Podcasts about Parish

A Christian pastor describes the situation on the ground as cartel violence erupts across Mexico. Meanwhile, Pope Leo makes his second Lenten stop in Rome at the Parish of the Sacred Heart of Jesus. And, The Holy Father calls on the faithful to let the Lord transform them this Lent.

Delivered by Ria from the Parish of Good Shepherd in the Diocese of Surabaya, Indonesia. Isaiah 55: 10-11; Rs psalm 34: 4-5.6-7.16-17.18-19; Matthew 6: 7-15.ABUNDANT FRUITS FROMTHE WORD OF GOD  The title for ourmeditation today is: Abundant Fruits from the Word of God. God's work to savemankind from sins culminates in the presence of the Son of God becoming man in Jesus Christ. This divine work is a majortheme to be pondered in the heart of every believer, and especially to be moreeffective during Lent. This is to strengthenour faith in the events of Jesus Christ that we celebrate during the Holy Week.We who celebrate Easter, preparing ourselves during Lent, experience aprivilege closeness with the Lord by participating in the events of Christ.Jesus always emphasizes the principle of self-sacrifice that is to do the willof the Father to be realized in this world. That sacrifice signifies how eachof us is not just His people or His followers, but also His own brothers andsisters. He himself says that the greatest love is menifested in the sacrificeof oneself for the goodness and salvation of his or her brothers and sisters. We as children of Godthrough the sacrament of baptism that raises us to become His beloved sons anddaughters, have a special dignity of one brotherhood with Jesus Christ. Withhim, we call God in heaven as our common and beloved Father. All followers ofChrist affirm and embrace their brotherhood with Jesus, their dignity as sonsand daughters of God, and their personal and filial relationship with God asthe Father. The expression of this intimate relationship is manifested in theprayer of "Our Father". In Lent, of course wepray "Our Father" with the best quality of faith, as one form ofdiscipline in our Christian piety. This prayer confirms our brotherhood withChrist, and together with Him we greet God as "our Father". We saythis prayer many times every day because we want to strengthen our fidelity tothe One Father in heaven, who endows His gifts upon each one of us that make usremain close to Him. This happens in this way because of our communion withJesus Christ. The abundance offruits in us remain certain through the gift of God's word which is present toenlighten, strengthen, and renew the life of every believer. Jesus is no longerpresent in His body, but in His word. Through that word, each of us grows and bearsfruit, especially in the form of prayers that unite us with our Father inheaven. Prayer reveals what we do in fasting, such as forgiving and refrainingfrom falling into temptation. Through prayer we also express the intention todo good for our neighbors.Let's pray. In the name of the Father... O Father of mercy, send your Spirit to help us and to accompany us to praylike Jesus Christ. Glory to the Father and to the Son and to the Holy Spirit... In the name of the Father ...

Lenti n the Psalms

Delivered by Everine from the Parish of Saint Theresia in the Archdiocese of Jakarta, Indonesia. Leviticus 19: 1-2.11-18; Rs psalm 19: 8.9.10.15; Matthew 25: 31-46.LENTEN LAMBS AND GOATS Our meditation today isentitled: Lenten Lambs and Goats. There was one WhatsApp message shared throughdifferent groups and then forwarded by individuals, that  says: Every year we fast, pray fervently anddo charity during Lent, but the results have not  been good. One time we become good persons, atother times we become bad persons. Today we choose blessings, tomorrow we canturn to curses. Forgiveness and repentance occur at the time of confession, butafter that we return to sin. We seem to struggle with difficulty to becomeperfect people. We know andunderstand all the prohibitions established by God, and Moses delivered them toGod's people that they needed to heed the ten commandments of God, as stated inthe Book of Leviticus in the first reading. They must be as holy as God who isholy. They were prohibited to stealing, lie, perjury, take people's property, bejealous, hate, be angry and so on. All this is summed up to one main law whichis to love our neighbors as we for ourselves. So in this Lent, the followersof Christ are appropriately portrayed as individuals who do their best to loveothers, but are no exception being sinners for not loving others sincerely. Forexample someone does charity so diligently in collecting donations for thosewho really need helps of clothing, food, and shelter, but he is also mostlyknown as a backbiting and the one who likes to spread hoax. This is an example aboutus who do Lenten observances are not pure and holy persons. Some aspects of ourselvesare good and holy, but other aspects are not. Jesus Christ indeed comparesthose on the right side are sheeps with great charity, but if we want to behonest we have not reached yet perfection being that way. Those on the leftside are goats with a great negligence in charity, but they are also notcompletely evil in that way. It is possible thatalmost all of us in Lent are half sheeps and half goats. We are the"sheeps and goats" type in this Lent. If we are already pure and holypeople, obviously we don't need Lent. More precisely, we go directly tocelebrate the holy week in order to become one with the dead and risen Christ.But it is apparently not the case. Actually, not only Lent but also every timeon this earth, our lives are like "sheeps and goats" type, thereforewe must be faithful to God and obtain His mercy. Let's pray. In the name of the Father... O Jesus Christ, be our master and guide in our lives. May your love ruleover our hearts so that we can only serve you for the rest of our lives. HailMary, full of grace ... In the name of the Father ...

