Podcasts about Levite

In the longest parsha in the Torah by verses, we continue to read about the Levite families and their responsibilities, we learn about the three tiers of the Nation's encampment, the laws of a suspected adulteress, the laws of the Nazir, the Priestly blessings, and we read a very wordy account of the gifts of […]

Long strings of numbers don't typically make for riveting radio or podcasts. Many of us feel our eyes glaze over when we read seemingly meaningless batches of numbers and a series of calculations. To the untrained eye, our Parsha – with its censuses, depiction of encampment layouts, and delineation of Levite responsibilities in the transportation […]

Parshat Behar-Bechukotai: On the mount / By my regulation   Torah: Leviticus 25:1-27:34 Haftarah: Jeremiah 16:19-17:14

When you serve the Lord, Nancy says you're a lot like a Levite in the Old Testament. You've been entrusted with treasure to steward, and you have a God who promises to help you bear all the burdens of ministry. He is with you!

We kickstart the Book of Numbers with a census of the twelve tribes of Israel – not including the tribe of Levi who is counted independently – conducted by Moses, Aaron, and the most distinguished leaders of said tribes. Subsequently, we read about the banners of the tribes and their assigned encampments, the transference of the sanctity of the firstborn to the Levites, and the designated role of each of the Levite families.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Gospel Daily with Josh Weidmann Levite and the Concubine: Darkness and Defenseless, Part 2 Series: Judges Scripture: Judges 19 Episode: 1262

Gospel Daily with Josh Weidmann Levite and the Concubine: Darkness and Defenseless, Part 1 Series: Judges Scripture: Judges 19 Episode: 1261

Send us a text The Levite in chapter 20 summons all of Israel, and they respond. His words lead them to rise against their own kin. But where is God in this story? What was His will for them? Was this truly the best way to address the grievous wrong done to the Levite's concubine?Our website - www.thecontextandcolorofthebible.comWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Website: ESM.USPastor Mark BiltzDownload Notes:https://esm.us/wp-content/uploads/2025/05/05.17.25-Congregational-Notes-2.pdf-------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת אֱמֹורEmor“Say”Leviticus 21:1-24:23Ezekiel 44:15-31Matthew 26:59-66Leviticus 21:1,2 And the LORD said to Moses, Speak to thepriests the sons of Aaron, and say unto them, There shall nonebe defiled for the dead among his people: except for his relativesthat are near to him: for his mother, for his father, for his son, forhis daughter, for his brother.Luke 10:30-32 Yeshua said, A certain man was going downfrom Jerusalem to Jericho, and he fell among robbers, who bothstripped him and beat him, and departed, leaving him half dead.And by chance a certain priest was going down that way: Andwhen he saw him, he passed by on the other side. And in likemanner a Levite also, when he came to the place, and saw him,passed by on the other side.2 Samuel 4:4 And Jonathan, Saul's son, had a son that was lameof his feet. He was five years old when the tidings came of Sauland Jonathan out of Jezreel, and his nurse took him up, and fled:And it came to pass, as she made haste to flee, that he fell, andbecame lame. And his name was Mephibosheth.

This month, we are anchoring our huddles in the heart of worship—what it means to keep the flame burning. Not just musically, but spiritually. We're not just preparing songs—we're preparing a place for the presence of God to dwell.  You Are Called – You Are a Levite Scripture Reference: 1 Chronicles 23:5-6    •   David appointed 4,000 Levites as musicians to minister before the Lord.   Worship leaders are not just singers or musicians—they are called, set apart, and anointed for ministry.    •   The Levites were chosen to carry the presence of God, just as modern-day worshippers stand before both the people and God. Lessons from David and the Ark of the Covenant: 1. David prepared a place for the Presence of God to rest. 2. The Ark was carried on the shoulders of the Levites—the weight of responsibility was on them. 3. A leader was appointed over the singers and musicians. 4. The Levites stopped every six steps to sacrifice to the Lord, showing the priority of worship.    •   Worship is not a performance; it is a priestly duty, a ministry unto the Lord.    •   David chose a “skillful” worshipper to lead the singers and musicians. 1 Samuel 13:14    •   “The Lord has sought out a man after His own heart.” Impartation:    •   David, though not a Levite, lived as one—his life was marked by worship.    •   He was from the tribe of Judah, which means praise.    •   David's worship was not about talent, but about intimacy with God, shaped by trials, brokenness, and deep love for the Lord.    •   God is seeking worshippers with fully devoted hearts, not just skilled musicians. David's Example of Worship Leadership:    •   David's worship sent demons running—his anointing mattered more than his talent.    •   He raised skillful worshippers, but in Hebrew, “skillful” means “discerning one.”       •   Worship went from “worshiping with all their might” to “discerning worship.”       •   It's not about how good it sounds, but whether it moves the heart of God.       •   Are we more focused on moving crowds than moving Him?    •   Worship leaders should seek God's direction for each set list and service.       •   Ask Him: “Is this what You want from us today?”    •   True worship is about surrender—your heart must bow before your hands play a note or your mouth sings a word.    •   God desires to sit as King on the throne of our hearts. A Worshipper's Heart:    •   A heart after God    •   A heart that chases God    •   A heart that longs for His presence    •   A heart that builds an altar for Him    •   A heart that fears the Lord in awe, honor, and humility  •   Leviticus 6:13 – “The fire must be kept burning on the altar continuously; it must not go out.”  •   The fire on the altar represents passion, devotion, and commitment to God.    •   In the Old Testament, priests tended to the fire daily—it was never allowed to go out.    •   Worshippers must tend to the fire in their own hearts.       •   If the fire dies in you, it will not ignite in others.    •   Worship is not just about what happens on the platform—it's about a daily life of devotion. Three Ways to Keep the Fire Burning: 1. Daily Surrender & Devotion       •   Spend time in God's presence beyond rehearsals and services.       •   Worship in private before leading in public. 2. Pure Motives & Humility       •   Worship is for God's glory, not ours.       •   Stay humble and keep your heart aligned with why you do what you do. 3. Continual Hunger for His Presence       •   Never settle. Keep pressing in.       •   Stay desperate for more of Him.   •   Worship is more than music—it is a priestly calling and a lifestyle of devotion.   DON'T FORGET TO SHARE THIS PODCAST AND SUBSCRIBE!! 

