Podcasts about fr michael

In this homily, Fr Michael reflects on the Second Reading from Romans and the reality of original sin. Why do pride and jealousy lie at the root of so much suffering? Why does modern culture often speak little about sin while being surrounded by its effects? Beginning with the insight that the human person is made for God and for others, Fr Michael explores how sin turns us inward upon ourselves, replacing trust in God with self-reliance and love of neighbour with jealousy and division. Yet the Gospel is ultimately good news: Christ has already conquered sin through the Cross and shows us the path back to freedom. This homily is a practical reflection on pride, jealousy, grace, redemption, and the quiet triumph of goodness in a noisy world.

7:00 - Fr Peyton Plessela discusses why Parish festivals are so effective at building community7:20 - Fr Michael Rennier talks St. Barnabus and 7 steps toward encouragement7:40 - Fran Maier on his article "A brief note on consequences."

Follow along with Fr. Michael Delcambre's homily for the 11th Sunday in Ordinary Time as he shares an exciting update for our parish and school. 

2. The Turning Point (Exodus: Redeemed to Worship) - Fr. Michael Flowers 06.14.26 by St. Aidan's Anglican Church, KC

Fr. Michael is the Pastor of St. Mary's Catholic Community, Beale Air Force Base    

Fr. Michael Duesterhaus was ordained to the priesthood for the Diocese of Arlington in 1991. He spent 27 years, Active and Reserves, as a Naval Chaplain, mostly serving with units of the U.S. Marine Corps. Father has presented over 125 formal cases before Tribunals of seven dioceses of the United States. He currently serves as Parochial Vicar at St. John the Baptist Parish in Front Royal, Virginia. In Today's Show: Do you have to love everyone to get to heaven?   Why is God more wrathful in the Old Testament? To what extent do we defend our faith? Is it OK for a Catholic layman to attend a Bar Mitzvah / Bat Mitzvah? What should a eucharistic minister do when they drop the consecrated host? Can you please help me with a complicated family situation? Is it ever licit for a non-service animal to be in the sanctuary during a Catholic Mass? If not, what can be done about it? ​​If someone has autism or ADHD, and they feel rejected by others within their church community because of their struggles and for being different, how can they see God in this? ​​​​What do you think is causing young people to be more and more interested in the Church?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this "From the Vault" episode, Chris and Shaun are joined by MenLiving co-founder Todd Adams to reflect on the teachings of the late Father Michael Himes, a beloved Notre Dame and Boston College professor whom Chris considers the wisest person he's ever known. Anchored by audio clips from Father Himes's beautiful "Last Lecture," the trio explores what it means to live a deeply meaningful life and the urgency of sharing our most authentic truths before our time runs out. They discuss integrity, giving one's self, uttering the definitive message, and more.Before diving into the vault, Chris also takes a moment to highlight real leadership by shouting out Chris "Chowdah" Hill on his promotion to Rear Admiral. Chowdah's focus on mental health, positive relationships, and mission aboard the USS Dwight D. Eisenhower serves as a modern, pragmatic example of the very principles Father Himes spent his life teaching.Resources Mentioned:Father Michael Himes's "Last Lecture" at Boston CollegeThe Way of the Warrior Sailor by Rear Admiral Chris "Chowdah" HillMenLiving (Co-founded by Todd Adams)This episode is brought to you by Judson & Moore, Family Legacy American Whiskey. Born from Boundless Curiosity. Learn more about Judson & Moore here

In this homily, Fr Michael reflects on Jesus' words: “The harvest is rich, but the labourers are few.” Before speaking of more priests or missionaries, he reminds us that every baptised person is personally called to mission. To know we are loved by God is one side of the coin; to lay down our lives so others may know His love is the other. Drawing on the order of charity, parish life, and the need for generous service, this homily is a call to move beyond ourselves and respond to the ripe harvest around us.

