Podcasts about Methodism

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

Worship: Sunday June 22; Minister: Rev. Debbie Weatherspoon; Preacher: Carlos Altamirano; Message: "The Methodism that Love requires"; Scripture: Ephesians 2:4-10; Music director: Scott Jespersen; Worship Leaders: Caroline Lee, Melani Gantes, Margot Hanson, Michelle Arreola-Burl, Judy Kriege, Sally Nasman, Mikko Jokela, Susan Jardin, Becky Wheat, Jacqueline Devinyi; Livestream producer: Joaquin Munoz; Audio engineer: Katelyn Burmester; Podcast producer: Ethan Toven-Lindsey

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What happens when theological roads diverge? In this thought-provoking conversation, we're joined by Aidan Mattis from The Lore Lodge, whose spiritual journey has led him from non-denominational roots through Methodism and ultimately to Anglo-Catholicism - with a controversial detour through Freemasonry along the way.Our guest articulates why he believes Protestant churches inevitably "fall away" without apostolic succession, while sharing his hesitations about embracing Roman Catholicism fully. We dive deep into church history, examining how the Catholic Church's moral steadfastness on issues like contraception stands in stark contrast to other denominations that compromised during cultural shifts. The discussion tackles thorny historical questions about papal authority, the legitimacy of various ordinations, and whether multiple "branches" of Christianity can claim authentic apostolic lineage.Perhaps most fascinating is our exploration of Freemasonry's relationship with Christianity. Our guest defends his participation in what he describes as "regular" Freemasonry, distinguishing it from the "Oriental Lodges", while acknowledging the apparent tension this creates in his religious worldview. The conversation takes unexpected turns as we consider how theological understanding shapes our perception of current events, particularly regarding evangelical dispensationalism's influence on foreign policy toward Israel.Whether you're a devout Catholic, a curious Protestant, or simply interested in how religious identity forms in our modern world, this conversation offers valuable insights into the ongoing search for authentic faith. What theological positions are worth standing firm on? When does unity matter more than doctrinal purity? And how do we navigate a religious landscape fragmented by competing claims to truth and authority? Join us as we wrestle with these questions and more.Sponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED at checkout for 10% off! https://recusantcellars.com/Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED at checkout for 10% off! https://recusantcellars.com/********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

John Wesley, the founder of Methodism, was a vile man. Why should we follow his example? Join us for the message “Methodists Have Always Been a Little Queer.”

Psalm 1: 1-3 Think of a woman in your life who has been strong for you - a woman who has been your strong tower when you were weak. A woman who has cared for you physically or spiritually. Susanna Wesley was that for Charles and John Wesley. She was a spiritual leader and confidant for John late into his ministry. In many ways, Susanna was not only the mother of Charles and John but the mother of Methodism. Who has been the woman of wisdom and strength for you in your life? Let's celebrate those women today!

Deborah Ann Keefe is a Catholic Therapist, Life Coach Educator, classical flautist, and author of Canto Divina: Singing Psalms for Transformation. But her journey to deep faith was anything but easy.Raised Irish Catholic and a graduate of Notre Dame, Deborah received all the sacraments — but after her parents' painful divorce and her father's battle with alcoholism, she walked away from the Church. She turned to Methodism, dabbled in New Age practices, and navigated her own broken marriage.But God wasn't finished with her story.

Our guest preacher for the day is Mwenge Muyombi, lay leader of the Kigoma District in the Tanzania GMC Annual conference. Mwenge's father brought Methodism to Tanzania in 1989 and Mwenge shares how the Holy Spirit empowers the church to feed the orphans and widows and start churches under trees. Tanzanian leadership is largely creating local GMC churches from nothing and bringing people to faith in Christ by sharing the love of Christ.  If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

Our guest preacher for the day is Mwenge Muyombi, lay leader of the Kigoma District in the Tanzania GMC Annual conference. Mwenge's father brought Methodism to Tanzania in 1989 and Mwenge shares how the Holy Spirit empowers the church to feed the orphans and widows and start churches under trees. Tanzanian leadership is largely creating local GMC churches from nothing and bringing people to faith in Christ by sharing the love of Christ.  If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