Send us a textThis chapter in Scripture is not suitable for young children so listen without young ears around.Judges 19 presents a challenging and deeply troubling narrative. Erika guides us through this chapter, shedding light on how events unfold to result in the grievous harm inflicted on a woman by her own husband and the community around him.The narrator breaks through at the end of the chapter with a call to Israel that we would do well to heed as well.  Our website - www.thecontextandcolorofthebible.comWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

A Godly Influence Exodus 2:1-10 2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” I. A Godly Influence Provides II. A Godly Influence Nurtures III. A Godly Influence Loves

“What To Do When You Don't Know What To Do” May 11, 2025 2 Chronicles 20:1-23 Rev. Bill Vogler  Sermon Application [file]    ----more---- 2 Chronicles 20:1 After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. [2] Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). [3] Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. [4] And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord. [5] And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, [6] and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. [7] Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? [8] And they have lived in it and have built for you in it a sanctuary for your name, saying, [9] ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' [10] And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— [11] behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. [12] O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” [13] Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. [14] And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. [15] And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's. [16] Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. [17] You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.' Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.” [18] Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. [19] And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice. [20] And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.” [21] And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures forever.” [22] And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. [23] For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.      I. Recognize Our Weakness    II. Turn Our Eyes to God's Character   III. Remember God's Faithfulness in the Past   IV. Trust God's Promise for the Present    V. Move Forward in Faith, Not Fear

At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town's visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.Judges 19 - 1:02 . Judges 20 - 8:06 . Judges 21 - 17:09 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Deuteronomy 26 contains the offering of the first fruits and the tithes. The first fruits of the land are always Yahweh's and they needed to be humbly and thankfully presented to the priest with an acknowledgment of Israel's great debt for the Almighty delivering them. Speaking of Jacob's, ie Israel, history they were to recite the words of verse 3. Following the priest's response they were then to answer with the words of verses 5 to the first half of verse 10. Slowly read those verses and reflect how feeble and insignificant we are; and yet how great is our Sovereign's redeeming hand that has been outstretched for us. Verses 11-12 tells us that they were to give their tithes joyfully and acknowledging God's gracious provision to the Levite, the widow and the fatherless. Then they were to recite the words of verses 23-15 in thankfulness to their Creator for the privilege that He has provided in His evident care and compassion for all classes within His nation. The last words of their invocation are a prayer for divine acceptance. Do we give help from a bountiful and generous heart? Verses 16-19 declares that this spirit of obedience is essential and when it is shown will become a preserving blessing for each individual and for the entire nation. In Song of Solomon 6 verse 1 we hear of the bride's companions offering to go with her to seek for the groom. The bride's response is recorded in verses 2-3. Here she says that he has probably gone to his spice garden and that she expects to find her beloved among the lilies. The bride proclaims her intense love for her husband. In verses 3-11 we have the bridegroom's declaration of love for his perfect and magnificent spouse. In a succession of grand metaphors the bride is described. Her presence is awesome and takes his breath away. Her eyes are striking and have captivated her groom. The hair of the bride is thick and shimmering. Her teeth are perfectly formed and matching from top to bottom. The bride's cheeks flush with a healthy rosy glow. When Solomon compares this loved one her beauty excels that of 60 his queens, 80 of his concubines and unnumbered virgins from his realm. In her and in her alone does king Solomon find perfection. The groom's metaphors conclude in verse 4 in the same way that they commenced. His bride is in every way formidable and a worthy companion of her king. Verses 11-12 tell of the bride's response. She sees herself with her incomparable husband transported into a location of many great delights to her senses. She sees herself in Solomon's chariot and her powerful prince the master of every situation. In verse 13 the companions of the bride ask her to come back to them as they are missing her peaceful and calming presence. The song concludes with the groom's endorsement of the pacific qualities of the bride and find those qualities a match with his, ie Solomon's, own character. Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

