able to write Hark the Herald Angels Sing." She pulled down his boxers and rolled her tongue around the head of her husband's cock, trying to get every drop of precum. "Oh, I'll never be able to think of that carol in the same way again!" Next morning, Reverend Morris headed to Oakwood Road Methodist Church. It was a small, solidly-built structure, sandwiched between a row of terraced houses, their brickwork still smoke-blackened from the days of the Industrial Revolution. "This part of town never seems to change," Reverend Morris said to himself, as he parked the car. "They call it the Victorian Quarter." The vicar of Oakwood Road Methodist Church was Reverend Marsha Ewing, a jolly, middle-aged black woman. Originally from South Carolina, she'd emigrated nearly ten years ago, and put her heart and soul into running the church. Even the dismal British weather couldn't dampen her spirits. Now for the first time, she looked a little stressed. "Thanks for coming, Simon," she said as he entered the church. "Not at all," he replied. "Always happy to assist a fellow person of the cloth. A most unusual situation this. I've never been called upon to be a "deliverance minister" before. First time for everything I guess!" "I've been going out of my mind with this. Ol' Mr. Wesley ain't for staying' quiet! I've tried everything to placate the guy but nothing works. I've tried prayer, singing hymns, talking to him. Went through the whole Ghostbusting routine. I asked Róisín, the vicar from the Living Earth Free Church to call round yesterday. She's only been in the role a few weeks, but very willing to help. We both prayed together, hoping John would find peace. But it didn't work and this morning, John appeared again, in the vestry. Took me by surprise. Started blowing papers around. And the church goes so darn cold when he appears. Actually saw him full-length today. I asked him directly, why is he so upset? He said he couldn't say why, but there's only one person who can help him. I pressed him further. He just said the person he needs lives in this town. Wouldn't say if they're male or female." "Blimey," Reverend Morris said, rubbing his chin. "That's a bit vague. It could be anyone. The population of this town is around 100,000 people! How are we ever going to find out who the right person is?" "One of the wardens suggested I post something on the church's Facebook page, but I'd rather keep it all as quiet as possible. We've already had folks making hoax phone calls and posting memes and stuff on Twitter. It ain't funny. Most of my congregation are seniors. They don't want any fuss. Some of them think I'm making the whole thing up, as a sort of viral marketing campaign to increase attendance. Some of the comments online have been nasty." Reverend Morris sighed. "I'm sorry to hear that. Well, let's pray together and see if we can help John. Not sure if I'm the one he seeks, but there's only one way to find out!" "Mm, hmm." Reverend Ewing nodded. "John Wesley is very dear to all of us here. He stood in the very spot where that statue is." She pointed to the bronze statue in the corner. "I don't want folks thinking I'm mocking his memory or anything. Must say I haven't experienced anything like this since the Orangeburg Incident of 1999." "The what?" "Oh it was when I was back in the States. So, on the night of New Year's Eve 1999, Abraham Lincoln suddenly appeared in a branch of Walgreens. Many blamed it on drug-induced paranoia brought about by the hype of the coming Millennium." "Fascinating stuff," Reverend Morris replied. He walked over to the Wesley statue. On a table next to it, were three large, newly-lit candles. "Tell me, does he look exactly like his portrait?" "Oh yes. Long white hair. Dressed all in black and with preaching bands. He's a short stack too. Around five foot four? Slightly built. He looks so miserable though, like he needs a hug or something." "The state of the world right now, I think we all need a hug," Reverend Morris said. "Okay, well I'll try my best. If I fail, I'll have to give Father Aiden from St. Gregory's a call. Let's start by saying the Lord's Prayer." The flames on the candles, which had been steady, flared and writhed, drawn upward by a draft that the two of them couldn't feel. Salamanders of yellow light wriggled across the previously dark side of Reverend Ewing's face. When she looked at the candles, her eyes were as yellow as moons low on the horizon. "He's coming." Quickly the candle flames subsided. The church chandeliers dimmed and brightened, dimmed and brightened, like the flickering lights in the classic old movie Gaslight. Reverend Morris felt a growing sense of fear. The temperature in the church had plummeted. He tried talking to the spirit directly. "The Lord be with you. Lift up your heart, John. I welcome to you to this place of worship. My name is Reverend Simon Morris and I, " From behind him came not a hand and not, as he might have expected, a blast of heat, but a hissing cold that first prickled the nape of his neck and then seemed to drill into the summit of his spine, through the base of his skull. Throughout all this, Reverend Ewing remained calm. "Simon," she whispered. "He's behind you." He didn't want to turn round, afraid of coming face to face with some eldritch abomination, but he summoned his courage. There, stood right behind him, as plain as day, was John Wesley himself. At first glance, he resembled any other living person, save for a faint aura of silver light surrounding him. "Um, greetings to you, Mr. Wesley." The vicar stammered. He wondered why he was so afraid. Of all the dead persons one could meet, John Wesley was surely one of the nicest, most inoffensive ones. John's face relaxed into a smile. He put his hands together and bowed. "I thank you most sincerely. Soon, I shall experience salvation, for you are known to this person whom I seek. I hope you can bring her to me soon. I bid you a good day, " He bowed and vanished. Suddenly, in the space of thirty seconds, it was light and bright in the church. The lights stopped flickering and the gloom lifted. Outside, the clouds had rolled back from the sun. The building was suddenly and unexplainably warm too, as if the temperature had risen by about five degrees. Reverend Morris dared to exhale. "Oh! Well, that, wasn't too nerve-racking! He's a very polite ghost isn't he?" "Simon, did you hear what he said? He said her. A female relative or friend of yours is the person he's seeking!" "Wonder who it could be? Not my mum, surely. Could be Aunt Susan? I'm not seeing the connection here." "What about your wife?" Reverend Ewing suggested. He blinked. "Jenna? Oh of course! it must be her! Her grandma is a Methodist! That must be why John wants to see her!" To be continued. By Blacksheep, for Literotica.

