Podcasts about Bridegroom

Why does the Bridegroom now address the bride with such affection? Song of Songs 6:4–13 prepares us for the evening sermon on the coming Lord's Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the Bridegroom is assuring the bride that she, and their relationship, have been fully restored. The devotional presents the restoration of intimacy between Christ and His bride in Song of Songs 6:4–13, illustrating the Lord's unwavering love, even after spiritual estrangement. Central to the message is the affirmation that Christ's affection for His church remains unchanged, as He reaffirms her beauty, purity, and unique worth, likening them to Jerusalem and Tirzah—symbols of divine glory and royal dignity. The passage emphasizes not only the restoration of personal affection and praise but also the full restoration of union and glory, where the church is exalted as the beloved, recognized and celebrated by all heavenly saints. Even in times of spiritual barrenness, Christ is portrayed as attentively watching for the first signs of revival, longing to return to His bride with joy and urgency, as His soul flies to her at the slightest indication of life. The devotional concludes with an invitation to embrace this assurance, to walk in renewed confidence, and to experience the deep joy of being seen, cherished, and restored by Christ, who delights in His church and invites others to behold her heavenly glory.

Even the greatest prophet had a moment of uncertainty. But rather than condemn John, Jesus gave a response that may surprise some of us. Notes: Luke 7 John, in a moment of doubt, sent a message to Jesus,“Are You the One, or should we look for another?” Doubt is a sign that someone is thinking. A French proverb says, “He who knows nothing doubts nothing.” “Doubt is not the opposite of faith; it is an element of faith.” #1 Moses was ready to quit. Numbers 11:14–15"I am not able to bear all these people alone, because the burden is too heavy for me. If You treat me like this, please kill me now." #2 Elijah was ready to quit.(1 Kings 19:4) #3 Jesus rebuked His disciples for their lack of faith. #4 Paul the Apostle was deeply discouraged.(2 Corinthians 1:8) #5 David wrote half the Psalms while angry, confused, or feeling abandoned by God. #6 John the Baptist was discouraged and entertained doubts. Read Luke 7:18–28 John baptized Jesus in the Jordan River. John was in prison because of his bold preaching to King Herod. In John’s mind, Jesus the Messiah would organize a revolt. John was expecting political deliverance.Jesus was bringing spiritual deliverance. Sometimes we misunderstand God and His word. Jesus understood John’s questions and his doubt. Jesus answered John’s doubt with evidence and clarification, not condemnation. Galatians 5:15But if you are always biting and devouring one another,watch out! Beware of destroying one another. It is easier to critique than create.It is easier to tear down instead of build up. Jesus loves you and understands your questions, too. Psalm 10:1Why, O LORD, do you stand far away?Why do you hide yourself in times of trouble? Psalm 10:16 (a)The LORD is king forever and ever. Jesus defended John publicly,when John criticized Jesus privately.(Luke 7:24) You have immeasurable value because you are God’s creation.(1 Peter 2:9) Ephesians 2:10For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. God loves you so much that He sent His Son to die on the cross so you could have a relationship with Him. Doubt is a matter of the mind. Unbelief is a matter of the will. John was doubting, but he still believed. Jesus refocused John’s priorities. John’s doubts were answered by Scripture.(Luke 7:22) Stay the course when you don’t see the plan.(Luke 7:23) Luke 7:28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is! John was a part of the Old Testament economy.You are a New Testament believer. John was a friend of the Bridegroom.You are the bride of the Bridegroom. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Even the greatest prophet had a moment of uncertainty. But rather than condemn John, Jesus gave a response that may surprise some of us. Notes: Luke 7 John, in a moment of doubt, sent a message to Jesus,“Are You the One, or should we look for another?” Doubt is a sign that someone is thinking. A French proverb says, “He who knows nothing doubts nothing.” “Doubt is not the opposite of faith; it is an element of faith.” #1 Moses was ready to quit. Numbers 11:14–15"I am not able to bear all these people alone, because the burden is too heavy for me. If You treat me like this, please kill me now." #2 Elijah was ready to quit.(1 Kings 19:4) #3 Jesus rebuked His disciples for their lack of faith. #4 Paul the Apostle was deeply discouraged.(2 Corinthians 1:8) #5 David wrote half the Psalms while angry, confused, or feeling abandoned by God. #6 John the Baptist was discouraged and entertained doubts. Read Luke 7:18–28 John baptized Jesus in the Jordan River. John was in prison because of his bold preaching to King Herod. In John’s mind, Jesus the Messiah would organize a revolt. John was expecting political deliverance.Jesus was bringing spiritual deliverance. Sometimes we misunderstand God and His word. Jesus understood John’s questions and his doubt. Jesus answered John’s doubt with evidence and clarification, not condemnation. Galatians 5:15But if you are always biting and devouring one another,watch out! Beware of destroying one another. It is easier to critique than create.It is easier to tear down instead of build up. Jesus loves you and understands your questions, too. Psalm 10:1Why, O LORD, do you stand far away?Why do you hide yourself in times of trouble? Psalm 10:16 (a)The LORD is king forever and ever. Jesus defended John publicly,when John criticized Jesus privately.(Luke 7:24) You have immeasurable value because you are God’s creation.(1 Peter 2:9) Ephesians 2:10For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. God loves you so much that He sent His Son to die on the cross so you could have a relationship with Him. Doubt is a matter of the mind. Unbelief is a matter of the will. John was doubting, but he still believed. Jesus refocused John’s priorities. John’s doubts were answered by Scripture.(Luke 7:22) Stay the course when you don’t see the plan.(Luke 7:23) Luke 7:28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is! John was a part of the Old Testament economy.You are a New Testament believer. John was a friend of the Bridegroom.You are the bride of the Bridegroom. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Drew Bennett | We Have Seen His Glory

Most Wednesdays, our Communications Director, Michelle Leichty, hosts a discussion with the preaching pastor from the previous Sunday. Visit our Facebook page to watch the discussion shortly after 1pm on Wednesdays: ⁠⁠⁠⁠https://www.facebook.com/covenantepc⁠⁠⁠⁠Be sure to follow our Facebook page for notifications of when the discussion is posted!

