Hopewell Associate Reformed Presbyterian

Sinners ought to hide in the Lord humbly, hurriedly, and hopefully.

Sinners ought to hide in the Lord humbly, hurriedly, and hopefully.

In Christ, a believer has everything.

In Christ, a believer has everything.

Dipping of the person into the water is not necessary; but baptism is rightly administered by pouring or sprinkling water upon the person.a

Pastor teaches his family a selection from "the Proverb of the day." In this verse of Holy Scripture, the Holy Spirit teaches us that the heart is the thing that must be kept, for the keeping of the life.

One of the chief ways that we conduct ourselves as good citizens is by speaking (and hearing) well, for the good of our neighbors and authorities.

One of the chief ways that we conduct ourselves as good citizens is by speaking (and hearing) well, for the good of our neighbors and authorities.

The Lord calls you to respond to Him by impressing upon you the greatness of the day.

The Lord calls you to respond to Him by impressing upon you the greatness of the day.

God's purpose in everything is to glorify Christ by making Christians.

God's purpose in everything is to glorify Christ by making Christians.

The outward element to be used in this sacrament is water, wherewith the party is to be baptized in the name of the Father, and of the Son, and of the Holy Ghost, by a minister of the gospel lawfully called thereunto. Dipping of the person into the water is not necessary; but baptism is rightly administered by pouring or sprinkling water upon the person.

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin. The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin's significance lies in their loyalty during the nation's division, symbolizing steadfast commitment to God's chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God's presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord's Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently.

What is the danger in being half right? Job 4–5 prepares us for the opening part of public worship on the coming Lord's Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that we may be half right, yet all wrong. The devotional explores Eliphaz's flawed response to Job's suffering, highlighting how even well-intentioned theological truths can lead to harmful conclusions when divorced from grace and empathy. Though Eliphaz correctly affirms God's sovereignty, justice, and the reality of human frailty, he misapplies these truths by assuming Job's suffering is due to hidden sin and moral failure, ignoring Job's genuine righteousness and the depth of his anguish. Pastor underscores the danger of spiritual pride, the limits of human understanding, and the necessity of humility in both suffering and comforting others. Ultimately, the message calls for trust in God's incomprehensible wisdom, rejecting simplistic explanations of suffering while embracing the grace that sustains the righteous even in affliction.

In public life, the most important thing is to imitate and exalt Christ.

In public life, the most important thing is to imitate and exalt Christ.

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children.

Pastor walks his children through Children's Catechism question 55—especially explaining how only those to whom God genuinely gives salvation will be saved. Q54. Who will be saved? Only those who repent of sin, believe in Christ, and lead holy lives. Salvation is a complete work of God that begins with repentance and faith in Christ, resulting in justification and adoption into His family, and culminates in full glorification and eternal fellowship with Him. The process of salvation is not partial but holistic, involving the ongoing production of holiness through divine discipline, as seen in Hebrews 12, where believers are called to pursue peace and holiness, for without holiness no one will see the Lord. Though believers are already children of God, as affirmed in 1 John 3, the full realization of their salvation—being made like Christ—remains future, and this hope compels them to purify themselves as Christ is pure. Thus, true salvation is evidenced by a life marked by repentance, faith, and holy living, not merely by religious activity or heritage. The final state of salvation is not merely forgiveness but transformation into Christ's likeness, which only those who walk in obedience and holiness will attain.

God's judgment comes especially upon those with more responsibility, but it comes upon everyone, individually.

God's judgment comes especially upon those with more responsibility, but it comes upon everyone, individually.

God displays and offers Himself to us in the gospel.

God displays and offers Himself to us in the gospel.

What must our speech be like? Proverbs 25:11–15 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that our speech should be fitting, faithful, and forbearing. This devotional draws from Proverbs 25:11–15 to emphasize the transformative power of godly speech, highlighting three essential qualities: fitting words that are appropriate to context and relationship, faithful words marked by truth, sincerity, and integrity, and forbearing words that exercise patience and self-control. It underscores that effective communication is not merely about content but also about timing, humility, and the heart's posture—whether in giving rebuke, making promises, or addressing authority. Pastor calls for both the skillful use, and the humble reception, of speech, warning against empty boasts and manipulative language, while affirming that only through Christ's grace can the tongue be truly mastered. The tone is both instructive and pastoral, inviting believers to pursue wisdom, integrity, and self-discipline in their words as a reflection of their spiritual life.

