Podcasts about mustard seeds

In this episode of The Reformed Brotherhood, Jesse Schwamb explores Jesus' parable of the mustard seed from Matthew 13. The seemingly insignificant mustard seed grows into a mighty tree, providing a profound metaphor for God's kingdom—beginning in humble, ordinary ways yet expanding to glorious fulfillment. Jesse unpacks how this parable challenges our expectations of power and glory, revealing that God intentionally works through what appears small and insignificant to manifest His mighty power. This episode offers a meditation on God's kingdom, which operates contrary to human expectations, growing unstoppably between Christ's first and second comings despite opposition, and ultimately providing shelter for all nations. Key Takeaways The kingdom of God begins with something small and seemingly insignificant (a mustard seed) yet grows to become greater than all garden plants Jesus deliberately uses ordinary, humble elements to describe God's kingdom, contrasting with human expectations of power and glory The theology of the cross consistently looks to normal, ordinary means rather than what people perceive as great and powerful There is significant growth of God's kingdom between Christ's first advent and His eventual return God's kingdom cannot be stopped by opposition; attempts to destroy it actually facilitate its growth Biblical meditation on Jesus' parables is essential for deeper understanding and application The parable connects to Old Testament imagery (particularly in Daniel and Ezekiel) where trees represent kingdoms The Theology of Ordinary Means The parable of the mustard seed demonstrates what Jesse refers to as "the theology of the cross" versus "the theology of glory." God consistently chooses to work through what appears weak, small, and insignificant rather than through impressive displays of worldly power. As Jesse explains, "The theology of Cross is always looking to these normal, ordinary insignificant things. It's God's stacking the deck against himself to show his great power that he works not... in the circumstance of what people perceive to be great and powerful, but the exact opposite." This approach reveals God's sovereignty—He needs no human advantage, political power, or military might to accomplish His purposes. The kingdom that began with Jesus' seemingly humble first advent will culminate in His glorious return, showing that God's power is made perfect in weakness. The Unstoppable Growth of God's Kingdom One of the most encouraging aspects of this parable is how it portrays the inevitability of the kingdom's growth. Just as a mustard seed inevitably grows into a tree according to its nature, God's kingdom advances despite opposition. Jesse notes how throughout history, attempts to destroy Christianity have always failed: "History is replete with those... who have tried in their own way to silence God, to destroy the scriptures or to somehow eradicate Christianity. And of course, history will be filled up with all of their failures." Even the martyrdom of Stephen in the early church, which seemed like a defeat, actually caused the gospel to spread beyond Jerusalem as believers were scattered. This illustrates Jesus' promise that "the gates of hell will not prevail against his church" (Matthew 16:18). The kingdom continues to grow by God's power until its final consummation when Christ returns. Memorable Quotes "The humble inauguration was not a mistake. This is planned by God and it is for his great purpose. It shows His great power, his love for his people, and the ordinary way in which he brings about all of these things." - Jesse Schwamb "This unassuming seed, which God plants, continues to grow by his power, his volition, his sustenance, until it takes over all things." - Jesse Schwamb "The one who took on flesh and was born in a humble state will return in splendor and judgment to consummate this kingdom." - Jesse Schwamb Full Transcript the theology of Cross is always looking to these. Normal, ordinary insignificant things. It's, God's stacking the deck against himself to show his great power that he works not with great po, not in the circumstance of what people perceive us to be. Great and powerful, but the exact opposite. Welcome to episode 467 of The Reformed Brotherhood. I'm Jesse, and this is the podcast with ears to hear. Hey, brothers and sisters. Well, we're back at it again. [00:00:48] Exploring the Kingdom of God Through Parables On this episode, we're talking about seeds and leave. In what other ways would Jesus describe the kingdom of God? And we're gonna get to all of that, but in a slightly different format. Something special for everybody on this episode. It may have noticed that. Right at the top. Tony is missing, but fear not. He's still here. We're doing something different on this episode and that is we're gonna speak about the kingdom of God as Jesus describes it in parable form with the mustard seed and the leave. And so what we decided to do is I'm gonna give a quick little primer, my thoughts, my observations. On the mustard soup parable, and then Tony will be right behind me to talk about the leaven. And then in the next episode, we're coming together and we're gonna see how all of our different explanations kind of come, came together and coalesced around single themes. So this is a fun little game where you're gonna hear from. You're gonna hear from Tony, and we're gonna see how all of this comes together in the end, because neither of us is having the conversation in real time, but I'm sure that we're gonna have a lot of the similar things to say and it'll be a fun little game of seeing how all of this comes together. So if you wanna play along. And you definitely should come hang out with us in Matthew chapter 13. [00:02:04] The Mustard Seed Parable So we've gone through a couple parables already and the beauty of looking at these parables, of course, one of the many beauties, I guess I should say, is that we're getting some direct teaching from Jesus, which is always great, and we're getting it directly about the Kingdom of God. The God perspective on salvation. Clear, concise, in parable form. And so we found ourselves looking at fields, looking at planting, looking at weeds, looking at tears, looking at wheats. And now after all of that, we're coming back. To in some ways, at least for me, a familiar form. And that is we're back to seeds again. And this time it's a particular type of seed. It's the mustard seed, and Tony's gonna handle something new, a total change in direction, a totally different comparison. He's gonna get into lemon and bread making and all that kinda good stuff. But in either case, what we're finding is Jesus is specifically coming to us once again. With these finely tuned stories to help explain to us the kingdom of God. And of course, like this is clear because in all of Jesus' teaching, the kingdom of God holds this like high and lifted up this prominent position. It gets hegemony in all the other topics. And as he goes about his earthly ministry, wherever gospel you look, you're gonna find that he's proclaiming his coming to earth and that this coming meant that the kingdom of God was at hand. Now, I can only imagine, and you ought to as well, that if you were in that time, if you were listening to Jesus. What an incredible thing that would be that you're trying to understand and really discern what the he means about this kingdom of God. And perhaps like you, I would have my own perceptions of what that was, and if he's inaugurating it, I'm waiting for that thing to happen. And a kingdom is a powerful representation of ownership. Power in hierarchy in a place that's clearly manifested. And so as Jesus is in the midst of all these hears, these disciples that are gathering around the throngs of people that are trying to understand what he has to say. If he's coming and saying, I am here to inaugurate the kingdom of God, then my first question would be. Where is it? Tell us what it's gonna look like. Show me what you mean when you say that the kingdom of God is here, that you're ushering it in. And so how strange and unusual then for Jesus to say something like the kingdom of God is like a mustard seed, or the kingdom of God is like lemon in bread. So it seems altogether fitting that Jesus would want to and would have to explain what exactly he means. It's a little bit though mysterious that he uses these elements. To bring about that kind of explanation. I find that endlessly fascinating. [00:04:32] Meditation on Jesus' Teachings Speaking of which, I think one of the reasons why Tony and I are discovering that we're loving these parables so much is that it forces us to do something that sometimes is Modern Christians we're honestly just not that good at it, not skilled and often not practiced because our lives are filled with many things. And we prefer not to do this, and that is to actually meditate on what he's saying, to actually like turn it over in our minds to think about it. Like personally, practically, seriously, and earnestly to understand how the truth of God's words should look in life. And it just dawned on me this week that really the parable forces us into that rubric, whether we want to or not, because the whole purpose is to take what he's saying and to dwell on it to such degree that we receive something of the promises that are therein. By chewing on them. And it's just too easy to read the scriptures, of course, and to take with you as you pass by those words, something of a little bit of the knowledge that's contained