This past Friday marked a special date that changed the future of Britain, Europe and countless other nations. On June 6, 1944, the D-Day landings of Allied troops on Normandy's beaches turned the tide of World War 2. Both the Germans and the British and Americans and other allies had known this day was coming. But when it came, it came suddenly and dramatically. At the start of what Field Marshall Rommel called the Longest Day, the Nazi Third Reich looked invincible. By the end of the day, although much fighting lay ahead, its destruction was assured.   D-Day for the launch of the Christian church happened 2000 years ago on the Day of Pentecost which we celebrate this Pentecost Sunday. It took place in Jerusalem which was packed with visitors from all over the world to celebrate the Jewish festival known as the Feast of Harvest or the Feast of Weeks. Within a few moments a small group of followers of Jesus were born into a new dimension of supernatural power and authority. The disciples who had previously been full of fear became fearless ambassadors of Christ.    In one day, a small group of 120 disciples grew to a church of thousands. On this day and after this day they became an unstoppable force. Within weeks the whole of Jerusalem knew all about Jesus and within one generation, despite much hostility and persecution Christianity had spread throughout the Roman Empire.   Today there are more than two billion Christians in the world and well over half a billion of them would describe themselves as Charismatic or Pentecostal. Pentecostalism has been labelled the third great force in Christianity alongside Protestantism and Roman Catholicism. But now all branches of the Christian church are experiencing a new work of the Holy Spirit. Pentecostals/Charismatics are found in 9,000 ethnolinguistic cultures, speaking 8,000 languages covering 95 per cent of the world's total population.   Although the coming of the Holy Spirit had been promised centuries before by the prophet Joel, the events of the day of Pentecost, ten days after the return of Jesus to heaven, were sudden and dramatic.   Acts 2:1-4 says: ‘When the day of Pentecost came, they were all together in one place. 2Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.' We see some simple lessons about the Day of Pentecost: 1. The day of Pentecost was a day of great Power (Acts 2:4; 10:45-46; 4:31-33; 5:12) 2. The day of Pentecost was a day of great purpose (2 Peter 1:3; Acts 1:8; 2 Corinthians 3:17) 3. The day of Pentecost was a day of blessing for all people (Acts 2:17-18,38-39; Luke 11:11-13) Apply  1. The day of Pentecost was a day of great Power. D Day was an awesome display of military power. D Day for the church, however, was an awesome display of the power of God. It was supernatural power: When the Holy Spirit came there was a sound which came from heaven and filled the whole house where they were sitting. Everybody was aware of an awesome power they had never known before. It was not of earthly origin. It was undeniable power. There were signs that God was at work, including the blowing of a violent wind, tongues of fire resting on the disciples which were visible to all and speaking in languages that they had never learnt (Acts 2:4). The gift of speaking in tongues was also present when Peter went to the Gentiles (Acts 10:45-46). The Holy Spirit literally loosened people tongues, to talk in languages they had never spoken before. It was revolutionary power. From the moment the disciples were filled with the Holy Spirit, they shared the good news of Jesus with great boldness. They no longer were intimidated by anything or anyone even the authorities who tried to stop them (Acts 4:31-33). What's more the disciples worked supernatural healings and miracles in Jesus' name (Acts 5:12). Even the building that they were meeting in was shaken after they prayed (Acts 4:31). What the day of Pentecost clearly shows us is that the greatest power in all the world is not political power or military power or financial power; it is the power of God. Today, it is only this supernatural demonstration of God's power that is going to bring about fundamental change in the church and to our society. It is only when we realise that God alone is our greatest need and we seriously seek to be filled with the Holy Spirit, that this change begins. It doesn't take many people for a new movement of the Holy Spirit to gather momentum. The world transformative movement of Methodism began when the Holy Spirit came on John Wesley and 60 others on Jan 1, 1739. One participant said ‘About three in the morning, as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground.' The fires of the Holy Spirit spread rapidly. In February 1739, George Whitefield started preaching to the Kingswood coal miners in the open fields near Bristol. He preached outside because many churches opposed him, accusing him and other evangelicals of “enthusiasm.” When he started the meetings in February, about 200 attended. By March, 20,000 attended. Christians through the ages have recognised the need for the power of the Holy Spirit in their lives and ministries (see C.H. Spurgeon and Dr D. Martyn Lloyd- Jones). We must be confident that God has this power today and we must begin to plead and yearn for it.  2. The day of Pentecost was a day of great purpose. D Day had a supreme goal; the liberation of Europe from the evil rule of the Nazis. France would be liberated; the occupied countries of Europe would be liberated. The survivors of the Holocaust in Belsen and other concentration camps would be liberated. So too the coming of the Holy Spirit liberates us from the captivity of the kingdom of darkness and enables us to live as free born sons and daughters in the kingdom of God. The Holy Spirit can free you from sin, self-centredness and evil powers. You can live free from fears and addictions, freed up to live the way God wants us to live (2 Peter 1:3). You can be freed up to extend the Kingdom of God everywhere (Acts 1:8). When you know the power and presence of the Holy Spirit you will be freed up to worship the Lord without religious inhibitions or personal hangups (2 Corinthians 3:17). So Pentecost means you will receive power and you will live in great freedom. 3. The day of Pentecost was a day of blessing for all people. Huge numbers of people were involved in the events of D Day and even more were affected by them. In time hundreds of millions of people felt the impact of D Day. So too the Holy Spirit wants to affect people everywhere (Acts 2:17-18). The prophecy of Joel includes young people: sons and daughters. Your children too also need to experience God in a supernatural way. Old people: you're not too old to have a new encounter from God and to receive new dreams Men: the Holy Spirit wants to help and equip you. Women: you can be greatly used by God. All ethnic groups; Jews and non-Jews. And this promise of the Holy Spirit is still open for every generation and for you also (Acts 2:38-39). Others have been blessed. Now you can you be too. God is interested in you. God wants to help you. God is for you. You may not have a church background. You may be new to all this but if you are hungry for God He will meet you. The Holy Spirit will change you. The Holy Spirit will comfort you. The Holy Spirit will guide you. The Holy Spirit will give you all the authority you need to conquer in every situation. You can be filled with the Holy Spirit just as happened to ALL the disciples on the Day of Pentecost. Today you can pray this ancient and simple prayer of the Christian church: ‘Come Holy Spirit.'  If you want to be filled with the Spirit then repent of sin and wrong doing. Have you grieved the Holy Spirit by your words, attitudes, actions and relationships? Have you quenched the Spirit by not obeying Him when you should and despising His gifts and His people? Repent and be baptised. Then you need to hunger and ask for the Holy Spirit and you will receive Him (Luke 11:11-13). 