Send us a textActs 4:32-37Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles' feet, and it was distributed to each as any had need. Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, sold a field that belonged to him and brought the money and laid it at the apostles' feet.Support the show

Send us a textSamson did what was right in his own eyes.Now we will watch as the tribe of Dan does what is right in their own eyes.  When you read this chapter, it's easy to think they are doing what God wants because we see and read about religious items and God's name being used....but it's time to look deeper.  It's time to connect some dots in this story to see what's really going on.  This story has a surprising twist at the end as well.   Our website - www.thecontextandcolorofthebible.comWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town's visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.Judges 17 - 1:14 . Judges 18 - 3:34 . Judges 19 - 10:26 . Judges 20 - 17:19 . Judges 21 - 25:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

As we head to retreat from the busy heart of Hong Kong this weekend, we are reminded of how easy it is to rush past those in need—just like the priest and Levite in Jesus' story. But the Good Samaritan reminds us what it truly means to love our neighbor: to notice, to stop, and to care, even when it's inconvenient or unexpected. Making room for others means more than giving up a seat on the MTR; it's about opening our hearts, our schedules, and our communities to those who need support. Let's be the ones who cross the road, who reach out, who make space. Whether it's volunteering during Serve-a-thon, joining a community initiative, or simply checking in on someone nearby, every act of kindness helps restore and uplift our city. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // John 21:15-19 // Jesus Reinstates Peter When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

Summary of Judges 18:In Judges 18, the tribe of Dan is still seeking a homeland. They send five spies who find the peaceful city of Laish. On the way, they discover a man named Micah who has a shrine, an idol, and a Levite priest. The Danites later return with 600 men, steal Micah's idols, and convince the priest to come with them. They attack Laish, burn it, and rebuild it as "Dan." They set up the idol, and Jonathan, a descendant of Moses, becomes their priest. This chapter highlights Israel's moral confusion during the time when "everyone did what was right in his own eyes."Your words were found and I ate them

Summary of Judges 17Judges 17 tells the story of a man named Micah, from the hill country of Ephraim. Micah steals 1,100 shekels of silver from his mother, but after being cursed by her, he returns the money. His mother then uses some of the silver to make an idol, which she gives to Micah. Micah sets up a shrine in his home, complete with an ephod (a priestly garment) and household gods. He even hires a Levite priest to serve in his shrine, hoping this will bring blessings to his household.This chapter highlights the spiritual decline and idolatry that was rampant during the time of the Judges, when "everyone did what was right in his own eyes." It introduces the theme of misguided worship, where people mixed true faith with personal preference and created their own forms of religion.Your words were found and I ate them

Psalm 134 is a song that would have been sung by worshippers as they were leaving the temple in Jerusalem and are blessing the Levite workers who remain there readying the temple for the next day. In the Soccer Psalm version from my recent book, I've imagined Psalm 134 to come out like a song […]

Today's daf is sponsored for a refua shleima for my uncle, Naftali ben Henna. Rabbi Meir and Rabbi Yehuda disagree about two issues regarding the accidental murderer - do they pay rent/taxes to the Levites/refuge city; when they are released, can they reassume their previous position in their city? Rav Kahana limits the first debate to the six refuge cities, while Rava limits the debate to the other forty-two Levite cities, but explains that in the six major refuge cities, all agree that no payment is necessary. The third chapter lists all those who receive lashes. The Mishna categorizies them. Those who are liable for karet for forbidden relations receive lashes, if they do not also receive a death penalty by the court. If a kohen marries a woman he is forbidden to marry, they both receives lashes. More prohibitions where one receives karet for violating it intentionally also receive lashes, such as, a impure person who enters the Temple or ate sacrificial meat, one who eats forbidden fats of an animal or the blood, and several other prohibtions. One who eats non kosher meat or untithed produce also receives lashes. The Mishna follows the position of Rabbi Akiva that only prohibitions that are punishable by karet only are also punishable by lashes. However, Rabbi Yishmael holds that even those punishable by death in the hands of the court are punishable by lashes. Rabbi Yitzchak holds that none of these cases obligate one in lashes. What is the root of the debate between Rabbi Akiva and Rabbi Yishmael?  https://www.newyorker.com/magazine/2017/09/18/the-sorrow-and-the-shame-of-the-accidental-killer

