Podcasts about sixteenth

Sixteenth episode of Pro.Gnosis, with Noble Intent as a guest.

Want to support the podcast? Join our Patreon or buy us a coffee. As an independent podcast, Shakespeare Anyone? is supported by listeners like you. In today's episode, we are exploring the English relationships with foreigners and immigrants from other European countries. First, we'll discuss what the experience of immigrant communities was like in England during the Tudor and early Stuart periods--were the English people xenophobic or welcoming to others? We'll look specifically at experiences of Dutch and French immigrants, who made up the majority of immigrants to England in the mid-late 1500s.  Then, we'll take a look at England's attempt to colonize Ireland through Essex's campaign in the late 1590s and how English anxieties about foreign invasions while also attempting to invade Ireland may have influenced Shakespeare's writing of King Henry V. We'll also discuss the characters of Macmorris, Jamy, and Fluellen and how they represent contemporary English relations with the Irish, Scottish, and Welsh.  We have previously explored England's proto-colonial practices and treatment of people of the global majority outside of Europe, and their legacies in the following episodes: Mini: Shakespeare and the Colonial Imagination Mini: Shakespeare's World: Immigrants, Others, and Foreign Commodities Mini: "Decolonize the Mind" through Shakespeare Mini: Intercultural and Global Shakespeare in a Postcolonial World Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander. For updates: join our email list, follow us on Instagram at @shakespeareanyonepod or visit our website at shakespeareanyone.com You can support the podcast by becoming a patron at patreon.com/shakespeareanyone, buying us coffee, or by shopping our bookshelves at bookshop.org/shop/shakespeareanyonepod (we earn a small commission when you use our link and shop bookshop.org). Find additional links mentioned in the episode in our Linktree. Works referenced: Goose, Nigel. “Immigrants and English Economic Development in the Sixteenth and Early Seventeenth Centuries.” Immigrants in Tudor and Early Stuart England, edited by Nigel Goose and Lien Luu, Liverpool University Press, 2013, pp. 136–60. JSTOR, https://doi.org/10.2307/jj.4418193.12. Accessed 16 Apr. 2025. Goose, Nigel. “‘Xenophobia' in Elizabethan and Early Stuart England: An Epithet Too Far?” Immigrants in Tudor and Early Stuart England, edited by Nigel Goose and Lien Luu, Liverpool University Press, 2013, pp. 110–35. JSTOR, https://doi.org/10.2307/jj.4418193.11. Accessed 16 Apr. 2025. Highley, Christopher. “‘If the Cause Be Not Good': Henry V and Essex's Irish Campaign.” Shakespeare, Spenser, and the Crisis in Ireland. Cambridge: Cambridge University Press, 1997. 134–163. Print. Cambridge Studies in Renaissance Literature and Culture.

Alexis Ramos & Ray Brown are Co-Presidents of Sixteenth Sports,  a division of Sixteenth, one of the leading, global Athlete Creator talent partnership companies. They lead Sixteenth Sports under the Whalar Group umbrella, creating a new stadium for Athletes to collaborate with brands beyond social media reach and build IP worthy of long-term partnerships.A visionary leader and influential Hispanic woman in the sports industry, Alexis is known for her strategic insight and transformative leadership. As one of the few Hispanic women to represent a 1st-round pick in the NFL draft, her career spans nearly a decade in the sports industry.Alexis began her career with the European Cup, enhancing fan engagement through innovative Fan Zones, and later joined the Las Vegas Raiders, where she discovered a passion for player and community initiatives. Since then, she has shaped player development and strategy for elite NFL talent, influencing the careers of stars such as Maxx Crosby, Najee Harris, Cameron Jordan, and Quentin Johnston. Renowned for her collaborative approach and creativity, Alexis encourages philanthropy and leadership amongst her athlete partners.A seasoned entertainment industry veteran, Ray Brown is celebrated for his talent discovery, management, and producing skills. His career highlights include working with Alfonso Ribeiro on "The Fresh Prince" and managing Shemar Moore on "Criminal Minds" and "SWAT." Ray co-founded Ncredible Entertainment with Nick Cannon, creating impactful projects like "Star Camp" and the "School Gyrls" films.Ray was instrumental in discovering Grammy and Oscar-winning artist H.E.R. and has collaborated with influencers like Sommer Ray to launch successful consumer brands. 

Six years ago, Congressman Thomas Massie posted a Tweet nominating 1913 as the worst year ever for American government due to the ratification of the Sixteenth and Seventeenth Amendments and the establishment of the Federal Reserve. In this episode, we evaluate Massie's claim by examining all three of these creations. Show Notes Instagram | Truth Social | GETTR | Twitter | GAB | Apple | Rumble | BitChute -------------------------------- Thomas Massie Tweet - #WorstYearEver Truth Quest Podcast Episodes Episode #64 - The Truth About the Federal Income Tax and the Sixteenth Amendment Episode #306 - The Truth About the Seventeenth Amendment Federal Reserve / Inflation / Sound Money: Episode #27 - The Truth About the Federal Reserve - An Intro  Episode #28 - The Truth About the Federal Reserve - The Results Episode #62 - The Truth About Gold and Sound Money Episode #162 - The Truth About Nixon's Closure of the Gold Window Episode #224 - The Truth About the Federal Reserve: A Primer Episode #211 - The Truth About Inflation in Under 15 Minutes - Soup, Bread and Rockets Episode #327 - The Truth About How to End the Fed -------------------------------- Support the podcast by shopping at the Truth Quest Shirt Factory. Check out our "End the Fed" shirt, inspired by this episode.  With each shirt design there will be an explanation of what to expect from those inquisitive or brave enough to ask you about it. In most cases there are links to podcast episodes that will deepen your understanding of the importance of each phrase. We hope you take the challenge of wearing these shirts in public. Rest assured that you will be well-equipped with the rhetorical tools to engage in conversation and/or debate.  Good luck! And thanks for supporting the Truth Quest Podcast!

In today's deep dive, we'll learn about what goes into preparing for the Christie Clinic Illinois Race Weekend and what it means for the community. 

In this episode of Skin Anarchy, renowned aesthetician and skin expert Amy Peterson returns to introduce her new skincare line, Lenox and Sixteenth. Known as the “Skin Savant” and trusted by celebrities and beauty insiders alike as the founder of Skincare by Amy Peterson Clinic, she brings over two decades of clinical experience to this thoughtful, high-performance brand.Born from years of hands-on treatment and deep understanding of what real skin needs, Lenox and Sixteenth was designed to bring the benefits of in-office care into your daily routine. Amy shares how her Miami Beach-based studio inspired the line and how she spent over two years formulating it alongside a top chemist. The result: simple, intentional skincare that delivers visible results.The line debuts with two standout serums. The Laser Serum is a gentle but powerful blend of exfoliating acids and soothing ingredients, designed to mimic the glow of professional treatments without irritation. The Preservationist is a vitamin C-rich, peptide-packed serum that doubles as a moisturizer, providing antioxidant protection and hydration in one step.Amy highlights the brand's focus on inclusivity, with formulations made for all skin tones and types, including sensitive and melanin-rich skin. She also dives into the textures, packaging, and thoughtful sizing—because skincare should feel as good as it works.Tune in to hear how Amy translated her clinical expertise into a consumer line made for real results. Whether you're new to actives or looking to streamline your routine, Lenox and Sixteenth is a fresh take on effective, everyday skincare.CHAPTERS:(0:00) – Introduction(1:32) – Amy Peterson's Background and Career(2:23) – Launching Lenox and Sixteenth Skincare Line(4:23) – Crafting the Skincare Line and Product Development(7:11) – Key Principles of Beautiful Skin(9:25) – Discussion on the Two New Serums: Laser Serum and Preservationist(16:05) – The Importance of Product Quality and Packaging(19:04) – Skincare for Melanin-Rich Skin(22:38) – Using the Serums with Other Skincare ProductsTo learn more about Lenox and Sixteenth, visit their website and social media.Don't forget to subscribe to Skin Anarchy on Apple Podcasts, Spotify, or your preferred platform. Reach out to us through email with any questions.Sign up for our newsletter!Shop all our episodes and products mentioned through our ShopMy Shelf! Hosted on Acast. See acast.com/privacy for more information.