within something about the phraseology or about the facts of it. But really what God's after here is this idea that we would spend time meditating on the words of Jesus, so that we might truly understand what he means by the kingdom of God. And then we might take that kingdom into our own realm, as it were, into our own sphere of influence to manifest it. And to worship him through it and to be obedient in it. Be not because of works on the righteousness, of course, but because we already have been saved by a great savior for this kingdom. And now we know something about what it's actually like by way of these beautiful metaphors. And of course, like the metaphors, even if they're straightforward. As we're about to find in this one, still force us into them to really say, well, what? What does it mean? We're gonna talk about seeds and mustard plants, and where else we find trees in the scriptures. Without meditation, we lose so much of this without meditation. Truths are maybe devoured, but they're never digested. I like what the great Puritan Watson wrote. He said, it's better to meditate on one sermon than to hear. Five sermons. Many complain that they do not profit from sermons. This may be the chief reason, because they do not chew the cud. They do not meditate on what they have heard. And I think one of the great goals that Tony have in this series is that even as we're thinking about this before we have conversation with each other and present it all to you, that we really wanna spend time truly meditating on it, thinking practically, deeply for a long period of time. On what is being said here, what Jesus means by it, that it is for us, that it is a gift that he gives to us. And so I really totally resonate with what Watson is saying here, that when a Christian enters into meditation through the scriptures, that they receive healing, they receive power from God, that receive insights and wisdom, that receive his comforts, that receive his direction for life, and that all of that is, or most of that. Rather is lost if we move too quickly by it. We tend to gather a lot of knowledge, but maybe not a lot of the wisdom that's contained in there. So even if this sounds simple, this little parable that's before us, it's just a couple of verses. Loved ones that there is so much in it for us to understand and to chew on. I don't think we can expect to get all the understanding in one go and that's okay. We keep coming back to it. Certainly. I'm not gonna cover it all here. This is definitely not going to be, though. You might expect it, the definitive episode. On the parable of the mustard seed in the lemon. It can't be really, and that's because there's just so much for us to understand here and to receive from God. So that is the longest intro ever. So let me cut it there and let's just go right to the scripture, which of course is the best part of this podcast. Always. So this is Matthew chapter 13, beginning in verse 31, just a couple of verses. Jesus put another parable before them saying The kingdom of heaven is like a grain of mustard seed than a man took and sowed in his field. It is the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree. So that the birds of the air come and make nests in its branches. Lovely. Right. It's wild because it's such quick language there. It's so brief and already I wanted to go further, but I would be into Tony's verses, which he's gonna hit with us in just a second for. But it's really compact statement of just a couple of things. One, can we just agree that I love the way that this particular little passage begins? It just starts by saying, Jesus put another parable before them. What beautiful language that he's really throwing before his disciples placing for them to evaluate again, to meditate on these beautiful words of his that express what the kingdom of heaven is like. It's of course, well within God's purview. To not have given us any kind of direct revelation here, or direct expression or even metaphorical or comparative expression of his kingdom. How kind that he does this. And then I think there is something for us to study in this, again, to chew the cut, as Watson would say, on what it means for us to think about heaven as this grain of mustard seed and that a man took it. And he sewed it in his field. It's very small, yet it grew larger than all of the other garden plants that would probably be in that field. It became a tree, and then as a result of that, the birds of the air come and make its nest in its branches. So you can see that there's all this interesting, logical pro progression throughout this passage. And we're talking about really just two verses, really, just that many sentences. It's really exceptional thing, you know. [00:09:52] The Growth of God's Kingdom I find it interesting that this illustration progresses this idea of the kingdom of God between its inauguration and consummation. There's something built in there, and like I said, I think it's realistic to assume that so many who are hearing these words we're really, truly trying to understand. Where was this kingdom, Jesus, that you're bringing in as the Son of David, show us this kingdom and its power and my own expectation. I still don't mean to put this on. Those who would've been there would've been that this kingdom would've come in power. I was waiting for it to be manifested with this sense that it would be very clear that Jesus was in. That all things, all realities both here and now in spiritual principalities will be clearly under his foot. We were looking for, we want to see the serpent crusher, the head crusher the better. David, the one that comes inlays Goliath Finally. Where is that pump and where is that power? And interestingly, Jesus says, no, actually, it's more like a mustard seed. And of course, I mean, you don't need to know much about seeds, but if you haven't looked up a mustard seed at this point, you definitely should because it's very tiny. That's obviously implied from the text, but it is very tiny, like crazy tiny, like almost so tiny that when I look at a mustard seed, whether you're like, you're looking at your. From your like spice rack or you go and Google one, it almost seems inconceivable that any size plant could come forth from that very, very tiny seed. It's so mundane and insignificant that the idea that Jesus would say, this is what this glorious kingdom of God is like, is almost mind boggling. Like even now it's mind boggling. And if it's not, it's because you have not looked at a mustard seed. Go check that bad boy out. It's so small. And so of course like Mustard would've been a common agricultural product that grew quite prolifically in that particular area. You know, the variety of mustard seed growth in PA in Palestine is probably similar, I imagine to like maybe most of like the northern hemisphere. There's various. Kind of varieties, of course of mustard seed. What I've learned since trying to chew on this text, and they grow in very all kinds of varieties, but this idea that this small seed can become something that you put in your garden, that grows to such a great extent that it dwarfs all of the other things. And of course it starts. In the most, I don't wanna say humble, that's like, that's almost too much. The most insignificant way is incredible. So the fact that, again, we have, I think in this something that Tony and I have come back to quite often, and that is the difference between the theology of glory and the theology of the cross. That the theology of Cross is always looking to these. Normal, ordinary means these insignificant things. It's, as we've said before, God's stacking the deck constantly against himself to show his great power that he works not with great po, not in the circumstance of what people perceive us to be. Great and powerful, but the exact opposite. And I think not just as the Bible communicates, not just to display his mighty power, but also to shore forth his great glory that he needs no other thing. And because he needs no other thing, he doesn't need things to go right for him. He doesn't need the right political leaders to be involved. He does not need armies. He does not need kingdoms. He inaugurates his own. And his own is so great and so powerful that it became, it can begin in the most insignificant way because the power is not itself in the planting of that thing, but in the thing that makes it grow. And so here we have this clean and clear delineation when it comes to trees that God, again, is doing the planting and this tree is gonna grow to such a great extent that dwarfs all the others besides it. And that not just that, it becomes a resting place. It becomes a living place, a place that provides shelter. And so. It's, that is a common theme that we find, like throughout all of the scriptures. In fact, I, I often think like God has a thing for, for a couple of different items. One is tense. God loves tense, loves sojourning jam. Then the third would be trees. I mean, look throughout the scripture and see where God is either using trees directly or using, this becomes like a grand metaphor explanation for so many of other great spiritual and theological principles. That's whether we go back all the way to the beginning in the guided and we see the tree of good evil, tree of knowledge of good and evil. Tree of Life rather. In addition to that, then we have all these other references, especially in the Old Testament, but I mean, whether it's Abraham and he's souring and he's, we're getting way points by way of trees, for instance, or whether we are