Delivered by Yurike Gunawan from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Genesis 2: 7-9; 3: 1-7; Rs psalm 51: 3-4.5-6a.12-13.14.17; Romans 5: 12-19; Matthew 4: 1-11.GOD SEES ANDALLOWS MAN TO BE TEMPTED BY SATAN The tittle for our meditation on the First Sunday ofLent is: God Sees and Allows Man to be Tempted by Satan. We often askourselves: if God is good, why does He allow people to be tempted? Why didn'the stop the devil right away? In the Garden of Eden, God saw when the first humanbeing was tempted. In the wilderness, God also saw when His own Son, JesusChrist, was tempted repeatedly. God is not blind, God is not negligent. Hesees. He knows. And He allows. But God's permission is not a sign that Heapproves evil. God's permission is always in the plan of love and salvation. God allows temptation because He created man withfreedom. Love without freedom is not true love. Loyalty without choice is notloyalty. If humans can never choose the wrong one, then choosing the right oneis no longer meaningful. So in the face of temptation, man is actually standingbefore an opportunity: whether he will believe in God, or believe in anothervoice. That's where faith becomes real, not just words. The story in Eden shows how human can fall. Whenlistening to the voice of the devil, human chooses a path away from God. Buteven in that moment of fall, God does not leave. He seeks out people, callsthem, and opens the way of salvation. So God never allows temptation to destroyman, but rather to lead man to see how much he needs God. Sin hurts, but theconsciousness of sin opens the door to repentance. Then we see Jesus in the wilderness. He was temptednot once, but many times. Satan tried to shake Him through the hunger, power,and glory of the world. But Jesus did not fall. He answered with the Word ofGod, with full trust in the Father. This is where the light of hope lies:temptation does not have to end in sin. In Jesus, we learn that humans canstand firm. He showed that faithfulness is possible, that God's grace is strongenough to help us. Perhaps in our lives today there is also a"wilderness": the temptation to despair, the temptation to be angry,the temptation to look for shortcuts, the temptation to live away from God.Don't immediately think God is leaving us. Quite the opposite. God sees. God iswith us. And He allows that struggle to be purified in our faith, in order forour hearts to learn to rely on Him again. So don't be afraid of temptation. Be afraid when westop returning to God. When you fall, rise through repentance. When you arestrong, be grateful for His grace. Because in every struggle, God is working toshape our hearts. He never leaves man in temptation. Instead, he opens the wayhome. And on that way home, we find that God's love is always greater than anytemptation in this world.Let us pray. In the name of the Father ... O Father inheaven, fill us with Your power so that we may overcome the temptations in ourlives and choose the way back to You. Our Father who art in heaven... In thename of the Father ...

Fr. Mattingly and Joe Ibarra discuss the history of parishes, what a parish is, and how we can move closer towards the ideal parish.