This past Friday marked a special date that changed the future of Britain, Europe and countless other nations. On June 6, 1944, the D-Day landings of Allied troops on Normandy's beaches turned the tide of World War 2. Both the Germans and the British and Americans and other allies had known this day was coming. But when it came, it came suddenly and dramatically. At the start of what Field Marshall Rommel called the Longest Day, the Nazi Third Reich looked invincible. By the end of the day, although much fighting lay ahead, its destruction was assured.   D-Day for the launch of the Christian church happened 2000 years ago on the Day of Pentecost which we celebrate this Pentecost Sunday. It took place in Jerusalem which was packed with visitors from all over the world to celebrate the Jewish festival known as the Feast of Harvest or the Feast of Weeks. Within a few moments a small group of followers of Jesus were born into a new dimension of supernatural power and authority. The disciples who had previously been full of fear became fearless ambassadors of Christ.    In one day, a small group of 120 disciples grew to a church of thousands. On this day and after this day they became an unstoppable force. Within weeks the whole of Jerusalem knew all about Jesus and within one generation, despite much hostility and persecution Christianity had spread throughout the Roman Empire.   Today there are more than two billion Christians in the world and well over half a billion of them would describe themselves as Charismatic or Pentecostal. Pentecostalism has been labelled the third great force in Christianity alongside Protestantism and Roman Catholicism. But now all branches of the Christian church are experiencing a new work of the Holy Spirit. Pentecostals/Charismatics are found in 9,000 ethnolinguistic cultures, speaking 8,000 languages covering 95 per cent of the world's total population.   Although the coming of the Holy Spirit had been promised centuries before by the prophet Joel, the events of the day of Pentecost, ten days after the return of Jesus to heaven, were sudden and dramatic.   Acts 2:1-4 says: ‘When the day of Pentecost came, they were all together in one place. 2Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.' We see some simple lessons about the Day of Pentecost: 1. The day of Pentecost was a day of great Power (Acts 2:4; 10:45-46; 4:31-33; 5:12) 2. The day of Pentecost was a day of great purpose (2 Peter 1:3; Acts 1:8; 2 Corinthians 3:17) 3. The day of Pentecost was a day of blessing for all people (Acts 2:17-18,38-39; Luke 11:11-13) Apply  1. The day of Pentecost was a day of great Power. D Day was an awesome display of military power. D Day for the church, however, was an awesome display of the power of God. It was supernatural power: When the Holy Spirit came there was a sound which came from heaven and filled the whole house where they were sitting. Everybody was aware of an awesome power they had never known before. It was not of earthly origin. It was undeniable power. There were signs that God was at work, including the blowing of a violent wind, tongues of fire resting on the disciples which were visible to all and speaking in languages that they had never learnt (Acts 2:4). The gift of speaking in tongues was also present when Peter went to the Gentiles (Acts 10:45-46). The Holy Spirit literally loosened people tongues, to talk in languages they had never spoken before. It was revolutionary power. From the moment the disciples were filled with the Holy Spirit, they shared the good news of Jesus with great boldness. They no longer were intimidated by anything or anyone even the authorities who tried to stop them (Acts 4:31-33). What's more the disciples worked supernatural healings and miracles in Jesus' name (Acts 5:12). Even the building that they were meeting in was shaken after they prayed (Acts 4:31). What the day of Pentecost clearly shows us is that the greatest power in all the world is not political power or military power or financial power; it is the power of God. Today, it is only this supernatural demonstration of God's power that is going to bring about fundamental change in the church and to our society. It is only when we realise that God alone is our greatest need and we seriously seek to be filled with the Holy Spirit, that this change begins. It doesn't take many people for a new movement of the Holy Spirit to gather momentum. The world transformative movement of Methodism began when the Holy Spirit came on John Wesley and 60 others on Jan 1, 1739. One participant said ‘About three in the morning, as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground.' The fires of the Holy Spirit spread rapidly. In February 1739, George Whitefield started preaching to the Kingswood coal miners in the open fields near Bristol. He preached outside because many churches opposed him, accusing him and other evangelicals of “enthusiasm.” When he started the meetings in February, about 200 attended. By March, 20,000 attended. Christians through the ages have recognised the need for the power of the Holy Spirit in their lives and ministries (see C.H. Spurgeon and Dr D. Martyn Lloyd- Jones). We must be confident that God has this power today and we must begin to plead and yearn for it.  2. The day of Pentecost was a day of great purpose. D Day had a supreme goal; the liberation of Europe from the evil rule of the Nazis. France would be liberated; the occupied countries of Europe would be liberated. The survivors of the Holocaust in Belsen and other concentration camps would be liberated. So too the coming of the Holy Spirit liberates us from the captivity of the kingdom of darkness and enables us to live as free born sons and daughters in the kingdom of God. The Holy Spirit can free you from sin, self-centredness and evil powers. You can live free from fears and addictions, freed up to live the way God wants us to live (2 Peter 1:3). You can be freed up to extend the Kingdom of God everywhere (Acts 1:8). When you know the power and presence of the Holy Spirit you will be freed up to worship the Lord without religious inhibitions or personal hangups (2 Corinthians 3:17). So Pentecost means you will receive power and you will live in great freedom. 3. The day of Pentecost was a day of blessing for all people. Huge numbers of people were involved in the events of D Day and even more were affected by them. In time hundreds of millions of people felt the impact of D Day. So too the Holy Spirit wants to affect people everywhere (Acts 2:17-18). The prophecy of Joel includes young people: sons and daughters. Your children too also need to experience God in a supernatural way. Old people: you're not too old to have a new encounter from God and to receive new dreams Men: the Holy Spirit wants to help and equip you. Women: you can be greatly used by God. All ethnic groups; Jews and non-Jews. And this promise of the Holy Spirit is still open for every generation and for you also (Acts 2:38-39). Others have been blessed. Now you can you be too. God is interested in you. God wants to help you. God is for you. You may not have a church background. You may be new to all this but if you are hungry for God He will meet you. The Holy Spirit will change you. The Holy Spirit will comfort you. The Holy Spirit will guide you. The Holy Spirit will give you all the authority you need to conquer in every situation. You can be filled with the Holy Spirit just as happened to ALL the disciples on the Day of Pentecost. Today you can pray this ancient and simple prayer of the Christian church: ‘Come Holy Spirit.'  If you want to be filled with the Spirit then repent of sin and wrong doing. Have you grieved the Holy Spirit by your words, attitudes, actions and relationships? Have you quenched the Spirit by not obeying Him when you should and despising His gifts and His people? Repent and be baptised. Then you need to hunger and ask for the Holy Spirit and you will receive Him (Luke 11:11-13). 