Today's daf is sponsored for a refua shleima for my uncle, Naftali ben Henna. Rabbi Meir and Rabbi Yehuda disagree about two issues regarding the accidental murderer - do they pay rent/taxes to the Levites/refuge city; when they are released, can they reassume their previous position in their city? Rav Kahana limits the first debate to the six refuge cities, while Rava limits the debate to the other forty-two Levite cities, but explains that in the six major refuge cities, all agree that no payment is necessary. The third chapter lists all those who receive lashes. The Mishna categorizies them. Those who are liable for karet for forbidden relations receive lashes, if they do not also receive a death penalty by the court. If a kohen marries a woman he is forbidden to marry, they both receives lashes. More prohibitions where one receives karet for violating it intentionally also receive lashes, such as, a impure person who enters the Temple or ate sacrificial meat, one who eats forbidden fats of an animal or the blood, and several other prohibtions. One who eats non kosher meat or untithed produce also receives lashes. The Mishna follows the position of Rabbi Akiva that only prohibitions that are punishable by karet only are also punishable by lashes. However, Rabbi Yishmael holds that even those punishable by death in the hands of the court are punishable by lashes. Rabbi Yitzchak holds that none of these cases obligate one in lashes. What is the root of the debate between Rabbi Akiva and Rabbi Yishmael?  https://www.newyorker.com/magazine/2017/09/18/the-sorrow-and-the-shame-of-the-accidental-killer

If the verdict comes from the court that an inadvertent killer has to go to the city of refuge to exile, but there is no kohen gadol at that time - the killer cannot every leave his exile. Plus, Yoav and the mistakes he made in trying to seek refuge. Plus, the angel of Rome. Plus, a new mishnah, with a person in need of exile who is in a tree, on the border of the city of refuge. And another mishnah, with the role of ma'aser sheni - and the Levite cities Along with the need to take refuge in a city other than your own, even if your residence is in a city of refuge.

Part 3 of this fascinating story of redemption!  You will be lost if you skipped parts 1 and 2.  Enjoy!PURE GOLD:80-90% of people are separated from the land of their inheritance. This limits access to the fullness of God's blessing, and the open heaven for rich encounters with the Lord.  Ask the Lord if your family was taken from the land, or was the land taken from your family.BIO RECAP:Timothy Bence is a forerunning Kingdom of God builder, and has learned to walk in true sonship. He helps construct a foundation for others to build on, and instructs many to walk in their gifts, calling, and grace by being a part of the living body of Christ, the Ekklesia. He lives with a promise from the Lord, and a growing desire to see whole cities and nations saved where every knee bows and every tongue confesses that Jesus is Lord.HIGHLIGHTS:– Finding a man of peace on each side of the Israeli / Palestinian border amidst the bombing and gunfire.– Asking for a new memorial to be written because the last time His name was written it was written by a Roman, and put on a cross. It called him the King of the Jews. But he's not just the King of the Jews. He's the King of kings.– Miraculous things start happening when you find the land that's calling your name!  You begin to steward over the things He's calling you to steward over. Especially the presence of God.– Everybody that I know is praying for a move of God to come. But what if we don't know how to steward over the presence, when it comes we'll ruin it. Because we'll do something that dishonors the King of kings, or dishonors one another, and he'll take up the cause of the righteous, and he'll protect and uphold the rights of the widow and the orphan and the poor and the strangers among us.– If we despise anything that he despises, our field might stop producing fruit, not because it's not capable of it, but because God will require repentance before it will spring to life again.– The land will reflect to you the condition of your heart.  If you're right with God, it will be a bountiful field. If you're not, it will let you know. This is how it's supposed to work from the beginning. This is why the garden was important. – This is really important. To understand that when you find your field.  One of the highest and most fun things to do is to inquire of God about details on the field, what he wants, what he likes. If something's there, grow it out. If it's not there, plant it or build it.– You have to name it. The field really does come alive when you name it correctly, just like a child coming out of a womb. If I name it correctly, it's because I've discovered its creative purpose and design. So I don't want to call it something just because I like the name. I want to call it what God says it is. If it's a field of olives, then I'm going to give it a name that reflects that. If it's going to be a city, then I want to call out the name of that city. You want to name your field, what God says its inherent purpose is. Then that gives you a clue on what you're going to steward over all the days of your life.– In the book of Acts Barnabus was the first to sell property and give the money to the apostles. But this was actually an act of repentance for owning a field he wasn't supposed to have as a Levite. He would have had to find the heirs of the original land owner to sell it back into their family to restore their inheritance and make the land right again with God.LINK for TIMOTHY:– Contact Timothy Bence: IamTimothy@gmail.comLINKS for Bralynn:– Get Bralynn's Book! Discover Your Business Destiny: Co-Creating, Stewarding and Standing to Manifest God's Divine Plan http://SpiritCenteredBusiness.com/book– Coaching for Business and Breakthrough Encounters: http://SpiritCenteredBusiness.comCopyright © 2025 Bralynn Newby Int'l, LLC. All rights reserved.

