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“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. “Therefore, the Lord Himself will give you a sign; A virgin will conceive, and give birth to a Son, and will call Him Emmanuel, which means God with us." This prophecy from Isaiah 7 came hundreds of years before Jesus stepped foot on earth. God promised that He Himself would come to be with us. And the truth is, if Jesus never had come, we would still be dead in our sins. We would have no way to come before an all-holy God and expect to get into heaven. The Bible says clearly, "For the wages of sin is death..." But praise be to God, He had a plan. He loved us so much that He humbled Himself, took on flesh, and dwelt among us. Emmanuel. Who lived the perfect life that we couldn't, took our sins upon Himself, and died with them on the cross. Now, He offers the free gift of eternal life to anyone who puts their trust in Him. Learn how you can share this with others at sharelife.today.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Through the grace of God, the power of His Spirit and the hard work of those who have laboured to make Christ known, the gospel has spead from one community to another all around the world. You and I are invited into the Kingdom of the King of Kings, to honour, love and serve the great King who has passed triumphant through the grave, and before whom all Creation will one day bow. This is our deepest joy and our highest destiny. How can we not love and honour Him with all our hearts, and for His sake surrender everything else – even though many all around us choose to bar their hearts against Him. Whether we are privileged to be part of a strong fellowship, or more of a lone voice in a sea of unbelief, here is a beautiful song I first heard in Oxfordshire, and that lifts our heart to seek and worship Him. Having been unable to track the composer down, the piece must remain for the time being ‘Cop con'. I would be grateful to hear from anyone who might have information about it. May this lovely song lift your hearts and keep you focused on the Lord Himself. Vocals - Megan Topper Violin - Francis Cummings Flute - Nicola Gerrard Cello - Jo Garcia Keys - Christiane von Albrecht Guitar - David Booth

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Come And See What God Has Done II Luke 1:26-38 NKJV 26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34 Then Mary said to the angel, “How can this be, since I do not know a man?” 35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For with God nothing will be impossible.” 38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her. 1. Come And See What God Has Done Any ordinary place can become an extraordinary place when God shows up! 2. The Virgin Conception Isaiah 7:14 “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son and shall call His name Immanuel.” Let it be to me according to your word Nothing is impossible with God  

Peace, justice, renewal, reconciliation, and redemptionthese are the things we all long for. From the beginning of human history, every generation has desired Eden. We long for a world where everything is as it should be: where God dwells with His people, where sin and death no longer reign, where justice and peace finally embrace. Yet life east of Eden often feels far more like wandering in the wilderness than living in paradise. Scripture reminds us that we were not only made for Eden, but for something greater than the first Edena redeemed world where God dwells with His people forever. If you read the Bible as one unified story, you quickly discover that this longing for Eden never disappears. After the death of Solomon and the division of Davids kingdom, Gods people endured centuries of instability, exile, and oppression. Kingdoms fell apart, kings failed, and the land itself was lost. Yet through it all, God preserved a single, persistent promise: redemption would come through a childa king, a deliverer, a son. From the serpent-crushing offspring promised in Genesis 3, to the blessing pledged to Abraham, to the scepter of Judah, to the covenant God made with David, and finally to Isaiahs promise of a virgin-born son, God repeated His word again and again: salvation was coming. The Deliverer would crush the head of the dragon. Into the darkness of Galilee and the nations, a great light would shine. Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isaiah 7:14) For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) Thenastonishinglyfor four hundred years, heaven was silent. Imagine being born, living, and dying without hearing a prophetic word from God, yet clinging to promises handed down from your fathers and grandfathers. Empires rose and fellGreek, then Romanuntil a paranoid ruler named Herod sat on the throne of Judah. The world looked anything but ready for redemption. And it was precisely then that God spoke againnot to a king, not to a priest, but to a young girl in an obscure town. The Promise We Can Trust Mary was likely between fourteen and sixteen years old. Joseph was a carpenterfaithful, quiet, and largely unnoticed. They were not influential, powerful, or impressive by worldly standards. Yet God chose them. This should not surprise us. Throughout Scripture, God delights in working through obscurity. He does not wait for ideal circumstances or impressive rsums. He chooses ordinary people who trust Him. Obscurity is not a barrier to obedience, and faithfulness in small, unseen places is often where God begins His greatest work. When Mary was told she would conceive by the Holy Spirit, her response was an honest question:How will this be, since I am a virgin?This is in contrast to Zechariahs response after the angel Gabriel revealed to him that he and his wife, Elizabeth would have a son in their old age who would prepare the way of the promised Deliverer. Here is what Zechariah said: How will I know this? For I am an old man, and my wife is advanced in her years. (Luke 1:18-20). While Zechariah struggled to believe, Marys response was not unbelief; it was faith seeking understanding. Mary does not say, That cannot be, but How will this be? Biblical faith does not silence questionsit submits them to God. There is a world of difference between humble inquiry and hardened disbelief. Joseph, however, initially responded with disbelief. As a righteous man, he planned to divorce Mary quietly, sparing her public shame. But God intervened. Once Joseph understood that God was at work, he obeyed. He moved when God told him to move. He fled when danger came. He returned when it was safe. History remembers Herod as powerful; God remembers Joseph as faithful. Joseph is often treated as a footnote in Jesus story, but do not assume that there was not cost for him in following the will of God for his life. Think about the cost to his reputation, consider the courage he demonstrated from the news of Marys pregnancy throughout Jesus childhood years. There is a lesson to be learned through Josephs life in what faithfulness, fatherhood, and true masculinity really looks like. The gospel did not make Mary and Josephs lives easierit made them riskier. Gods promises often disrupt our plans. Obedience may cost comfort, reputation, and control, but it always leads us into Gods purposes. The Promise that Secures Our Good Gabriel proclaims five astonishing truths about Marys childeach one unveiling a facet of Christs unparalleled glory and majesty. First, His name will be Jesus (v. 31).JesusJoshuameans Savior and Deliverer. Before Gabriel speaks of crowns or kingdoms, he speaks of salvation. Jesus would exercise His kingship not by domination, but by deliverance. He did not come primarily to improve circumstances, but to rescue sinners. This is the heart of the gospel: a Savior before a Sovereign, mercy before majesty. Jesus will be great (v. 32).Gabriel offers no explanationonly a proclamation. Scripture later fills in the meaning. Jesus is Creator, Sustainer, Redeemer, and Lord. He is the image of the invisible God, the One through whom all things were made and in whom all things hold together! Consider Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Fathers good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross. He is the radiance of Gods glory, the exact imprint of His nature, who upholds the universe by the word of His power (Heb. 1:14). Words ultimately fail to capture His greatness. Gabriel simply declares it:He will be great.Jesus eternally existed within the fellowship of the Trinity, entered human history, clothed Himself in flesh, lived among us, died on a Roman cross for our sins, and rose on the third day. This is not a small Savior. This is a great one. Jesus will be called Son of the Most High (v. 32b). This does not mean Jesus was created or that He is merely another son of God like the angels. Gabriel is proclaiming something far deeper: Jesus is uniquely Gods Sonthe eternal Word, begotten not made, sharing fully in the divine nature from all eternity. When the Father spoke creation into existence, it was by Jesus and through Jesus that all things were created! Jesus is, before all things, and in Him all things hold together. It is the Son, who emptied Himself by taking the form of a bond-servant and being born in the likeness of men...humbled Himself by becoming obedient to the point of death: death on a cross (Phil. 2:7-8). The demons grasped with chilling clarity the truth that many humans do not. Consider their desperate plea in Luke 8:28: What business do You have with me, Jesus, Son of the Most Hight God? I beg You, do not torment me! Even the forces of darkness recognized that Jesus, as the Son of the Most High, possessed absolute authority and power over themHe alone holds the right to command, conquer, and torment the hosts of Satan. The spiritual realm itself trembles before His greatness. Jesus will inherit the throne of David (v. 32c). It is only fitting that Jesuswho is Savior, who is great, and who is the Son of the Most Highshould sit on the throne of David. Mary and Joseph were descendants of David, but this child would not merely restore an earthly kingdom. Jesus would reign over the nations as King. Isaiah foresaw this when he wrote, In that day the root of Jesse, who shall stand as a signal for the peoplesof him shall the nations inquire, and his resting place shall be glorious(Isa. 11:10). When Simeon later held the infant Jesus in the temple, he declared that his eyes had seen Gods salvationa light for the Gentiles and glory for Israel. Yet Simeon also warned Mary that this child would be opposed and that a sword would pierce her own soul: Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposedand a sword will pierce your own soulto the end that thoughts from many hearts may be revealed (Luke 2:34-35). Redemption would come, but not without suffering. Glory would be preceded by rejection and the cross. The Son would be despised, rejected, struck down, and afflicted for our sins through a cross, and it would be on the cross that the Son would be crushed by the Father (see Isa. 53:3-10). Jesus will reign over the house of Jacob forever (v. 33) Finally, Gabriel assured Mary that Jesus would not only inherit Davids throne, but that His reign would be everlasting. He would rule over Israel for all eternitythe ultimate and final King whose kingdom would never end. Yet His rule would not be confined to the twelve tribes of Israel. Like a mustard seed that grows into a great tree, His kingdom would expand to encompass the whole world, welcoming people from every nation. It is to this Jesus that all the nations will one day bow, for He is the King of kings and Lord of lords, just as the Scriptures declare:For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). The Promise that Will Not Fail Mary and Joseph were not sinless or perfect parents. They struggled as we do. Yet they were entrusted with the greatest news the world had ever received: salvation had come in the form of a child growing in Marys womb. One wonders whether, as Mary felt His small hands and feet and Joseph gazed at Him in awe, they ever reflected on Ezekiels promise that Davids servant would be king forever and that God would dwell among His people (see Ezek. 37:24-28). Their lives teach us four enduring lessons. 1) The Good News moved them to action. 2) They guarded what God entrusted to them. 3) They treasured the gift they received. 4) And they were faithful stewards, willing to step back and let Jesus be who He was sent to be. As Christians who have received the gospel, we too have been entrusted with this Good News. The question this story presses upon us is simple and searching:What will we do with the Good News we have received?Will it move us to action? Will we guard it as precious? Will we treasure it as the greatest news we have ever heard? And will we steward it faithfully, giving it away as ambassadors of the King of kings and Lord of lords? When Herod sought to kill Jesus, Joseph took his family to Egypt just as he was told to do to protect Mary and Jesus. Josephs obedience cost him something. Most of us will never be called to flee to Egypt, but we will be called to trust God when obedience costs us something! When Mary received the news that she was to be the mother of the promised Deliverer and Son of God, her response is simple and yet profound: I am the Lords bond-servant, may it be done to me according to your word (1:38). For centuries before Gabriel visited Mary, Gods people waitedthrough exile, through silence, through sufferingclinging to promises they could not yet see fulfilled. And then, in the fullness of time, God spoke again. Not with thunder, not from a palace, but through an angel sent to a young girl in an obscure town. The first coming of Jesus tells us something vital about the way God works. He does not bypass weakness; He enters it. He does not avoid suffering; He redeems it. He does not wait for the world to be ready; He comes to save it. The King arrived not with armies, but in a womb. The Savior came not to be served, but to serve, and to give His life as a ransom for many. The child promised to Mary is the King who now reigns. The Savior who came in humility will come again in glory. The Jesus who was laid in a manger will one day return as Judge and King, and His kingdom will have no end. So we live now in the in-between. We wait as a people who know the promise is true, even when the world still feels broken. We wait with hope, not because circumstances are easy, but because Christ has comeand because Christ will come again. As you wait with hope, what kind of bond-servant will you be? What kind of bond-servant is Jesus calling you to be?What does faithfulness look like for you in 2026?