Listen along to Fr. Michael's Homily for the Solemnity of the Most Holy Trinity. You can follow along with the readings at https://bible.usccb.org/bible/readings/053126.cfm

John 6:51-58Jesus said to the Jewish crowds:"I am the living bread that came down from heaven;whoever eats this bread will live forever;and the bread that I will giveis my flesh for the life of the world."The Jews quarreled among themselves, saying,"How can this man give us his flesh to eat?" Jesus said to them,"Amen, amen, I say to you,unless you eat the flesh of the Son of Man and drink his blood,you do not have life within you. Whoever eats my flesh and drinks my bloodhas eternal life,and I will raise him on the last day. For my flesh is true food,and my blood is true drink. Whoever eats my flesh and drinks my bloodremains in me and I in him. Just as the living Father sent meand I have life because of the Father,so also the one who feeds on mewill have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died,whoever eats this bread will live forever."

Fr. Michael Duesterhaus was ordained to the priesthood for the Diocese of Arlington in 1991. He spent 27 years, Active and Reserves, as a Naval Chaplain, mostly serving with units of the U.S. Marine Corps. Father has presented over 125 formal cases before Tribunals of seven dioceses of the United States. He currently serves as Parochial Vicar at St. John the Baptist Parish in Front Royal, Virginia. In Today's Show: How can we get more Catholics to attend Mass? What is a good Catholic response to those who support Planned Parenthood because they help prevent STD's? Do the intentions that we hold privately during the Mass have the same weight as those that are announced during the Mass? Are personal vows to God binding? What is the difference between solemnities and feasts? Is putting religious stickers up in public a sin? Can mortal sins be forgiven outside of confession? What is the retirement process like for priests? Why do Catholics wear the Crucifix?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Sr. Allison Gliot, FSP, and Fr. Michael Brisson, LC, both set out to write fiction, only to find their stories taking unexpected turns. One created a tale involving a priest entangled with the mafia; the other imagined a world where young adults navigate the mysteries of vampires. Unlikely stories from a priest and a religious sister—but perhaps all the more compelling because of their vocations. In this episode, we bring Sr. Allison and Fr. Michael together for the first time to discuss creativity, storytelling, and the surprising paths their novels have taken. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)

John 3:16-18God so loved the world that he gave his only Son,so that everyone who believes in him might not perishbut might have eternal life.For God did not send his Son into the world to condemn the world,but that the world might be saved through him.Whoever believes in him will not be condemned,but whoever does not believe has already been condemned,because he has not believed in the name of the only Son of God.

John 20:19-23On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, "Peace be with you."When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, "Peace be with you.As the Father has sent me, so I send you."And when he had said this, he breathed on them and said to them,"Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained."

Listen along to Fr. Michael Delcambre's Pentecost Sunday homily. The readings can be found at https://bible.usccb.org/bible/readings/pentecost-sunday

Fr. Michael is the Pastor of St. Mary's Catholic Community, Beale Air Force Base

7:00 - Fr Peyton Plessela discusses evangelizing to baby boomers and gen x7:20 - Fr Michael Rennier highlights the difference between a pilgrim and a tourist7:40 - Chad Barwick updates us on wrapping up the 25-26 school year and heading into summer

Follow along with Fr. Michael Delcambre's Ascension Sunday homily. You can find the readings at https://bible.usccb.org/bible/readings/051726-Ascension

What words would you use to describe the American healthcare system? Here are a few: Broken. In need of healing. Confusing. Centered on making money. Enormous. Stressful. But also: full of compassionate professionals. Full of potential. Our guest today would probably agree with these words. He might also add that our healthcare system is a privileged place to find God. The Jesuit priest Fr. Michael Rozier, SJ, is a scholar and professor of public health at Loyola University Chicago. He has a brand-new book out, which is titled “Growing Our Moral Imagination: Approaching Health Care with a New Faith-Based Vision.” It's published by the Johns Hopkins University Press. The book combines elements of memoir, theological reflection, storytelling and commentary on health care challenges. And perhaps the most interesting part of the volume is how in each chapter, Fr. Rozier reimagines one of Jesus' parables from the Gospels and applies it to healthcare issues today. This approach leads to chapters in the book with titles like “The Good Death of Lazarus,” “The Demons of Anxiety and Fear,” and the “Public Health Samaritan.” It's a fascinating read that host Mike Jordan Laskey can't wait to recommend to the Catholic healthcare professionals he knows. It's also a compelling read for anyone of faith who's ever interacted with the healthcare system at all, which means pretty much all of us. You'll love to hear Fr. Rozier's passion for public health and the healing ministry of Jesus throughout our wide-ranging conversation. Fr. Michael Rozier, SJ: https://www.luc.edu/parkinson/ourpeople/facultystaffprofiles/michaelroziersj.shtml “Growing Our Moral Imagination”: https://www.press.jhu.edu/books/title/54073/growing-our-moral-imagination AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