The ChristiansApril 13, 2025 • Greg Pinkner • Acts 11:19–30This Sunday, Greg continues our series on the Book of Acts. In Acts 11, we see the gospel spreading beyond the Jews to the Gentiles, especially in Antioch, where believers—fleeing persecution—boldly preached Christ across cultural lines. This moment marks a massive turning point in church history, as Peter's vision and Cornelius's conversion clear the way for the ceremonial law to be set aside, opening the door for all people to receive the gospel. Barnabas, a Levite and encourager, is sent to Antioch, and he brings Paul to help teach and establish the growing church—where believers are first called “Christians.” As more Gentiles believe, tension arises with Jewish Christians who still cling to the law, leading Paul to confront Peter's hypocrisy when he withdraws from Gentile fellowship. The message is clear: the gospel is for all people, and the church must go out—just as Palm Sunday represents people coming in, Antioch becomes the mirror image, sending God's people out with the good news to the whole world.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

The ChristiansApril 13, 2025 • Greg Pinkner • Acts 11:19–30This Sunday, Greg continues our series on the Book of Acts. In Acts 11, we see the gospel spreading beyond the Jews to the Gentiles, especially in Antioch, where believers—fleeing persecution—boldly preached Christ across cultural lines. This moment marks a massive turning point in church history, as Peter's vision and Cornelius's conversion clear the way for the ceremonial law to be set aside, opening the door for all people to receive the gospel. Barnabas, a Levite and encourager, is sent to Antioch, and he brings Paul to help teach and establish the growing church—where believers are first called “Christians.” As more Gentiles believe, tension arises with Jewish Christians who still cling to the law, leading Paul to confront Peter's hypocrisy when he withdraws from Gentile fellowship. The message is clear: the gospel is for all people, and the church must go out—just as Palm Sunday represents people coming in, Antioch becomes the mirror image, sending God's people out with the good news to the whole world.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

How can we care about what Heaven cares about? Excuses Matthew 28:19-20  //  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Command not a Suggestion Luke 19:10  //  For the Son of Man came to seek and to save the lost. Lie: My faith is a private matter. Lie: Imposing my beliefs on others isn't love Lie: It's not my job or my gifting Lie: They're already too far gone Lie: I will be called a hypocrite Lie: I don't know what to say We don't defend the things we love. Luke 10:25-37  //  On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, ‘Love your neighbor as yourself.'” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.' 36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.” Compassionate not Callous Contributors not Consumers “Sympathy is no substitute for action” - David Livingstone Commit when it's Costly Luke 14:15-24  //  When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.” 16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.' 18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.' 19 “Another said, ‘I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.' 20 “Still another said, ‘I just got married, so I can't come.' 21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.' 22 “‘Sir,' the servant said, ‘what you ordered has been done, but there is still room.' 23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.'” Seating Capacity An empty seat is a serious matter. Come and See Confidence

In this recap at the end of week 14 we look back over the time when 'everyone did as they wanted' (Judges 17:6). This seems to be the theme of these past two weeks but in the midst of it God continues to work. We look at this specifically through the bizarre and horrific story of the Levite and the Concubine. If you have any questions or queries please get in touch 

Message by Doug Bunnell, recorded live April 6, 2025 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.MercyJesus calls us to live lives of mercy, live like the Samaritan.Why does the lawyer try to justify himself by asking, "And who is my neighbor?" What might this question tell us about his heart or motives?What qualities does the Good Samaritan demonstrate that the priest and Levite fail to show?What does the Samaritan's compassion and care for the wounded man tell us about the kind of love Jesus is calling His followers to embody?When Jesus asks, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” how does the lawyer answer, and why does he not say “Samaritan”?What does this passage teach us about loving others beyond our own social, ethnic, or cultural boundaries?What are some practical ways you can show mercy and compassion to those around you?What does the parable teach about mercy, and why is mercy a central theme in the life and ministry of Jesus?Luke 10:25-3725 An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.”29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

