Podcasts about Unitarian

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Patrick opens up the hour exploring forgiveness and the longing for redemption, responding to listeners wrestling with decades away from the sacraments and the heaviest sins. The conversation shifts between the specifics of confession, concrete church teachings on annulments and in vitro fertilization, and the subtleties distinguishing Catholic priestly societies, all while fielding heartfelt questions about facing moral conflict in ordinary life—like how to attend an IVF baby shower as a Catholic. The current of hope, reassurance, and practical spiritual advice surges beneath every honest exchange. Patrick continues his conversation with James who, just before the break asked, “Is there any hope for me?” Cheryl - When I returned to the Church, there was an amazing priest who helped me. Michael (email) - You mentioned to James that Mary is the highest human creature. What about Jesus's human nature? Is His human nature a creation? Is it more accurate to call Mary the highest human “person”? Chris (email) - My first wife and I were married by a Unitarian minister. We divorced after 8 years of marriage. Neither of us were practicing Catholics. I had no affiliation with the Catholic Church but was baptized in a Baptist church. I have since started OCIA classes to become Catholic. The woman I’m dating is Catholic and is getting an annulment. Would I have to get an annulment as well? Ellen (email) - Why does it bother you when people ask to remain anonymous? Judith (email) - Prior to a young man going through a bone marrow transplant that would leave him sterile, he stored some of his sperm for use with his future wife. After he recovered and married, he used his sperm with his wife’s eggs to create a beautiful embryo that became a wonderful faithful young man. This embryo was placed in the body of his biological mother. Was this a sin?Carolyn - Can a diocesan priests celebrate mass facing the people versus religious order priests facing ad orientem? What’s the difference between SSPX and FSSP orders? Liana – A couple of close friends got pregnant using IVF. How should our relationship go forward? John - If after communion is distributed there are several hosts leftover, can they be used at another Mass? (Originally Aired on 06/09/2026)

Joel Settecase (Trinitarian Christian) puts presuppositional apologetics into practice in this respectful debate vs. a Unitarian. ===================================================Download your free apologetics guide here: https://thethink.institute/store/p/transcendental-argument-for-god-tag-cheat-sheet-downloadable-pdf Men: Want to become the worldview leader your family and church need? Join the Hammer & Anvil Society. We provide in-depth education and community for Christian men: https://thethink.institute/society===========================================================Think Debates is a ministry of the Think Institute, NFP. We rely on the generous support of our Ministry Partners to pursue our mission. Your financial contributions help equip Christian fathers and their families with the education, resources and community needed to stand firm on God's word in today's challenging climate. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner

In the wake of the Pentagon's recent effort to simplify its religious affiliation codes — and the resulting controversy when The Church of Jesus Christ of Latter-day Saints was initially listed separately from other Christian groups — Utah senators Mike Lee and John Curtis publicly pushed back, insisting that Latter-day Saints are unequivocally Christian. The online debate that followed highlighted a much larger and older question: In a culture where anyone can claim any label, what does the word “Christian” actually mean? What are the historical and theological criteria, and who has the authority to define them? Building on our previous episode about the visible criterion for orthodoxy, we trace how the early Church clarified the boundaries of authentic faith amid heresies, through the creeds, councils, and the role of Peter's successor in safeguarding unity. We examine why self-identification, while sincere, has never been sufficient on its own — and why the same logic that leads some to say “anyone who feels like a Christian is a Christian” creates the same problems we see when words like “woman” are detached from objective reality. Along the way we look honestly at specific groups: mainline and evangelical Protestants (real but imperfect communion), Mormons (self-identified Christians with a fundamentally different understanding of God and the Trinity), Jehovah's Witnesses, Unitarians, and various progressive re-interpretations that retain the label while redefining core doctrines. We also address the common pushback that “Mormons are some of the nicest, most moral people you'll meet” — and why that, while true and praiseworthy, doesn't settle the theological question (just as being baptized and confirmed Catholic doesn't automatically make someone a good or moral person). If you've ever wondered how the Church distinguishes between orthodoxy and heresy, or why the Catholic Church doesn't simply accept every sincere group's self-definition, this episode offers clear, historically grounded answers with pastoral warmth. The goal isn't exclusion for its own sake, but clarity — so that the faith Christ actually revealed can be known, guarded, and handed on intact. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Ralph Waldo Emerson and the Roots of Transcendentalism. Guest: Bruce Nichols. Bruce Nichols discusses Ralph Waldo Emerson's return to Concord, Massachusetts, where he transitioned from a Unitarian minister to a public intellectual. Emerson became a "loadstone" for radicals like Henry David Thoreau, who initially improved his family's pencil business before focusing on nature and philosophy. Emerson's dissent sparked a broader intellectual movement. 91929 HAWTHORNE'S WAYSIDE

