Podcasts about Bridegroom

The bridegroom stands in front of his bride on their wedding night and starts recounting her features. Her eyes, her hair, her teeth, her lips, even the way she holds her head. He goes on like that for six verses, smitten, and then he pronounces something she knows is not true: there is no flaw in you. The Hebrew word underneath "flaw" is the word Leviticus uses for the defect that keeps a priest away from the altar and keeps an animal off it. Solomon said to his bride, Jesus says it about His Church. The Rev. Steven Theiss, serving St. John Lutheran Church (AALC) in Pocahontas, MO, joins the Rev. Dr. Phil Booe to study Song of Solomon 4:1-16. The Song of Solomon is a book of love poetry, a bride and her bridegroom singing to each other across eight chapters. God's people have sung it since Solomon's day, and Jewish congregations still read it at Passover. The Church has heard in it the voice of Christ and His bride, and Luther quoted the Song in The Freedom of a Christian to describe what happens when Christ takes a sinner as His own. Paul was working the same ground in Ephesians five, where he set marriage beside Christ and the Church and called it a great mystery.  This series works through the whole book verse by verse, from the kiss in chapter one to the seal on the heart in chapter eight. We hear what it says about the body, about desire, and about the marriage God instituted in the garden. We also ask where Christ is in it, since the Church has long heard in these songs the voice of the Bridegroom who gave His life for His bride. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Read OnlineFinal DiscoursesJesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.” Matthew 25:1–4Today's Gospel comes from Jesus' final discourses with His disciples. It was the week of Passover. Jesus had already concluded His public preaching in the Temple and was now offering some final words to His closest companions. Though He was fully aware of the suffering He was about to endure, His disciples did not yet understand what was to come. Therefore, we should recognize in these final teachings the urgency of Jesus' message—an urgent appeal received by the Twelve but not yet fully grasped.The final discourses all center around the theme of vigilance, judgment, and the coming of the Kingdom of Heaven. Jesus, knowing that His Passion was near, sought to prepare His disciples for the trials to come—not only the immediate trial of His crucifixion, but also the long vigil of the Church as she awaits His glorious return. In this parable of the ten virgins, Christ emphasizes the need for constant spiritual preparedness. The wise virgins symbolize those who live in a state of grace, are nourished by prayer, perform acts of charity, and remain faithful to God's will. The oil in their flasks represents both good deeds and the inner life of the soul—alive through faith and love, and sustained by the Holy Spirit.The foolish virgins represent those who give the appearance of belonging to the Bridegroom but fail to cultivate the interior life. They are unprepared for the delay, which signifies the mystery and hiddenness of God's providential will and the unpredictability of the moment of our particular and final judgment. The final discourses, therefore, call us to an active and discerning faith that does not grow lax or presume upon last-minute conversion. Christ urges His disciples to “stay awake,” not in fear, but in hopeful readiness, living each day as if the Bridegroom might arrive at any hour.Though this exhortation carries eschatological tones—pointing to our particular death and Jesus' return in glory—it also refers to the countless ways God comes to us by grace, night and day, as we journey through this life. Attentiveness to those graced moments is, in many ways, the most important form of vigilance, because it prepares us to stand confidently before God when this life is over.For that reason, hear Jesus' concluding words in today's Gospel as an exhortation to diligently await every graced moment of your day: “Therefore, stay awake, for you know neither the day nor the hour.” God's grace can come to us at any time and in any circumstance. We might be shopping, doing chores, eating a meal, or working, and—if our souls are attuned to His coming—we may sense an immediate and clear spiritual prompting by which God inspires us to act or refrain. The good news is that when God communicates His will, He offers more than instruction; He also imparts the providential grace we need to respond at once. Responding to Him is more than a choice we make; it is a cooperation with His grace, by which we act more fully as members of His Body, the Church.Reflect today on the oil in your own flask. Are you spiritually prepared not only for the coming of the Bridegroom at the end of your life or the end of time, but also for the daily, hidden comings of His grace? Seek to live each moment in a state of spiritual readiness, with your heart alert and open. When the Bridegroom comes—whether at the end of days or in the everyday quiet whispers of grace—blessed will you be to rise, lamp in hand, and enter the wedding feast with Him. Responding in this life gives us an immediate foretaste of the joy and peace we will experience in the Eternal Wedding Feast of the Lamb in Heaven.My Lord and Eternal Bridegroom, You invite me, day and night, to enter the wedding feast of grace with You. Help me, I pray, to remain vigilant, to stay awake, and to always discern Your voice when You call. May I be ever ready, with the oil of charity and grace fueling the light of Your joy and peace—now and forever. Jesus, I trust in You.  Image: Parable of the Ten VirginsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

She wakes to an empty bed, hunts the dark streets for the one her soul loves, and refuses to let go once she finds him, then charges the daughters of Jerusalem by the gazelles and the does of the field not to stir up love before it pleases. The scene shifts to Solomon's wedding procession coming up out of the wilderness in myrrh and frankincense, sixty armed men ringing the carriage, the king wearing the crown his mother set on him the day his heart was glad. Marriage is worth guarding and worth a parade, and the Church knows a Bridegroom who came up out of the wilderness, wore a crown on His wedding day, and takes hold of His bride so she is never left searching in the dark. The Rev. Scott MacDonald, pastor of St. John Lutheran Church in Meriden, Connecticut, joins the Rev. Dr. Phil Booe to study Song of Solomon 3:1–11.  To learn more about St. John in Connecticut, visit saintjohnmeriden.org. The Song of Solomon is a book of love poetry, a bride and her bridegroom singing to each other across eight chapters. God's people have sung it since Solomon's day, and Jewish congregations still read it at Passover. The Church has heard in it the voice of Christ and His bride, and Luther quoted the Song in The Freedom of a Christian to describe what happens when Christ takes a sinner as His own. Paul was working the same ground in Ephesians five, where he set marriage beside Christ and the Church and called it a great mystery.  This series works through the whole book verse by verse, from the kiss in chapter one to the seal on the heart in chapter eight. We hear what it says about the body, about desire, and about the marriage God instituted in the garden. We also ask where Christ is in it, since the Church has long heard in these songs the voice of the Bridegroom who gave His life for His bride. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Bride of Jesus by Oried E Graves https://www.amazon.com/dp/B0FXNFR5LQ Christredeemsme.com Everyone who believes that Jesus is the Christ is born of God and becomes part of the body and Church of Christ. The Church is the bride of Jesus on earth, and Jesus is her Bridegroom. He died to redeem her from sin and death, and He rose again to prepare a place for her in heaven where she becomes His wife. Jesus made His Church His bride on earth and His wife in heaven because she kept His Word and abided in His love, just as He kept His Father’s Word and abided in His love (John 15:10). Before the Church could become the wife of Christ, she first had to be redeemed into the spiritual image and likeness of God. Only Christ could redeem His Church, for she was created in His image and likeness as His closest relative. Jesus did not redeem her merely to marry her He redeemed her because He was already united with her from creation, and He came to save her from sin and the lake of fire. Do you believe this truth? You should want to if you don’t. For this is the greatest life mankind can live on earth or in heaven (Matthew 11:11).

She calls herself a common wildflower; her beloved calls her a lily among the thorns. Scripture is not embarrassed to celebrate what God gave in marriage: a banner of love over the banqueting house, apples and raisins for a woman sick with love, a young stag leaping over the hills to call his bride out into the spring. The chapter also guards what it celebrates, warning about the little foxes that spoil vineyards in bloom and charging the daughters of Jerusalem twice not to stir up love before it pleases. Every husband and wife who has heard "arise, my love, and come away" knows the ache in it. So does the Church, whose Bridegroom washed her, called her beautiful, and made her so, and who will one day come over the mountains to bring her home for good. The Rev. David Boisclair, senior pastor of Our Redeemer Lutheran Church in Overland, Missouri, joins the Rev. Dr. Phil Booe to study Song of Solomon 2:1–17.  To learn more about Our Redeemer in Overland, visit ourredeemerstl.org. The Song of Solomon is a book of love poetry, a bride and her bridegroom singing to each other across eight chapters. God's people have sung it since Solomon's day, and Jewish congregations still read it at Passover. The Church has heard in it the voice of Christ and His bride, and Luther quoted the Song in The Freedom of a Christian to describe what happens when Christ takes a sinner as His own. Paul was working the same ground in Ephesians five, where he set marriage beside Christ and the Church and called it a great mystery.  This series works through the whole book verse by verse, from the kiss in chapter one to the seal on the heart in chapter eight. We hear what it says about the body, about desire, and about the marriage God instituted in the garden. We also ask where Christ is in it, since the Church has long heard in these songs the voice of the Bridegroom who gave His life for His bride. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The Song of Solomon is a book of love poetry, a bride and her bridegroom singing to each other across eight chapters. God's people have sung it since Solomon's day, and Jewish congregations still read it at Passover. The Church has heard in it the voice of Christ and His bride, and Luther quoted the Song in The Freedom of a Christian to describe what happens when Christ takes a sinner as His own. Paul was working the same ground in Ephesians five, where he set marriage beside Christ and the Church and called it a great mystery.  This series works through the whole book verse by verse, from the kiss in chapter one to the seal on the heart in chapter eight. We hear what it says about the body, about desire, and about the marriage God instituted in the garden. We also ask where Christ is in it, since the Church has long heard in these songs the voice of the Bridegroom who gave His life for His bride. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Are you truly ready for the return of Christ? In this continuation of his teaching through the Olivet Discourse, Pastor Brian Gunter turns to Matthew 25 and the sobering parable of the ten virgins. What separates the wise from the foolish—and why does Jesus end the parable with such a terrifying warning?Brian explores the ancient wedding background, the significance of the lamps and oil, and the danger of possessing an outward profession of faith without the reality behind it. Salvation cannot be borrowed from parents, churches, theological knowledge, or religious activity.The warning is simple and urgent: when the Bridegroom comes, the door is shut.Watch as Brian unpacks one of Christ’s most searching parables and its call to genuine faith, perseverance, and readiness.