In this episode, Laura and Jenny discuss Song of Songs 2:16-16 and what it means to "catch the foxes" within our vineyard. When our love for the Bridegroom begins to blossom, "little foxes" such as distractions, sins, lies we've believed about ourselves, and negative self-talk can interrupt our healing journey. Laura and Jenny discuss how keeping our eyes on the Bridegroom and rejecting the "little foxes" can help us sink further into the truth that "My Beloved is mine and I am His" (Song of Songs 2:16).Read Jenny's article about catching the "little foxes" of distraction at:https://hopesgarden.com/2026/02/catching-the-distractions-that-make-havoc-of-my-vineyard/To learn more about Hope's Garden CHRIST Program:https://hopesgarden.com/christ-program-subscription/Discover the love of our Divine Bridegroom through the Brides of Christ courses:https://hopesgarden.com/song-of-songs-scripture-study/

In Week 4 of The Real Jesus, Pastor Sean Klein challenges the idea that “ignorance is bliss” and reveals how, spiritually, ignorance can actually become a prison. Walking through Mark 2, we explore three powerful images, The Doctor, The Bridegroom, and The Gift, to uncover how the Pharisees misunderstood Jesus, religion, and even their own need for grace. This message invites us to confront where religion has distorted our view of God and rediscover the healing, joy, and freedom found in a real relationship with the God-King.

Date: February 22, 2026Scripture: Matthew 25:1-13Preaching: David HendersonSeries: Faithful Living While We WaitFind notes or a transcript of this sermon on our blog: https://www.covenantepc.org/blog/faithful-living-while-we-wait/

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Listen to this week's sermon, Parables In Practice preached by Pastor Jason Dunn from Luke 5:27-29

Why weren't Jesus' disciples fasting? In Gospel of Matthew 9, Jesus is asked a question that goes far deeper than food. At stake is what counts as righteousness—and whether the spiritual life is defined by religious performance or covenant relationship. When Jesus calls Himself the Bridegroom, He makes a stunning claim: His presence inaugurates a […] The post Matthew 9:14-17 – When the Bridegroom Shows Up appeared first on Sierra Bible Church.

Legalism creeps in wearing the mask of spiritual ambition. We take on extra rules, elevate our preferences, and forget that Paul calls them shadows while the substance is Christ. Today we sit with Colossians 2 and let its sharp “therefore” reframe everything: don't let anyone judge you on food, drink, or special days; don't let anyone disqualify you with ascetic flexes, angel talk, or breathless visions. The gospel cancels the record of debt, disarms rulers, and places you on a podium you did not earn—so stop letting secondary standards steal your joy.We trace how this plays out on the ground. From Peter and John's calm defiance in Acts 4 to Jesus' teaching on fasting with the Bridegroom present, we see that wisdom is good, but “Jesus plus” is deadly. Loud voices often rise where Scripture stays quiet; that's our cue to raise antennas, not new rules. We name the modern list—hair, diets, school choices, entertainment, frequency of communion—and show how majoring on minors wrecks churches, marriages, and friendships. Then we anchor in a picture you won't forget: two high jumpers choosing two golds. Your gold doesn't dim because someone else has one; grace multiplies without dividing. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

John2:1-11 Rev. Rodney Henderson

Check out this awesome show from March 7, 2025 (2:40) Bible Study: Isaiah 58:1-9a – While it may seem like a condemnation of fasting, this is not so as Jesus himself fasted. Taking up your cross and denying yourself means saying no to yourself. Freedom is the ability to do the right thing and that is the point of fasting, to be free and exercise freedom. Matthew 9:14-15 – If your fasting makes you quarrelsome and difficult don’t bother with it. If your fasting gives you the freedom to be charitable that is good. Jesus talks about being the Bridegroom. (16:08) Break 1 (16:53) Letters: Were there actually angels who had relations with humans? The word “Nephilim” means “fallen ones”. Daryl - I was wondering about the DaVinci Code and wanted to know if Mary Magdalene the wife of Jesus? There is no history in the DaVinci Code. Did Judas conspire with Jesus to have him crucified? No, that is nonsense. Be careful what you name your kids and don’t name your kids “Judas”. (32:25) Break 2 (33:29) Word of the Day: Sacrament (39:34) Phones: Ed - How many times a day could I receive the Eucharist? Gerard - About the Eucharist, in the Passion 2000 years ago, basically Jesus surrendered himself. Does Jesus do the same thing at Mass. Could you clarify? Jane - In the Jubilee Year, what is the deal with indulgence? can you obtain one for yourself and another? Nancy - Organizing a confirmation retreat, any advice on how to explain the sacrament to teens?

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The readings for this homily: https://bible.usccb.org/bible/readings/022026.cfmFather Tyler Mentzer, MIC, invites us to confront this penetrating question, “What are you hungry for?” On the first Friday of Lent, this inquiry becomes a mirror for our own souls, urging us to examine the cravings that dominate our hearts.The Gospel's wedding feast imagery frames fasting, not as a punitive rite, but as a preparation for the ultimate celebration of the divine Bridegroom. Jesus asks, “Can the wedding guests mourn while the bridegroom is with them?” (Mk 2:19; NABRE). When the Bridegroom remains present, the feast of love outweighs the austerity of fasting. Yet He also foretells the inevitable departure of the Bridegroom, announcing that “then they will fast” (Mk 2:20; NABRE). This duality reveals fasting as medicinal: a temporary giving up of earthly food that readies us for the future sorrow of the Passion and the ensuing joy of the Resurrection.The “Catechism” teaches that “fasting is a penance that draws us closer to Christ, the source of true nourishment” (“CCC,” 2043). By denying ourselves food, drink, or sinful habits, we create interior space for the Spirit, allowing the hunger for God's will to replace the hunger for fleeting pleasures. As Fr. Tyler notes, the Lenten season is a “time of intentional communion with the suffering Christ,” echoing the ancient Jewish practice of fasting on the Day of Atonement (see Lev 16) and its fulfillment in the New Covenant.Saints Jacinta and Francisco of Fatima exemplify this sacrificial love. Even as children, they offered their meals to the poor, endured bitter suffering, and embraced fasting as a conduit for the conversion of sinners. Their witness reminds us that fasting, when rooted in love for the Bridegroom, transforms personal deprivation into communal charity.Thus, the Lenten call is threefold:- Identify the hidden cravings that enslave us — power, pleasure, control, or even the illusion of self‑sufficiency.- Rebuke those cravings through disciplined fasting — whether by abstaining from meat on Fridays, limiting meals, or refraining from harmful thoughts and words.- Redirect the resulting emptiness toward the love of Christ, the true Bridegroom who satisfies every longing (see Jn 6:35; NABRE). ★ Support this podcast ★

Have you thought much about how the Song of Solomon shows you the love of Christ for you. We will think about that together in this episode.To read the original post, visit https://www.theapollosproject.com/the-bridegroom-the-song-of-solomon-and-middle-age/