In this message by Pastor Dobbs, he ministers from Isaiah 7:14 and Matthew 1:23 on one of the reasons that we celebrate the birth of Christ is that He said He would be with us. God will never leave us nor forsake us. Scripture: Isaiah 7:14 - Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. Matthew 1:23 - “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” Hit the notification bell so that you do not miss our most recent video. From your mobile device, to sow a financial seed into the ministry you may visit us at occvr.org and click the menu tab to locate the donate button. The donate button will provide two options for online giving. You may utilize “Text To Give” in which you will text “give” to the phone number 770-692-2225 to setup your monthly gift or one time financial gift. The additional method for online giving is simply click on the paypal “donate” button. Thanks to our generous partners in ministry, we are able to continue spread the Gospel of Jesus Christ with our local and foreign outreach ministries. For further information on Overcomers Christian Center including address, service times, and other information please visit occvr.org. Also you may visit us at the following: Facebook: @occvr Podcast: The Overcomers

In this message by Pastor Dobbs, he ministers from Isaiah 7:14 and Matthew 1:23 on one of the reasons that we celebrate the birth of Christ is that He said He would be with us. God will never leave us nor forsake us. Scripture: Isaiah 7:14 - Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. Matthew 1:23 - “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

Isaiah 7 New King James VersionIsaiah Sent to King Ahaz7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God:“It shall not stand,Nor shall it come to pass.8 For the head of Syria is Damascus,And the head of Damascus is Rezin.Within sixty-five years Ephraim will be broken,So that it will not be a people.9 The head of Ephraim is Samaria,And the head of Samaria is Remaliah's son.If you will not believe,Surely you shall not be established.” ' ”The Immanuel Prophecy10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.”12 But Ahaz said, “I will not ask, nor will I test the Lord!”13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. 