In this episode, we conclude our book study on Friendship in the Lord and welcome Fr. John Burns, Founder of Friends of the Bridegroom, to the podcast. We reflect on our deep longing to be known and loved and the ways fear can cause us to cling to others or settle for lesser goods. We talk about hoping for the possibility of beautiful friendship, even when our own experience has been marked by loneliness, disappointment, or suffering. We also discuss the beauty of celibate friendship as a witness to the primacy of God's love, the role of feedback in relationships, and how the limitations we encounter in friendship ultimately reveal the deeper truth that we were made for God. Friends, we feel so blessed to have been able to journey with you this summer. We will see you on September 28th for the start of Season 19! Sign up for our newsletter or follow us on Instagram to receive updates!   Announcement: You can buy your copy of Friendship in the Lord from Ave Maria Press (or Amazon).   Journal Questions: How has God moved my heart through this book study? Where in my heart am I longing for more hope in my relationships? How has this book study given me more hope for more friendships? How am I avoiding suffering? What are my relational patterns when I experience joy? Shame? Suffering? How have I been tempted to idolize friendship by seeing a friend as my savior?   Discussion Questions: What has resonated with you in the book? How do you want to show up to your friendships differently? What would it look like to have hope in difficult or painful relationships? How are you seeking to grow in maturity in your friendships?   Quote to Ponder: "There is no true love without reverence. And reverence is always tender." (Friendship in the Lord, Page 115)   Scripture for Lectio: "He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. For this reason my joy has been fulfilled." (John 3:29)   Sponsor - Ave Maria Press: Enjoyed reading Friendship in the Lord this summer? Ave Maria Press has even more spiritual titles you'll love. Explore more Christian classics, find your next small group  book study or daily Advent companion, and discover guides to deeper healing and spiritual confidence. Ave Maria Press has curated a collection specifically for Abiding Together listeners—encounter your next meaningful read at avemariapress.com.   Timestamps: 00:00 Ave Maria Press 01:24 Intro 03:03 Scripture Verse and Guiding Quote 06:10 Appreciation and the Fear of Being Alone 10:19 Hope for What Friendship Can Be 14:01 The Fear of Suffering 20:14 Becoming Who We Are Meant to Be 28:05 Self-Knowledge in Friendship 30:24 The Beauty of Celibate Friendships 38:47 Encountering Loneliness 43:52 Seeing Another's Potential 48:17 Closing Prayer

Behold the Bridegroom is Coming Soon | Genesis 24 | Pastor Michael Clark8/16/2026

What happens when grief is never fully faced? In this Sunday homily, Fr. Jonathan Meyer reflects on a line that is easy to overlook in the Gospel: after hearing of the death of John the Baptist, Jesus withdrew to a deserted place by Himself. Jesus grieved. And Fr. Meyer reminds us that grief is not only about the death of a loved one. We grieve broken relationships, failed dreams, lost opportunities, divorce, disappointment, betrayal, abuse, and countless other losses. When grief goes unresolved, it can show up as anger, addiction, numbness, exhaustion, or despair. But when we bring our grief to Christ, it can become a place of healing, growth, and transformation. Jesus does not ask us to ignore our sorrow. He enters into it with us. At every Mass, the Bridegroom gives Himself completely to His Bride: “This is my body, given up for you.” And in the Eucharist, Christ meets us in our grief and gives us hope. So ask yourself today: What in your life have you not grieved? Bring it to the altar. Unite it to Jesus. And allow Him to transform what feels like death into new life. #CatholicHomily #Grief #Healing #Eucharist #CatholicFaith #FrJonathanMeyer #SundayHomily #Jesus #Hope

"The Holy Spirit is drawing us back as the people of God, faithful to God as our one Husband." In Episode 9 of "Jesus - Our Hero Husband", Duane Sheriff reveals why faithfulness and loyalty to Jesus are essential to a thriving relationship with Him. Building on the biblical picture of Christ as our Bridegroom, he explains that friendship with the world weakens our intimacy with the Lord and divides the heart He created to belong to Him alone. Drawing from James 4, Matthew 6, Zechariah 8, and Revelation 12, Duane shows that God's jealousy flows from His covenant love, not insecurity. Jesus is our faithful Hero Husband who will never leave us, break His promises, or forsake His bride. His loyal love calls forth our loyal response. Discover why God fiercely opposes everything that seeks to steal, wound, or draw His people away from Him, and how growing in covenant love produces unwavering faithfulness, wholehearted devotion, and the strength to stand firm in an increasingly hostile world.

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets on Sunday mornings / Wednesday Evenings at: 415 Franklin Rd, Franklin TN 37069 Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Have you ever wondered if our relationship with Jesus is far more intimate than we've ever imagined? In Episode 7 of "Jesus – Our Hero Husband", Duane Sheriff reveals that marriage is God's divine picture of Christ and His Church. Jesus is not only our Savior and Lord—He is our Bridegroom, and we are His beloved bride, betrothed to one Husband in an everlasting covenant.Through the stories of Jeremiah, Hosea, and Ezekiel, we discover that God viewed Israel's idolatry not merely as sin but as spiritual adultery—a betrayal of their covenant relationship with Him. Yet even in Israel's unfaithfulness, God's love and commitment never failed. In Christ, that covenant is fulfilled and perfected. Because we are one spirit with the Lord—flesh of His flesh and bone of His bones—Jesus stays faithful.This revelation transforms how we trust Him. As our faithful Husband, Jesus is our provider, protector, and source. In these last days, discover why wholehearted loyalty to Christ—not the world, our emotions, or any other substitute—is the foundation for confident faith, steadfast hope, and unshakable security in His covenant love.

What happens when we stop trying to be seen and start making sure Jesus is seen? In this powerful sermon, Pastor Tommy Boring preaches from John 3:22-30 and John 12:32 on the life-changing truth, “He must increase, but I must decrease.” John the Baptist gives us a powerful example of what it means to live for the glory of Christ. He understood that everything good comes from God, that his purpose was to point people to Jesus, and that his joy was found in seeing Christ increase. John refused to take the place of the Bridegroom. Instead, he faithfully served, stood for truth, and directed attention away from himself and toward Jesus. Pastor Tommy reminds us that every gift, ability, blessing, opportunity, and breath comes from God. We have nothing to boast in except Jesus Christ and His finished work on the cross. The flesh wants recognition, praise, and glory, but the Christian life calls us to surrender ourselves so that Christ can be lifted higher. The message also points back to Moses lifting up the brazen serpent in the wilderness. Those who looked upon it lived. Jesus would later explain that He must be lifted up, and that when He is lifted up, He will draw people unto Himself. Our responsibility is not to manufacture salvation, manipulate people, or draw attention to ourselves. We are called to lift up Jesus and allow His power to work on hearts. To truly lift Jesus up, we must get low. Humility is not weakness. It is the place where God can work through us. When we decrease, Christ becomes more visible. When we get out of the way, people can see their need for Him. When our lives point away from ourselves and toward Jesus, His glory becomes the focus. John’s example challenges us to point up, set Christ above ourselves, stand for Him even when it costs us, and continually decrease so He can increase. We may be called old-fashioned, different, or out of touch, but our calling is to remain faithful to Jesus regardless of the world’s opinion. This sermon is a challenge to examine our hearts and ask: Am I lifting up Jesus, or am I lifting up myself? Am I seeking His glory, or my own? Am I willing to surrender my plans, pride, and desires so that Christ can be seen more clearly through my life? There is hope in Christ alone. Not in ourselves, not in a preacher, and not in a church. The answer is Jesus. “He must increase, but I must decrease.”