The boys take Cock or Ball international with a little help from a Spanish G&Diva. William is gearing up to school us all on the Sistine Chapel (not the Sixteenth), while Jordan seems more interested in the Vatican's gift shops. And all this talk of ancient monuments reminds Jordan of the time he found himself on the wrong side of a security guard. Join Sexted Extra and laugh along to William Hanson and Jordan North helping you navigate the challenges of modern life ad free at https://plus.acast.com/s/sextedmyboss. Hosted on Acast. See acast.com/privacy for more information.

For centuries, legends have spoken of sorcerers, witches, and mystical warriors who could summon storms, call forth rain, and battle for control over the elements. From the mysterious Benandanti of Italy to the feared tempestarii of medieval Europe, weather magic has long been shrouded in secrecy.In this video, we uncover the hidden history of magia tempestaria, explore the real-life witch trials that accused people of controlling the weather, and reveal the forgotten rituals used to summon or repel storms. Was weather magic ever real? Or was it merely a tool for persecution and power?Join me as we explore the dark and fascinating world of weather witchcraft, forbidden knowledge, and the supernatural battles fought in the skies.CONNECT & SUPPORT

This week, Tim found the Wayback Machine and takes us back to November and December of 2018! In the Sixteenth installment of his multi-part series, he continues his journey through time, diving into issues #67 and #68 of The World of Myth Magazine. Don't miss this exciting return to the archives!

Sixteenth installment of my GLP journey JUICE CRUISE 2025 Eversense CGM Learn about the Medtronic Champions Try delicious AG1 - Drink AG1.com/Juicebox I Have Vision Use code JUICEBOX to save 40% at Cozy Earth  CONTOUR NextGen smart meter and CONTOUR DIABETES app Learn about the Dexcom G6 and G7 CGM Go tubeless with Omnipod 5 or Omnipod DASH * Get your supplies from US MED  or call 888-721-1514 Learn about Touched By Type 1 Take the T1DExchange survey *The Pod has an IP28 rating for up to 25 feet for 60 minutes. The Omnipod 5 Controller is not waterproof.  How to listen, disclaimer and more Apple Podcasts> Subscribe to the podcast today! The podcast is available on Spotify, Google Play, iHeartRadio, Radio Public, Amazon Music and all Android devices The Juicebox Podcast is a free show, but if you'd like to support the podcast directly, you can make a gift here or buy me a coffee. Thank you! Disclaimer - Nothing you hear on the Juicebox Podcast or read on Arden's Day is intended as medical advice. You should always consult a physician before making changes to your health plan.  If the podcast has helped you to live better with type 1 please tell someone else how to find the show and consider leaving a rating and review on Apple Podcasts. Thank you! The Juicebox Podcast is not a charitable organization.  

Here are a couple of our favorite episodes of Jamie Loftus' Sixteenth Minute (of Fame) podcast series. why are there so many mormon influencers? pt. 1 & 2  Apple Podcasts Spotify iHeartSee omnystudio.com/listener for privacy information.