5. Arm Yourselves (1 Peter 4:1-19) - Fr. Michael Flowers 05.10.26 by St. Aidan's Anglican Church, KC

Follow along with Fr. Michael Delcambre's 6th Sunday of Easter homily. The readings can be found at https://bible.usccb.org/bible/readings/051026.cfm

John 14:15-21Jesus said to his disciples:“If you love me, you will keep my commandments.And I will ask the Father,and he will give you another Advocate to be with you always,the Spirit of truth, whom the world cannot accept,because it neither sees nor knows him.But you know him, because he remains with you,and will be in you.I will not leave you orphans; I will come to you.In a little while the world will no longer see me,but you will see me, because I live and you will live.On that day you will realize that I am in my Fatherand you are in me and I in you.Whoever has my commandments and observes themis the one who loves me.And whoever loves me will be loved by my Father,and I will love him and reveal myself to him.”

In today's episode, we turn our attention to the Responsorial Psalm—one of the most familiar, beautiful moments in the celebration of Mass. What is the purpose of the Responsorial Psalm within the Liturgy of the Word? And how does it invite the assembly into prayer through Scripture and music?We are honored to welcome Fr. Michael Joncas to guide this conversation. Known for his deep insight into liturgy and sacred music, Fr. Joncas helps us explore the theological, spiritual, and pastoral significance of the psalm, and why the Church continues to call us not only to hear the Word, but to sing it back in faith.Whether you are a cantor, music director, clergy member, or simply someone who prays with the liturgy each week, this conversation offers a deeper appreciation for the Responsorial Psalm as Scripture in song and prayer for the gathered Church.

John 14:1-12Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house there are many dwelling places.If there were not,would I have told you that I am going to prepare a place for you?And if I go and prepare a place for you,I will come back again and take you to myself,so that where I am you also may be.Where I am going you know the way."Thomas said to him,"Master, we do not know where you are going;how can we know the way?"Jesus said to him, I am the way and the truth and the life.No one comes to the Father except through me.If you know me, then you will also know my Father.From now on you do know him and have seen him."Philip said to him,"Master, show us the Father, and that will be enough for us."Jesus said to him, "Have I been with you for so long a timeand you still do not know me, Philip?Whoever has seen me has seen the Father.How can you say, 'Show us the Father'?Do you not believe that I am in the Father and the Father is in me?The words that I speak to you I do not speak on my own.The Father who dwells in me is doing his works.Believe me that I am in the Father and the Father is in me,or else, believe because of the works themselves.Amen, amen, I say to you,whoever believes in me will do the works that I do,and will do greater ones than these,because I am going to the Father."

3. The Sacred Order - Politics, Economics, Family (I Peter 2-3:7) - Fr. Michael Flowers 04.26.26 by St. Aidan's Anglican Church, KC

Fr. Michael Duesterhaus was ordained to the priesthood for the Diocese of Arlington in 1991. He spent 27 years, Active and Reserves, as a Naval Chaplain, mostly serving with units of the U.S. Marine Corps. Father has presented over 125 formal cases before Tribunals of seven dioceses of the United States. He currently serves as Parochial Vicar at St. John the Baptist Parish in Front Royal, Virginia. In Today's Show: How should the laity touch the sacred vessels? ​​What is meant by the “internal forum”? How many times in one day can you receive communion? What is the best way to deal with someone who has major disagreements about the Catholic Church's view on cohabitation?  How long should we tolerate those who are against the church in our lives? Is it okay to pray in front of statues or paintings of Jesus and Mary? What steps do we need to take to love Christ more? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Listen along to Fr. Michael Delcambre's homily 4th Sunday of Easter homily. You can follow along with the readings at https://bible.usccb.org/bible/readings/042626.cfm

On Thursday 12th February, the Latin Mass Society sponsored the launch of a new book by Fr Dominic White OP: Towards a theology of liturgical reconciliation: views from the pews.  The book, published by St Mary's University Press, outlines the proceedings of a conference on liturgical reconciliation: testimonies, theologians' responses and the ensuing discussions, with contributions from Fr Dominic White OP, Rev. Dr Liam Hayes, Canon Dr Robert Gibbons, Prof. Medi Volpe, Archpriest Paul Elliott, and Sr Marie Trainar.   This podcast presents the talk given at the launch event by the Brompton Oratory's Fr Michael Lang. 