Even when we drift away, God remains a faithful Father, Friend, and Bridegroom who calls us to nurture His presence in our lives.Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, and using the Douay-Rheims psalter for his reflections, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets on Sunday mornings / Wednesday Evenings at: 415 Franklin Rd, Franklin TN 37069 Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

On this episode, we dive into The Devil's Mouth, the new creature thriller film on Amazon Prime about a group of college grads on holiday in Thailand who find themselves trapped in a cave with a rampaging bull shark. With a cast that includes good pop faves Lana Condor and Nico Hiraga, will this modern creature feature emerge as good pop?What's Popping? - The Odyssey/Spiderman, Bridegroom, The Big Big TruckFollow our hosts:Marvin Yueh - @marvinyuehJess Ju - @jessjutweetsHanh Nguyen - @hanhonymousFollow the show and engage with us at @goodpopclubPart of the Potluck Podcast CollectiveProduced by HappyEcstatic Media

Prepare for Tribulation Harvest (2) (audio) David Eells - 8/5/26 Raging Battle in the Second Heaven Shelly Lynch - 04/20/2013 (David's notes in red) This was given to me in answer to Paul's prayer that we would be given night visions: I woke up at 5:00 AM and prayed for the brethren and much in the Spirit. Then I was caught up in the Spirit to the second heaven. I saw and heard a 'man' to the left, whom I knew was Satan, as he railed and reviled and verbally slandered continuously. I did not listen to the words, but I knew they were vile and every form of violent anger, hatred, and slanderous accusations. As I was caught up to the second heaven, there was a strong flash of lightning and the ground shook violently, and the heavens thundered, and I could hear hail falling and pounding the ground violently. I thought it was an earthquake happening. I felt fear and dark oppression so much that it was almost suffocating. I tried to speak, but I could not. I thought the words, 'the blood of Jesus', but I could not speak them. Finally, I sobbed out the words, “the blood of Jesus!” and I was back in my bed in my room, where it was calm and still. (Claiming the deliverance of the sacrifice of Jesus is power to save.) I was shocked. I looked at the clock, and it was 6:00 AM. I was surprised there wasn't an earthquake, as it seemed so real. I prayed, asking the Lord about this because I had asked the Father for a strong anointing of the latter rain to fall on the Man-child and then to the Bride. I was not prepared for what happened. He said, “I wanted you to have a glimpse of the battle raging in the heavenly realms”. I am surprised it is a battle of words, and I realize even more how powerful the blood of Jesus is and the Word of God is to save us! I also realize how important it is that we intercede more in prayer, as our words are powerful against the battle that is raging in the heavenly realms. I know that we have an enemy who is intent on our destruction and rails against us continuously! Yet, “greater is He who is in me than he who is in the world”. I was kept safe in my Savior's arms! Praise the Lord! (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Notice the dragon could not make war on the Man-child but turned on the woman or little ones just before she was saved from the serpent in the wilderness tribulation.) After the house-cleansing from the apostates, we will begin to see the fruit of revival. We will be prepared as a Bride joined to her Man-child. The flow of the Spirit will come. We will be safe to begin to receive the little ones.   You Can Witness: Jesus Lives in You G.W.- 12/06/2008 (David's notes in red) Does the flesh attack your mind when you try to witness to others? I had a dream where I realized that I was right in the middle of a war with people being held captive at gunpoint all over the place. I could only focus on one guy who looked like an African soldier from the Congo. (This is your flesh, the old, sinful man of darkness.) I began to try to speak to help the people and persuade the soldier, but he would get angry and would shoot me in the face with his gun. (This attack against your face is to deface you to yourself. This is what the flesh does when you want to witness to someone.) I could even sense the bullets hitting my flesh, and I wondered why it didn't hurt or even kill me. In my mind, however, I began to think that it was about to do enough damage to kill me. (Don't listen to the old man, and the Lord will give you strength and wisdom.) After about two or three times of this, I found myself with the captives. (The demons want you captive to himself.) It was like we were in a Bible study, and I could tell that they wanted to hear some teaching of the Bible. Before I started talking, the thought came: “I need to have grace but need to season it with salt” (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one). I then thought and reasoned, “These people had been through too much; they needed only grace.” I began to preach to the people (2Co.9:8) And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work, but it wouldn't flow out. (This is probably because of the attacks of demons through the flesh [bullets]). These verses and advice are first of all meant for you and only then for others.) I felt like people were trying to talk about their doctrines, which I knew were wrong and the Bible study began to be disruptive. (I work in a halfway house with recovering alcoholics, drug addicts, etc.) (Yes, these people need grace to overcome bondage, not arguing over doctrines, which is a trick of the devil sometimes to destroy the word they need.) As I kept teaching, the people began to fall asleep. I then tried to pick up the huge mess they had made to gain favor with the people who had held them captive. (Pleasing the flesh makes a mess of our lives.) I then looked in a mirror and all I could see were all these bullet holes where the African man had shot me. (Looking at the damage the old man has done to the image of how we perceive ourselves is hindering many people's ministry. Look away from past failures and accept your perfection in Christ. (Php.3:13) Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before, (14) I press on toward the goal unto the prize of the high calling of God in Christ Jesus. (15) Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you. (2Cor.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. See Jesus in you, and all that implies, and the grace and power will come from Him. (2 Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (Php.4:13) I can do all things in him that strengtheneth me.)   Tribulation Surprise Mark Fritts - 11/28/2005 (David's notes in red) I had a dream last night, which I thought may be showing me the surprise of the tribulation appearing suddenly to unaware Christians. I was on a small boat on a river, being shown the sights along the river by a tour guide, I believe. (Representing other Christians and me, casually just enjoying life.) Suddenly, I noticed that the back of the boat where I sat began to fill up with water. In a matter of seconds, the boat had sunk, and we were all swimming for shore (it was like  sudden tribulation). I found myself living in an unfamiliar place and felt like I was being watched by others for being a believer in Christ. The next thing I saw was that I was in jail and had a device put around my neck like a collar, and also something was put into my ears, like headphones, but I could not take any of it off. (Christians in bondage to the enemy by influencing their hearing. Jesus said, “My sheep hear my voice.”) Next, I found myself in a room in a government building with others. We were being shown new surveillance equipment that they were going to put on us if we said we were Christians. (Increasingly, our electronics pick up keywords to spy on us.) I told them that I was a believer in Christ. The next thing I can remember is that the government or those in charge said that they were taking us Christians (the ones wearing surveillance equipment) on a cruise. Many of us were excited, but I knew we were going on a death cruise. A few miles out, I noticed we were being carried on a troop mover boat like the ones that drop soldiers off on a beach. I also noticed that our driver was using surveillance equipment. I believed he was working for the government and was evil. We suddenly came up to this island, which had huge cargo containers containing many bags full of something. One of the bags opened up, and the contents fell out. What fell out scared many, including me, even though I knew what was in them. The bags that fell into the water had heads inside. (Many will be beheaded for the testimony they have in Christ.) (A painless way to enter fully into the Kingdom, which was not accomplished before this time.) (In light of the fact that our government is taking its prisoners offshore in order to torture confessions out of them, this is a very real possibility.)   Last Outpouring & Gathering Amos Scaggs - 02/01/2011 (David's notes in red) I kept sensing, 'Don't go to sleep; something great is about to happen'. Then this: In a dream, I was working for a very wealthy individual (God) who owned a place on top of a mountain (the mountain of God). We were building platforms over corrals, from which you could see forever, stocking up on a large quantity of medical supplies (for unbelievers), and rounding up cattle in the surrounding fields and hills. (Cattle could represent the beastly Christians who have partaken of grass or fleshly teachings. Peter said, “All flesh is as grass.”) (Mal.4:2) But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Representing bringing in the harvest or revival and treating the spiritually sick. Bringing them into the presence of God on spiritual Mount Zion.) There were two moderate rain showers during the roundup, but the latter rain turned out to be such an outpouring that we had to run for shelter. The three of us seemed to be on horseback (resting on the subdued flesh) when the rain turned into a downpour. However, when we ran up the mountain for shelter, we were on foot. The mountain was extremely steep and difficult to climb; the strongest one ran straight up the steep part, but the other two circled around a slower, easier elevation and all met at the top. (We need to visit the Lord for strength and guidance.) (The mountain of the Kingdom of God will be easily taken by those filled with the latter rain. On top of the mountain is His temple and presence.) As the day cleared, we were talking to the owner, who instructed us to go again to gather in the roundup. We were working on a very small marble table with a small hole that you couldn't see, but you knew it was there. We said, “You fix the hole in it, and we will go”, and he said, “I will take care of that”. (God will fix the hole in the table of your heart so the Word will never leak out again. Man can preach the Gospel, but God can cure.) So our guide and the two of us went to round up the cattle of the largest roundup ever with a renewed strength. (God's provision is being stolen by the curse and the devourer, which is normal to most, but by the grace of God through the latter rain, we will see things last, and the blessing will not be wasted. The largest ingathering harvest of the saints by far is coming.) I saw the globe of Earth sectioned off in four pieces, like cutting a pie --north to south and west to east. (After the last great roundup will come the greatest division of the earth and the greatest wars that have ever been, at the time of “the great and terrible Day of the Lord”. This is when God judges the Beast and Harlot for their treatment of the saints.)   A Great and Fast-Growing Harvest M.L. - 03/03/2013 (David's notes in red) This is a dream where I am planting seeds in a flat and dry area. I wore a long, light-colored dress and a head covering of the same material. The sleeves were long but rolled up, so even though the day was quite warm, I was comfortable. I had a sling-type pouch that was put on over the head, resting on the shoulder, across the front. It very much reminded me of the front sling that some women use for their newborn. The pouch was full of seed as I began the planting. (Full of the Word of God.) Now the soil was sandy and different from what I would normally think it would be for planting. I saw the soil blow in the wind in the distance but gently, not like a sandstorm but peaceful. There were acres of flat land to be planted. (The land represents the dry hearts of the people of this world. The much land to be planted speaks of the beginning of the planting season or tribulation to come.) I bent over at the waist, and my bare feet were on each side of a long row that had already been prepared for the seed I was planting. Then I would gently cover the seed with the tips of my fingers. I didn't need to water, as it was somehow watered after I had covered it. (The seed of the Word is also the washing of the water of the Word.) There was a knowing that I should not look back, but just keep focused on the row. (Sow your seed and walk by faith and not sight.) Then there was a side view of the row where I could see a progression of growth from the one I had just planted, which was about to break through the sand, and the first one I planted, which was about five feet tall. (There will be much fruit and many will grow very fast by grace.) As I looked at this view, a sense of accomplishment and joy came over me. (1Co.3:6) I planted, Apollos watered; but God gave the increase. (7) So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase. (8) Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor. In this dream, there were no other trees, except those that were in the distance, far from me. Also, I was alone. I saw no other person, yet I knew that I was never really alone. Somehow, my seed never ran out, and the seeds were then watered as they needed to be. And I don't remember ever being thirsty; I was also being watered. (These seeds are sown in the hearts of men, like the parable of the sower in Matthew 13.)   