Except in the Cross of Jesus Galatians 6:1-18 by William Klock Everyone who knows me, I think, knows that I am no fan of Sportzball—of any kind.  That goes for Sportzpuck, too.  I have poor depth perception, so I've always been absolutely no good in any sport that involves flying or otherwise fast-moving objects.  I joined the swim team instead and—to this day—thorough enjoy it.  As a kid my favourite was to swim in the medley relay swimming backstroke.  I was really good at that it was fun to contribute that effort to a relay team.  You might not think it, but even on the swim team, as much as it might seem like everyone's competing individually—except for the handful of relay events—even on the swim team, we all had to pull our own weight, we all had to look out for each other to win.  I struggled with backstroke for a long time, but in high school one of the upperclassmen who would go on to the US Olympic team, not only encouraged me, but took me aside and worked with me to better my stroke.  Because that's what you do when you're on a team. But here's the thing.  We all know this.  It's a no-brainer.  A team won't win if it doesn't work together, if people don't show up, if everyone doesn't pull his own weight.  It's a no-brainer in sports.  But then there's the church.  In the average church about twenty per cent do eighty per cent of the work.  Compare the membership to average Sunday attendance and in the average church there's a significant difference between those two numbers.  I've been in churches where average Sunday attendance was less than a third of the actual membership.  And, it's been my experience, that instead of coming alongside to help each other when we see problems, too many of us stand on the sidelines and complain amongst ourselves.  We've seen a version of this in Galatians.  The team was being pulled apart: Jewish believers here, gentile believers there.  They were, as Paul puts it, biting and devouring each other and on the verge of blowing the whole thing up, when they should have been bearing with each other in love.  We're supposed to be focused on Jesus and walking by the Spirit, but all too often we end up focused on ourselves and walking according to the flesh.  So as we come to Chapter 6, the closing chapter of Paul's letter, he's made his arguments, but before he sums it up in closing, he visits a couple of relevant points about the unity of the church and what life—what teamwork—in a church characterised by the fruit of the Spirit looks like.  So, first, Galatians 6:1-5. Brothers [and Sisters], if someone is found out in some trespass, then you—the spiritual ones—should set such a person right, in a spirit of gentleness.  Watch out for yourselves: you too may be tested.  Carry each other's burdens; that's the way to fulfil the Messiah's law.  For if you think you're something when you're not, you deceive yourself.  Every one of you should test your own work, and then you will have a reason to boast of yourself, not of somebody else.  Each of you, you see, will have to carry your own load.   This is what it looks like to build a community around the fruit of the Spirit instead of the works of the flesh.  This is what it looks like to live in love and humility, instead of rivalry and jealousy.  Stuff will go wrong.  We may be walking by the Spirit, but we're not perfect.  And Paul says that when that happens, we need to set each other right in a spirit of gentleness.  You who are spiritual, he writes.  He might be saying that this is what spiritually mature believers do, but I really think he's writing this as a rebuke to the Galatians.  They think they're spiritual, but instead of dealing with each other in gentleness, instead of setting each other right, they're biting and devouring each other.  I really don't think this is Paul's instruction to the spiritually mature; it's his instruction to everyone to whom Jesus has given his Spirit—and that's all of us—everyone who is in Jesus the Messiah.  Brothers and Sisters, when Paul, in Chapter 5, says to walk by the Spirit, I think out tendency is to picture ourselves walking—each of us alone, each of us doing our own thing in line with the Spirit—but Paul's point here is that we don't do this as individuals.  The Spirit joins us into Jesus' one body and we walk by the Spirit together, as a community.  That means helping each other when we struggle or fall or stray.  And helping means being gentle in the sense that the end goal is restoration and the wholeness and unity of the community.  Remember, we follow Jesus who, as Paul put it earlier, “loved me and gave himself for me”.  We ought to feel the same way towards each other. It's easy to become prideful.  It's easy to look down on a brother or a sister who stumbles—as if it could never happen to us—so Paul warns: Watch out.  Someday you might be tested.  Instead, we need to be carrying each other's burdens.  And now he comes back full circle to this whole debate about the place of the law.  He says that it's as we bear with each other in love, gentleness, and humility, it's in this that we actually fulfil the law.  We can never fulfil the law through circumcision or diet or keeping the Sabbath, but by being this community that bears and that lives out the fruit of the Spirit—for each other and for the world. Then, on the other side of the scale, Paul stresses our work, our vocation within this community.  He's been warning about these circumcision people who want to “boast” in their circumcision.  What he's getting at is that when persecution comes, they'll point out that they're circumcised and can therefore claim the Jewish exemption from pagan worship.  Paul says, no!  God's given you gospel work to do and he's given you his Spirit to make it possible.  “Boast” in that.  When your neighbours or the civic officials come to arrest you for being anti-social or anti-patriotic or anti-religious appeal not to your circumcision, but to the gospel, to the kingdom work you and your brothers and sisters have done.  In other words, be the “on earth as in heaven” people Jesus and the Spirit have made you and leave the pagans nothing bad to say about you.  Don't glorify your flesh; let God be glorified.  And with that in mind he tells them—and us—to get to work.  Carry your load.  In other words, do the work of the kingdom that God has called and equipped you to do.  Don't sit around waiting for that committed twenty per cent to do it; do what God has called you to do.  Is there something that needs to be done?  Are you equipped to do it?  Then don't complain about it.  Go do it.  Visit that brother or sister in hospital.  Mop the kitchen floor.  Find an opportunity to talk to your neighbour or your co-worker or your grandchild about Jesus and the gospel.  “Each of you,” Paul writes, “have to carry your own [part of] the load.” And then, speaking of the loads we each bear within this Messiah community, Paul writes in verse 6: If someone is being taught the word, they should share with the teacher all the good things they have.  Don't be misled; God is not mocked.  What you sow is what you'll reap.  Yes: if you sow in the field of your flesh you will harvest decay from your flesh, but if you sow in the field of the Spirit you will harvest eternal life from the Spirit.   So speaking of everyone doing their part of the work…  I'm always impressed by Paul's ability to talk about money without mentioning money.  But here it is.  There is one job in the church that needs to be paid and I suspect this is Paul's way of saying to the Galatians, “If you'd been doing this, you probably would have avoided the situation you're in.”  Brothers and Sisters, those who preach and teach in the church need material support so that they can devote themselves to their work.  We see this in Acts.  There were a lot of things that needed to be done in the Jerusalem church.  Good things.  Godly things.  But the apostles realised that they needed to devote themselves to preaching and to prayer, so they appointed deacons to do those other things.  And this means a lot coming from Paul.  Paul supported himself making tents.  He didn't take money for himself from the churches he served, and yet he's always clear that that's not the norm.  He knew that the ministry of the word is absolutely essential to the church and he knew that it's time-consuming work and the church needs to do its best to make sure those who preach and teach actually have to time to minister the word well. Brothers and Sisters, you want to see revival?  Revival is always preceded—whether we look at the history of Israel or the history of the church—revival is always preceded by a passion for the teaching and preaching of God's word—by preachers who are passionate about proclaiming it and by people who are desperately hungry to hear it.  And that same history shows that when the church is at its lowest, there is a famine of the word.  Many of us left Mainline churches that were preaching heresy and people wonder how it happened.  Brothers and Sisters, it happened because the expositional preaching and the confidence in the inspired word of God that were our heritage, gifted to us by the Reformation, were lost.  As John Stott once said, “Sermonettes make Christianettes”.  It happens in theology liberal churches.  It happens in sacramentalist churches.  It happens anywhere the glory of God's word has been eclipsed by other priorities.  Poorly taught people who don't know their Bibles are prey to heresy and immaturity and that's precisely what's happened.  It's what happened in Galatia.  And so Paul warns them that they need to support the ministry of men in their churches to give the word of God its due, so that they preach it faithfully and powerfully, so that the churches will grow in the Spirit, know the truth, and recognise error when they see it. And Paul is then clear: If you think you can do without serious Bible teaching in your church and still steer your way through the false teachers and heresies of the day unscathed, you are fooling yourself.  God is not mocked.  He has spoken.  He has given his word because he loves us, because he wants us to know him, because he wants us to know his promises and his faithfulness so that we can live in hope, so that we can each go out to proclaim the gospel faithfully and so that the church can be what he wants it to be.  Brothers and Sisters, faithful Christians should have a natural hunger for that word and to hear it proclaimed fully and faithfully.  Our forebearers back in the Sixteenth and Seventeenth Centuries, after a millennium-long famine of the word, were eager to hear it.  They'd listen to an hour-long sermon Sunday morning, then come back in the afternoon to hear another two or sometimes three preachers proclaim the word—not pop-psychology, not self-help, not sermons where a verse is just a springboard for the preacher to jump into his own ideas, but to hear God's word explained and applied.  Because they were hungry to hear God speak. Paul says: You reap what you sow.  There are exceptions.  Sometimes you pay a preacher and he turns out to be useless and there are some underpaid preachers who are brilliant, but as a general rule—and one borne out in the history of the church—if you don't take preaching seriously and if you don't invest your church's resources in good preaching, you will end up with a shallow and half-baked pulpit ministry, a famine of the word, and ultimately all sorts of false teaching and heresy. And still talking about money—again without actually using the word—Paul carries on in verses 9 and 10 with this image of sowing and reaping. Don't lose your enthusiasm for doing good.  At the proper time you'll bring the harvest in, if you don't give up.  So then, while we have the chance, let's do good to everyone and particularly to the household of the faith.   If we have crucified the flesh and its works and have put on Jesus and are bearing the fruit of the Spirit, good works should naturally follow, but I think Paul has something more specific in mind here, because I can't see any reason he would be concerned that we'd lose our enthusiasm—literally he writes don't weary—of bearing the fruit of the Spirit.  What we are prone to losing our enthusiasm for is the sort of works that we do to build up the church or to carry the gospel and the kingdom to the community around us.  That can get very tiring sometimes—especially when you give and give or work and work and nothing seems to come of it or no one seems to appreciate it.  I think that's what Paul has in mind.  There was a culture of benefaction in the ancient world.  Wealthy people would often try to outdo each other in gifts and investments in their towns and cities.  They did it for selfish reasons.  They wanted to make names for themselves.  And I think given that context, Paul's idea here is that Christians need not only to be benefactors within their own churches and supporting their own ministries, but that Christians should also be known as benefactors in their own communities—not for their own sakes, but in order to make the name of Jesus known and as a natural outflowing of the grace of the gospel.  We witness God's generosity with us by being generous to others.  It's one of the ways we lift the veil on God's new creation.  The pagans will accuse Christians falsely in all sorts of ways.  Don't weasel out of it by trying to be Jews, exempt from pagan worship.  Instead, use your generosity to display the love and grace of mercy of the gospel. And that then brings Paul full circle, back to this issue of circumcision and torah.  In verse 11 he gives us a sense of just how passionately he feels about all of this.  Letters were normally dictated to a scribe, but here Paul takes the pen in his own hand and writes, Look at the large-size letters I'm writing to you in my own hand.  This is personal.  Papyrus was expensive and maybe he wanted to stress how important this all was by showing how willing he was to use more of it.  Maybe he wanted someone to be able to hold the page up and for the congregation to be able to read it for themselves at a distance.  Whatever the case, he comes back to the main issue and stresses how vital it is to their lives as a Christians and as a church.  He writes: It's the people who want to make a fine showing in the flesh who are trying to force you into getting circumcised—for this purpose only, that they may avoid persecution for the Messiah's cross.  You see, even the circumcised ones don't keep the law; rather, they want you to be circumcised, so that they may boast in your flesh.   The circumcision people are afraid.  As long as the church was just Jews everything was fine, but now these formerly pagan gentiles have heard the good news about Jesus and have believed and when they did, they stopped going to the temples, they stopped making offerings to the gods, they smashed their home altars and threw out their household gods, they've stopped offering that pinch of incense to Caesar that he demanded.  In doing that, these gentiles converts have angered their friends, families, neighbours, and the civic authorities and so they claimed the exemption that Caesar had granted to the Jews.  Except these gentile Jesus-believers, they weren't Jews.  They weren't circumcised, they weren't fussy about what they ate, they didn't even keep the Sabbath.  And so now the Jews were mad.  And they were afraid: What if the authorities revoke our special status and force us to worship pagan gods?  That's what all this talk about a show in the flesh and boasting is all about.  They wanted to avoid being persecuted for the sake of Jesus and the gospel by putting on a show—a sham of being Jewish.  But that sham meant denying the power of the cross.  That sham meant denying that in Jesus, God's new world has been born.  And so Paul goes on in verses 14 to 16: As for me, God forbid that I should boast—except in the cross of our Lord Jesus the Messiah, through whom the world has been crucified to me and I to the world.  Circumcision, you see, is nothing; neither is uncircumcision.  What matters is new creation.  Peace and mercy on everyone who lines up by that standard—yes, on God's Israel.   Brothers and Sisters, the cross should be our everything.  It was for Paul.  When the authorities came for these circumcision people, they were going to “boast”—meaning they were going to appeal to their circumcision, to being under the law.  But Paul's saying, when they come for me, God forbid that I should boast in anything other than the cross of our Lord Jesus the Messiah.  Think of Philippians 3, where Paul lists all the things he had a right to boast in.  If anyone had been faithful to the law, he had.  And yet there he swept it all aside as trash because of the Messiah, knowing him, gaining him, being found in him, knowing him and his power, and sharing in the companionship of his sufferings.  For Paul, to be persecuted for the sake of Jesus was confirmation of his union with and of his life in the Messiah.  Jesus had swept him off his feet and given him a new identity and called him into this cross-shaped life that was the fulfilment of Israel's hope and at the same time the overturning of all his earlier expectations and aspirations.  This is what Paul means when he says that he has been crucified to the world.  Everything about who he had been as a Jew, a Pharisee, none of it mattered anymore.  His old self was dead and buried—crucified with Jesus the Messiah who had fulfilled it all and then launched God's new world.  That new life, that new world, Jesus and the Spirit—that's all that mattered to Paul anymore.  The cross of Jesus fulfilled and changed everything.  And so he sums up everything he's written so far: Circumcision and uncircumcision are nothing—they don't matter—because Jesus has inaugurated God's new creation. Think of Paul's statement in 2 Corinthians 5:17, where he says that if anyone is in the Messiah…new creation!  New creation.  He just blurts it out.  If you're in Jesus the Messiah.  If you have trusted him and given him your allegiance.  New Creation!  God has begun to set us and to set his world to rights and that's what we need to line up with.  God's given us his Spirit to get us there.  Like a compass, the Spirit draws the line on the map and that line ends in our resurrection and the restoration of all things.  But, Brothers and Sisters, you've got to walk that line by the Spirit.  Don't stray left or right.  Don't let the flesh back.  Walk by the Spirit, because God's new creation is all that matters.  So peace and mercy, Paul says, to everyone who lines up by that standard—yes, he says, on God's Israel.  Again, he stresses, circumcision isn't the answer.  You can't go back to the old Israel of the torah.  The way forward, is in Jesus and the Spirit—those who are in the Messiah, who walk by the Spirit, they're God's Israel, they are now God's people. And then finally, verses 17 and 18: For the rest, let nobody make trouble for me.  You see, I carry the marks of Jesus on my body.  The grace of our Lord Jesus the Messiah be with your spirit, my brothers [and sisters].  Amen.   They wanted to mark out their flesh with circumcision.  Far more important for Paul were the marks of persecution that he bore on his body for the sake of the Lord Jesus.  He wrote earlier of each of us bearing our own loads.  This was his.  Eventually it may have been the load borne by some of those Christians in Galatia when persecution came.  Paul likens those marks to the branding of a slave.  Those cuts and bruises and broken bones marked him out as belonging to Jesus as assuredly as his baptism did.  He belonged to Jesus and he would serve Jesus to death and one day he would be raised to new life in God's new creation and there those marks will be badges of glory.  And so Paul closes: Grace to you.  The grace of our Lord Jesus the Messiah.  Because nothing else matters.  May the grace of our Lord Jesus be with your spirit—not your flesh he stresses even as he writes the last words, not your flesh, but with your spirit.  It's interesting the way Paul puts it: “your” is plural but “spirit” is singular as if to stress again the importance of the life of the Spirit as the cornerstone of these little communities of Jesus-followers.  If you are in Jesus the Messiah, walk by the Spirit.  Give no quarter to the flesh.  Don't be afraid of the Jews or the pagans.  Just be faithful to Jesus.  Walk the path the Spirit has set for you and he will not only lead you to God's new creation, but along the way he will make you a witness of that new creation to the world. Brothers and Sisters, that's it.  Cut through all the issues with torah and circumcision and the problems between Jews and gentiles that we see in Galatians, cut through all that and at the heart of it all is Paul's firm belief that the death and resurrection of Jesus the Messiah was the turning point in the history of the world—of the history of whole cosmos.  I was talking with the woman cutting my hair this week and she asked me, “It's been a long time.  When will they write a New New Testament?”  I said they won't.  Because there's no need.  Because Jesus, once and for all changed everything.  It won't happen again because it can't happen again.  It's done.  We're just waiting—and working towards—the fulfilment of what he started.  I don't think she really understood.  And I think a big reason for that—and a big reason why so many people out there (and sometimes even in the church!) don't understand is because we're often so bad at living as new creation people.  Our problems aren't the problems of the Galatians, but the results are often the same.  In our disunity we undermine the unity that Jesus established for his church, for his family.  Some Christians even use the Lord's Supper, which Jesus gave to bring us together, some use it as a means of emphasising our divisions and of excluding fellow Jesus-followers.  Instead of walking by the Spirit, we have our contemporary ways of using our freedom in Jesus as a base of operations for the flesh.  Like the Galatians we, too, often allow our fear to undermine our gospel witness.  Out of fear of opposition or in hopes of winning over the pagans of our own day, we water down and compromise the gospel or we weave into it the secular philosophies of our own day.  We end up proclaiming a message without any power because we've stripped it of the offense of the cross, of Jesus, of the life of the Spirit, of God's new creation.  This is epitomised by the website of a local church I was looking at recently.  They stripped out any references to A.D.—anno domini, the year of our Lord—replacing them with C.E., the “common era”—I guess, lest the world be offended by the announcement that Jesus is Lord and that he has changed history and the world. Brothers and Sisters, we need to take a lesson from Paul.  We need to keep Jesus at the centre of who we are.  Jesus defined everything for Paul.  Jesus called him in the first place.  Jesus' cross defined who Paul became and it shaped the good news he proclaimed.  Jesus was the fulfilment of everything that had come before and the one who had set his people free from sin and death.  Jesus is the Son whose being sent defines even what we mean by the word “God”.  And it's now Jesus' Spirit who has caused God's new creation to be born in us so that we can live as renewed human beings and so that we can live as the beachhead, the advance guard of that new creation as it breaks into the old.  Jesus' death and resurrection marked the end of the old world and the birth of the new.  Jesus is the one “who loved me and gave himself for me.”  And, Friends, if we are to be faithful, we will be a church with this Jesus at our centre—not just in our theology, but also in our teaching and preaching and in our shared life together.  We have been called by love.  May we be a church shaped by love and that does everything it can to live by love—the love shown to us by Jesus. Let's pray again our Collect: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