What drives predestination? Ephesians 1:9–10 prepares us for the morning sermon in public worship on the coming Lord's Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that God's own, internal pleasure drives predestination. The central message of the devotional is that God's eternal purpose, revealed in the mystery of His will, is the glorification of Jesus Christ in all things—both in heaven and on earth. Rooted in divine sovereignty and eternal pleasure, this purpose was established not for human benefit alone, but for the exaltation of Christ as the unifying center of all creation. The sermon emphasizes that predestination and election are not about individual favoritism, but about Christ's supremacy, in Whom all things are gathered together and through whom every aspect of reality finds its ultimate meaning and fulfillment. This cosmic vision of redemption includes not only redeemed humanity, but also the entire created order, which will be liberated from decay and restored to glory. Pastor calls for his family to align their hearts with God's eternal design by glorifying Christ in all things, recognizing their own salvation as a special expression of His glory.

What is the day of YHWH like? Zephaniah 1:14–18 prepares us for the evening sermon on the coming Lord's Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that the day of YHWH is coming fast, covenantally faithful, crushingly furious, and completely final. The passage from Zephaniah 1:14–18 presents the Day of Yahweh as a sudden, covenantally faithful, and utterly final judgment, marked by divine fury, cosmic terror, and complete destruction. Though the people of Judah, even amid Josiah's reforms, presumed the day was distant, the text warns that God's wrath comes swiftly and without mercy, rendering wealth, strength, and human pride powerless. The imagery of darkness, trumpets, and blind men echoes Sinai and other covenants, underscoring God's unwavering commitment to holiness, even when humanity fails. Yet this terrifying day is also transformed into a wonder through Christ, who bore the full fury of God's wrath on the cross, making salvation final and complete for all who believe. The passage thus serves as both a sobering warning of impending judgment and a profound declaration of the gospel's triumph, where Christ's sacrifice fulfills divine justice and secures eternal redemption.

Authorities ought to submit to God, resist the fear of men, and surround themselves with the righteous.

Authorities ought to submit to God, resist the fear of men, and surround themselves with the righteous.

Where does Jesus want us to go, and what does He want us to say? Mark 5:1–20 prepares us for the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these twenty verses of Holy Scripture, the Holy Spirit teaches us that Jesus sends us to our home, and to our friends, to tell them what the Lord has done for us. This passage reveals the absolute authority of Christ over demonic forces, as demonstrated by His power to cast out a legion of demons from a tormented man in the Gentile region of the Decapolis. Unlike His actions in Jewish territory, where He silenced demons and restricted public proclamation, here Jesus engages the demons directly, allows them to speak, and permits their expulsion into a herd of swine, resulting in their destruction—highlighting both their fear of Christ and His sovereign control. The healed man, now clothed and in his right mind, is commissioned to proclaim the gospel in his homeland, illustrating the universal scope of Christ's redemptive mission and the call for believers to share their personal testimony of divine compassion and deliverance. The narrative underscores the dual reality of Christ's power and grace, calling the church to live in confidence, gratitude, and bold witness, knowing that His salvation extends to all nations.

Why is Job so alone? Job 2:11–13 prepares us for the opening part of public worship on the coming Lord's Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that Job's worst loneliness is not having gospel-speaking friends. The passage portrays a profound moment of human suffering and the inadequacy of worldly wisdom in the face of deep grief, as Job's friends arrive after a long journey to mourn and comfort him. Though they weep and tear their robes, their silence for seven days and nights reveals their inability to offer genuine comfort, not out of indifference but due to the depth of Job's anguish and their lack of gospel-centered truth. Their failure highlights the contrast between human attempts at consolation and the divine comfort found only in the gospel of Jesus Christ, Who Himself endured forsakenness to provide eternal solace. The passage calls believers to move beyond superficial sympathy and instead be filled with the transformative, Christ-centered comfort that can sustain others in any trial. Ultimately, Job's suffering becomes a shadow of Christ's own, underscoring that true comfort comes not from human wisdom but from the faithful character of God revealed in His Son.