Eat with the Mature and Bear Fruit K.H. - 05/17/2007 (David's notes in red) In a dream, I was visiting my grandparents one afternoon because they were going to take me to dinner. Before I got to their house, I started feeling a little strange but just brushed it off. When I got to their house, I began to notice that I felt like I was pregnant. There was absolutely no way for me to be pregnant, and this reality perplexed my conscious thoughts as this dream progressed. I decided to go to dinner even though I was still feeling a little off. All throughout dinner and during the ride back to their house, I kept thinking, How can they not see that I'm pregnant? The night went on, and I kept feeling more and more pregnant. Although I kept feeling more and more pregnant, one could not physically see that I was pregnant, so I believe it was spiritual. (pregnant with the seeed of Jesus, the Word) My mom came to pick me up shortly after my grandparents, and I got back to their house. When she looked at me, I could discern that somehow, she knew that I was pregnant. As we left my grandparents' house, my dream ended. The grandparents represent God and the more mature church of many years past. They were taking K.H. to feed on their food/Word that truly brings forth Christ. From them, she brought that fruit to her mother, who represents the church of today, which needs to see the manifestation of the fruit of Christ in her. It is a virgin birth, having nothing to do with man. In this way, the grandparents are the parents of her parent, too. Her grandfather, God, is the Father of her spiritual Father, Jesus, Who sowed the seed of the Word in her heart. Her grandmother is the mother of her more immature modern-day mother. By studying the pure Word, you can eat with your grandparents. The food they serve is much more mature for growing up.   Breakfast with the Lord  Shelly Lynch - 04/30/2013 (David's notes in red) I went back to bed to rest this morning, as I had awakened earlier at 5:00 AM with the first dream given to me. As soon as I lay down and prayed, I was caught up in the Spirit to have breakfast with Jesus. (We can always feed at the Lord's table -- breakfast, lunch, supper, and snacks in between.) I saw Him in the kitchen, preparing scrambled eggs and bacon. I could smell the aroma of good food, and it made me hungry! I sat down at the table and we had a conversation. I asked Him to make my love for Him as strong and as passionate as His love for me. He agreed that this is the way we shall be one in the Spirit. I could hear Jesus sharing about how people keep coming to Him, wanting to follow Him. He barely spoke a word, and they came and followed Him. He was so happy to see them come! I didn't want to forget the lessons He was teaching me, but He reminded me that the Holy Spirit will bring them to my remembrance. It was glorious to eat breakfast with the Lord. He fed me with His Words. I was satisfied and felt so loved in His presence. I asked Him if we could have breakfast every morning and He replied, “Dinner too? What about lunch?” I said, “Yes, Lord!” He laughed and said, “Absolutely!” Then He added, “You can come and have a snack, too!” I laughed and felt so blessed by His Words. When I woke up, I felt pregnant and told the Lord, “I feel very pregnant”. He replied, “You are. For my seed has been sown in you!” I am waiting on the Lord to bring it to birth in me, making me into the image of my Lord. (Joh.21:12) Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord. … (19) Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. Later in the day, as I was working in the garden, mulching strawberry plants with rabbit fertilizer and straw, I meditated on the breakfast conversation. I thought about how the woman is given two wings of the great eagle to go into the wilderness. I thought about how eaglets ride on the backs of the eagle that carries them while they are resting. I thought that was how it was this morning to have breakfast with Jesus. I rested while He cooked breakfast and fed me His Words. I thought about how the multitudes are drawn to Him and follow Him because they are hungry for His Words. He only, has the Words of Life that feed our hungry souls! He reminded me that is how it will be for those He gives unto me to feed them the Word, that they will be drawn by the Father to come because they see Jesus living in me! Hallelujah! Later, as I finished in the garden, He asked, “Are you ready to set the table?” I said, “Yes, Lord. How many places shall I set?” He said, “Many. For multitudes are coming!” Hallelujah! (A revival of the pure Word is coming.) I believe it is almost time for the Marriage Feast to begin!   Harvest of Baby Christians G.M. - 8/18/19 (David's notes in red) As I was in the garden gathering produce this evening, the Lord reminded me of a dream I had this morning about a baby boy. (Gathering produce from God's garden is what this parable of the baby boy fruit is about. (Son.6:2) My beloved is gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies. … (11) I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.) I was in a home; I don't know whose home it was, or if it was even my own. (It is the Bride's Spiritual Home to raise up children. As a type of today's corporate Man-child, Jesus, the Man-child, raised up the Bride to take care of His garden. John the Baptist, seeing the first disciples of Jesus, the Man-child, with Him said, “He that hath the Bride is the Bridegroom.”) I was walking rather quickly through the living room. As I was about to walk past a recliner, I saw a small baby boy, 2-3 months old. (The spiritual age of an incoming harvest of God's garden who have the maturity of the Baby Jesus, not the mature Jesus. We all have a measure of Jesus living in our lives. The outer man is the spiritual mother of the Baby Jesus within. (Mat.12:50) For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother. (Col.1:27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: When this baby Jesus is born, it begins to be manifested to the world outside. Mary, as a type of us bearing the fruit of Jesus, the Word, was told (Luk.1:45) And blessed is she that believed; for there shall be a fulfillment of the things which have been spoken to her from the Lord. What was spoken to Mary and us? That we would bear the fruit of Jesus.) I saw the Baby nearly fall off the footrest of the recliner. (Representing the fruit of the Man-child Jesus in a new harvest of immature Christians coming to the “living room” of the Bride to be raised up. The immature are in danger of falling from the rest in the troubles to come now so we must care for them. The D.S. is invading with an army of antichrist people to persecute the Church and especially the apostate leadership, their houses, and houses of worship. The Lord showed us that this is to prepare the Church to come out of Babylonish religion and follow the Man-child reformers into the wilderness tribulation, as in Rev.12.) I caught the baby before he hit the floor. (Our prayers and teachings of the Word will uphold them.) This little baby had the prettiest blue eyes. (This speaks of the Heavenly discernment of Christ growing in them). He had a bright smile as I cuddled him. (This speaks of their great joy to be finally getting their eyes opened to the truth.) My thought was to find a diaper for him as he was totally naked. (Needing the Word to be dressed up with the works of Jesus.) I just had the thought about finding a diaper, and he peed on me. I decided he was just excited and happy for me to cuddle him. No problem. (They will need love and nurturing from the Bride, led by the Man-child. Without this, many will fall away.) That was all that I saw in the dream. The baby and I were the only ones in the dream. There was no one in the recliner, so I don't know how the baby got on the footrest of the chair. (It's a foot - rest. They are learning to rest by faith from their old walk.)  I asked for a verse for this dream by faith at random. (This text speaks of the people of God coming out of Babylonian religious and beast captivity because their Babylonish land had been destroyed and Cyrus had freed them to go to Zion, the Bride. There they are, the blocks of the building of the restored Kingdom of God.) I was given Isaiah 43:7; my finger was on the word, formed. Since this sentence begins in V-5 I am giving it in context 5-7. (Isa 43:5) Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west; (6) I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth; (7) every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made. (This is speaking of Israel, a type of the Church, coming out of Conquered Babylon to go to their Man-child/Bride reformer leadership in Zion. (Isa 49:12-26) Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. (13) Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted (in Babylon). (14) But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. (15) Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. (16) Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. (17) Thy (Zion's) children make haste; thy destroyers and they that made thee waste (Babylon's factions) shall go forth from thee. (18) Lift up thine eyes (Zion, the Bride) round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. (19) For, as for thy waste and thy desolate places, and thy land (Babylon) that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they (Babylon factions of state and Church) that swallowed thee up shall be far away. (20) The children of thy (Zion's) bereavement shall yet say in thine ears, The place is too strait for me (i.e. we gotta spiritually get out of Babylon); give place to me (In the Promised Land) that I may dwell. (21) Then shalt thou (Zion) say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, (Notice the children who come from Babylonish captivity will be different in nature from those who departed from the Bride to go there.) and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? (In Babylon's training to show them what apostasy is.) (22) Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy (Zion's) sons in their bosom, and thy daughters shall be carried upon their shoulders. (23) And kings (Like Cyrus / Trump and those like him) shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. (24) Shall the prey (The Church) be taken from the mighty (Babylon), or the lawful captives (They were in bondage for sin) be delivered? (Delivered from Babylonish leadership) (25) But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee (Father will bring judgment against Babylon, but then He will bring them to their Red Sea.), and I will save thy children. (26) And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, (The factious Edomites in Church and State will be devastated) as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob. Back to the text in Isaiah 43, we find out what happens to those factious Edomites in Church and State who persecuted and killed Father's people. (Isa 43:14-21) Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, (As a chastening for sins so they may repent) and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. (15) I am Jehovah, your Holy One, the Creator of Israel, your King. (16) Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; (The Church is coming out of Babylon, like Israel came out of Babylon and Egypt.  There is still a Red Sea for the captors.) (17) who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): (18) Remember ye not the former things, neither consider the things of old. (Forget the persecution complex, for the Blessing now comes) (19) Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. (This is Father's provision out of heaven in the wilderness Tribulation) (20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, (21) the people which I formed for myself, that they might set forth my praise. After receiving this dream, I felt it concerned household salvation for my family and the families of others. (Many of these and others will be coming out from under Babylonish Christianity and into the true Bible Kingdom because of our prayers of faith for them.) This is an awesome chapter of deliverance and redemption. He alone is our Savior, Who has already met all our needs. PTL for His faithfulness! I asked for a verse concerning the recliner and the footrest. I was given Romans 8:28; with my finger on “all things work together for good”; (in context 26-30) (Rom 8:26) And in like manner the Spirit also helpeth our infirmity: (It is the Spirit of God speaking through us that brings us into the rest from our own works. (Isa.28:11) Nay, but by men of strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.) So, the Spirit also helpeth our infirmity: for we know not how we should pray as we ought; but the Spirit himself maketh intercession for us with groanings that cannot be uttered; (At the beginning of the wilderness tribulation, the Spirit will be poured out like it was for Israel in the cloud.) (The Baby is in the Spirit of the Lord's hands. We must rest in Him and His ability to change hearts.) Back to (Rom 8:27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (28) And we know to them that love God all things work together for good, even to them that are called according to his purpose. (29) (a reference to the Baby?) For whom he foreknew, he also foreordained to be conformed to the image of his Son (The Baby), that he might be the firstborn among many brethren: (30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. It is faith in the promises that keeps us in the rest because, as we see in our texts, Father has prophetically already delivered us and provided for us, so why worry? REST in faith. Redemption from the curse on Father's people for their sin is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, meaning “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past tense promises is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past tense promises and rest from our own works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Heb.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. ... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we “believe we have received,” as Jesus commanded, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong in our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past tense promises (Heb.4:11,12).