SCHEDULE THE JOHN BATCHELOR SHOW, 6-18-26.1922Colombia's Presidential Election and Abel de la Espriella. Guest: Mary Anastasia O'Grady. Mary Anastasia O'Grady discusses the upcoming Colombian election and frontrunner Abel de la Espriella. As a lawyer with multiple passports, de la Espriella positions himself as a disruptor similar to Donald Trump or Javier Milei. He advocates for building mega-prisons to confront gangs and reviving the hydrocarbon industry. 1Poverty and Economic Stagnation in Developing Nations. Guest: Veronique de Rugy. Veronique de Rugy examines why countries like the Democratic Republic of Congo remain in extreme poverty. She identifies institutional failures, such as a lack of property rights and predatory governments, as the primary causes of stagnation. Growth, she argues, is the only sufficient element to lift people out of poverty. 2Advancements in Small Satellite Propulsion. Guests: Paulo Lozano and Amelia "Mia" Bruno. Paulo Lozano and Mia Bruno introduce electro-spray thrusters utilizing green ionic liquid monopropellant for small satellites. This technology allows a single tank to fuel both efficient electric and high-thrust chemical maneuvers. Unlike toxic hydrazine, this fuel is safe and allows satellites greater mobility for Earth observation. 3Future Missions for Miniaturized Space Technology. Guests: Paulo Lozano and Amelia "Mia" Bruno. With an unlimited budget, Paulo Lozano envisions a fleet of autonomous small satellites exploring near-Earth asteroids for scientific value. Mia Bruno aims to use improved propulsion to reach the moons of Jupiter and Saturn much faster than current missions allow. They also discuss performing complex orbital plane changes using chemical maneuvers. 4The Normalization of Crisis in Bolivia. Guest: Professor Evan Ellis. Professor Evan Ellis reports on the 49-day blockade in Bolivia that is strangling the economy under President Rodrigo Paz. Driven by Evo Morales and indigenous groups, the protests have caused significant GDP shrinkage and business closures. Despite being resource-rich, the country faces a fiscal crisis as natural gas reserves dwindle. 5Security Challenges in Colombia and Political Transitions in Peru. Guest: Professor Evan Ellis. Evan Ellis discusses the ELN's influence in Colombia, noting that armed group activity has doubled since the 2016 peace agreement. He suggests that restoring security and government presence is vital for the middle class. In Peru, Keiko Fujimori holds a thin lead in a contested election supported by the diaspora. 6The Criminal Landscape in Venezuela and Regional Politics. Guest: Professor Evan Ellis. Ellis details the rise and fall of the Tren de Aragua gang, which originated in Venezuelan prisons and spread across the Americas. A recent drone strike suggests potential cooperation between the U.S. and the Venezuelan regime to normalize the mining sector. Meanwhile, Brazil's Lula da Silva faces increasing regional isolation. 7Bukele's Security Transformation of El Salvador. Guest: Professor Evan Ellis. Professor Evan Ellis describes how President Nayib Bukele has dramatically improved security in El Salvador by imprisoning over 90,000 suspected gang members. This "Singapore-like" approach has revitalized commerce and public administration despite concerns over democratic erosion. The capital, San Salvador, now features new construction and increased safety. 8Ralph Waldo Emerson and the Roots of Transcendentalism. Guest: Bruce Nichols. Bruce Nichols discusses Ralph Waldo Emerson's return to Concord, Massachusetts, where he transitioned from a Unitarian minister to a public intellectual. Emerson became a "loadstone" for radicals like Henry David Thoreau, who initially improved his family's pencil business before focusing on nature and philosophy. Emerson's dissent sparked a broader intellectual movement. 9Amos Bronson Alcott and the Transcendentalist Identity. Guest: Bruce Nichols. Bruce Nichols introduces Amos Bronson Alcott, a self-educated thinker who revolutionized education through conversational, Socratic methods. Though his schools often failed financially, Alcott was supported by Emerson and became a key figure in the Transcendentalist movement. Transcendentalism emphasized finding higher spiritual truths or the "oversoul" within the universe. 10Nathaniel Hawthorne and the Literary Circle of Concord. Guest: Bruce Nichols. Bruce Nichols explores Nathaniel Hawthorne's move to Concord and his complex relationship with Transcendentalists like Emerson. Unlike the optimistic Emerson, Hawthorne's fiction focused on human tragedy and the presence of evil. He struggled financially, often competing with popular "scribbling women" for book sales while publishing short stories to make ends meet. 11The Extraordinary Life and Tragic Death of Margaret Fuller. Guest: Bruce Nichols. Bruce Nichols chronicles the life of Margaret Fuller, a pioneering feminist and journalist who served as the first female war correspondent. Fuller's intellectual prowess "wowed" Emerson, though her life ended tragically in a shipwreck off Fire Island. Some scholars believe Hawthorne modeled his character Hester Prynne after her. 12Japan's Energy Crisis and Economic Resilience. Guest: Lance Gatling. Lance Gatling discusses how the Strait of Hormuz crisis has driven Japanese crude oil import prices to record highs. To maintain stability, the government has tapped strategic reserves and subsidized fuel prices while increasing imports from the U.S. Despite the weak yen, Japanese exporters are booming, and the stock market has reached all-time highs. 13Japan's Future in Energy and Artificial Intelligence. Guest: Lance Gatling. Japan is working toward a goal of 40–50% renewable energy and 20% nuclear power by the mid-2030s. Lance Gatling notes that Japan remains a critical link in the semiconductor chain essential for the global AI boom. While circumspect about AI's authority, Japanese companies dominate the hardware manufacturing processes necessary for semiconductor production. 14The Moral Foundations of the American Revolution. Guest: David C. Rose. David C. Rose explains that the American Revolution was driven by men who considered themselves "independents" rather than rebels. Drawing on Adam Smith's Theory of Moral Sentiments, he argues that humans crave approval and follow cultural norms. Over time, these norms shifted toward "moral don'ts" or guardrails, fostering a freethinking mindset. 15Guardrails and the Psychology of Independence. Guest: David C. Rose. David Rose argues that the Revolution occurred because the British King violated the "guardrails" of his own power, losing the respect of his subjects. While tax issues were prominent in Boston, a more generalized feeling of disenfranchisement fueled the movement. The Founders ultimately chose independence when the reciprocity of decency and legitimacy failed. 16

Equanimity is not indifference, emotional suppression, or passivity. True equanimity is a state of engaged, balanced presence where you see things clearly and respond without being reactive.   Unitarian member Jennie leads this podcast episode; sharing engaging view points from a selection of stories.