Fr Gerry Proctor MBE (5th Episode) priest in the Roman Catholic Archdiocese of Liverpool. Fr Gerry Proctor MBEEpisode 5This is Fr Gerry Proctor MBE 's life story A Roman Catholic Priest with the Archdiocese of Liverpool. In this episode Fr Gerry Proctor heads off to Adelaide Australia to study base Christian Communities with the intention of bringing this idea into Liverpool. Now home as Parish Priest for the Parish of St Margaret Mary's, Piltch Lane, Liverpool. Pulling together the Anglican community and the Catholic Communities, developing the ecumenical church. And filming a fly on the wall documentary for 6 months with Granada TV. 2004 Fr Gerry Proctor is back in South America training in Spanish . Then we go to today's ambitions and achievements in Liverpool. Fr Gerry Proctor has written a PHD Thesis an MPhil at Liverpool Hope University based on works in South America and St Margaret Marys - ‘The future of the church as a place for small communities'Fr Gerry Proctor has received a MBE for works in the Liverpool Community , Engage Liverpool.Now he is working with the De La Salle brothers to create a catering school The La Salle Hotel School in Croxteth. He needs to raise £2 million to realise the next project / dream . This is an amazing story a total privilege to hear and to share with you.This is the fifth episode; we have one more to come . Formby Podcast would like to thank Fr Gerry Proctor MBE for an enlightening few days of discussion, chat and recordings. It has been my absolute pleasure. Contact to be recorded mul5@icloud.comOr message on instagram @FormbyPodcast For other works see @absoluteformby - a community what's on page for a small town in North West England art work see instagram @arti.iiiiiii

Sponsored by Pray Latinhttps://praylatin.comSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Father Anthony with Tony and Cristina gather to discuss the goings on, and people in the Parish. We begin the show with Spiritual “warfare” as Father Anthony's mic was just not functioning.  Father relocated to a different mic and prayed while we worked on technical difficulties-finally resolving towards end of prayer. Amen!! After break we regroup and start anew, Father discusses a few articles that have been written after the assassination of Charlie Kirk. One article in particular addresses a noticeable increase in church attendance. Another addresses the urgent need to reject relativism-Father was just speaking to this last week Friday, how timely he is. The group goes ahead and chats regarding these topics, always coming back to God is needed, He is the center and prayer is key! St. Stanislaus Kostka Parish

Delivered by Vici from the Parish of Saint John the Baptist in the Archdiocese of Jakarta, Indonesia. Isaiah 58: 1-9a; Rs psalm 51: 3-4.5-6a.18-19; Matthew 9: 14-15.DOING FASTING INCHARITY AND PRAYER Our meditation today isentitled: Fasting in Charity and Praying. The three standard of piety we havemeditated yesterday, each of which does not stand alone. Praying is not anaction that has nothing to do with fasting and charity. Likewise, fasting andcharity. One righteous deed requires the others two in order to make a personrighteous and blessed before the Lord and can become an example for neighbors. Today's meditationwants to bring our attention to fasting that we do through the acts of charityand prayer. In every act of love one carries out his or her fasting. Likewisewhen there is an opportunity to pray, one fills and strengthens his or herfasting. Both our readings today illuminate our faith about fasting in charityand prayer. The book of theprophet Isaiah confirms that the act of fasting which is very effective inliving together and in accordance with God's will, is to open the chains ofburdens and punishments. All oppressed and fettered forms of life must beremoved. Actions or behaviors that deceive and cause trouble to others must bestopped. Hungry and thirsty people are given their satisfaction. Those whodon't have a house are given a place of refuge. Those who don't have clothesare given what they really deserve. Everything theprophet said had become concrete in Jesus Christ, who carried out the missionof God the Father, and who was accompanied by the apostles. Besides theapostles, there were many disciples who followed and accompanied Him whereverHe went and at every opportunity of His public ministry. To live with the LordJesus is to look at Him, talk to Him, hear Him, touch Him, acknowledge Him,believe in Him, and give oneself to stay with Him until death. These are allopportunities at all times living together in God, that suit all the criteriafor the prayer of a believer. Therefore Jesusenlightens us that, fasting is our active participation in God's presence. Hispresence animates our entire lives. If God has offered Himself to be with us,then why do humans look for ways to fast? All acts of fasting are actually forus to experience the Lord's presence. He is in our midst and we have to enjoyour fellowship with Him. So by being with God, we carry out the mission of theLord, that is to love and praise in His name. We share this love with thosearound us without limit because He always strengthens us through His words andblessings. Let's pray. In the name of the Father... Almighty and ever living God, fill our hearts with Your power that we maycontinue to share Your love with courage and without hesitation, especially inthis moment full of graces. Hail Mary, full of grace ... In the name of theFather ...