In this message, we're privileged to be joined by Reverend Dr. Scott Pattison, Global Methodist Church Great Lakes Conference superintendent. Patterson shares his journey, recounting the establishment of new conferences and his role in guiding this fresh chapter in Methodism. He explores the significance of leadership rooted in Wesleyan traditions and emphasizes the importance of sustainable rhythms in both spiritual and everyday life. Through his lens, we are reminded of the balance between work and rest, and the necessity of equipping church communities for enduring impact. Join us as we delve into a narrative centered around faith, community, and the reviving spirit of Methodism.

In which Dr. J. joins Spanks and the Dude to have the world's shortest fight about Methodism's newest denomination. Find all things WTHIAP at wthaip.com.

Nathan Doyle is a leader in the Primitive Methodist Church, a denomination with roots back to the beginning of the 19th century. This denomination originated in England and is still operative today. Nathan led his church, Venture Church in the Youngstown, Ohio area, through a 90-day Bible reading plan which sparked a renewed spiritual energy.Youtube - https://youtu.be/Wll4Xhc13g8Audio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4If you are interested in learning more about my two video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit courses.andymilleriii.comAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Born out of a desire to uphold biblical authority and orthodox Christian faith, the Global Methodist Church is a new denomination with deep historical roots. In this conversation, Pastor Jeff Cranston sits down with Reverend Scott Patterson to explore the history and formation of the Global Methodist Church. Reverend Scott shares his personal journey through the United Methodist Church, the challenges that led to the Global Methodist formation, and the vision for this new movement in modern Methodism.

Tim and Jack welcome Tyree Toney (aka Lex Lutheran) to discuss his transition from a Baptist background to confessional Lutheranism, the Wittenberg Project, and opportunities for growth and enhanced mission within the LCMS.• Lex shares his journey from a Baptist upbringing through Catholicism and Methodism before finding his home in confessional Lutheranism• The Wittenberg Project began as an online effort to provide Black Lutheran representation and theological perspective• Discussion of collaboration opportunities between LCMS congregations rather than operating independently• Exploring the tension between traditional and contemporary worship while maintaining Lutheran distinctives• Insights on how Lutheran churches can better welcome people across different cultural backgrounds• Addressing the challenges of the Lutheran "brand" and whether to emphasize or downplay denominational identity• The importance of building an online presence for Lutheran theology in a digital-dominant world• Reflections on congregational growth strategies and learning from innovations in other denominationsAshley T Lee PodcastAshley T. Lee Podcast will cover many life issues such as overcoming stress, anxiety...Listen on: Apple Podcasts Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

What is the impact of historical research on our faith? Dr. Christopher Jones examines Brother James Covel's life and choices and how his life inspires belief in grace and a message of hope.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC217ENFrench: https://tinyurl.com/podcastDC217FRGerman: https://tinyurl.com/podcastDC217DEPortuguese: https://tinyurl.com/podcastDC217PTSpanish: https://tinyurl.com/podcastDC217ESYOUTUBEhttps://youtu.be/ty4CrredNj0ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 - Part 1 - Dr. Christopher Jones01:45 Dr. Jones previews this episode03:10 Dr. Jones's bio05:01 Becoming a Historian10:06 Four missionaries and an important conversion16:10 Three branches transplanted to Ohio18:43 D&C 38:32 The Lord alleviates fear21:15 Insights from the Apostles22:07 James Covill/Covel26:17 Changing our opinion of James Covel27:18 Backgrounds of D&C 37 and D&C 38 28:18 D&C 37:1-4 - Gather to the Ohio29:45 D&C 38:1-3, 32 God reassures and promises an endowment35:25 A conference at Fayette37:21 What we had wrong about James Covel46:35 What is Antebellum? And more Covel discoveries51:45 Why Methodist vs. Baptist matters for James Covel53:23 D&C 38:26 - A parable and baptism debates57:19 Methodism experiences changes1:00:37 Final words to James Covel1:04:51 Comfort for those that have left the fold1:06:56 The end of James Covel's earthly story1:09:04 Application of James Covel's story01:12:23  - End of Part I - Dr. Christopher JonesThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesJamie Neilson: Social Media, Graphic DesignWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications Director"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Welcome to The All Means All podcast at Cathedral of the Rockies. In today's message, special guest speaker David Worthington speaks on John Wesley and the heritage of Methodism.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

