Podcasts about Bridegroom

The bride is longingly looking for her bridegroom in the night and suddenly finds him to her great delight, in a scene very reminiscent of Mary Magdalene searching for Jesus after His resurrection. The wedding procession begins and includes imagery reminiscent of the LORD's protection of His people as they journeyed through the wilderness to the Promised Land. As the bridegroom looks upon his bride, he praises her beauty, recognizing his wife as God's gift to him in marriage.  Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Song of Solomon 3:1-4:7.  To learn more about Christ Lutheran, visit christmarshfield.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week Mother Natalia talks about our identity and understanding our identity as God sees us. She talks about recognizing our identity in God as opposed to the circumstances of our life like parenting, work, school status, etc. Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Although the bride sees herself as one flower among many, Solomon views his beloved as the only one for him. He protects her from the dangers that their love faces as he sets a feast for her. The union that exists between the bride and the bridegroom is one in which they belong to each other and share all that they have. Through their relationship, we see a picture of the way Christ makes His Church lovely and bestows upon her all that is His.  Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Song of Solomon 2:1-17.  To learn more about Zion Lutheran, visit zionfriedheim.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Song of Solomon was likely written by King Solomon early in his reign. Despite the way his wives multiplied later in life, Solomon's song speaks of the joy of marriage between one man and one woman. As the bride and the bridegroom speak to one another, they await with joy their coming marriage and praise the excellent qualities of each other. Throughout the Song, the love between Solomon and his bride provides a picture of the love that exists between Christ and His Church.  Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Song of Solomon 1:1-17.  To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In considering God's gift of marriage, it's helpful to start at the beginning. Moses records God's institution of marriage in Genesis 2. Because it was not good for the man to be alone, God created the woman to be the helper he needed. Adam's joy at the gift of Eve is the same joy God gives to husbands and wives today as they take delight in each other, help each other, and receive the gift of children through their union. God's institution of marriage shows this holy estate to be anything but a burden— it is a precious gift.  Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Genesis 2:18-25.  To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

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Drew Balch - First impressions count for a lot. Jesus' first ‘sign' is highly significant. It not only shows us his glory, but it gives us a foretaste of heaven.

Phil Hudson - At a wedding in Cana, Jesus performed his first sign—turning water into an abundance of exquisite wine. In this moment, his glory is revealed: the good Creator has come as the true Bridegroom, gathering a people to share in the joy of his new creation. As we behold this sign and glimpse his goodness, our hearts are drawn to love and trust him more deeply with our lives.

This Sunday's Gospel (Luke 17:5–10) is not about more faith — it's about less self. The apostles beg Jesus: “Increase our faith.” But He points to a mustard seed. Small. Hidden. Explosive.In this Mass Prep for the Mystic Heart, we dive into:-Why the Bride of Christ always begins with ache and longing.-The mystics' path of littleness and nada — St. Thérèse, John of the Cross, Teresa of Ávila.-What Jesus means when He calls us “unprofitable servants” — love doesn't send invoices.-St. Francis of Assisi as the fool who emptied himself until only Christ remained.-The reversal: the Master who stoops to serve His servants, the Bridegroom who kneels before the Bride.This is mustard seed mysticism: God doesn't need your performance, your devotions tallied up like receipts. He wants your presence. He wants your emptiness. He wants the tiny seed of faith that, surrendered, can move mountains.Prepare your heart for Sunday's Mass with this reflection on faith, littleness, and the love that stoops.

This week Fr. Michael reflects on the recent Gospel passage of the unforgiving servant. He talks about how our forgiveness flows from words, to our minds, to our heart and the differences between those areas. He talks about the need to pursue forgiveness and ask for the grace to forgive from the heart.References:Matt 18:23-35Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

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“Now while the bridegroom tarried, they all slumbered and slept.”Matthew 25:5 ASV