The Name Above Every Name Conference Four Becoming Prayer When the Name Becomes Our Life “It is no longer I who live, but Christ who lives in me.” — Galatians 2:20 Over these past conferences we have spoken of receiving the holy Name, guarding the heart, and learning to stand before God with a broken spirit. All of these are necessary. Yet none of them is the destination. The Jesus Prayer is not an achievement. It is not even the highest form of prayer. It is a road. It leads somewhere. Or rather, it leads to Someone. Its purpose is not that we should become occupied with prayer. Its purpose is that we should become occupied with Christ. Everything else is secondary. ⸻⸻⸻ When the Fathers speak of unceasing prayer, they do not imagine a person anxiously repeating words every moment of the day. Such an understanding would quickly become exhausting. Rather, they speak of a heart that has learned never to depart from Christ. The words remain precious. They accompany us throughout our life. Yet gradually the relationship they express becomes more important than the words themselves. The prayer begins on our lips. It descends into the mind. It finds rest in the heart. Finally, it becomes the atmosphere in which we live. Not because we are continually conscious of it. But because Christ has quietly become the center of everything. ⸻⸻⸻ This is why Archimandrite Zacharias insists that the measure of prayer is not extraordinary experiences. The measure is love. Has the heart become more patient? More forgiving? More merciful? More truthful? More humble? If not, then no matter how many prayers have been recited, the purpose has been missed. The true miracle of the Jesus Prayer is not mystical phenomena. It is the slow transformation of a human being into the likeness of Christ. ⸻⸻⸻ 2 There is a temptation that comes even in the spiritual life. We begin to love prayer more than we love God. We become attached to certain feelings. Certain consolations. Certain moments of peace. When they disappear, we imagine we have lost everything. The Fathers quietly remind us that God sometimes removes sensible consolation so that we may seek Him alone. The Bride must learn to love the Bridegroom more than His gifts. Only then does love become pure. ⸻⸻⸻ One of the most beautiful teachings of St. Silouan, so often repeated by Elder Sophrony and Archimandrite Zacharias, is that the heart gradually becomes capable of embracing the whole Adam. At first we pray for ourselves. Then for those closest to us. Then for those we love. Eventually, grace begins to enlarge the heart. We discover ourselves praying for strangers. For enemies. For those who have forgotten God. For those who have wounded us. For those who have never known love. 3 The circle widens until there are no longer any outsiders. This is not something we accomplish. It is something Christ accomplishes within us. His own love begins to beat within the human heart. ⸻⸻⸻ The Jesus Prayer therefore has a profoundly priestly character. Every baptized Christian is called to stand before God on behalf of the world. We bring before Him those who cannot pray. Those who no longer believe. Those crushed by despair. Those trapped in addiction. Those overwhelmed by grief. Those who have forgotten even their own dignity. We carry them quietly within our hearts. Not because we are strong enough. But because Christ carries them within His. Prayer becomes participation in His own intercession before the Father. ⸻⸻⸻ There is another fruit that often goes unnoticed. The heart becomes grateful. Not merely thankful when life is pleasant. 4 Grateful always. The one who continually invokes the Name slowly discovers that every breath is gift. Every sunrise. Every meal. Every encounter. Every sorrow. Even suffering becomes a place where Christ may be found. Thanksgiving begins to permeate ordinary life. The Eucharist extends into every hour of the day. ⸻⸻⸻ The Fathers speak often of stillness. Many misunderstand this word. Stillness is not merely external silence. Nor is it freedom from activity. Stillness is the quiet confidence that Christ is present. A person may live in a monastery or in a crowded city. He may spend his days alone or surrounded by people. Stillness is possible wherever the heart has learned to remain with Christ. The Jesus Prayer becomes the guardian of this hidden peace. ⸻⸻⸻ As years pass, the prayer itself often becomes simpler. Sometimes the full prayer is spoken. 5 Sometimes only the holy Name. Sometimes no words at all. Only the silent awareness of His presence. The Fathers do not prescribe these movements. Grace teaches each soul according to its need. The important thing is never to abandon humility. The closer we draw to Christ, the more clearly we perceive that everything is gift. Nothing has been earned. Everything has been received. ⸻⸻⸻ Perhaps this explains why the greatest saints seem so ordinary. They do not appear remarkable. They seldom speak about themselves. They rarely attract attention. Having forgotten themselves, they have become transparent to Christ. People leave their presence remembering Him rather than them. This is the hidden victory of the Jesus Prayer. Not that we become known as holy. But that Christ alone becomes visible. ⸻⸻⸻ When we first began this retreat, we asked a simple question. 6 Why this Name? Now perhaps we may answer it. Because within this Name dwells the whole mystery of our salvation. The humility of Bethlehem. The obedience of Nazareth. The compassion shown to sinners. The tears shed over Jerusalem. The Cross. The silence of Holy Saturday. The glory of the Resurrection. The fire of Pentecost. Everything is contained within the Person whose Name we invoke. Each time we whisper, “Lord Jesus Christ, Son of God, have mercy on me,” we stand before the whole mystery of the Gospel. Nothing essential is absent. ⸻⸻⸻ Soon this retreat will end. We shall return to our homes. To our families. To our work. To our responsibilities. 7 The hidden battle will continue. Distractions will return. Weakness will remain. But now the holy Name goes with us. It accompanies every step. It enters every conversation. It sanctifies every sorrow. It illumines every joy. Little by little, almost unnoticed, Christ Himself begins to gather the scattered fragments of our lives into a single offering to the Father. This is the true work of the Jesus Prayer. Not escape from the world. But the transfiguration of the heart within the world. ⸻⸻⸻ Let us therefore ask for no extraordinary gifts. Let us ask only for faithfulness. May the Name of Jesus remain upon our lips in times of joy and in times of grief. May it guard us in temptation. Strengthen us in weakness. Console us in loneliness. Humble us in success. Sustain us in suffering. 8 And at the hour of our death, when every earthly support has fallen away, may the holy Name still be found within our hearts—not as a formula we have mastered, but as the living presence of the Friend who has walked beside us all our lives. For in the end, the greatest fruit of the Jesus Prayer is not that we have learned to repeat the Name of Christ. It is that, through His infinite mercy, the Name of Christ has slowly written itself upon our hearts. And when that has happened, prayer has become life, and life itself has become an unending hymn of love to the Father, through the Son, in the Holy Spirit. Amen. 9