in the New Testament and we're talking about fig trees. There are all these references to trees. They're embedded and impounded in the lifeblood of God's work and the story that he's telling, the grand narrative of salvation of his people. [00:14:35] Historical and Biblical Context And nowhere is this, I'd say more true than in places in the Old Testament, especially when we're speaking about like the book of Daniel Daniel, chapter four. So for instance, if you go back there, you're gonna find that this description here in some ways. Has it. I think parallel is probably not strong enough a word. There's like this direct connection between what God talks about and through the power of the Holy Spirit in the book of Daniel and what he Jesus' son is saying here. And in that book we see the descriptions harkening back to King Nebuchadnezzar, Babylon. He had a dream about a tree that had grown so large that the birds of the air rested in it. However, that tree was chopped down an instant. And Daniel's interpretation revealed that all the kingdoms a man will collapse, even this mighty nebuchadnezzar's kingdom. But God's kingdom that Jesus draws a parallel here to here is different. Although the inauguration of his kingdom was unimpressive, it's going to grow until it reaches final glorious form, until the birds of the heavens common nest and its branches, which by the way, is basically exactly out of Ezekiel 36, 31, chapter six. All the birds of the heavens made their nest in its bows under its branches. All the beasts of the field gave birth to the young and under its shadow, lived all the great nations. So lest is hearers miss this message here. You know, Jesus is saying very clearly, listen, there is growth of God's kingdom. Between his first and second advents and in them, Jesus showing the manner in which he's ushering in this kingdom of God and need not sow any doubts concerning the power and legitimacy of his Messianic office and of this kingdom that he's bringing in. The humble inauguration was not a mistake. You know, this is planned by God and it is for his great purpose. It shows. His great power, his love for his people, and the ordinary way in which he brings about all of these things. And we can see this in fact, some. One of the great blessings is that we sit in this place where we can interrogate, examine, have these parables read us, and we see that since Jesus uttered these parables, the mustard seed has in fact taken root and blossomed, you know? Those who oppose Jesus and his followers after his ascension tried to squelch this infant church to chop down this tree. I love, you've heard me say before, loved ones. I love this description of job that we get from the scriptures, that even in our, let's say, the most miserable times, even when it seems like all hope has been cut off from us. Even if it seems though it's never the case, even if it seems that we've been forgotten or forsaken, the scripture tells us of job. There's hope for job, like a cut down tree. There again, we have a tree and this, this idea that even though it was removed, it, new life springs forth from it again. New unassuming life, the kind of life that can only come from the creator, the one who restores all things, redeems, all things, loves his children, and for whom. We find the exact truth manifested in from Romans 8 28, that for those who love God and are called according to his purpose, all things, all things, all things work for good. And so this infant church, while in its time it was trying to be. There was so many attempts to crush it, to destroy it, that it went far beyond Jerusalem. All the attempts to do this were exactly futile. In fact, the more that God's enemies came both in the present day and in the previous day, the more they come where their AEs and try to chop at this tree, the more the tree grows. You know, a really wild example of this in the first century is the martyrdom of of Stephen, which I think is illustrative to this end because it precipitated a dispersion that carried the gospel beyond Jerusalem, into Judea, into Samaria, and to the ends of the earth, literally. That's Acts eight. You know, the history of the church is truly the fulfillment of Jesus' promise right here in this text that not even the gates of hell would prevail against his church. That's from Matthew 1618, and I know I've said before, but man, does it bear repeating. That gates don't attack anybody. Gates don't go out to battle. It's so for the Christian here, for what Jesus is saying, it's not that we have to worry that the gates of hell are coming after us, but that the normative position of the church is to grow in such a powerful and unassuming and mysterious way that even these gates, which will try to defend against the light, will not overcome it. And so because of that, we find that. It now houses the birds of heaven, that it feeds the nations that is lifeblood and it provides fruit for all who are there? The kingdom that Jesus inaugurated awaits his return for its full and final consummation. And so in the interim, we walk by faith and not by sight. We're citizens of that kingdom and we know it cannot be shaken. We know it's growing. You know, this is one of the things that I find incredible. I think you could have chosen. Any number of course of metaphors to explain what God's kingdom is like, and sometimes we choose our own and that's fun. We're trying to explain it in a particular way or maybe to express some kind of nuance of that kingdom. But my bet is that we would not use the words that Jesus has given us here if it were left to us to try to explain it without any kind of great insight. And again, the reason why is because this is too humble. It's too unassuming. It doesn't seem like it contains within enough power, but that's because we have in this, again, this super intending will of God that he's so great, so majestic, that his thoughts are so incredibly deep that even what we have to do here is let our consciousness and reason bow down to who God is and to what he says his kingdom is like, because he always. Brings it forth in every generation. He always brings it forth and it cannot be stopped. And of course, history is replete with those both individual leaders and cultures, movements and political heroes who have tried in their own way to silence God, to destroy the scriptures or to somehow eradicate Christianity. And of course, history will be filled up with all of their failures because this unassuming seed, which God plants. Continues to grow by his power, his volition, his sustenance, until it takes over all things. And in that final consummation, it absolutely will loved ones. And so we find, I think so much encouragement in that when Christ returns to consummate the kingdom of God, no one will be able to deny its glory then. And while many of us now where we look for that glory, we obtain that glory by faith and not by sight. And in the same way here that Jesus challenges us to say, look, this is how it works. And wow, do I wanna speak so much about the 11, but I've gotta save that for Tony. You know, the one who took on flesh and was born in a humble state will return in splendor and judgment to consummate this kingdom. And so in some ways this is a warning. That what started as this humble means of Jesus in the first advent coming speaking peace to his people that will will ultimately be bookended with this kind of final judgment that reflects his full unvarnished glory. And then finally. Finally the dwelling place of God will be with man. And in that way, the birds of heaven will nest in this tree, in this lovely coming together of a new heaven and a new earth of God with his people and us finally having that beautific vision of Jesus. So there's so much here. I think that's. We can spend a little bit of time chewing on, even if we just mull over in our mind, what does it mean again? That this kingdom of heaven is like, like a grain of a mustard seed, that it gets sewn. That's the small must of seeds, but that when it's grown, it's larger than all the garden plants, and then it becomes a tree. And because it is a tree and is this great and glorious tree, all the birds of the air come and make its nests and its branches. What are the birds? What are the, what are the nests? What are these branches? And of course, I think. There's so much there for all of us to really consider as we continue to ponder what it means for us to really follow the Lord Jesus Christ closely. So that is your little quick. Conversation about the mustard seed and the leaven. [00:23:00] Conclusion and Community Engagement Now, before I turn everybody over to Tony, I wanna remind you that you all probably have thoughts on this, and as you meditate on it, you'll certainly have thoughts on it. And the best place to come and hang out and share some of those thoughts is by joining our Telegram Chat Telegram. It's just a messaging app and we have a little. A little closed off corner of that world for you to come and hang out and meet and interact with other lovely brothers and sisters who are hanging out, listening to the podcast and hopefully doing a little meditating of their own. So the way that you find that, it's super easy. If you don't know by now, then you gotta know. You just go to T or t, me slash reform Brotherhood t me slash reform brotherhood, and that will take you a link to there. So loved ones. Go think about this Kingdom of heaven. It's like the grain of a mustard seed, but you know what else? It's also like the in bread. And for that, I'm gonna turn you over to.

