Podcasts about Bridegroom

How does the Lord respond to His Bride's discouragement over her present failings? Song of Songs 1:8–11 looks forward to the evening sermon on the coming Lord's Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the Lord responds to His Bride's discouragement over her failings with encouragement and instruction. The devotional reflects upon the believer's identity and hope, rooted in the Bride's longing for sanctification and the Bridegroom's loving response. It emphasizes that spiritual growth is not found in novel methods or self-reliance, but in faithfully following the well-worn paths of the faithful—through the ordinary means of grace and the pastoral ministry, which Christ has appointed and employs. The Bridegroom's declaration of the bride's incomparable worth—comparing her to His prized filly among Pharaoh's chariots—affirms the dignity, value, and divine purpose of His church (and His elect), not by inherent merit, but by union with Christ. This dignity is being progressively adorned by God Himself, Who is actively refining His church through a Trinitarian work of sanctification, culminating in a glory that surpasses all earthly splendor. The passage calls the church and individual believers to hold fast to this truth, especially in seasons of discouragement, recognizing that their worth is defined not by failure or external appearances, but by the unchanging love and sovereign work of Christ, Who is both the Author and the Finisher of their faith.

The Bridegroom is coming—and the time to prepare is now. True preparation means prioritizing the oil—the life of the Spirit within you. The oil will cost you something, but it's worth everything. God is calling us to be vigilant and full-time followers of Christ, not part-time Christians. The enemy doesn't need to make you sin—just distracted. Don't let your sleep become ruin; let it be rest in faith. The promise should never outweigh the Promise Giver. God's goal isn't comfort but Christlikeness. The time to sow into the Kingdom isn't someday—it's today.This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel:/ @championcenter1To give online:https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook:/ championccenterChampion Christian Center Instagram:@championccenter

and may her bridegroom bring her to a house - #4327 (95R39 209 left) by chair house 251019 (again, William Butler Yeats from May 22, 2025) *** NEW CATCHPHRASE FOR PIANO TEN THOUSAND LEAVES *** " Gentleness, carried on 4,536 leaves of sound " ######## Latest Album: 31st SELECTION ALBUM JUST RELEASED ######## "forest moon dream" - the 31st selection album of piano ten thousand leaves youtube: FULL VIDEO with 20 full songs in very high quality sounds https://youtu.be/hRY7rtkp-hw?si=dpSjSeY7rHAyOvtC spotify: https://open.spotify.com/intl-ja/album/0GL5j2gohVbt5rgcbZqslM?si=Al-XczUJTJmNYgpcGbff7w apple Music: https://music.apple.com/jp/album/forest-moon-dream/1843588627 amazon music: https://amazon.co.jp/music/player/albums/B0FTMBPY75?marketplaceId=A1VC38T7YXB528&musicTerritory=JP&ref=dm_sh_dz30EicNlOoEQrCadNDGVEtSW all music streaming services: https://linkco.re/GzFhAvTg?lang=en *** "PIANO TEN THOUSAND LEAVE" COMPLETE WORK ALBUM SERIES START *** Now begins a new challenge: to compile all 4,536 pieces into 91 albums and deliver them to the future. Just as "Ten Thousand Leaves ( Manyoushu ) " carried the hearts of lovers across a thousand years, we hope these piano pieces will reach people a thousand years from now. =================== VOLUME1-4 =================== *** youtube full video: https://youtu.be/a77YDMMgv7o *** spotify: https://open.spotify.com/intl-ja/album/3mISdsZNVdEAD2BMxCE0ku?si=2l36hot_TsyV_kCVnKwLBg *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-4/1840586819 *** amazon Music: https://amazon.com/music/player/albums/B0FRMNGD1K?marketplaceId=ATVPDKIKX0DER&musicTerritory=US&ref=dm_sh_mFt4isWbmtWKlgKqqHDbRNiff *** all music streaming services: https://linkco.re/m0nqEtsg?lang=en =================== VOLUME1-3 =================== *** youtube full video https://youtu.be/ue7KsUBdLME?si=5UbdJelOAPjqboiJ *** spotify: https://open.spotify.com/intl-ja/album/6BAV5XloL6HDGboFeiE3VF?si=e4E-3zI0RqCt8aQNrnMHrQ *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-3/1834912123 *** all music streaming services: https://linkco.re/8RNRdEa3?lang=en =================== VOLUME1-2 =================== *** youtube: full video of 50 pieces 2 hours https://youtu.be/fBmIMLpM10g?si=MQmAdF95M7GCm4Ve *** spotify: https://open.spotify.com/intl-ja/album/1KDM283kVS8x7fO9q79w2v?si=iIJ4sZidSqWW8ah59Y_a1g *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-2/1832629621 *** all music streaming services: https://linkco.re/VeA0UreQ?lang=en =================== VOLUME1-1 =================== *** youtube: full video of 50 pieces 2 hours https://youtu.be/YERNF74cvKw?si=6FiU67TOdybggkQk *** spotify: https://open.spotify.com/intl-ja/album/12vCnNiO4EfBz6eVPGhvOr?si=P3cL7RZSTV-87jeswyI8BA *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-1/1831717286 *** all music streaming services: https://linkco.re/Y9VNVN23

