POPULARITY
In this homily given on the 17th Sunday of Ordinary Time (July 5, 2026), Father Mathias preaches the parable of the treasure buried in the field. He outlines three reasons why people don't joyfully sell all they have (surrender) to secure the treasure of Jesus. 1) They simply haven't found Jesus yet. 2) They have found him, but they're not convinced of his real value3) They have found him and they're convinced of his value, but they refuse to change and repent.After relating this parable to the five thresholds of conversion and the mission of St Pat's, Father ends his homily challenging us to identify our hesitancy and resist joyfully selling all that we have to secure Jesus our treasure.
Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon
Matthew 13:44-52Jesus said to his disciples:"The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again,and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchantsearching for fine pearls. When he finds a pearl of great price,he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net thrown into the sea,which collects fish of every kind. When it is full they haul it ashoreand sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteousand throw them into the fiery furnace,where there will be wailing and grinding of teeth."Do you understand all these things?" They answered, "Yes." And he replied,"Then every scribe who has been instructed in the kingdom of heavenis like the head of a householdwho brings from his storeroom both the new and the old."
Matthew 13:44-52Jesus said to his disciples:"The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again,and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchantsearching for fine pearls. When he finds a pearl of great price,he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net thrown into the sea,which collects fish of every kind. When it is full they haul it ashoreand sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteousand throw them into the fiery furnace,where there will be wailing and grinding of teeth."Do you understand all these things?" They answered, "Yes." And he replied,"Then every scribe who has been instructed in the kingdom of heavenis like the head of a householdwho brings from his storeroom both the new and the old."
Matthew 13:44-52Jesus said to his disciples:"The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again,and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchantsearching for fine pearls. When he finds a pearl of great price,he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net thrown into the sea,which collects fish of every kind. When it is full they haul it ashoreand sit down to put what is good into buckets. What is bad they throw away. Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteousand throw them into the fiery furnace,where there will be wailing and grinding of teeth."Do you understand all these things?" They answered, "Yes." And he replied,"Then every scribe who has been instructed in the kingdom of heavenis like the head of a householdwho brings from his storeroom both the new and the old."
Homily for the Seventeenth Sunday in Ordinary Time - July 26, 2026
Time with God is the pearl of greatest price.
Mass Readings for 17th Sunday in Ordinary Time - July 26, 2026 Reading 1, First Kings 3:5, 7-12 Responsorial Psalm, Psalms 119:57, 72, 76-77, 127-128, 129-130 Reading 2, Romans 8:28-30 Gospel, Matthew 13:44-52
Homily given at St. Thomas à Becket Catholic Church on the 17th Sunday in Ordinary Time (July 26, 2026).
Homily for the 17th Sunday of Ordinary Time (July 26, 2026) Total Time:10m27sHomily Notes (Click HERE)AI Notes (Click HERE)
Greetings.Thank you for making time for my Gospel reflection this week.God bless.Fr. Kennedy
Tuesday of the Sixteenth Week in Ordinary Time IIJuly 21, 2026 Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Tuesday of the Sixteenth Week in Ordinary Time.Today our reading is taken from the holy gospel according to Matthew. While Jesus was speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.” But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”The gospel of the Lord. Homily In our readings today we hear a cry and a reply. Humanity cries out to God to see us as his family; and God replies in Jesus Christ that, yes, we all are his family, if we take to heart doing God's will. So, what does it mean to be family? Looking at my own experience, I believe that family is very important, and yet it can create difficulties. We cannot always get our own way. The needs of others often takes precedence over my needs. We are expected to look out for each other, even when we might disagree. But when we do look out for each other, when we appreciate the gift that is each member of the family and enjoy each other's company, we find security and the strength to become the person God meant us to be. I remember my grandmother recounting bits of the family history, with some notable members and a few not so notable. In the first reading, the prophet Micah calls on God to remember the notable moments in the past when God saved his people and forgave them their sins, and asks that he show the same clemency, “as you have sworn to our fathers from days of old.” We know that God did show clemency in the time of the prophet and has shown even greater love and mercy through Jesus Christ, who took on our flesh and became part of our human family. In the gospel, when Jesus' mother and brothers appear at the house wanting to speak with him, Jesus replies: “Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.” Some people use this passage to say that Jesus rejected his family, even his mother, in favor of his disciples. But both Luke and John in their gospels show Mary as one who always did the will of our heavenly Father, and therefore was the greatest of the disciples. Jesus is saying that blood lines do not give greater access to him; his family includes not only his mother and his brothers, but all who do the will of God. And doing the will of God is imitating Jesus in his care for the poor and the marginalized. It is giving of ourselves to those who need us, being understanding and forgiving of those who may have offended us, and helping each other reach our potential as children of God, as in the best moments of family life. Of course there will be moments when we fail to live up to these demands and will, like the prophet, have to ask God to show us his love and mercy and then give that same love and mercy to others. We ask Mary, whom Jesus gave to us as our mother also, to help us on this journey. And we take heart that as members of the family of Jesus, God looks upon each one of us with the same love God looks upon Mary. May God bless you. Fr. Karl E. Esker CSsRBasilica of our Lady of Perpetual HelpBrooklyn, NY
Monsignor Watkins explains the parable of the wheat and the weeds, explaining why God allows evil to exist.
Matthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"
Matthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"
Matthew 13:24-30Jesus proposed another parable to the crowds, saying:"The kingdom of heaven may be likened to a manwho sowed good seed in his field. While everyone was asleep his enemy cameand sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said,'Master, did you not sow good seed in your field? Where have the weeds come from?'He answered, 'An enemy has done this.'His slaves said to him, 'Do you want us to go and pull them up?'He replied, 'No, if you pull up the weedsyou might uproot the wheat along with them. Let them grow together until harvest;then at harvest time I will say to the harvesters,"First collect the weeds and tie them in bundles for burning;but gather the wheat into my barn."'"
Homily for the 16th Sunday of Ordinary Time (July 19, 2026) Total Time: 14m7sAI Notes (Click HERE)
Weeds, wheat, and why God allows evil to fester.
Homily for the Sixteenth Sunday in Ordinary Time - July 19, 2026
Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
Homily given at St. Thomas à Becket on the 16th Sunday of Ordinary Time (July 19, 2026)
Mass Readings for 16th Sunday on Ordinary Time - July 19, 2026 Reading 1, Wisdom 12:13, 16-19 Responsorial Psalm, Psalms 86:5-6, 9-10, 15-16 Reading 2, Romans 8:26-27 Gospel, Matthew 13:24-43
Greetings to all.Thank you for your support and for listening to this week's Gospel reflection.God bless.Fr. Kennedy
Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon
Matthew 13:1-23On that day, Jesus went out of the house and sat down by the sea.Such large crowds gathered around himthat he got into a boat and sat down,and the whole crowd stood along the shore. And he spoke to them at length in parables, saying:“A sower went out to sow. And as he sowed, some seed fell on the path,and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,and when the sun rose it was scorched,and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit,a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”The disciples approached him and said,“Why do you speak to them in parables?” He said to them in reply,“Because knowledge of the mysteries of the kingdom of heavenhas been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich;from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, becausethey look but do not see and hear but do not listen or understand. Isaiah's prophecy is fulfilled in them, which says:You shall indeed hear but not understand,you shall indeed look but never see.Gross is the heart of this people,they will hardly hear with their ears,they have closed their eyes,lest they see with their eyesand hear with their earsand understand with their hearts and be converted,and I heal them. “But blessed are your eyes, because they see,and your ears, because they hear. Amen, I say to you, many prophets and righteous peoplelonged to see what you see but did not see it,and to hear what you hear but did not hear it."Hear then the parable of the sower.The seed sown on the path is the onewho hears the word of the kingdom without understanding it,and the evil one comes and steals awaywhat was sown in his heart.The seed sown on rocky groundis the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word,he immediately falls away. The seed sown among thorns is the one who hears the word,but then worldly anxiety and the lure of riches choke the wordand it bears no fruit. But the seed sown on rich soilis the one who hears the word and understands it,who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
Matthew 13:1-23On that day, Jesus went out of the house and sat down by the sea.Such large crowds gathered around himthat he got into a boat and sat down,and the whole crowd stood along the shore. And he spoke to them at length in parables, saying:“A sower went out to sow. And as he sowed, some seed fell on the path,and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,and when the sun rose it was scorched,and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit,a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”The disciples approached him and said,“Why do you speak to them in parables?” He said to them in reply,“Because knowledge of the mysteries of the kingdom of heavenhas been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich;from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, becausethey look but do not see and hear but do not listen or understand. Isaiah's prophecy is