In this week's episode of then & now, we present a recording of a recent event hosted by the UCLA History Department, "Why History Matters: Reproductive Rights and Justice." This event brought together experts to explore the far-reaching effects of the Dobbs v. Jackson Women's Health Organization decision in June 2022. Hosted by Kevin Terraciano, the conversation delves into the historical misuse of legal doctrines to limit reproductive freedoms and calls for a comprehensive reproductive justice framework that extends beyond abortion to include the right to have or not have children and to raise children in safe environments. Professor Cary Franklin critiques the Supreme Court's "history and tradition" test in Dobbs, arguing it distorts historical perspectives on liberty and equality, while Dean Alexandra Minna Stern discusses the lasting impacts of eugenic sterilization on marginalized groups, emphasizing how patterns of reproductive oppression persist today. Professor Elizabeth O'Brien examines Mexico's recent Supreme Court rulings decriminalizing abortion and highlights grassroots activism's role in shaping a broader framework for reproductive rights in Latin America. In the U.S., maternal mortality and preventable deaths have risen sharply since the Dobbs decision, underscoring the panel's call for historical research to inform advocacy as surveillance and criminalization of reproductive health grow. Through these comparative perspectives, the discussion powerfully illustrates how understanding historical contexts can guide efforts to protect and expand reproductive rights in the U.S.Kevin Terraciano is a Professor and the Department Chair of History at UCLA. He specializes in Latin American history, especially Mexico and the Indigenous cultures and languages of central and southern Mexico. Among many books and translations, he is the author of The Mixtecs of Colonial Oaxaca: Ñudzahui History, Sixteenth through Eighteenth Centuries, a comprehensive study of Mixtec society and their adaptation to colonial rule.Cary Franklin is the McDonald/Wright Chair of Law at UCLA and serves as the faculty director of the Williams Institute at UCLA as well as the Center on Reproductive Health, Law, and Policy. Her work has appeared in numerous publications including the Harvard Law Review, the Michigan Law Review, the NYU Law Review, the Supreme Court Review, the Virginia Law Review, and the Yale Law Journal.Alexandra Minna Stern is a professor of English and history and the Dean of UCLA's Division of Humanities. She co-directs the Sterilization and Social Justice Lab, which studies eugenic sterilization practices in the U.S. and their impact on marginalized groups. She is the author of the award-winning Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America, and the author of Telling Genes: The Story of Genetic Counseling in America, which was named a Choice 2013 Outstanding Academic Title in Health Sciences.Elizabeth O'Brien is an Assistant Professor in the UCLA Meyer and Renee Luskin Department of History, specializing in the history of reproductive health in Mexico. Professor O'Brien is also a member of the cross-field group in the History of Gender and Sexuality. Professor O'Brien's 2023 book on colonialism and reproductive healthcare in Mexico, Surgery and Salvation: The 