When Christmas is done and dusted – what do you do with it? Put it back in the cupboard with the decorations for next year – or let the message of Christian burn on in your heart?   CHRISTMAS IN REVIEW So how have you gone, in those busy weeks leading up to Christmas? Did you enjoy yourself or was the stress just too much? Was it a kind of rich experience or did the cares of this world; all that stuff, you know, that we do leading up to Christmas, did it rob you of the Christmas you think that you should have had? Over these last few weeks on the programme we have been working our way through a series of messages that I've called 'Message in a Bottle'. The whole Christmas story was born out of the shepherd heart of God; the heart of God to draw us into His arms. Have a listen to the Scripture that we used in the first programme, three weeks ago, Ezekiel, chapter 34, verse 11. And by the way, if you have a Bible, grab it; open it up because we are going to spend some time in God's Word today. This is what Ezekiel wrote; this is what God said: I, Myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on the day of clouds and darkness. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd the flock with justice. God has this heart like a shepherd does for his flock of sheep, to look after us and to care for us and to love us. And out of that is born this incredible story of Christmas. You know how it all came about: Joseph and Mary, these two young people, ordinary people; nobodies like you and me, called to bring Jesus into the world. Not a king and queen; a teenaged girl and a young carpenter. Now all the stories of Christmas, I guess, are as familiar to all of us as breathing in and out everyday. I mean, we go through Christmas each year, but when you scratch underneath them, which is what we have been doing the last few weeks on the programme, I don't know, there's a gritty reality of life in the story of Christmas. It's a kind of a surprise, I mean, Mary is pregnant by the Holy Spirit; it's a virgin birth. And there was a prophesy centuries before, that Jesus would be born to a virgin. The prophet Isaiah wrote in chapter 7, verse 14 of Isaiah: Therefore the Lord Himself will give you a sign – the virgin will be with a child and she will give birth to a son. Great! You look at it from two thousand years on as we do and you think, "well, there's a virgin birth and that's what happened and that it was God's story." But back then, imagine the shame she went through when she had this pregnancy out of wedlock, at a time when that wasn't an acceptable lifestyle choice as it might be in society today? Even though God prophesied about that centuries before, who would of thought Mary, and who would have believed Mary going, "well, you know it was the Holy Spirit that did it?" Give me a break! So Mary went around with this shame and Joseph was going to dismiss her quietly until God spoke to him in a dream. And then Jesus was born in a stable and not a palace, in this place, Bethlehem. Even that was prophesied about centuries before. In Micah, chapter 5, verse 2, it says: But you Bethlehem, though you are small among the clans of Judah, out of you will come for Me, one who will be ruler of Israel, whose origins are of old, from ancient times. See, that's a prophesy pointing forward to the birth of Jesus Christ, in Bethlehem. And of course, Herod tried to kill Jesus – they had to flee to Egypt. Again that was prophesied about centuries before in Jeremiah, chapter 31, verse 15: This is what the Lord says, "A voice is heard in Ramah, mourning with great weeping; Rachel weeping for her children and refusing to be comforted because her children are no more." There's a prophesy about the way that Herod slew all the young children under two years of age. And so I guess we have been looking at all things the last few weeks on the programme and I remember the first time I began to take a cold, hard look at the Christmas story – you know, the realities, the history. I was a bit disappointed. I mean, somehow I wanted to keep that idealised pantomime view of Christmas; the cutesy Mary, Joseph, donkey, baby in a manger thing. I mean, we like to idealise things. You know when Hollywood makes a movie out of a true story, they embellish things. You know, we like to do that. But Christmas isn't a pantomime. The true story of Christmas – of Jesus' birth – is about hardship, about pressure, about discomfort, about danger. I mean, Mary was on a donkey for a week or two, heading for Bethlehem for the census, in the last weeks of her pregnancy. That would have been fun! And then she gave birth to Jesus in a smelly, grotty stable, surrounded by animals. What a place to give birth to a child? And then Herod massacred all these infants and Joseph and Mary and Jesus were fleeing for their lives down to Egypt. This is the Christmas that Jesus chose for Himself; the Son of God, who always exists. I mean, John tells us in the first verse of the first chapter of John's Gospel: "In the beginning was the Word and the Word was with God and the Word was God," and then down in verse 14, "And then the Word became flesh." So here is Jesus, the Eternal Son, who could choose the time, the place and the circumstances for His birth on this earth and as much as I mourned the passing of the cute Christmas pantomime in my heart, when you start to get down and dirty with the reality of Christmas, for me, it was like opening up the message in a bottle. It's like God sent this message from heaven that washed up on a beach, I find the bottle, I stoop down, I open it, and I discover what's really inside. See, for me, sticking with just the pantomime is like taking that bottle up off the beach and putting it on a shelf and looking at it with a warm glow saying, "yea, you know, I know what that message is. It's a cute pantomime; I don't have to open it." But opening the bottle, reading the message of Christmas; discovering the gritty reality for me, you know what it says in big letters? God became one of us! Your life, my life; they're not pantomimes; they're not some cutesy story – there's a tough reality to life. Sure there are joys and delights but there's also this gritty reality. Most of us, we don't live in a palace. Most of us, we are just ordinary, everyday people with ordinary, everyday lives with the challenges and the pressures and the losses and the hurts. So many people live scarred lives – so many people live lives where they're lost – so many people live their lives wandering aimlessly around; "why am I here, where am I headed, what's this life all about?" And it's one thing for God, from a distance, to say, "well, here are the answers". That's one thing but just at the right time, God becomes a man – the Message, the Word, becomes flesh; one of us. Theologians talk about the incarnation, me? For me, it's just God became one of us, like you and me. Christmas is a great time, but what of the Christmas story can we carry around in our hearts, every day of the year; 24/7? What of Christmas makes a real difference in our lives when Christmas is done and dust; when the season is over? Well for me, it's the fact that God became one of us. We will unpack that a bit more next.   HE UNDERSTANDS Let's pick up for a moment on the reality and the normality of Jesus entry into this world. He was the Son of God, we saw that before. I mean, John in John's Gospel makes it clear. Jesus just wasn't created on the day He was born. Jesus is the Eternal Son of God and yet on that night in Bethlehem, He became the Son of Man, one of us. In fact, that's how Jesus most frequently referred to Himself; He almost never said, "Son of God"; He mostly said, "Son of Man". He was both. But most people you ask, "was He more like God or more like us?" Most people would say, "well, I know that in Jesus, God became human, but at the end of the day, He's still God, so really He's not like us." I guess that's a natural reaction. Jesus is the Son of God; no, He didn't sin; He was and remains perfect. And so if we look at Jesus like that, in a sense, it doesn't help us on our journey. Jesus was perfect and He said some things about judging other people and loving our enemies and murder begins in the heart and you commit adultery if you just look at a woman the wrong way, all that stuff. And you can come to the conclusion, you know something, I can't live up to all that stuff. So I feel condemned and therefore, Jesus isn't good news at all. The fact that God became a man doesn't help me at all. A few weeks ago, at the beginning of this series, we looked a the shepherd heart of God and in particular the beautiful verses in Leviticus, chapter 26, verses 11 and 12, where God says to Israel: I will put My dwelling place in your midst and I will not abhor you. I will walk among you and I will be your God and you will be My people. Please, understand how radical that is! It is totally contrary to all the other gods that all the other nations worshipped. Their concept was by and large, of appeasing the gods so that they wouldn't be punished. You went and worshipped gods and idols in temples up on hills, but here the God of Israel is a God of relationship with His people, on their journey, in their midst. And as we saw before, in John, chapter 1, verse 14: And then the Word