Vidcast:  https://www.instagram.com/p/DQfRYL2AOn2/This cheese contamination with pathogenic E. Coli strains occurred due to its manufacture with raw and unpasteurized milk. These bacteria can cause severe illness, including bloody diarrhea, kidney failure, and potentially fatal complications, especially in young children, elderly individuals, and those with weakened immune systems. The affected batch codes include: 250527B, 250610B, 250618B, 250624B for Whatcom Blue; 250603F, 250616B for Farmhouse; 250603P for Peppercorn; and 250616M for Mustard Seed. This contaminated cheese was sold in Oregon and Washington state between July 27, 2025, and October 22, 2025. Do not eat this cheese. Either return it to the place of purchase for a full refund or carefully dispose of it. All surfaces that came into contact with this cheese should be cleaned and sanitized. For more information, contact Twin Sisters Creamery at 1-360-656-5240.https://www.fda.gov/safety/recalls-market-withdrawals-safety-alerts/twin-sisters-creamery-recalls-whatcom-blue-farmhouse-peppercorn-and-mustard-seed-cheese-products#twinsisters #cheese #ecoli #gastroenteritis #whatcom #farmhouse #peppercorn #mustardseed #recall

John 10 tells us that if we follow Jesus, we know His voice. Try to remember that voice. Listen to that voice and take the next step He shows you. This is the most beautiful act of submission you can express. You won't always know what lies at the end of the path He has set before you, but His path will always lead to righteousness. Submit to His voice with the faith of a mustard seed.https://www.inseparableministries.org/social-mediahttps://www.inseparableministries.org/event-calendar Hosted on Acast. See acast.com/privacy for more information.