The Earth Laughs in Colours: Flower Celebration June 14, 2026 Reverend Rosemary Morrison Service Leader: Susan Ruttan Congregation is asked to bring a flower to share to annual Flower Communion. This beloved Unitarian Universalist tradition started decades ago with Rev. Norbert Capek, a Unitarian minister persecuted for his inclusive values. Celebrate with us on this important and colourful day! Order of Service Chimes Welcome and Announcements Land Acknowledgement Prelude Chalice Lighting Like the First Hint of Green By Jennifer McGlothin As the first hint of green begins to peek through the barren ground As that little sprig grows into a healthy stem As that stem grows into a stalk and forms a bud As that bud slowly opens with each new day To form a yellow daffodil Let us be, like that first hint of green, renewed by the warmth of the sun's rays And ready to emerge with a new energy, ready to face the day. We light this chalice to bring a glimmer of that warmth into our space. Hymn 63 Spring Has Now Unwrapped the Flowers by P. Cantiones and T. Benjamin Sharing Our Abundance Hymn 402 From You I Receive (Sing 2X) Time for All Ages Flowers are Pretty Weird by Rosemary Mosco Service Leader Reflection Hymn 65 The Sweet June Days by S. Longfellow Minister's Reflection The Earth Laughs in Flowers Flower Celebration Candles of Joy and Concern Hymn 305 De Colores words by David Arkin Extinguishing the Flame by Elisabeth Kuebler-Ross If we make our goal to live a life of compassion and unconditional love, then the world will indeed become a garden where all kinds of flowers can bloom and grow. Benediction Carry the Flame

Patrick opens up the hour exploring forgiveness and the longing for redemption, responding to listeners wrestling with decades away from the sacraments and the heaviest sins. The conversation shifts between the specifics of confession, concrete church teachings on annulments and in vitro fertilization, and the subtleties distinguishing Catholic priestly societies, all while fielding heartfelt questions about facing moral conflict in ordinary life—like how to attend an IVF baby shower as a Catholic. The current of hope, reassurance, and practical spiritual advice surges beneath every honest exchange. Patrick continues his conversation with James who, just before the break asked, “Is there any hope for me?” (01:04) Cheryl - When I returned to the Church, there was an amazing priest who helped me. (07:33) Michael (email) - You mentioned to James that Mary is the highest human creature. What about Jesus's human nature? Is His human nature a creation? Is it more accurate to call Mary the highest human “person”? (12:10) Chris (email) - My first wife and I were married by a Unitarian minister. We divorced after 8 years of marriage. Neither of us were practicing Catholics. I had no affiliation with the Catholic Church but was baptized in a Baptist church. I have since started OCIA classes to become Catholic. The woman I’m dating is Catholic and is getting an annulment. Would I have to get an annulment as well? (13:25) Ellen (email) - Why does it bother you when people ask to remain anonymous? (14:51) Judith (email) - Prior to a young man going through a bone marrow transplant that would leave him sterile, he stored some of his sperm for use with his future wife. After he recovered and married, he used his sperm with his wife’s eggs to create a beautiful embryo that became a wonderful faithful young man. This embryo was placed in the body of his biological mother. Was this a sin? (19:17) Carolyn - Can a diocesan priests celebrate mass facing the people versus religious order priests facing ad orientem? What’s the difference between SSPX and FSSP orders? (28:03) Liana – A couple of close friends got pregnant using IVF. How should our relationship go forward? (40:33) John - If after communion is distributed there are several hosts leftover, can they be used at another Mass? (46:22)

"The Biblical teaching of Unitarianism (One God) versus the teaching of Trinitarianism (3 gods) is outlined. The word "trinity" or related words are not found in the Bible. This teaching only surfaced around AD 350-381. The Bible affirms monotheism not polytheism."Inspiring, What if the most widely held belief about God isn't actually found in the Bible? In this thought-provoking and deeply insightful exposition, we embark on a journey through Scripture to examine the foundations of Trinitarianism versus the Biblical Unitarian position. This is not an attack on sincere believers, but a heartfelt and respectful exploration of what the Bible actually teaches about the Father and His Son.This outstanding presentation moves beyond simple proof-texting to reveal the historical development of the Trinity, the philosophical challenges it presents, and the wonderful, plain reading of Scripture that points to one God, the Father, and one Lord Jesus Christ, His exalted Son. We delve into the concept of divine agency, the personification of wisdom, and the revealing truth of what the early church truly believed.If you have ever wondered why the word "Trinity" isn't in the Bible, or how a plain reading of Acts 2 or 1 Corinthians 15 shapes our understanding of who Jesus is, this video is for you. It's a wonderful opportunity to see the cohesive and logical beauty of the Unitarian understanding of God's plan.**Chapters:**00:00 - Introduction: A Respectful Approach to a Difficult Subject02:08 - Playing Offense: Why We Don't Hold to the Trinity03:22 - The Missing Word: "Trinity" and Later Creeds05:40 - Peter's Testimony: A Plain Reading of Acts 208:27 - When Did the Theory Arise? Historical Truth vs. False Narratives11:30 - The Influence of Philosophy and Pagan Metaphysics13:55 - The Loss of Jewish Influence and the Rise of New Ideas14:36 - The Late Addition of the Holy Spirit as a "Person"15:51 - What Did the Ancients Believe? Jewish Monotheism17:18 - The Paralyzed Man: Authority, Not Divinity22:17 - The Centurion's Faith: Understanding Delegated Authority24:09 - Jesus' Own Words: "My God and Your God"25:00 - The Logical Inconsistencies of the Trinity29:55 - The Attributes of God vs. The Experience of Jesus32:32 - The "Two Natures" Theory and Its Problems35:23 - The Revealing Concept of Divine Agency40:25 - Personification in Scripture: Wisdom and God's Attributes41:45 - Being "Sent": Commission, Not Spatial Travel43:30 - Joseph: A Powerful Type of Christ44:54 - The Problem of Changed Meanings: How Words Shifted46:08 - The "I Am" Phrase: A Self-Identification Idiom48:17 - Translation Bias: How Versions Can Influence Doctrine53:15 - Christ's Current and Future Position: Subordinate and Glorified54:48 - Why It All Matters: Truth, Atonement, and Our Mediator57:49 - Conclusion: Knowing the Only True God and Jesus Christ Whom He Sent