became flesh and dwelt in our midst. Literally, tabernacled among us, like God tabernacled, or had a tent, with Israel on the exodus, so John says: "God came and dwelt with us through Jesus." Christmas is Jesus getting on our journey with us and one of the most beautiful explanations of that for me is to be found in Hebrews, chapter 4. If you've got a Bible, flick it open, go to Hebrews, chapter 4, verse 14. The picture here the writer of Hebrews is using is of Jesus as our High Priest. You know, the High Priest used to go into the temple on one day of the year, right into the Holy of Holies on Yom Kippur, and take a sacrifice for peoples' sin. And so that's why the writer used this term the "High Priest". And he says: Since we have a great High Priest, who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith that we profess. For we don't have a High Priest who can't sympathise with our weaknesses but we have one who has been tempted and tested in every way, just as we are, yet He was without sin. Let us then approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. See, it says here Jesus was not just in heaven, that's natural, He's the Son of God, but He is able to sympathise and empathise with all the stuff we go through. Why? Not just because He's God but because He has been through every trial and every temptation, every hurt, every disappointment that we ever have been or we will ever travel through. He's walked on those long dusty roads. I challenge you to read one of the Gospel accounts – Matthew, Mark, Luke or John, end to end in one session, like a story. Not all chopped up like we sometimes do, but end to end – and just look at what He experienced, how people treated Him, what they said about Him. How often they misunderstood Him. It will only take you a couple of hours and it's really worth doing. Curl up with a good cup of coffee and read a good book; the Good Book. And as you read about all the stuff He went through put yourself in His shoes and we begin to understand what He felt. At Christmas God steps out of heaven and into history. That's exactly what He does for us – He steps into our shoes, our reality, our experiences first hand, every trial, every temptation that we go through, He knows because He's God; He knows because He's man. And therefore, because of His humanity, because He's been through it all, let us approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. Therefore, because He became a man, became He has experienced what we go through; we can go to Him with boldness and confidence, and approach the throne of grace. A boldness that arises, not of who we are or what we do, a boldness that arises out of the central fact of Christmas – the Son of God became the Son of Man. Because of that we can be confident that He understands and that we will find and receive mercy and grace, just at the right time in our need. And the whole point of mercy and grace is that they can't be mercy and grace unless we don't deserve them. If we deserved them they wouldn't be mercy and grace. But we can be bold about them anyway. Can I tell you something? That's a Christmas message worth carrying around in my heart for everyday of the year, not just for the 25th of December. Jesus gets it not just because He's God; He knows everything of course, but because He became one of us and walked a mile or two in our shoes. That is something to warm our hearts every day of the year. But there's one other thing – a really important thing about our future, about our inheritance that comes out of Christmas and I'm going to share that next.   OUR INHERITANCE There's this one other thing; a really important thing that I want to share with you about Christmas today. Again it's a side of Christmas that you and I can carry around in our hearts every day of the year for the rest of our lives here on this earth. Earlier we looked a Christmas where Jesus becomes one of us; the thing that the theologians call the "incarnation". He gets it; He understands our circumstances because He's walked in our shoes and God's Word says that we should place our confidence in that. That when we are struggling; when we made a blunder; when we are just finding it hard, to come boldly before the throne of grace because Jesus has walked in our shoes and He understands That's fantastic and it's for here and now. But there's also a really important thing for the future that we get out of Christmas and that is "hope". Hope is such an important thing, something to hope for in the future; a certain hope; not a kind of uncertain hope like "I hope it doesn't rain tomorrow", or "I hope I win the lotto", or, you know what I mean? A certain hope, because without hope life if hopeless. We have all experienced that sense of lost-ness and hopelessness from time to time and for some people it's a place where they seem to live almost permanently. Well, it's not meant to be that way. Have a listen to what the Apostle Paul writes in Romans, chapter 8, beginning at verse 15. He's writing about God's love for us through Jesus Christ and if you have a Bible, go there, Romans, chapter 8, verse 15. He writes this: For you didn't receive a spirit that makes you a slave again to fear, but you've received the spirit of adoption and by Him we cry, "Abba", 'Dad'. The Spirit Himself testifies with our spirits that we are God's children. Now if we are His children, then we are His heirs; heirs of God and joint heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. See, Jesus became one of us. Yes, He's the Son of God; God the Son but just as He is the Son of God, we are children of God, joint heirs with Jesus. That's a hard idea to get our minds around because if we think, 'well, Jesus is so different to us because He is the Son of God', we miss the point. Jesus was a little baby that came into this world just as you and I did. He slipped into this world, He cried and He was just like you and me. He was born, He lived, He struggled, He ministered, He died, He rose again and now He is with the Father in heaven and He has gone ahead of us and we inherit what He inherits. The Apostle Peter puts it like this in First Peter, chapter 1, verse 3: Praise be to God and our Father of the Lord Jesus Christ, because in His great mercy He's given us a new birth into a living hope, through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade, kept in heaven for you, who through faith, are protected by God's power. It's an inheritance that's being kept for us and it comes from the fact that we are joint heirs with Jesus. Jesus was the one that went to the cross for us; He was the one that rose again and He purchased that inheritance for us on the cross. That inheritance is there waiting for us, safer than anything we can imagine. The reason I have called this programme "Christianityworks" is because I believe that it does. I believe that faith in Jesus Christ changes our lives – it works – it makes our lives better. It means God gets in and deals with problems that we can't deal with. But you know what the risk of that is? The risk is we focus just on the here and now but God calls us to live with eternity in mind. Praise be to the God and Father of our Lord Jesus Christ because in His great mercy He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead into an inheritance that can never perish, spoil or fade, being kept in heaven for you. God is saying, "Lift up your eyes. Look at eternity. Look at what I have prepared for you." You are a joint heir with Jesus. Jesus is the first born among many and He has risen from the dead and we get to spend eternity with Him in delight and worship and rest and peace and no sickness or tears or poverty. We are co-heirs of that, in Christ. That's all part of God's plan for Christmas. Jesus became one of us to make us joint heirs with Him. Christmas is an awesome message. It is like a message in a bottle when the Word became flesh; when Jesus was washed up on the sands of time as one of us. Jesus is God's message; that's why the Bible calls Him 'the Word of God'. Jesus is God speaking to us in a language we can understand and what a wondrous message – help for today and hope for tomorrow – compassion and understanding and mercy and grace for today because Jesus has walked in our shoes. And so we can be confident in that because of the fact that He knows, first hand, but also joint heirs with Christ for all eternity. Christmas – what an amazing message – a message in a bottle. And I want to encourage you, don't take Christmas and put it back in the cupboard with the Christmas decorations, just to kind of trot it out in twelve months time – don't do that. The message of Christmas is that God the Son became one of us and He walked the dusty roads of the Holy Land and experienced every thing that you and I experience. He knows what we are going through and He has purchased an eternal hope.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Pastor Greg Laurie says evangelism is about building bridges ??? not burning bridges. Friday on A NEW BEGINNING, he points out how to follow the example of the Lord Himself. It's a message called ???Evangelism Jesus-Style.??? Support the show: https://harvest.org/resources/See omnystudio.com/listener for privacy information.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