The Rite of Holy Matrimony in Lutheran Service Book begins with a pastoral address that lays out the goodness and purposes of God's gift of marriage. Scripture readings and music center the service as worship in the name of the Triune God, whose blessing the husband and wife seek. As the man and the woman make promises to each other, God is the One who joins them together. The congregation offers prayers for the particular couple and all husbands and wives in confidence that God hears and answers according to His promise.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study the Rite of Holy Matrimony from Lutheran Service Book.  To learn more about Immanuel Lutheran, visit immanuelsta.org “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Love to hear from you; “Send us a Text Message”What if the ache you feel isn't your enemy but a compass that points you to true north? We take a clear-eyed look at desire, identity, and destiny through the lens of Scripture and John Paul II's theology of the body, asking how eros can be lifted into real love without denying the body or the heart. Starting with our origin as image-bearers—male and female—we unpack why reason, freedom, and the call to self-gift are the core of human dignity, and how forgetting this origin twists desire into confusion. Romans 1 doesn't shame the body; it warns what happens when truth is suppressed and love loses its aim.From there, we turn to the Bridegroom who doesn't do sin management, but brings power. Blood and water from Christ's side signal the birth of the Church, and the Eucharist becomes the key to understanding love: “This is my body, given for you.” Eros, like rocket fuel, needs a flight plan, and Christ charts it—toward protection, fidelity, and self-gift. We share a pastoral moment with a young man questioning his belonging and make it plain: your deepest identity is beloved child of God. Attractions don't define you; grace refines you. The resurrection reframes everything. Jesus' answer to the Sadducees shows earthly marriage as a sacred sign that points beyond itself to communion with God, where desire finds its true home.Here are the links to Jack's Substack and  X https://x.com/JP2RenewalSupport the show

What does the Bride of Christ desire? Song of Songs 1:2–7 looks forward to the evening sermon on the coming Lord's Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that the Bride of Christ desires that His love would take the initiative in stirring up her love to Him. The devotional unfolds the Song of Songs 1:2–7 as a profound reflection on the believer's deep longing for intimate, experiential communion with Christ, Who is known as King, Shepherd, and Bridegroom. Central to the message is the bride's passionate plea for His kisses, which symbolize the living, transformative expressions of His grace. Her identity as both flawed and beloved—dark yet lovely—illustrates the condition of the church in this world as holy, but not yet glorified. The devotional emphasizes that true spiritual health is marked by single-minded devotion to Christ, a desire to be drawn by His grace, and a desire for genuine, Scriptural nourishment over-against merely human ministry. Ultimately, the believer is called to seek Christ in His Word and means of grace, where His love is made real, His name is exalted, and His people are gladdened and strengthened in Him.