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Looking for a Lent that actually forms you, not just a box to check? We sit down with Fr. Amato—pastor of a single parish spread across three churches—for a frank, hopeful look at priestly life, spiritual fatherhood, and the kind of habits that turn belief into muscle. He doesn't sell shortcuts. He shares the daily grind: preaching every Mass like it's the first, earning trust in new assignments, and crafting penances that fit the person, not the template.We dive into a classic but timely distinction: marriage as a natural good elevated by grace versus priesthood as a supernatural vocation. Far from downgrading marriage, that clarity helps men choose with eyes open, accepting the crosses built into any faithful life. Discernment here is concrete—twenty minutes of silent prayer, the Divine Office, honest attention to what stirs when you picture hearing confessions or leading a home. If peace grows, walk toward it. If fear shouts, ask which loves you must mourn to make room for a greater one.Along the way, we get practical about Lent. Forget vague sacrifices. Identify one vice to mortify and one virtue to build. Fast for a person you love to anchor effort in charity. Write a simple rule of life and let the rule keep you when zeal fades. We also confront the drip catechesis of culture—shows that mock fathers, language that profanes, and feeds that numb. The remedy isn't panic; it's formation. Make your home a place of reverence and better stories. Shut off the noise, open the Gospels, and reclaim attention.The surprise thread tying it all together is stability. Young men are showing up, hungry for challenge, and conversions are deep because they are chosen. Parish life flourishes when we stop doomscrolling and build what's in front of us: family, friends, and the church down the street. That's where grace grips, and where Lent becomes less about restriction and more about freedom. If you're ready to trade performative penance for practices that change you, press play—and then tell us the one habit you're owning for the next 40 days. Subscribe, share with a friend who needs the challenge, and leave a review to help others find the show.Support the showGoFundMe for Catholic couple in need: https://gofund.me/314382e0dCheck out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off!Want the best potato chips in the world? Head over to fatthins.com and use code AB10 for 10% off!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

On episode 215 I am delighted to be joined by Second Captains host, Author, player and gaelic games correspondant Ciaran Murphy. We discuss his latest book Old Parish where he details a personal journey of starting hurling in his forties in his father's club in Waterford. We discuss the book, anecdotes and stories and how it all came to be. We also touch on his first book This is the Life and his work with Second Captains. Thanks to Ciaran for his time. If you are purchasing his books please try support local or Irish independent book shops which include: (not affiliated or sponsored just promoting Irish brands)⁠⁠kennys.ie⁠⁠  ⁠⁠hodgesfiggis.ie⁠⁠ ⁠⁠booksupstairs.ie⁠⁠ ⁠https://gutterbookshop.com/ Find Ciaran here https://x.com/saveciaranmurph https://www.instagram.com/saveciaranmurph/ Follow The Sideline Live Social Media channels and the host Orla here: https://linktr.ee/TheSidelineLiveRecorded using Samson Q2 microphone, Edited using GarageBandIntro music, Watered Eyes by a talented Irish artist, Dillon Ward check him out ⁠⁠here⁠⁠ . If you are looking to set up your own podcast get in touch with the Prymal Productions team ⁠⁠⁠www.prymal.ie⁠⁠⁠ 