In this study, Bible teacher, Dave Bigler (Iron Sheep Ministries), guest teaches at Adirondack Christian Fellowship. Dave covers Matthew chapter 3, looking at who is John the Baptist? What was his assignment? What was his Job? Dave concludes with an application asking, what is our job as Christ followers today?OUTLINE:02:13 - introduction and outline of Bible Study - Background on John the Baptist03:10 - OT prophecies of a messenger that would prepare the way: - Isaiah 40:3-5 - Malachi 3.104:32 - Luke 1.5–66, 80 - His birth was a miracle of the Lord (in answer to prayer) - His birth was foretold by an angel (Gabriel) - His father was a Levite working in the temple. - He will be great in the sight of the Lord - He was never to take wine or fermented drink - part of the nazarine vow of Nu 6. - He will be filled with the HS even before he is born. - John was strong in the spirit - John lived in the wilderness until his ministry started.11:53 - John 1.1-8 - John was a witness to testify of the Light - of Jesus. 13:13 - John 1.35-42 - Jesus' first two disciples were first disciples of John the Baptist. This is Andrew (Peter's Brother) and the Apostle John.14:32 - Mark 1.1-5 - Mark starts the “beginning of the good news” with John the Baptist.16:06 - Matt 3.1-2 - “REPENT for the kingdom of heaven is near” 16:56 - What does the word Repent mean in the Bible? - Word Study: Repent “metanoeō,” μετανοέω18:36 - Matt 3.3 - Prepare the way for the Lord.19:11 - l Matt 3.4 - This was a wild dude20:43 - Matt 3.5-6 - confessing their sins and being baptized. - Confession is a therapeutic and critical for repentance. - Baptism symbolizes a rebirth, a washing away of sin, a cleaning. 22:24 - Matt 3.7-8 Brood of vipers - Pharisees and Sadducees25:27 - why does John the Baptist question if Jesus is the Messiah? 26:36 - Matt 3.11 - I baptize w/ water - He will baptize with the Holy Spirit. Acts 1.1-5 27:49 - Matt 3.13-17 - Why does Jesus get baptised? 30:02 - More on John the Baptist to study and dig deeper in the future: - Matt 11.11 - There is no one greater than John the Baptist?- Matt 11.14 - John is the Elijah who is to come (Mal 4.5) - Matt 14.1-12 - John's death31:31 - Application Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

In this Bible Story, some men from the tribe of Benjamin brutally rape the concubine of a Levite. As a message to the people of Israel, the Levite tore his concubine into pieces, and spread her limbs to all the twelve tribes of Israel. This story is inspired by Judges 19. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 19:24 from the King James Version.Episode 71: Israel continues its fall into depravity and even the holiest of people did whatever they wanted. A Levite, a minister of God, took on a concubine, who eventually left him. After a while, he left his home in Ephraim to go to Bethlehem and fetch his concubine. But whenever he arrived, the woman's father kept finding ways to keep him there at their house. When they were finally able to escape, the Levite decided to press on until the land of Benjamin. But little did he know, that Gibeah had become the new Sodom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, the tribe of Dan steals idols from the house of Micah, and siege an innocent village. The tribe of Dan found a home at the expense of others, and Israel continued to sin before God. This story is inspired by Judges 17-18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 18:6 from the King James Version.Episode 70: Israel was descending into madness, right and wrong went out the door and everyone did what they wanted. From the hill country of Ephraim an Israelite named Micah stole silver from his mother. But when he returned it his mother made him an idol out of it and it became one of his household gods. One day, a Levite, who was not content serving in the tabernacle, decided to look for work elsewhere and Micah, seeing him wandering, appointed him to be the priest of his house thinking that God would bless him for this. But God will not bless foolishness just because we place his name on it. Micah ended up losing the Levite and his idols. And their sin became the sin of an entire tribe.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today we follow two stories of betrayal with Samson and Delilah and Micah and the Levite. Fr. Mike also explains why Judges is the best example of how God can use broken people to do his will. The reading are Judges 16-18 and Psalm 147. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Judges 17-18; Psalm 89; 2 Cor 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Hunter, your Bible reading coach, guides us through Day 93 of our journey through the Bible with insights and reflections that inspire and uplift. We'll delve into the book of Judges, starting with chapters 17 and 18, where we encounter the story of Micah and his self-made religious icons during a time when "everyone did what was right in their own eyes." Hunter ties this narrative to our lives today, highlighting how we often try to write our own life letters, forgetting the freedom and identity found in the new letter God has imprinted on our hearts. Next, we'll be lifting our spirits with the enduring message of Psalm 89, a psalm that praises the Lord's unfailing love and the covenant with David. Finally, we shift to Second Corinthians chapter 3, where Paul enlightens us on the transformative power of living by the Spirit and the new covenant, which gives life and freedom. Throughout this episode, Hunter emphasizes the power of gratitude, the importance of being grateful, and the profound truth that we are loved, free, and belong to God. Join us as we pray, reflect, and find encouragement together in today's reading. Don't forget to check in with yourself and foster an attitude of gratitude as we go forward in God's joy. Let's embark on this day with open hearts, ready to embrace the blessings that surround us. TODAY'S DEVOTION: God has written a new letter on our hearts. Imagine, for a moment, that your life could be summed up in the form of a letter. What would it say? In 2 Corinthians 3, Paul speaks to this idea, suggesting that our lives are a letter written not with ink but with the Spirit of the living God. And it's this new letter that transforms everything about us. The old letter, the law, though glorious in its time, was temporary. It was etched in stone and was meant to guide but not to last forever. Contrast that with the new letter written on our hearts—it is life-giving, everlasting, and penned by the very Spirit of God. This scripture gives us a profound sense of freedom. It declares to us that we are loved, we are free, and we are His. Too often, like Micah from the book of Judges, we try to craft our own letters—our own narratives—building idols out of our ambitions and desires, doing what seems right in our eyes. Yet, these pursuits only lead to blindness, exhaustion, and dissatisfaction. They never satisfy and certainly never set us free. But God's new letter does the opposite. Permanently inscribed on our hearts, it helps us stand before God with confidence. Because through this letter, we know our true identity. We are no longer defined by what we can accomplish or create ourselves, but by the love and freedom granted to us by God. This knowledge gives us the confidence and peace our hearts yearn for. Live today knowing that God has set you free through His Spirit. Embrace the truth of the letter He has written on your heart. You are loved, you are free, and you are His. Let this truth be the anthem of your life—an anthem that leads you to live boldly in the confidence and identity God has lovingly penned for you. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Pastor Maritza Gutierrez brings this week's message, “Turn Up the Volume." 2 Chronicles 20.1-15 ESV: “After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord. And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? And they have lived in it and have built for you in it a sanctuary for your name, saying, ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's.” Sermon Topics: Worship, Battles, Faith If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.  Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 07:41 - 2 Chronicles 20.1-15 ESV 11:51 - Turn Up the Volume