St. Paul lays out the way husbands and wives ought to live together in holy matrimony. A wife is to submit to her husband as the Church submits to Christ, and a husband is to love his wife as Christ loves the Church. Although the world today reacts negatively toward this text, Christians are right to cherish it as God's good gift. It is certainly good that the Church submits to Christ as He gives Himself for her; therefore, it is certainly good when husbands and wives model their lives after this pattern. The marriage between Christ and His Church is the true foundation, and human marriage provides a glimpse into that mystery.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Ephesians 5:22-33.  To learn more about Immanuel Lutheran, visit immanuelroswell.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

As the Song concludes, Solomon brings us to the theological point. His love for his bride sets her as a seal, meaning that she is his. As Solomon notes how powerful love is, he uses the divine name for the only time in the Song, allowing us to see that God's love for us pursues us even to death and brings us out of the grave. As the others wonder and ask concerning this love, the Church is given a concern for the gift of chastity and marriage. As the Song extols God's gift of marriage throughout, so God has given us the opportunity to rejoice in the love that Christ has for His Church.  Rev. Andy Wright, pastor at St. John's Evangelical Lutheran Church in Topeka, KS, joins host Rev. Timothy Appel to study Song of Solomon 8:5-14.  To learn more about St. John's, visit stjohnlcmstopeka.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

The bride seeks her husband in the garden, and there he praises her beauty. His delight in his wife's beauty is a blessed gift of God within the context of holy matrimony, a delight that God still gives to husbands and wives today. The garden imagery throughout this section recalls the Garden of Eden in the beginning and the heavenly garden of the book of Revelation, pointing us to the love that Christ has for the Church and the Church's joyful response of love to Him.  Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Song of Solomon 6:11-8:4.  “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

The bride's sloth in answering her husband's knock provides a picture of the Church when she ignores the Lord's Word. Our heavenly Bridegroom uses His Law for the sake of love in order to draw His bride back to Himself. When others question the goodness of the Bridegroom, the Church recalls with joy who her Lord is, leading others to seek Him as well. The husband's joy in his bride in Song of Solomon shows the Lord's great delight over His Church.  Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Song of Solomon 5:2-6:10.  To learn more about Trinity Lutheran, visit trinitylutheranottumwa.com. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Reading of the Day is from Genesis 24:1–4, 10–28, 50–67. Abraham tasks a faithful servant with finding a wife for Isaac from Abraham's homeland. The servant prays for a sign and waits at a well outside the city of Nahor. Rebekah appears, offering to draw water for both man and beast—the sign the servant had asked for. Rebekah invites the servant to come to her family home. Having received gifts from Abraham, Rebekah's family sends her to Isaac with their blessings. God provided a bride for Isaac and so supported His promise to Abraham. Christ is our Bridegroom, who will return one day for the Bride, His Church, and will take us to our eternal dwelling.

The Parable of the Ten Virgins: Are You Ready for Jesus' Return? | Matthew 25:1-13What if you looked ready for Jesus' return but weren't actually prepared? In this powerful third episode of our Parousia Parables series, we dive deep into one of Jesus' most sobering warnings about His second coming.The parable of the ten virgins isn't just about waiting—it's about being ready. Five were wise, five were foolish, and the difference came down to something that couldn't be borrowed: oil. Join us as we unpack what this oil represents, why some believers won't be ready when Jesus returns, and most importantly, how YOU can be prepared.In This Episode: ✓ What the oil in the parable really represents ✓ Why looking like a Christian doesn't make you one ✓ The shocking reality that some things can't be borrowed ✓ How to truly be ready for Christ's return ✓ The beautiful power of repentance in the Christian lifeThis isn't about living in fear—it's about running into the arms of a Savior who loves you so much He took your place. Don't miss the party when the Bridegroom comes.AFTER THE AMEN: We end with a powerful question: Are you ready? Plus a discussion on why repentance shouldn't be a scary word but a beautiful reality in every believer's life.SUPPORT THE PODCAST: Venmo: @amenpodcast Cash App: $amenalex Website: amenpodcast.comVISIT US: House Church Kauai Website: housechurchkauai.com DM us on Instagram for our contact info!

