Podcasts about Makassar

Kapolri Jenderal Listyo Sigit Prabowo meninjau langsung Satuan Pelayanan Pemenuhan Gizi (SPPG) milik Polda Sulawesi Selatan di Makassar. Kunjungan ini untuk memastikan kesiapan fasilitas tersebut dalam mendukung program makan bergizi gratis (MBG).Dalam peninjauan, Kapolri memeriksa seluruh tahapan operasional, mulai dari fasilitas pencucian dan penyimpanan bahan makanan, dapur pengolahan, proses pengemasan, hingga sistem distribusi.Kapolri menegaskan, SPPG ini akan melayani kebutuhan makan bergizi bagi 3.376 siswa dari 16 sekolah di wilayah sekitar.

Delivered by Ariel from the Parish of Saint Albert the Great in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 11: 19-26; Rs psalm 87: 1-3.4-5.6-7; John 10: 22-30.THE SHEEP SCATTER, BUT STILL WITH ONESHEPHERD         Our meditation today is entitled: Thesheep Scatter, But Still with One Shepherd. When the shepherd loves the smellof all sheep, there is a fact that the unity of God's people is made by thescattered individuals and communities of believers everywhere in the world, andall of these put their faith in Jesus Christ as the center of their lives. Heis the Shepherd for all. All children of God identify themselveswith Jesus Christ as the Lord who shepherds them day and night. This identification has its beginning, which was themoment for the first time the word "Christian" being used about thetime after Christ rose from the dead, or more precisely after the conversion ofSaint Paul. A prominent figure and disciple of the Lord named Barnabas whoworked in a team with the apostle Paul and the Church in Antioch were the firstones to use this identification. Along with the growth of the Church, thisChristian name spread from one place to another to reach the entire world.Throughout the world, all the followers of Christ with various backgroundsidentify themselves with this name "Christian". According to Saint Ignatius of Antioch,who was once the bishop of the city, where there is a Christian community,somewhere in or outside the city, and as this community is led by a bishop asits shepherd, this Christian community is called Catholic. The Catholics areeverywhere found on this earth both as individuals and as families orcommunities. When they meet somewhere  in any context of life, with or without external symbols such as crucifix orthe rosary used, there is always a sense of unity, togetherness, andconnectedness with one another that is felt and manifested. The hearts of thesame faith can connect easily and they feel the needfor unity. For example, a priest told his ownexperience about meeting a Catholic during one of his trips abroad. When he wasat the airpot of Dubai, the Middle East, waiting for the transit plane, he hada chance to meet someone from Russia who is a Catholic. Their conversationdeveloped into a friendship. The Russian man then humbly asked for confessionand blessing, saying that he badly needed some spiritual power at thatparticular moment of his life. When seeing an athlete makes the sign of thecross while playing on the field, viewers around the world spontaneously makesort of a Catholic connection with the player. These are just few examples tounderstand that the word "Catholic" indeed has a universal value anda unifying force . The spread of the followers of Christeverywhere in the world does not endanger the fact that people are different ormay harm unity in the community. Instead it strengthens relationand connection among the Catholics because Jesus Christ himself holds the unityof this community to His heart and He himself leads the community. There aretwo statements of Jesus today that signify His duty to protect and lead all thesheep. First is this: "I know them and they follow me". This iscertainly not just a matter of having knowledge of another person, but itspeaks about the dynamic of life between the Shepherd and the flock. Second isthis: "No one can take them from My hands". Jesus Christ indeed takescontrolls over all His sheep. His duty is to save all.  Let's pray. In the name of the Father... Lord Jesus Christ, we Your followers want to remain faithful and obedientto You, because this is the way that we remain united and strong. Stay and bewith us, Lord Jesus. Hail Mary full ofgrace ... In the name of the Father ...

Delivered by Andrew Jost from the Parish of Saint Albert the Great in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 11: 1-18; Rs psalm 42: 2-3; 43: 3.4; John 10: 1-10.THE GOOD SHEPHERD SMELLS OF HIS SHEEP The title for our meditation today is:The Good Shepherd Smells of His Sheep. Pope Francis once said about becomingshepherd and gave a reminder to the whole Church, specifically an address tothe bishops and priests, that they must have smell like their sheep. This expressionof the Pope has always been quoted and referred to by various elements withinthe Catholic Church. The Pope is actually teaching us about faith that involvesand communicates with the real life of every Christian.  The point is that the duty ofleadership and service do not put people only in offices, homes, behind tables,in discussion forums, meetings and planning. To imitate our true Shepherd JesusChrist, we must be able to become shepherd like Him. The following illustrationcan help us to ponder on the idea about shepherd. There were four children in a family. Theywere two girls and two boys. They really admired and loved their parents. Everyone of them testified that their father and mother loved so much each of thechildren personally and treat each one according to his and her circumstanceand character. Every one of them said that in choosing a spouse for marriage, eitherboy or girl should have similarity to their own father and mother. The boyfriends should have something similiar the girls' father. The girl friends alsoto the boys' mother. The shepherd smells of the sheep islike in the story above of the father and mother who did big sacrifice to theirchildren. As the sheep receive help and care, they really feel what is being athome, loved, and developed. First of all because the helpers or shepherds actlike Jesus. They do not choose people to help. They treat everyone personallyand give attention to all with love. This is a concrete way for a shepherd tohave smell like the sheep. The shepherd comes into the concrete conditions andexperiences that each and everyone has in their own lives. The highlight message about the goodshepherd who have smell of the sheep is on the truth that God does not disgustsand gives up on the smell of the sheep that are close to him. God even likesthe smell of the sheep. The different smells of the sheep obviously come fromevery walk of life, but the Lord pleases all of them and He will transform themto become fragrance gift because of His love and mercy. The sheep are not onlyin the sheepfold, but also outside of it, all of them will take pasture andshelter in Jesus Christ. Saint Peter, as told in the Acts of the Apostlestoday, also did the same thing. He succeeded in bringing people who wereoutside the borders of the Jewish territory to become members of the EarlyChurch. The shepherd that smells of the sheephas not been realized perfectly at this time of our life. We should continue topray and hope that the chosen shepherds, those who are ordained and the commonshepherds of the faithful, make this a project of lief in bringing many othersheep into the Church. All their smells must attract us to bring them toChrist. Let us pray ... In the name ofthe Father ... Lord Jesus Christ, strengthen us with Your spirit so that we canbecome good sheep and be able to bring other sheep to come to You and enjoy yourpresence. Hail Mary full of grace ... In the name of the Father ...