Saint Paul reminds us that the Church is God's building, founded on Jesus Christ alone, and that each of us is called to build our lives with materials that will endure. Drawing on St. John Chrysostom's homilies on this reading, this sermon explores how small acts of faithfulness—or neglect—shape the kind of people we are becoming. God's goal is not merely that we obey His commandments, but that, stone by stone, we become His holy temple, a dwelling place for His presence. Enjoy the show! --- Gold or Straw? Building a Life That Lasts I Corinthians 3:9-17 In today's Epistle, Saint Paul gives us two images. First, he says that we are God's building. Then he says something even more astonishing: we are God's temple. Those two images belong together. Buildings are not assembled all at once. They are built stone by stone, beam by beam, choice by choice. That is the Christian life. Notice that St. Paul does not say, "You are Paul's building," or "You are Apollos's building." He says, "You are God's building." Paul planted. Apollos watered. Others continued the work. But the Church belongs to God. That means the Church was never meant to gather around personalities, no matter how charismatic, convincing, or popular. It gathers around Christ. Then St. Paul says something even stronger: "No one can lay any other foundation than the one already laid, which is Jesus Christ." Chrysostom piles image upon image from Scripture. Christ is the Head, and we are the Body. Christ is the Vine, and we are the branches. Christ is the Bridegroom, and we are the Bride. Christ is the Foundation, and we are the building. Every one of those images teaches the same thing: there can be no gap between Christ and us. Because he is remembered as such a great theologian, it is easy to forget that St. John Chrysostom was also a pastor who understood the daily struggles of his flock. In his homily on this Epistle, he shares a piece of deeply practical wisdom. We often think the greatest danger comes from great sins, but he warns us about little ones. Going back to the image of the building, a tiny crack in a wall becomes a collapsing building. A small tear in a garment becomes a ruined cloak. A branch cut off only a little while from the vine quickly withers. Small acts of neglect, if ignored, soon become great ones. That is why the spiritual life requires attention—not because God is keeping score, but because love is either growing or shrinking. Then Paul changes the image. Now he says every one of us is building with different materials. Some build with gold, silver, and precious stones. Others build with wood, hay, and straw. What does that mean? Chrysostom says he is talking about the life we build. Some habits endure forever—we carry both them and their fruits into the age to come. Others prove empty. They cannot withstand the testing fire. Patience, mercy, faithfulness, prayer, and truthfulness become like gold. Resentment, vanity, bitterness, and self-indulgence are straw. They may seem substantial now, but they cannot sustain us in this life, and they have no place in the life of the Kingdom. That raises an important question: what are we building today? Because we are always building something. Every conversation, every decision, every act of forgiveness, every refusal to forgive, every prayer, every excuse, every generous act, every selfish act—another stone is being laid, or another bundle of straw. Finally, Paul says, "Do you not know that you are God's temple?" Notice the progression. We begin as a building. We end as a temple. God is not constructing a monument. He is preparing a dwelling place. His purpose is not merely that we behave better. His purpose is that He Himself may dwell within us. That is why holiness matters—not because God needs better rule-keepers, but because God desires a home in the human heart. And that changes everything. We do not practice patience simply because patience is a rule. We practice patience because it prepares the heart to receive Christ. We forgive because resentment has no place in God's temple. We pray because prayer is how the living God is welcomed into His temple. We come to church week after week because God is still building us—stone by stone, prayer by prayer, act of repentance by act of repentance—until the building truly becomes what it was always intended to be: the dwelling place of the living God.  

For decades, people have been addressing love letters to an oak tree deep in the Dodauer Forest in Germany called the Bridegroom's Oak. The hope is that a passerby might find their letter, write back and form a connection. Journalist Elliot Stein visited this romantic post office box and talked to the mail carrier who used to deliver these letters and who one day, found a letter that was addressed to him.  If you would like to address your own love letter to the Bridegroom's Oak, the mailing address is:  Bräutigamseiche, Dodau 99 Dodauer Forst, 23701 Eutin, Germany Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

John 4 is one of the most beloved stories in the Gospels—but what if it is about far more than a private conversation between Jesus and a Samaritan woman? In this lesson, we explore John chapter 4 through the symbolic world of the Bible, uncovering how John's Gospel presents Jesus as the divine Bridegroom who has come to reclaim His bride. Throughout the Old Testament, wells are repeatedly the setting for covenant and betrothal. Abraham's servant meets Rebekah at a well. Jacob meets Rachel at a well. Moses meets Zipporah at a well. By intentionally placing Jesus at Jacob's Well, John invites us to recognize a familiar biblical pattern: a bridegroom has arrived. But who is the bride? By the first century, the region once known as the northern kingdom of Israel was called Samaria. Jesus' conversation with the Samaritan woman becomes a symbolic encounter with the people of Samaria themselves—a people long separated from Judah, yet still sought by God. We also examine Jesus' enigmatic statement that the woman has had "five husbands." Rather than focusing on her personal morality, we connect these words to 2 Kings 17, where five foreign nations were settled in Samaria following the Assyrian conquest. Their gods and religious practices profoundly shaped the identity of the region, providing a remarkable historical backdrop to Jesus' words. Finally, we explore Jesus' statement that the woman is "living with a man who is not your husband." We consider how this points beyond an individual relationship to the political and religious realities of first-century Samaria, including Roman rule and the temple to Caesar Augustus built by Herod the Great in the city of Samaria (Sebaste). Against this backdrop, Jesus calls His people away from earthly allegiances and back into a covenant relationship with God. Join us as we uncover the historical, cultural, and symbolic richness of John 4 and discover how this familiar story proclaims God's enduring desire to restore His covenant people. --------------------------------------------------------------------- www.figtreeministries.org **New Site!! www.figtreeteaching.com (Old Site) Lesson Handout: https://www.figtreeteaching.com/blog/the-hidden-meaning-of-john-4-a-bride-at-a-well Article: John 4 & the Samaritan Woman at the Well https://www.figtreeministries.org/post/john-4-the-samaritan-woman-at-the-well

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets on Sunday mornings / Wednesday Evenings at: 415 Franklin Rd, Franklin TN 37069 Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

In this message from our The Names of Jesus series, we explore what it means for Jesus to be the Bridegroom. Throughout Scripture, God reveals His faithful, covenant love for His people, and in Christ we see that love fully displayed. Discover how Jesus invites us to receive Him, find lasting joy in His presence, and faithfully await the day He returns for His bride.⚫CONNECT WITH US:

What if every wedding is pointing to a far greater celebration? In this powerful message from Revelation 19, we're reminded that the greatest love story ever told is God's relentless pursuit of His people. Through the beautiful imagery of a wedding feast, this sermon reveals the unwavering faithfulness of Christ—the Bridegroom who never abandons His bride, but instead lays down His life to cleanse, restore, and prepare her for the day they will be united forever. Discover why our confidence rests not in our own faithfulness, but in God's unchanging promises. Learn what it means to rejoice in the certainty of Christ's victory, embrace the transforming work of the Holy Spirit, and fight for the beauty and purity of His Church with grace, truth, and love.