Delivered by Samuel Ivan Gunarsa from the Parish of Mary of All Nations in the Diocese of Bogor, Indonesia. Deuteronomy 30: 15-20; Rs psalm 1: 1-2.3.4.6; Luke 9: 22-25.CHOOSE BLESSINGS Our meditation today isentitled: Choose Blessings. After Ash Wednesday, the liturgy of the day thatfollows invites us to ponder on God's blessings. The Lenten observance is avery special opportunity in the discipline of faith with the demands forstronger effort and quality being trully Jesus' followers when compared withother liturgical seasons. Then the blessing of God is very necessary for therealization of this process of discipline as God pleases His blessings forevery believer who expects salvation. By choosingblessings, what do we not choose? Or if God gives us His blessings, what doesGod not give? The book of Deuteronomy in the first reading confirms that cursesand sufferings for the sins committed are not our choices. In reality, somepeople choose curses or miseries because they are guided by their freedom ofwill. God created this life from the beginning has been good. However, due tothe fall of human nature, the presence and power of truth must face the curseof sin. So people can choose to sin. Believers are guided to choose blessings. Choosing blessingsmeans choosing God. Whereas choosing curse means choosing God's enemy, Satan.In God there is life, love, and hope for an eternal life. Whereas the curse containsdeath, hatred, and eternal punishment. Jesus Christ was sent by the Father intothe world to establish a kingdom of life to rule and bring everyone toblessings. His teachings and example of life are the lamps and springs of waterthat guarantee the continuity of this blessing in the form of graces bestowedon every one who needs it. Today Jesus Christpresents content of our choice to follow Him which is all His blessings flowfrom Him. In this Lent, we receive blessings through prayer, fasting, andcharity. All these three actions must be carried out in the spirit of the crosswe put on our shoulders and perseverance in self-denial. The cross always meanssacrifice and becomes burden that must be borne. We pray, fast or sacrifice,and do charity with certain quantity and quality that makes us able to bear theweight of the cross like Jesus did. These three righteous deeds must also leadus to focus on uniting our hearts with God, and not on ourselves and allinterests of the world. From there blessings will flow to us.Let's pray. In the name of the Father... O Lord Jesus Christ, may Your word strengthen our intention to carry thecross and deny ourselves in order to diligently follow You. Bless us so thatall the way following You we find our true self. Hail Mary, full of grace ...In the name of the Father ...

This year marks the 40th anniversary of one of the greatest teams in NBA history, the 1986 Boston Celtics. Back in 2016, NBC Sports Boston produced a documentary on that season called "The '86 Celtics". We gathered interviews with members of that team, media, and others in the making of the documentary. We'll re-release these long-form interviews on the Celtics Talk podcast feed.This episode features a lengthy two part interview with “The Chief”, Hall of Famer Robert Parish. As we start the interview with number double zero, Parish reflects back on the monumental trade that sent him from the Golden State Warriors, along with the number three pick in the NBA draft to Boston. Of course, it was engineered by the legendary Red Auerbach. That number three pick was used to draft one of the other members of the big three, Kevin McHale.WATCH THE FULL DOCUMENTARY ON OUR YOUTUBE CHANNEL WATCH every episode of the Celtics Talk podcast on YouTubeFollow NBC Sports Boston:NBCSportsBoston.comX @NBCScelticsFacebookInstagramTikTok Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This morning we share an introduction to The Season of Lent at the Parish.

Get ready for Lent with Mater Dei Radio. Our Digital Media Manager, Sarah Kuenzi, is back on The Morning Blend to tell you about all our Lenten resources and an announcement of Parish of the Week.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Father Anthony with Cristina regroup today after a hiatus.  Father was off to Rome and has now returned to the fold.  He welcomes us back and shares that Tony is not with us today due to work schedule but we are working out a plan to have him join us once again.  Father recaps his trip and the last few days as he assimilates back into the day to day here at the Parish.  After Prayer Father focus on the season of Lent, the 40 days of preparation leading up to Easter.   St. Stanislaus Kostka Parish       

The State of the Parish Address from the Last Sunday after Epiphany , 2026; delivered by the Very Rev. Sean Templeton, Rector at St. Anselm Anglican Church on February 15, 2026. The bulletin for the day may be found here: https://drive.google.com/file/d/1EIskxR1u1QitCJcleaYg_OUMQ7khpKop/view?usp=sharing Learn more about St. Anselm Anglican Church at: St. Anselm Anglican Church at: www.StAnselmAnglican.org