This episode drops on the first day of the Mega-Manila Annual Conference, where Dr. Luther Oconer presides as Conference Superintendent in the Global Methodist Church. So its fitting that we should listen to him today and get excited about the kind of faith and leadership that is leading that Conference.  Luther Oconer currently serves on the faculty of Asbury Theological Seminary, as an officer with the Wesleyan Theological Society, in addition to his role within the GMC. His focus as an academic is on movements … like the Holiness movement, the Pentecostal and charismatic movements, and church renewal in general. His book, Spirit-Filled Protestantism: Holiness-Pentecostal Revivals and the Making of Filipino Methodist Identity was awarded the Wesleyan Theological Society's Timothy L. Smith and Mildred Bangs Wynkoop Book of the Year Award in 2018. We wanted to talk to Luther because he not only has studied Spirit-filled Methodism, but has lived it, so we hope you learn that's good a lot from this episode. 

On todays Show Jimmy, James, Chris and Glenn talk about the historical and spiritual significance of the Great Awakenings, particularly the Second Great Awakening and its impact on evangelism and the Methodist Protestant Church. Key points included the role of Jonathan Edwards in the First Great Awakening, the evolution of Methodism from a high church to a more evangelical movement, and the influence of the Pentecostal movement. The conversation emphasized the importance of personal holiness, the balance between emotionalism and spiritual maturity, and the need for pastors to be equipped for counseling and teaching. The speakers also highlighted the transformative power of prayer and the Holy Spirit in revival movements. The discussion centered on the importance of new teachings in the church to foster growth, the necessity of personal faith and prayer, and the role of the Holy Spirit. Glenn Cox highlighted the commonalities in Christian beliefs despite denominational differences, emphasizing the core tenets of faith in Jesus, the Holy Trinity, and the Holy Spirit. The conversation also touched on the historical context of church awakenings, the impact of denominational splits, and the need for unity in faith. The speakers agreed on the importance of intellectual study and the diverse roles within the church, advocating for mutual respect and understanding among believers. Don't miss it!

In this episode, Paul Nixon interviews Anne Borsage of South Georgia about how the Spirit is moving in Methodism in the Deep South, after half the churches in the area disaffiliated. The surprise in her answer is a wave of new house churches!

Gavin Ortlund discusses the impact John Wesley and the origins of Methodism had on England in the Evangelical Revival of the 18th century.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/Twitter: https://twitter.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

In this podcast interview, John Pinna speaks with Michael Barton, a Muslim revert from Wichita, Kansas who converted to Islam in 2006. Barton discusses his journey from Methodism to Islam, describing how he felt disconnected from his Christian upbringing despite a strong belief in God. He shares how his college anthropology studies and encounters with Muslim students sparked his interest in Islam, particularly when he discovered Islam's connection to biblical prophets and its pure monotheistic concept of God that resonated with his own beliefs. Barton details his gradual immersion in the Muslim community, from his first visit to a mosque to taking his Shahada during Ramadan, through his struggles balancing his new faith with old habits, to eventually becoming a principal at an Islamic school. He now actively shares his faith through TikTok and other social media platforms while reflecting on the challenges of being a Muslim in America's Bible Belt and the importance of presenting Islam with knowledge, nuance, and cultural sensitivity appropriate for the American context. https://linktr.ee/MichaelBarton

March 2025 | Pastor Michelle preaches the eighth sermon in a series on the history and theology of Methodism, following John Wesley's three simple rules and learning from his wisdom on money and advocacy for racial justice.

February 2025 | Pastor Michelle preaches the seventh sermon in a series on the history and theology of Methodism, following John Wesley still to London, where Wesley, late in life, begins to understand faith a journey of going on to perfection.

January 2025 | Pastor Michelle preaches the fourth sermon in a series on the history and theology of Methodism, following John Wesley to Oxford where we find John Wesley, aiming for holiness, but discovering God's heart-warming grace.

February 2025 | Pastor Michelle preaches the fifth sermon in a series on the history and theology of Methodism, following John Wesley to Bristol where Wesley invites us to wrestle with grace & good works.

February 2025 | Pastor Michelle preaches the third sermon in a series on the history and theology of Methodism, following John Wesley still to Bristol, where Wesley responds to his peers with a grace that leaves room for the mystery of God.

