Podcasts about Levite

Today's daf is sponsored for a refua shleima for my uncle, Naftali ben Henna. Rabbi Meir and Rabbi Yehuda disagree about two issues regarding the accidental murderer - do they pay rent/taxes to the Levites/refuge city; when they are released, can they reassume their previous position in their city? Rav Kahana limits the first debate to the six refuge cities, while Rava limits the debate to the other forty-two Levite cities, but explains that in the six major refuge cities, all agree that no payment is necessary. The third chapter lists all those who receive lashes. The Mishna categorizies them. Those who are liable for karet for forbidden relations receive lashes, if they do not also receive a death penalty by the court. If a kohen marries a woman he is forbidden to marry, they both receives lashes. More prohibitions where one receives karet for violating it intentionally also receive lashes, such as, a impure person who enters the Temple or ate sacrificial meat, one who eats forbidden fats of an animal or the blood, and several other prohibtions. One who eats non kosher meat or untithed produce also receives lashes. The Mishna follows the position of Rabbi Akiva that only prohibitions that are punishable by karet only are also punishable by lashes. However, Rabbi Yishmael holds that even those punishable by death in the hands of the court are punishable by lashes. Rabbi Yitzchak holds that none of these cases obligate one in lashes. What is the root of the debate between Rabbi Akiva and Rabbi Yishmael?  https://www.newyorker.com/magazine/2017/09/18/the-sorrow-and-the-shame-of-the-accidental-killer

If the verdict comes from the court that an inadvertent killer has to go to the city of refuge to exile, but there is no kohen gadol at that time - the killer cannot every leave his exile. Plus, Yoav and the mistakes he made in trying to seek refuge. Plus, the angel of Rome. Plus, a new mishnah, with a person in need of exile who is in a tree, on the border of the city of refuge. And another mishnah, with the role of ma'aser sheni - and the Levite cities Along with the need to take refuge in a city other than your own, even if your residence is in a city of refuge.

Part 3 of this fascinating story of redemption!  You will be lost if you skipped parts 1 and 2.  Enjoy!PURE GOLD:80-90% of people are separated from the land of their inheritance. This limits access to the fullness of God's blessing, and the open heaven for rich encounters with the Lord.  Ask the Lord if your family was taken from the land, or was the land taken from your family.BIO RECAP:Timothy Bence is a forerunning Kingdom of God builder, and has learned to walk in true sonship. He helps construct a foundation for others to build on, and instructs many to walk in their gifts, calling, and grace by being a part of the living body of Christ, the Ekklesia. He lives with a promise from the Lord, and a growing desire to see whole cities and nations saved where every knee bows and every tongue confesses that Jesus is Lord.HIGHLIGHTS:– Finding a man of peace on each side of the Israeli / Palestinian border amidst the bombing and gunfire.– Asking for a new memorial to be written because the last time His name was written it was written by a Roman, and put on a cross. It called him the King of the Jews. But he's not just the King of the Jews. He's the King of kings.– Miraculous things start happening when you find the land that's calling your name!  You begin to steward over the things He's calling you to steward over. Especially the presence of God.– Everybody that I know is praying for a move of God to come. But what if we don't know how to steward over the presence, when it comes we'll ruin it. Because we'll do something that dishonors the King of kings, or dishonors one another, and he'll take up the cause of the righteous, and he'll protect and uphold the rights of the widow and the orphan and the poor and the strangers among us.– If we despise anything that he despises, our field might stop producing fruit, not because it's not capable of it, but because God will require repentance before it will spring to life again.– The land will reflect to you the condition of your heart.  If you're right with God, it will be a bountiful field. If you're not, it will let you know. This is how it's supposed to work from the beginning. This is why the garden was important. – This is really important. To understand that when you find your field.  One of the highest and most fun things to do is to inquire of God about details on the field, what he wants, what he likes. If something's there, grow it out. If it's not there, plant it or build it.– You have to name it. The field really does come alive when you name it correctly, just like a child coming out of a womb. If I name it correctly, it's because I've discovered its creative purpose and design. So I don't want to call it something just because I like the name. I want to call it what God says it is. If it's a field of olives, then I'm going to give it a name that reflects that. If it's going to be a city, then I want to call out the name of that city. You want to name your field, what God says its inherent purpose is. Then that gives you a clue on what you're going to steward over all the days of your life.– In the book of Acts Barnabus was the first to sell property and give the money to the apostles. But this was actually an act of repentance for owning a field he wasn't supposed to have as a Levite. He would have had to find the heirs of the original land owner to sell it back into their family to restore their inheritance and make the land right again with God.LINK for TIMOTHY:– Contact Timothy Bence: IamTimothy@gmail.comLINKS for Bralynn:– Get Bralynn's Book! Discover Your Business Destiny: Co-Creating, Stewarding and Standing to Manifest God's Divine Plan http://SpiritCenteredBusiness.com/book– Coaching for Business and Breakthrough Encounters: http://SpiritCenteredBusiness.comCopyright © 2025 Bralynn Newby Int'l, LLC. All rights reserved.

The ChristiansApril 13, 2025 • Greg Pinkner • Acts 11:19–30This Sunday, Greg continues our series on the Book of Acts. In Acts 11, we see the gospel spreading beyond the Jews to the Gentiles, especially in Antioch, where believers—fleeing persecution—boldly preached Christ across cultural lines. This moment marks a massive turning point in church history, as Peter's vision and Cornelius's conversion clear the way for the ceremonial law to be set aside, opening the door for all people to receive the gospel. Barnabas, a Levite and encourager, is sent to Antioch, and he brings Paul to help teach and establish the growing church—where believers are first called “Christians.” As more Gentiles believe, tension arises with Jewish Christians who still cling to the law, leading Paul to confront Peter's hypocrisy when he withdraws from Gentile fellowship. The message is clear: the gospel is for all people, and the church must go out—just as Palm Sunday represents people coming in, Antioch becomes the mirror image, sending God's people out with the good news to the whole world.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

The ChristiansApril 13, 2025 • Greg Pinkner • Acts 11:19–30This Sunday, Greg continues our series on the Book of Acts. In Acts 11, we see the gospel spreading beyond the Jews to the Gentiles, especially in Antioch, where believers—fleeing persecution—boldly preached Christ across cultural lines. This moment marks a massive turning point in church history, as Peter's vision and Cornelius's conversion clear the way for the ceremonial law to be set aside, opening the door for all people to receive the gospel. Barnabas, a Levite and encourager, is sent to Antioch, and he brings Paul to help teach and establish the growing church—where believers are first called “Christians.” As more Gentiles believe, tension arises with Jewish Christians who still cling to the law, leading Paul to confront Peter's hypocrisy when he withdraws from Gentile fellowship. The message is clear: the gospel is for all people, and the church must go out—just as Palm Sunday represents people coming in, Antioch becomes the mirror image, sending God's people out with the good news to the whole world.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

In this recap at the end of week 14 we look back over the time when 'everyone did as they wanted' (Judges 17:6). This seems to be the theme of these past two weeks but in the midst of it God continues to work. We look at this specifically through the bizarre and horrific story of the Levite and the Concubine. If you have any questions or queries please get in touch 