How should we speak and hear despairing words? Job 3 prepares us for the opening part of public worship on the coming Lord's Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that we should speak despairing words according to biblical values, and humility before God, and hear them as the venting of real pain. This devotional explores Job's profound lament in chapter 3, where his anguished cries—cursing the day of his birth and questioning why he was not stillborn—reveal the depth of his suffering and the tension between human despair and divine sovereignty. Though Job remains blameless and faithful, his experience mirrors the spiritual struggle of even the most righteous, echoing Paul's cry in Romans 7, as he wrestles with the paradox of enduring life amid unbearable misery. The preacher emphasizes that Job's rhetorical questions—why light is given to the afflicted, why he was not stillborn—are not mere despair but genuine longings for meaning, pointing toward a deeper truth: suffering, though incomprehensible, is part of God's redemptive wisdom, preparing believers for a fuller knowledge of God through Christ's own suffering. Death, while a great equalizer, is not the ultimate hope; rather, Job's longing anticipates resurrection and the future revelation of Christ, whose crucifixion—marked by darkness—mirrors Job's lament and provides the ultimate basis for comfort. The devotional concludes by affirming that God uses suffering not to abandon, but to draw His people closer, transforming agony into a means of spiritual growth and enabling believers to comfort others with the same grace they have received.

"In a Low, Miserable Condition" Pastor walks his children through Children's Catechism question 53—especially explaining how Jesus was born in a low condition, and underwent the miseries of this life. Q53. What kind of life did Christ live on earth? A life of poverty and suffering. The lesson presents Christ's earthly life as a profound expression of divine obedience and intimate delight in God, rooted in Scripture such as Isaiah 53 and Philippians 2. While acknowledging His profound poverty and suffering—evidenced by His humble birth, lack of permanent dwelling, dependence on others, and constant persecution—the central emphasis is on His perfect conformity to the Father's will. The narrative underscores that His suffering was not incidental but intentional, fulfilling God's redemptive plan through self-emptying humility. The tone is both reverent and instructive, inviting listeners to see Christ's life not merely as a record of hardship but as a model of faithful surrender. Ultimately, His life reveals the depth of God's love and the cost of salvation.

How should we conduct ourselves publicly? Proverbs 25:6–10 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that we should conduct ourselves before others as those who are before God first. Proverbs 25:6–10 delivers a wisdom-based guide for navigating authority, reputation, and conflict with integrity. It warns against seeking honor prematurely, urging humility and faithfulness in one's current role, as exaltation should come from God, not self-promotion. The passage cautions against hasty legal action, emphasizing the need for thorough discernment to avoid public shame, and underscores the greater value of trustworthiness over material gain. It condemns betraying confidences, even in pursuit of justice, highlighting that preserving relationships and moral character outweigh winning a case. These principles apply not only to public life but also to family and personal relationships, calling believers to prioritize humility, wisdom, and Christlike integrity over pride, litigation, and self-interest.

Those who are near to God must reverently and ruthlessly eliminate all manmade worship. The sermon, from Zephaniah 1:4–7, confronts the peril of spiritual complacency within God's people by emphasizing that divine judgment begins with the household of God, warning that outward religious affiliation and ritual observance do not guarantee safety. It exposes the danger of syncretism—blending authentic worship of YHWH with manmade practices—revealing that such compromises are not mere additions, but acts of apostasy that betray a heart turned from God. The call to silence before the Lord underscores the need for reverent humility, urging believers to listen to God's Word rather than rely on human traditions or self-generated religious expressions. The passage portrays the Day of the Lord as a sacrificial judgment in which the unrepentant, even within the covenant community, become the offering. Ultimately, the message is a sober exhortation to genuine faith: true worship is found only in Christ, Whose righteousness alone makes believers acceptable to God, and requires constant dependence, repentance, and a posture of listening rather than self-assertion.

Those who are near to God must reverently and ruthlessly eliminate all manmade worship.

Predestination is God's pleasure to give us pleasure. The sermon unfolds Ephesians 1:5–6 as a profound meditation on divine predestination, not as a cold decree but as the loving, sovereign act of God the Father, rooted in His eternal joy and pleasure in the Son. It emphasizes that predestination is about the gracious purpose to adopt believers as sons through Jesus Christ, culminating in their full conformity to His image and eternal fellowship with Him. The central message is that this doctrine, far from being a cause for pride or defensiveness, should inspire deep joy, worship, and delight in God's infinite grace—especially in the Father's pleasure toward us in Christ, where we are accepted not by our merit but by His divine favor. The preacher calls the congregation to embrace predestination not as a theological abstraction, but as the sweet, life-giving reality of being eternally loved, adopted, and made pleasing to God through union with Christ. Ultimately, the doctrine is presented as the very means by which God glorifies His grace and invites all who believe into the eternal delight of His presence.