What does it really mean that the Church is the Bride of Christ? This biblical metaphor is often misunderstood, watered down, or even avoided altogether. Some turn it into an overly individualistic “me and Jesus” relationship, while others cringe at the intimacy of the language. But covenant and the Bridegroom theme run through the entire story of Scripture — from the prophets to the parables to Revelation's promise.In this message, we begin our series The Bride by unpacking the deep covenant roots behind this imagery. From Jewish betrothal customs to Jesus' words at the Last Supper, we see that covenant is more than comfort — it costs, it consecrates, and it calls for exclusivity. Communion isn't just tradition; it's covenant. Waiting on Christ isn't just delay; it's preparation. And being His Bride isn't just metaphor; it's our identity.Join us as we explore:The cost of covenant and the exclusivity it demandsWhy Jesus calls us His Bridegroom and not just “friend”Communion as covenant faithfulness, not empty ritualHow the waiting season is preparation for the wedding feastThe hope of a place Jesus is preparing for His Bride✨ This series isn't about romanticized worship lyrics or cultural views of marriage — it's about recovering the biblical weight of covenant. The Bride is not me… it's us. Together, we are the Bride of Christ.

Pastor Ernest preached a powerful word on marriage from Ephesians 5 in our Love Island collection. He reminded us that marriage is beautiful but fractured — and that it only makes sense when we see it as a picture of the gospel. On the cross, Jesus exchanged His vows with us: He took our sin, bore our shame, and pledged Himself to us forever. Whether you're married, single, or somewhere in between, this message points us to the Bridegroom whose love never fails.

Scripture Readings:Malachi 2:17-3:5Colossians 1:15-20John 3:22-36Church Website:https://langleychurch.org/Communion of Reformed & Evangelical Churches:https://crechurches.org/

Spring Lake Church – DowntownSermon: Water to WineTeacher: Adam JacksonPassages: John 2:1-12In “Water to Wine,” Pastor Adam Jackson teaches from John 2:1–12, where Jesus performs His first miracle at a wedding in Cana. More than turning water into wine, this sign reveals His glory, points to Him as the greater Bridegroom, and reminds us that God provides for His people. Miracles show how the Kingdom is breaking in and invites us to trust Jesus as the source of true life. Join us as we believe and follow Him with purpose.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – Bellevue Sermon: Water to WineTeacher: Jeff LedererPassages: John 2:1-12In “Water to Wine,” Pastor Jeff Lederer teaches from John 2:1–12, where Jesus performs His first miracle at a wedding in Cana. More than turning water into wine, this sign reveals His glory, points to Him as the greater Bridegroom, and reminds us that God provides for His people. Miracles show how the Kingdom is breaking in and invites us to trust Jesus as the source of true life. Join us as we believe and follow Him with purpose.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

As the church gladly submits to Christ, her faithful Head and loving Bridegroom, so wives are called to honor Christ by submitting to the husbands as unto the Lord.

We're exploring the Interior Castle, the Sixth Mansions, Chapter 2, where Saint Teresa edifies us with her experience of Jesus deeply touching our hearts during prayer. She describes these interactions as delicate and powerful. These mystical experiences are vital for enduring trials in the Sixth Mansions.Timeline:00:00:00 Opening Scripture Luke 7:44-5000:03:13 Tales of Glory Episode 151 Intro00:03:44 Sixth Mansions Chapter 2 Topical Outline00:04:50 Outline I. Introduction to Wounds of Love00:06:09 nos. 1. Our Lord excites the love of His spouse.00:09:00 nos. 2. The wound of love. 00:12:54 nos. 3. The pain it causes. 00:19:31 nos. 4. The Call of the Bridegroom. 00:21:57 nos. 5. Effect on the Soul.00:35:51 Outline II. Divine Spark 00:36:18 nos. 6. A spark of the fire of love. 00:43:02 nos. 7. Spark Dies Out.00:45:37 Outline III. Security, Peace, and Joy.00:45:55 nos. 8. This grace evidently divine.00:46:55 nos. 9. One such wound repays many trials. 00:48:41 Outline IV. Security felt about these experiences.00:49:05 nos. 10. First reason of immunity from deception.00:50:22 nos. 11. Second and third reasons. 00:52:52 nos. 12. The imagination not concerned in it. 00:57:24 Outline V. No Fear of Deception00:57:49 nos. 13. St. Teresa never alarmed at this prayer. 01:02:07 nos. 14. ‘The odor (Fragrance) of Thine ointment.' 01:05:49 nos. 15. No reason to fear deception here.01:08:11 Conclusion

De Yarrison of You Are Made New Ministry joins Laura in this special episode. De shares with us her insights on Jesus the Divine Gardener and how He asks us to weed our garden hearts with Him. Like the Bride of the Song of Songs, we desire for our hearts to be His garden blossom with the lilies of virtue. Learn more about the Song of Songs and Christ the Bridegroom at Hopesgarden.com