Delivered by Kezia from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Joel 2: 12-18; Rs psalm 51: 3-4.5-6a.12-13.14.17; 2 Corinthians 5: 20 - 6: 2; Matthew 6: 1-6.16-18.STANDARD OF SPIRITUAL LIFE  Our meditation on the Ash Wednesday is entitled:Standard of Spiritual Life. There are a lot of lifestyle changes in ourfamilies due to technological and communication advancements. Stephen andMelania's family, along with their three children, who live in different placesdue to different works, maintain communication among them through the familywhatsapp group. Stephen once shared to his friends, saying that his family'sspiritual life has a true Christian standard, especially the regular time ofprayer together in the family. They use this media to pray together.  Judaism tradition and religion inherit a standard of spirituallife that later Jesus Christ taught us as well. This spirituality standard includesthree basic acts, namely fasting, praying, and doing charity. The Jews obligethis on every one in their religion. If all three were done in an orderly andgood manner, a person is said as a good believer and blessed by God. Jesus alsotaught His disciples to do same. They were obliged to pray, fast and docharity. However, there is a distinctive element that definesthe different character between the spirituality model taught by Jesus and theone practiced by the Jews, especially according to the religious leaders andPharisees. The difference is related to motivation or intention. For Jesus and allof us who follow Him, the motivation for praying, fasting, and doing charity isto make a close and intimate relationship with God. It is truly a spiritualaffair, a matter of the heart, and an activity of faith in God. The book of theprophet Joel in the first reading emphasizes a renewal of the heart, and notoutward affairs such as torn clothes and other external attributes inherent inour bodies and environment. This confirms that the Jewish spiritual life is verycontrary to what Jesus taught. Their spirituality is not for God but to earnthe praise of others that they are holy and good. They have already earnedtheir reward by what they did in front of people, while God has not given them dueblessings. Jesus makes it clear that we should not follow such externalstandard. Our standard is in the heart that has a direct relationship with God.Whenever these three acts of righteousness are done properly, it is when oneexperiences the act of salvation from God, says Saint Paul in today's secondreading. This is the spirit of Ash Wednesday that we allcelebrate on this day to begin our Lenten season. Let us pray. In the name of the Father... O Lord God, maythis Ash Wednesday celebration grant us new spirit to begin the journey of  our spiritual renewal in this Lent period. OurFather who art in heaven... In the name of the Father...

Welcome to Lent, a time to reflect on our ashiness and our salvation. From now till the start of the Sacred Triduum we will remember that we are Cinderella sitting in sin.About the Speaker: Father William J Grimm is a Maryknoll Missioner of 40 year's experience in Asia-mostly Japan, Hong Kong and Cambodia.For news in and about the Church in Asia, visit www.ucanews.com  For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

In this sermon, The Reverend Jacob Smith talks about the gift of the transfiguration as we go into the shadows of Lent.

A closer look at the churches in Thyatira and Sardis reveals that they are encouraged to wake up and repent, and persevere, even when everything around them looks hopeless.

The Transfiguration of Jesus

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In Women, Dance and Parish Religion in England, 1300-1640: Negotiating the Steps of Faith (Boydell & Brewer, 2022) Dr. Lynneth Miller Renberg presents a lively exploration of the medieval and early modern attitudes towards dance, as the perception of dancers changed from saints dancing after Christ into cows dancing after the devil. The devil's cows, impudent camels, or damsels animated by the devil: late medieval and early modern authors used these descriptors and more to talk about dancers, particularly women. Yet, dance was not always considered entirely sinful or connected primarily to women: in some early medieval texts, dancers were exhorted to dance to God, arm-in-arm with their neighbors, and parishes were filled with danced expressions of faith. What led to the transformation of dancers from saints dancing after Christ into cows dancing after the devil? Drawing on the evidence from medieval and early modern sermons, and in particular the narratives of the cursed carolers and the dance of Salome, this book explores these changing understandings of dance as they relate to religion, gender, sin, and community within the English parish. In parishes both before and during the English Reformations, dance played an integral role in creating, maintaining, uniting, or fracturing community. But as theological understandings of sacrilege, sin, and proper worship changed, the meanings of dance and gender shifted as well. Redefining dance had tangible ramifications for the men and women of the parish, as new definitions of what it meant to perform one's gender collided with discourses about holiness and transgression, leading to closer scrutiny and monitoring of the bodies of the faithful. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

This week, we're talking about why it's so hard for Catholics to find love, marriage, and that baby carriage, and how so much of the current conversation around dating is missing the mark.P.S. We recorded this talk before the Chapmans left town both for a family funeral and to spend time with Emily's mom, who is not doing well. Please keep them in your prayers. A Word from Our SponsorThis week's episode is brought to you by Select International Tours, who is excited to be offering a new pilgrimage for homeschooling mothers. Hosted by Sally Clarkson and Ainsley Arment, you're invited to spend 10 wonder-filled days, journeying through Normandy, Rouen, and Parish. To learn more visit SelectInternationalTours.com.Show Notes:“She's Probably Not Delaying Marriage” by Cartoons Hate HerThe Dating ProjectMartySacred SparkNational Catholic Singles Conference“Scarcity of College Men and the Decline in Marriage Among Non-College Americans”“The Illusion of Many Options”“Men on Dating Apps Are Aiming Too High, and Science Says It's Time to Stop”Visitation Sessions is a listener-supported publication. If you don't want to miss a minute of the conversation upgrade your subscription today. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit visitationsessions.substack.com/subscribe