Dr. Kevin Watson takes us on a deep dive in the doctrine, spirit and disciplines that have fueled the Methodist movement. We talk about entire sanctification as well as the lessons modern “Wesleyans” can draw from our past in the hope of experiencing deep renewal in our day.  Kevin Watson (PhD, Southern Methodist University) is Director of Academic Growth & Formation at Asbury Theological Seminary. He regularly teaches on the history of Methodism and the Holiness Movement and Wesley's theology of discipleship. Buy Kevin's latest book: Doctrine Spirit and Discipline: A History of the Wesleyan Tradition in the United States. https://amzn.to/3OcS2lM   Sign up for Brian's new monthly Deep Dive Spirituality Update: www.brianrussellphd.com/newsletter Here are links to Kevin's most accessible writings on Methodist class meetings, bands, and discipleship:  Perfect Love: Recovering Entire Sanctification—the Lost Power of the Methodist Movement https://amzn.to/3xPLJ2U  The Band Meeting: Rediscovering Relational Discipleship in Transformational Community (co authored with Scott Kisker) https://amzn.to/2Wd4aZW   A Blueprint for Discipleship: Wesley's General Rules as a Guide for Christian Living https://amzn.to/2Wz36hP   The Class Meeting: Reclaiming a Forgotten (and Essential) Small Group Experience https://amzn.to/2AbgSzP Old School or New School Methodism https://amzn.to/3CBtP69  Kevin also recommends the following writings for those interested in taking the next step in their spiritual formation: John Wesley. The Sermons of John Wesley: A Collection for the Christian Journey (eds. Collins and Vickers) https://amzn.to/2L6u4b5  Finke and Stark, The Churching of America 1776–2005: Winners and Losers in Our Religious Economy https://amzn.to/4fyHpFW  Aaron M. Reno https://www.firstthings.com/article/2022/02/the-three-worlds-of-evangelicalism  Want to connect with Brian? www.brianrussellphd.com Sign up for centering prayer resources: www.centeringprayerbook.com Brian Russell's Books:  Astonished by the Word: Reading Scripture for Deep Transformation (Invite Press): https://amzn.to/3W2oFqN (re)Aligning with God: Reading Scripture for Church and World (Cascade, 2016) https://amzn.to/46tP8kV Centering Prayer: Sitting Quietly in God's Presence Can Change Your Life (2021) https://amzn.to/2S0AcIZ Invitation: A Bible Study to Begin With (Seedbed) https://my.seedbed.com/product/onebook-invitation-by-brian-russell/  Connecting with Brian:  Website: www.brianrussellphd.com  Twitter: @briandrussell  Instagram: @yourprofessorforlife  Interested in coaching or inviting Brian to speak or teach for your community of faith or group? Email: brian@brianrussellphd.com Links to Amazon are Affiliate links. If you purchase items through these links, Amazon returns a small percentage of the sale to Brian Russell. This supports the podcast and does not increase the price of the items you may choose to buy. Thank you for your support.