Speaker & Worship Leader:- Alix GeardA continuation of our series on spirituality - and lack of it - in Unitarian experience. Explores how some of us adapt and adopt cultural metaphors, including considering "a free and responsible search for truth and meaning" as a kind of journey.Recorded @ Auckland Unitarian Church 7 June 2026For more information see:-https://aucklandunitarian.org.nz/travel-tips-for-spiritual-journeys/

Speaker & Worship Leader:- Alix GeardA continuation of our series on spirituality - and lack of it - in Unitarian experience. Explores how some of us adapt and adopt cultural metaphors, including considering "a free and responsible search for truth and meaning" as a kind of journey.Recorded @ Auckland Unitarian Church 7 June 2026For more information see:-https://aucklandunitarian.org.nz/travel-tips-for-spiritual-journeys/

Send us Fan MailThis Sunday we honor the 103rd annual ritual first designed by Unitarian minister Norbert Capek.  How might this beloved tradition help us become more curious citizens in an interdependent world?Support the show

First John is one of the best examples of unitarian theology in the New Testament. This episode examines how the Elder who composed 1 John and his recipients agree that God is one person, the Father alone. Christ is portrayed as the son of the one true God, and the Spirit is illustrated as God's own personal presence. First John is inconsistent with the doctrine of the Trinity. To view the video version of this episode, go here: https://youtu.be/1Ejh1vTc4ds                  Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1mMyXMEZWjYCm2UrfdKwt6Fp4LKUTXF5rLCFOv1avzJY/edit?usp=sharing        Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

LINKS TO GUESTS:  @metaphysicsmike  @Alex_Ortodoxie  Modern-Day Debate's flagship event DEBATECON 8 will be in DALLAS on July 25/26th! Grab tickets now! https://events.eventnoire.com/e/debatecon-8-by-modern-day-debateAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

LINKS TO GUESTS:  @metaphysicsmike  @Alex_Ortodoxie  DEBATECON 8 will be in DALLAS on July 25/26th! Grab tickets now! https://events.eventnoire.com/e/debatecon-8-by-modern-day-debateAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"Mary Barton: A Tale of Manchester Life" was Mrs Gaskell's first full-length novel. It was published anonymously in that tumultuous year of political change, 1848. Elizabeth Gaskell's own personal contact with the plight of the poor cotton workers of Lancashire compelled her to a compassionate examination of their lives; but as a middle-class woman, married to a Unitarian minister, her approach to her subject took on a emotionally complex significance; influenced by religious faith but also by more personal considerations.In the brief preface to the novel, Mrs Gaskell hints at her initial impulse. The loss of a beloved child in infancy led her to seek a therapeutic outlet, but one which left her uncertain of her capacity to contextualize her public, writerly response to the tragedies occurring in the surrounding society of Manchester's poorest classes: "I know nothing of Political Economy, or the theories of trade..." She was, however, determined to portray, in novelistic form, the intimate connection between the private experience of her characters and the social forces of her time. The success of the novel led her to proclaim her authorship and move on to further works of fiction, which have secured her in our times a mounting reputation as one of the leading novelists of the mid-Victorian period.Our reader Tony Foster is a resident of Manchester and a near-neighbour of Mrs Gaskell (allowing for their separation in time). His superb narration renders the native speech of her characters with an authenticity which ideally conveys the spirit of this book. A truly moving experience awaits everyone who gives ear to this 'Tale of Manchester Life'. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Missionary Evangelist Robert Breaker talks about how some Modern Baptists today sound a lot like the sect of Unitarians who preach against the trinity, blood atonement of Jesus, deity of Christ, deity of the Holy Spirit, the doctrine of hell, and much more.

MDD is here https://www.youtube.com/@ModernDayDebateDEBATE TIX HERE https://www.eventbrite.com/e/debate-2-christian-freemasons-vs-jay-dyer-tickets-1987073662816?aff=oddtdtcreator&keep_tld=true&utm_source=ig&utm_medium=social&utm_content=link_in_bio Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

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Series: Building 4th Community — Member Presentations Russell takes us on a journey through the history and heart of Unitarian Universalism, from the Council of Nicaea in 325 CE to the pews of the First Unitarian Church of Dallas. He traces the anti-Trinitarian thread from Arius through the martyrdom of Michael Servetus — burned at the stake on green wood by John Calvin's Geneva — to the Transylvanian kings who first legalized Unitarianism in 1568. In early America, the movement intertwined with the Revolution itself: Jefferson, Adams, and Franklin held Unitarian views, and the Lexington Green meetinghouse served as both church and battlefield hospital. Russell highlights Theodore Parker — the self-taught abolitionist who walked ten miles to Harvard, harbored escaped slaves, funded John Brown's raid on Harpers Ferry, and coined the phrase about the arc of the moral universe bending toward justice. Parker's words later shaped Lincoln's Gettysburg Address and Martin Luther King Jr.'s speeches. The presentation turns personal as Russell describes his own congregation's 125-year history of radical hospitality — hosting Muslim and LGBTQ+ congregations when no one else would, playing a foundational role in Roe v. Wade, and running the OWL comprehensive sexuality education program. He reads the church's affirmation — "Love is the doctrine of our church" — and shares how a minister recently preached that Unitarianism has an infinite number of sacraments, because the searching itself is holy. The group explores where UU emphasis on social justice intersects with the Ra Material's understanding of catalyst, suffering, and the activation of green-ray consciousness. Russell reflects that his understanding of suffering as integral to the human condition has deepened through his participation in Building 4th — a meeting point between UU's outward-facing compassion and the community's contemplative, inward-turning work with the Law of One. Key References: Ra, Session 34.6 (suffering as catalyst); Ra, Session 32.14 (acceptance of self as the Creator, an entity of infinite worth); the Seven Principles of Unitarian Universalism; Theodore Parker's "arc of the moral universe"; the UUA's 2024 Core Shared Values.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