Text: Prov 22:8-9 ESV8 Whoever sows injustice will reap calamity, and the rod of his fury will fail.9 Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.-Prov 22:8-9 ESVHAVE A BOUNTIFUL EYEThose who take advantage of others by denying them justice will eventually pay a price. Nobody can rebel against God without reaping a harvest of judgment. Paul says in Gal 6:7 that a person will reap whatever he sows. A judge or ruler who participates in injustice can expect severe consequences. Solomon says, “Better is a little with righteousness than great revenues with injustice.”(Prov 16:8).In Hosea 10:13–14, the Lord predicted trouble for rebellious Israel. He states: "You have plowed iniquity; you have reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your warriors, therefore the tumult of war shall arise among your people, and all your fortresses shall be destroyed."Verse 9 uses a figure of speech, which literally refers to someone as "good in the eye." This simply means "generous" or "bountiful." He sincerely seeks the good of others and actively looks for ways to help those less fortunate. The "poor" here refers to the feeble, weak, and helpless. Some look upon poor or disadvantaged people as targets for abuse (Prov 22:16, 22). But, the person with "a bountiful eye" looks to the poor compassionately and responds with kindness.In Jesus' parable of the good Samaritan, a priest and a Levite just looked at a man who was robbed, beaten, and left half dead. They passed by on the other side of the road. Evidently, they lacked "good eyes." The Good Samaritan, however, looked on the wounded man with compassion, stopped, and tended to his wounds. But he did even more; he brought the victim to an inn and provided for all his care (see Luke 10:25–35).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Message by Doug Bunnell, recorded live April 6, 2025 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.MercyJesus calls us to live lives of mercy, live like the Samaritan.Why does the lawyer try to justify himself by asking, "And who is my neighbor?" What might this question tell us about his heart or motives?What qualities does the Good Samaritan demonstrate that the priest and Levite fail to show?What does the Samaritan's compassion and care for the wounded man tell us about the kind of love Jesus is calling His followers to embody?When Jesus asks, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” how does the lawyer answer, and why does he not say “Samaritan”?What does this passage teach us about loving others beyond our own social, ethnic, or cultural boundaries?What are some practical ways you can show mercy and compassion to those around you?What does the parable teach about mercy, and why is mercy a central theme in the life and ministry of Jesus?Luke 10:25-3725 An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.”29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

In this study, Bible teacher, Dave Bigler (Iron Sheep Ministries), guest teaches at Adirondack Christian Fellowship. Dave covers Matthew chapter 3, looking at who is John the Baptist? What was his assignment? What was his Job? Dave concludes with an application asking, what is our job as Christ followers today?OUTLINE:02:13 - introduction and outline of Bible Study - Background on John the Baptist03:10 - OT prophecies of a messenger that would prepare the way: - Isaiah 40:3-5 - Malachi 3.104:32 - Luke 1.5–66, 80 - His birth was a miracle of the Lord (in answer to prayer) - His birth was foretold by an angel (Gabriel) - His father was a Levite working in the temple. - He will be great in the sight of the Lord - He was never to take wine or fermented drink - part of the nazarine vow of Nu 6. - He will be filled with the HS even before he is born. - John was strong in the spirit - John lived in the wilderness until his ministry started.11:53 - John 1.1-8 - John was a witness to testify of the Light - of Jesus. 13:13 - John 1.35-42 - Jesus' first two disciples were first disciples of John the Baptist. This is Andrew (Peter's Brother) and the Apostle John.14:32 - Mark 1.1-5 - Mark starts the “beginning of the good news” with John the Baptist.16:06 - Matt 3.1-2 - “REPENT for the kingdom of heaven is near” 16:56 - What does the word Repent mean in the Bible? - Word Study: Repent “metanoeō,” μετανοέω18:36 - Matt 3.3 - Prepare the way for the Lord.19:11 - l Matt 3.4 - This was a wild dude20:43 - Matt 3.5-6 - confessing their sins and being baptized. - Confession is a therapeutic and critical for repentance. - Baptism symbolizes a rebirth, a washing away of sin, a cleaning. 22:24 - Matt 3.7-8 Brood of vipers - Pharisees and Sadducees25:27 - why does John the Baptist question if Jesus is the Messiah? 26:36 - Matt 3.11 - I baptize w/ water - He will baptize with the Holy Spirit. Acts 1.1-5 27:49 - Matt 3.13-17 - Why does Jesus get baptised? 30:02 - More on John the Baptist to study and dig deeper in the future: - Matt 11.11 - There is no one greater than John the Baptist?- Matt 11.14 - John is the Elijah who is to come (Mal 4.5) - Matt 14.1-12 - John's death31:31 - Application Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

In this Bible Story, some men from the tribe of Benjamin brutally rape the concubine of a Levite. As a message to the people of Israel, the Levite tore his concubine into pieces, and spread her limbs to all the twelve tribes of Israel. This story is inspired by Judges 19. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 19:24 from the King James Version.Episode 71: Israel continues its fall into depravity and even the holiest of people did whatever they wanted. A Levite, a minister of God, took on a concubine, who eventually left him. After a while, he left his home in Ephraim to go to Bethlehem and fetch his concubine. But whenever he arrived, the woman's father kept finding ways to keep him there at their house. When they were finally able to escape, the Levite decided to press on until the land of Benjamin. But little did he know, that Gibeah had become the new Sodom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, the tribe of Dan steals idols from the house of Micah, and siege an innocent village. The tribe of Dan found a home at the expense of others, and Israel continued to sin before God. This story is inspired by Judges 17-18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 18:6 from the King James Version.Episode 70: Israel was descending into madness, right and wrong went out the door and everyone did what they wanted. From the hill country of Ephraim an Israelite named Micah stole silver from his mother. But when he returned it his mother made him an idol out of it and it became one of his household gods. One day, a Levite, who was not content serving in the tabernacle, decided to look for work elsewhere and Micah, seeing him wandering, appointed him to be the priest of his house thinking that God would bless him for this. But God will not bless foolishness just because we place his name on it. Micah ended up losing the Levite and his idols. And their sin became the sin of an entire tribe.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today we follow two stories of betrayal with Samson and Delilah and Micah and the Levite. Fr. Mike also explains why Judges is the best example of how God can use broken people to do his will. The reading are Judges 16-18 and Psalm 147. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Judges 17-18; Psalm 89; 2 Cor 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Hunter, your Bible reading coach, guides us through Day 93 of our journey through the Bible with insights and reflections that inspire and uplift. We'll delve into the book of Judges, starting with chapters 17 and 18, where we encounter the story of Micah and his self-made religious icons during a time when "everyone did what was right in their own eyes." Hunter ties this narrative to our lives today, highlighting how we often try to write our own life letters, forgetting the freedom and identity found in the new letter God has imprinted on our hearts. Next, we'll be lifting our spirits with the enduring message of Psalm 89, a psalm that praises the Lord's unfailing love and the covenant with David. Finally, we shift to Second Corinthians chapter 3, where Paul enlightens us on the transformative power of living by the Spirit and the new covenant, which gives life and freedom. Throughout this episode, Hunter emphasizes the power of gratitude, the importance of being grateful, and the profound truth that we are loved, free, and belong to God. Join us as we pray, reflect, and find encouragement together in today's reading. Don't forget to check in with yourself and foster an attitude of gratitude as we go forward in God's joy. Let's embark on this day with open hearts, ready to embrace the blessings that surround us. TODAY'S DEVOTION: God has written a new letter on our hearts. Imagine, for a moment, that your life could be summed up in the form of a letter. What would it say? In 2 Corinthians 3, Paul speaks to this idea, suggesting that our lives are a letter written not with ink but with the Spirit of the living God. And it's this new letter that transforms everything about us. The old letter, the law, though glorious in its time, was temporary. It was etched in stone and was meant to guide but not to last forever. Contrast that with the new letter written on our hearts—it is life-giving, everlasting, and penned by the very Spirit of God. This scripture gives us a profound sense of freedom. It declares to us that we are loved, we are free, and we are His. Too often, like Micah from the book of Judges, we try to craft our own letters—our own narratives—building idols out of our ambitions and desires, doing what seems right in our eyes. Yet, these pursuits only lead to blindness, exhaustion, and dissatisfaction. They never satisfy and certainly never set us free. But God's new letter does the opposite. Permanently inscribed on our hearts, it helps us stand before God with confidence. Because through this letter, we know our true identity. We are no longer defined by what we can accomplish or create ourselves, but by the love and freedom granted to us by God. This knowledge gives us the confidence and peace our hearts yearn for. Live today knowing that God has set you free through His Spirit. Embrace the truth of the letter He has written on your heart. You are loved, you are free, and you are His. Let this truth be the anthem of your life—an anthem that leads you to live boldly in the confidence and identity God has lovingly penned for you. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Compassion: A Profound Expression of Love and Mercy The message focuses on the importance of compassion, defined as a profound expression of love and mercy, involving empathy towards others, especially those in distress. Compassion conveys meanings of mercy, sympathy, and pity. It emphasizes the responsibility of God's people to be compassionate and help those in distress, rather than turning away due to discomfort, lack of time, resources, or effort. God's Compassion God is always compassionate, and His nature is revealed as love in John's Gospel. His mercy endures forever, and the expression of that love and mercy is summed up in His compassion. God's compassion is highlighted through examples: Noah: God showed compassion by saving Noah and his family from the destruction, postponing judgment and waiting for 120 years while they built the ark. Psalm: Psalm 86:15 describes God as full of compassion, gracious, longsuffering, and plenteous in mercy and truth. Psalm: Psalm 111 states that the Lord is gracious and full of compassion. Psalm: Psalm 145:8 states that the Lord is gracious and full of compassion, slow to anger, and of great mercy. The greatest example of God's compassion is the gift of His only begotten Son, Jesus Christ, displayed upon the cross. God sent His Son not to condemn the world, but that the world through Him might be saved. This act demonstrates unparalleled love and mercy, making a way for people to go free. Jesus Christ's Compassion Jesus Christ, by nature, is love and mercy, and His expression of that love and mercy is compassion toward those in distress. Examples of Jesus' compassion: Zacchaeus: Jesus stopped at the sycamore tree because of compassion, knowing Zacchaeus wanted to know Him. Multitudes: In Matthew 9, Jesus was moved with compassion for the multitudes because they fainted and were scattered abroad as sheep having no shepherd. He cared for the hungry, as seen when He fed the multitude with seven loaves and a few fish. The Sick: In Matthew 14, Jesus was moved with compassion and healed the sick. The Leper: Jesus touched and healed a leper, an outcast, demonstrating compassion by disregarding societal norms and expressing love and mercy. Blind Bartimaeus: Jesus stopped and healed blind Bartimaeus, who persistently cried out for mercy. Bartimaeus threw off his rags and went to Jesus, who restored his sight. Christian Compassion The story of the Good Samaritan is used to illustrate Christian compassion. The priest and the Levite, representing church people, saw the man in distress but passed by without helping, showing an absence of compassion. The Samaritan, however, had compassion on him, tending to his wounds and paying for his care at the inn. Compassion is the expression of love and mercy, and if the love of God dwells in a person, they will have compassion. 1 John 3:17 asks how the love of God can dwell in someone who sees a brother in need and shuts up his bowels of compassion from him. If the love of God truly dwells in a person, they will produce the fruit of compassion. There are things that can dim the love of God in our hearts and negate the power of the love of God, such as sin. Compassion for the Lost and Backslidden There is no one in greater need than the lost and the backslidden for compassion. It is essential to have compassion that leads to sharing Christ with others, understanding that without intervention, they will miss salvation. If anyone is okay with someone dying and going to hell, there is something wrong with the love of God in them. Compassion involves getting involved in the lives of those in distress, need, lost, backslidden, sick, hungry, or homeless. The example of Victor in Italy, who showed compassion to outcasts and refugees, demonstrates the transformative effect of compassion.