March 30, 2025 - Sunday AM Bible Class   This episode delves into the parable of the Good Samaritan, drawing parallels between the societal behaviors of today and those during the time of Jesus. Through a lens of faith and responsibility, the discussion examines the roles of the priest and the Levite, highlighting missed opportunities for compassion and the importance of true mercy and justice. Reflecting on both biblical teachings and contemporary examples, the episode encourages listeners to embrace a life of proactive help and kindness, emphasizing the belief that faith without works is ultimately dead. Join us for an enlightening exploration of how small acts of kindness and understanding can make a significant difference, aligning our lives more closely with divine teachings.   Duration 47:07

Mariah's back, y'all! Which means the unfortunate dismantlement of the Boys' Club from last episode....This week, we cover the first part of the last story in The Book of Judges.*Trigger warning for SA and graphic violence, which Dan will give a heads up about during the ep*Special thanks to Henry Rogland for our intro, and to Bird Creek for our theme song, "Hooky With Sloane." Edited and Mixed by Everett Kemper (@everettkemper)Hosted by Dan Rogland & Mariah Wren (@mariahmaycats) Follow & DM us on Instagram @bs4blasphemersSend us an email at biblestoriesforblasphemers@gmail.com

Do you believe that everyone matters to God? When you believe something, it impacts the way you live. We say what we think, but we do what we believe. The abundant life is a life of service and compassion. It's a life that says nothing else matters until people know that they matter to God. In the parable of the Good Samaritan, the teacher of the law was wrestling with the question, “Who do I have to love in order to do enough to satisfy the commandment to love my neighbor?” Both the priest and the Levite in the story were fully aware of the man's needs, but they had a depraved indifference. We see two types of hearts in the parable of the Good Samaritan: 1.) A closed heart. The priest and the Levite had closed hearts toward the need of the injured Jew. They moved away from him when he was in desperate need of compassion. If your faith causes you to move away from people in need, then you have a worthless faith. What's in your heart that is keeping you from missing God's heart for people? Are you putting things in your heart that are going to help you move toward God's heart? If you want clean hands before God, then get your hands dirty by loving people and stepping into the mess of their lives. 2.) An open heart. Heroes are made because they are moved with compassion and service. Compassion is not so much a feeling as it is a choice. The Good Samaritan understood that everyone matters to God. He saw a need, met the need, and made a difference. His compassion had more power than his prejudices. Compassion is love in action. Our job is to extend it to a watching world. Jesus became the greatest neighbor to the world. He became the Great Samaritan, and it cost Him His life. He calls us now to care for all those who are neglected and in need. ● Connect with us on Social Media ↴ Facebook: / abundantlifels Instagram: / abundantlifels ● Connect with Pastor Phil ↴ Facebook: / philhopperkc Instagram: / philhopper_kc Web: https://livingproof.co/resources/books/ ● Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/ #AbundantLife #Sermon #Jesus #John10:10 #GoodSamaritan

March 23, 2025Ted Cabal- Guest SpeakerWill the real neighbor please stand up?Luke 10:25-37In the Parable of the Good Samaritan, a man is robbed and left for dead on a road. A priest and a Levite, both religious leaders, pass by the injured man without offering any help. A Samaritan, despite religious prejudices, shows compassion, ultimately teaching that true neighborly love extends to all in need, regardless of background. Who are you in this story?Thank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