Thank you for joining us today as we come together to worship! This morning, we continue our series, “The Kingdom of Heaven Is Like,” where we'll explore Jesus' teachings to discover what the Kingdom of Heaven is like. Today, we're looking at Matthew 13:31-35, where Jesus teaches that the Kingdom of Heaven is like mustard seeds and yeast! Join our Online Campus live Sundays at 9:09 AM! Worship with us in real time, say hi in the chat, and connect with others growing in faith. Watch and connect at: lighthousecommunity.online.church We're so glad you're here - Welcome Home!

In the Gospel, Jesus tells us that even faith the size of a mustard seed – small and seemingly insignificant – can grow into something meaningful. With God's grace, the smallest acts of love and kindness can change lives in ways we may never fully see.    Holding the door. Offering a smile. Asking someone how they are really doing. These simple gestures, done with care, speak volumes. They remind others that they are seen, valued, and loved.   Never underestimate the impact of a small act done with great love. In a world that longs for compassion, your kindness can help plant seeds of hope, healing, and joy.   Even the smallest act can make a big difference. Ask God to work miraculously in and through you this day.

The Kingdom of God starts small and then grows large

There is an interesting story in Mark's gospel, Chapter 9, about an unnamed man who brought his son to Jesus for healing. This compassionate father said that his son had been sick since he was a child. Jesus told the father that "all things are possible to him that believes." Then the man said something that we all can relate to: "Lord, I believe; help thou my unbelief." How much faith does it take for God to hear us? That's our subject for today - "Mustard-Seed Faith." For more information on the Campground, insider tips and FAQ's, listen to our General Ocean Lakes Podcast, Campground Conversations. 

Unpacking Matthew 17:14-20.

Send us a textWendy shares a stirring word on faith & trusting God. Enjoy!Bonus: Testimony from Jessica Moss about a mustard seed.Support the show

Crystal introduces a new listener story from Morgellons HQ in Mountain View California.

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Lord, Increase Our Faith: The Power of a Mustard Seed At the start of Mass, the congregation says “Amen” to the opening prayer, asking for God's mercy . . . . . . mercy that both pardons what conscience dreads and grants blessings too great to ask for. The Homily reflects on this prayer, connecting it to the Gospel where the disciples ask Jesus, “Lord, increase our faith.” Jesus' response and parable about faith the size of a mustard seed teaches that even a small amount of faith can accomplish great things if it is lived out . . . not by instantly fulfilling our desires, but by learning to trust God's timing and will. Faith grows through use, through daily acts of trust and service. The Homily emphasizes that belief is not just about ideas about God but a living trust in God. Each believer is called to say, “I believe in God,” personally and actively. Ordinary Christian life means serving, trusting, and acting in faith every day . . . not just occasionally or passively. The Homily concludes by beautifully at the Eucharist: Jesus, the Master, comes to serve his servants. When we receive Him in Communion and pray, “Lord, increase my faith,” His response is immediate and intimate: “I am here within you . . . believe in Me.” Even a small act of belief in that moment begins the growth of faith that transforms our lives. Listen to this Meditation Media on this parable. Lord, Increase Our Faith: The Power of a Mustard Seed ------------------------------------------------------------- Art Work Parable of the Mustard Seed: Dutch Poet, Illustrator and Engraver: Jan Luyken: (lived) 1649-1712 ------------------------------------------------------------- Gospel: Luke 17: 5-10 First Reading: Habakkuk 1: 2-3; 2: 2-4 Second Reading: 2 Timothy 1: 6-8, 13-14

Of the 7 parables found in Matthew chapter 13, we will be looking at parables number 3 and 4. These are the parables of the mustard seed and of the leaven.The mustard seed is the smallest of all seeds but it grows to the size of a tree. Dr. Mitchell speak of this mustard seed as outward development of the kingdom. Next in verse 33, the Lord speaks the parable of leaven hidden in a batch of flour which then pervades the whole loaf. Here leaven is interpreted as inner corruption of the kingdom of heaven.Dr. Mitchell speaks of those who change the meaning of the Bible's words. Today's cultural church thinks and speaks of itself as the kingdom of heaven. This is in contrast to the Bible Teaching church which believes that actually the church and the kingdom of heaven are different and therefore not the same. Join us on the Unchanging Word Bible Broadcast with Dr. Mitchell, Matthew 13:31.