Pastor Maritza Gutierrez brings this week's message, “Turn Up the Volume." 2 Chronicles 20.1-15 ESV: “After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord. And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? And they have lived in it and have built for you in it a sanctuary for your name, saying, ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's.” Sermon Topics: Worship, Battles, Faith If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.  Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 07:41 - 2 Chronicles 20.1-15 ESV 11:51 - Turn Up the Volume

March 30, 2025 - Sunday AM Bible Class   This episode delves into the parable of the Good Samaritan, drawing parallels between the societal behaviors of today and those during the time of Jesus. Through a lens of faith and responsibility, the discussion examines the roles of the priest and the Levite, highlighting missed opportunities for compassion and the importance of true mercy and justice. Reflecting on both biblical teachings and contemporary examples, the episode encourages listeners to embrace a life of proactive help and kindness, emphasizing the belief that faith without works is ultimately dead. Join us for an enlightening exploration of how small acts of kindness and understanding can make a significant difference, aligning our lives more closely with divine teachings.   Duration 47:07

Mariah's back, y'all! Which means the unfortunate dismantlement of the Boys' Club from last episode....This week, we cover the first part of the last story in The Book of Judges.*Trigger warning for SA and graphic violence, which Dan will give a heads up about during the ep*Special thanks to Henry Rogland for our intro, and to Bird Creek for our theme song, "Hooky With Sloane." Edited and Mixed by Everett Kemper (@everettkemper)Hosted by Dan Rogland & Mariah Wren (@mariahmaycats) Follow & DM us on Instagram @bs4blasphemersSend us an email at biblestoriesforblasphemers@gmail.com

Do you believe that everyone matters to God? When you believe something, it impacts the way you live. We say what we think, but we do what we believe. The abundant life is a life of service and compassion. It's a life that says nothing else matters until people know that they matter to God. In the parable of the Good Samaritan, the teacher of the law was wrestling with the question, “Who do I have to love in order to do enough to satisfy the commandment to love my neighbor?” Both the priest and the Levite in the story were fully aware of the man's needs, but they had a depraved indifference. We see two types of hearts in the parable of the Good Samaritan: 1.) A closed heart. The priest and the Levite had closed hearts toward the need of the injured Jew. They moved away from him when he was in desperate need of compassion. If your faith causes you to move away from people in need, then you have a worthless faith. What's in your heart that is keeping you from missing God's heart for people? Are you putting things in your heart that are going to help you move toward God's heart? If you want clean hands before God, then get your hands dirty by loving people and stepping into the mess of their lives. 2.) An open heart. Heroes are made because they are moved with compassion and service. Compassion is not so much a feeling as it is a choice. The Good Samaritan understood that everyone matters to God. He saw a need, met the need, and made a difference. His compassion had more power than his prejudices. Compassion is love in action. Our job is to extend it to a watching world. Jesus became the greatest neighbor to the world. He became the Great Samaritan, and it cost Him His life. He calls us now to care for all those who are neglected and in need. ● Connect with us on Social Media ↴ Facebook: / abundantlifels Instagram: / abundantlifels ● Connect with Pastor Phil ↴ Facebook: / philhopperkc Instagram: / philhopper_kc Web: https://livingproof.co/resources/books/ ● Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/ #AbundantLife #Sermon #Jesus #John10:10 #GoodSamaritan

March 23, 2025Ted Cabal- Guest SpeakerWill the real neighbor please stand up?Luke 10:25-37In the Parable of the Good Samaritan, a man is robbed and left for dead on a road. A priest and a Levite, both religious leaders, pass by the injured man without offering any help. A Samaritan, despite religious prejudices, shows compassion, ultimately teaching that true neighborly love extends to all in need, regardless of background. Who are you in this story?Thank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