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets on Sunday mornings / Wednesday Evenings at: 415 Franklin Rd, Franklin TN 37069 Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Horror: Witch's Tale “House of the Bridegroom” 6/26/33 Syndicated, Mysterious Traveler “The Visiting Corpse” 8/17/48 MBS.

Speaker: Pastor Brent Armstrong Passage: Matthew 25:1-13  

She was from Tyre in Syria, the daughter of a pagan named Urban. She is a miraculous example of one brought to faith in Christ without any human intervention. When she was about eleven years old, her father, seeing her great beauty and wanting to protect her from men until she was grown, made her live alone on the top floor of a fine house, with slaves, all worldly comforts, and gold and silver idols. Passing the time by looking out the window, Christina came by her meditations on the beauty and order of nature to believe in the one, living God. An Angel of the Lord then came to her, who marked her with the sign of the Cross and instructed her in the truth of the Gospel. The newly-enlightened Christina smashed all the idols in her room, so infuriating her father that he sent her to be tortured and beheaded for her faith. Her father, though in good health and in the prime of life, died that night. Christina was subjected to horrible tortures and mutilations, and finally died by the sword, her faith unshaken.   Troparion to St Christina: O Lord Jesus, unto Thee Thy lamb doth cry with a great voice:* O my Bridegroom, Thee I love;* and seeking Thee, I now contest, and with Thy baptism am crucified and buried.* I suffer for Thy sake, that I may reign with Thee;* for Thy sake I die, that I may live in Thee:* accept me offered out of longing to Thee as a spotless sacrifice.* Lord, save our souls through her intercessions,* since Thou art great in mercy.

This is an episode that was recorded and released about a year ago, but we wanted to bring a few of our favorites back since we've covered so many good titles in the past! We hope you enjoy.

The Parable of the 10 Bridesmaids gives us a clear picture of pieces of Jesus' return.  The Bridegroom in Coming!  We have a responsibility to be prepared for his return.  Of course, as Christ Followers, we expect it, but we have to be prepared for it!  Watch through the end of the message, the images of the Jewish wedding and Christ return in mind blowing.  Praying for you as you watch and listen!Welcome to the Liberty Church online experience!_If you would like more information about Liberty, get on our email list or just simply want to get better connected, text "INFO" to 478.217.7563 _Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help or answer any questions you may have. Let us guide you to your next steps in your walk with Christ: https://lbcdublin.ccbchurch.com/goto/forms/133/responses/new_Looking for a place to serve and partner with us? Click here: https://lbcdublin.com/serve_Want to give online or set up automatic giving? Click here: https://lbcdublin.com/give

Michael Guertin Sermon

Revelation 19:11–20:15

Six days before Passover, as all Jerusalem prepares lambs for slaughter, Mary pours out a pound of costly perfume over Jesus' feet at a dinner in the slum of Bethany, and the whole house fills with its fragrance. In this single extravagant act, Jesus is revealed as the Passover lamb, the consecrated priest, the anointed King, and the Bridegroom on his way to the grave. David and Christine walk through Jesus' anointing in John 12, tracing how Mary's offering prepares the body of Life himself to carry the aroma of resurrection down into the tomb.

Scripture describes the church as a bride preparing to appear in unblemished splendor before her loving Bridegroom. Today, Sinclair Ferguson shows how this image helps us be patient with one another's progress in sanctification. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-bride-of-christ/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

This week, one of our elders, Blake Smith, shares about the Church as the Bride. The Bride is one of the most frequent ways the Bible refers to the Church and the analogy of Christ and the Church displayed in marriage is deeply meaningful. The Church is an imperfect, yet wholly loved and chosen Bride, and we get to be pursued by the greatest Bridegroom of all time. Listen in as we unpack The Church as the Bride of Christ.

Are you ready for the wedding? In this episode, Pastor Nicholas Hodge unpacks what it means to prepare for Christ's return.Jesus is coming back for his Bride, but this isn't just a future event to wait on, it's a present reality that calls us to live ready now. Just as Esther prepared to meet the king, we're called to prepare our hearts for our Bridegroom, examining his character, his fragrance, and the garments he's given his people. True readiness isn't about appearances. It's a life transformed by Jesus.Does your life reflect the One you belong to?Learn more about who we are at rochesterchristian.church

July 8th, 2026:  Poverty - The Marrow of Martyrs;  St Elizabeth of Portugal - God Is on the Side of Virtue;  Our Incredible Marriage with God;  St Elizabeth of Portugal & A Third Order to Counteract Freemasonry;  Christ the Bridegroom

In this episode, we begin our summer book study on Friendship in the Lord by Fr. Paul Hinnebusch, OP. We focus on the foreword and prologue and reflect on the difference between prudence and fear, the ways we self-protect in relationships, and our longing for authentic communion. We also talk about what it means to love without possessing, how to receive others as a gift, and why friendship is a foretaste of heaven.    Other Resources Mentioned: Friendship in the Lord Study Webpage Small Group Discussion Guide   Announcement: If you'd like a copy of Friendship in the Lord, you can buy your copy from Ave Maria Press (or Amazon).   Journal Questions: How do I self protect and hide myself in my relationships? When have I felt embarrassed by my own need for friendship? Do I allow people to be free in my relationships? How has a friend failed me and how have I failed a friend?   Discussion Questions: How do you define good friendship? How have your friendships brought you closer to the Lord? How is God inviting you to bring your relationships into closer communion with God? When have you experienced possessiveness in your friendships? What hopes and desires do I have for my friendships?   Quotes to Ponder: "A true friend is a sort of icon of God, an other through whom the Lord's kindness and mercy shine in a manner that binds up and anoints our brokenness." (Forward to Friendship in the Lord, Fr. John Burns, xv)    "As Fr. Hinnebusch says so well, "What a Christian friend wants above all else for the loved one is his or her communion with the Lord. The one I love, my wife, my husband, my friend, belongs first of all to the Lord. And in that sense, I am only the friend of the Bridegroom. He alone is true Spouse of each and every human heart. He must increase, while I must decrease."" (Forward to Friendship in the Lord, xvii)   "A friendship is two lives joined in love and lived as one. But friendship in the Lord is never two people closed in upon themselves. Each of the friends is fully open to the Lord and open to other friends in such a way that the friendship is always part of a larger community. The Christian community is a cluster of many friendships knit together." (Preface to Friendship in the Lord, xix)    Scripture for Lectio: "Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.  But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins." All this took place to fulfill what had been spoken by the Lord through the prophet: "Look, the virgin shall conceive and bear a son,     and they shall name him Emmanuel," which means, "God is with us."  When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife,  but had no marital relations with her until she had borne a son; and he named him Jesus." (Matthew 1:10-25)   Sponsor - Ascension: For the first time in more than 50 years, the Church in the United States will begin praying with a new translation of The Liturgy of the Hours starting in 2027. This long-awaited update marks a historic moment in the life of the Church and offers the opportunity for a renewed encounter with her daily prayer. Chosen by the USCCB as one of the official publishers, Ascension has carefully crafted an edition designed to serve the Church's prayer for generations. Every detail has been thoughtfully considered to provide exceptional readability, lasting durability, and beauty worthy of this sacred tradition. Ascension's Edition features: Original commissioned artwork rooted in Catholic Tradition Top-of-the-line typesetting to maximize readability Custom Ascension Serif typeface to support extended prayer Durable Smyth-sewn binding and premium materials crafted for daily use Availability in multiple formats to support individual prayer needs Available in both Standard and Large Print formats, with three cover materials to choose from, The Liturgy of the Hours, Second Edition may be preordered as individual volumes or as the complete four-volume bundle. Volume II will begin shipping on January 1, 2027, in time for use beginning on Ash Wednesday, February 10, 2027. Experience the beauty of the Church's daily prayer in an edition thoughtfully crafted to support prayer for generations. Preorder The Liturgy of the Hours, Second Edition at www.AscensionPress.com/Abiding.   Timestamps: 00:00 Ascension 01:32 Intro 02:19 Welcome 07:06 Scripture Verse and Quote to Ponder 08:32 Becoming an Icon of God 10:21 Self Protection in Relationships 12:40 Adult Friendships Must Be Cultivated 15:11 One Person Cannot Satisfy All Our Desires 19:55 Christian Community is a Cluster of Friendships 23:39 The Temptation to Possess 27:42 Closing Prayer

Fr. Patrick preached this homily on July 4, 2026. The readings are from Amos 9:11-15, Psalm 85:9ab and 10, 11-12, 13-14, Matthew 9:14-17 (Saturday of the Thirteenth Week in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/slakingthirsts/

In Mark 2:18–22, Jesus is asked why His disciples do not fast like the disciples of John and the Pharisees. His answer reveals that the real issue is not merely fasting, but the identity and mission of Christ. Jesus is the Bridegroom who has come for His people. His presence brings joy, yet He also foretells the day when the Bridegroom will be taken away, pointing forward to the cross. Through the images of old garments, new cloth, old wineskins, and new wine, Christ teaches that He cannot be treated as a patch for self-righteous religion. He brings the fulfillment of God's promises, the life of the new covenant, and the joy of sinners welcomed by grace. This sermon calls hearers to come to Christ, not as those trusting in outward religion, but as needy sinners receiving the Bridegroom by faith.