Delivered by Christine Gunawan from the Parish of Saint Joseph Cathedral in the Archdiocese of Pontianak and Yurika Gunawan from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 13: 14.43-52; Rs psalm 100: 2.3.5; Revelation 7: 9.14b-17; John 10: 27-30.GOOD SHEPHERD AND GOOD SHEEP The title for our meditation on this 4thSunday of Easter is: Good Shepherd and Good Sheep. Today, according to the traditionof the holy Church, we celebrate the Good Shepherd Sunday. The Churchcelebrates this with the activities of promotion of vocations. We allunderstand that priests and ministers of the Church today are the fruits of aprocess of formation of those who are called. They are men and women who haveanswered God's call to become priests or religious persons. The word “shepherd” comes from theLatin word “pastor”. It refers to the person of Jesus Christ, the profile ofthe greatest and primary Shepherd. Jesus says about His identity as the GoodShepherd in the today's Gospel reading. He says this primarily as a missionthat comes for the Father. He then makes all of us His sheep who find pasture inthe world. For us in the Catholic Church, the mission of Jesus Christ as ashepherd is a participatory work, which means that those who are chosen to takepart in the mission of Jesus. That is why in the Church itself Jesus Christ andthe Church authority entrust the mission to all the faithful and every one ofus. This participation is manifested inseveral levels. The Pope occupies the position of the apostle Peter, who is theVicar of Jesus Christ and the bishops who represent the positions and works ofthe apostles; this refers to the first level of shepherds. They take importantrole and responsibility of shepherding the entire Church. The Lord entrusts tothem the leadership of the Universal Church as well as the Local Church. The secondlevel that follows is the priests who participate in the priesthood of theirbishop. There are diocesan clergies who work in their respective dioceses andreligious priests who work through the mission of their respective order orcongregations. The next level that is broaderincludes religious men and women, who also have missions in building up theChurch, helping out the Church's mission and becoming witnesses to the existenceof the Kingdom of God on earth. And the more broadly level is every one and allfollowers of Christ. Every baptized Christian has the responsibility to be inthe community with his or her fellow Chirstians and  to accompany and look after someone else.Every one is baptized to be the shepherd for others. He or she participates in thework of Jesus Christ. According to the inspiration oftoday's liturgical readings, the shepherd's care to the sheep can be summarizedinto three points. First, the shepherd knows his sheep. Getting to know andunderstand others are the expression of love and care. Second, the best qualityof shepherd's care to the sheep is if he or she sacrifices himself or herselffor the salvation of others. Third, the shepherd focuses his or her attentionto give comfort and safety for the souls of those whom he or she loves. So, weas the followers of Christ are called and formed in the whole journey of faithin this world to be the shepherds. Christ will enable us to become shepherdsand His partners.Let's pray. In the name of theFather and of the Son and of the Holy Spirit ... O God and our Lord, make ustrue and good sheep in your Church. Our Father who art in heaven ... In thename of the Father…

Delivered by Meisye Laurencia from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 9: 31-42; Rs psalm 116: 12-13.14-15.16-17; John 6: 60-69.THE BREAD OF LIFE SUSTAINS US TO GOFORWARD The title for our meditation today is:The Bread of Life Sustains Us to Go Forward. The horse of the priest from alocal parish could only eat at certain stops, because there was food and drinkavailable to it. The priest, during his pastoral visit to the mission stationsin mountains, sat on the horse's back along with a number of other items kept inseveral sacks. The horse was the friend of the priestin the journey. Although tired and hungry, the horse was able to avade temptationto stop and look for food or drink. The available food and drink for the horsewere in the village, a place that was familiar to. The food and drink motivatedthe horse to walk in the same direction and it was impossible for it to changethe course. The horse did not care about the burden carried and how fatigue itwas. The horse only knew that later when arriving at the place intended tothere was always food and drink available to satisfy all hunger and thirst. Jesus Christ as our bread of lifekeeps us going forward as the one and holy Church to certain goal that His willand power had prepared for us. Like food that motivated the horse to go on, JesusChrist, our Guide and Teacher encourages and sustains us to go on and stay inHis company along the journey of salvation. He makes himself our everlasting foodand drink. Teaching and welcoming new membersinto the Church, repentance and self-renewal, healing as the apostle Peter didin today's reading, and building community, all these reflect how we as theChurch with all her members move forward to realize the works and mission ofJesus Christ. The Church must move and walk forward. Jesus Christ as our bread of lifeshould encourage, urge and even demanding when it comes to the need of changefrom old to new life. Eating the Body and drinking the Blood of Jesus Christare the same as using Jesus Christ in our bodies and souls so that His Holy Spiritalways controls us. The consequence is there, that we must do His will. Many people with freedom,responsibility and optimism accept that consequence with joy. Thay is why theEarly Church grew rapidly in numbers and they all expressed a deep gratitude forthis new experience of faith. This Church continued to grow until it becomesthe one and holy Church as of today. Our Church today remains following thepath of Jesus Christ and continue to move forward. But some people are having trouble inthe journey of salvation. They decline in their faith orientation. They preferanother path to follow. There are some members of the Church today reject theteachings of Christ and the Holy Church because for them, becoming member ofthe Church is too hard and demanding. Therefore, they take their own way tofind salvation. We hope that we are not included in this type.Let's pray. In the name of theFather ... O Lord our God, praise and thank you for Jesus Christ Your son whois our way, truth and life. We hope we will be loyal to him now and forever.Our Father who art in heaven ... In the name of the Father ...

Kementerian Perumahan dan Kawasan Permukiman (PKP) mulai menyalurkan rumah subsidi bagi jurnalis pada Selasa, 6 Mei 2025. Untuk tahap awal, 100 kunci rumah diberikan kepada jurnalis terpilih saat peluncuran program tersebut di Kompleks Grand Harmoni Cibitung, Kabupaten Bekasi, Jawa Barat. Kegiatan ini juga dilaksanakan di Yogyakarta, Medan, Palembang, Makassar, dan Manado.Rencananya, kuota rumah subsidi jurnalis bakal ditambah dari semula 1.000 unit jadi 3.000 unit.Menkomdigi Meutya Hafid menyebut program ini bentuk dukungan negara kepada wartawan sebagai pilar demokrasi. Sedangkan, Menteri PKP Maruarar Sirait alias Ara membantah program ini sebagai bentuk 'sogokan' buat membungkam insan pers.Pemberian jalur khusus rumah murah buat jurnalis menuai pro-kontra sejak masih wacana. Penolakan muncul dari sejumlah organisasi profesi wartawan. Ikatan Jurnalis Televisi Indonesia (IJTI), Aliansi Jurnalis Independen (AJI), dan Pewarta Foto Indonesia (PFI) sepakat bilang, perbaikan upah layak lebih mendesak.Bagaimana pandangan Dewan Pers soal program rumah subsidi untuk jurnalis? Bagaimana dengan kekhawatiran bahwa program ini akan melemahkan independensi media? Bagaimana dampaknya pada kebebasan pers?Kita akan bahas polemik ini di Ruang Publik KBR, bersama Anggota Dewan Pers, Totok Suryanto dan Sekjen Aliansi Jurnalis Independen (AJI) Indonesia, Bayu Wardhana.

Delivered by Stella Wijaya from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 6: 8-15; Rs psalm 119: 23-24.26-27.29-30; John 6: 22-29OUR FIRST SPIRITUAL WORK AND FOOD The title for our meditation today is:Our First Spiritual Work And Food. The following is a classic question oftenused in our daily communication. Which is more appropriate: eat to work or workto eat? Many people perhaps propose a middle way answer, namely we are notconcerned with any one of them, but accept and justify both. But some peoplemaybe feel appropriate to say that we need to eat first and then work. And someother prefer we must work first and then eat. With regards to our faith, JesusChrist teaches us about the first spiritual work and the first spiritual food.The first work is to believe in the Father who sent Him to be the redeemer ofthe world. Through this faith, we know that the first food we receive is HisWord which had become a human person namely Jesus Christ of Nazareth. This first work has been done as shownin the scriptures, starting with Jesus Christ who confirmed that He came to dothe will of the Father who sent Him. Our Lady, Virgin Mary and Saint Josephalso fulfilled their lives in believing and doing God's will. Abraham is knownas the father of believers. Moses is known for his law and the prophets whosequalities of faith are so profound. The person of which to be our exampletoday is Stephen, a disciple of the Lord and witness to the resurrection ofChrist. He was filled with the grace and power of the almighty God as a sign ofthe quality of his faith. He dared to face the challenges of the Jews who wereagainst him. Through this work, the first meal that Stephen enjoyed wasdrinking a cup of suffering with Jesus Christ. Following Christ is our great calling.Our witness of faith and devotion to God must serve to support that calling. Faithis the basic and only reason asked to a person who is going to be baptized andaccepted into the Catholic Church. It is not a question about property,position, enjoyment of the world or good name. Other sacraments are to bereceived and celebrated after baptism. It is faith that sustains and fostersour prayers, devotions and various ministries in the Church, and our life inthe society.  The supreme authority of the Churchuses the virtue of faith and obedience as the first conditions to beatify andcanonize a faithful person a saint. So, our first work from God is spiritual,not physical. Faith, devotion and obedience lead us to become members of theChurch and eventually become a true ticket for each of us to enter into communionwith the saints in heaven. Let's pray. In the name of theFather ... O Jesus Christ, our kind teacher, teach and show us how to beperfect through our faith and devotion to God. May your spirit of resurrectionstrengthen our faith, piety and obedience to You and faithfully defend it untilour death. Our Father who art in heaven ... In the name of the Father ...