Welcome! Church Online is a community of people all over the experiencing God and connecting with one another like never before in history. Introduce yourself in the chat and let us know where you're from! Get Connected Check us out on Facebook, YouTube and Instagram Find a Small Group www.southpoint4u.com/groups Find out more at www.southpoint4u.com Notes: How do I become the “me” I want to be? Everyone has a hidden flaw that keeps us from being the “me” we want to be. All of us are born with a bent towards greed and self-preservation. We can't add + to the world if we're always subtracting -. We'll never become the “me” we want to be without an antidote to our natural drive for self-preservation and greed. On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” - Luke 10:25 Jesus answered, “There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead.” - Luke 10:30-37 “It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side.” - Luke 10:30-37 “But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with compassion. He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn.” - Luke 10:30-37 “…where he took care of him. The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,' he told the innkeeper, ‘and when I come back this way, I will pay you whatever else you spend on him.'” - Luke 10:30-37 Then Jesus asked, “Which one of these three people was a real neighbor to the man who was beaten up by robbers?” The expert in the Law of Moses answered, “The one who showed pity.” Jesus said, “Go and DO the same!” - Luke 10:30-37 Generosity is the antidote to greed. Love always results in practical generosity. We can't love God while actively ignoring what matters deeply to His heart! For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. - John 3:16 Generous with: -Our attention -Our time/space -Our money Real love will naturally result in practical generosity. Christ's love inspires us to be adders, not subtractors.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 10 Jesus selects seventy disciples and sends them out to work miracles and proclaim the kingdom of God. He instructs them to bless those who listen and move on from those who do not. Judgment is reserved for those who refuse to repent. As joyous as their works are, the greater blessing is having their names recorded in heaven. A lawyer then tests Jesus by asking Him what he must do to be saved. Jesus answers by quoting Moses concerning loving God and loving your neighbor. To illustrate, Jesus tells the story of the good Samaritan, who serves someone in need, even at a significant personal cost. The chapter concludes with Martha being busy and worried about so many things, while Mary chooses the better part: to sit and listen to Jesus.  Jesus often does His work through His people. We are His disciples, and sharing His love and power is our primary work. It can be discouraging when people do not listen. But that is not our focus. We, like the seventy, seek to teach all and pray the gospel falls on soft hearts. Success in ministry is exciting, but our work is never as great as our names being recorded in heaven! Our primary objective is to love God fully and to always love our neighbor. Like the good Samaritan, we show Christ in how we love those who may not love us. To help develop this service, we need as much time at Jesus' feet as we can get.  Benevolent Father, thank You for initiating a kingdom and a mission that invites us to participate. We praise You for sending Jesus to show us the way. And we praise You for calling us to be like Him. Give us opportunities to share the gospel. Keep us encouraged along the way. Help us deepen our love for you and others and demonstrate that in worshiping you and serving anyone in need. Father, like Martha, we can get distracted. While that may not be evil, it is dangerous. Show us how to fix our eyes on Jesus and listen to Him.  -       If Jesus called you with 69 others and sent you out to work on His behalf, would you go? How can you demonstrate that now? -       Why is it so easy to pass people by who are in need? Is there a risk of becoming like the priest and the Levite who walked right by? -       Martha was a faithful servant. But she lost sight of what mattered most. Do you ever get that way, and how do you regain your focus on Jesus?

At its heart, the story of the Good Samaritan (Luke 10:25-37) is a story about noticing. It's about compassion, action, and breaking down the barriers that divide us. In this episode of Round Hill Radio, we explore the contrast between those who pass by and the one who stops to help. We unpack the historical context of the Samaritan people and discuss the powerful message of this parable for our lives. Get ready to be inspired to go and do likewise.

Numbers 26 records the second census of the Israelites as they prepare to enter the Promised Land. This census takes place after the previous generation, which had been condemned to die in the wilderness due to their disobedience, has nearly passed away. The chapter serves both a practical and symbolic purpose, reaffirming God's faithfulness in preserving His people despite their failures. Key Themes and Events in Numbers 26 1.The Purpose of the Census •The first census, recorded in Numbers 1, was conducted to organize Israel for military and administrative purposes. •This second census, taken near the end of Israel's wilderness journey, determines how the land of Canaan will be allocated among the tribes (Numbers 26:52-56). •It confirms that God has sustained the people, even after the previous generation's rebellion. 2.The Census Results •The chapter lists the population numbers for each tribe, excluding the Levites, who are counted separately since they have no land inheritance. •The total number of men aged 20 and older able to go to war is 601,730, slightly less than the first census (603,550 in Numbers 1). •The changes in numbers show the impact of divine judgment (plagues, rebellions) and God's continued blessing. 3.Notable Events and Figures Mentioned •The Fate of Korah's Rebellion (Numbers 26:9-11): The chapter reminds readers of how Korah's followers were swallowed up by the earth, but his descendants survived and later became significant figures in Israel's worship. •Zelophehad's Daughters (Numbers 26:33): The mention of these women sets the stage for an important legal case in Numbers 27, where they seek inheritance rights, showing early biblical discussions on women's rights. 4.The Judgment on the Previous Generation •Numbers 26:64-65 states that none of the men from the first census, except for Joshua and Caleb, were still alive. This fulfills God's promise that those who doubted Him would not enter the land. 5.The Levites' Census •The Levites are counted separately (Numbers 26:57-62) because they do not receive a land inheritance but are dedicated to serving in the Tabernacle. •The total number of Levite males is 23,000, counted from one month old and up. Spiritual and Theological Lessons •God's Faithfulness: Despite Israel's failures, God ensures a new generation will enter the Promised Land. •Divine Justice: The consequences of rebellion are evident, as the older generation does not survive, emphasizing that sin has consequences. •Preparation for the Future: The census is a step toward fulfilling God's promises to Abraham about the land inheritance. •Hope and Renewal: Though the previous generation perished, the next generation stands ready to receive God's promises. Numbers 26 serves as a pivotal transition, marking the end of one era and the beginning of another as Israel stands on the brink of entering Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Read Luke 10: 25-37.1. What do you think the lawyer's motivation was for asking Jesus, "Whatmust I do to inherit eternal life?" How might this question reflect ourown attitudes toward faith?2. Jesus asked the lawyer, "What is written in the Law?" How would youanswer this question in your own life today?3. In what ways can loving God and loving neighbor become a tangibleexpression of your faith in everyday life?4. What is the difference between "works righteousness" and lovingothers because we are already saved? How does this impact the waywe love others?5. Why do you think Jesus chose a Samaritan as the hero of the parable?How does this challenge your understanding of who your neighbor is?6. In what ways do we often judge others based on their differences,similar to how the priest and Levite passed by the man in need?7. What does it mean to "love your neighbor as yourself" in practicalterms, especially when those neighbors are different from you?8. How do you "read" or interpret the command to love God and loveyour neighbor? How does your understanding of this shape youractions toward others?9. Jesus emphasizes mercy and grace throughout this parable. How canwe extend these qualities to those around us, even when they don't"deserve" it?10. As we reflect on Lent and the command to "go and do likewise," whatspecific actions can you take to embody mercy, grace and love in yourrelationships with others moving forward?Prayer for the Week:Gracious and Loving God, as we journey through this season of Lent, wethank You for the powerful example of mercy and grace You have shownus in Jesus Christ. Help us to reflect Your love in all that we do, especiallyas we interact with those who are different from us. Teach us to love notjust with words, but with tangible actions that reflect the mercy and gracewe have received from You. May our hearts be softened, our minds open,and our hands ready to serve, as we become A Little More Like Jesus eachday. We pray for Your strength and wisdom to guide us in loving ourneighbors, just as You have loved us. We pray all of this in the strongname of Jesus, who lives and reigns with You and the Holy Spirit, One God,now and forever. Amen.

March 10, 2025Today's Reading: Deuteronomy 26:1-11Daily Lectionary: Genesis 6:1-7:5; Mark 3:1-19And you shall rejoice in all the good that the Lord your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. (Deuteronomy 26:11)In the Name + of Jesus. Amen.God is, by nature, a gift-giver. The wandering Aramean who went down into Egypt and sojourned there became a great, mighty, and populous nation because of the Gift of God. And after He brought them out of the land of Egypt with a mighty hand, great deeds of terror, and not a few miracles, He continued to give Gifts. In the wilderness, it was bread from heaven, quail for meat, water from a rock, and countless other blessings. He gave unexpected military conquests and ultimately the fulfillment of the promise He had made long ago to that wandering Aramean's family.Now this great and mighty nation was on the doorstep of the land that the Lord God was giving them. It would not be long before they would plant and harvest more than milk and honey. In response to these many great Gifts, the Lord expected a response. A Gift received without a thank-you is theft. Robbery. The Lord God Himself defined the return Gift—an offering of firstfruits. But it wasn't just the first of the fruit that God required. He also required a confession of faith. “And the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O Lord, have given me” (Deut. 26:8-10).God doesn't just establish a principle for stewardship. The firstfruits offering was a liturgical offering connected to the great feasts of Israel. The liturgy, which Israel enacted year after year, was in anticipation of what God Himself would do—offer a Gift of His first and best.“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). God did not hold back and give us His second-best. He gave His one and only Son, the firstborn of creation (Col. 1:15), begotten of His Father before all worlds. He gave Him up as an offering on the cross. But then, on the day following the Sabbath in the week of Unleavened Bread, as the priest waved an offering of firstfruits at the altar, Jesus rose from the dead. “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep” (1 Cor. 15:20). By giving your first and best to God, you are not just demonstrating sound finances and good Christian stewardship. You are confessing the resurrection. In the Name + of Jesus. Amen.We give Thee but Thine own, Whate'er the gift may be; All that we have is Thine alone, A trust, O Lord, from Thee. (LSB 781:1)-Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

1. What is the main point of the parable of the good Samaritan?2. Why did Jesus choose the priest and the Levite as examples of people who neglected to help the man in trouble?3. Was there a specific reason why Jesus chose the person who helped the desperate man as a Samaritan?