  In this fourth episode of the Narad Bhakti Sutra series, Swami Mukundananda narrates the astonishing story of Shree Bihari Ji in Vrindavan, where the Lord Himself appeared in court to testify for His devotee. This miracle reveals that deity worship is not about stone or ritual — it is a living connection with God when performed with sincerity.  Swamiji emphasizes that what truly counts in devotion is bhav — the heartfelt sentiment of love for Krishna. He explains how saints and devotees across ages have experienced divine reciprocation through idols and sacred forms, because the Lord is all‑pervading and responds to genuine love. Even Krishna's cowherd friends and the gopis, who addressed Him playfully as “Kana” or even “lungar” (loafer), attained the highest spiritual states through their pure affection.  For seekers, this episode highlights that devotion is not about external form but inner sincerity. By cultivating pure bhav in deity worship, one can experience Krishna's living presence, divine miracles, and ultimately liberation through His boundless grace.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best‑selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades. 

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

(This podcast was previously published on February 7, 2021)   Jesus Ministries, Joan Boney  ...   If we are looking for righteousness, fairness, justice on this present earth, we will likely be gravely disappointed.   It is in the new heavens and new earth wherein dwelleth righteousness, says the apostle Peter.   2 Peter 3:10-14   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.   11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,   12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?   13 Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.   No matter what we do, we will not be able to make this present earth righteous.   The sin nature of man until he is born again requires that man be born again by God.  Many attend churches but few are actually born again by God.   The natural man cannot see the things of the Spirit of God, says Paul.   I Corinthians 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.   If we look for justice and righteousness on this present earth we will likely end up being greatly disappointed.  For men have compromised away their integrity and have become like men in the days of Noah.   Genesis 6:5-8   5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.   6 And it repented the LORD that HE had made man on the earth, and it grieved HIM at HIS heart.   7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.   8 But Noah found grace in the eyes of the LORD.   The apostle Paul tells us the following:   2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.   In the end, before Jesus returns, God will bring HIS wrath, the great tribulation, upon ungodly men of this world.  (Revelation 8, 9, 16) Then God shakes the powers of heaven. (Matthew 24:29)  And then comes Jesus through the clouds and sends HIS angels to gather his elect and take them off this present earth and take them to the new Jerusalem wherein dwells righteousness.  (Matthew 24:30-32  and Revelation 21:1-5)   It is on the new earth, the new Jerusalem, wherein dwelleth righteousness that we so much want as the elect of God.  And this is where Jesus takes us in our new spiritual bodies.  (I Corinthians 15:49-51)   *****   I Thessalonians 4   13 But I would not have you to be ignorant, brethren, concerning them which are asleep (dead), that ye sorrow not, even as others which have no hope.   14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with HIM.   15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent (precede) them which are asleep.   16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   (We meet in the air for this present heaven and earth will be destroyed by God by fire.)   ***   We are changed, given new spiritual bodies:   I Corinthians 15   47 The first man is of the earth, earthy: the second man is the Lord from heaven.   48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.   (As we are born in the physical image of our parents or relatives, we will be born in the image of God, a spirit, when we are taken into heaven.)   49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.   50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.   51 Behold, I shew you a mystery; We shall not all sleep (die), but we shall all be changed,   52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.   (Blink your eyes.  That is how fast we will be removed from these physical bodies and changed into spirits in the image of God.)   ***   Then we are taken into the new heaven and new earth which God has created for us, HIS people.   Revelation 21   1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.   2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.   3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and HE will dwell with them, and they shall be HIS people, and God Himself shall be with them, and be their God.   4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.   5 And HE that sat upon the throne said, Behold, I make all things new.   ***   Revelation 22   12 And, behold, I come quickly; and MY reward is with ME, to give every man according as his work shall be.   13 I am Alpha and Omega, the beginning and the end, the first and the last.   14 Blessed are they that do HIS commandments, that they may have right to the tree of life, and may enter in through the gates into the city.   15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.   ***   II Peter 3   10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.   11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,   12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?   13 Nevertheless we, according to HIS promise, look for new heavens and a new earth, wherein dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of HIM in peace, without spot, and blameless.  