Luke 24:13-35That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.

2. All Things New (1 Peter 1:13-2:10) - Fr. Michael Flowers 04.19.26 by St. Aidan's Anglican Church, KC

Fr. Michael is the Pastor of St. Mary's Catholic Community, Beale Air Force Base

Follow along with Fr. Michael Delcambre's homily for the Third Sunday of Easter as he reflects on the powerful Resurrection encounter on the road to Emmaus and what this gospel teaches us about being missionary disciples. You can find the readings at https://bible.usccb.org/bible/readings/041926.cfm

John 20:19-31On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, “Peace be with you.”When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, “Peace be with you.As the Father has sent me, so I send you.”And when he had said this, he breathed on them and said to them,“Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained.”Thomas, called Didymus, one of the Twelve,was not with them when Jesus came.So the other disciples said to him, “We have seen the Lord.”But he said to them,“Unless I see the mark of the nails in his handsand put my finger into the nailmarksand put my hand into his side, I will not believe.”Now a week later his disciples were again insideand Thomas was with them.Jesus came, although the doors were locked,and stood in their midst and said, “Peace be with you.”Then he said to Thomas, “Put your finger here and see my hands,and bring your hand and put it into my side,and do not be unbelieving, but believe.”Thomas answered and said to him, “My Lord and my God!”Jesus said to him, “Have you come to believe because you have seen me?Blessed are those who have not seen and have believed.”Now, Jesus did many other signs in the presence of his disciplesthat are not written in this book.But these are written that you may come to believethat Jesus is the Christ, the Son of God,and that through this belief you may have life in his name.

We welcome back Fr. Michael Rennier to discuss whether knowledge of older rites enriches contemporary worship, fosters humility and obedience, and helps safeguard the Church's sacramental life and spiritual heritage. Father McTeigue finishes with Timely Thoughts. Show Notes Should a Novus Ordo Catholic be familiar with older liturgies? | Fr. Michael Rennier's Substack  Watch the Mass of the Ages Trilogy  How Not to Say Mass, Third Edition: A Guidebook on Liturgical Principles and the Roman Missal  A Beginner's Guide to the Traditional Latin Mass  Know Your Mass: Fr. Demetrius Manousos, O.F.M., Cap., Addison Burbank The False Hope of a “More Apostolic Church” | New Oxford Review  Holy Week was a different religion What Many Priests No Longer Believe - Homiletic & Pastoral Review

Fr Peyton Plessela discusses the meaning of Divine Mercy, Fr James Dean on his latest article, and Fr Michael Rennier on the mystery of forgiveness.

Bishop Scott Bullock Homily from the Funeral Mass for Fr. Michael Chukwudubem Oli Cathedral of Our Lady of Perpetual Help, Rapid City April 7, 2026

John 20:1-9On the first day of the week,Mary of Magdala came to the tomb early in the morning,while it was still dark,and saw the stone removed from the tomb.So she ran and went to Simon Peterand to the other disciple whom Jesus loved, and told them,“They have taken the Lord from the tomb,and we don't know where they put him.”So Peter and the other disciple went out and came to the tomb.They both ran, but the other disciple ran faster than Peterand arrived at the tomb first;he bent down and saw the burial cloths there, but did not go in.When Simon Peter arrived after him,he went into the tomb and saw the burial cloths there,and the cloth that had covered his head,not with the burial cloths but rolled up in a separate place.Then the other disciple also went in,the one who had arrived at the tomb first,and he saw and believed.For they did not yet understand the Scripturethat he had to rise from the dead.