Wednesday, 8 October 2025   which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.” Matthew 13:32   “Which, indeed, it is least of all seeds. And when it may be grown, it is greater than the tillings, and it becomes a tree, so the birds of the sky come and encamp in its branches” (CG).   In the previous verse, Jesus began what is known as the Parable of the Mustard Seed. He finishes that short parable in this verse, beginning with, “Which, indeed, it is least of all seeds.”   Saying “the least of all seeds” is an agricultural reference that the people would understand, not a scientific analysis of all seeds on the planet, be they of plant or animal life.   Jesus already set the parameters by saying that it was seed to be sown into the field. People don't sow orchid seeds into a field expecting a crop of edible food to arise. Understanding this, He continues, saying, “And when it may be grown, it is greater than the tillings.”   The word lachanon, a garden herb, vegetable, etc., is introduced here. It is derived from lachaino, to dig. Thus, it is a seed for which tilling takes place, after which it is planted. The closest word in English is likely tillings, which, like the Greek word, highlights the action that took place.   The word is inclusive of fruits, herbs, and vegetables, as can be seen from Paul's words in Romans 14:2, where the same word is used –   “For one believes he may eat all things, but he who is weak eats only vegetables [lachanon: tillings].”   Jesus even uses the word to describe what was tithed by the people, indicating the value of the act of labor and harvest behind what is offered –   “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs [lachanon: tillings], and pass by justice and the love of God. These you ought to have done, without leaving the others undone.” Luke 11:42   For deniers of the Bible to try to equate Jesus' words to mean “all seed without exception” is a ridiculous proposition. He is speaking in specific terms concerning particular seeds intended to produce a certain outcome for the people. With this understood, He next says, “and it becomes a tree.”   This is a teeny-weeny little seed when it is planted, and yet, unlike other seeds that start bigger and only then grow into small plants, this little champion grows into a tree. This tree increases to be quite large, “so the birds of the sky come and encamp in its branches.”   Two more words are introduced. The first is kataskénoó, to encamp. It is derived from skénoó, to tent, which, in turn, comes from skénos, a tent. The prefix kata intensifies the word. Thus, it signifies to encamp.   The other new word is klados, a twig or bough, and thus a branch. The little seed has developed into a hero of an herb, towering over the other seeds that started bigger than it did. Hooray for the mustard seed!   Life application: It is good not to judge things based on how they started. From small beginnings often come great things. Jesus started with a small number of disciples. His ministry was in a small piece of land, and the message was first heard by a comparably small number of people to the inhabitants of that land. This can be deduced from the evangelism that took place there in the book of Acts. Of those who heard it, only a small number accepted what He said.   Human history is filled with the record of insignificant people having had a great impact on the course of history. Out of all of the billions of books in the world, one has truly changed the path on which humanity has been.   Other books that have been widely published and disseminated have had a great impact, often negative, on the world, like the Koran. But that and all other books have failed to change the state of man from sinful and lost before God, to having obtained salvation and eternal life through the message of reconciliation found in the Bible.   Little churches may have a small gathering on Sunday, and in today's world, they may have little online audiences as well, and yet, they may have more of a worthwhile theological impact on the people of the world than the largest of mega churches on the planet.   While the larger churches are dealing in theological fluff intended to fall easily on the ears of the congregants, the message of sound pastors and preachers is intended to change and develop the hearts and minds of those who are willing to be conformed to the will of God.   Never underestimate the power of small beginnings. Think about the heroic mustard seed and the delight it brings to the palates of people around the world. Well done, little seed – approved by God for such a purpose. Well done.   O God, may we not fret when the things we do are not noticed by the world around us. If what we are doing is right and proper in Your eyes, we are fulfilling our purpose for the life You have given us. Who needs bigger and shinier when such things will someday deflate or corrode away? Help us to focus on the eternal, thus glorifying You. Amen.  

Pastor Colton preaches over Luke 17:1-10 on October 5th, 2025.

Fr. Eric reflects upon the Parable of the Mustard Seed and the Sycamore Tree (Lk 17:5-6) in speaking about how we are invited to have faith in the power of God. This is a live recording of a homily that Fr. Eric gave on Oct. 5, 2025 at St. James in Colgan, Ontario. As a key example, Fr. Eric refers to an episode of "Britain's Got Talent" involving a singer named Gruffydd Wyn Roberts. Fr. Eric refers also to the film "Rocky 2" (1979) starring Sylvester Stallone and Talia Shire. Major spoilers. Watch Catholic Latte on YouTube and Facebook. An audio version of the podcast is available also on Spotify, iTunes and Podbean.

Even a tiny mustard seed of faith, when lived out, can transform lives in ways we may never fully see. But rest assured that God works through our small acts to shape lives for eternity, often in ways hidden from us until the fullness of time. Be mindful of those who have inspired you in your walk with God, and go out and make a difference. Share your giftedness with the world and trust that God will take care of the rest.   Readings at this Mass: Hb 1:2–3; 2:2–4 | 2 Tm 1:6–8, 13–14 | Lk 17:5–10

"Increase our faith" the disciples cry out (Luke 17:1-7)When we read the news, when we struggle with health diagnoses, when we worry about the next generation growing up, we feel overwhelmed and pray, like the disciples, "Increase our faith."In our series on What Matters, we reflect on the power of faith and our culture's need for faith to confront the challenges it faces.Unfortunately (fortunately, really) we cannot gain faith from Jesus.  Rather, we recognize that it is not about what we have or don't have, but that all Jesus has and has given to us is sufficient.  And so, we get to work, invited by Jesus, to use what little faith we have to move mulberry bushes!The artwork is "The Mulberry Tree" by Vincent Van Gogh, currently on display at the Norton Simon Museum.