The Daily Quiz - Entertainment, Society and Culture Today's Questions: Question 1: No Country for Old Men was released in which year? Question 2: Which car manufacturer makes the Impala? Question 3: Which automaker offers a V90 model? Question 4: Who sang the theme song to the 'Breakfast Club'? Question 5: Which philosopher famously said 'One cannot step twice in the same river'? Question 6: Where was Methodism founded? Question 7: In which iconic '90s film did Tom Cruise play the role of Ethan Hunt? Question 8: Which film contains the character 'Norman Bates'? Question 9: Berber is a language spoken in which of these countries? This podcast is produced by Klassic Studios Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

In the early years of American independence, Methodism emerged as the new republic's fastest growing religious movement and its largest voluntary association. Following the contours of settler expansion, the Methodist Episcopal Church also quickly became the largest denomination in the early American West. With Sacred Capital: Methodism and Settler Colonialism in the Empire of Liberty (University of Virginia Press, 2024), Dr. Hunter Price resituates the Methodist Episcopal Church as a settler-colonial institution at the convergence of “the Methodist Age” and Jefferson's “Empire of Liberty.” Dr. Price offers a novel interpretation of the Methodist Episcopal Church as a network through which mostly white settlers exchanged news of land and jobs and facilitated financial transactions. Benefiting from Indigenous dispossession and removal policies, settlers made selective, strategic use of the sacred and the secular in their day-to-day interactions to advance themselves and their interests. By analyzing how Methodists acted as settlers while identifying as pilgrims, Dr. Price illuminates the ways that ordinary white Americans fulfilled Jefferson's vision of an Empire of Liberty while reinforcing the inequalities at its core. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Dr. Matt O'Reilly is Lead Pastor of Christ Church Birmingham, Director of Research at Wesley Biblical Seminary, and a fellow of the Center for Pastor Theologians. Matt's book "Free to be Holy" is available at: https://my.seedbed.com/product/free-to-be-holy/ You can see more of Matt's work on YouTube at @TheologyProjectOnline and follow him on Twitter at @mporeilly * Cleansed and Abiding by JM Smith is available at: https://www.amazon.com/Cleansed-Abiding-Proposed-Christian-Perfection/dp/1475128088 -----Some recommended resources on Methodism and Wesley: * The Works of John Wesley - https://www.ebay.com/itm/186067649944 ***Wesley's writings are also available for free online at: https://godrules.net/library/wesley/wesley.htm * The Theology of John Wesley by Kenneth Collins - https://www.amazon.com/Theology-John-Wesley-Shape-Grace/dp/0687646332/ * Wesley and the People Called Methodists by Richard Heitzenrater - https://www.amazon.com/Wesley-People-Called-Methodists-Second/dp/142674224X/ * The Next Methodism - https://www.amazon.com/Next-Methodism-Theological-Missional-Foundations/dp/1628249358/ ——— ***Disciple Dojo shirts and other gifts are available over in our online store! - https://tinyurl.com/24ncuas2 ***Become a monthly Dojo Donor and help keep us going! - https://www.discipledojo.org/donate ***Dojo Donor Patches: If you are a monthly donor and would like an iron-on DiscipleDojo patch, supplies are limited so message JM directly via the contact page at https://www.discipledojo.org/contact ***If you are an unmarried Christian looking for community, check out our Facebook group “The Grownup's Table” over at www.facebook.com/groups/grownupstable ------ Go deeper at www.discipledojo.org

In August 1831, a group of enslaved people in Southampton County, Virginia, rose up to fight for their freedom. They attacked the plantations on which their enslavers lived and attempted to march on the county seat of Jerusalem, from which they planned to launch an uprising across the South. After the rebellion was suppressed, well over a hundred people, Black and white, lay dead or were hanged. As news of the revolt spread, it became apparent that it was the idea of a single man: Nat Turner. An enslaved preacher, he was as enigmatic as he was brilliant. He was also something more—a prophet, one who claimed to have received visions from the Spirit urging him to act. Nat Turner, Black Prophet: A Visionary History (FSG, 2024) is the fullest recounting to date of Turner's uprising, and the first that refuses to tame or overlook his divine visions. Instead, it takes those visions seriously, tracing their emergence from the world of nineteenth-century Methodism, with its revivals, camp meetings, interracial churches, and Black preachers. The rebellion and its aftermath would hasten the end of this world, as Southern states further restricted the personal freedoms of the enslaved, even as the ongoing threat of revolt shaped the country's politics. With this work of narrative history, the late historian Anthony E. Kaye and his collaborator Gregory P. Downs have given us a new understanding of one of the nineteenth century's most decisive events. Nat Turner, Black Prophet was named a Times Literary Supplement Book of the Year and one of Literary Hub's 50 Best Nonfiction Books of the Year. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

January 2025 | Pastor Michelle preaches the third sermon in a series on the history and theology of Methodism, following John Wesley to Oxford where head, and heart and truth and grace, collide to birth new, compelling both-and expression of faith.

January 2025 | Pastor Michelle preaches the first sermon in a series on the history and theology of Methodism, beginning in Epworth with the Puritan prayer that sparked a revival.

January 2025 | Pastor Michelle preaches the second sermon in a series on the history and theology of Methodism, expounding on Wesley's mother Susanna's impact on his middle way of faith, friendship, and "Catholic spirit."