We welcome Fr. Michael Linnebur into the studio to reminisce about fly fishing in parking lots and what it was like to grow up with relatives as priests. Finally he shares his vocation story from living in a home on "the priest road" to a lack of peace about his future while in college leading him to seminary and the priesthood.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: How do we know if our Lent was a good one? Where did the people who were released from the bonds of Hades by Jesus go on Easter Saturday? Does the Eastern Catholic Church have the same Catechism as the Roman Catholic church? Are there anonymous confessions in the Eastern Catholic Church? Has Father Michael ever met the Byzantine Franciscans? Why do we still celebrate Mass during the Great Fast? What is the difference between Orthodoxy and Catholicism? Can certain liberties be taken with liturgical music? What is the difference between the Catholic and Orthodox beliefs about the Holy Spirit's procession? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Listen along to Fr. Michael's Delcambre's Palm Sunday homily. The readings can be found at https://bible.usccb.org/bible/readings/032926.cfm

Today, this first day of Holy Week, we relive triumph and seeming tragedy. Jesus has been crucified and buried in a tomb sealed with a boulder. It seems all is lost. We have relived a preview of Good Friday. Can anyone process the reality of one of the most egregious abuses of judicial process and power in all of history, in which the ONLY INNOCENT MAN ever to live is executed? What does this mean?

Matthew 26:14—27:66The reading for Palm Sunday can be found at the following link:https://bible.usccb.org/bible/readings/032926.cfm

Fr. Michael Duesterhaus was ordained to the priesthood for the Diocese of Arlington in 1991. He spent 27 years, Active and Reserves, as a Naval Chaplain, mostly serving with units of the U.S. Marine Corps. Father has presented over 125 formal cases before Tribunals of seven dioceses of the United States. He currently serves as Parochial Vicar at St. John the Baptist Parish in Front Royal, Virginia. In Today's Show: What are the graces we receive from God? If a non-married man has a child, can he become a Roman Catholic priest? What is the best way to resolve a decades-long family conflict? What is happening in the church with inculturation? If Jesus is all-powerful, then why do we need to protect the Eucharist from abuse? Is it permissible for a single woman to lie in a threatening situation? How should we best use our time in adoration? What is the best approach when speaking about our dead relatives? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

John 11:3-7, 17, 20-27, 33b-45The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.”When Jesus heard this he said,“This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”Now Jesus loved Martha and her sister and Lazarus.So when he heard that he was ill, he remained for two days in the place where he was.Then after this he said to his disciples, "Let us go back to Judea.”When Jesus arrived, he found that Lazarus had already been in the tomb for four days.When Martha heard that Jesus was coming,she went to meet him; but Mary sat at home.Martha said to Jesus, “Lord, if you had been here,my brother would not have died.But even now I know that whatever you ask of God,God will give you.”Jesus said to her,“Your brother will rise.”Martha said,“I know he will rise,in the resurrection on the last day.”Jesus told her,“I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.Do you believe this?”She said to him, “Yes, Lord.I have come to believe that you are the Christ, the Son of God,the one who is coming into the world.”He became perturbed and deeply troubled, and said, “Where have you laid him?”They said to him, “Sir, come and see.”And Jesus wept.So the Jews said, “See how he loved him.”But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”So Jesus, perturbed again, came to the tomb.It was a cave, and a stone lay across it.Jesus said, “Take away the stone.”Martha, the dead man's sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.”Jesus said to her,“Did I not tell you that if you believe you will see the glory of God?”So they took away the stone.And Jesus raised his eyes and said, “Father, I thank you for hearing me.I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.”And when he had said this,He cried out in a loud voice, “Lazarus, come out!”The dead man came out,tied hand and foot with burial bands, and his face was wrapped in a cloth.So Jesus said to them,“Untie him and let him go.”Now many of the Jews who had come to Maryand seen what he had done began to believe in him.

The Problem of Pain & the Raising of Lazarus - Fr. Michael Flowers 03.22.26 by St. Aidan's Anglican Church, KC

Follow along with the final homily from the "Behold the Lamb" Preaching Series on the Biblical Roots of the Mass. The homily handout can be found at shbroussard.org/preachingseries

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. Show Resources Philip Kruse's story: https://philipkru.se/my-search-for-a-living-liver-donor   In Today's Show: What is a homily supposed to contain? Do Eastern Catholics pray the rosary? Is stock trading sinful for Catholics to participate in? If Jesus is the only way to Heaven, does that mean all non-Christians won't make it? What is the Eastern Rite's stance on lending money? Can a Mass for the Dead help those in purgatory or Hell? Is it wrong to collect interest and receive more money than you put in? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!