Inspired by Spring Washam, Alana Fairchild, Nina Rao, Mirabi Starr, Ramana Maharshi, Ram Dass, Jack Kornfield, Sharath Jois, Jeffery Cohen.  Audiobook.  Mature listeners only (18+).

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 80Qui regis IsraelHear, O Shepherd of Israel, leading Joseph like a flock; shine forth, you that are enthroned upon the cherubim.In the presence of Ephraim, Benjamin, and Manasseh, stir up your strength and come to help us.Restore us, O God of hosts; show the light of your countenance, and we shall be saved.O Lord God of hosts, how long will you be angered despite the prayers of your people?You have fed them with the bread of tears; you have given them bowls of tears to drink.You have made us the derision of our neighbors, and our enemies laugh us to scorn.Restore us, O God of hosts; show the light of your countenance, and we shall be saved.You have brought a vine out of Egypt; you cast out the nations and planted it.You prepared the ground for it; it took root and filled the land.The mountains were covered by its shadow and the towering cedar trees by its boughs.You stretched out its tendrils to the Sea and its branches to the River.Why have you broken down its wall, so that all who pass by pluck off its grapes?The wild boar of the forest has ravaged it, and the beasts of the field have grazed upon it.Turn now, O God of hosts, look down from heaven; behold and tend this vine; preserve what your right hand has planted.They burn it with fire like rubbish; at the rebuke of your countenance let them perish.Let your hand be upon the man of your right hand, the son of man you have made so strong for yourself.And so will we never turn away from you; give us life, that we may call upon your Name.Restore us, O Lord God of hosts; show the light of your countenance, and we shall be saved. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings1 Corinthians 10:23–28“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor. Eat whatever is sold in the meat market without raising any question on the ground of conscience. For “the earth is the Lord's, and the fullness thereof.” If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—The Word of the LordThanks Be to God Matthew 24:34–44Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away.“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 79Deus, veneruntO God, the heathen have come into your inheritance; they have profaned your holy temple; they have made Jerusalem a heap of rubble.They have given the bodies of your servants as food for the birds of the air, and the flesh of your faithful ones to the beasts of the field.They have shed their blood like water on every side of Jerusalem, and there was no one to bury them.We have become a reproach to our neighbors, an object of scorn and derision to those around us.How long will you be angry, O Lord? will your fury blaze like fire for ever?Pour out your wrath upon the heathen who have not known you and upon the kingdoms that have not called upon your Name.For they have devoured Jacob and made his dwelling a ruin.Remember not our past sins; let your compassion be swift to meet us; for we have been brought very low.Help us, O God our Savior, for the glory of your Name; deliver us and forgive us our sins, for your Name's sake.Why should the heathen say, “Where is their God?” Let it be known among the heathen and in our sight that you avenge the shedding of your servants' blood.Let the sorrowful sighing of the prisoners come before you, and by your great might spare those who are condemned to die.May the revilings with which they reviled you, O Lord, return seven-fold into their bosoms.For we are your people and the sheep of your pasture; we will give you thanks for ever and show forth your praise from age to age. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsEphesians 1:7–17In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,The Word of the LordThanks Be to God Mark 8:1–10In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 77Voce mea ad DominumI will cry aloud to God; I will cry aloud, and he will hear me.In the day of my trouble I sought the Lord; my hands were stretched out by night and did not tire; I refused to be comforted.I think of God, I am restless, I ponder, and my spirit faints.You will not let my eyelids close; I am troubled and I cannot speak.I consider the days of old; I remember the years long past;I commune with my heart in the night; I ponder and search my mind.Will the Lord cast me off for ever? will he no more show his favor?Has his loving-kindness come to an end for ever? has his promise failed for evermore?Has God forgotten to be gracious? has he, in his anger, withheld his compassion?And I said, "My grief is this: the right hand of the Most High has lost its power."I will remember the works of the Lord, and call to mind your wonders of old time.I will meditate on all your acts and ponder your mighty deeds.Your way, O God, is holy; who is so great a god as our God?You are the God who works wonders and have declared your power among the peoples.By your strength you have redeemed your people, the children of Jacob and Joseph.The waters saw you, O God; the waters saw you and trembled; the very depths were shaken.The clouds poured out water; the skies thundered; your arrows flashed to and fro;The sound of your thunder was in the whirlwind; your lightnings lit up the world; the earth trembled and shook.Your way was in the sea, and your paths in the great waters, yet your footsteps were not seen.You led your people like a flock by the hand of Moses and Aaron. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsEphesians 1:1–9Paul, an apostle of Christ Jesus by the will of God,To the saints who are in Ephesus, and are faithful in Christ Jesus:Grace to you and peace from God our Father and the Lord Jesus Christ.Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in ChristThe Word of the LordThanks Be to God Mark 7:24–30And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” And he said to her, “For this statement you may go your way; the demon has left your daughter.” And she went home and found the child lying in bed and the demon gone.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 75Confitebimur tibiWe give you thanks, O God, we give you thanks, calling upon your Name and declaring all your wonderful deeds.“I will appoint a time,” says God; “I will judge with equity.Though the earth and all its inhabitants are quaking, I will make its pillars fast.I will say to the boasters, ‘Boast no more,' and to the wicked, ‘Do not toss your horns;Do not toss your horns so high, nor speak with a proud neck.'”For judgment is neither from the east nor from the west, nor yet from the wilderness or the mountains.It is God who judges; he puts down one and lifts up another.For in the Lord's hand there is a cup, full of spiced and foaming wine, which he pours out, and all the wicked of the earth shall drink and drain the dregs.But I will rejoice for ever; I will sing praises to the God of Jacob.He shall break off all the horns of the wicked; but the horns of the righteous shall be exalted. Psalm 76Notus in JudΦaIn Judah is God known; his Name is great in Israel.At Salem is his tabernacle, and his dwelling is in Zion.There he broke the flashing arrows, the shield, the sword, and the weapons of battle.How glorious you are! more splendid than the everlasting mountains!The strong of heart have been despoiled; they sink into sleep; none of the warriors can lift a hand.At your rebuke, O God of Jacob, both horse and rider lie stunned.What terror you inspire! who can stand before you when you are angry?From heaven you pronounced judgment; the earth was afraid and was still;When God rose up to judgment and to save all the oppressed of the earth.Truly, wrathful Edom will give you thanks, and the remnant of Hamath will keep your feasts.Make a vow to the Lord your God and keep it; let all around him bring gifts to him who is worthy to be feared.He breaks the spirit of princes, and strikes terror in the kings of the earth. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsGalatians 6:2–10Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.The Word of the LordThanks Be to God Mark 7:14–24And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 74Ut quid, Deus?O God, why have you utterly cast us off? why is your wrath so hot against the sheep of your pasture?Remember your congregation that you purchased long ago, the tribe you redeemed to be your inheritance, and Mount Zion where you dwell.Turn your steps toward the endless ruins; the enemy has laid waste everything in your sanctuary.Your adversaries roared in your holy place; they set up their banners as tokens of victory.They were like men coming up with axes to a grove of trees; they broke down all your carved work with hatchets and hammers.They set fire to your holy place; they defiled the dwelling-place of your Name and razed it to the ground.They said to themselves, "Let us destroy them altogether.” They burned down all the meeting-places of God in the land.There are no signs for us to see; there is no prophet left; there is not one among us who knows how long.How long, O God, will the adversary scoff? will the enemy blaspheme your Name for ever?Why do you draw back your hand? why is your right hand hidden in your bosom?Yet God is my King from ancient times, victorious in the midst of the earth.You divided the sea by your might and shattered the heads of the dragons upon the waters;You crushed the heads of Leviathan and gave him to the people of the desert for food.You split open spring and torrent; you dried up ever-flowing rivers.Yours is the day, yours also the night; you established the moon and the sun.You fixed all the boundaries of the earth; you made both summer and winter.Remember, O Lord, how the enemy scoffed, how a foolish people despised your Name.Do not hand over the life of your dove to wild beasts; never forget the lives of your poor.Look upon your covenant; the dark places of the earth are haunts of violence.Let not the oppressed turn away ashamed; let the poor and needy praise your Name.Arise, O God, maintain your cause; remember how fools revile you all day long.Forget not the clamor of your adversaries, the unending tumult of those who rise up against you. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsGalatians 5:11–21But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves!For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.The Word of the LordThanks Be to God Mark 7:5–15And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,“‘This people honors me with their lips,but their heart is far from me;in vain do they worship me,teaching as doctrines the commandments of men.'You leave the commandment of God and hold to the tradition of men.”And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 73Quam bonus Israel!Truly, God is good to Israel, to those who are pure in heart.But as for me, my feet had nearly slipped; I had almost tripped and fallen;Because I envied the proud and saw the prosperity of the wicked:For they suffer no pain, and their bodies are sleek and sound;In the misfortunes of others they have no share; they are not afflicted as others are;Therefore they wear their pride like a necklace and wrap their violence about them like a cloak.Their iniquity comes from gross minds, and their hearts overflow with wicked thoughts.They scoff and speak maliciously; out of their haughtiness they plan oppression.They set their mouths against the heavens, and their evil speech runs through the world.And so the people turn to them and find in them no fault.They say, "How should God know? is there knowledge in the Most High?"So then, these are the wicked; always at ease, they increase their wealth.In vain have I kept my heart clean, and washed my hands in innocence.I have been afflicted all day long, and punished every morning.Had I gone on speaking this way, I should have betrayed the generation of your children.When I tried to understand these things, it was too hard for me;Until I entered the sanctuary of God and discerned the end of the wicked.Surely, you set them in slippery places; you cast them down in ruin.Oh, how suddenly do they come to destruction, come to an end, and perish from terror!Like a dream when one awakens, O Lord, when you arise you will make their image vanish.When my mind became embittered, I was sorely wounded in my heart.I was stupid and had no understanding; I was like a brute beast in your presence.Yet I am always with you; you hold me by my right hand.You will guide me by your counsel, and afterwards receive me with glory.Whom have I in heaven but you? and having you I desire nothing upon earth.Though my flesh and my heart should waste away, God is the strength of my heart and my portion for ever.Truly, those who forsake you will perish; you destroy all who are unfaithful.But it is good for me to be near God; I have made the Lord God my refuge.I will speak of all your works in the gates of the city of Zion. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsGalatians 4:28–5:10Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.The Word of the LordThanks Be to God Mark 6:54–7:8And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,“‘This people honors me with their lips,but their heart is far from me;in vain do they worship me,teaching as doctrines the commandments of men.'You leave the commandment of God and hold to the tradition of men.”The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayLord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Featuring Abdel Razzaq Takriti, this is the SIXTEENTH and final episode of Thawra (Revolution), our series on Arab radicalism in the 20th century. Today's installment traces a massive defeat for the Palestinian Revolution: Israel's 1982 invasion of Lebanon and brutal siege of Beirut. Under severe pressure and isolated in the wake of Egypt's normalization with Israel, the PLO evacuated its headquarters. What followed was a giant massacre of Palestinian civilians and the end of the decades-long era of Arab revolutionary politics to which this series has been dedicated. A substantial epilogue is coming soon.Support The Dig at Patreon.com/TheDigCheck out our newsletter and vast archives at thedigradio.comSpread the word about Thawra thedigradio.com/ThawraCheck out the Palestinian Revolution website! learnpalestine.qeh.ox.ac.uk/teachTake 25% off a subscription to n+1 at nplusonemag.com/thedig. Enter THEDIG for discount. Hosted on Acast. See acast.com/privacy for more information.