Life, people, and even our own actions often don't go according to our expectations. When that happens, the result is often disappointment, resentment, or shame. In those moments, God calls us to forgive—not only others who have hurt us, but also ourselves when we fall short of who we hoped to be. Forgiveness is difficult and often counterintuitive because it requires surrendering all judgment to God—even our judgment of ourselves. But in doing so, we open ourselves to God's grace. And through His power, rather than our own strength, we become able to forgive others—freely and often. Most importantly, forgiveness is not just a command Jesus gave to His disciples; it is foundational to the Christian life. It is both an extension and an acceptance of Jesus' sacrifice on the cross. ----- Scripture: Luke 17: 1-10   Jesus[a] said to his disciples, ‘Occasions for stumbling are bound to come, but woe to anyone by whom they come! 2 It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. 3 Be on your guard! If another disciple[b] sins, you must rebuke the offender, and if there is repentance, you must forgive. 4 And if the same person sins against you seven times a day, and turns back to you seven times and says, “I repent”, you must forgive.' 5 The apostles said to the Lord, ‘Increase our faith!' 6 The Lord replied, ‘If you had faith the size of a[c] mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you. 7 ‘Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, “Come here at once and take your place at the table”? 8 Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink”? 9 Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!”'

Episode 996 (9:22) In this episode: How long must we wait until God puts things right; Habakuk's cry; Redacted story by Fr. John Kavanaugh, SJ; We care called to water the seeds of faith in our world though we may never see them come to fruition Related Web Sites:  My Website Podcast PageAll Previous Episodes

Pastor Justin Kierzek UNITY Lutheran Church Brookfield, WI

The Mustard Seed and The Leaven

Join us as we enjoy Him together! Matt teaches out of Luke 17 in The Table Fellowship's Sermon of the Week for October 5th, 2025. 

Scripture Lesson - Luke 17:5-10 Rev. David Seamon

Today's sermon names the reality: following Jesus isn't the “easy button.” Yet even mustard‑seed faith can grow in hardship. As we celebrate St. Francis and bless our animals, we remember that the God who guards the treasure of faith also delights in all creatures and calls us to humble, joyful perseverance.

Pisgah Sunday Service - 17th Sunday After Pentecost - 10/05/2025 - 10:45 AM ---------- Today's Readings: First Reading: Habakkuk 1: 1-4; 2: 1-4 Second Reading: 2 Timothy 1: 1-14 Gospel: Luke 17: 5-10 Prayer List: Otis Amick Wanda Amick Rick Cartner Donald & Janette Clamp Family of Jack Clarke Betty Harmon Patricia Harmon Rick Jordan Eleanor Rawl Richard Roof Barbara Watson Ricky Whisenant Damian Williams The flowers on the altar are given by Tony Roof to the glory of God and in memory of Dorothy and Karen Roof and in honor of Richard Roof for Tony's birthday. Pastor Stephen Mims Rev Bekah Boatwright Pisgah Lutheran Church 1350 Pisgah Church Rd, Lexington, SC 29072 www.pisgahlutheran.org @pisgahlutheran https://linktr.ee/pisgahlutheran 803-359-2223 We Share Our Gifts to Show God's Love ---------- THE LORD'S PRAYER Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. #shareourgifts #lutheran #pisgahlutheran #faith #goinpeace

The sermon for the Sixteenth Sunday After Trinity, Luke 17:5-10, by the Rev. Bo Ubbens. Support the show

Seventeenth Sunday after Pentecost, October 5, 2025 Our Worship Series: Wounds That Heal. This Sunday's Message: Increased Faith Increases Duty.First Lesson: 1 Chronicles 29:.1-2, 10-18Second Lesson: 2 Thessalonians 1: 1-5, 1-12.Gospel and Sermon Text: Luke 17: 1-10.Pastor Ron Koehler

The Rev. Candy Snively preaches on the seventeenth Sunday after Pentecost.

Deacon Al Lundy uses stories about family, vacations, and planning to explore different ways people live their faith. Drawing on the readings for the 27th Sunday in Ordinary Time (Habakkuk, 2 Timothy, Luke), he highlights patience, perseverance, and the courage the Holy Spirit gives believers. He challenges listeners to grow their "mustard-seed" faith, make room for prayer and worship in whatever way works for them, and serve with humility while trusting God's timing and judgment. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

In this Sunday's Gospel, Jesus tells us what happens when we have faith the size of a Mustard seed. We unpack the readings with Rob Corzine.

The apostles approach Jesus with a heartfelt plea: “Increase our faith!”—only to receive an enigmatic answer about uprooting a sycamore tree and planting it in the sea. In this episode, we'll unearth the astonishing symbolism of the sycamore, wrestle with the original Greek, and peel back centuries of rabbinic wisdom to grasp just how radical Jesus' words are. Along the way, we'll tackle the age-old question: Is God not answering my prayer because I lack faith? Linking our Gospel reading with the cry of Habakkuk and the hope of the Psalms, we'll dig deep to discover what true faith and servant-hearted discipleship really mean.Diving deep into our Gospel, we'll spend our episode looking closer at:The fascinating rabbinic tradition that forbade planting a sycamore tree within 37 feet of a cistern because of its enormous root system, and how Jesus upends this cultural fact in his teaching on faith [00:17:45]The striking comparison between mustard seed-sized faith moving mountains in Matthew's Gospel and, uniquely in Luke, uprooting a tree that can live 500 years, illuminating just how bold and impossible the acts of faith Jesus describes really are [00:19:05]The deeper meaning behind Jesus' answer that faith isn't about getting what we want, but about uniting our will to God's even after “a long day of plowing,” challenging any notion of faith as a spiritual insurance policy for answered prayers [00:40:17]The compelling Old Testament backdrop from the Book of Habakkuk, where the prophet demands to know why God seems to simply gaze at evil rather than act, and God's unexpected answer about faith and hope [00:46:53]How the Psalm selection for the Sunday connects Israel's exile longing with our spiritual waiting, urging us not to “harden your hearts” as the Israelites did at Meribah in the desert, and instead to nurture hope in God's future deliverance [00:56:37](Mass Readings for Oct 5, 2025)For the full show notes including citations and small group discussion questions, visit: kptz.io/27OT-C25