Read OnlineThe disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” Matthew 9:14–15Fasting is an essential spiritual discipline. It signifies humility, repentance, and a sincere turning toward God, while also strengthening the virtue of temperance. This enables us to overcome inordinate desires for food, drink, and other appetites of the flesh. Given its significance, John the Baptist's disciples were surprised to see that Jesus' disciples were not fasting. They approached Jesus with a genuine question, seeking to understand. Jesus responded with a profound truth, explaining why fasting was not yet necessary for His disciples.In His rhetorical reply, “Can the wedding guests mourn as long as the bridegroom is with them?” Jesus identifies Himself as the Bridegroom whose presence brings joy and celebration. While He was with them, fasting was not needed. However, Jesus makes it clear that a time will come when the Bridegroom will be “taken away”—referring to His Passion and death—and at that time, fasting would be essential as His disciples take up their own crosses to follow Him.This passage not only teaches us about fasting, it also offers insight into how we should respond to both spiritual consolations and times of dryness in prayer. When we experience God's closeness, we should respond with gratitude and joyful praise. However, when those consolations fade, God invites us to enter into a deeper spiritual journey—through fasting, increased prayer, and penance. God often gives us moments of consolation to prepare us for the more challenging periods when our faith is deepened and purified. Thus, we should savor the joyful moments but embrace the difficult ones as opportunities for even greater spiritual growth.It's also important to note the disposition of John's disciples in this Gospel. Unlike the Pharisees who often questioned Jesus with malicious intent, John's disciples came in humility with a sincere desire to understand. They were not trying to trap Jesus or find fault with Him; they genuinely sought clarity. John had already pointed them to Jesus, identifying Him as the Lamb of God. When they noticed a difference in practice—that Jesus' disciples were not fasting—it was difficult for them to reconcile that with their own spiritual customs. Rather than doubting or criticizing, they approached Jesus openly, and He responded to them with gentle instruction.This teaches us a vital lesson: We must approach God—and others—with humility and openness, especially when we are confused or in conflict. When misunderstandings or disagreements arise, it's easy to condemn or judge, but doing so is a lack of humility and rarely leads to peace or reconciliation. Like John's disciples, we must always seek to understand, especially in matters of faith.In our relationship with God, this humble disposition is essential. When things don't go as we expect, we can become frustrated, even feeling abandoned by God. In such moments, it's tempting to distance ourselves from Him or rely on our own understanding. However, any conflict or confusion we experience in our spiritual lives is never because God is distant or indifferent. It is often our sin, lack of trust, or misunderstanding that clouds our judgment. God's will is always perfect, and we must approach Him with faith, knowing that He never abandons us. Reflect today on the example of John's disciples who approached Jesus with a heart open to understanding. Use their example in your own life, especially when you experience confusion or conflict—whether with God or others. Embrace humility and openness, and you will be granted the grace of understanding and peace.My perfect Lord, You are always present to me, always attentive, and always leading me into Your perfect will. When I become confused, grant me the graces of humility and openness, so that I may seek Your will and come to know Your way. Help me to approach others with the same humility and charity, free from judgment and harshness, so that Your peace may reign. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Friday After Ash Wednesday

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving Buzzsprout info: Equipping people for a lifetime of knowing, loving and following Jesushttps://parsonspad.com 

This sermon explores how Jesus, as the Bridegroom and Lord of the Sabbath, redefines traditional religious practices by inviting His followers into joy and freedom rather than legalistic observance. Using the Gospel narrative from Mark 2:18–28, the Pastor Roydon Frost contrasts the Pharisees' rigid fasting and Sabbath rules with Jesus' teaching that His presence brings celebration, rest, and true spiritual renewal. Frost emphasises that Jesus fulfils God's law with love and mercy, showing that Sabbath rest and fasting both have their place within a life shaped by relationship with Christ. Ultimately, the talk challenges all of us to reflect on how their behaviour reveals their understanding of God's nature and to live with joyful obedience as they journey toward the eternal feast.

In today's message, we explore the powerful truth that Jesus' suffering, death, and resurrection were not accidental—they were the fulfillment of God's covenant plan from the very beginning. Starting in Luke 18:31–34, Jesus tells His disciples exactly what will happen to Him in Jerusalem. Every detail—His betrayal, mocking, scourging, crucifixion, and resurrection—was foretold centuries earlier in scriptures like Psalm 22 and Isaiah 53. Yet even His closest followers struggled to understand. They expected a warrior king to defeat Rome—but Jesus came as the Lamb of God to defeat sin, death, and Satan. Key themes from this sermon: The Cross Was Always the Plan From Genesis to the Gospels, Scripture reveals a consistent story: humanity's disobedience brought separation from God, but Jesus' obedience at the cross restored what was lost. Adam's disobedience at the tree brought death—but Jesus' obedience at the cross brought life. The Pattern of Covenant, Obedience, and Substitution Throughout the Old Testament, we see pictures pointing to Christ: • Noah was saved through obedience and faith • Abraham and Isaac revealed God's provision of a substitute sacrifice • The Passover and Exodus showed deliverance through God's power • The bronze serpent foreshadowed salvation through looking in faith • The manna and water from the rock pointed to Jesus as the Bread of Life and Living Water Each story reveals the same truth: God provides salvation through faith and obedience. Jesus Is the Fulfillment of Every Covenant Isaiah 53 describes the suffering servant who would be pierced, crushed, and rejected for our sins. Jesus willingly endured the cross, taking the punishment we deserved so we could be reconciled to God. A Call to Examine Our Hearts This message challenges us to ask: Are we fully devoted to Christ, or are we seeking fulfillment in the things of this world? Jesus, the faithful Bridegroom, gave His whole life for us. Our response is to surrender our lives to Him in faith, obedience, and love. Because of the cross, we are no longer separated—we are brought near by the blood of Christ. Key Scriptures: Luke 18:31–34, Isaiah 53, Psalm 22, Genesis 3, Exodus 14–17, Numbers 21, John 3, John 6–7, Romans 5:12, Ephesians 2:13 Speaker: Jeremiah Goin Sermon Date: 2/15/2026 ComeToFreedom.com

Sermon: Jesus the Bridegroom, Series: Who is Jesus, Rev. Matt Howell, Mark 2:18-22

In this Words From The Word devotion, Pastor Roderick Webster teaches from Ephesians 5:32-33 (KJV) and reveals the divine mystery: marriage is a picture of Christ and His church.Paul says, "This is a great mystery: but I speak concerning Christ and the church." God designed marriage to be more than a partnership—it's a living testimony of the Bridegroom's love for His bride. Every Christian marriage has a sacred responsibility: to demonstrate Christ's sacrificial, purifying, protecting love to a watching world.You might be asking:How should I love my wife as Christ loves the church?What does it mean to reverence my husband?Why does God care so much about marriage?How can my home be a testimony to the lost?In this devotion you'll learn:The mystery Paul revealed: Christ as the Bridegroom, the church as the brideGod's command to every husband: love your wife as yourselfGod's command to every wife: reverence and respect your husbandHow Christian marriages become examples the world needs to seePastor Webster reminds us: "The world is looking for examples to follow. Let's be that example that will help the world find their place... that would bring them back to the Lord."If this blessed you, like, subscribe, and share with a married couple who needs encouragement today.#WordsFromTheWord #Ephesians5 #ChristianMarriage #KJV #BiblicalMarriage0:00 Opening + hymn reflection1:04 Ephesians 5: The marriage mystery2:06 What is a mystery?3:04 The bride of Christ4:19 Every husband: love like yourself5:09 Wives: reverence your husband7:33 Your home reflects God's church8:56 Closing prayer