Birth records did not shift from "nothing" to modern certificates overnight. For centuries, most births were documented through churches, town clerks, and community systems that varied widely from place to place. Even when governments began requiring civil registration, compliance was uneven, and older religious systems often continued alongside the new civil system. That long transition is why you can have one ancestor with a clean birth certificate, a sibling with only a baptism entry, and another relative with nothing obvious at all, even though they were born in the same region. The purpose of this article is to help you understand the middle chapter of the story. This is the period when record-keeping became more systematic, but not yet standardized everywhere. When you understand how and why that happened, you can predict what records should exist for an ancestor's time and place, and you can avoid wasting time searching in the wrong jurisdiction or the wrong record type... Podcast Notes: https://ancestralfindings.com/birth-records-through-time-part-2-parish-to-civil-registration/ Ancestral Findings Podcast: https://ancestralfindings.com/podcast This Week's Free Genealogy Lookups: https://ancestralfindings.com/lookups Genealogy Giveaway: https://ancestralfindings.com/giveaway Genealogy eBooks: https://ancestralfindings.com/ebooks Follow Along: https://www.facebook.com/AncestralFindings https://www.instagram.com/ancestralfindings https://www.youtube.com/ancestralfindings Support Ancestral Findings: https://ancestralfindings.com/support https://ancestralfindings.com/paypal  #Genealogy #AncestralFindings #GenealogyClips

Markets have delivered powerful returns, but strong momentum can sometimes mask underlying vulnerabilities. Tom sits down with Tony Parish, CIO at AlphaStar Capital Management, to unpack where the economy stands and what could shape the next phase of the cycle. As 2026 approaches, the real question isn't just how strong the markets are; it's how prepared investors are for what comes next. Here's some of what we discuss in this episode: ⚠️ Emerging Risks: Concentration and volatility concerns

Rev. Emily Conger, Adjunct Minister of Religious Education, preaching Worship service given February 8, 2026 Prayer by Rev. Dr. Jonipher Kwong, Interim Lead Minister https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 We each have a role to play in this congregation and in this movement toward Beloved Community. We take lessons from bees in how to work together to help one another and thrive. What role will you play? Rev. Emily Conger, Adjunct MRE is leading the service. The First Parish Choir, accompanied by Kenneth Seitz, will offer music. Offering and Giving First The Giving First program donates 50% of the non-pledge offering each month to a charitable organization that we feel is consistent with Unitarian Universalist principles. The program began in November 2009, and First Parish has donated over $200,000 to more than 70 organizations. For February 2026, Boston Healthcare for the Homeless will share half the offering collected during Sunday worship at First Parish. The mission of the Boston Health Care for the Homeless Program is to provide or assure access to the highest quality health care for all individuals and families experiencing homelessness in our community. BHCHP is an integrated team of over 600 medical and behavioral health staff, social service providers, and support staff committed to providing comprehensive, high-quality health care for individuals and families experiencing homelessness in Boston and beyond. Learn more at their website: https://www.bhchp.org/. The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text "fpuu" to 73256. Then follow the directions in the texts you receive.

The Rt. Reverend Matthew Heyd, Episcopal Bishop of New York, preaches on Sunday, February 8th.

Looking closely at the letters to the cities of Ephesus, Smyrna and Pergamum, John the Revelator speaks to the specific context of the churches in these three cities using the language of first loves and white stones.

A talk about parish life in our late modern context given by Fr. Kyle Williams on January 21, 2026 at All Saints Anglican Church in Charlottesville, Virginia.

A talk about parish life in our late modern context given by Fr. Kyle Williams on February 4, 2026 at All Saints Anglican Church in Charlottesville, Virginia.