Send us your feedback — we're listeningPsalm 34:18 — Midday Prayer for Healing When You Feel Left Behind, Forgotten or Emotionally Disconnected During December From London to Toronto, from Sydney to Belfast, from Cape Town to Chicago — recorded live here in London, England — a global 12 P.M. prayer within the DailyPrayer.uk 24-Hour Devotional Cycle. Scripture (NIV) Psalm 34:18 — “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Deuteronomy 31:8 — “The Lord Himself goes before you and will be with you…”At midday, global searches rise for comfort when people feel forgotten, unseen or emotionally detached during December. Psalm 34:18 remains one of the most-accessed scriptures worldwide for comfort, closeness and inner healing. Prayer  Father, today I lift every feeling of being left behind, forgotten or unnoticed. Heal the quiet sadness, the hidden disappointment and the loneliness that this season can uncover. Remind me that You see me, You value me and You walk closely beside me. Lift the heaviness from my spirit and breathe hope into the places that feel empty. Strengthen my heart, renew my confidence and fill my emotions with peace. Let Your presence wrap around me, restoring comfort, purpose and steady joy in the middle of December. Prayer Points prayer for comfort, prayer for identity, prayer for reassurance, prayer for strength, prayer for emotional healing, prayer for hope, prayer for peace Life Application  Speak Psalm 34:18 today, reminding yourself that God is near, attentive and deeply present in every place where you feel unseen or discouraged. Declaration I declare that God restores my hope and walks closely with me today. Call to Action Share this prayer and visit DailyPrayer.uk for global devotional resources.24-Hour Arc ConnectorPrevious: 9 A.M. — Persecuted ChurchThis Episode: 12 P.M. — Healing for Those Feeling Left BehindNext: 6 P.M. — Global Nations in Crisis (New Rotation)psalm 34:18 prayer, feeling left behind december, emotional healing christmas, comfort for the brokenhearted, reverend ben cooper, dailyprayer.uk, global prayer podcast, daily prayer podcastSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Send us your feedback — we're listeningPsalm 23:4 — Early-Morning Prayer for Healing from Loneliness, Isolation and the Quiet Fears of December Nights From London to Melbourne, from Johannesburg to Chicago, from Dubai to Vancouver — recorded live here in London, England — a global 3 A.M. prayer within the DailyPrayer.uk 24-Hour Devotional Cycle. Scripture (NIV) Psalm 23:4 — “Even though I walk through the darkest valley, I will fear no evil, for You are with me…” Deuteronomy 31:8 — “The Lord Himself goes before you and will be with you…” In the early hours, global searches rise for comfort in loneliness, fear and emotional heaviness. Psalm 23:4 remains one of the world's most-searched scriptures for reassurance, presence and peace, especially during December's long nights. Prayer  Father, in these quiet hours, I bring every lonely place and every silent fear before You. Heal the isolation that weighs on my heart and the thoughts that grow louder in the night. Let Your presence fill my room, settle my emotions and surround me with peace. Remind me that I am not alone, not forgotten and not unseen. Walk with me through the valleys, lift the heaviness within me and breathe hope into my soul. Tonight, replace fear with reassurance, emptiness with comfort and isolation with Your nearness. Prayer Points prayer for comfort, prayer for peace, prayer for healing, prayer for reassurance, prayer for presence, prayer for hope, prayer for emotional strength Life Application  Speak Psalm 23:4 tonight, declaring God's presence over loneliness, fear and every quiet place within your heart.Declaration I declare that God is with me, even in the quietest and darkest moments. Call to Action Share this prayer and visit DailyPrayer.uk for global devotional resources.24-Hour Arc ConnectorPrevious: 12 A.M. — Healing from Christmas AnxietyThis Episode: 3 A.M. — Healing from Loneliness & IsolationNext: 5 A.M. — Healing for Family Calm During December Pressurepsalm 23:4 prayer, loneliness healing prayer, december isolation prayer, night-time comfort prayer, reverend ben cooper, dailyprayer.uk, global prayer podcast, daily prayer podcastSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

Send us your feedback — we're listeningPsalm 34:18 — Early-Morning Prayer for Healing from Loneliness, Emptiness and Feeling Forgotten During the Christmas Season From London to Vancouver, from Nairobi to Chicago, from Melbourne to Dublin — recorded live here in London, England — a global 3 A.M. prayer within the DailyPrayer.uk 24-Hour Devotional Cycle. Scripture (NIV) Psalm 34:18 — “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Deuteronomy 31:8 — “The Lord Himself goes before you and will be with you…” In the early hours, global searches spike for loneliness, emotional emptiness and the ache of feeling unseen. Psalm 34:18 remains one of today's most accessed scriptures for reassurance, closeness and healing during December's long nights. Prayer  Father, in this quiet hour, heal the loneliness that settles over my heart. Lift the feeling of being forgotten or unseen. Fill every empty place with Your presence, comfort and peace. Let Your nearness steady my emotions, quiet my thoughts and bring warmth into the cold spaces of the night. Replace isolation with connection, sadness with hope and heaviness with Your gentle strength. Tonight, hold my heart close and remind me that I am fully known, deeply loved and never abandoned by You. Prayer Points prayer for comfort, prayer for connection, prayer for peace, prayer for hope, prayer for strength, prayer for healing, prayer for reassurance Life Application Speak Psalm 34:18 today, reminding your heart that God is close, present and fully aware of your emotions, especially in moments of loneliness. Declaration I declare that God is near and heals every lonely and empty place within me. Call to Action Share this prayer and visit DailyPrayer.uk for global devotional resources.24-Hour Arc ConnectorPrevious: 12 A.M. — Healing from Christmas AnxietyThis Episode: 3 A.M. — Healing from Loneliness & Emotional EmptinessNext: 5 A.M. — Healing for Family Tension & Atmospherepsalm 34:18 prayer, loneliness prayer, christmas loneliness healing, emotional emptiness prayer, reverend ben cooper, dailyprayer.uk, global prayer podcast, daily prayer podcastSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