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Laura and Jenny continue their discussion of the Bridegroom's invitation to His Bride in verses 2:10-2:14 of the Song of Songs. In this episode, they focus on the Bridegroom's words, "Let me hear your voice; for your voice is sweet." Finding our authentic voice is a challenge for those who have been silenced or whose voices have been ridiculed. Jenny and Laura share their stories of how Jesus gently healed their hearts and provided safety in prayer for them to discover and learn to speak with their "sweet" voices. Learn more about Jesus the Bridegroom and the Song of Songs at Hopesgarden.comLearn more about Jenny's work with survivors of domestic violence at https://www.jennydubay.com/healing-guidance

All believers play John the Baptist's role in God's kingdom, paving the way for people to receive Jesus. When that is our singular focus, all else falls into its rightful place.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Scripture Reference: Hosea 1:1-3, 3:1-5 When the prophet Hosea lives out God’s strange command to him and speaks as God’s mouthpiece, something incredible emerges. In what theologians have called the most scandalous book of the Bible, we actually see something about the desires of our heart. We long for someone to see us for who we really are and committed to love us with a never stopping, never giving up love.

Sometimes when God does the unexpected, it is a challenge to trust in His goodness. Have you been there? Jesus personified the unexpected. He revealed God's kingdom in many surprising ways. How can we be sure we correctly understand Him in the unexpected?

A king on his deathbed and bridesmaids waiting in the dark ask the same piercing question: are we truly prepared, or do we only look prepared? We open with Hezekiah's story in 2 Kings 20—his desperate prayer, God's mercy, and the gut-check that follows when he shows everything to visiting envoys. Isaiah's warning lands hard: today's shortcuts become tomorrow's losses. That moment exposes a mindset we still battle—peace for me now, no matter the cost later—and calls us to build beyond ourselves.From there we move to Matthew 25 and the ten virgins, translating ancient wedding customs into everyday discipleship. All ten carried lamps. All expected the groom. Only five packed extra oil. We break down what oil represents—personal faith, spiritual depth, and daily attention—and why you can't borrow it at midnight. Readiness is not performance or proximity; it's prepared obedience that endures delay. We explore how humility beats pride, why busyness isn't the same as spiritual vitality, and how to stock oil through rhythms of prayer, fasting, Scripture, confession, and costly love.This conversation isn't about coddling fear; it's about clear-eyed hope. Delay is not denial. Jesus is preparing a place. The Father will say, It's time. Until then, we keep watch with full lamps and extra oil, building what our children can stand on and lighting the way so others can see the Bridegroom. Ready to trade appearances for depth and urgency for obedience? Subscribe, share this with a friend who needs courage today, and leave a review to help more people find the message. What one practice will you start this week to keep your lamp burning?Thanks for listening! Follow us on Facebook or YouTube.

Justin Ebert sits down with Ryan Vincent and Drew Moss for a wide-ranging conversation based on Leviticus 1-15 and Mark 1-2. They discuss if and how the ancient laws still matter for Christian readers today. Together they explore overlooked details and surprising connections: clean and unclean, sin and holiness, blood and fat, animals and childbirth laws—and what all of it reveals about God's view of life, worship, and atonement. The discussion then shifts into Mark's fast-paced Gospel: why everything feels so urgent, why Jesus silences demons and healed people, how Mark 1 echoes Leviticus 13–14, and what Jesus is saying when he heals with a touch and sends a man to the priests. The episode closes by unpacking Jesus' images of patchwork cloth and wineskins—and why fasting doesn't fit when the Bridegroom is present. A conversation about depth, beauty, and the surprising unity of Scripture. Bible Project Videos On Holiness - https://bibleproject.com/videos/holiness/ On Sacrifices - https://bibleproject.com/videos/sacrifice-and-atonement/ On Leviticus - https://bibleproject.com/videos/leviticus/ On Mark - https://bibleproject.com/videos/mark/

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!0:00-4:00 Why does John 3:16 say that those who believe “should” be saved?4:00-12:10 Who are the “sons of God” mentioned in Romans 8:19?12:10-25:07 Question about the Sermon on the MountCalvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Marriage doesn't begin with feelings—it begins with covenant. In the opening message of Built to Last, we explore why marriage matters according to God's design. While culture often views marriage as casual or contractual, Scripture reveals marriage as a sacred covenant meant to reflect the faithful love of Christ for His Church. Through Jesus' teaching and Paul's words in Ephesians, we see that marriage is more than a relationship—it's a gospel picture. This message speaks hope to singles, clarity to those living together, encouragement to the married, and grace to the divorced, reminding us all that Jesus is the true Bridegroom who never breaks covenant.