UUCA President Nicole Bruno shares a powerful message, A Sharp Refusal. Civil disobedience is rooted in the courage to say "no" to injustice. Through the stories of women in our Unitarian history who challenged slavery, exclusion, and violence, we'll explore what love, courage, and conscience ask of us today. Tune in as we ground ourselves in faith, community, and the call to live our values boldly. ✨

The Secret and the SaffronA history of the Druze people and their cuisine.The Druze are a unique and often misunderstood community in the Middle East. Their history is more than just religious debates and politics; it is a living story shaped by family, faith, and food. To understand the Druze, you have to imagine traveling from the secret meetings of 11th-century Cairo to the bright kitchens of the Galilean and Lebanese mountains, where the smell of spices tells a story of survival and identity.The Druze faith began during a time of great spiritual and political change. In the early 11th century, Cairo was the center of the Fatimid Caliphate, which supported Isma'ili Shi'ism. In 1007, a Persian mystic and scholar named Hamza ibn Ali ibn Ahmad began teaching a new belief. He said that the divine intellect had appeared in human form as the Fatimid Caliph al-Hakim bi-Amr Allah.This belief led to a dramatic conflict. Caliph al-Hakim was a mysterious and controversial leader, and the idea of his divinity became central to the new faith. Another preacher, Muhammad bin Ismail al-Darazi, also supported the movement, but Hamza thought his ideas were too extreme. Al-Darazi called himself “the Sword of the Faith” and taught an incarnationist view that Hamza strongly opposed. In one thousand 18, al-Darazi was killed, and his name became linked to the community as a heretic. Strangely, outsiders began calling the group Druze after him, even though they have always called themselves al-Muwaidūn, or “the Unitarians.”The new faith quickly faced strong opposition from religious leaders in Cairo. Riots started, and the movement was forced underground. Things got worse when Caliph al-Hakim disappeared during a night ride in one thousand 21 and was thought to be assassinated. His successor, al-Zahir, began harshly persecuting the Druze. Hamza went into hiding, and leadership passed to al-Muqtanā Bahāʾ al-Dīn. To escape danger in Egypt, Druze missionaries fled to the remote mountains of Syria and Lebanon, where they built the communities that still exist today. In 1,043, al-Muqtanā decided that no new converts would be allowed, so from then on, only those born into the faith could be Druze.The Druze faith is private and closed to outsiders. Their holy texts, called the Rasa'il al-hikmah (Epistles of Wisdom), are fully known only to a spiritual group called the uqqāl, or “the wise.” Most Druze, known as the juhhāl, live regular lives centered on family and community, while still respecting the main beliefs of their faith.Druze beliefs come from many sources. Their faith started with Isma'ili Shi'ism but was also influenced by Greek philosophy, especially Neoplatonism and Pythagoreanism, and by Gnosticism. This mix has created beliefs that make them different from their neighbors. A key idea is reincarnation (taqammus), which holds that the soul is eternal and reborn as another Druze person after death. This continues until the soul reunites with the Cosmic Mind. The Druze honor many prophets from Abrahamic religions, such as Jethro (Shuʿayb), Moses, Jesus, and Muhammad, seeing them as different forms of the same divine truth. Over time, they have developed a unique ethnic identity. They speak Arabic and share a culture, but their roots are often traced to Arab tribes who settled in the Levant before and during the early Islamic period.To really understand the Druze, you need to share a meal with them. Their food reflects their history, shaped by the land, hospitality, and quiet pride. Mountain cooking uses simple, high-quality ingredients like bulgur wheat, olives, lamb, goat yogurt, and a careful mix of spices. Each dish passed down through generations tells the story of the community.Read the full content More Podcasts Chef Walters Food ToursChef Walters Cooking School

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Mary was a Jew, and Bad Unitarian Arguments Subtitle: The Dividing Line 2026 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 3/11/2026 Length: 85 min.

We started off with a video clip that popped up right before the program of Joel Webbon seriously struggling to answer the question, "Does the Bible say Mary was a Jew?" Yeah, seriously. Then we moved to the Dustin Smith debate and the fact that the little Unitarian group is still working hard on spinning the debate. We played sections from the cross-examination and then dove into the text to examine his replies or his questions, depending. We went long on this one, out to 80 minutes for this edition!

Episode: 3359 An very special lineage: Charles Darwin: Grandson of Josiah Wedgwood and Erasmus Darwin.  Today, Charles Darwin's grandparents.

A cofounder of the Minnesota Green Party, Greta Gaard is author of Critical Ecofeminism, a book about contemporary issues from animal and plant studies to sustainability and climate justice. She is an activist and scholar with insights about the ecofeminist perspective, which recognizes the co-constitution of human identities with all life on earth: elements, species, minerals, contaminants. As she… Read More »Podcast: Global Ecofeminism(s) The post Podcast: Global Ecofeminism(s) appeared first on First Unitarian Society of Minneapolis.