Delivered by Pricillia Ceranda and Gregory Octaviano from the Parish of Saint Francis of Assisi, Andrew and Shendy Jost from the Parish of Saint Albert the Great in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 5: 27b-32.40b-41; Rs psalm 30: 2.4.5.6.11.12a.13b; Revelation 5: 11-14; John 21: 1-14.MEETING THE LORD Our meditation on this 3rdSunday of Easter is entitled: Meeting the Lord. The period after theresurrection of the Lord on Easter Sunday is called the Easter Season. We areall now in this period. All that happened in this period, as narrated in theActs of the Apostles, was a series of meetings of the risen Jesus with theapostles, disciples and members of the Early Church. The testimony about therisen Jesus came directly from the disclosure of those meetings. A truth requires facts or reality thatsupport it. The first element to prove an existing fact should be the testimonyof those who have direct experience on it through all their senses and incooperation with reason and communication. Acts of the Apostles in the newTestament tells it all. When the Jewish and religious leaders strongly refused thosetestimonies and then persecuted the apostles and disciples of Jesus, their mainreason was because they rejected Jesus Christ and would never make him the Lordto them. Their testimonies are considered thekey testimonies. They saw, heard, touched, and spoke directly with the risenJesus. They encountered the risen Lord as individual disciples and apostles andalso as a community of the early Church. What we hear from the today's Gospelreading really illustrates how the meeting and experience with the risen Jesus occurredin all aspects of the life of the Church. God meets his people when they areworking in their respective workplaces. In our works, we are sure through ourfaith that the power and love of God really assist us. This is why we areconfident to overcome difficulties and failures in our works. The risen Jesus'promises to be always with us is an evident sign. The encounter with the Lord alsooccurs through prayers and our intimacy with him. For the Church, the greatestand highest form of our prayer is the sacrament of the Eucharist. In thecelebration of the Eucharist, God Himself provides His own meal for us which wepartake as a feast celebrated together. The Eucharist is also a sign ofservice, which begins in the Church through the celebration of this sacrament,and will become relevant and concrete when we practice it outside the church andworship. Therefore, this Eucharist should become a holy Mass, because from itwe are sent to be the witnesses of Christ in the midst of the world anduniverse. Every one of us, starting with theBlessed Mother, her spouse Saint Joseph and the apostles to this day, need tomake an encounter with the Lord as the proof of our testimony of God. Even indifficult circumstances, such as the experience of Jesus as the lamb brought tobe sacrificed, our testimonies of God must have manifestations and expressions.Let's pray. In the name of theFather ... O God, may this Sunday celebration be a special opportunity for ourencounter with You as individuals and all members of the Church. Glory to theFather and to the Son and to the Holy Spirit ... In the name of the Father…

Delivered by Randy from the Parish of Kristus Raja Andalas in the Archdiocese of Makassar, Indonesia. 1 Corinthians 15: 1-8; Rs psalm 19: 2-3.4-5; John 14: 6-14.TOCOMPLEMENT EACH OTHER Thetitle of our meditation today is: To Complement Each Other. There was a couplewho have just married making a confession of one to another. The husbandacknowledged that his personal strength was a strong conviction he could relyon. Whatever decision he took, he would keep it and not change. However, he hada specific weakness namely his anger and aggressive reaction that he could notcontrol. Forher part, the wife admitted that she always got confused. For example, whendeciding to cook certain types of food for the family, she needed time to askquestions and discuss things. She felt difficult to decide for herself. However,she had a good quality which was a virtue naturally fits to a woman namelyfaithfulness. She was so convinced that her love for her husband was total andsincere. Then they both made a promise to understand and accept who they reallywere and what actually they had. And they assumed together a commitment theymust constantly respect and esteem that they must complement each other. Aharmonious, balance and peaceful life should be founded on the complementarityof individuals and different element of things. The nature of man as a socialbeing determines this basic need, among others, through the divine providencethat already made first man and woman to live and follow this complementarity natureas human beings. In the early Church the two figures of the apostles whosefeast-day we celebrate today also provide us a very clear picture of thedifferences between them. Theapostle James was known as a person who was strong in his conviction and faithfulin his commitment to follow Jesus the Messiah. He proved to be the leader ofthe Jerusalem Church during the time of the early Church. His stance was firmand profound, so he and Saint Peter were the pillars of the Church from thebeginning. Whereas the apostle Philip, as told by the Gospel of today, was aperson who, despite all his time following Christ, was still struggling withhis confusion. He may be considered as part of the slow learners, indifferent,or perhaps belong to the people who naturally are confused. TheLord Jesus indeed calls each one of us with all our shortcomings to form andbuild the Church and His Kingdom. It doesn't matter if we are different but weare happy, willing and determined to live together. We do not hate or evenbeing hostile to differences in each person. Every weakness and negativeelement of each person will be completed by another person's qualities. Godpleases to bless and complete everything, because He had proven in using theapostles James and Philip to build His Church. You and I also can do the same,and because of that God calls us.Let's pray. In thename of the Father ... O Jesus Christ, strengthen us with all the differencesbetween us, so that we become good instruments to strengthen our unity amongbrothers and sisters. Hail Mary full of grace ... In the nameof the Father ...