Audio Transcript Yeah, Full house this morning. There we go. So, yeah, it’s good to meet in God’s house and to sing praises to the Lord. So today we are going to continue our sermon series in the book of Luke. And so if you have a Bible, you can go ahead and open up there. And if you don’t have a Bible, there should be some blue Bibles in the chairs that you can go ahead and grab. And so we are in Luke chapter six. And we’re going to be reading verses 12 through 19. And so this passage is focusing on the calling of the 12 disciples and the events that follow right after their calling. And so I’m going to read this passage and then I’ll pray and we’ll get started. So here’s what the word of the Lord has for us this morning. Luke 6:12. In these days he went out to the mountain to pray. And all night he continued in prayer to God. And when day came, he called his disciples and chose from them 12 whom he named Apostles Simon, whom he named Peter and Andrew his brother, and James and John and Philip and Bartholomew and. And Matthew and Thomas and James the son of Alphaeus and Simon, who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all. So that’s God’s word for us. Please pray with me. God, thank you that you speak to us through, through your holy word that you have preserved so that we might hear from you. Now I pray God that you would indeed speak, and God you would help me to speak your word and that you would give us hearts and ears to receive what you are saying this morning. It’s in Jesus name we ask these things. Amen. All right. So up until this point in Luke’s eyewitness account of Jesus life, Jesus has done a lot in the region of Galilee and in Judea. And in the very beginning of Jesus ministry, Jesus was baptized by John the Baptist, followed by a supernatural phenomenon with the Holy Spirit descending upon Jesus like a dove and the voice of the Father declaring, this is my beloved Son, with whom I am well pleased. Jesus was then led into the wilderness for 40 days, where he was tested and tempted by Satan and where he overcame the devil through God’s word. Jesus taught in the synagogues throughout the surrounding area of Galilee, teaching that the scriptures were now being fulfilled in him. Jesus declared that he is the Son of man, who has authority to forgive sins. The Bridegroom of God, the Lord of the Sabbath. Jesus had casted out demons, proving his authority over spiritual realms of darkness. Jesus had healed many people of a variety of sicknesses and malformities, including fever, disease, leprosy, paralytics, withered hand and and much, much more. Jesus had called forth specific individuals to begin following him that nobody would expect, including outcasts and fishermen and a tax collector. And with all of these things Jesus had done and continued to do, he was doing the will of his Father. But now a shift in Jesus ministry strategy was about to happen. So no longer was Jesus going to continue his mission in solidarity. And although Jesus certainly could have done this, that’s not what God planned to happen. Instead, Jesus would now choose 12among those who had been following him since the baptism of John, and they would become his personal disciples. And so understand, like this is no small thing for the ministry of the Son of God this moment here in our passage, as we know that these 12 disciples would go on after Jesus to establish God’s church for the edification of the saints and for the proclamation of the Gospel to the ends of the earth. So the establishment of God’s kingdom for generations would come, beginning with these 12 disciples. Through these 12, by the power of God, lives would change and the world would change. So how does Jesus make this very big decision? Looking at verse 12 in our text, it says in these days he went out to the mountain to pray, and all night he continued in prayer to God. So before choosing the 12 disciples, we learn that Jesus removes himself from all distractions by going to a mountain in Galilee and he goes there alone to pray to God the Father. And Jesus did this actually early, early on in his ministry that Luke mentions. And he’s doing this at the days when the Pharisees hate for Jesus was only increasing more and more as we learned about from last week’s sermon. And as Luke had mentioned, Jesus had done this in the past. What is unique here in this passage is that this is the only time Luke records Jesus takes all night to pray in isolation. Like the only other time Jesus comes close to doing this is in the Garden of Gethsemane before his crucifixion. And so there’s two Reasons why I think God’s Word gives us this information and why Jesus prays all night. The first reason is to show us the humanity of Christ. Jesus is fully God and fully man. And therefore during his time on earth, there are times when Jesus knowledge or power were willingly limited in order for him to be fully human. And so to put it another way, Jesus subjected himself to the Father’s will by choosing not to exercise the full limit of his divinity during his life and ministry on earth. So Jesus never stopped being God, but also he was man. And Jesus dependency upon prayer with his heavenly Father shows us the humility of Christ as he had to depend on his Father at times to reveal to him what the Father’s will was. And since this is such a large decision happening here, Jesus spent the entire night in prayer seeking the Father’s will. The second reason I think Jesus did this is to teach us about the vital importance of prayer. So when faced with a large decision that Jesus knew was part of God’s will for his life, he didn’t say like, I’ll pray about it and then like walk away and like forget to pray about it or just kind of briefly mention it to God in prayer and then just kind of go further about his day. Like actually Jesus, like knowing that he was going to choose the 12among this crowd of disciples, like took, made the disciplinary action to step away from the busyness of ministry to be alone with God and to pray not for five minutes, not for 15 minutes, and not for an hour, but all night long until the text tells us like the sun rose the next day. Like, let that sink in. This is vitally important what Jesus is doing and taking this time to pray. And if the Son of God felt that prayer was this vitally important for his ministry, then how much more vitally important is prayer for God’s people and determining God’s will for our lives? Jesus is the perfect example of what it means to be a Christian and what it means to walk by faith in the living God who hears and answers prayer. And so we as God’s people, we must do the same and carve out devoted time to pray to God individually as a family and corporately if we want to carry out God’s will for our lives. And so if your prayer life is lacking, then let the example of Jesus encourage you to make time for prayer this week. Make some like, attainable goals on how you can devote more time to prayer this week so that God’s will may be done in your life. For God delights in hearing and answering the prayers of his saints. And if the perfect Son of God depended on His Father to lead and direct him while on this earth through the power of prayer, how much more do we need to depend on our heavenly Father through prayer? That being said, moving to verse 13, it says, and when day came, he called his disciples and chose from them 12 whom he named apostles. So the sun rises after Jesus long night of prayer, and Jesus knows who he is going to choose as his 12 student. 12 students. The meeting that Jesus had with his heavenly Father in prayer made it clear who would be chosen and what he would teach them that morning. It’s important to note that the only reason the disciples are made like one of the 12 is, is because Jesus graciously chose them to become his apostles. Like, this isn’t something that they signed up for, but rather something Jesus called them forth to do and chose them to do. And with that line, like John the Baptist understood this as well. John the Baptist said this about his own ministry. A person cannot receive even one thing unless it is given to him from heaven. It is by the grace of God and his choosing that these men are made into 12 disciples for the purposes that God set long ago. And the word apostle that is here in our text that Luke points out, it literally means to send. And so this is signifying the mission that was given to these men, to these disciples from Jesus. So in both the Gospel of Matthew and the Gospel of Mark, Jesus choosing of the 12 apostles involves giving them authority to be sent out to preach, to cast out demons, and to heal every disease and affliction, which is exactly what Jesus is about to do in the next few verses. And so the 12 apostles were God’s chosen disciples in whom he gave authority to carry out his great mission. Jesus was instituting a new office of apostleship for the early church, who would serve as his official representatives. And the way he would teach his apostles is by spending time with them. 24, 7. Because of this, these 12 disciples would get to know their teacher and their Lord on a much more personal level from this point on, which is such a privilege for each of these 12 disciples. And then in our text, verses 14 through 16 gives us a list of these apostles names. And so A list of 12 disciples is also given in Matthew, Mark, and Acts. And in each of these lists, Simon Peter is always listed as first. And then Judas Iscariot is always listed as last. This is because Simon, who was renamed Peter, which literally means rock, is whom Jesus said, on this rock, I will Build my church and the gates of hell shall not prevail against it. Jesus chose Peter to be the leader in whom he would begin to build his church after his resurrection. And Jesus words are actually fulfilled later in the Book of Acts we read on the day of Pentecost, Peter preaches a sermon of repentance to all who gather to hear him in Jerusalem. And about 3,000 people profess faith in Jesus that day and are baptized. And so hence, Jesus uses Peter to begin to build his church. So overall, there’s not actually a ton of information known about each of these apostles based on what God gives us in His Word. We know that, like, four of these guys were just simple fishermen and they were called to follow Jesus. And this was Peter and Peter’s brother Andrew, and then two other men named James and John, who Jesus called the Sons of Thunder. We know that John was called the disciple of whom Jesus loved, and that John wrote the Gospel of John and as well as three epistles and the Book of Revelation. And then we know that John was exiled to the island of Patmos at the end of his life. We know that Matthew, also known as Levi, was a tax collector who wrote the Gospel of Matthew, which we just spent some time learning about him a few weeks ago. We know Bartholomew was also known as Nathanael, and he was described by Jesus in the Book of John as an Israelite in whom there is no deceit. We know Thomas doubted the resurrection of Jesus until he saw him again, which, honestly is kind of a bummer thing to be remembered as. But I’m pretty sure as we get to heaven, we’ll learn like, there’s some other great things that Thomas did in faith. We know that Simon was a zealot, in which the zealots was like a zealous religious group who are committed to the fall of Rome. And then we know about Judas Iscariot, who was the money keeper for the apostles and who betrayed Jesus for 30 pieces of silver. And after betraying Jesus, Judas hung himself in the field of blood and was later replaced by a man named Matthias, who became the 12th apostle in his place. And as for the rest of the disciples in this list, like, the Bible actually doesn’t give us a ton of information about them. And from what we know, these apostles, like, they did not come from noble or wealthy families. They weren’t priests or scholars. They weren’t even like, really educated. They were like untrained, ordinary people like you and me. And so don’t miss this with this list that is provided here. By Luke, these guys were just ordinary men. And yet they were called and chosen by an extraordinary God. And because they were chosen by an extraordinary God, by Jesus, their names will stand as pillars in heaven for all of eternity. Which is wild to think about. Just listen to what Revelation 12:14 says concerning the new Jerusalem that represents the city of God in the new heavens and new earth. It says this, and the wall of the city had 12 foundations, and on them were the 12 names of the 12 apostles of the Lamb. So these apostles, they may have been just ordinary guys before Jesus called them to himself, but because they were called by an extraordinary God, their names will be remembered as pillars in heaven forever. And the Bible doesn’t tell us much about the apostles, but that’s because it’s not about who the apostles are, it’s about the extraordinary God the apostles were called by and who followed for the sake of Christ’s kingdom. That’s what matters here in this passage. And because Jesus chose these 12 disciples who gave up their lives for the sake of the Gospel, according to church tradition, today there is a foundation that the household of God’s church stands upon and will forever stand upon, namely, because Christ is its cornerstone. And so we, Red Village Church, we are in debt to the way that God used these 12 disciples. And that is something incredible to think about. God chooses ordinary people like you and like me for extraordinary purposes that make ripples into eternity. And we would do good to never forget that. Moving on to verses 17 through 19, our text says, and he came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them. So after Jesus chooses his 12 disciples, he now comes off of the mountain that he was on in prayer with these 12 at his side, to what Luke said, a level place. Now, this description of a level