Featuring Abdel Razzaq Takriti, this is the SIXTEENTH and final episode of Thawra (Revolution), our series on Arab radicalism in the 20th century. Today's installment traces a massive defeat for the Palestinian Revolution: Israel's 1982 invasion of Lebanon and brutal siege of Beirut. Under severe pressure and isolated in the wake of Egypt's normalization with Israel, the PLO evacuated its headquarters. What followed was a giant massacre of Palestinian civilians and the end of the decades-long era of Arab revolutionary politics to which this series has been dedicated. A substantial epilogue is coming soon. Support The Dig at Patreon.com/TheDig Check out our newsletter and vast archives at thedigradio.com Spread the word about Thawra thedigradio.com/Thawra Check out the Palestinian Revolution website! learnpalestine.qeh.ox.ac.uk/teach Take 25% off a subscription to n+1 at nplusonemag.com/thedig. Enter THEDIG for discount.

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Sixteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Jeremiah 7: 1-11 Responsorial Psalm: Psalms 84: 3, 4, 5-6a and 8a, 11 Alleluia: James 1: 21bc Gospel: Matthew 13: 24-30   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Read OnlineJesus proposed a parable to the crowds. “The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off.” Matthew 13:24–25This parable begins in a very good way. It states that good seed was sown. In other words, the pure Gospel was preached into good soil. This should be understood as any situation where the preacher is truly effective and where the Gospel reaches many ears and is planted in many hearts. This is worth rejoicing over. But this parable quickly points out that those responsible for guarding the good soil in which the Word of God was planted, failed in their duty to protect it. As a result, the “enemy came and sowed weeds all through the wheat.” In other words, the evil one also had sown his lies into the hearts of those who heard the Word of God, and those lies took root and began to grow.This is a clear description of the world we live in today. First, it's a description of the hearts of many Christians who have heard the Word of God and have responded, only to also struggle with doubts, confusions and lies sown by the evil one. But it is also a clear description of the world as a whole and even of the Church on earth. There are many divisions within societies and even within the Church. There are many competing voices. And among those whose hearts are good soil, it can be hard to distinguish between that which is from God and that which is a subtle deception from the evil one.The weed referred to in this parable is called cockle. Cockle was a weed that, as it grew, looked much like wheat. It was very difficult to distinguish from wheat until the grain began to appear. But when the grain did begin to appear, it was clearly distinguishable. And if the cockle were to accidentally be ground in with the wheat, it would cause nausea when eaten.The parable is quite clear. The lies that the evil one sows in the hearts of the faithful, those with fertile hearts, are very subtle, especially at first. It is easy for those subtle lies to confuse us. The evil one rarely succeeds in misleading the faithful through grave and obvious errors. Therefore, he deceives with small errors. As a result, the error is often not understood until much later as the fruit is born. The result is division, confusion, conflict and the like—conflict within our own souls, within our world and even within our Church.What is the solution? Vigilance. We, as followers of Christ, must be exceptionally vigilant in regard to that which we allow our hearts to receive. Just because something sounds good at first doesn't make it good. This is why we have the Scripture, the Magisterium of the Church and the teachings of the saints. We must constantly examine all that we allow into our hearts, our families, our world and our churches in the light of the pure and consistent teachings of our faith. And when we see divisions, this is a clear sign of some subtle error that has crept in. In the end, at the harvest time, when we all face Christ our Lord at our judgments, He will separate the good from the bad. But for our part, vigilance is essential so that only the pure seed of God's Word is received by us and sown by us. Reflect, today, on your own soul as fertile ground. What “seed” is sown there? What do you allow to penetrate your heart and take root? Are you vigilant, remaining attentive to the ways that the evil one tries to mislead you through subtle lies and errors? Ponder these questions honestly, and if you find conflict and confusion in your life, look more deeply at the source of these troubles. If there are lies that you have allowed into your own life, then turn them over to our Lord so that He can remove them at the proper time. Most holy Word of God, You are the living Word who sows seed upon the fertile ground of our Hearts. You plant Yourself in the hearts of those who believe so that Your life can bear good fruit in the faithful. Please sow the seed of Your Word in my own heart, dear Lord, and protect me from the deceptions of the evil one. As You do, I pray that You bring forth an abundance of good fruit through me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Parable of the Sower, via flickr