Support the show!! - https://www.patreon.com/chasedavisGo to ionlayer.com and use code FPT to get $100 off your first kit. “Justifying Revolution” - https://amzn.to/4haAhzTSummaryIn this episode, Chase Davis interviews Dr. Gary Stewart, an associate professor of history, about his book 'Justifying Revolution,' which explores the role of American clergy in supporting the American Revolution. The conversation delves into the historical context of the clergy's arguments for political resistance, the influence of key figures like Jonathan Mayhew and John Witherspoon, and the theological underpinnings of their resistance to tyranny. The discussion also touches on the impact of the Stamp Act, the definition of tyranny, and the broader implications of political resistance in the Protestant tradition.Support the showSign up for the Patreon - https://www.patreon.com/chasedavisFollow Full Proof Theology on Instagram - https://www.instagram.com/fullprooftheology/Follow Full Proof Theology on Facebook - https://www.facebook.com/fullprooftheology/

In this episode of Kitchen Table Theology, Tiffany Coker and Pastor Jeff Cranston discuss the three major branches—Eastern Orthodox, Roman Catholic, and Protestant. They dive into their histories, theological distinctions, and worship practices. They also give an overview of Anglicanism, Lutheranism, Presbyterianism, and Methodism, exploring their unique theological and liturgical characteristics.Here's What We Discussed!00:00 Intro to Christian DenominationsThis season explores Protestant denominations, focusing on their beliefs, practices, and histories. Pastor Jeff and Tiffany introduce the series structure and outline the three main branches of Christianity: Eastern Orthodox, Roman Catholic, and Protestant.02:12 Eastern Orthodox ChristianityPastor Jeff explains the origins of Eastern Orthodoxy, its split from the Western church in 1054, and its key practices, including liturgical worship, veneration of icons, and theological emphasis on saints and Mary.04:10 Roman CatholicismRoman Catholicism, the largest Christian denomination, emphasizes seven sacraments, devotion to Mary and the saints, and the doctrine of Papal infallibility. Worship centers on the Eucharist, guided by Scripture and Sacred Tradition.09:19 The Protestant ReformationThe Protestant Reformation, led by figures like Martin Luther and John Calvin, sought to reform the Catholic Church. The Five Solas summarize its theological principles.12:22 AnglicanismAnglicanism, rooted in the English Reformation, is known for its liturgical heritage, theological foundations, and ties to the Episcopal Church.17:05 LutheranismLutheranism, founded by Martin Luther, includes diverse branches like the Missouri Synod and Wisconsin Synod, each with unique theological and worship practices.20:22 Presbyterianism and MethodismPresbyterianism is grounded in Calvinist theology and the Westminster Confession of Faith. Methodism, founded by John and Charles Wesley, includes various branches like the United Methodist and Global Methodist Churches.22:46 Preview: The Southern Baptist ConventionThe next episode will explore the Southern Baptist Convention, the largest Protestant denomination in the U.S., focusing on its history, beliefs, and practices.Resources: Blog: Quick Guide to Christian DenominationsFive Solas of the Reformation Part 1Five Solas of the Reformation Part 2Join the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

This Round Table discussion delves into the intricacies of Christian spirituality and contemplative practices, focusing on how they can foster unity among diverse faith traditions. The panelists, including radical theologian Josh Patterson (host of "(RE)Thinking Faith") and philosophy professor J. Aaron Simmons, explore the significance of personal experience in shaping one's spiritual journey and the importance of relational discipleship. The conversation highlights the varying expressions of spirituality within different denominations, such as Lutheranism and Methodism, and how these practices can transcend traditional boundaries. Guests Reverend Laura Wittman, Pastor Will Rose, and Pastor Joe Dea (host of Buddy Walk with Jesus) contribute insights on the need for authenticity and intentionality in spiritual practices. Ultimately, the discussion emphasizes that the pursuit of spiritual growth and community requires a willingness to embrace complexity and foster genuine relationships..What is the real meaning of spirituality? Is spirituality a religion or a belief? What are the 3 elements of spirituality? What is the spiritual fruit? What does it mean to bear spiritual fruit? What are spiritual gifts? What are contemplative practices in Christianity? What is the difference between Christian meditation and contemplation? What is spirituality in Christianity?.In this episode, we will:Discuss the nature of Spiritual FruitExplore the different experiences of spirituality within the broader Christian faithDeconstruct the priority given to certain kinds of spirituality within ChristendomExplain the importance of spirituality to Christians across various traditions.Check out all of the other shows in the Anazao Podcast Network:https://anazao-ministries.captivate.fm.Don't miss any of our Round Table episodes:https://player.captivate.fm/collection/af576211-7f60-4495-8b01-f3074b2f836a.Hear more from Pastor Will Rose on "The Homily":https://the-homily-with-chill-will.captivate.fm/listen.Check out Rev Laura Wittman on Systematic Geekology:https://player.captivate.fm/collection/a5e92f29-d8b1-4945-96c8-16b5bf4626c2.Check out more from TJ on Systematic Geekology:https://player.captivate.fm/collection/642da9db-496a-40f5-b212-7013d1e211e0.Listen to (RE)Thinking Faith with Josh Patterson:https://podcasts.apple.com/us/podcast/rethinking-faith/id1438696524.Check out Joshua's Kingdom Hearts substack, The Kingdom Key:https://thekingdomkey.substack.com/.Check out "Camping with Kierkegaard" by Aaron Simmons:https://www.amazon.com/Camping-Kierkegaard-Faithfulness-Way-Life/dp/B0CGWYN1F1.Subscribe to Aaron Simmon's substack, Philosophy in the Wild:

David Thomas was a business professional before becoming an ordained pastor, serving in both the local church and on staff with Seedbed Publishing and the New Room Conference. He serves on the Board of Alpha USA and helps to steward a new movement on college campuses called The Awakening Project. I've known David for years and can attest to his passion for seeing an awakened spirit in the Church of Jesus Christ. Today, we talk about a piece he wrote that got my attention and interest on Methodism as an awakening movement. 