This week Mother Natalia talks about a conviction she had while listening to a homily about having a softness of heart and how that helps us when we're encountering someone we don't like. She talks about realizing that she was being overly critical of someone and how that realization was a good wake-up call. She talks about discerning being critical of what someone is saying vs the person themselves.References:He Leadeth Me by Walter CiszekRegister for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Idol or Angel? Scripture commands us not to make images of things in the earth or in the heavens to worship them. This means different things to different people, even within the Jewish community. It is one of those commandments that drives the reader to its multiple other mentions in Scripture to make full sense of it: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth." (Ex 20:4) Some may not possess any figured images, applying the mitzvah very strictly. Others may give their children dolls or have animal sculpture for decoration, applying additional context for the mitzvah, which is having an image for the purpose of worshiping it or acknowledging its power: You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God. (Le 26:1) In this application, a person avoids images of known gods, demons, or symbols denoting such, but does not avoid having photographs, artwork, or objects in the shape of animals or heavenly bodies, etc. The Tabernacle and Temple were decorated with images of both heavenly and earthly objects according to a Divinely-prescribed pattern. The range of interpretations is not unusual, and it lends itself to investigation so that one can learn more about the mitzvah by tracking down every mention of images as idols. This week, we'll take a look at a song traditionally sung on Erev Shabbat to usher in the Divine Presence on Shabbat, for Shabbat is a moed, an appointed time when the Creator of the Universe promises to visit those who tend His Garden. Shir HaShirim (Song of Songs) 5:1 has been our working text for understanding the repopulation of the Garden when the Bride and Bridegroom join the Divine Presence at the wedding feast of resurrection: I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers. This sumptuous wedding meal inaugurates the reign of Messiah Yeshua, for he will return to earth with his holy ones to rule and restore the earth to the purpose for which the Father created it. What we have learned the last few weeks is that earthly hospitality to the righteous brother or sister is the Torah's pattern of preparation for the restoration of all things. Following our lesson on Avraham and the angels last week, let's pick up this week with Yeshua's reiteration of hospitality. A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace: “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15) Yeshua sent out his disciples as his messengers. They were to practice what they'd seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on. The disciples were messengers, sometimes called shliachim in Hebrew for "sent ones." Another word for messenger in Hebrew is malak: ???????? m?l?âk; to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger

Welcome to Daily Devotion with Pastor Balla for September 20, 2025. Today's devotion, Like a Bridegroom Coming Out of His Chamber from Psalm 19:5-6, reflects on the sun as a witness to God's glory. David compares the sun to a joyful bridegroom and a strong champion, rising each day with splendor and running its course with strength. Its warmth and light reach every corner of the earth, reminding us of God's faithfulness, constancy, and power. Unlike the nations that once worshiped the sun, Scripture teaches us to look beyond creation to the Creator. For Christians, the sun beautifully points to Christ—the true Bridegroom and the Light of the World. Just as nothing is hidden from the sun's heat, nothing is hidden from Christ's truth, grace, and judgment. Join us daily for Christ-centered devotions that deepen faith and strengthen hope.Support the ministry: https://buymeacoffee.com/whitegandalphOr visit: buymeacoffee.com/whitegandalphHashtags:#DailyDevotion #Psalm19 #BibleStudy #ChristianFaith #PastorBalla

Mark 2:18-22 (NCV)Andrew, Isack, and Edwin discuss why Jesus's disciples didn't fast.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=22596The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

This week Fr. Michael continues his topic on Secrets of the Liturgy Revealed, talking about the prayers that are prayed quietly by the priest during Divine Liturgy. He and Mother Natalia talk about some of their favorite prayers and reflect on the beauty of them.References:Secrets of the Liturgy Revealed!!!Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Send us a textWhile making our wedding garment, we want to be pure, clean, bright, radiantly white for the Bridegroom. In this week's podcast, Jo explains that examining the heart means that God, through the Holy Spirit and without fear, may need to cut away or circumcise our hearts. Support the showhttps://www.hisvessel.org/podcast