Read Online“The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.” Matthew 13:22–23Today, Jesus clarifies for His disciples the meaning of His parable told to the crowds. He explains the meaning of the seed sown on the path, on the rocky ground, among the thorns and on the rich soil. Quoted above are the last two of those explanations. When we look carefully at the meaning of the seed sown into the rich soil, we see that these are those who hear, understand and bear fruit. And the fruit that is born is in varying degrees. One thing that this parable tells us is that hearing and even understanding the Word of God is not enough. There are many temptations we will face that will hinder God's Word in our lives. Let's briefly consider each.First, there are many people who have been blessed to hear the Word of God. There are many who have been to religious education classes, have been taught by parents and others, have attended Church services but have failed to allow what they have heard to penetrate deeply to the point that they understand. To hear the Word of God is very different from understanding the Word of God. One reason for this is that the pure Word of God, when heard and understood, challenges us to the core of our being. If one truly understands God's Word, then that person cannot remain indifferent. They must change. And they must change in a complete way. Failure to do so means that it is impossible for good fruit to be born in their life to the degree God wants.But understanding and changing is not even enough. This is because the enemies of our soul, traditionally spoken of as the world, the flesh, and the devil, will powerfully attack any person who receives the Word of God and decides to abide by that Word. For example, if you were to fully accept the teachings of Jesus regarding forgiveness of others, as soon as you make the choice to forgive, there would most likely be numerous temptations to abandon that practice. Pride, anger, hurt, the lies of the evil one and the world will all try to deter you from an act of complete forgiveness of others. Or take, for example, the call to live completely detached from “riches.” Jesus' teachings on true spiritual poverty versus true spiritual riches require a depth of conversion that is difficult to obtain. Thus, the “lure of riches” is very hard to overcome.In the end, if your soul is truly fertile ground and if you allow the most pure and complete teaching of the Gospel to penetrate your soul so as to change you in every way God wants to change you, then this means that you have overcome each and every temptation thrown at you. You have rejected the temptations that come from greed, pride, anger and the like. You have embraced humility, rejected worldly esteem, dismissed anxiety and worry and are directed only by the powerful, gentle, holy, and clear Voice of God in your life. This requires much prayer, much interior purification, total dedication and unwavering obedience to the Word of God spoken to you both through the Gospels and in the depths of your conscience. And even among those who achieve this level of holiness, the fruit born in their lives is dependent upon how fully and habitually they live by the guiding Word of God.Reflect, today, upon this high calling from our Lord. Achieving the goal of having exceptionally rich soil in your heart for the Word of God requires unyielding commitment and determination. There are numerous temptations that will fight against the creation of a fertile heart. Try to look at your own heart today. Be honest. How fertile is it? Does the Word of God grow there? And if so, does it grow to superabundance? Commit yourself to the goal of becoming that rich soil in which the Word of God is sown that not only bears good fruit but bears good fruit that is a hundredfold.My demanding Lord, You desire that every soul of every person You have created become the most pure and most fertile ground in which the seed of Your Word can grow and produce fruit in superabundance. Please help me to commit myself to this radical depth of holiness, dear Lord. My life is Yours. Please purify me, change me, mold me and produce in me an abundance of good fruit. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Parable of the Sower, from The Story of Christ By Georg Pencz, via Wikimedia Commons

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Sixteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Sharbel Makhluf, Priest First Reading: Jeremiah 1: 1, 4-10 Responsorial Psalm: Psalms 71: 1-2, 3-4a, 5-6ab, 15 and 17 Gospel: Matthew 13: 1-9   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Listen to Fr. Steve's homily from 7/24/24.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Sixteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Bridget of Sweden, Married Woman, Religious Founder First Reading: Micah 7: 14-15, 18-20 Responsorial Psalm: Psalms 85: 2-4, 5-6, 7-8 Alleluia: John 14: 23 Gospel: Matthew 12: 46-50   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Read OnlineOn that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables… Matthew 13:1–3Why did Jesus speak in parables? In today's Gospel, Jesus goes on to teach the familiar “Parable of the Sower.” Immediately after that parable in today's Gospel, the disciples do ask Jesus this question. They ask, “Why do you speak to them in parables?” Jesus responds to them, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.” So why is that?First of all, a story is easy to listen to. It keeps our attention and is easily remembered. In the “Parable of the Sower” that we hear today, Jesus explains that the seed sown by the sower falls either on the path, on rocky ground, among thorns, or on rich soil. This is a very visible description that will lead people to conclusions right away. Everyone knows that the ideal place for seed to be sown is rich soil. And everyone knows that the seed sown on the path, rocky ground and among thorns has little hope of producing fruit. Therefore, this parable easily draws the listener in so as to understand some basic lessons.With that said, this story will only become a parable if the deeper lesson is learned. Clearly, Jesus wanted the crowd to understand that they will only understand the mysteries He is teaching them if they are like the rich soil. And He also wanted them to understand that much of what He was teaching them was not falling on rich soil in their hearts.This parable, as well as all of Jesus' parables, has the effect of causing the listener to think. Thinking leads to what we may term a holy curiosity. And this holy curiosity will begin to produce the rich soil that was needed within them so as to open the door to the deeper mysteries of the Kingdom of Heaven.How does Jesus speak to you? Are you able to listen to Jesus speak directly to you, in prayer, so as to reveal to you the deepest mysteries of Heaven? When God speaks to you, in prayer and meditation, does the seed of His Word take root in your very soul? Does His gentle, quiet but transforming Voice communicate to you Who He is and what His will is for your life? If not, then parables are for you. And knowing that is an important discovery. Reflect, today, upon the desire of God to speak to you. If you do struggle with hearing the clear and profound Voice of God resonate within your soul, then do not be afraid to spend time with the many parables that Jesus told. Try to place yourself within the scene. See yourself as a participant. In today's parable, see your inner self as the field. Think about those things in your life that keep your soul from being rich soil. Allow this story of Jesus to speak to you. As you do, be attentive to God's Voice. Listen for Him and listen to Him. And as you do hear Him, know that the seed He has scattered has begun to reach that rich soil of your heart. My teaching Lord, You desire to speak to me and to reveal to me all that You are. Help me to hear Your Voice so that I will come to know You more. Make my heart truly fertile soil in which the seed of Your Word is sown, so that You can produce within me an abundance of good fruit. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The pathway of life to which is added a biography of Dr. Talmage, via Wikimedia Commons