place, it’s important because it seems to be signifying that this is a different place from the Sermon on the Mount, where Matthew clearly says Jesus went up on the mountain, and then he began preaching the Sermon on the Mount after he had ascended the mountain. And so the sermon, this sermon right here, it differs from the Sermon on the Mount in that it doesn’t focus on the Jewish law, but instead its focus is on love and fruit that a disciple’s life should have. And so although this like sermon is very similar and it’s actually using the same information that Jesus uses on the Sermon on the Mount, it’s actually only half as long as the Sermon on the Mount. And because of this, this sermon is often referred to as the Sermon on the Plain, in which many scholars agree was a similar sermon to the Sermon on the Mount, but it was given a different. It was given at a different time, likely before the Sermon on the Mount. So before Jesus preaches the Sermon on the Plain, Luke tells us a great crowd of Jesus, other disciples, and a great multitude of people from all Judea and Jerusalem and the sea coast of Tyre and Sidon. They all gather to Jesus for these three reasons that Luke gives us. To hear Jesus preach, to be healed of their diseases and to be freed of unclean demonic spirit. So it’s important to note that Jesus fame, like it’s now spreading beyond just the region of Galilee and Judea in which Jesus has been up to this point. And so now, like Luke says, great multitudes, which is most likely in the thousands, are now coming from the sea coast of the cities on the Mediterranean, which means these were Gentile cities. And so Gentiles are now coming in to gather around Jesus to hear him teach and to be healed and to be freed by demonic spirits by Jesus. So we know that this is the reason why Jesus came is to redeem and to save not only the Jews, but also the Gentiles from every tribe and language and tongue on the earth. And as people came from near and far, their diseases were healed. And the demons that oppressed those who were troubled were cast out and cured. And those who came wondering like, could this be the long awaited Messiah that we have been waiting for? Truly they heard and they seen that this is the Christ. Verse 19 tells us that as people began to be healed and cured, others in the crowd who had not been healed simply made it their mission to just touch Jesus. Because Luke says divine power was radiating out from Jesus that healed them all. Now this is like an incredible scene that Luke is portraying for us. There are literally hundreds if not thousands of people pressing in just to simply touch Jesus. For just by touching him, lifelong illnesses, chronic pain, infirmities, and agonized demon possessed people who have been dealing with this for who knows how long are instantly healed when they touch Jesus. Like that is incredible. All because the Son of God, the Christ, was standing on level ground on planet earth and from him was radiating this life restoring power to whom all were healed. That came to him like, what a sight this must have been. This, this had to been incredible to witness, especially for the 12 disciples that are now called to join in with Jesus ministry. Like this had to be mind blowing. And the word for power here that Luke gives is actually the Greek word dunamis, which is where we get the English word for dynamite. And so this is the same power that Luke describes Jesus having in Luke 4:14, where Luke says, and Jesus returned in the power of the Holy Spirit to Galilee. So this power that Jesus has coming from him is directly related to the Holy Spirit who we see brings life and restoration both to creation and to all of mankind throughout the Bible. And this is the Holy Spirit’s life changing power being poured out from Jesus to everybody who is coming to him and to everybody who is touching him. And so this picture is certainly painting for us. A picture of the nations coming to Jesus in great physical and spiritual need. And Jesus is at the center, allowing all to come to him and to be healed as they believe and touch the Son of God, who is the supply and source of the Holy Spirit’s power, which knows no bounds. And it’s important to think about this scene in relation to the 12 disciples who were just chosen. Like up to this point, they’ve listened to Jesus teach, they’ve watched him heal and cast out demons. But this, this is on a completely different level. Directly after being chosen to be Jesus apostles and given authority to do the same work as Jesus, this scene unfolds. And so this is the work that Jesus is doing and will continue to do with all of his 12 disciples at his side. People will be drawn to Jesus in both physical and spiritual need, both Jews and Gentiles. And Jesus will continue to restore and change lives through the power of the Holy Spirit living in his disciples. This is what Jesus Kingdom looks like. And he invites his 12 disciples to join in on this work. For it is only the beginning and that ends our passage. And so from this I have three applications for you that I want to give you from this passage of Scripture that I think speak loudest. And so the first application I have for you, if you have put your faith in Christ, remember you are chosen by Christ for the purposes of his kingdom as his disciple. In the same way that Jesus chose the 12, he has chosen you that all may be drawn to Christ. Ephesians 1:4:5 says this. He chose us in him before the foundation of the world, that we should be holy and blameless before him in love. He predestined us for adoption to Himself as the sons through Jesus Christ according to the purpose of his will. That being said, there is purpose in the will of God as He calls his people from death to. So if you are a Christian here this morning, meaning that you have made Jesus like the Lord of your life, then just like the 12 disciples, remember that God has purpose for your life. As his disciple, he wants to use you to draw others to himself by sharing the gospel and by living as Christ’s ambassador, not because of what you’ve done, but because of who God is. And that is really encouraging to know that if you are in Christ, God created you for good works to do today, tomorrow, and the next day, and the next day and the next day that will ripple into eternity. When I was in college at a fall retreat for a collegiate ministry that I was a part of, it was in New Mexico. This was a collegiate ministry called the Christian Challenge. And the director there was named David Engelhardt. And so David led us out from this little Bible camp in the mountains of New Mexico. And he had all these students, including myself, gather around a little pond that was about 50 yards wide. And what David taught me that day and the rest of the students, I will never forget. With everyone gathered around this pond, he picked up a rock and then he just threw it into the pond and told all of us just to be silent and to watch. And so David does this. The rock goes. Splashes into this pond. And then ripples are sent out from this rock that go out all the way to the edges of this pond and. And then bounce off of different things in the pond until they all begin to go completely still. And so, in silence, everyone, including myself, watches these ripples go out. And after the ripples disappeared, David said this. Serving Christ is a lot like ripples in a pond. You, by faith, make a splash in obedience to Christ. And ripples are sent all across the pond, but the rock is at the bottom of the pond. And often the rock does not see the ripples that are going on up above. But God, he sees all that his hand is doing with these ripples. And so what he is saying is, God has purpose in every splash, every good work, every step of faith, every Gospel conversation, every Sunday service that we gather. God says he is working. And even if we can’t see it, God is building his kingdom through his chosen disciples, and that is through you. If you have put your faith in Jesus, he has chosen to use you to make ripples that will last for eternity. An extraordinary God calls ordinary people like you, like me, to follow him so that they might live with extraordinary purpose for the glory of God. So first application is, do not forget this. My second application from this passage is very simple, and that is to seek to make disciples of Christ Jesus. Master plan of evangelizing the world started with investing more time into just 12 disciples. And then Jesus spent even more time in just three of those disciples who were Peter, James and John. And so Jesus intentionally invited these disciples to not only join his ministry, but to also get a glimpse into his personal walk with God. And we are called to do the exact same thing. Before Jesus ascended into heaven, he gave the great commission for his disciples to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and to teach them to observe all that Christ has commanded his people. And so if you’re here and you believe in Jesus as the Lord of your life, then you are his disciple. And you too are called to make other disciples through baptism and teaching other followers of Jesus to observe all that Jesus has commanded in the Bible. So if you’re a believer, my question to you is, who are you discipling right now? Who are you helping to follow Christ? Discipleship can look like a lot of different things. It can look like serving in kids ministry to help teach kids about the Bible and how they can know God. It can look like having a daily time of family worship with your kids and teaching them about the Bible and how to walk with God. It can look like inviting people to church so they can hear God’s Word preached and then grow in their faith through community with other believers. It can look like meeting together with a believer who is new to the faith or with someone who is considering the claims of Christ and to study the Bible with them and teach them about Jesus. It can look like leading a small group Bible study that is teaching others God’s Word and how to put it into action. Or it can look like inviting a college student to your home for a meal to see how you are following Christ while encouraging them to do the same. Which is what I personally am praying that God will do with Adoptive Student Day today. And so, regardless of how we do discipleship, what’s important is that we do seek to do it no matter what it will. No matter what it will require you to be intentional and to invite another person into your life and into the church so that they too may become a disciple who follows Jesus and who keeps his commands and if you’re not sure where to start, then I encourage you to do what Jesus does here in our passage of scripture. Carve out some intentional time to pray to God that God would give you someone to disciple and to show you who that person is. And if you do this, then God will guide you in the right direction and he will equip you with what you need to help others grow in Christ. This is the work that God is doing and what he’s called us to do. And it’s not about who you are and how good you are at teaching or helping others. It’s about just seeking to be faithful and God using you to build up and raise up other disciples. My third and last application from this passage is point all people to the life restoring power found in Christ alone. Our passage ends with human need, both little and great being met in the person of Jesus. So Jesus is the only one with the power to change a person’s life from spiritual death to spiritual life. Only in Jesus can the Holy Spirit change a dead heart to beat for God and to live the extraordinary life that God calls us to live by faith. Jesus lived the life that we could not and died on a cross in our place. And then three days later, Jesus rose again from the dead and is victorious over sin and death. And today, Jesus is alive. That’s why we gather here and that’s why we continue to worship God. It’s because Jesus lives. And if you repent today and believe that Jesus truly is the Lord over all the earth who rose again from the dead, then scripture says you too will receive the resurrection power by the Holy Spirit who will come to live inside of you and who guarantees that you will be with God in heaven for eternity. Which is incredible. This is the gospel, the good news given to mankind. And so no matter who you are, where you’ve been, or what you’ve done, the power of God can change your life today. And I believe that wholeheartedly, because I am a walking example of that. God has changed my life from death to life through faith in Him. And so, in summary, point all people to the life restoring power that is found in Christ alone. May we never grow weary in doing that and in seeing that our Savior is the one who has life life restoring power so that all who believe may find new life and joy in him for eternity. That being said, please pray with me, God. We believe that Jesus truly is alive. And we believe, God, that you can use us as you use these 12 disciples to bring about life for others, to bring about Godliness, to bring about godly fruit that is good and righteous and holy. And Lord, that you call us to make other disciples. And so I pray, help us to be faithful in trusting Lord in your choosing and being faithful, to step out works of faith and to be intentional with others so that others may grow in Christ and be able to know and love you and walk with you and God, that the Gospel by your grace, may go to the ends of the earth, that you would use our small little church to fulfill your great commission. And God, that we would never grow weary in pointing people to the all powerful Christ who is alive and who gives new life to all who believe in him. And I pray God be with us as we continue our service today. And it’s in Jesus name we all pray. Amen. The post Chosen Disciples – Luke 6: 12-19 appeared first on Red Village Church.