In this episode of the Means of Grace podcast, hosts Jesse Enniss and John Yeager discuss the importance of failure in personal and spiritual growth. They are joined by Charles DiRico, who shares his journey through the challenges of ordination and how his perceived failures led to significant ministry opportunities. The conversation emphasizes the value of vulnerability, mentorship, and the unexpected blessings that can arise from setbacks.    In this conversation, Jesse, John and Chris explore the themes of faith, ministry, and the importance of embracing failure and risk-taking in church leadership. They discuss the significance of being open to God's guidance, the value of organic conversations in ministry, and the need to engage with marginalized communities. The dialogue emphasizes the historical roots of Methodism in serving the poor and the necessity of taking ministry beyond the walls of the church to authentically represent the kingdom of God.   Chapters   00:00 The Power of Failure 08:11 Introducing Charles DiRico 15:35 Epic Fails: Personal Stories 20:27 Advice for Navigating Failure 27:40 Embracing Unknown Blessings 29:59 Navigating Open Doors and Opportunities 31:59 Encouraging a Culture of Risk and Failure 34:00 Holy Chaos: Engaging in Community Ministry 38:03 The Importance of Organic Conversations in Ministry 44:01 Rediscovering the Heart of Methodism 50:01 Taking Ministry Beyond Church Walls  

Rev. Dr. Jerry Kulah is an Elder in the United Methodist Church. He serves as an Evangelist, Pastor, Teacher, and Administrator.  Since 1997, he has served in the Liberia Annual Conference of the United Methodist Church, and currently serves as Vice President of the School of Graduate and Professional Studies at the Graduate School of Theology at United Methodist University (UMU). He also serves as the General Coordinator of the Africa Initiative, an advocacy group within the three Central Conferences of Africa that is committed to upholding the practice of biblical Christianity within the church. This is how we met, as we've contended together for orthodoxy on two continents. Today, we talk discipleship. This is an especially important conversation for those seeking a truly global expression of Methodism.  

On this special episode of BOW TIE DIALOGUE, Keith welcomes Tim Adams, pastor of Harlandale Methodist Church in Texas. They discuss the history of Methodism, its changes and the possible future of the United Methodist Church and the Global Methodist Church. Conference Details: Keith will be preaching a conference on the sovereignty of God at Beryl Baptist Church in Vilonia, Arkansas October 3-6, 2024. Come join us! DON'T FORGET! Partner with ‪@ConversationswithaCalvinist‬ You can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Buy our shirts and hats: https://yourcalvinist.creator-spring.com Visit us at KeithFoskey.com If you need a great website, check out fellowshipstudios.com SPECIAL THANKS TO ALL OUR SHOW SUPPORTERS!!! Support the Show: buymeacoffee.com/Yourcalvinist

Darryl Stephens, director of United Methodist Studies at Lancaster Theological Seminary, talks with Word&Way President Brian Kaylor about his book Reckoning Methodism: Mission and Division in the Public Church. He also discusses issues of sexuality, colonialism, and public advocacy. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And order a copy of Baptizing America: How Mainline Protestants Helped Build Christian Nationalism by Brian Kaylor and Beau Underwood. If you buy it directly from Chalice Press, they are offering 33% off the cover price when you use the promo code "BApodcast."