Predestination is God's pleasure to give us pleasure.

Of Regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ, to walk in newness of life: which sacrament is, by Christ's own appointment, to be continued in his Church until the end of the world.

How great is redemption? Ephesians 1:7–8 prepares us for the morning sermon in public worship on the coming Lord's Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that its greatness corresponds to God's grace and God's wisdom. The devotional centers on Ephesians 1:7–8, revealing that redemption through Christ's blood is not merely a transaction but the ultimate expression of God's infinite grace, wisdom, and divine glory. It emphasizes that the price of redemption—paid through the blood of God the Son—corresponds perfectly to the boundless riches of God's grace, affirming Christ's full divinity and the eternal, sovereign plan of God. The passage highlights how this redemption is not only a release from sin's penalty but also a profound demonstration of God's wisdom, surpassing all other displays of His creativity and providence. Pastor calls his family to respond with awe, gratitude, and a transformed life that values the gospel above all else, recognizing that the cross is the pinnacle of divine insight and glory. The tone is reverent, instructive, and deeply pastoral, inviting believers into a deeper appreciation of Christ's supremacy and the depth of God's grace.

Whom will God judge? Zephaniah 1:8–13 prepares us for the evening sermon on the coming Lord's Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that God will judge all, and especially those in leadership.

Pastor walks his children through Westminster Shorter Catechism question 29—especially explaining how Christ, Who has accomplished our redemption, is also the One Who applies it to us, by His Holy Spirit. Q29. How are we made partakers of the redemption purchased by Christ? We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit. The central message of this lesson is that believers are made partakers of Christ's redemption not through their own efforts, but through the sovereign and effective work of the Holy Spirit, Who applies Christ's saving work to individual lives. Drawing from John the Baptist's contrast between water baptism and the Spirit's baptism, and Paul's teaching in Titus 3, the lesson emphasizes that salvation is not based on human righteousness but on God's mercy, accomplished through the 'washing of regeneration and renewing of the Holy Spirit.' This divine operation—justification, faith, and eternal hope—is not merely imputed but personally experienced as the Spirit indwells and transforms the believer. The tone is both pastoral and doctrinally precise, underscoring the necessity of the Spirit's work in making Christ's redemptive sacrifice personally effective. Ultimately, the Holy Spirit is the active Agent through Whom the benefits of Christ's atonement are applied, securing the believer's union with Christ and inheritance of eternal life.

The wise keep reminding themselves of wisdom, because they know the dangers of folly

The wise keep reminding themselves of wisdom, because they know the dangers of folly The sermon draws a powerful moral and spiritual lesson from Proverbs 24:30–34, using the image of a neglected field to illustrate the devastating consequences of laziness and spiritual complacency. It emphasizes that true wisdom is not merely intellectual but involves constant vigilance, learning from both Scripture and the observable world, which reflects God's governance and the ongoing effects of the Fall. The passage reminds that the world is under a curse, human hearts remain corrupted, and even small lapses—like the excuse of 'a little sleep'—can lead to irreversible ruin, as seen in the parallel of David's sin. The preacher warns against self-deception, urging believers to recognize that God's discipline, though painful, is evidence of His love, and that growth in wisdom requires continual dependence on Christ, who exemplified perfect diligence and teaches us through His Spirit. Ultimately, the message calls for a life of intentional, God-centered diligence, rooted in humility and the recognition that no sin is too small to be ignored.

Who can Jesus be? Mark 4:35–41 prepares us for the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these seven verses of Holy Scripture, the Holy Spirit teaches us that Jesus can only be YHWH God. In this passage, Jesus demonstrates His divine authority over nature by calming a violent storm, revealing His identity as the sovereign Lord who commands even the forces of creation. The disciples' fear of the storm gives way to profound awe when they realize that the One Who stills the winds and waves is also the One who cares deeply for them, as evidenced by His willingness to endure human weakness and suffering for their salvation. Their question, 'Teacher, do you not care?' exposes a subtle but dangerous unbelief—the assumption that God's power is not matched by His personal concern—yet Jesus responds with gentle rebuke and grace, inviting them to trust in His care, which is fully secured in His sacrificial death. The devotional underscores that true faith is not the absence of fear, but the recognition that God's love and power are most fully revealed in the cross, where His care is proven beyond doubt. The response to doubt, therefore, is not merely intellectual assent, but a return to the cross, where Christ's compassion and sovereignty are eternally confirmed.