Numbers 18: The Responsibilities and Privileges of the Priests and Levites Numbers 18 is a chapter in the Book of Numbers in the Hebrew Bible/Old Testament that outlines the duties and privileges of the Levites and priests (Aaronic priesthood) concerning the tabernacle and the offerings of Israel. This chapter establishes the structure of priestly service, the inheritance of the Levites, and the tithe system that sustains their work. God directly speaks to Aaron, defining the specific duties and responsibilities of the priests and Levites in caring for the sanctuary. Only Aaron and his descendants are allowed to handle the most sacred aspects of worship, while the Levites are assigned to assist them. God warns that any unauthorized individual (non-Levite) who approaches the holy objects or enters restricted areas will bear the penalty of death. This separation of roles ensures that the sanctuary remains holy and that its services are carried out properly. The Levites are designated as substitutes for the firstborn of Israel, a concept that originates from Exodus 13:1-2, where God claimed the firstborn of Israel as His own after sparing them during the Passover in Egypt. Rather than requiring the service of every firstborn male in Israel, God chooses the Levites as His dedicated servants to perform the work of the tabernacle. Unlike the other tribes of Israel, the Levites do not receive land as an inheritance. Instead, they are given the tithes and offerings brought by the Israelites, which are considered holy to God. This system ensures that the Levites can focus on their spiritual duties rather than agricultural or economic labor. God explicitly states in Numbers 18:20, “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.” The Levites' dependence on God's provision reinforces the idea that their work is solely devoted to ministering in the tabernacle. The Israelites are required to give a tenth (tithe) of their produce to support the Levites. This tithe system, established in Numbers 18:21-24, ensures that the Levites are sustained while they serve in the tabernacle. However, the Levites are not exempt from giving; they are required to offer a tithe from their received portion to the priests as an offering to the Lord (Numbers 18:26-29). This principle creates a cycle of giving that sustains both the priests and Levites in their service to God. Strict rules and consequences are outlined for the handling of holy offerings. The sacred portions of the offerings are reserved for the priests and their families, ensuring that only those ordained for temple service may consume them. Unauthorized handling of the holy things results in severe consequences, including death. These regulations reinforce the sacredness of God's presence and the importance of reverence in worship. Numbers 18 holds great historical and theological significance. The centralization of worship around the tabernacle reinforces the idea that God's presence is among Israel and must be approached with reverence and holiness. The Levitical system set the precedent for later Jewish priesthood practices in the First and Second Temples in Jerusalem. Additionally, the principle of tithing outlined in this chapter influenced later Jewish and Christian traditions regarding the financial support of religious leadership. This chapter establishes a divinely structured system where God's chosen servants are provided for through the offerings of the people, allowing them to focus entirely on their sacred duties. It emphasizes the holiness of God's sanctuary, the importance of obedience in worship, and the ongoing responsibility of the people to sustain their spiritual leaders.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 2:1-22. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now a man from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. And his sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.” Ex 2:1-22

Numbers 16 recounts the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. These men, along with 250 prominent leaders from Israel, challenged the authority of Moses and Aaron, claiming that the entire congregation was holy and that Moses and Aaron had taken too much power for themselves. The rebellion began when Korah, a Levite, along with Dathan and Abiram from the tribe of Reuben, gathered 250 men to challenge Moses' leadership. They argued that all Israelites were equally holy and accused Moses and Aaron of exalting themselves over the community. Moses, in response, fell on his face before God and proposed a test. He instructed the rebels to present incense before the Lord, and God would reveal whom He had chosen. He also reminded the Levites that they already had a special role in serving in the tabernacle and were overstepping their boundaries by seeking the priesthood as well. Dathan and Abiram refused to meet with Moses, accusing him of leading the people out of Egypt only to let them die in the wilderness. Their defiance angered Moses, and he prayed to God not to accept their offering. The following day, Korah and his followers stood at the entrance of the tabernacle with their censers. The glory of the Lord appeared, and God warned Moses and Aaron to separate from the rebels because He was about to destroy them. Moses pleaded with God not to punish the entire congregation, and God commanded the people to move away from the tents of Korah, Dathan, and Abiram. Immediately, the earth opened up and swallowed Dathan and Abiram, along with their families and possessions. Fire from the Lord then consumed the 250 men who had offered incense. After this dramatic event, God commanded that the censers of the 250 rebels be hammered into a covering for the altar as a warning to the Israelites. However, the people continued to murmur against Moses and Aaron, blaming them for the deaths. As a result, a plague broke out among them. Aaron, following Moses' instruction, made atonement with incense, running into the midst of the congregation to stop the plague. Even so, 14,700 people died before the plague was halted. Numbers 16 powerfully illustrates the consequences of pride, rebellion, and defiance against God's chosen leadership. It reinforces the importance of recognizing God's authority, the power of intercession, and the necessity of obedience. The chapter serves as a warning against challenging divine order while also highlighting God's justice and mercy.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Are you the Samaritan, the priest or the Levite? None of the above? Join David and Richard as they discuss the the devil of Hell's Kitchen and themes of reading ourselves into Scripture, coming face to face with our true identity apart from Christ, and more. Watch the episode here. Don't forget to SUBSCRIBE and click the notification bell. Follow & connect: https://linktr.ee/popcorntheology Support: https://www.patreon.com/popcorntheology Rate and review to get 2 FREE Popcorn Theology Stickers! Write a 5-star review and send a screenshot, along with your mailing address, to feedback@popcorntheology.com, and you'll receive 2 FREE stickers! iTunes link here: https://podcasts.apple.com/us/podcast/popcorn-theology/id990110281 #Daredevil #netflix #MarvelDaredevil #disneyplus #CharlieCox #VincentDonofrio #ChristianPodcasts #MoviePodcasts #YouAreNotAMindlessConsumer #MovieDiscussion #FilmCriticism #MovieReview #FilmReview #FilmDiscussion #MovieExplanation #FilmAnalysis #CharacterAnalysis #MovieExplanation #MovieAnalysis #MovieReaction #medialiteracy #medialiteracymatters #reformedtheology Intro Music by Ross Bugden: https://youtu.be/Bln0BEv5AJ0?si=vZx_YiHK3hNxaETA