Deacon Al recounts a humorous parish chili contest where his brisket chili won the trophy, shares parish news and invites community events to be submitted to Catholic Spirit Radio. He then reflects on the fifth Sunday readings (Isaiah, 1 Corinthians, Matthew), explaining how Christians are called to be the "salt of the earth" and the "light of the world," and encourages teens to live their faith every day.

Sarah Kuenzi joins The Morning Blend to announce this week's Parish of the Week.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Annual Parish Meeting at Church of Our Saviour in Jacksonville, FL.

The Fourth Sunday after the Epiphany. What does a healthy church really look like in 2026? In Fr. Peter's State of the Parish Address, we hear why this moment matters, how momentum has been built over decades, and what it means to be strong, steady, and ready for what God is calling next. 

All Bones Considered: Laurel Hill Stories #083, part 2 Leonard Leland Smalls was a Baptist minister who dedicated much of his life to prison ministry and community development. After military service and education at Virginia Union University, he was ordained in 1956 and became the first Black minister certified as a prison chaplain in Pennsylvania. He was active in civil rights, associated with figures like Martin Luther King Jr., and involved in political activism including a 1967 mayoral candidacy focused on consumer fraud issues.

Castmates… After The Murder is BACK, and episode 7 of The Traitors US (Season 4) delivered chaos, couture, and cold-blooded gameplay.Welington is joined by a stellar panel — Jazmine from Channel Surf and Parish, host of Pardon Me With P — to break down the now-infamous banquet that kicked off the episode in full “black dinner” madness. From Lisa Rinna's founding-father-meets-sailor realness to Candiace's Medusa headpiece, we rank the best looks before diving straight into the mess.The faithfuls spiral over the antidote, accusations fly across the table, Natalie goes full fight-or-flight, and the cursed player reveal rocks the castle. Then the game flips again when a brand-new power enters play: the dagger, granting two votes at the roundtable — and Rob gets his hands on it.At breakfast, the turret fractures turn into a full-blown Traitors civil war. Rob refuses to protect Rinna, Rinna checks Colton, and Candiace makes it crystal clear she's not going down quietly. By the time we hit the roundtable, Yam Yam's dying words become a smoking gun, Rob goes way too aggressive, and Candiace delivers a shocking vote that officially launches the endgame.We close with predictions and strategy:

In this sermon, The Reverend Jacob Smith preaches from The Prophet Micah and reminds everyone that Micah 6:9 is not a slogan we shout, but a description of what God is working out in the lives of his people.

January 28th, 2026 - On our final Wednesday morning episode, we welcome back Jordan Pacheco to discuss whether Pope Leo's desired unity is possible. Then we're joined again by Kennedy Hall to talk parish shopping. TheStationOfTheCross.com/ACT

Pr. Brady Finnern President of the Northern Minnesota District of the Lutheran Church Missouri Synod The post The Call of a Parish Pastor – Pr. Brady Finnnern, 1/21/26 (0211) first appeared on Issues, Etc..

Andrew Parish is the co-founder of Arch Public. In this conversation, we discuss tokenization, the New York Stock Exchange's latest announcement, and the growing role of algorithmic trading in crypto markets. We also break down bitcoin's recent price action, regulation and the Clarity Act in Washington, and how new AI tools are changing the way companies like Arch Public are built.======================BitcoinIRA: Buy, sell, and swap 80+ cryptocurrencies in your retirement account. Take 3 minutes to open your account & get connected to a team of IRA specialists that will guide you through every step of the process. Go to https://bitcoinira.com/pomp/ to earn up to $1,000 in rewards.======================Simple Mining makes Bitcoin mining simple and accessible for everyone. We offer a premium white glove hosting service, helping you maximize the profitability of Bitcoin mining. For more information on Simple Mining or to get started mining Bitcoin, visit https://www.simplemining.io/======================TIMESTAMPS:0:00 – Intro2:01 – NYSE tokenization announcement & impact of 24/7 markets4:56 – Coinbase & Robinhood vs Wall Street9:30 – Algorithmic trading: stocks vs crypto16:22 – AI agents vs trading algorithms19:52 – Speed, infrastructure & high-frequency trading23:01 – Crypto regulation & the Clarity Act26:19 – U.S. politics, regulation, and bitcoin30:59 – Sovereignty, taxes & asset seizure concerns34:06 – Building Arch Public with new AI dev tools