Frances Ellen Watkins Harper was an abolitionist, writer, and Unitarian. The author of some of the earliest novels by an African American woman she believed that we are all bound up together and that the fate of each is inextricably linked to the fate of all. She will serve as a guide for us as we explore the connections between abolitionism and feminism.

“Do you believe the Unitarian assumption that all religions lead us to God?  If not, then what religion have you determined Learn More...536: Experiential Salvation 1: Religion Can’t Save Us The post 536: Experiential Salvation 1: Religion Can’t Save Us appeared first on Keven Winder.

Today we dove into the debate I did with Dr. Dustin Smith in Dallas on the Trinity vs. Unitarianism, and in particular, our reasons for doing debates, etc. Then we looked at 1 Corinthians 8:6, which came up in the debate, and used it as an example of my main thesis: that the Unitarian has an over-riding presupposition that forces him into eisegesis when faced with evidence against his position. We will look at the Hansen/Heshmeyer cross-ex on the next episode!

The Unitarian minister and revolutionary Robert Wedderburn believed in the abolition of slavery and the abolition of private ownership of the land. He believed that both were necessary to build a multiracial society where the spark of the divine within each person was honored. What do such radical abolitionist teachings offer us in these times? Recorded on February 15, 2026.

Ralph welcomes, Robert Weissman co-president of Public Citizen, to discuss his Senate testimony about the many ways the Trump Administration's assault on fraud is itself fraudulent. Plus, Ralph informs us of a report from Aljazeera about the MK-84 weapon the IDF is using in Gaza that is designed to generate so much heat it literally vaporizes people.Robert Weissman is a staunch public interest advocate and activist, as well as an expert on a wide variety of issues ranging from corporate accountability and government transparency, to trade and globalization, to economic and regulatory policy. As the president of Public Citizen, he has spearheaded the effort to loosen the chokehold corporations and the wealthy have over our democracy.Every American should be worried about fraud. So it's fine for the committee to be talking about fraud, but it should be based on actual facts and what's actually happening, which is not what's going on with this focus on Minnesota… And without a doubt, if the concern is about fraud in the public or the private economy right now, the number one problem with fraud is the Trump administration.Robert WeissmanThanks to the Supreme Court decision on Presidential immunity, Trump believes (correctly) that he will not be held criminally accountable for anything that he does while he's President. And that is true so long as that Supreme Court decision stands. And I think it's fair to say that basically everyone who's working for him right now—who I think are committing all kinds of crimes, including through the sale of pardons and through the outrageous use of ICE in Minnesota and around the country—I think they expect they're going to get pardoned before he goes. So I think they think they too will be (and they're probably not wrong in expecting it) that they too will be immune from criminal prosecution (at least federal criminal prosecution) for any crimes they commit while they're in the administration.Robert WeissmanIn Case You Haven't Heard with Francesco DeSantisNews 2/13/26* Our top stories this week concern the Jeffrey Epstein case. According to POLITICO, Democratic Congressman Ro Khanna, who, along with Republican Congressman Thomas Massie has led the charge to release the Epstein files, “took to the House floor Tuesday and read aloud the names of six ‘wealthy, powerful men' whose names were originally redacted,” in the files. These names include billionaire Victoria's Secret owner Leslie Wexner, Emirati shipping magnate Sultan Ahmed Bin Sulayem, and Italian politician Nicola Caputo, among other more mysterious figures like Salvatore Nuara and Leonic Leonov. Khanna used congressional representatives' unique power under the speech and debate clause to make these names public, after combing through the files personally along with Rep. Massie. Khanna added “if we found six men that they were hiding in two hours, imagine how many men they are covering up for in those 3 million files.”* Speaking of hiding names in the files, Axios reports that Representative Jamie Raskin stated that “when he searched President Trump's name in the unredacted Epstein files… it came up ‘more than a million times.'” The implication of this statement is clear: Trump's cronies in the Justice Department are covering up the extent of Trump's relationship and involvement with Jeffrey Epstein. Another member of the administration, Commerce Secretary Howard Lutnick, admitted under Senate questioning that he had lunch with Epstein on his island, along with his family, claiming he “could not recall” why they did. The administration is allowing members of Congress to view the unredacted files within certain hours via a database they describe as confusing, unreliable, and clunky.* Another surprising revelation from the files is that House Minority Leader Hakeem Jeffries apparently solicited campaign donations from Epstein back in 2013. According to MSN, Epstein received a campaign solicitation via email from a fundraising firm touting Jeffries as “one of the rising stars in the New York Congressional delegation,” and offering Epstein “an opportunity to get to know Hakeem better.” Jeffries denies having any knowledge of this firm's outreach to Epstein and decried House Oversight Committee Chairman James Comer's implication that he had any relationship with the late sexual predator and financier, calling Comer a “stone cold liar” and a “malignant clown.”* In non-Epstein related news from Capitol Hill, last week lawmakers held a hearing to probe the operations of autonomous taxi service Waymo. While Republicans chose to focus on Waymo's supposed ties to Chinese companies, Senator Ed Markey of Massachusetts grilled the chief safety officer, Mauricio Peña, on the company's reliance on workers abroad for key safety decisions. Peña admitted that while some operators are located in the US, others – who step in when robotaxis encounter “unusual situations” – work remotely from the Philippines. Markey called this “completely unacceptable,” emphasizing that these workers may need to react “in a split second” during dangerous scenarios. Waymo is just the latest company marketing its services as high tech and autonomous, but later revealed to be reliant on cheap foreign labor. This from Business Insider.