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Wendy, Facebook (2:48) - What happened to the spoils that God commanded the Israelites to take from the Midianites in Numbers 31? David, NY (4:21) - Is Revelation 9 a description of demonic activity being let loose on the Earth, or is it a description of something that has always been? Notta, Facebook (7:41) - What is the message I should be taking away from Judges 19-20 about the Levite and his concubine? Catherine, HI (11:27) - Where does it say in the Bible, that you are supposed to give your child back to the Lord after he grows up? Brian, email (13:36) - Why am I struggling with the same old sins? Will being baptized bring me closer to Christ and free me from my struggles with these sins? Jesse, email (16:56) - How can I deal with someone in my workplace that says they do not believe in God? Michael, Facebook (18:39) - Can you explain Isaiah 43:11? Carmen, YouTube (19:55) - How and why did the Catholic Church add purgatory to their beliefs? Stacey, email (24:57) - Can you suggest a good app for Bible studies for boys or kids aged ten and over? Also what books would you recommend for Bible study for this age group? Isaiah, YouTube (27:27) - What would you recommend for someone that has generalized anxiety disorder? Ally, NJ (36:54) - How can or does God empower you? Ronnie, FL (40:39) - Do we need to repent before we can have faith in the cross? Mike, Facebook (45:34) - What is your take on the Charismatic Catholic Church? Are they saved and do they preach the Bible? Anthony, NY (49:13) - Is sleep paralysis demonic? How soon will they build the third temple? Ask Your Question: 888-712-7434 Answers@bbtlive.org

In this powerful message, we're challenged to become 'exporters of God's love' rather than mere experts in religious knowledge. The parable of the Good Samaritan serves as a cornerstone, illustrating how true faith manifests in compassionate action. We're reminded that knowing scripture isn't enough; we must internalize and live out God's love, even when it's inconvenient or crosses social barriers. The story prompts us to examine our own lives: Are we like the priest and Levite who pass by, or the Samaritan who stops to help? This teaching urges us to allow God's compassion to disrupt our comfortable routines and move us to action. It's a call to embody 'pure religion' by caring for those in need, just as Christ cared for us when we were spiritually destitute.

Numbers 3 – The Levites and Their Role in Israelite Worship Numbers 3 details the census and duties of the Levites, the tribe set apart for religious service in Israel. This chapter explains their responsibilities, their unique status among the tribes, and the substitution of the Levites for Israel's firstborn sons. Understanding the historical and cultural context of this passage provides deeper insight into Israel's priesthood and the organization of worship in the ancient Near East. 1. The Role of the Levites (Numbers 3:1-13) Numbers 3 begins by listing the sons of Aaron—Nadab, Abihu, Eleazar, and Ithamar—who were appointed as priests. However, Nadab and Abihu died after offering “unauthorized fire” before the Lord (Leviticus 10:1-2). This reinforces the seriousness of priestly duties and the necessity of following God's precise instructions. God then designates the entire tribe of Levi to assist the priests in caring for the Tabernacle, Israel's central place of worship. The Levites are given as a substitute for the firstborn sons of Israel, whom God originally claimed after the Passover in Egypt (Exodus 13:2, Exodus 13:11-16). In ancient cultures, firstborn sons were often dedicated to religious service, but God chose to replace Israel's firstborn with the Levites as a special class of religious servants. Historical Context: •Many ancient civilizations, including the Egyptians and Mesopotamians, had hereditary priesthoods. In contrast, Israel's priesthood was unique in that it was not open to all Levites—only Aaron's descendants could serve as high priests, while other Levites handled the Tabernacle's maintenance and transport. •The concept of dedicating firstborns to deities was widespread in the ancient world. The Israelites, however, did not practice human sacrifice (as seen in Canaanite religions); instead, they dedicated their firstborn to God's service or redeemed them with a substitute. 2. The Census of the Levites (Numbers 3:14-39) Moses is commanded to count all male Levites from one month old and older. This is different from the earlier military census, which counted men 20 years and older (Numbers 1). The Levites were not warriors but were responsible for religious duties. The Levites were divided into three major clans based on the sons of Levi: •Gershonites (7,500 men) – Responsible for the Tabernacle's curtains and coverings. •Kohathites (8,600 men) – Carried the most sacred objects (Ark of the Covenant, lampstand, altar, etc.). •Merarites (6,200 men) – Managed the structural components (wooden frames, bars, and bases). The total number of Levite males was 22,000. Historical Context: •The organization of religious service based on family groups was common in ancient priesthoods. •The Ark of the Covenant, which the Kohathites carried, was seen as the holiest object in Israel. Similar sacred chests existed in Egypt and Mesopotamia, but Israel's Ark uniquely represented God's presence rather than a physical idol. 3. Redemption of the Firstborn (Numbers 3:40-51) Since the firstborn of Israel originally belonged to God, a substitution was required. There were 22,273 firstborn males, slightly more than the 22,000 Levites counted. To account for the extra 273 firstborns, a redemption fee of five shekels per person was paid to the priests. Historical Context: •Redemption fees were a common practice in the ancient Near East. Five shekels was a significant amount, reinforcing the sacred value of the firstborn. •The use of silver in religious transactions was common in the region. Many cultures had temple-based economies where silver was a primary currency for offerings. Key Lessons from Numbers 3 in Historical Context 1.God's Sovereign Choice – The Levites were chosen to serve instead of the firstborn sons, showing that God's decisions override human customs. 2.Order and Organization – The strict division of Levite duties ensured proper worship, just as ancient temple systems had clear roles for priests and assistants. 3.The Holiness of Worship – The tragic deaths of Nadab and Abihu highlight the importance of following God's instructions exactly in religious practices. 4.The Concept of Redemption – The ransom for the firstborn symbolizes the broader biblical theme of redemption, which is later fulfilled in Christ's sacrifice. Numbers 3 provides a detailed look at Israel's priesthood, reflecting both practical and spiritual principles that set the nation apart from surrounding cultures. The Levites played a crucial role in preserving the holiness of Israel's worship, ensuring that God's presence remained among His people.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Wendell Anderson was the first in his Michigan-based family to pursue a college degree. After graduating, he served four years in the U.S. Air Force before embarking on a long and successful career with General Motors. Along the way, countless seeds of faith were planted in his life, and in his early thirties, Wendell made the life-changing decision to follow Christ. From that moment on, he was all in.   Called to teach financial principles at his church, Wendell immersed himself in everything he could find on biblical stewardship. For decades, he has faithfully given and guided others in generosity—leading seminars, mentoring believers, and eventually pastoring a church. Overflowing with biblical wisdom, practical financial insights, and an inspiring passion for stewardship, Wendell equips and challenges others to embrace a life of radical generosity.   Major topics include: Wendell's journey of faith and career How God guided him to embrace and teach generosity Transformative financial principles that reshaped his life Applying the concept of a financial finish line Weighing the impact of giving now versus later Biblical wisdom on balancing discretion and openness in generosity Debunking common misconceptions about giving Encouragement to take the next step in your generosity journey QUOTES TO REMEMBER “I found out that tithing really was for my benefit to help me keep my life in order with God in first place.” “Whether we're talking about giving, earning, or debt, we're talking about handling God's resources.” “Steady plodding in giving compounds over time.” “Our treasure leads our heart. When we continue to live a life of generosity, our heart continues to be drawn closer and closer to the Lord.” LINKS FROM THE SHOW The Treasure Principle (see our interview with author Randy Alcorn) Money, Possessions, and Eternity (see our interview with author Randy Alcorn) Christian Financial Concepts (later Crown Financial Ministries) Your Finances in Changing Times by Larry Burkett How to Manage Your Money by Larry Burkett The Finish Line Community Facebook Group The Finish Line Community LinkedIn Group BIBLE REFERENCES FROM THE SHOW Malachi 3:8-10 | Put Me to the Test   Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.   Deuteronomy 14:23 | Learn to Fear of the Lord   And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always.   Deuteronomy 8:18 | The Power to Get Wealth   You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.   Matthew 6:3-4 | Give to the Needy in Secret   But when you give to the needy, do not let your left hand know what your right hand is doing,so that your giving may be in secret. And your Father who sees in secret will reward you.   Mark 12:41-44 | The Widow's Offering   Acts 4:36-37 | An Open Offering   Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, sold a field that belonged to him and brought the money and laid it at the apostles' feet.   1 Chronicles 29:9 | Whole-Hearted Giving   Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the Lord. David the king also rejoiced greatly.   Matthew 5:16 | Good Works Glorify God   In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.   Proverbs 21:5 | Diligence Brings Success   The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.   Matthew 6:21 | Your Treasure Leads Your Heart   For where your treasure is, there your heart will be also. WE WANT TO HEAR FROM YOU! If you have a thought about something you heard, or a story to share, please reach out! You can find us on Instagram, Facebook, and LinkedIn. You can also contact us directly from our contact page. If you want to engage with the Finish Line Community, check out our groups on Facebookand LinkedIn.