Hello, Welcome to our Reveal Campus,Today, we're diving into a striking image from the book of Revelation, Babylon, The Great Prostitute. In Revelation 17–18, John is given a vision of a woman dressed in purple and scarlet, glittering with gold and jewels, yet described as a prostitute riding on a beast. She represents a worldly system full of wealth, power, and immorality that lures nations away from God.Babylon isn't just a city of the past. It's a symbol of spiritual corruption, pride, and rebellion against God. The world may see her as glamorous, but Scripture reveals her true nature: she intoxicates nations with sin and opposes Christ.Her end is certain Revelation declares that God will bring swift judgment. Babylon will fall, and with her, all who trusted in riches, idols, and worldly power rather than the Lamb.For us, the message is clear: don't be seduced by Babylon. Don't put your hope in temporary pleasures or systems of this world. Instead, remain faithful to Christ, the Bridegroom, who calls His people to purity and perseverance.In the end, Babylon falls, but the Kingdom of God stands forever.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

God is not outside of you just observing your life. He dwells within you. The Lord goes where you goes, experiences what you experience, and loves you in every moment. You are God's dwelling place. Laura reads and reflects on a passage from the Song of Songs chapter 3. We can understand this passage as describing not only the Temple of Solomon but also the temple that St. Paul says we are."Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought at a price. So glorify God in your body". Corinthians 6:19-20Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him." John 14:23Learn more about Christ the Bridegroom at Hopesgarden.com

Be My Burning Guest I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Last week, we learned: "Of all the righteous ones of Scripture, Avraham and Sarah were the best known for hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh." Hospitality prepares us to be a part of the Garden of Eden conversation in the Scripture above. We can both invite the Bridegroom hospitably and remain in the Garden because we possess the vital character of hospitality without which a human cannot remain in the Garden. We can be a worthy guest...and friend...who will bless the Garden. To get a better handle on this trait, let's take a careful look at what hospitality is. What does the word mean? Hospitality: Middle English hospital, "residence for pilgrims and travelers, charitable institution providing residence for the poor and infirm," "guest accommodations" (probably by ellipsis from hospit?le cubiculum "sleeping room for guests"), noun derivative of hospit?lis "of a guest, of hospitality, hospitable” The Hebrew word for “guest” is kara ????? The KJV translates Strong's H7121 in the following manner: call (528x), cried (98x), read (38x), proclaim (36x), named (7x), guests (4x), invited (3x), gave (3x), renowned (3x), bidden (2x), preach (2x) Outline of Biblical Usage to call, call out, recite, read, cry out, proclaim (Qal) to call, cry, utter a loud sound to call unto, cry (for help), call (with name of God) to proclaim to read aloud, read (to oneself), read to summon, invite, call for, call and commission, appoint to call, name, give name to, call by The Book of Leviticus is "Vayikra" ["and called"], a book of holies, our calling to create a sanctuary of holiness for YHVH. This hospitality “preaches” His Presence to the earth and His desire to dwell with us. The Torah describes to us our holy "calling." Not only that, Adonai listens to the cries / proclamations of human beings, especially the poor and distressed. Somewhere in this world, your name can be proclaimed to Heaven, either in frustration, agony, and pain, or in gratefulness, relief, and consolation. How this works is that the needy “give name to” the situation in that home or community. A guest can “summon” Adonai's attention for blessing or chaos. He will actually come investigate the call for Divine help or proclamation of gratefulness! • Now the LORD appeared to Abraham by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. Please let a little water be brought and wash your feet, and make yourselves comfortable under the tree; and I will bring a piece of bread, so that you may refresh yourselves; after that you may go on, since you have visited your servant.” (Ge 18:1-5) Avraham understood what a special opportunity he had. Without a guest, who would bless? Righteous guests are given a Divine mandate to bless or destroy a home. It's an apocalyptic opportunity symbolic of the end of days. Washing feet and providing a safe place to rest with food is the ancient practice of hospitality to guests, especially honored guests. Yeshua told his disciples to honor one another, not a new commandment, but an affirmation and demonstration of an old pattern of hospitality.

When tragedy strikes, the devil's greatest victory isn't the bullet or the blood—it's when Christians start to look more like demons than disciples.In the aftermath of the Catholic school shooting and the murder of Charlie Kirk, the world has been flooded with rage, venom, and dehumanization. Some celebrated death. Others called for vengeance. Both responses mirror the serpent, not the Savior.This video offers a Catholic response to tragedy, rage, and division. How do we resist the Enemy's oldest trick—dehumanization? How do we avoid becoming demonized ourselves, even in righteous anger? And how can we choose the way of the Cross, the way of the Bridegroom, when everything in us wants to hate?