St. Paul teaches concerning the resurrection of the body so that the Thessalonians will be able to mourn with hope for those who have fallen asleep in Christ. The foundation of this certainty is the death and resurrection of Jesus, through whom God will raise the dead. The apostolic teaching on the matter comes from the Lord Himself who will return visibly and publicly on the Last Day. On that Day, those who have already died will not be forgotten, but raised to life before those who are alive at the time meet the Lord together in the air. In this way, the Church will always be with the Lord, and through these words, the Church encourages its members as we wait for that glorious Day.  Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study 1 Thessalonians 4:13-18.  To learn more about Our Savior in Grand Rapids, visit oursavior-gr.org. “Yearning for the Day of Christ's Returning” is a mini-series on Sharper Iron that studies St. Paul's two epistles to the Thessalonians. Although Paul's time in Thessalonica was brief, he had great affection for the Christians there. His two letters to the Thessalonians show us the joy that God gives us together in the Church and encourage us to live faithfully in expectation of Jesus' coming on the Last Day.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this episode of Spirit Connection, Doug Addison is answering questions, praying with his Partners and interpreting a dream. Tune in for this rare opportunity to hear a valued conversation—Questions, Prayer and a Dream! I’m so sorry for anybody who’s walking through the loss of a job. Stay in the Word and continue to be encouraged. Have prayer with others, especially if you have a pastor or someone that you can come into agreement with. Just keep receiving encouragement through this tough time. The Lord Himself is coming in with a super order to help us get out of our situation—to provide a breakthrough, to get healing, repayment, restoration of all things, including financial and personal. So, the order of the Lord is simply that He is releasing provision right now, as well as the angels to battle. Watch Now Listen Now https://dougaddison.com/wp-content/themes/dougaddison/podcast/Podcast_031225-questions-prayer-and-a-dream-episode-418.mp3    Find Out: How to stay encouraged during tough times About the new super order being released from Heaven The meaning of two buckets in a well   Links Mentioned in This Episode: Workshop: Understanding Your Dreams and Visions! Join Doug's Monthly Mentoring Sessions, via Zoom, by becoming a Partner!The post Questions, Prayer and a Dream [Episode 418] first appeared on Doug Addison.

Send us a textIn this episode, we explore one of Scripture's most familiar stories—David and Goliath—but with fresh eyes. The true drama isn't found in the size of the giant, but in the contrast between two ways of living: walking by sight and walking by insight shaped by the Word of God.Everyone in the chapter sees a giant—except David. David sees a blasphemer defying the armies of the living God, and more importantly, he sees the Lord Himself.That difference—sight versus insight—is the difference between fear and faith, paralysis and courage, human calculation and holy confidence.Key Themes1. The Power of Insight Over Visual SightGoliath mocks David, seeing only a boy with a stick.David sees a man defying God—an offense that places Goliath not against David but against the Lord of hosts.Those who rely on appearances are inevitably shaken; those who rely on Scripture are strengthened.2. The Lord Who DeliversDavid recounts how God rescued him from the lion and the bear—training ground for a giant.His confidence is not in technique, skill, youth, or courage, but in God's past faithfulness.3. The Real BattleDavid declares, “The battle is the LORD's” (1 Sam. 17:47).Victory is not achieved by sword or spear, but by divine intervention.4. The Outcome: Fear Flees, Faith AdvancesWhen Goliath falls and David uses the giant's own sword to finish the battle, the Philistines flee.What men interpret as weakness becomes the very means of God's triumph.5. The Loose Ends and the Larger PointThe chapter closes by identifying David's father, Jesse—because David's victory brings reward, promise, and recognition.Yet the deeper truth is theological:Who you are determines what you see.A heart shaped by Scripture sees reality as God defines it.The TakeawayThose who walk by sight are filled with fear.Those who walk by insight—biblical insight—are filled with faith.True courage flows not from personality or temperament, but from knowing God, meditating on His Word, and viewing every circumstance through the lens of His sovereignty.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

In this sermon, Pastor Keith reminds us that when leaders fail and darkness deepens, our hope rests not in earthly shepherds but in the Shepherd King God promised. From Jeremiah 23:1–8, we see that while corrupt kings scatter the flock, the Lord Himself gathers, restores, and raises up a righteous Branch from David. In Christ Jesus, the Good Shepherd who lays down His life for the sheep, God brings a greater Exodus, rescuing us from sin and death and securing us in His love forever. As we wait for His return, we trust His reign, rest in His righteousness, and follow Him with confidence, knowing He will gather all of His people at last.

“God Is Fully With Us In These Strange Days”   By Mary Lindow   Just over 2,000 years ago, Emmanuel, also called the Christ, changed the world.  In that moment when God became flesh, humanity watched prophecies unfold as hope was born. Jesus, our Emmanuel, provided hope that sin and death wouldn't always win and mankind wouldn't always feel so painfully alone.    What Does Emmanuel Mean in the Bible? It's a word written on countless Christmas cards and sung in some of our most-loved carols.  In Scripture, it first appears in the Old Testament in Isaiah 7:14, which says,    “Therefore the Lord Himself will give you a sign;  The virgin will conceive, and give birth to a Son, and will call Him Emmanuel”.   The Lord Himself will do this, Scripture says.  In other words, this act, which occurred in the birth of Christ, was God-ordained and God-accomplished.    This points to grace, which doesn't come through human effort but rather through relying on God to do what we humans cannot. This was the reason Christ came.    God GAVE us this child, named Emmanuel, which literally means,  “with us is God,” or “God WITH us.”    He may seem distant.  It may even seem impossible this year for you to feel hopeful.  You might have lost your job.  Or maybe you're feeling isolated from those you love.  You may have even grieved the loss of a family member or friend.   Though he may have felt far away to them,  God was so much closer than his people knew — gently planning Jesus' entrance into the world in the most unexpected way.   Looking around, all you might be able to see right now is darkness.  If you try to adjust your eyes, blinking into the night, there seems to be no light.  The weight of sickness, death, injustice and pain perhaps, seem too heavy.   That's why I love this idea of advent which is practiced only among Christians.  And yes, it comes from probably a more liturgical view, but has been so embraced and now practice in homes and church gatherings across the world, as families gather to contemplate and to pray and to spend quiet time discussing when Jesus came as a child as the Messiah!  Emmanuel!!! God WITH Us!     Advent means "coming" or "arrival" and refers to the Christian season that begins four Sundays before Christmas, where focusing on preparation for the celebration of Jesus's birth and his anticipated return is a beautiful thing! It's definitely better than the commercial glut of constant “buy, buy, buy,” and, the overkill of sappy fantasy Christmas shows, as well as the pressurized giving of gifts to every boss, coworker, friend and pet!  It's a time of expectation, reverence and hope for many Christians!   I was reading through a Wycliffe advent devotional last evening, and these words so struck me that I'm going to share them with you trusting that they too, will move your heart to remember that Emmanuel, God …. IS with us!  No matter what may come   This excerpt of the devotional said, “As we enter the Advent season, do you feel weary? You're not alone. Or maybe you're just tired. Numb. Ready to pull the covers over your head and try this whole "Christmas cheer" thing again next year.    Don't feel guilty.  Instead, acknowledge the very real darkness of this world and you'll have eyes to see Advent through the same lens as the people waiting for a Messiah thousands of years ago. You could even say that being weary and worn out is an acceptable place from which to approach this Advent season. Because Advent exists to remind us that, while darkness surrounds us and troubles exist, the hope of Christmas isn't far away.   The people of Israel hadn't heard anything from God about their redeemer.  God's chosen people must have cried out to him, asking how long it would be before their hope, their salvation, would arrive!  It was too dark, and God seemed to be silent.    Has he felt that way to you this year? Silent? Though he may have felt far away to them, God was so much closer than his people knew —gently planning Jesus' entrance into the world in the most unexpected way.   But at the appointed time, Jesus came — God with us in flesh and blood. Born in Bethlehem, carried to Egypt, raised in Nazareth. Son of Man and Son of God. A humble child and a holy King. Worshiped by some, rejected by many. Fully human, yet eternally divine.”     What beautiful and raw honesty in those words in that excerpt from the devotional!   Friends! Any way you look at it, Emmanuel was a living Divine Grace.  The infinite King, wrapped in the cloth of an infant.  The holy One, living among the fallen.  In Him, the impossible became real, not only in prophecy, but in His very presence.    When God stepped into our world,  “impossible” lost all meaning.     In Isaiah 42:16 it says, “And I will bring the blind by a way that they knew not;  I will lead them in paths that they have not known:  I will make darkness light before them, and crooked things straight.  These things will I do unto them, and not forsake them.”      Dear believer!  The darkness of this world has always tried encroach upon the joy and the hope of God being with his people.  It hates that we cling to the light, and even though we cannot see or understand, everything fully about the ONE who came and paid the price for us, yet we abandoned our own hearts to him, trusting that he will guide and light our path. It is in this practice that all of hell must bow its knee and tremble for the very fact that Christ is in us and he is the hope of glory.  Someday we will return to the ONE who created us, but for now, he has come to walk with us, to be with us, and his Holy Spirit is here to correct, to guide, to convict and to advocate for us.    Let us cry out, “Oh Come! Oh Come Emmanuel! Oh come God! Be with us, in us, and move through us to help others who are trapped in the darkness!”   Let's take time to pray together about all of this right now. Lord God, only you can see into our hearts and know that under all the busy-ness of our lives , there is a deep longing to make this season one that welcomes you more deeply into our own lives.   Our hearts desire the warmth of your love and our minds search for your Light in the midst of the darkness. Help us to be peacemakers this season and to give special love to those who disagree with us. Please, Give us the strength and courage to forgive those who have hurt us or who treat us dismissively. Help us to free our hearts from the prison of anger and hurt. Only you Lord can bless us, protect us from all evil, and bring us rest in this weary world. We thank you for being a God that IS  with us! Amen.   Duplication and sharing of this writing is welcomed As long as the complete message, website and podcast  information for Mary Lindow is included. Thank You! Copyright © 2025   " THE MESSENGER "  - "The Advocate of Hope"  Mary Lindow www.marylindow.com PODCAST   If you would be so kind and assist Mary helping her to meet other administrative needs such as website and podcast costs,  or  desire to bless her service in ministry with Spirit-led Love gifts or regular support: Please JOYFULLY send your gift in the form of:  ► Personal Checks ► Business Checks ► Money Orders ► Cashiers Checks To:  His Beloved Ministries Inc.  PO Box 1253 Denver, Colorado 80614  USA    Or feel free to use our send a tax-deductible gift with Pay Pal   paypal.me/mlindow  Under the name of - Mary Lindow His Beloved Ministries Inc.    ALL gifts are tax-deductible under His Beloved Ministries 5013c non-profit status.   We are financially accountable and have been in full compliance since 1985.  THANK YOU!      