Delivered by Chendani Budhi from the Parish of the Assumption of Mary in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 4: 23-31; Rs psalm 2: 1-3.4-6.7-9; John 3: 1-8.OURCHRISTIAN REBIRTH Ourmeditation today is entitled: Our Christian Rebirth. Jesus' conversation withNicodemus in today's gospel reading presents a challenge to the faith that weall face today. That challenge is on how we renew our faith to become what iscalled our Christian rebirth. The teaching of Jesus Christ leads us to have theright understanding about our rebirth. This is so necessary in our journey offaith on earth. But this rebirth is not biological, which means we shouldreturn to our mothers' womb to be born the second time. Thatconversation actually wants to change the biological understanding of rebirthinto a rebirth in the water and the Spirit. The birth in the water is an act offorgiveness of sins and this brings us back to the baptism in the Jordan riverthat John the Baptist had done. Whereas the birth in the Spirit is the baptismin the Holy Spirit to make those baptized truly belong to the life of JesusChrist. It is through the birth in the water and the Spirit, then lies thesacrament of baptism in the Church that we have until now. Thebaptized persons are those who are full with the Holy Spirit. Long before ourbaptism in Jesus Christ, the apostles who gathered and prayed in the name ofthe Lord Jesus Christ, were all full with the Holy Spirit. This fulness in theHoly Spirit then led them to preach the gospel so openly to the world aroundthem. After the fullness of the Holy Spirit that we have received in baptism, theLord then strengthened or confirmed us in the sacrament of Confirmation. Basically,the one who has received this sacrament is considered to have the ability topreach the gospel by his or her knowledge, words, deeds, and his or her own Christianwitness of life. He or she also dares to defend the faith even thoughchallenges and obstacles may cause him or her danger and hardship. Thepoint is this, we obtain the fullness of the Holy Spirit through the renewal ofour faith. The meaningful faith experience of Nicodemus was something alreadyhappened in the past during the time of Jesus. Our situation today is absolutelydifferent. However, the challenge is still the same, namely the faith we haveobtained through the Sacrament of initiation needs renewal. The Apostles' Creedthat we regularly recite in our profession of faith should remind us of therenewal of our baptism. The Eucharist that we celebrate daily or weekly is therenewal of the First Communion that we had received for the first time. Thecommission that we always receive in liturgical celebrations is the moment ofthe renewal of the sacrament of Confirmation that we had received before. Everytime we make these renewals it is worth remembering and realizing that we areactually full with the Holy Spirit.Let's pray. In thename of the Father ... O heavenly Father, may Your Spirit always strengthen ourfaith now and for ever. Hail Mary full of grace ... In the nameof the Father ...

Delivered by Cendadi Budi from the Parish of Assumption of Mary, Shendy and Andrew Jost from the Parish of Saint Albert the Great, and Stella Wijaya from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 5: 12-16; Rs psalm 118: 2-4.22-24.25-27a; Revelation 1: 9-11a.12-13.17-19; John 20: 19-31.POSITIVEENERGY Thetitle of our meditation on this 2nd Sunday of Easter is: PositiveEnergy. In a family there is often conflict between the husband and his wife. Oneoften shouts at another so loudly over normal things that happen daily or thoseproblems that happen accidentally. One exchanges slander at another that can beseen and heard every day. One can throw any object that is found nearby to hurtanother's body. One has intention to do any physical violence at another tosatisfy each one's anger and hatred. Inother words, both husband and his wife often exchange each ones' negativeenergy in their moments of conflict. It is rare to see them as one withnegative energy to fight another with positive energy. Or one comes out as fireto meet another as water. Their neighbours hope to see them like flower andbutterfly, and yet they see only anger and violence.  Thisillustration of the negative experience in the family can also be found in manyfamilies around us. Besides, we also find in our communication through socialmedia today that shows the spread of negative energies by words and deeds thatthreaten to our common life as believers and citizens as well. TheRisen Christ carries out the mission from the Heavenly Father aiming to bringpositive energy. According to the scriptures and our faith, it is the HolySpirit who brings this positive energy. It is the true Spirit of God the Fatherand the Son. In His great mercy and compassion, God does not allow world'sconflicts and chaos to continuously trouble us humans.  God does not let all negative energiesuncontrolled without His intervention. We must agree and convinced that becauseof our conflicts and problems, God comes to intervene. On the contrary, if weare already good, righteous, safe, joyful, peaceful and happy, it is impossiblefor God to sacrifice Himself to save us. TheLord Jesus has the power to resolve all our sadness, fragility, and sinfulnesswith the energy of the Holy Spirit and that is why He says: "Peace be withyou!". He overcomes our fear and confusion with the energy of commissionand He says: "Just as the Father has sent me, so also now I sendyou." He strengthens our knowledge and wisdom with the energy of the HolySpirit thus, He says: "Receive the Holy Spirit." He gives each one ofus complement with the energy of divine mercy so that our world be renewed,therefore He says: "If you forgive the sins of others, their sins areforgiven, but those who are not forgiven, their sins are not forgiven". Oneconcrete example of the person who had received positive and new energy fromGod was the Apostle Thomas. Another example is the sick people in Jerusalem whowere healed by the apostles. Once the energy of the Holy Spirit entered intothem, the most obvious result was that their lives became new. Their past liveswere left behind. This new and positive energy is very clearly spoken by God tothe Apostle John in this way: "I have died, but behold, I live forever andever.” It is true: our positive energy is the Spirit of the Risen Jesus Christ.Let's pray. In thename of the Father ... Our Risen Lord Jesus, make us bearers of the Easter joyand hope to the world of today, to make all people your beloved children. OurFather who art in heaven ... In the name of the Father ...

Delivered by Ariel from the Parish of Saint Albert the Great in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 4: 13-21; Rs psalm 118: 14-15.16ab.18.19-21; Mark 16: 9-15.THEMISSION OF EASTER Thetitle of our meditation today is: The Mission of Easter. Every time the HolyMass ends, that is after the blessing and the final song, a husband and hiswife always quarrel. The wife wants to remain a bit longer inside the church.She knees and prayers personally for half an hour. The husband often getsimpatient. Debate and quarrel are inevitable when they meet outside the church.All that the husband emphasizes is this: “We have just received a mission fromthe Holy Mass, so we must go out to do that mission. Time for the church isover, and now is the time to meet others and to work.” Themission of Easter is the continuation of all the apparitions of Jesus and Histeachings to the apostles and His disciples. The importance of this mission isbased on the two main reasons. First, when Jesus had to go up to heaven, theyneeded to accept the reality of the absence of the Master in human body, but Hisexistence through the Holy Spirit. The second is that they were expected to beprepared in soul and body in order to carry out the mission entrusted to them.The principal Mission of the Lord is to be carried out by individual disciplesof Jesus Christ and also by the community of believers, that is the Church. Weare referring to the growth of faith of the early Church, as it moved from thepeace of Easter to the mission of Easter. The mission is manifested in Jesus'command: “Go to the whole world, and proclaim the gospel to every creature.”Peter and John always worked as a team and that represented the mission of thecommunity. They carried the name Jesus Christ and the community believers,namely the Early Church. At the same time every disciple chose his or her ownway to do this important mission.  JesusChrist had prepared each one of them, and giving them the Holy Spirit, thatthey might become courageous and firm in their faith. This preparation andempowerment were so significant because they would face the same opposition asJesus did, mainly from the Jewish religious leaders. They were ready to followthe way of martyrdom already initiated by Jesus. The point is that they did nottake a step back even though the mission was very hard to endure. OurPaschal Mission: “Go to the whole world, and proclaim the gospel to everycreature” is a mission mandated to the entire Church and each of her members.Every one of us as follower of Christ has the responsibility to carry out thismission in the name of the Church with Jesus Christ as the Head. Formally, wereceive this mission when we end the eucharistic celebration. We are sent tothe mission of the Church with this phrase: “Let's go, we are sent” or “Go andproclaim the Good News of the Lord.” Informally and personally, theresponsibility of this mission is on the hands of every follower of Christ.Let's pray. In thename of the Father ... O Lord Jesus, accompany us and protect us always in ourpersonal and common mission to build Your Kingdom on earth. Glory to the Fatherand to the Son and to the Holy Spirit ... In name of the Father …