Welcome to Sunday Service  Wish you were here!  Newsong, Colorado Springs (starts at 10:00am)  Subscribe to text updates. Text the words text alert to 94000  Subscribe to emails (bottom of page on newsongcs.com)  Listen to podcasts. Keywords newsong foursquare  Watch services on Youtube. Keyword newsongcs  Follow us on Facebook, Instagram & TikTok keyword newsongcs  3 ways to give to Missions, Disaster Relief, Tithes, or Offerings  1.. newsongcs/com/give  2. Text Giving - text the word EASY to 94000 3. Mail - P.O. Box 75818 • C.S., CO 80970

First Community Church, 09.28.25 Rev. Dr. Glen Miles- Sermon, The Power of Small Things- Like a Mustard Seed by First Community Church

Visit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation. www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this message, T.S. Wright explores the parable of the mustard seed from Luke 13:18-19 & Matthew 13:31-32, emphasizing the theme of small beginnings leading to great outcomes in the Kingdom of God. He discusses how God often works through seemingly insignificant starts, illustrating this with examples from scripture and modern life. The message encourages listeners to embrace their small beginnings, trust in God's growth process, and actively participate in discipleship and outreach to others. Wright concludes with a call to action, urging believers to plant seeds of faith in their communities and to be open to discipleship.TakeawaysThe mustard seed represents small beginnings that lead to great outcomes.God often starts His greatest works in unexpected ways.The growth of the Kingdom of God is often hidden and gradual.Discipleship involves a process of embracing truth, repentance, and accountability.Every believer is called to be both a branch of refuge and a sower of seeds.The Kingdom of God is for all nations and people groups.We should not judge who is capable of receiving Christ.True discipleship requires commitment and training.The life of a believer should focus on sharing the gospel with others.The Kingdom of God is unstoppable and will provide refuge for all who seek Him.Mentioned in this episode:25/40 Campaign

I've been on the phone a lot with some of these guys and would like to share some of the LOVE! Braythers in arms fighting the SpiritWars nonstop are always needed. I, Michael Basham am found at Faithbucks.com and Fringeradionetwork.com HALLLLLLELLLUJAHMillennial Mustard Seed PodcastJoin host Rod Smith as we dive deep into the unusual, unexplained, and unexplored facets of our world. With a seeker's humility and a biblical lens, Millennial Mustard Seed never fails to inspire, provoke, and intrigue listeners toward deeper faith in Christ.Special Guests:- Rod Smith (Host)- Aaron Christian Davis (Co-host)- Basil Rosewater (Guest) – Co-host of Canary Cry Radio, expert in fringe Christian perspectives, cultural commentary, and AI ethics.Core Topics Covered:- Are Dolphins supernatural creatures? Also note it's illegal to swim with our brainy water buds or to witness a dolphin birth.- AI technology's role in end-times deception and the rise of the Beast system.- The Nephilim tech connection: How ancient advanced knowledge mirrors today's AI breakthroughs.- A deep dive into the transhumanism agenda, mind-hive consciousness, and AI's goal of mimicking omnipresence.- The Jordan River as a literal and symbolic portal in Scripture — its prophetic implications.Key Quotes & Insights:- "The enemy is building his own counterfeit omnipresence through AI and tech grids. But God's Kingdom is the original and ultimate reality." — Rod Smith- "If you want to understand the end-times, you have to understand prehistory — because what was, will be again." — Basil Rosewater- "The technologies of the fallen are making a comeback, but the power of Christ's Kingdom is far greater." — Aaron Christian Davis Recommended Resources:- The Genesis 6 Conspiracy by Gary Wayne- Judgment of the Nephilim & The Final Nephilim by Ryan Pitterson- Bride Ministries International – Daniel Duval's deliverance and spiritual warfare resources- Canary Cry Radio – Alternative Christian commentary on fringe topicsCall to Action:Contact the Show: Email Rod Smith at ⁠mmseed@proton.me⁠Subscribe for Exclusive Episodes: ⁠Spotify Exclusive Content⁠Support the Ministry: Buy Rod's new book The Words Are Salt on ⁠Amazon⁠Partner With Us:- Venmo: @Rodney-Smith-368- PayPal: ⁠paypal.me/creative775⁠- CashApp: $Rodsworth77Please leave a 5-star review and share this episode with a friend. Help us grow the mustard seed!Hey, rod here.MMS was added to the top 100 book of revelations podcast on million podcast.com alongside the likes of Dr Chuck Miller, Canary Cry boys and Prophecfy Watchers to name a few!  Link belowhttps://www.millionpodcasts.com/book-of-revelation-podcasts/

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Based Boomer Mike D'Virgilio breaks down the parables of the Mustard Seed and Leaven, how they relate to the Kingdom of God and Postmillennialism.

In this episode of Pray the Word on Matthew 17:19–20, David Platt asks God to help us believe in His power to do the impossible.Explore more content from Radical.