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What if Christ's return isn't a distant doctrine, but the climax of history's greatest love story?In this episode, John explains how the prophetic vision of Christ's return is meant to transform our daily lives and purify our hearts. He uses the analogy of a puzzle to show why many find prophecy confusing—they haven't taken the time to see the complete picture.Tune in now to unravel the mysteries surrounding end-time prophecy and discover how the return of Christ is more than an event; it's the reunion of a Bridegroom with His Bride.______________________________________FREE Show Notes Here: https://page.church.tech/e1eef10f______________________________________Click here to start your free extended trial with LOGOS today: Logos.com/Bevere______________________________________Support this podcast by becoming a partner here (tax-deductible):https://3szn.short.gy/JBgive______________________________________Get John's new book, The King is Coming, here: https://www.amazon.com/King-Coming-Prepare-Return-Christ/dp/1400349672/ref=______________________________________To help you grow as a follower of Christ, we invite you to download our everyday discipleship app, MessengerX. You can get it here: https://messengerx.com/______________________________________To explore the other podcast shows that are part of the Messenger Network, click here: https://messengerinternational.org/podcasts

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  iTunes: Parson's Pad Podcast Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Jackie and Bobby reconnect with Sr. Miriam James Heidland at the SEEK 2026 conference and open up about the topic of friendship, the need for others, and what a friendship seeking the Lord looks like.--Sr. Miriam James Heidland, SOLT, is a popular Catholic speaker, a cohost of the Abiding Together podcast, and the author of the bestselling book Loved as I Am, and contributes an afterword to the new republication of Friendship in the Lord by Fr. Paul Hinnesbusch, OP.A former Division I athlete who had a radical conversion and joined the Society of Our Lady of the Most Holy Trinity in 1998, Heidland has shared her story on EWTN's The Journey Home, at numerous SEEK and Steubenville conferences, and at the USCCB's Convocation of Catholic Leaders.Heidland is also affiliated with the Friends of the Bridegroom community and the John Paul II Healing Center in leading healing retreats for priests and religious sisters across America.Heidland earned a master's degree in theology from the Augustine Institute and speaks extensively on the topics of conversion, authentic love, forgiveness, and healing.-- Thank you for listening! For more info on our talks, books, and resources, please visit our website at: ⁠⁠⁠https://jackieandbobby.com/⁠ ⁠⁠ If you feel called to support us financially in this ministry endeavor, please prayerfully consider visiting our support page: ⁠⁠⁠https://www.patreon.com/jackieandbobby