Welcome! Church Online is a community of people all over the experiencing God and connecting with one another like never before in history. Introduce yourself in the chat and let us know where you're from! Get Connected Check us out on Facebook, YouTube and Instagram Find a Small Group www.southpoint4u.com/groups Find out more at www.southpoint4u.com Notes: How do I become the “me” I want to be? Everyone has a hidden flaw that keeps us from being the “me” we want to be. All of us are born with a bent towards greed and self-preservation. We can't add + to the world if we're always subtracting -. We'll never become the “me” we want to be without an antidote to our natural drive for self-preservation and greed. On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” - Luke 10:25 Jesus answered, “There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead.” - Luke 10:30-37 “It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side.” - Luke 10:30-37 “But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with compassion. He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn.” - Luke 10:30-37 “…where he took care of him. The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,' he told the innkeeper, ‘and when I come back this way, I will pay you whatever else you spend on him.'” - Luke 10:30-37 Then Jesus asked, “Which one of these three people was a real neighbor to the man who was beaten up by robbers?” The expert in the Law of Moses answered, “The one who showed pity.” Jesus said, “Go and DO the same!” - Luke 10:30-37 Generosity is the antidote to greed. Love always results in practical generosity. We can't love God while actively ignoring what matters deeply to His heart! For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. - John 3:16 Generous with: -Our attention -Our time/space -Our money Real love will naturally result in practical generosity. Christ's love inspires us to be adders, not subtractors.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 10 Jesus selects seventy disciples and sends them out to work miracles and proclaim the kingdom of God. He instructs them to bless those who listen and move on from those who do not. Judgment is reserved for those who refuse to repent. As joyous as their works are, the greater blessing is having their names recorded in heaven. A lawyer then tests Jesus by asking Him what he must do to be saved. Jesus answers by quoting Moses concerning loving God and loving your neighbor. To illustrate, Jesus tells the story of the good Samaritan, who serves someone in need, even at a significant personal cost. The chapter concludes with Martha being busy and worried about so many things, while Mary chooses the better part: to sit and listen to Jesus.  Jesus often does His work through His people. We are His disciples, and sharing His love and power is our primary work. It can be discouraging when people do not listen. But that is not our focus. We, like the seventy, seek to teach all and pray the gospel falls on soft hearts. Success in ministry is exciting, but our work is never as great as our names being recorded in heaven! Our primary objective is to love God fully and to always love our neighbor. Like the good Samaritan, we show Christ in how we love those who may not love us. To help develop this service, we need as much time at Jesus' feet as we can get.  Benevolent Father, thank You for initiating a kingdom and a mission that invites us to participate. We praise You for sending Jesus to show us the way. And we praise You for calling us to be like Him. Give us opportunities to share the gospel. Keep us encouraged along the way. Help us deepen our love for you and others and demonstrate that in worshiping you and serving anyone in need. Father, like Martha, we can get distracted. While that may not be evil, it is dangerous. Show us how to fix our eyes on Jesus and listen to Him.  -       If Jesus called you with 69 others and sent you out to work on His behalf, would you go? How can you demonstrate that now? -       Why is it so easy to pass people by who are in need? Is there a risk of becoming like the priest and the Levite who walked right by? -       Martha was a faithful servant. But she lost sight of what mattered most. Do you ever get that way, and how do you regain your focus on Jesus?

At its heart, the story of the Good Samaritan (Luke 10:25-37) is a story about noticing. It's about compassion, action, and breaking down the barriers that divide us. In this episode of Round Hill Radio, we explore the contrast between those who pass by and the one who stops to help. We unpack the historical context of the Samaritan people and discuss the powerful message of this parable for our lives. Get ready to be inspired to go and do likewise.

Are you the Samaritan, the priest or the Levite? None of the above? Join David and Richard as they discuss the the devil of Hell's Kitchen and themes of reading ourselves into Scripture, coming face to face with our true identity apart from Christ, and more. Watch the episode here. Don't forget to SUBSCRIBE and click the notification bell. Follow & connect: https://linktr.ee/popcorntheology Support: https://www.patreon.com/popcorntheology Rate and review to get 2 FREE Popcorn Theology Stickers! Write a 5-star review and send a screenshot, along with your mailing address, to feedback@popcorntheology.com, and you'll receive 2 FREE stickers! iTunes link here: https://podcasts.apple.com/us/podcast/popcorn-theology/id990110281 #Daredevil #netflix #MarvelDaredevil #disneyplus #CharlieCox #VincentDonofrio #ChristianPodcasts #MoviePodcasts #YouAreNotAMindlessConsumer #MovieDiscussion #FilmCriticism #MovieReview #FilmReview #FilmDiscussion #MovieExplanation #FilmAnalysis #CharacterAnalysis #MovieExplanation #MovieAnalysis #MovieReaction #medialiteracy #medialiteracymatters #reformedtheology Intro Music by Ross Bugden: https://youtu.be/Bln0BEv5AJ0?si=vZx_YiHK3hNxaETA