Delivered by Christine Gunawan from the Parish of Saint Joseph Cathedral of Pontianak in the Archdiocese of Pontianak and Yurika Gunawan from the Parish of Sacred Heart of Jesus Cathedral of Makassar in the Archdiocese of Makassar, Indonesia. WE EXCLAIM: ALLELUIA There was a boy about four years old, who was a pupilin a kindergarten. The boy and his family members were watching the tablo ofthe Way of the Cross being played in the church during the Good Friday morningservice. What made it really special was that the boy's eldest brother, a17-year-old second grade senior high school student, was playing the role ofJesus Christ in the tablo. The boy began to cry when he saw his brother beingtortured, beaten and stepped on while carrying a wooden cross and being forcedto walk. His sobs grew even louder when the torturers acted mercilesslyremoving all of Jesus' garments and nailing his body to the black wooden cross.When the cross was erected and Jesus' body hung on it, the boy covered his faceand cried hysterically. He buried himself in his mother's arms, while hisfather constantly rubbed his head to calm him down. As soon as the tablo was finished, the eldest brotherwho played Jesus Christ met up with the family. The boy was picked up and heldby his big brother. His big brother had risen and the whole family wasoverjoyed. The boy's cry and sorrow are concrete examples for all of us whofollow the passion of Jesus Christ, from the upper room of the Last Supper tohis burial in the tomb. This first stage is about suffering and death. The second stage that follows is the fullness of God'swill. That experience of suffering and death has transformed into joy and newlife. The situation and experience that envelops our spiritual life, namely thefruits of this change should be a kind of joy and cheerfulness throughout theuniverse, to exclaim: Alleluia. God grants us this experience of life andsalvation that leads us to eternal life. The experience of Jesus as told by thescriptures, is a reality. God has designed it from the creation of humanbeings, the fall into sin, the exodus of Israelites out of Egypt, theprophecies of the prophets, and the realization of all the promises with thecoming of Jesus of Nazareth. All of these experiences should become a model for thelife journey for each of us and the community of believers. We are also led tofollow the way that Jesus himself has designed for us, namely "from thegarden of Gethsemane to Golgotha" and then coming to the pinnacle of allour spiritual enrichment, which is the resurrection. In other words, we willachieve happiness and glory only through struggle, suffering and death. Thereis no glory without suffering. There is no life without death. This spiritualityof the cross and resurrection needs to be the guideline of all our life'sjourney.Let us pray. In the name of the Father ... O Lord Jesus,thank you for Your suffering and resurrection that teach us about the fullnessof life. Hail Mary full of grace... In the name of the Father ...

Delivered by Andrew Jost and Shendy Jost from the Parish of Saint Albert the Great in the Archdiocese of Makassar, Indonesia. Isaiah 52: 13 - 53: 12; Rs psalm 31: 2.6.12-13.15-16.17.25; Hebrews 4: 14-16; 5: 7-9; John 18: 1 - 19: 42BECOMING A HELPER TO THOSE WHO SUFFER Our meditation on this Good Friday is entitled:Becoming a Helper to Those Who Suffer. According to the Gospel of John, OurLady stood near the Cross of Jesus (Jn 19:25-27). But in fact she was in thecompany that followed Jesus on His way to Calvary. The Mother had once met her Sonalong the Via Dolorosa (Journey of Sorrow). The Mother looked at her Son silently, sadly, but with a heart full ofgrace.  A man on a pilgrimage to Jerusalem, Simon of Cyrene,was forced to help carry Jesus' cross. He just obeyed even though it was notJesus' request. Of course, Jesus was very grateful to him. Simon representedmany who wanted to provide the help that Jesus so desperately needed, but theywere afraid of the ferocity of Jesus' enemies. Some of us are directly helpfullike Simon, and there are those who intend to help him on behalf of others, orsome are just passive watchers. Veronica was a woman who helped Jesus even though she isnot mentioned in any of the Gospels.  Thestory of her is in the apocryphal writings, which are not included in the canonicalscriptures of the Church. For example, the story of Pilate from the 2ndcentury tells that a woman named Veronica (Bernice, in Greek) was the samewoman who had an issue of blood for twelve years had been healed by Jesus (Mt9:20-22). Veronica, who defended Jesus before Pilate, said that Jesus wasinnocent. From the fourth or fifth century it is recorded that Veronica had apiece of cloth with an image of the face of Jesus.  The three figures who helped Jesus in the via dolorosaare enough to give an idea that both men and women followers of Christ can begood helpers. This help is classified into two types. The first is the help inthe form of acts of corporal love. This action is to carry a heavy crossbrought by a person who suffers from any form of harship in the world. We cando just like what Simon of Cyrene did. We can help lift all, part, or a smallportion of the burden he or she is bearing. The second is spiritual deeds in the form of a presenceto comfort, encourage, show compassion, and provide moral and spiritual supportto those who are suffering. Words of comfort, expressions of sympathy, prayers,and expression of encouragement are essential to strengthen their mental andfaith. To accompany and to defend those who are suffering certainly becomes themoral supports that can help them not to be easily get despair. Our Lady andVeronica are exemplary persons who had done this to Jesus Christ in His passion.We can do the same as what they did.Let us pray. In the name of the Father... O God Almighty,forgive us for our mistakes for not helping others who are in distress andsuffering. Hail Mary full of grace... In the name of the Father...

Voetbal is emotie, strijd, en soms een ontsnapping die rechtstreeks uit een actiefilm lijkt te komen. Bali United beleefde een seizoen waarin ze harten wonnen, maar ook een angstaanjagende nacht doormaakten. In Makassar, met de titel op het spel, werd een strijd uitgevochten die niets minder was dan oorlog. Makassar stormde naar voren, gesteund door een uitzinnig publiek, terwijl Bali United met man en macht verdedigde. Overtredingen werden harder, de sfeer grimmiger. En dan, diep in blessuretijd, viel de winnende goal. Stefano Lilipaly, op aangeven van Sylvano Comvalius, schoot binnen. Juichen was nauwelijks mogelijk—de storm brak los.De spelers wisten: ze moesten weg. ME'ers en militairen probeerden de menigte tegen te houden, terwijl de spelers onder een regen van flessen en stoeltjes naar de kleedkamer renden. Daar barricadeerden ze zich, terwijl woedende supporters op de deur beukten. Anderhalf uur lang wachtten ze, beschermd door soldaten met mitrailleurs. Toen kwam het bevel: evacueren. In militaire tanks werden ze afgevoerd, alsof ze geen kampioenskandidaten waren, maar voortvluchtigen.Op Bali wachtten de echte supporters. Ze zongen, juichten, vierden de overwinning alsof de beker al binnen was. Maar de titel? Die werd hen ontnomen. Twee extra punten, toegekend aan Bhayangkara FC door een discutabele beslissing van de bond, deden hun droom verdampen.Toch bleef hun erfenis overeind. Bali United veranderde van outsider in fenomeen. Ze bewezen dat kampioenen niet altijd de beker omhoog hoeven te houden. Soms zijn ze gewoon degenen die blijven vechten—op het veld, en als het moet, zelfs in een tank.In de podcast verwijzen Bart en Mart naar:De samenvatting van de wedstrijd: https://www.youtube.com/watch?v=j9AdTRCgEWM&ab_channel=tvOneNewsDe sfeerbeelden van Rich Clarke: https://www.youtube.com/watch?v=WOVdTk54lh8&ab_channel=RichClarkeDe Instagram-video met gezongen lied: https://www.instagram.com/p/BbZlBbMHfUo/?utm_source=ig_embedZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Usai berpuasa selama sebulan penuh hari ini umat muslim merayakan hari kemenangan Idul Fitri 1446 H. Pada momen lebaran ini, Wali Kota Makassar, Munafri Arifuddin juga menggelar open house.