The Parable of the Ten Virgins: Are You Ready for Jesus' Return? | Matthew 25:1-13What if you looked ready for Jesus' return but weren't actually prepared? In this powerful third episode of our Parousia Parables series, we dive deep into one of Jesus' most sobering warnings about His second coming.The parable of the ten virgins isn't just about waiting—it's about being ready. Five were wise, five were foolish, and the difference came down to something that couldn't be borrowed: oil. Join us as we unpack what this oil represents, why some believers won't be ready when Jesus returns, and most importantly, how YOU can be prepared.In This Episode: ✓ What the oil in the parable really represents ✓ Why looking like a Christian doesn't make you one ✓ The shocking reality that some things can't be borrowed ✓ How to truly be ready for Christ's return ✓ The beautiful power of repentance in the Christian lifeThis isn't about living in fear—it's about running into the arms of a Savior who loves you so much He took your place. Don't miss the party when the Bridegroom comes.AFTER THE AMEN: We end with a powerful question: Are you ready? Plus a discussion on why repentance shouldn't be a scary word but a beautiful reality in every believer's life.SUPPORT THE PODCAST: Venmo: @amenpodcast Cash App: $amenalex Website: amenpodcast.comVISIT US: House Church Kauai Website: housechurchkauai.com DM us on Instagram for our contact info!

Chad Kincer continues our series in Genesis, preaching from Genesis 29–30:24 and showing that even through Jacob's deception, Leah and Rachel's rivalry, and the family's chaos, God remains faithful—bringing life from the ashes and pointing us to Jesus, the true Bridegroom who redeems broken stories.

The word Ecclesiology—from the Greek ekklesia (assembly/church) and logos (word/study)—has been lost, twisted, and misunderstood. Many have been discipled to see the Church through the eyes of a critic, not the heart of a contributor. But to understand Jesus, you have to understand His Bride. In this message, we dive deep into:The Church as the Bride of Christ — Ephesians 5:25-27What it means to be washed by the Word — James 1:22-25Becoming a radiant church filled with His Presence — Psalm 34:5 Living holy and blameless before God — 1 Peter 1:15-16This isn't about a perfect church—it's about a purified one.A people surrendered, sanctified, and united under one name: Jesus. It's time to stop spectating and start sanctifying.Where you see a flaw in the Church is where you're called to sacrifice for it. We don't just attend the Bride—we are the Bride.Let's be radiant together.

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

The bridegroom continues to extol the beauty of his bride, calling her to his home and longing for her kinship. His words are borne out of thankfulness for God's gift of the marital union, rejoicing in the delight that God gives to a husband and wife in holy matrimony. Her love requites his love, and the marriage is joyfully consummated.   Rev. Sean Daenzer, director of worship for The Lutheran Church—Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study Song of Solomon 4:8-5:1.  “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The bride is longingly looking for her bridegroom in the night and suddenly finds him to her great delight, in a scene very reminiscent of Mary Magdalene searching for Jesus after His resurrection. The wedding procession begins and includes imagery reminiscent of the LORD's protection of His people as they journeyed through the wilderness to the Promised Land. As the bridegroom looks upon his bride, he praises her beauty, recognizing his wife as God's gift to him in marriage.  Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Song of Solomon 3:1-4:7.  To learn more about Christ Lutheran, visit christmarshfield.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week Mother Natalia talks about our identity and understanding our identity as God sees us. She talks about recognizing our identity in God as opposed to the circumstances of our life like parenting, work, school status, etc. Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Although the bride sees herself as one flower among many, Solomon views his beloved as the only one for him. He protects her from the dangers that their love faces as he sets a feast for her. The union that exists between the bride and the bridegroom is one in which they belong to each other and share all that they have. Through their relationship, we see a picture of the way Christ makes His Church lovely and bestows upon her all that is His.  Rev. Matt Ulmer, pastor at Zion Evangelical Lutheran Church--Friedheim, just outside Decatur, IN, joins host Rev. Timothy Appel to study Song of Solomon 2:1-17.  To learn more about Zion Lutheran, visit zionfriedheim.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Great Restoration and Revival (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries.  (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head.  (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.”   Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.)   Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.   Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this.  He can speak through a donkey.)   Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.)