Matthew 9:14-17

Traditional Worship, September 14, 2025

Send us a textDive into the sacred foundation of Christian marriage as we explore God's divine blueprint for husbands and wives. With wisdom from experienced spiritual leaders, this episode unpacks the profound parallels between Christ's relationship with the church and the husband-wife dynamic described in Ephesians 5:22-33.At the heart of this blueprint lies a revolutionary truth: "The foundation is love." Not just any love, but the sacrificial, unconditional love Christ demonstrated by giving Himself for the church. For husbands, this means embodying a love so profound they would willingly lay down their lives for their wives – a responsibility that requires men first understand who they are in Christ before attempting to lead a household.We examine how the husband serves as the spiritual "high priest" of the home, being the first partaker of Scripture and setting the example for the family. This leadership isn't about dominance but sacrificial service, creating an atmosphere where both partners thrive in their complementary roles. When this divine order is followed, marriages experience the peace, protection, and blessing God intended.The consequences of deviating from God's plan become strikingly clear through biblical examples like Abraham and Sarah, whose attempt to fulfill God's promise through their own methods created generations of conflict. Similarly, marriages that abandon God's design face unnecessary struggles and spiritual drought. Unity, anchored in "the fear of God," emerges as the essential element that allows couples to navigate inevitable challenges while maintaining their covenant relationship.Whether you're married, considering marriage, or simply seeking to understand God's design for relationships, this episode offers practical wisdom for building marriages that reflect the beautiful mystery of Christ and His church. Will you choose to follow God's perfect blueprint for your relationship?Support the showSunday Schoolers!! Hope you enjoyed class!

In this Sunday's message, Pastor Andrew preaches from Song of Solomon 2:8–13 on the call of the Bridegroom to His bride: “Rise up, My love, My fair one, and come away.” The Song of Solomon may seem like just a love story between a man and a woman, but Paul reminds us: “first the natural, then the spiritual” (1 Corinthians 15:46). Spiritually, this passage paints a powerful picture of Christ and His church. Just as the Bridegroom calls His bride, Jesus is calling His people today into intimacy with Him. In this message, Pastor Andrew challenges us with three calls: 1️⃣ Come away from the world – We cannot cling to the world and still pursue the presence of Christ. 2️⃣ Come away from religion – God is after relationship, not ritual. 3️⃣ Come away to the secret place – Beyond separation, Christ invites us into deep intimacy with Him. The season is changing. Winter is past. Flowers are appearing. The voice of the Beloved is calling: “Rise up, My love, and come away.”

Waking Up To Leah Genesis 29:1-30 Speaker: Weston Brown Series: Genesis More info @ covenantshreveport.org In Genesis 29:1–30 we see Jacob arrive at a well, fall in love at first sight with Rachel, and then discover on his wedding day that the deceiver has himself been deceived. What looks like a family drama filled with trickery and heartbreak is actually a powerful display of God's providence at work. In this sermon, we trace how God uses even sin, rivalry, and disappointment to accomplish His purposes—bringing forth the twelve tribes of Israel, and ultimately the line of Christ through Leah, the unloved wife. Along the way we'll consider what this story teaches us about repentance and faith, about marriage, and about Christ, the true Bridegroom who gave His life for His people. If you've ever wondered how God can redeem brokenness, or how the gospel shines through even the messiest parts of Scripture, this passage is for you.