In today's devotion, Pastor Roderick Webster continues the series “Lamps With Oil and Lamps Without Oil” from Matthew 25 and brings us to a solemn but hopeful truth: when the Bridegroom comes, those who are ready will be secured forever.Using Scripture alone, this message explains that redemption is not based on tradition, church membership, or good living—but solely on the precious blood of Jesus Christ. Peter reminds us that we were not redeemed with silver or gold, but with the blood of Christ, as of a lamb without blemish and without spot.Pastor draws attention to the moment in Matthew 25 when “they that were ready went in with him to the marriage, and the door was shut.” That shut door speaks both of those who are shut out and those who are shut in—secure eternally with the Lord. Just as God shut Noah into the ark, God secures His redeemed people in Christ.This devotion also clearly explains:What it means to be redeemedWhy all believers are secure in ChristHow salvation is instant when one truly believesThe biblical steps to being ready: realization of sin, repentance, faith in Christ aloneThe message closes with a loving but direct invitation: only those who are ready will go in. The question every listener must answer is simple—but eternal.

In this episode of The Bridegroom Speaks, Laura reflects on verse 2:14 of the Song of Songs and invites Jenny duBay to give her insight on how this verse helped in her healing from an abusive marriage. Jenny resonates with this verse, likening herself as a "withered rose" who went into seclusion so as not to seem hypocritical to her friends, family, and the outside world. It was through a Song of Songs Scripture study offered by Hope's Garden that Jenny encountered this verse in a new way and heard the Bridegroom speaking to her heart. He invites all of us to come to Him and let Him love us into full bloom. Learn more about Jesus the Bridegroom and His divine love song at Hopesgarden.com

In the fourth session of our Return of Christ Conference, Pastor Maiola calls us to develop a ready faith - a faith that actively prepares for the return of Jesus Christ rather than passively waiting or becoming distracted by speculation. He reminds believers that the purpose of end-times teaching is not curiosity about signs, but transformation of life. Paul's instruction to the church in Thessalonica makes clear that readiness for Christ's return is expressed through obedience, sanctification, and faithful living.   Readiness is not found in staring into the sky, abandoning responsibilities, or disengaging from the world, but in faithfully obeying Christ in everyday life. Maiola emphasizes that true faith produces real fruit. Salvation is not merely intellectual belief or simply praying the sinner's prayer, but a life-altering trust in Jesus that leads to repentance, growth, and obedience. Sanctification is God's will for every believer - a joyful process of becoming more like Christ as we prepare to meet Him.   As we wait for the Lord's return, we are encouraged to live as a bride eagerly preparing for her Bridegroom—marked by holiness, love, faithfulness, and mission. As believers fix their hope on Christ's return, they are called to live awake, obedient, and ready, echoing the prayer of the early church: "Come, Lord Jesus."

Messiah: Session 10Speaker: Ty Gibson

Salvation isn't something you can borrow or inherit—it's personal. In this powerful message from Pastor Jeff Schreve, learn why secondhand faith won't save anyone. Just as the foolish virgins in Jesus' parable tried to borrow oil for their lamps, many today try to rely on a parent's faith, a church background, or religious activity instead of a real relationship with Christ. But when the Bridegroom comes, borrowed faith won't do. Discover what it truly means to be born again and to have the Holy Spirit living within you.

Jesus doesn't love you in a casual way—He loves you with a jealous, covenant love that won't be quenched, bought, or replaced. So today, don't just admire His love—lean into it, abide in it, and let nothing come between you and the Bridegroom who's preparing you for the coming wedding feast.

Jesus doesn't love you in a casual way—He loves you with a jealous, covenant love that won't be quenched, bought, or replaced. So today, don't just admire His love—lean into it, abide in it, and let nothing come between you and the Bridegroom who's preparing you for the coming wedding feast.

Jesus said the kingdom of heaven will be like ten virgins waiting for the bridegroom—five wise and five foolish. In this eye-opening message from Pastor Jeff Schreve, discover what the Parable of the Ten Virgins teaches about true salvation and spiritual readiness. Some were prepared with oil in their lamps; others thought they could borrow from someone else. But when the midnight cry rang out—“Behold, the Bridegroom is coming!”—it was too late to get ready. Don't wait until the door is shut. Be wise, be watchful, and be ready for the coming of the King!

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Who holds all these titles: Faithful witness, Firstborn of the dead, the Prince of the kings of the earth, He who loved us, He who washed us, He who made us kings and priests. Savior, Bridegroom, the Lover of our souls, the great “Amen.” Can you guess? Come learn more about the Lord Jesus Christ in our study of Revelation. To Him be the glory and the authority unto the ages of the ages.