Gelombang penolakan terhadap revisi UU TNI masih santer meski sudah diketok DPR menjadi undang-undang. Unjuk rasa bahkan kian meluas ke berbagai daerah seperti Majalengka, Bandung, Yogyakarta, Palangkaraya, Balikpapan, Semarang, Lumajang, Makassar, hingga NTT. Tuntutan utamanya agar pengesahan RUU TNI dibatalkan.Suara penolakan tak hanya lantang di jalanan, tetapi juga diupayakan lewat jalur hukum. Sembilan mahasiswa Fakultas Hukum Universitas Indonesia (FH UI) mengajukan permohonan uji formil terhadap revisi UU TNI Gugatan ke Mahkamah Konstitusi (MK), pada 21 Maret 2025, selang satu hari pasca-DPR meloloskan UU TNI di sidang paripurna.Para penggugat mengajukan uji formil karena UU TNI dinilai tidak transparan. Ini tercermin dari minimnya partisipasi publik hingga sulitnya masyarakat mengakses draf RUU TNI.Bagaimana peluang menang gugatan ke MK? Apakah UU TNI masih mungkin dibatalkan?Kita bincangkan bersama Pakar Pertahanan Keamanan Indonesia Centre for Democracy Diplomacy and Defence, Teuku Rezasyah, Ph.D, Dosen Sekolah Tinggi Hukum (STH) Indonesia Jentera, Asfinawati, dan Kuasa Hukum Para Pemohon sekaligus mahasiswa FHUI, Abu Rizal Biladina.*Kami ingin mendengar saran dan komentar kamu terkait podcast yang baru saja kamu simak, melalui surel ke podcast@kbrprime.id

Meski digempur kritik publik, DPR tetap tancap gas mengesahkan revisi Undang-Undang Tentara Nasional Indonesia menjadi undang-undang pada Kamis (20/03). Penolakan gencar disuarakan lewat unjuk rasa oleh kalangan mahasiswa, aktivis kemanusiaan, hingga masyarakat sipil. Massa tumpah ruah ke jalanan di Jakarta, Surabaya, Yogyakarta, dan Makassar. Sementara, di dunia maya #TolakRevisiUUTNI, #TolakDwifungsiABRI, hingga #PeringatanDarurat kembali memuncaki trending topic.Ada 3 pasal dalam perubahan UU TNI yang kontroversial yaitu pasal tentang tambahan tugas Operasi Militer Selain Perang (OMSP), pasal penambahan posisi jabatan publik yang bisa diisi TNI aktif dari menjadi 14, dan pasal terkait perpanjangan batas usia pensiun prajurit.Langkah apa yang bakal diambil masyarakat sipil menyikapi pengesahan UU TNI? Bagaimana dampak UU tersebut pada wajah demokrasi? Apakah berarti supremasi militer bakal menguat?Kita akan bincangkan hal ini bersama Gubernur Lembaga Pertahanan Nasional (Lemhanas) RI Gubernur Lembaga Pertahanan Nasional (Lemhanas) RI Periode 2016-2022, Agus Widjojo dan Pakar Hukum Tata Negara Sekolah Tinggi Hukum (STH) Indonesia Jentera, Bivitri Susanti.*Kami ingin mendengar saran dan komentar kamu terkait podcast yang baru saja kamu simak, melalui surel ke podcast@kbrprime.id

Pengungsi korban banjir di 4 kecamatan berbeda di Kota Makassar, Sulawesi Selatan, terus bertambah. Saat ini, pengungsi berjumlah 2.164 jiwa, tersebar di 24 titik lokasi pengungsian berbeda, salah satunya di Perumnas Antang, Kecamatan Manggala, Sulawesi Selatan.

O zagueiro Aloísio Soares Neto nasceu em Niterói (RJ) e por lá se desenvolveu no futebol. Querendo fazer parte do São Cristóvão, aos 17 anos ele foi fazer um teste no clube e acabou sendo escolhido... só que para ir a Portugal. Nove anos mais tarde e com vasta experiência no futebol português, tendo atuado por equipes como Marítimo, Vitória de Setúbal e Acadêmica de Coimbra, Aloísio recebeu um convite para atuar na elite do futebol da Indonésia. A mudança de ares no meio de 2024 parece ter sido muito certeira para o atleta. Juntando-se ao tradicional e centenário PSM Makassar, Aloísio vem fazendo parte da sólida defesa da equipe que vem figurando entre os líderes do campeonato local. Além disso, o jogador tem aproveitado as oportunidades que surgem e já anotou 4 gols apenas no primeiro turno da Liga. Falando da excelente fase num mundo totalmente novo para ele, Aloísio gentilmente compartilhou um pouco de seu tempo e experiência com o Canal Outra Liga. #psmmakassar #canaloutraliga #futebolpelomundo #brasileirospelomundo

Menteri Sosial Saifullah Yusuf (Gus Ipul) melakukan kunjungan kerja di Kota Makassar, Sulawesi Selatan. Dalam kesempatan tersebut, Gus Ipul mengunjungi lokasi banjir dan posko pengungsian di Kecamatan Manggala.

Banjir masih merendam ratusan rumah warga di kelurahan manggala Makassar. Begini kondisi terbarunya.

Hari ini merupakan hari ke-4 bencana banjir yang melanda ratusan rumah warga di Blok 8 dan Blok 10 Perumnas Antang, Kelurahan Manggala, Kecamatan Manggala, Makassar. Hujan dengan intensitas tinggi masih mengguyur Makassar hari ini, menyebabkan banjir belum surut.

Banjir yang merendam sebagian wilayah Makassar terus meluas. Bahkan di beberapa wilayah, ketinggian banjir mencapai 2 meter. Dan untuk mengetahui situasi terkini, sudah ada rekan Sabda Rolle dari Makassar, Sulawesi Selatan.

Kota Makassar Dikepung Banjir, Warga Diimbau Agar Tetap Waspada.

Layanan Lapor Mas Wapres, Solusi Efektif? Oleh. Kintan Jenisa(Kontributor NarasiPost.Com) Voice over talent: Dewi Fitriana NarasiPost.Com-Gibran Rakabuming Raka selaku wakil presiden (wapres) telah membuka layanan pengaduan bernama Lapor Mas Wapres pada Senin, 11 November 2024. Sekretariat Wapres mengatakan, tujuan dibukanya layanan ini adalah agar ada ruang untuk masyarakat dalam menyampaikan gagasan, saran maupun pengaduannya yang semata demi kemajuan dan kebaikan. Adapun layanan ini dibuka mulai dari hari Senin sampai Jumat dengan waktu pelayanan mulai dari pukul 08.00 hingga 14.00 WIB di Istana Wakil Presiden RI. (liputan6.com, 12-11-2024) Tercatat bahwa layanan Lapor Mas Wapres telah menerima aduan dari masyarakat sebanyak 55 aduan pada hari pertama dan 135 aduan pada hari kedua. Masyarakat tersebut datang dari berbagai daerah seperti Surabaya, Tangerang hingga Makassar dan Manado. Aduannya beraneka ragam, mulai dari bantuan sosial tidak merata, sulitnya mencari keadilan, pemindahan tempat tinggal yang merugikan hingga perampasan kepemilikan tanah. Naskah selengkapnya: ⁠https://narasipost.com/opini/11/2024/layanan-lapor-mas-wapres-solusi-efektif/ Terimakasih buat kalian yang sudah mendengarkan podcast ini, Follow us on: instagram: http://instagram.com/narasipost Facebook: https://www.facebook.com/narasi.post.9 Fanpage: Https://www.facebook.com/pg/narasipostmedia/posts/ Twitter: Http://twitter.com/narasipostx