Dr. Kevin Watson takes us on a deep dive in the doctrine, spirit and disciplines that have fueled the Methodist movement. We talk about entire sanctification as well as the lessons modern “Wesleyans” can draw from our past in the hope of experiencing deep renewal in our day.  Kevin Watson (PhD, Southern Methodist University) is Director of Academic Growth & Formation at Asbury Theological Seminary. He regularly teaches on the history of Methodism and the Holiness Movement and Wesley's theology of discipleship. Buy Kevin's latest book: Doctrine Spirit and Discipline: A History of the Wesleyan Tradition in the United States. https://amzn.to/3OcS2lM   Sign up for Brian's new monthly Deep Dive Spirituality Update: www.brianrussellphd.com/newsletter Here are links to Kevin's most accessible writings on Methodist class meetings, bands, and discipleship:  Perfect Love: Recovering Entire Sanctification—the Lost Power of the Methodist Movement https://amzn.to/3xPLJ2U  The Band Meeting: Rediscovering Relational Discipleship in Transformational Community (co authored with Scott Kisker) https://amzn.to/2Wd4aZW   A Blueprint for Discipleship: Wesley's General Rules as a Guide for Christian Living https://amzn.to/2Wz36hP   The Class Meeting: Reclaiming a Forgotten (and Essential) Small Group Experience https://amzn.to/2AbgSzP Old School or New School Methodism https://amzn.to/3CBtP69  Kevin also recommends the following writings for those interested in taking the next step in their spiritual formation: John Wesley. The Sermons of John Wesley: A Collection for the Christian Journey (eds. Collins and Vickers) https://amzn.to/2L6u4b5  Finke and Stark, The Churching of America 1776–2005: Winners and Losers in Our Religious Economy https://amzn.to/4fyHpFW  Aaron M. Reno https://www.firstthings.com/article/2022/02/the-three-worlds-of-evangelicalism  Want to connect with Brian? www.brianrussellphd.com Sign up for centering prayer resources: www.centeringprayerbook.com Brian Russell's Books:  Astonished by the Word: Reading Scripture for Deep Transformation (Invite Press): https://amzn.to/3W2oFqN (re)Aligning with God: Reading Scripture for Church and World (Cascade, 2016) https://amzn.to/46tP8kV Centering Prayer: Sitting Quietly in God's Presence Can Change Your Life (2021) https://amzn.to/2S0AcIZ Invitation: A Bible Study to Begin With (Seedbed) https://my.seedbed.com/product/onebook-invitation-by-brian-russell/  Connecting with Brian:  Website: www.brianrussellphd.com  Twitter: @briandrussell  Instagram: @yourprofessorforlife  Interested in coaching or inviting Brian to speak or teach for your community of faith or group? Email: brian@brianrussellphd.com Links to Amazon are Affiliate links. If you purchase items through these links, Amazon returns a small percentage of the sale to Brian Russell. This supports the podcast and does not increase the price of the items you may choose to buy. Thank you for your support.

In this episode of the Means of Grace podcast, hosts Jesse Enniss and John Yeager discuss the importance of failure in personal and spiritual growth. They are joined by Charles DiRico, who shares his journey through the challenges of ordination and how his perceived failures led to significant ministry opportunities. The conversation emphasizes the value of vulnerability, mentorship, and the unexpected blessings that can arise from setbacks.    In this conversation, Jesse, John and Chris explore the themes of faith, ministry, and the importance of embracing failure and risk-taking in church leadership. They discuss the significance of being open to God's guidance, the value of organic conversations in ministry, and the need to engage with marginalized communities. The dialogue emphasizes the historical roots of Methodism in serving the poor and the necessity of taking ministry beyond the walls of the church to authentically represent the kingdom of God.   Chapters   00:00 The Power of Failure 08:11 Introducing Charles DiRico 15:35 Epic Fails: Personal Stories 20:27 Advice for Navigating Failure 27:40 Embracing Unknown Blessings 29:59 Navigating Open Doors and Opportunities 31:59 Encouraging a Culture of Risk and Failure 34:00 Holy Chaos: Engaging in Community Ministry 38:03 The Importance of Organic Conversations in Ministry 44:01 Rediscovering the Heart of Methodism 50:01 Taking Ministry Beyond Church Walls  

Today the Pugs are shorthanded because Tom is in great demand. Never fear, Glenn and Chris are joined by Tim Adams, erstwhile conservative Methodist Minister. I know what you’re thinking, isn’t that an oxymoron? Sadly it seems so, but Methodism has a remarkable history and once was the fastest growing Protestant denomination in the United States. So, what happened? That’s what the show is about today. Join us for the cautionary tale of Methodism. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

Today the Pugs are shorthanded because Tom is in great demand. Never fear, Glenn and Chris are joined by Tim Adams, erstwhile conservative Methodist Minister. I know what you're thinking, isn't that an oxymoron? Sadly it seems so, but Methodism has a remarkable history and once was the fastest growing Protestant denomination in the United States. So, what happened? That's what the show is about today. Join us for the cautionary tale of Methodism. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/