Read Online“Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”  Matthew 12:48–50These questions of Jesus were posed by Him to a crowd of people who were inside a house where He was teaching. His mother and brothers arrived outside asking to speak to Him. First of all, it should be noted that the word “brothers” in ancient Hebrew, Aramaic and other languages did not necessarily mean siblings. The same word was used to refer to anyone within the same extended family, such as cousins. Therefore, it is clear that Jesus' mother and some other male relatives were coming to see Him.Jesus uses that opportunity to continue teaching the crowd about the family of God. He clearly states that we become a member of His family simply by obeying the will of the Father in Heaven. Thus, Jesus' definition of family exceeds blood relationships to include everyone who is spiritually united to Him through the unity of their wills with that of the Father.One reason this is so helpful to understand is because it reveals to us our identity. God wants us to belong. He wants us to understand who we are called to be. We are called to be children of the Father, brothers and sisters of Christ, and even mothers and fathers of our Lord in a spiritual sense. We become His mothers and fathers in the sense that we bring Him into this world through our obedience to the will of the Father.Children, from the earliest ages, want to belong. They want friends, they want to be included, they want to have relationships with others. This innate desire is placed within us from the moment of our creation and is central to who we are. And that desire can only be completely fulfilled through our spiritual membership within the family of God.Think, for a moment, about your own desire for friendship. Oftentimes when two people are the closest of friends, they refer to each other as a brother or sister. The bond of friendship is deeply fulfilling because this is what we are made for. But true friendship, true spiritual family bonds, are only fulfilling in the most pure form when they are relationships that result from our unity with the will of the Father. When you are united with the will of the Father and when another is also united to the will of the Father, then this creates a family bond that fulfills on the deepest level. And that bond not only unites us with other Christians, it also deeply unites us with Jesus, as He mentions in this Gospel passage.Reflect, today, upon these words of Jesus as if they were a form of invitation given to you. He is inviting you into His family. He wants you to belong. He wants you to take your identity in Him. As you seek to enter into full obedience to the will of the Father, consider also the effect that that has on your relationships with others who are also seeking to live the will of the Father. Rejoice in the bond that your mutual obedience to God creates and savor those bonds with much gratitude. My loving Lord, You have established the human family for unity and love. You invite all people to share in Your family in love. I accept Your holy invitation, dear Lord, and pledge my wholehearted obedience to the will of the Father in Heaven. As I do, I rejoice in the reward of a deepening relationship with You and with all who are united to You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Holy Family with a Shepherd By Titian, via Wikimedia Commons

Sunday of the Sixteenth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Sunday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

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Hi Stuff Mom Never Told You Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi There Are No Girls On The Internet Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi It Could Happen Here Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi Besties! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi The Bechdel Cast Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi Hood Politics Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi Behind the Bastards Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame).  About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi Cool People Who Did Cool Stuff Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi My Year in Mensa Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi Lolita Podcast Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

Hi After The Revolution Fans! Take a listen to the trailer of our newest show Sixteenth Minute (of Fame) About the show: Sixteenth Minute (of Fame) is a weekly show from Jamie Loftus that takes a closer look at the internet's main characters – one part reported, one part interviews, and one part Jamie collapsing her permanently internet-damaged brain. Whether it's an enduring meme or a dreaded Character of the Day distinction, it's the kind of notoriety that often results in little money, unwarranted attention, and a confusing blurred line of consent. What do you do when you get more attention and judgement than any one person is built to handle? The Sixteenth Minute of Fame is the place where we figure that out, putting people in the context of the moment they've been frozen inside of. Listen here and subscribe to Sixteenth Minute (of Fame) on the iHeartRadio app or wherever you get your podcasts!See omnystudio.com/listener for privacy information.

In the early 16th century Gottfried von Berlichingen was known as Götz of the Iron Hand because after an injury and amputation, he wore a prosthesis made of sheet iron that was painted to match his skin. Research: Ashmore, Kevin et al. “ArtiFacts: Gottfried "Götz" von Berlichingen-The "Iron Hand" of the Renaissance.” Clinical orthopaedics and related research vol. 477,9 (2019): 2002-2004. doi:10.1097/CORR.0000000000000917 Beare, Mary. “Reviewed Work: The Autobiography of Götz von Berlichingen by H. S. M. Stuart and Götz von Berlichingen.” The Modern Language Review, Vol. 52, No. 2 (Apr., 1957). Via JSTOR. https://www.jstor.org/stable/3718111 Britannica, The Editors of Encyclopaedia. "Götz von Berlichingen". Encyclopedia Britannica, 1 Jan. 2024, https://www.britannica.com/biography/Gotz-von-Berlichingen-German-knight. Accessed 26 February 2024. Cohn, H.J. (1989). Götz von Berlichingen and the Art of Military Autobiography. In: Mulryne, J.R., Shewring, M. (eds) War, Literature and the Arts in Sixteenth-Century Europe. Warwick Studies in the European Humanities. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19734-7_2 Cohn, Henry J. “Gotz von Berlichengen and the Art of Military Autobiography.” From War, Literature and the Arts in Sixteenth-century Europe. J.R. Mulryne and Margaret Shewring, eds. Macmillan. 1989. Dean, Sidney E. “Knight of the Iron Hand.” Medieval Warfare , JAN / FEB 2017, Vol. 6, No. 6. https://www.jstor.org/stable/10.2307/48578196 "Gotz von Berlichingen." Merriam Webster's Biographical Dictionary, Merriam-Webster, 1995. Gale General OneFile, link.gale.com/apps/doc/K1680143106/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=86100e8f. Accessed 16 Feb. 2024. Otte, Andreas. "Lessons Learnt from Götz of the Iron Hand." Prosthesis, vol. 4, no. 3, Aug. 2022, p. NA. Gale Academic OneFile, link.gale.com/apps/doc/A746916281/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=7de2cbee. Accessed 16 Feb. 2024. Otte, Andreas. “Letter to the Editor: ArtiFacts: Gottfried "Götz" von Berlichingen-The "Iron Hand" of the Renaissance.” Clinical orthopaedics and related research vol. 479,1 (2021): 210-211. doi:10.1097/CORR.0000000000001581 Otte, Andreas. “Smart Neuroprosthetics Becoming Smarter, But Not for Everyone?”EClinical Medicine. Vol. 2. August 2018. https://www.thelancet.com/journals/eclinm/article/PIIS2589-5370(18)30025-7/fulltext Otte, Andreas. 2021. "Christian von Mechel's Reconstructive Drawings of the Second “Iron Hand” of Franconian Knight Gottfried (Götz) von Berlichingen (1480–1562)" Prosthesis 3, no. 1: 105-109. https://doi.org/10.3390/prosthesis3010011 Paisey, D.L. “Reviewed Work(s): Götz von Berlichingen: Mein Fehd und Handlungen (Forschungen ausWürttembergisch Franken 17).” The German Quarterly, Vol. 56, No. 1 (Jan., 1983). Via JSTOR. https://www.jstor.org/stable/404827 Schontal Monstery. “Gotz von Berlichengen.” https://www.zisterzienserkloster-schoental.de/en/interesting-amusing/figures/goetz-von-berlichingen Scribner, Bob. “Reviewed Work: Götz von Berlichingen: Mein Fehd und Handlungen by Helgard Ulmschneider.” The English Historical Review, Vol. 99, No. 392 (Jul., 1984). https://www.jstor.org/stable/569600 Streissguth, Tom. "Peasants War." The Greenhaven Encyclopedia of The Renaissance, edited by Konrad Eisenbichler, Greenhaven Press, 2008, p. 246. Gale In Context: World History, link.gale.com/apps/doc/CX3205500243/WHIC?u=mlin_n_melpub&sid=bookmark-WHIC&xid=bb35c509. Accessed 28 Feb. 2024. Stuart, H.M.S., ed. “Autobiography of Götz von Berlichingen.” London, G. Duckworth, 1956. Swain, Liz, and Susan E. Edgar. "Prosthetics." The Gale Encyclopedia of Nursing and Allied Health, edited by Jacqueline L. Longe, 5th ed., vol. 5, Gale, 2023, pp. 3058-3062. Gale OneFile: Health and Medicine, link.gale.com/apps/doc/CX8506400998/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=a2ea618d. Accessed 16 Feb. 2024. Weisinger, Kenneth D. “' Götz von Berlichingen": History Writing Itself.” German Studies Review , May, 1986, Vol. 9, No. 2 (May, 1986). Via JSTOR. https://www.jstor.org/stable/1429032 See omnystudio.com/listener for privacy information.