* ICE lawlessness continues to roil Congress. Many Democrats are now sounding the alarm that Trump's immigration police – masked, armed, accountable directly to him and backed to the hilt by the administration – could be used as a tool to suppress voter turnout by conducting raids at or near polling locations, thereby scaring citizens into staying home. Senator Chris Murphy of Connecticut said “Trump is trying to create a pretext to rig the election.” Murphy, along with some Senate Democratic allies, pushed leadership to demand that ICE be banned from polling sites as a condition of government shutdown negotiations, but leadership balked, per POLITICO. While such a scenario can sound far-fetched, Trump has “falsely and repeatedly claimed for more than a decade that millions of illegal immigrants vote in the U.S., arguing that was one factor in his 2020 loss,” and, just before the 2020 election, he pledged to send “sheriffs” and “law enforcement” to polling places.* Drop Site News' Jacqueline Sweet reports 70 organizations, Jewish, Christian, Muslim, Hindu, and Unitarian, as well as civil rights, academic, legal, peace, and human rights groups, submitted a formal request to the National Security Division of the Justice Department seeking a “Foreign Agents Registration Act (FARA) investigation into Canary Mission.” Canary Mission is a shadowy, infamous group that tracks pro-Palestine activity on college campuses. In 2018, they appeared at the George Washington University wearing spooky masks in an attempt to intimidate the student government into voting down a BDS resolution. They failed. This latest letter comes on the heels of a Drop Site story from January that “showed among other things that Canary is operated in Israel by a large Israeli team.” As the letter notes, the Foreign Agent Registration Act “exists precisely to address this type of potential activity carried out in the United States for the benefit of a foreign country.”* In more news regarding pro-Palestine activism, last week, six defendants linked to Palestine Action, a direct action protest group in the United Kingdom, were acquitted of aggravated burglary in connection with an alleged break in at Elbit Systems, a defense firm with close ties to the Israeli military, in August 2024. The persecution of Palestine Action has gone far beyond normal law enforcement. Some activists have been in pre-trial detention for over 500 days, more than double the maximum limit set by the Crown Prosecution Service. The case of the Palestine Action protestors has drawn outcry from international human rights groups, including the United Nations and Human Rights Watch. As HRW notes, in July of last year, the British government declared Palestine Action a terrorist organization and have now detained over 2,700 protestors over infractions as minor as holding a sign reading “I oppose genocide, I support Palestine Action.” As of now, over 20 activists are still in detention awaiting trial, many beyond the legal limits, and the six acquitted activists may face retrial. But for now, the group has scored a major victory in the face of overwhelming odds.* Turning back to domestic news, New York Governor Kathy Hochul appears to have pulled off a fait accompli in her reelection campaign. Last year, former Representative Elise Stefanik dropped her bid for the Republican gubernatorial nomination and sitting Rep. Mike Lawler declined to run. Now, Hochul's main primary opponent – Lieutenant Governor Antonio Delgado – has dropped his bid after Hochul secured the endorsements of New York City Mayor and political superstar Zohran Mamdani as well as the entirety of the New York Democratic congressional delegation. This from the New York Times. This is a stunning political feat for a Governor who won the narrowest gubernatorial election in the state since 1994 when she was last up in 2022. It now seems that Hochul will square off against Bruce Blakeman, the Trump-endorsed Republican executive of Nassau County in November.* Meanwhile in Los Angeles, the dynamic of the Mayoral race was upended this week by the last-minute decision of Councilmember Nithya Raman to throw her hat into the ring against incumbent Mayor Karen Bass. Raman, an urban planner by trade, chairs the Council's Housing and Homelessness Committee and has “built her political identity around tenant protections, homelessness policy and efforts to accelerate housing production,” per the Los Angeles Daily News. Raman was the first of several Councilmembers elected with DSA support and she has maintained a strong relationship with the local branch despite tensions with the national organization, primarily over Israel/Palestine issues. Bass, who won a narrow election against billionaire developer Rick Caruso in 2022, has faced harsh criticism over her handling of the devastating fires in 2025 and her inability to make significant progress on the city's homelessness crisis. However, Bass maintains the support of much of the city's Democratic establishment, including the unions and much of the City Council and Raman's late entry will make it difficult for her to consolidate majority support across the sprawling western metropolis.* Finally, in a David-and-Goliath tale, we turn to TJ Sabula, the UAW Local 600 Ford factory line worker who called Trump a “pedophile protector.” Infamously, the president retorted by giving Sabula the finger and mouthing, “F--- you.” Ironically, Trump also trotted out his iconic catchphrase “You're fired.” Well, Sabula was not fired – and in fact “has no discipline on his record,” – because he was protected by his union, per the Detroit News. In a recent address, UAW Vice President Laura Dickerson said “TJ, we got your back,” adding “In that moment, we saw what the president really thinks about working people…As UAW members, we speak truth to power. We don't just protect rights, we exercise them.” UAW President Shawn Fain, who has emerged as a firebrand leader of the revitalized labor movement, commented “That's a union brother who spoke up…He put his constitutional rights to work. He put his union rights to work.”This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

This video explores the theology, philosophy, and Christology of Martin Luther King Jr. I argue that he is best understood as a moderate American Unitarian.I mention Martin Luther King Jr., Martin Luther, Michael King Sr. (Martin Luther King Sr.), Schleiermacher, Paul of Samosata, William Ellery Channing, Paul Tillich, Henry Nelson Wieman, Coretta Scott King, David Hume, Immanuel Kant, Søren Kierkegaard, Friedrich Nietzsche, Karl Jaspers, Martin Heidegger, Jean-Paul Sartre, Georg Wilhelm Friedrich Hegel, Walter Rauschenbusch, Mahatma Gandhi, Saint Augustine, Saint Anselm, Blaise Pascal, Os Guinness, Keith Ward, Desmond Tutu, Francis Collins, Christopher Hitchens, and more.