Galatians 5:22-23 ESV22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. • • •Philippians 2:3-4 ESV3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. • • •Luke 10:30-37 ESV30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.' 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” • • •Kindness is a disposition of the heart, created by the Holy Spirit, that seeks the welfare of others whether they deserve it or not.– The Character of Christ. • • •1 Corinthians 13:4-5 ESV4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; • • •Psalm 145:17 ESV17 The Lord is righteous in all his ways and kind in all his works. • • •Isaiah 63:7 ESV7 I will recount the steadfast love of the Lord, the praises of the Lord, according to all that the Lord has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love. • • •Jeremiah 9:24 ESV24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” • • •Romans 2:4 NIV4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance? • • •Titus 3:4-5 ESV4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, • • •Kindness Sees Needs • • •Luke 10:30-33 ESV30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. • • •Philippians 2:3-4 ESV3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. • • •Kindness is Full of Compassion • • •Luke 10:33 ESV33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. • • •Colossians 3:12 ESV12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, • • •Psalm 145:8-9 ESV8 The Lord is gracious and merciful, slow to anger and abounding in steadfast love. 9 The Lord is good to all, and his mercy is over all that he has made. • • •Kindness Takes Action • • •Luke 10:34-37 ESV34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.' 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” • • •Ephesians 4:32 ESV32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. • • •Application:“Knowing the kindness of God enables us to start showing the kindness of God.”Author, Phil Ryken.

Numbers Chapter 4 – Duties of the Levites Overview: Numbers 4 details the responsibilities of the Levite clans in relation to the Tabernacle. God instructs Moses and Aaron to organize the Levites by their families and assign them specific duties for transporting the sacred objects of the Tabernacle. The chapter focuses on the Kohathites, Gershonites, and Merarites, each given distinct tasks. Key Sections: 1. The Duties of the Kohathites (Numbers 4:1-20) •The Kohathites, one of the three clans of Levi, were responsible for carrying the most sacred objects of the Tabernacle, including: •The Ark of the Covenant •The Table of Showbread •The Golden Lampstand •The Altars •The Utensils used in worship •Before the Kohathites could transport these items, Aaron and his sons (the priests) had to cover them with special cloths and leather to protect them and keep them from direct contact. •God warned that if any Kohathite touched the holy objects, they would die. Their role was strictly to carry the items, not to see or handle them directly. 2. The Duties of the Gershonites (Numbers 4:21-28) •The Gershonites were assigned to carry the curtains, coverings, and hangings of the Tabernacle. •They were under the supervision of Ithamar, the son of Aaron. •Their duties included: •Transporting the curtains of the Tabernacle •Carrying the covering of the Tent of Meeting •Moving the curtains of the courtyard and entrance •Handling the ropes used to secure the structure 3. The Duties of the Merarites (Numbers 4:29-33) •The Merarites had the task of carrying the framework of the Tabernacle, including: •The boards, bars, pillars, bases, and pegs •Like the Gershonites, they were also under the command of Ithamar. •This job required heavy lifting, as they were responsible for the structural components. 4. Census of the Levites (Numbers 4:34-49) •Moses, Aaron, and the leaders conducted a census of all Levites aged 30-50 years old, as they were the ones eligible for service. •The final count of Levites eligible for service was: •Kohathites – 2,750 men •Gershonites – 2,630 men •Merarites – 3,200 men •Total: 8,580 Levites assigned to serve in the Tabernacle. Themes & Lessons: 1.Order and Organization in Worship •God was very specific about how the Tabernacle should be handled, showing that worship should be done with reverence and structure. 2.Holiness and Responsibility •The Kohathites had to be careful not to touch or even look at the sacred objects uncovered, highlighting God's holiness and the importance of obedience. 3.Everyone Has a Role in God's Work •The different Levite clans had different responsibilities, reminding us that everyone has a unique role in serving God. 4.God's Provision for His People •The Levites did not receive land like the other tribes, but God provided for them by giving them special roles in worship and service. Conclusion: Numbers 4 highlights the importance of obedience, holiness, and structure in serving God. It teaches that God values organization, reverence, and responsibility in worship. It also reminds us that every person has a role in God's work, and when we follow His instructions, we honor Him in our service.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Exodus 1:15 - 2:1015 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

In the Good Samaritan parable, why did the Priest and the Levite cross the road? The answer should serve as a warning to us. From February 9, 2025

A @Christadelphians Video: # SummaryBarnabas, the "Son of Comfort," exemplified discipleship through selflessness and encouragement, mirroring the spirit of unity in the early Ecclesia.# Highlights-

Yesterday we talked about the “certain man” who went down from Jerusalem to Jericho. The way that takes you away from the worship and presence of God is always down. It is a the “broad way” that Jesus told about in Matthew 7:13-14; "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”  The way down is the “easy” way to go. It is a lot easier to hike down the mountain, than it is to climb up the mountain. Solomon wrote that: “There is a way that seems right to a man, But its end is the way of death” (Proverbs 14:12).   In Jonah 1, when the prophet Jonah was running away from the presence and the will of God in disobedience, did you ever notice that it says, “He went down to Joppa… he went down into a ship… he went down into the lowest parts of the ship…”, and when he was thrown overboard, he went down into the sea and he went down into the belly of a great fish! The way from God is always a downward one!   This “certain man” fell among thieves, was robbed and beaten up and left half-dead in a ditch on the side of the road. “By chance” a “certain priest” comes by, simply glances over at him and “passed by on the other side”. This is the religious leader who really doesn't care about the real needs of the hurting people around him. He is more concerned about not getting dirty himself or sharing his time or resources for the dying man. My friend, religion has never had a answer or solution for the needs of mankind.   The Levite, a religious worker, actually came closer and looked, and he passed by on the other side. He probably wrote a book about the needs of people, or a newspaper article about the poor thieves that need help. But he also “passed by on the other side. He didn't care about the broken man.   But notice, the “certain” Samaritan, “as he journeyed, came where he was”. This man was no doubt had business to do. He was busy but he saw the man in the ditch, and “had compassion” and decided to do something about it. He didn't try to figure it out or be critical of the man going the wrong way in life. He saw a person in need and took the time get up close to him. To get his hands and clothes bloody and dirty and take him to the closest hospital and pay for his care!   We may read this passage and think only of "the high cost of caring," but it is far more costly not to care. The priest and the Levite lost far more by their neglect than the Samaritan did by his concern. They lost the opportunity to become better men and good stewards of what God had given them. They could have been a good influence in a bad world, but they chose to be a bad influence.   The Samaritan's one deed of mercy has inspired sacrificial ministry all over the world, like Franklin Graham's Samaritan's Purse. Never say that such ministry is wasted! God sees to it that no act of loving service in Christ's name is ever lost. It all depends on your outlook. To the thieves, this traveling Jew was a victim to exploit, so they attacked him. To the priest and Levite, he was a nuisance to avoid, so they ignored him. But to the Samaritan, he was a neighbor to love and help, so he took care of him. What Jesus said to the lawyer, He says to us: "Go and keep on doing it likewise"   Who is your neighbor? It is the person closest to you with a need. Today “by chance”, you will cross paths with people that have emotional, mental, personal, financial, and physical needs. Are you willing to stop and help them. Maybe it will just be a smile, or a kind word that will pick them up! You never know!   God bless!