Craig and Gaurav go over the early naval engagements between the Dutch and Japanese during the Pacific War.   Two weeks after the Pearl Harbor attack, Japan accelerated its plans to invade the Dutch East Indies for vital oil resources, essential for its war efforts. As Japanese forces swiftly advanced in the Philippines, they captured strategic locations, including Mindanao and Davao, while Allied defenses crumbled. In late December 1941, Japan launched further assaults in Malaya, isolating Singapore and diminishing Allied naval power. By January 1942, Japanese forces targeted Balikpapan, a crucial oil hub in Borneo. The Dutch, determined to defend their territory, prepared for a guerrilla campaign and attempted to sabotage oil facilities. However, the Japanese invasion fleet approached Balikpapan on January 21, 1942. Despite Allied air attacks and submarine efforts, the Japanese landed on January 24, marking a significant step in their campaign to secure the East Indies, while the Allies faced overwhelming challenges and dwindling resources.   In the early hours of January 24, 1942, Talbot's destroyers stealthily approached the anchored Japanese fleet, illuminated by burning oil facilities. Utilizing torpedoes for surprise attacks, they struck swiftly, sinking several transports, including Sumanoura Maru. Despite their efforts, many torpedoes missed, and the Japanese fleet sustained fewer losses than expected. By dawn, the Allies had achieved a tactical victory, but nine of twelve transports survived, allowing the Japanese advance into the Dutch East Indies to continue. In February, an Allied strike force was formed, but they faced devastating air assaults, retreating to Surabaya after suffering heavy damage without losing ships.                                                                  

« C'est quoi Toupoil ? Ce sont les aventures d'un chien qui se promène dans la faune sauvage d'Europe d'aujourd'hui. Toupoil rencontre dans chaque album une espèce différente. En fin d'album, on a un dossier documentaire qui est une synthèse de la situation de l'espèce en Europe » C'est en ces mots que Serge Monfort commence ce podcast. Il y raconte comment la série Toupoil a débuté, comment elle a obtenu un Prix jeunesse au Festival d'Angoulême, comment la série est aujourd'hui éditée par l'auteur lui-même, qui diffuse ses ouvrages auprès des libraires par l'intermédiaire du diffuseur Makassar, comment, enfin, les lecteurs qui ont connu la série il y a quelques décennies sont aujourd'hui de jeunes parents qui la font connaître à leurs enfants. Projet d'éducation par excellence, la série Toupoil a le soutien de bon nombre d'associations locales de défense de la faune sauvage. Retrouvez Serge Monfort en cette fin d'année en festival. Un album dédicacé comme cadeau de Noël, ça le fait, non ? Voici son programme pour la fin de cette année : - 27 octobre / Festival de la Mer / Foire aux Disques et à la BD de LANDUNVEZ (29) - 1, 2 et 3 novembre / Festival Foto Nature en Argoat de BIGNAN (56) - 15,16 et 17 novembre / [=Salon de la BD et du Manga de VERNOUILLET (78). La journée du vendredi 15 novembre est réservée aux animations scolaires. - 23 et 24 novembre / Salon du Bio et des Créateurs de PLEUREUR BODOU (22) - 4, 5, 6 et 7 décembre / Salon du Livre Jeunesse de PLOUFRAGAN (22). Les journées des 4, 5 et 6 décembre sont réservées aux animations scolaires. La journée du 7 décembre est ouverte au public pour les dédicaces. ================== Une interview de Didier Pasamonik— Une production ActuaBD.com - Montage : Jacques Lobe — Photo : Crayon Vert- Song : We March Together — Courtesy of Patrick Patrikios — Youtube Audio Library

Demonstrasi para Pelajar, Sinyal Kebangkitan Pemuda? Oleh. Sartinah(Tim Redaksi NarasiPost.Com) Voice over talent: Dewi Fitriana NarasiPost.Com-Demonstrasi menjadi bagian tidak terpisahkan dari demokrasi di negeri ini. Aktivitas mengeluarkan pendapat di depan umum tersebut sering kali dilakukan berbagai elemen masyarakat sebagai respons terhadap kebijakan pemerintah. Tidak hanya kalangan akademisi, buruh, dan mahasiswa, demonstrasi juga sering kali melibatkan para pelajar sekolah menengah atas maupun sekolah menengah kejuruan (SMA/SMK). Sebagaimana yang terjadi baru-baru ini. Ratusan siswa SMA/SMK ikut berdemonstrasi menolak revisi Undang-Undang Nomor 10 Tahun 2016 tentang Pilkada di gedung DPR pada Kamis (22-8-2024). Aksi serupa juga terjadi di beberapa daerah, seperti Semarang, Makassar, Bandung, dan kota-kota lainnya. Aksi tersebut berawal saat Badan Legislasi (Baleg) DPR RI melakukan penyusunan UU No. 10 Tahun 2016. Naskah selengkapnya: ⁠https://narasipost.com/opini/09/2024/demonstrasi-para-pelajar-sinyal-kebangkitan-pemuda/ Terimakasih buat kalian yang sudah mendengarkan podcast ini, Follow us on: instagram: http://instagram.com/narasipost Facebook: https://www.facebook.com/narasi.post.9 Fanpage: Https://www.facebook.com/pg/narasipostmedia/posts/ Twitter: Http://twitter.com/narasipostx

Telah bekerja sama dengan Finlandia sejak tahun 2019, Sekolah Ciputra Kasih Makassar menggunakan sistem Positive Education dengan menerapkan pembelajaran holistik pada semua jenjang pendidikan di Sekolah Ciputra Kasih Makassar. Dengarkan selengkapnya...

Telah berdiri selama 8 tahun, Loon Art kini menjadi bisnis buku tahunan dan juga event planner ternama di Kota Makassar. Namun, tentu saja banyak lika liku dan cerita Hilda dalam merintis Loon Art, dengarkan selengkapnya...

Korea Selatan janji perluas bantuan pembangunan ke Afrika sambil mendesak negara-negara Afrika untuk lebih tegas menekan Korea Utara. Sementara sebanyak 34 jemaah haji asal Makassar yang ditangkap karena menggunakan visa ziarah untuk melaksanakan ibadah haji telah dibebaskan dan dipulangkan.

Pertama kali mendirikan usaha di tahun 2018, hingga menjadi salah satu brand bubur ayam yang digemari banyak masyarakat di Kota Makassar. Yuk dengarkan lika-liku yang dialami Revan dalam mendirikan usaha Bubur Ayam Mas...

Menjadi salah satu program studi unggulan di bawah naungan Jurusan Kepariwisataan di Poltekpar Makassar, Prodi D4 Destinasi Pariwisata menghasilkan mahasiswa yang kompeten di bidang pariwisata dengan sarana dan prasarana yang lengkap. Yuk dengerin selanjutnya..