In our latest episode, Reagan Kramer welcomes back Pastor Doug Van Dorn as they explore the complexities of Bible translations as it relates to key supernatural verses,  the concept of the divine council, nephilim and the historical changes in interpretation that have shaped modern understanding of scripture. They discuss the significance of the 'sons of God' in biblical texts, the impact of second-century rabbinical changes, and the role of scribes in preserving the integrity of the Bible. The conversation emphasizes the importance of understanding these elements to grasp the full majesty of Jesus and the richness of the gospel.Doug dives into the significance of the Nephilim and their origins in relation to Genesis 6 and why it matters.  HIs insights bring clarity to often misunderstood passages, making this a must-listen for anyone seeking a deeper understanding of the Bible.  This conversation is not just for theologians, but for anyone interested in understanding the nuances of scripture and its historical interpretations.   Doug Van Dorn opens the conversation by addressing a common concern among Christians: "How can I trust my Bible if what you're saying is true?" He reassures listeners that while there are textual differences across translations, the Bible remains trustworthy. He cites the book of Isaiah and the Dead Sea Scrolls as examples, noting that the discrepancies are minimal, emphasizing that the Bible's transmission is superior to any other ancient texts.  Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | Youtube"Rings of Revelation" by Doug Van Dorn"Giant Sons of God" by Doug Van Dorn"The Unseen Real" — by Dr. Michael HeiserDoug Van Dorn: Website | Instagram | https://www.facebook.com/dvd.vandorn.3Giant Steps Podcast - Apple Podcast | Spotify PodcastChapters00:00 Introduction and Context Setting02:49 Understanding Bible Translations05:47 The Divine Council and Sons of God08:43 Genesis 6 and the Nephilim11:46 The Shift in Interpretation14:59 The Role of Jewish Leaders17:56 The Importance of Understanding Supernatural Elements20:44 The Canon of Scripture and the Book of Enoch23:33 The Unitarian vs. Trinitarian Debate26:49 The Disciples' Understanding of Jesus29:48 The Impact of Historical Context on Interpretation32:35 Conclusion and Final Thoughts38:40 The Genesis of Lies and Their Impact39:30 Sons of God: Biblical Interpretations and Controversies43:52 The Subtle Changes in Scripture: A Historical Perspective49:38 Transmission of Texts: Understanding the Evolution of Scripture58:59 The Supremacy of Christ: Insights from John 10 

The Rev. Dr. Carl Gregg (December 24, 2025)

This will be the last installment of my preaching career on line. I will still do some pulpit supply as needed and we will use our remaining resources to keep all of our years of sermons on line on our YouTube and iTunes channels. Indulge me in this last sermon to reminisce with you about my own journey from being a traditional evangelical Christian to being an academic Unitarian liberal. Peace be with you all!

Hollow Gods by Davidson Loehr https://www.amazon.com/Hollow-Gods-Davidson-Loehr/dp/1639888225 A combination of Kahlil Gibran and Dr. Phil, theologian and lifelong liberal Davidson Loehr brings a much-needed clarity to the reasons that liberalism has done such deep harm to areas including education, the media, politics, race relations and religion. The problem in all five areas is the fact that for two centuries, liberals have been sloughing off biblical religion with its supernatural God and mythical eternity in Heaven. But with what do you replace heavenly eternity and an omniscient God who loves you? For two hundred years, liberals have sought to replace heaven with a utopian socialism here and now, in which only they are in charge. Such a utopia would require the wisdom of an omniscient God. In place of that, liberals have put their own exalted, diploma’d, wisdom. Only degreed liberals are smart enough to replace God. But no, they don’t have wisdom-only arrogance and a desperate lust for power to replace the respect they can’t earn from other citizens. In Hollow Gods, we see and feel the terrible and deadly cost of failing to find adequate replacements for God, heaven, and healthy, responsible religion. About the author Davidson Loehr has always been a heretic. When he was six, his Sunday School teacher told the class a new story. It was called, as he heard it, “Trinadee.” He didn’t mind the God in the sky—Superman and Captain Marvel were up there, so there could be room for gods, too. And the god had a son—well, this is fine, too. Especially since they had a poster of this blue-eyed, brown-haired son right on their Sunday School wall, with a lot of little kids gathered around him. But then the teacher said there was this ghost. The only image of a ghost Davidson had was Caspar. Now Superman and Captain Marvel are one thing, but Caspar the Friendly Ghost was just silly. So when the teacher asked if they “understood” this Trinadee story, he told her that it wasn’t a bad story—though not one of the best they’d heard—but next time, lose the ghost. The teacher got angry, and enlisted the rest of the class to agree that they liked the story, ghost and all. Then she said “You know, Jesus doesn’t like little boys who don’t like this story!” “Well then,” Davidson said, “You can lose Jesus, too.” He was through with religion that day, until he heard an honest preacher fifteen years later: a Unitarian minister named John Wolf, in Tulsa, Oklahoma. Here, he found religion that was honest, relevant, and profoundly challenging. A few months later, in January 1964, Davidson enlisted in the Army and was soon sent to Germany, where he attended a tough NCO Academy. He returned to the states the following year, and attended artillery officer candidate school. Later he was sent to Vietnam as a Lieutenant. There, he first served as The Vietnam Entertainment Officer, handling all the USO-sponsored shows and entertainers. All told, Davidson spent nearly four years in the military.

Two renowned theologians go head-to-head in a rigorous, respectful debate on one of the most discussed passages in Scripture—**John 1:1–18**.

Tracy shares a funny confusion about Unitarians and the University of Utrecht she kept having during research. Holly talks about how often escape stories to claim the escaper was never heard from again, even if that's not true.See omnystudio.com/listener for privacy information.