Distant.  Divided.  Dysfunctional.  Devour.  Devastation. Matthew 22:37-39 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.' 38 This is the first and greatest commandment.  39 And the second is like it: ‘Love your neighbor as yourself.' Love is the greatest commandment.     1 John 4:8 Whoever does not love does not know God, because God is love.   1 Corinthians 13:4-8 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails.     Luke 10:25-37 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, ‘Love your neighbor as yourself.'” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.  32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.  34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.  35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.' 36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”   Love is not transactional. Love is transformational.   Luke 15 Sheep (15:1-7) Coin (15:8-10) Son (15:11-32)     1 Cor. 13:6  Love . . . rejoices with the truth   Galatians 5:22  But the fruit of the Spirit is love, joy . . .   How do I know if I'm loving?   Am I rejoicing over what God rejoices over?

Let My Son Go  Exodus 4:1-5 (HCSB)“Moses answered, ‘What if they won't believe me and will not obey me but say, ‘The Lord did not appear to you'?' The Lord asked him, ‘What is that in your hand?' ‘A staff,' he replied. Then He said, ‘Throw it on the ground.' He threw it on the ground, and it became a snake. Moses ran from it, but the Lord told him, ‘Stretch out your hand and grab it by the tail.' So he stretched out his hand and caught it, and it became a staff in his hand. ‘This will take place,' He continued, ‘so they will believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.'” Exodus 4:6-9 (HCSB)“In addition, the Lord said to him, ‘Put your hand inside your cloak.' So he put his hand inside his cloak, and when he took it out, his hand was diseased, white as snow.  Then He said, ‘Put your hand back inside your cloak.' He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin. ‘If they will not believe you and will not respond to the evidence of the first sign, they may believe the evidence of the second sign. And if they don't believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.'” Exodus 4:10-17 (HCSB)“But Moses replied to the Lord, ‘Please, Lord, I have never been eloquent—either in the past or recently or since You have been speaking to Your servant—because I am slow and hesitant in speech.' Yahweh said to him, ‘Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, Yahweh? Now go! I will help you speak and I will teach you what to say.'  Moses said, ‘Please, Lord, send someone else.' Then the Lord's anger burned against Moses, and He said, ‘Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.  You will speak with him and tell him what to say. I will help both you and him to speak and will teach you both what to do. He will speak to the people for you. He will be your spokesman, and you will serve as God to him. And take this staff in your hand that you will perform the signs with.'” Exodus 4:18-23 (HCSB)“Then Moses went back to his father-in-law Jethro and said to him, ‘Please let me return to my relatives in Egypt and see if they are still living.' Jethro said to Moses, ‘Go in peace.' Now in Midian the Lord told Moses, ‘Return to Egypt, for all the men who wanted to kill you are dead.'  So Moses took his wife and sons, put them on a donkey, and returned to the land of Egypt. And Moses took God's staff in his hand. The Lord instructed Moses, ‘When you go back to Egypt, make sure you do all the wonders before Pharaoh that I have put within your power. But I will harden his heart so that he won't let the people go. Then you will say to Pharaoh: ‘This is what Yahweh says: Israel is My firstborn son.  I told you: Let My son go so that he may worship Me, but you refused to let him go. Now I will kill your firstborn son!'”     Exodus 4:24-31 (HCSB)“On the trip, at an overnight campsite, it happened that the Lord confronted him and sought to put him to death. So Zipporah took a flint, cut off her son's foreskin, and threw it at Moses' feet. Then she said, ‘You are a bridegroom of blood to me!' So He let him alone. At that time she said, ‘You are a bridegroom of blood,' referring to the circumcision. Now the Lord had said to Aaron, ‘Go and meet Moses in the wilderness.' So he went and met him at the mountain of God and kissed him. Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him to do. Then Moses and Aaron went and assembled all the elders of the Israelites. Aaron repeated everything the Lord had said to Moses and performed the signs before the people. The people believed, and when they heard that the Lord had paid attention to them and that He had seen their misery, they bowed down and worshiped.” IntroductionThree SignsTwo Objections Freedom for the people of God  Three SignsThe Staff/RodThe Leprous White Hand The Nile Water Becoming Blood Three SignsIn challenging Egypt's faith, God struck at the world of nature. Suddenly nature became to the Egyptian mind, perverse & undependable. This fact struck at the foundations of Egyptian life and religion: Egypt's certainties became uncertainties … - R. J. Rushdoonyy The Rod/StaffPsalm 94:20 (CSB)“Can a corrupt throne be your ally, a throne that makes evil laws?” The Leprous White Hand Nile Water Becoming Blood Two Objections·       First objection: What if they won't believe me? ·       Second objection: I am not eloquent-my mouth and tongue are slow.  First objection: What if they won't believe me?  Second Objection: I am not eloquent – my mouth and tongue are slow.Exodus 4:11-12 (CSB)“Who placed a mouth on humans? Who makes a person mute or deaf, seeing or blind? Is it not I the Lord? Now go! I will help you speak and I will teach you what to say.” Second Objection: “I am not eloquent – my mouth and tongue are slow”Matthew 10:16-20 (HCSB)“Look, I'm sending you out like sheep among wolves. Therefore be as shrewd as serpents and as harmless as doves.  Because people will hand you over to sanhedrins and flog you in their synagogues, beware of them. You will even be brought before governors and kings because of Me, to bear witness to them and to the nations. But when they hand you over, don't worry about how or what you should speak. For you will be given what to say at that hour, because you are not speaking, but the Spirit of your Father is speaking through you.” Second Objection: “I am not eloquent – my mouth and tongue are slow”Jeremiah 1: 8-9 (NKJV)“Do not be afraid of their faces, for I am with you to deliver you,” says the Lord. Then the Lord put forth His hand and touched my mouth, and the Lord said to me: “Behold, I have put My words in your mouth.” Second Objection: “I am not eloquent – my mouth and tongue are slow”Pharoah was to the Egyptians the great god, and, as such, he spoke to the people through various officials who were his mouth. The Lord uses Moses' reluctance to establi...

In this sermon, Pastor Blake delves into the parable of the Good Samaritan from Luke 10:25-37, using it to illustrate the true meaning of loving God and loving others. He begins by sharing a personal anecdote about his wife's act of love in unpacking his library, demonstrating how love moves beyond words to action. The pastor emphasizes that many Christians may know Jesus without truly understanding or acting like Him. He challenges the congregation to move beyond seeking minimum requirements or exceptions to loving others, pointing out that God's love has no qualifications. Using the characters in the parable, he shows how even those closest to God (the priest and Levite) can fail to show love, while the unexpected hero (the Samaritan) demonstrates true compassion and sacrifice.

Connecting the Dots // The Second Most Important Thing to Do Matthew 22:34-40 (NIV) The Pharisees got together. One of them, an expert in the law, tested him with this question: ‘Teacher, which is the greatest commandment in the Law?' Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” Luke 10:29-37 (NIV)But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?' In reply Jesus said: ‘A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.' ‘Which of these three do you think was a neighbor to the man who fell into the hands of robbers?' The expert in the law replied, ‘The one who had mercy on him.'”  Choices we can make when given the opportunity to love others.  1.     Avoid them.  Luke 10:31 (NIV)“A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.” 2.     We are curious but not concerned.  Luke 10:32 (NLT)  “A Temple assistant (Levite) walked over and looked at him lying there, but he also passed by on the other side.”     3.      Treat others the way you would want them to treat you.  Matthew 7:12 (NIV)“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Luke 10:33 (NLT)“Then a despised Samaritan came along, and when he saw the man, he felt compassion              for him.”  How can you grow in loving those around you?  Be mindful of the needs of others.  Luke 10:33 (NLT)“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him.” 2.      Put yourself in their shoes.  Luke 10:33 (NIV)“…when he saw him, he took pity on him.” Galatians 6:2 (NIV)“Carry each other's burdens, and in this way you will fulfill the law of Christ.” 3.     When you have an opportunity to show kindness, do it.  Luke 10:34-35 (NLT)“Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I'll pay you the next time I'm here.'” Galatians 6:10 (NIV)“Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” Proverbs 3:27 (NIV)“Do not withhold good from those to whom it is due, when it is in your power to act.”