Read OnlineThe Eternal Marriage to ComeThe disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” Matthew 9:14–15In Isaiah 54:5 and Hosea 2:16–20, God is portrayed as the divine Bridegroom who espouses Israel. By invoking this imagery, Jesus reveals His divine identity as the Bridegroom who establishes a new relationship between God and His people—a relationship initially characterized by joy, intimacy, and celebration rather than sorrow.However, Jesus quickly adds a sobering note: “The days will come when the bridegroom is taken away from them, and then they will fast.” This verse points directly to His coming Passion and death, and to our interior participation in His Passion. It is for those moments that fasting produces a necessary preparation for the sense of loss and sacrifice we are called to make throughout life.Everyone loves a wedding, especially when celebrated by faith-filled people who anticipate a fruitful life together. As the bride walks down the aisle, her face radiates joy, and the groom waits eagerly at the altar. A holy marriage reflects the ultimate destiny of Christ and His Bride, the Church. Fidelity, unity, fruitfulness, consolation, and permanence are all aspects of the communion we are invited to share with our loving God.These beautiful aspects of marriage prophetically anticipate what is to come, especially when the Bridegroom returns in glory to usher in the New Heavens and the New Earth. They also represent what we are invited to experience, by grace, during our earthly pilgrimage toward the final union in Heaven—a relationship with God that is grounded in joy, intimacy, and celebration.During this pilgrimage, the Bridegroom is at times “taken away.” Spiritually speaking, this means that Christ occasionally permits His consoling presence to be withdrawn from the soul. He does this not because He abandons us, but because, in His wisdom, He desires our growth in virtue, faith, and spiritual maturity through trials. Such purification is our participation in Christ's Passion, which both cleanses and restores the soul, transforming us into the new creation we are called to be by fully dying with and in Christ, so as to share in His new life.When the sensible consolations of grace diminish, the soul experiences spiritual fasting. Although initially painful, this fasting instills a greater urgency to seek Christ through deeper prayer. If we continually felt God's consoling presence, our love might become self-centered—loving God only because He comforts us.In the Old Testament, fasting primarily expressed external repentance. Jesus transforms fasting into a spiritual exercise that strengthens the soul during trials, dryness, and loss. Habitual fasting, such as weekly abstinence, disciplines our interior life, enabling us to love God even when consolation is absent.When the Bridegroom is “taken away,” our spiritual senses sharpen, and our longing for Christ grows more fervent. Thus, Christ's apparent absence becomes an opportunity for greater intimacy, guiding us toward a more profound, selfless love—seeking Christ Himself purely for His sake. Reflect today on how you respond when God seems distant. Do you turn toward Him with increased trust and prayer, or do you withdraw? When God seems distant or when your prayer feels dry, do you recognize the value in those moments? Resolve to engage in forms of physical fasting and other penitential acts as a way of training yourself to enter spiritual fasting with hope and strength. Let spiritual fasting become an act of pure love, preparing your heart for the eternal marriage feast to come.My Lord and Bridegroom of the Church, You call each of us, Your sons and daughters, into an eternal marriage of pure union and fidelity with You. Form and purify me by allowing me to share in Your Passion, so that my love may become holy, and I may love You with the same love with which You love me. Jesus, I trust in You.Image: word on the mountain, by vukkosticSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Tap here to send us a message!The Bride of Christ is called to live in continual preparation, allowing the cleansing power of God's Word and Spirit to make her ready for the coming of the King. Holiness is not merely an outward appearance but a life that is being purified and clothed in the righteousness that God provides. Every day is an opportunity to remain watchful, faithful, and ready, knowing that the Bridegroom will return for a bride who has made herself prepared.06/26/26 - Thursday NightScriptures:  Revelation 19:7-8Titus 3:5Ephesians 5:26Isaiah 61:10II Corinthians 7:1

It's Last Call! Mother Natalia is back to teach us a realistic way to pray without ceasing.  Pints: Last Call Ep. 19 - - -

Share a commentDarkness has a way of making our deepest desires louder and our best sales pitches weaker. We start the conversation with a blunt claim: without the gospel there is no real light, no solid truth, no lasting life, and no dependable hope, only speculation and futility dressed up as confidence. That frame reshapes what we think we're offering the world and what we're actually calling people to when we talk about Jesus Christ.From there, we challenge a common habit in modern evangelism, treating Christianity like a personal upgrade: feel better, get your needs met, be happier. Drawing on Martin Lloyd-Jones and Paul's words in Romans 7:4, we argue that union with Christ is not built on making the unbeliever the center. The purpose is startling and clarifying: we are joined to the risen Bridegroom so that we might bear fruit for God. We walk through what that fruit looks like in Christian discipleship: thankful speech, surrender that dies to self, spiritual maturity through discipline, sacrificial giving that invests in people, and saving truth that multiplies across the world.Then a real-life story drives it home: a hydroplane crash, a replacement van, a breakdown in Connecticut, and a chain of frustrations that turns into an unexpected gospel conversation with a man who thinks he has six months to live. It's a practical reminder that providence often looks like interruption before it looks like meaning.If you care about the gospel, spiritual growth, and what “bearing fruit for God” actually means on an ordinary Tuesday, listen through to the closing questions. Subscribe, share this with a friend, and leave a review with the fruit you want to see grow next. Learn more: https://www.wisdomonline.org/Support the show

Share a commentNames matter more than we like to admit. We start with a wedding moment where getting the groom's name wrong freezes the whole room, then we follow that thread straight into the apostle Peter's claim that salvation comes through one Name: Jesus Christ. That single point becomes a doorway into Romans 7 and the weighty question so many people feel but rarely say out loud: if God's law is good, why does it feel like it always wins the case against us?We walk through Paul's careful structure in Romans 7: a principle, an illustration, and an application. The principle is blunt and universally understood: law only has jurisdiction over the living. The illustration is surprisingly intimate: marriage as a binding covenant that lasts until death. From there we explore natural law and conscience, bringing in C.S. Lewis and everyday stories that show how quickly we reach for “right” and “wrong” even when we claim morality is relative. These connections make the episode especially relevant if you're searching for Romans 7 explained, law and grace, Christian sanctification, or how the gospel actually frees a person.Then we land on Paul's answer: the law doesn't die, we do in Christ. By faith, we are made to die to the law through the body of Christ so we can belong to the One raised from the dead. We close with the hope-filled picture of the Bridegroom and the bride, the coming marriage supper of the Lamb in Revelation 19, and the promise that this union is personal and permanent. If this helped you, subscribe, share it with a friend, and leave a review. What line or image stayed with you most? Learn more: https://www.wisdomonline.org/Support the show

Could we actually be the final generation? In this episode, Tony and John Bevere dive deep into the biblical, historical, and prophetic markers that point to a critical timeline between 2026 and 2075. From the ancient calculations of the Essenes and the Dead Sea Scrolls to the modern state of the global church, we explore the urgent reality of the season we are living in.  John Bevere is a respected minister, bestselling author, and co-founder of Messenger International, whose decades of teaching have deeply shaped the global Christian community. With more than 40 years in ministry and over 25 books to his name, John brings a weighty, Scripture-centered perspective to one of the most avoided and misunderstood topics in the church today: the return of Jesus Christ. Together, Tony and John discuss John's new book, "The King Is Coming", and why studying the second coming should not produce fear, laziness, or arguments, but urgency, holiness, and a deeper love for Jesus. John explains why believers must see Christ's return not merely as an end-times event, but as the long-awaited wedding of the ages between the Bridegroom and His bride.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890