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Apostle Randolph Adjei taught about the The Gospel of the Kingdom. Listen and Enjoy! ⁠⁠www.upperroomeu.com⁠⁠ ⁠⁠info@upperroomeu.com⁠

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Pastor Stephen Essah taught about trust & obey. Listen and Enjoy! ⁠⁠www.upperroomeu.com⁠⁠ ⁠⁠info@upperroomeu.com⁠

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Pastor Kofi Dartey taught about the Process of Preparing the Next Generation Listen and Enjoy! ⁠⁠www.upperroomeu.com⁠⁠ ⁠⁠info@upperroomeu.com⁠

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Apostle Randolph Adjei taught about the Dispensations (Old & New Covenant). Listen and Enjoy! ⁠⁠www.upperroomeu.com⁠⁠ ⁠⁠info@upperroomeu.com⁠

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Pastor Stephen Essah taught about Servanthood and Shepherding. Listen and Enjoy! ⁠⁠www.upperroomeu.com⁠⁠ ⁠⁠info@upperroomeu.com⁠

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Pastor Kofi Dartey taught about how God identifies a man. Listen and Enjoy! ⁠⁠www.upperroomeu.com⁠⁠ ⁠⁠info@upperroomeu.com⁠

Upperroom Global Prayer Movement presents Upperroom Global Apostolic Summit , 12 cities in 12 months. The fourth of twelve apostolic gatherings across the globe. This is an intense meeting that aims to teach, disciple, pray, and stir up the fires of revival in the city of Makassar in Indonesia. If you fervently desire to witness a change in your city, this is the place to be. In this fourth city stop in Makassar, Dr. Ralph Dartey taught about the checking of your heart Listen and Enjoy! ⁠www.upperroomeu.com⁠ ⁠info@upperroomeu.com

Berada dibawah naungan Jurusan Hospitaliti di Politeknik Pariwisata Makassar, Program Studi D3 Seni Kuliner menghasilkan mahasiswa yang kompeten di bidang Tata Boga dengan sarana dan prasarana lengkap. Dengarkan selengkapnya..

Berada dibawah naungan jurusan Hospitality di Politeknik Pariwisata Makassar, Program Studi D4 Pengelolaan Perhotelan bertujuan untuk hasilkan lulusan yang mampu dan kompeten dalam pengelolaan perhotelan. Yuk dengarkan informasi selengkapnya...

A beached ship near Makassar harbors more than just fables. Music by CO.AG Music and White Bat Audio

Riri Riza adalah seorang sutradara, penulis skenario, dan produser film yang berasal dari Makassar, Indonesia. Kuldesak adalah film debut pertamanya sebagai sutradara yang rilis tahun 1998. Sejak itu, ia telah menelurkan banyak sekali film Indonesia, beberapa di antaranya meraih box office, seperti Petulangan Sherina 1 dan 2; Ada Apa Dengan Cinta? 1 dan 2; Laskar Pelangi; Eliana, Eliana; Sang Pemimpi; Athirah; 3 Hari untuk Selamanya; Sokola Rimba; Pendekar Tongkat Emas; Atambua 30 Celcius; Kulari ke Pantai; Bebas; dan masih banyak lagi. Obrolan dalam podcast ini diproduksi oleh  @PodluckPodcastNetwork  yang bekerja sama dengan  @ubudwritersfest  2023, dengan dipandu oleh Patricia Wulandari sebagai host. Di podcast kali ini, Riri bercerita tentang prosesnya menjaga identitas diri dan tradisi sebagai orang Makassar melalui film, Rumata Artspace, parenting di dalam keluarga, dan ketertarikannya terhadap kopi Indonesia. Selamat menonton! - Cerpen Dapur karya Lily Yulianti Farid: https://catatanpringadi.com/cerpen-lily-yulianti-farid-dapur/ Rancage Awards di UWRF 2023: https://seleb.tempo.co/read/1787363/hadiah-sastra-rancage-diserahkan-di-ubud-writers-and-readers-festival-2023 Tentang Ajip Rosidi: https://id.wikipedia.org/wiki/Ajip_Rosidi Rumata Artspace: https://rumata.or.id Makassar International Writers Festival: https://makassarwriters.com Nonton Petualangan Sherina 1: https://bioskoponline.com/film/jVWEBvAedvlkRgx Klinik Kopi: https://www.instagram.com/klinikkopi/?hl=en Sisola Specialty Coffee: https://www.instagram.com/sisolacoffee/ Kopi Ujung Makassar: https://www.instagram.com/sisolacoffee/ Klasik Beans Jakarta: https://www.klasikbeans.com - Untuk informasi seputar produksi podcast dan rental alat podcast, silakan kunjungi www.podluckpodcast.com.

Wish me a happy birthday and listen to the latest podcast for inside first hand accounts from our last 5 MxPx shows from When We Were Young Fest in Las Vegas to our travel schedule on the Indonesian Tour 2023 in Bali, Jakarta and Makassar. Come along for the logisitics.  We cap it off with a self-reflection on if I am a good or a bad songwriter. Let's Listen! Check out the new MxPx album 'Find A Way Home' at MxPx.com and streaming everywhere now! ------ SEE MXPX LIVE 12/30/2023 Seattle, WA at the Showbox with Diesel Boy! SOLD OUT! 1/6/2024 - Los Angeles, CA @ Hollywood Palladium w/ Less Than Jake, RelientK + Smoking Popes MXPX and The ATARIS LIVE in 2024 Leave a message with your question or topic on the Mike Herrera Podcast voicemail. (some will be aired on future episodes of the podcast) 1-360-830-6660 (US number) TEXT LIST - Join our Text list by texting MXPX to 31996 MUSIC -LISTENER CHALLENGE- Listen to MXPX Self Titled Deluxe Album at least once a day. Use hashtag #mxpx or #mxpxsuperchallenge The MXPX Super Challenge Playlist MXPX - Self Titled Deluxe Edition  I now have an Artist Series Music Man Stingray from Ernie Ball! You can order straight from the shop on the Music Man website.  A portion of proceeds goes to MusicCares! MIKE HERRERA SIGNATURE SERIES BASS If you like the podcast- Subscribe, rate and review on Apple. Support what I do at MXPX.com  Producing and editing by Bob McKnight. @bobandkatieshow

This episode of the A History of Australia discusses the arrival of the Dingo to Australia, how the outside world first contacted the Indigenous Australians through the Makassar peoples, and the manner in which the Europeans perceived Australia before they had ever found it. 

Sign up to receive podcast: https://joshuaproject.net/pray/unreachedoftheday/podcast People Group Summary: https://joshuaproject.net/people_groups/13235/ID #AThirdofUs                    https://athirdofus.com/ Listen to "A Third of Us" podcast with Greg Kelley, produced by the Alliance for the Unreached: https://alliancefortheunreached.org/podcast/ Watch "Stories of Courageous Christians" w/ Mark Kordic https://storiesofcourageouschristians.com/stories-of-courageous-christians God's Best to You!  

TRACKLSIT : Mike Morissey - Yo soy el fuego Roberth Grob - She's not for me (The Shadoo Connection remix) Matswing & LaeHz - Libre Albeldrio Bruno Furlan - God bless the house music Johan Dresser - Faith Jochem Hammerling - Breezer (Dale Howard remix) Envolve Music - Stimmlos Jeff Veliz - All my friends Elternhouse & Dissolut - Infected body Ian Hart & Sam Brook - S.A.M Maksim Dark - Music train E.R.N.E.S.T.O & Nala - Get familiar

Barely a month ago, the fast progress in the Japanese campaigns across the Pacific had prompted them to start what was one of their most important operations of the war: the invasion of the Dutch East Indies. As we've seen, the main objective of this operation was the island of Java, yet the invaders first needed to take several airports and major towns around it, known to the Japanese as Java's Dehors. Now, the Japanese are on the verge of completing their conquest of these dehors on Borneo, the Celebes and the Moluccas. Concurrently, the island of Java was also one of the main links of the Malay Barrier, and its safety was a huge concern for the ABDACOM. Seeing that it was to be in huge peril if the cities of Makassar and Banjarmasin fell to the Japanese, the Allies prepared to fight in any manner they could to keep the Malay Barrier intact and accomplish their mission to protect the Dutch colony. The stage was set for a very important battle of the Pacific War.