We must like our Master be sealed in our thinking- John 6 verses 27-40; Revelation 14 verses 1-5. Following the sealing of the righteous was the destruction of the evil and uncommitted by the man carrying the slaughter weapon verses read 1 Peter 4 verses 17-19. Ponder the message for the way we must live in order to be saved when our Lord Jesus Christ returns. He comes for those "who love his appearing" as we are told in 2 Timothy 4 verses 1-8. Luke records in his 5th chapter the call of fishermen to become Jesus' Apostles. Peter, Andrew, James and John were mending their nets, but they were miraculously given an incredible catch when they obey our Lord. Their job from now on was to catch men for the Gospel. We too are charged to catch men and women for the kingdom verses Mark 16 verses 15-16. The chapter records the next miracle as the curing of a leper, who totally believes In Jesus' power. The leper's only question was would the Lord be willing. The cleansed leper is sent to the priests as a testimony that our Lord Jesus Christ is sent from God. Crowds gather to Jesus and are healed. The power of God was ever present to heal those of responsive hearts. Luke speaks of the faith of a paralytic man and his four friends, who against all odds find a way for faith to save their paralysed friend. This healing provokes indignation from the religious authorities. Jesus had intended this as it demonstrates the link between Christ's miracles and him being the Son of God (called in Luke's record "the Son of Man"). Then we read of the call of Levi, or Matthew, who is a hated collector of excise. We read of a dispute arising among the Apostles about fasting. Jesus tells his Apostles that the reason his disciples did not fast was because the bridegroom was with them. Christ says that when the Bridegroom is taken away then they would fast. Lastly the Lord gives two parables (new and old cloth and wineskins and wine) which explain why Jesus' teaching was not palatable to the inflexible Jewish religious leaders. The enemies of our Lord were set in tradition and were incapable of receiving Jesus' saving message. Let us make sure that we have hearing ears.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Fear-based talk about demons and spiritual warfare often leads to scrupulosity, anxiety, or even despair. But the mystics of the Catholiv Church saw warfare differently. In the Song of Songs, the Bridegroom warns: “Catch for us the foxes, the little foxes that spoil the vineyards, for our vineyards are in blossom.”In this video, I explore how the foxes reveal the reality of spiritual warfare — not as Hollywood spectacle, but as the subtle work of sin, distraction, and even demons that creep into the vineyard of the soul. And how, through Christ the Gardener, we learn to guard intimacy rather than fight in fear.

This week we're delighted to welcome Anthony D'Ambrosio and Andrew Holzschuh who wrote, directed, and filmed the movie Triumph of the Heart about St. Maximilian Kolbe. We talk about some of the things that inspired Fr. Michael and Mother Natalia as they watched the film, the beauty found within the movie, and the message of Christian hope that we can take from the movie.References:Triumph of the Heart TicketsFrassati FilmRegister for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a textNo, we're not talking about the wedding dress in the physical, but the spiritual wedding garment. In this week's podcast, Jo explains what it means (in Revelation 19:7-8) to get ready for the Marriage Feast of the Lamb, the Bridegroom...Jesus. We don't know when it will be. Let's get ready! Support the showhttps://www.hisvessel.org/podcast

Jon=hn 3:27-29

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This week Fr. Michael walks through some of the prayers that the priest prays during Divine Liturgy that the congregation does not hear. He talks about some of the intention behind the prayers, including when the celebrant is asking his fellow priests to pray for him.Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don't Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

In connection with the Olivet Discourse, Jesus tells the parable of the wise and foolish virgins.  While the bridegroom delayed in his coming, five wise virgins had enough oil to light their lamps, while five foolish virgins ran out of oil.  While they are gone, the bridegroom arrives locking out the foolish virgins.  In this episode, we cover different perspectives of this parable and its primary interpretation of waiting and not growing weary.  Matthew 25:1-132 Timothy 4:7-8Romans 5:3-4James 1:2-4www.messagetokings.com

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don't Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Some Catholic exorcists online are fueling fear and scrupulosity. Their words paint a trickster God — a God who sets traps, honors demonic “contracts,” or sends demons against you for something as simple as laying hands in prayer. This is not Catholicism. This is pop demonology — and at times, undercover paganism.In this video, I walk through popular exorcist claims (from “bloodline curses” to the so-called “blast radius” of the St. Michael prayer) and show how they conflict with the Catechism, the Fathers, and the saints. I'll contrast pop theology of fear with the traditional Catholic vision of God as Bridegroom — the God who runs to us, restores His image in us, and whose mercy always outweighs the power of demons.If your spirituality makes you fear demons more than you trust God… it's not Catholicism. It's not the Gospel.

This week Mother Natalia reflects on some insights she had during a recent Theology of the Body retreat. She talks about the need to stay present in whatever you're doing, whether that's eating an orange, answering emails, texting a friend, etc. She talks about how to be a saint in our time, by exaggerating the things the world doesn't do well to inspire them to do those things well.References:Saint Thomas Aquinas by G.K. ChestertonHumanalityRegister for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show