The Song of Solomon was likely written by King Solomon early in his reign. Despite the way his wives multiplied later in life, Solomon's song speaks of the joy of marriage between one man and one woman. As the bride and the bridegroom speak to one another, they await with joy their coming marriage and praise the excellent qualities of each other. Throughout the Song, the love between Solomon and his bride provides a picture of the love that exists between Christ and His Church.  Rev. David Boisclair, pastor at Our Redeemer Lutheran Church in Overland, MO, joins host Rev. Timothy Appel to study Song of Solomon 1:1-17.  To learn more about Our Redeemer Lutheran, visit ourredeemerstl.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Laura welcomes Jenny duBay, founder of Create Soul Space and facilitator of support groups at Hope's Garden. In this first of many conversations to come, Laura and Jenny share how the Fleetwood Mac song, "Landslide", has had a profound impact on their healing from domestic abuse. Like many of the women they minister to at Hope's Garden, Laura and Jenny realized that they were afraid of the changes the Lord was asking them to make because they had built their lives around fallen men rather than the Perfect Gentleman, Christ the Bridegroom. Learn more about Hope's Garden's resources and support groups for Catholic women at Hopesgarden.com and CreateSoulSpace.org

“God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In considering God's gift of marriage, it's helpful to start at the beginning. Moses records God's institution of marriage in Genesis 2. Because it was not good for the man to be alone, God created the woman to be the helper he needed. Adam's joy at the gift of Eve is the same joy God gives to husbands and wives today as they take delight in each other, help each other, and receive the gift of children through their union. God's institution of marriage shows this holy estate to be anything but a burden— it is a precious gift.  Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Genesis 2:18-25.  To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org. “God's Gift of Marriage” is a mini-series on Sharper Iron that studies the Song of Solomon and other key texts from the Bible concerning marriage. Although the world is terribly confused concerning what marriage is, God's Word reveals how good a gift marriage truly is and points us to the relationship between Christ, the Bridegroom, and His Church, the Bride.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Southgate Campus 

Jesus often described His return like a groom coming for His bride — unexpected, but eagerly anticipated. In this message, Pastor Phillip unpacks the final stages of the ancient Hebrew wedding and how they mirror our relationship with Christ: the waiting, the shout, the feast, and the union to come. Waiting on God isn't passive — it's purposeful. Let's learn how to live ready, stay faithful

Phil Hudson - At a wedding in Cana, Jesus performed his first sign—turning water into an abundance of exquisite wine. In this moment, his glory is revealed: the good Creator has come as the true Bridegroom, gathering a people to share in the joy of his new creation. As we behold this sign and glimpse his goodness, our hearts are drawn to love and trust him more deeply with our lives.

Drew Balch - First impressions count for a lot. Jesus' first ‘sign' is highly significant. It not only shows us his glory, but it gives us a foretaste of heaven.

This Sunday's Gospel (Luke 17:5–10) is not about more faith — it's about less self. The apostles beg Jesus: “Increase our faith.” But He points to a mustard seed. Small. Hidden. Explosive.In this Mass Prep for the Mystic Heart, we dive into:-Why the Bride of Christ always begins with ache and longing.-The mystics' path of littleness and nada — St. Thérèse, John of the Cross, Teresa of Ávila.-What Jesus means when He calls us “unprofitable servants” — love doesn't send invoices.-St. Francis of Assisi as the fool who emptied himself until only Christ remained.-The reversal: the Master who stoops to serve His servants, the Bridegroom who kneels before the Bride.This is mustard seed mysticism: God doesn't need your performance, your devotions tallied up like receipts. He wants your presence. He wants your emptiness. He wants the tiny seed of faith that, surrendered, can move mountains.Prepare your heart for Sunday's Mass with this reflection on faith, littleness, and the love that stoops.