Today we explore the life and legacy of John Wesley, focusing on his early influences, the development of Methodism, and its impact on American Christianity. Hosts Jesse Ennis, Jonathan LeMaster-Smith and John Yeager discuss Wesley's background, his innovative approaches to ministry, and the importance of small group discipleship. They also reflect on Wesley's love for America and how his theology continues to inspire social justice and transformation in the church today.   Chapters 00:00 Introduction and Overview 00:58 Wesley's Early Life and Background 06:03 The Influence of Background on Religion 08:27 Wesley's Focus on Means of Grace 14:22 Small Group Discipleship and Practical Piety 17:30 Wesley's Emphasis on Social Justice 24:52 Adapting and Innovating in Changing Contexts 29:29 The Future of Methodism in America 30:45 John Wesley's Mission to America 31:53 The Methodist Tradition of Piety, Connection, and Mission 32:53 Adapting and Transforming the Church 33:22 The Legacy of John Wesley   Connect with the Means of Grace Hosts:   John Yeager jyeager@wnccumc.net Calvary United Methodist Church, Charlotte IG: @sportstheology85   Jesse Enniss jenniss@wnccumc.net St. Stephen United Methodist Church, Charlotte    Jonathan LeMaster-Smith jlemastersmith@wnccumc.net  Kairos University and Northbrook Charge jlemaster-smith.com  FB.com/theruralprofessor IG and Threads: @Rural_Professor  

Today the Pugs are shorthanded because Tom is in great demand. Never fear, Glenn and Chris are joined by Tim Adams, erstwhile conservative Methodist Minister. I know what you’re thinking, isn’t that an oxymoron? Sadly it seems so, but Methodism has a remarkable history and once was the fastest growing Protestant denomination in the United States. So, what happened? That’s what the show is about today. Join us for the cautionary tale of Methodism. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

Today the Pugs are shorthanded because Tom is in great demand. Never fear, Glenn and Chris are joined by Tim Adams, erstwhile conservative Methodist Minister. I know what you're thinking, isn't that an oxymoron? Sadly it seems so, but Methodism has a remarkable history and once was the fastest growing Protestant denomination in the United States. So, what happened? That's what the show is about today. Join us for the cautionary tale of Methodism. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

Today the Pugs are shorthanded because Tom is in great demand. Never fear, Glenn and Chris are joined by Tim Adams, erstwhile conservative Methodist Minister. I know what you’re thinking, isn’t that an oxymoron? Sadly it seems so, but Methodism has a remarkable history and once was the fastest growing Protestant denomination in the United States. So, what happened? That’s what the show is about today. Join us for the cautionary tale of Methodism. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

Susanna Wesley, often referred to as the "Mother of Methodism," lived a life marked by resilience, faith, and an unyielding dedication to raising her children in the ways of the Lord. Born into a pastor's family in late 17th-century England, Susanna faced numerous challenges, including financial hardship, frequent persecution, and the loss of many of her children. Despite these hardships, she invested deeply in the spiritual and academic education of her children, most notably John and Charles Wesley, who would go on to ignite a spiritual awakening across England and beyond. Susanna's life exemplified the wisdom of Proverbs 1:8-9, “Hear, my son, your father's instruction, and forsake not your mother's teaching, for they are a graceful garland for your head and pendants for your neck.” Her commitment to methodical teaching, structured living, and a deep personal faith laid the foundation for her sons' future ministry. As you listen, consider how the trials you face today can shape a legacy of faith for tomorrow. Scripture Reading: Proverbs 1:8-9

Susanna Wesley, often referred to as the "Mother of Methodism," lived a life marked by resilience, faith, and an unyielding dedication to raising her children in the ways of the Lord. Born into a pastor's family in late 17th-century England, Susanna faced numerous challenges, including financial hardship, frequent persecution, and the loss of many of her children. Despite these hardships, she invested deeply in the spiritual and academic education of her children, most notably John and Charles Wesley, who would go on to ignite a spiritual awakening across England and beyond. Susanna's life exemplified the wisdom of Proverbs 1:8-9, “Hear, my son, your father's instruction, and forsake not your mother's teaching, for they are a graceful garland for your head and pendants for your neck.” Her commitment to methodical teaching, structured living, and a deep personal faith laid the foundation for her sons' future ministry. As you listen, consider how the trials you face today can shape a legacy of faith for tomorrow. Scripture Reading: Proverbs 1:8-9