What should we do about those who don't really seem to be as much a part of the church as others? 1Chronicles 7 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that God has a special care for the inclusion in His church of those among His people who seem weak or unworthy. The passage presents a detailed genealogical record of several tribes—Issachar, Benjamin, Naphtali, and Manasseh—emphasizing their numbers and valor, not for pride but to affirm God's sovereign blessing and purpose in every lineage. Though some tribes were small or marginalized, such as Issachar or Naphtali, or descended from concubines and daughters without male heirs, the Chronicler highlights their inclusion and significance as part of God's unified people. The central theological theme underscores the divine order of the body of Christ, where every member, regardless of perceived status or size, is essential and valued according to God's will. This historical account serves as a pastoral reminder to the post-exilic community that no part of God's people is expendable, and all are vital to His covenant purposes. Ultimately, the passage calls for humility, unity, and trust in God's wisdom in assembling His church, where every individual, by divine design, contributes to the whole.

What is happening when the devil attacks us? Job 2:1–10 prepares us for the opening part of public worship on the coming Lord's Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that, when the devil attacks believers, the Lord is doing them good through it. The devotional centers on Job's unwavering faith amid profound suffering, highlighting the tension between human experience and divine sovereignty. Drawing from Job 2:1–10, it emphasizes that despite Satan's malicious intent, Job's confidence that God is sovereign over all, enables him to remain blameless, upright, and committed to trusting God in both prosperity and adversity. The passage underscores the theological truth that all circumstances—good and evil—are ultimately under God's sovereign control, and that true faith involves accepting both as expressions of His goodness and wisdom. Pastor contrasts Job's steadfast integrity with the spiritual danger of grumbling, especially within close relationships, warning that discontentment can harm others and reveal a failure to trust God's providence. Ultimately, the devotional calls believers to emulate Job's contentment, rooted in the knowledge that God, who gave His Son for us, is faithful and good, and thus worthy of praise even in suffering.

Pastor walks his children through Children's Catechism question 52—especially explaining how Jesus laid down His life for His sheep, whom He received from His Father. Q52. For whom did Christ obey and suffer? For those whom the Father had given Him. Christ's obedience and suffering were specifically for the people the Father has given to Him, a definitive and exclusive group whom He calls His sheep. Drawing from John 6:37, 10:11–15, and 17:6, 11, the lesson emphasizes that Christ's sacrificial death and resurrection are not universal in application but are rooted in a divine, covenantal relationship between the Father and the Son.

What must a king do? Proverbs 25:1–5 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that a king must be under God, over the people, and surrounded by the godly. The devotional centers on Proverbs 25:1–5, emphasizing that true royal glory lies in the humble pursuit of God's revealed truth, reflecting the divine pattern where God conceals mysteries while kings are called to diligently seek what He has made known. It underscores the king's duty to govern according to Scripture, rejecting secular or natural law frameworks that marginalize divine revelation, while also calling for the people to honor and pray for their leaders, recognizing the depth of their burdens and the limits of human understanding. The metaphor of refining silver illustrates the necessity of removing wickedness from a king's inner circle, highlighting that trusted counselors must be spiritually pure and godly, as their influence shapes the integrity of leadership. This principle extends beyond political rulers to all believers, who are called to examine their own hearts and surround themselves with faithful, Christ-honoring companions. Ultimately, the passage calls for humility, discernment, and spiritual vigilance in both governance and personal relationships, rooted in submission to God's revealed will and trust in His sovereign counsel.

Men, by whom sin came into the world, must be consumed by God's wrath. The book of Zephaniah confronts the reality of God's righteous wrath against sin, vividly portrayed through imagery of cosmic judgment and the destruction of all creation, echoing the flood of Noah's day. Yet amid this terrifying proclamation, the central message emerges: God does not abandon His people, but hides them as His treasured possession in Christ, just as He preserved Noah in the ark. The prophet's warnings, rooted in divine authority and echoing the language of Deuteronomy, serve not only to convict but to point to the ultimate refuge in Jesus, who bore the full weight of God's wrath on the cross, rendering it powerless over those who trust in Him. This divine hiding is not a mere escape, but a promise of future glory, where believers will shine with Christ in the kingdom of God, having been preserved from the consuming fire of divine judgment. The sermon calls the hearer to pay close attention to God's word, not in fear alone, but in faith, recognizing that the same God who judges sin is also the God who hides His people in Christ, securing their salvation through grace.