This week Fr. Michael reflects on the recent Gospel passage of the unforgiving servant. He talks about how our forgiveness flows from words, to our minds, to our heart and the differences between those areas. He talks about the need to pursue forgiveness and ask for the grace to forgive from the heart.References:Matt 18:23-35Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

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“Now while the bridegroom tarried, they all slumbered and slept.”Matthew 25:5 ASV

What does it really mean that the Church is the Bride of Christ? This biblical metaphor is often misunderstood, watered down, or even avoided altogether. Some turn it into an overly individualistic “me and Jesus” relationship, while others cringe at the intimacy of the language. But covenant and the Bridegroom theme run through the entire story of Scripture — from the prophets to the parables to Revelation's promise.In this message, we begin our series The Bride by unpacking the deep covenant roots behind this imagery. From Jewish betrothal customs to Jesus' words at the Last Supper, we see that covenant is more than comfort — it costs, it consecrates, and it calls for exclusivity. Communion isn't just tradition; it's covenant. Waiting on Christ isn't just delay; it's preparation. And being His Bride isn't just metaphor; it's our identity.Join us as we explore:The cost of covenant and the exclusivity it demandsWhy Jesus calls us His Bridegroom and not just “friend”Communion as covenant faithfulness, not empty ritualHow the waiting season is preparation for the wedding feastThe hope of a place Jesus is preparing for His Bride✨ This series isn't about romanticized worship lyrics or cultural views of marriage — it's about recovering the biblical weight of covenant. The Bride is not me… it's us. Together, we are the Bride of Christ.

Pastor Ernest preached a powerful word on marriage from Ephesians 5 in our Love Island collection. He reminded us that marriage is beautiful but fractured — and that it only makes sense when we see it as a picture of the gospel. On the cross, Jesus exchanged His vows with us: He took our sin, bore our shame, and pledged Himself to us forever. Whether you're married, single, or somewhere in between, this message points us to the Bridegroom whose love never fails.

Spring Lake Church – Bellevue Sermon: Water to WineTeacher: Jeff LedererPassages: John 2:1-12In “Water to Wine,” Pastor Jeff Lederer teaches from John 2:1–12, where Jesus performs His first miracle at a wedding in Cana. More than turning water into wine, this sign reveals His glory, points to Him as the greater Bridegroom, and reminds us that God provides for His people. Miracles show how the Kingdom is breaking in and invites us to trust Jesus as the source of true life. Join us as we believe and follow Him with purpose.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – DowntownSermon: Water to WineTeacher: Adam JacksonPassages: John 2:1-12In “Water to Wine,” Pastor Adam Jackson teaches from John 2:1–12, where Jesus performs His first miracle at a wedding in Cana. More than turning water into wine, this sign reveals His glory, points to Him as the greater Bridegroom, and reminds us that God provides for His people. Miracles show how the Kingdom is breaking in and invites us to trust Jesus as the source of true life. Join us as we believe and follow Him with purpose.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

This week Mother Natalia talks about a conviction she had while listening to a homily about having a softness of heart and how that helps us when we're encountering someone we don't like. She talks about realizing that she was being overly critical of someone and how that realization was a good wake-up call. She talks about discerning being critical of what someone is saying vs the person themselves.References:He Leadeth Me by Walter CiszekRegister for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

This week Fr. Michael continues his topic on Secrets of the Liturgy Revealed, talking about the prayers that are prayed quietly by the priest during Divine Liturgy. He and Mother Natalia talk about some of their favorite prayers and reflect on the beauty of them.References:Secrets of the Liturgy Revealed!!!Register for the Bridegroom's Banquet!Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show