fulfilled in them, which says:You shall indeed hear but not understand,you shall indeed look but never see.Gross is the heart of this people,they will hardly hear with their ears,they have closed their eyes,lest they see with their eyesand hear with their earsand understand with their hearts and be converted,and I heal them. “But blessed are your eyes, because they see,and your ears, because they hear. Amen, I say to you, many prophets and righteous peoplelonged to see what you see but did not see it,and to hear what you hear but did not hear it."Hear then the parable of the sower.The seed sown on the path is the onewho hears the word of the kingdom without understanding it,and the evil one comes and steals awaywhat was sown in his heart.The seed sown on rocky groundis the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word,he immediately falls away. The seed sown among thorns is the one who hears the word,but then worldly anxiety and the lure of riches choke the wordand it bears no fruit. But the seed sown on rich soilis the one who hears the word and understands it,who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
Matthew 13:1-23On that day, Jesus went out of the house and sat down by the sea.Such large crowds gathered around himthat he got into a boat and sat down,and the whole crowd stood along the shore. And he spoke to them at length in parables, saying:“A sower went out to sow. And as he sowed, some seed fell on the path,and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,and when the sun rose it was scorched,and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit,a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”The disciples approached him and said,“Why do you speak to them in parables?” He said to them in reply,“Because knowledge of the mysteries of the kingdom of heavenhas been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich;from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, becausethey look but do not see and hear but do not listen or understand. Isaiah's prophecy is fulfilled in them, which says:You shall indeed hear but not understand,you shall indeed look but never see.Gross is the heart of this people,they will hardly hear with their ears,they have closed their eyes,lest they see with their eyesand hear with their earsand understand with their hearts and be converted,and I heal them. “But blessed are your eyes, because they see,and your ears, because they hear. Amen, I say to you, many prophets and righteous peoplelonged to see what you see but did not see it,and to hear what you hear but did not hear it."Hear then the parable of the sower.The seed sown on the path is the onewho hears the word of the kingdom without understanding it,and the evil one comes and steals awaywhat was sown in his heart.The seed sown on rocky groundis the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word,he immediately falls away. The seed sown among thorns is the one who hears the word,but then worldly anxiety and the lure of riches choke the wordand it bears no fruit. But the seed sown on rich soilis the one who hears the word and understands it,who indeed bears fruit and yields a hundred or sixty or thirtyfold.”
Fr. Larry Richards of The Reason For Our Hope Foundation Podcast
Mass Readings for 15th Sunday in Ordinary Time -July 12, 2026 Reading 1, Isaiah 55:10-11 Responsorial Psalm, Psalms 65:10, 11, 12-13, 14 Gospel, Matthew 13:1-23 Reading 2, Romans 8:18-23
Homily given at St. Thomas à Becket on the 15th Sunday in Ordinary Time (July 12, 2026).
Homily for the 15th Sunday of Ordinary Time (July 12, 2026) Total Time: 15m28sAI Notes (Click HERE)
A patch of grass cannot magically turn into a golf course, and a random patch of soil cannot spontaneously produce good fruit.
Send us Fan MailCheck out the JIBM Web site at: https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
Greetings.I remain most appreciative of the time you take to listen to my reflection.God bless.Fr. Kennedy
Send us Fan MailCheck out the JIBM Web site at: https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
Mass Readings for 14th Sunday in Ordinary Time - July 5, 2026 Reading 1, Zechariah 9:9-10 Responsorial Psalm, Psalms 145:1-2, 8-9, 10-11, 13-14 Reading 2, Romans 8:9, 11-13 Gospel, Matthew 11:25-30
Send us Fan MailCheck out the JIBM Web site at: https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
Send us Fan MailCheck out the JIBM Web site at: https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show