Listen to Pastor Marc preach from Ezekiel 34:11-16 in the first week of this year's Advent series, “Stable,” observing how the only source of unfailing love is the Lord Himself.

On this first Sunday in Advent, 2025, Dr. Jay Dudley introduced us to a fascinating person: the Chinese diplomat, politician, and lawyer Wellington Koo. What matters most when it comes to being ready for the return of Jesus? The essence of readiness appears in a discernible pattern in some crucial words of the Lord Himself. The image associated with this sermon is a public domain photograph of the Chinese diplomat Wellington Koo. It is viewable on the Epiclesis website but not through the iTunes podcast platform.

CLICK TO PRINT READING CLICK TO GO TO COMMENTS 7993 Verses 43-49. And Jehovah said unto Moses and Aaron, This is the statute of the passover; no son of an alien shall eat of it. And every man’s servant that is bought with silver, when thou hast circumcised him, then shall he eat of it. A lodger and a hireling shall not eat of it. In one house shall it be eaten; thou shalt not bring out of the flesh abroad from the house; and ye shall not break a bone thereof. All the assemblage of Israel shall perform it. And when a sojourner shall sojourn with thee, and performeth the passover to Jehovah, every male of his shall be circumcised, and then let him come near to perform it; and he shall be as a native of the land; and no uncircumcised person shall eat of it. One law shall there be for the native, and for the sojourner that sojourneth in the midst of you. “And Jehovah said unto Moses and Aaron,” signifies information by means of truth Divine; “This is the statute of the passover,” signifies the laws of order for those who are liberated from damnation and infestations; “no son of an alien shall eat of it,” signifies that those who are not in truth and good are to be separated from them; “and every man’s servant,” signifies a man who is still natural; “that is bought with silver,” signifies who has any spiritual truth; “when thou hast circumcised him,” signifies purification from unclean loves; “then he shall eat of it,” signifies that he shall be with them; “a lodger and a hireling shall not eat of it,” signifies that they who do what is good from mere natural disposition, and those who do it for the sake of their own advantage, are not to be with them; “in one house shall it be eaten,” signifies consociations of accordant goods, that they may together make one good; “thou shalt not bring out of the flesh abroad from the house,” signifies that this good shall not be mixed together with the good of another; “and ye shall not break a bone in it,” signifies the truth of memory-knowledge, that this also must be sound; “all the assemblage of Israel shall perform it,” signifies that this law of order is for all who are in the good of truth and in the truth of good; “and when a sojourner shall sojourn with thee,” signifies those who have been instructed in the truth and good of the church, and have received them; “and performeth the passover to Jehovah,” signifies if he desires to be together with them; “every male of his shall be circumcised,” signifies that his truth must be cleansed from impure loves; “and then let him come near to perform it,” signifies that then he shall be with them; “and he shall be as a native of the land,” signifies that he shall be received as he who is in that truth and good, and has been purified from unclean loves; “and no uncircumcised person shall eat of it,” signifies that he who is in the loves of self and of the world cannot be together with them; “one law shall there be for the native, and for the sojourner that sojourneth in the midst of you,” signifies that he who on being instructed receives the truth and good of the church, and lives according to them, shall be as he who, being already instructed, is within the church, and lives a life in agreement with the precepts of faith and of charity. 7994 And Jehovah said unto Moses and Aaron. That this signifies information by means of truth Divine, is evident from the signification of “Jehovah said,” when the statutes of the church are treated of, as being information or instruction (see n. 7186, 7267, 7304, 7380, 7517, 7769, 7793, 7825); and from the representation of Moses and Aaron, as being truth Divine; Moses internal, and Aaron external (n. 7009, 7010, 7089, 7382). 7995 This is the statute of the passover. That this signifies the laws of order for those who are liberated from damnation and infestations, is evident from the signification of a “statute,” as being that which is from order (of which below); and from the signification of “the passover,” as being the presence of the Lord and liberation from damnation (see n. 7093e, 7867). As regards that which is of order, which is signified by “statute,” be it known that all the statutes commanded to the sons of Israel were laws of order in the external form, but those things which they represented and signified were laws of order in the internal form. Laws of order are truths which are from good; the complex of all the laws of order is the Divine truth proceeding from the Divine good of the Lord. From this it is evident that the Divine Itself of the Lord in heaven is order, the Divine good the essential of order, and the Divine truth its formal. 7996 No son of an alien shall eat of it. That this signifies that those who are not in truth and good are to be separated from them, is evident from the signification of “an alien,” as being those out of the church who do not acknowledge anything of the truth and good of faith, as was the case with the nations in the land of Canaan (see n. 2049, 2115), thus who are not in truth and good; and from the signification of “not eating of it,” as being to communicate and be conjoined with them, thus to be separated from them. In what now follows those are treated of who should eat the passover together, and those who should not. The supper of the passover represented the consociations of the good in heaven; and in the statutes which follow, it is declared who could be consociated and who could not. In general, feasts, both dinners and suppers, in ancient times were made within the church in order that they might be consociated and conjoined as to love, and that they might instruct one another in those things which are of love and faith, thus in the things of heaven (see n. 3596, 3832, 5161). Such at that time were the delights attending their banquets, and such was the end for the sake of which were their dinners and suppers. Thus the mind and the body also were nourished unanimously and correspondently; and from this they had health and long life, and from it they had intelligence and wisdom; and also from this they had communication with heaven, and some had open communication with angels. But as in course of time all internal things vanish away and pass into external ones, so also did the purposes of the feasts and banquets, which at this day are not for the sake of any spiritual conjunction, but for the sake of worldly conjunctions, namely, for the sake of gain, for the sake of the pursuit of honors, and for the sake of pleasures, from which there is nourishment of the body, but none of the mind. 7997 That the paschal supper represented the consociations of angels in the heavens in respect to goods and truths, see above (n. 7836, 7996); and because it represented these, it was ordained that not only every house by itself should then be together and eat, but also that no others should be consociated except those who represent the conjunction of love such as is that of the heavenly societies, and thus that the rest were to be separated. They who are to be separated were the aliens, for by them were signified those who are not in the good and truth of the church; also the lodgers and hirelings, because by these were represented those who from mere natural disposition, and those who for the sake of gain, did good and truth, and made a boast of them. Neither the latter nor the former can be consociated with the angels in the heavens; but when they are allowed to wander about, as is the case when they first come into the other life, before they undergo vastations of good and truth, then when they come toward any angelic society and feel the sphere of sanctity from the truth of the good of innocence which is signified by the blood of the paschal lamb (n. 7846, 7877), they cannot approach, but forthwith flee away because of fear and aversion. 7998 And every man’s servant. That this signifies a man who is still natural, is evident from the signification of “servant,” as being what is natural (see n. 3019, 3020, 3191, 3192, 3204, 3206, 3209, 5305), thus the natural man. The natural man is called a “servant” because it was made to minister to the spiritual man, and also to obey it, as a servant his lord. 7999 That is bought with silver. That this signifies who has any spiritual truth, is evident from the signification of “buying,” as being acquisition and appropriation (see n. 4397, 4487, 5374, 5397, 5406, 5410, 5426); and from the signification of “silver,” as being truth (n. 1551, 2954, 5658), here spiritual truth, because the servant that is bought is in the internal sense the natural man, and therefore the lord who buys is the spiritual man. How this is cannot be known unless it is known how the spiritual buys for itself-that is, acquires and appropriates-the natural. When man is being regenerated, his internal and external, that is, the spiritual and the natural, at first are at variance, for the spiritual wills what is of heaven, but the natural what is of the world. But the spiritual then continually inflows into the natural and brings it into agreement; this is effected by means of truth; and what the spiritual brings to itself in the natural is called “bought with silver,” that is, acquired and appropriated by means of truth. 8000 When thou hast circumcised him. That this signifies purification from unclean loves, is evident from the signification of “to be circumcised,” as being purification from the loves of self and of the world, thus from unclean loves (see n. 2039, 2056, 2632, 3412, 3413, 3462, 7045). 8001 Then shall he eat of it. That this signifies that he shall be with them, is evident from the signification of “eating,” that is, the paschal lamb, together with the rest, as being to communicate and be conjoined (see n. 2187, 5643). For as before said (n. 7836, 7850, 7996, 7997), the paschal supper represented the angelic consociations in respect to goods and truths; and by the statutes concerning aliens, servants, lodgers, hirelings, and sojourners, who are here treated of, is declared in the internal sense who could be consociated, and who could not. Hence it is that by “eating” is signified to be with them, or to be consociated; and by “not eating,” not to be with them, or to be separated. 8002 A lodger and a hired servant shall not eat of it. That this signifies that they who do what is good from mere natural disposition, and those who do it for the sake of their own advantage, are not to be with them, is evident from the signification of “a lodger,” as being those who do what is good from mere natural disposition (of which below); from the signification of “a hireling,” as being those who do what is good for the sake of their own advantage (of which also below); and from the signification of “not to eat of it,” as being not to be with them (of which just above, n. 8001). That a “lodger” denotes what is good from mere natural disposition, is because lodgers were those who came from other peoples, and were inhabitants, and dwelt with the Israelites and the Jews in one house; and “to dwell together” signifies to be together in good. But because, as before said, they were from peoples out of the church, the good which is signified is not the good of the church, but is a good not of the church. This good is called “natural good,” because it is hereditary from birth. Moreover, some have such good in consequence of ill health and feebleness. This good is meant by the good which they do who are signified by “lodgers.”[2] This good is utterly different from the good of the church, for by means of the good of the church conscience is formed in man, which is the plane into which the angels flow, and through which there is fellowship with them; whereas by natural good no plane for the angels can be formed. They who are in this good do good in the dark from blind instinct; not in the light of truth by virtue of influx from heaven; and therefore in the other life they are carried away, like chaff by the wind, by everyone, as much by an evil man as by a good one, and more by an evil one who knows how to join to reasonings something of affection and persuasion; nor can they then be withdrawn by the angels, for the angels operate through the truths and goods of faith, and flow into the plane which has been formed within the man from the truths and goods of faith. From all this it is evident that those who do what is good from mere natural disposition cannot be consociated with the angels (concerning them and their lot in the other life, see n. 3470, 3471, 3518, 4988, 4992, 5032, 6208, 7197).[3] That “lodgers” are those who do not stay in their own land or in their own house, but in a foreign land, is evident in the following passages:The land shall not be sold in perpetuity; for the land is Mine; but ye are sojourners and lodgers with Me (Lev. 25:23).Hear my prayer, O Jehovah, be not silent at my tear; for I am a sojourner with Thee, a lodger, as all my fathers were (Ps. 39:12).Abraham said unto the sons of Heth, I am a sojourner and a lodger with you; give me a possession of a sepulcher (Gen. 23:3-4).By a “sojourner” equally as by a “lodger,” is signified a comer and inhabitant from another land, but by a “sojourner” are signified those who were being instructed in the truths of the church and who received them; and by “lodgers” were signified those not instructed in the truths of the church, because they were not willing to receive them.[4] As regards “hirelings,” they were such as labored for hire, being servants, but not bought; that these were called “hirelings” see Lev. 19:13; 25:4-6; Deut. 24:14, 15. As “hirelings” were those who labored for hire, by them in the internal sense are meant those who do what is good for the sake of their own advantage in the world; and in a sense still more interior, those who do what is good for the sake of reward in the other life; thus who desire to merit by works.[5] They who do what is good merely for the sake of their own advantage in the world, cannot possibly be consociated with angels, because the end regarded by them is the world, that is, wealth and eminence; and not heaven, that is, the blessedness and happiness of souls. The end is what determines the actions, and gives them their quality. Concerning those who do what is good merely for the sake of their own advantage, the Lord thus speaks:I am the good Shepherd; the good Shepherd layeth down His life for the sheep. But he that is a hireling, and not a shepherd, whose own the sheep are not, seeth the wolf coming, and deserteth the sheep, and fleeth, and the wolf seizeth them, and scattereth the sheep. But the hireling fleeth because he is a hireling (John 10:11-13).Egypt is a very beautiful heifer; destruction out of the north is come. Her hirelings are like calves of the fatting stall; for they also have turned back, they have fled away together, they did not stand, because the day of their destruction is come upon them (Jer. 46:20-21).[6] That lodgers and hirelings were not to be consociated in respect to holy things with those who were of the church, is evident from this:There shall no alien eat of the holy thing: a lodger of the priest, and a hireling, shall not eat of the holy thing (Lev. 22:10).And that from the sons of lodgers were to be bought servants who should serve forever, in the same:Of the nations that are round about you ye shall buy manservant and maidservant; and also of the sons of the lodgers that do sojourn with you, of these shall ye buy, and of their family that is with you, although they have brought forth in your land; and that they may be your possession, and that ye may hand them over for an inheritance to your sons after you, to inherit for a possession; ye shall rule over them forever (Lev. 25:44-46).By the “sons of the lodgers” are signified memory-knowledges which are from mere natural light; that spiritual truths shall rule over these is signified by “servants being bought of the sons of the lodgers for a perpetual possession.”[7] But they who do what is good for the sake of reward in the other life, who also are signified by “hirelings,” differ from those just now spoken of, in that they have as the end life and happiness in heaven. But as this end determines and converts their Divine worship from the Lord to themselves, and they consequently desire well to themselves alone, and to others only so far as these desire well to them, and accordingly the love of self is in every detail, and not the love of the neighbor, therefore they have no genuine charity. Neither can these be consociated with the angels, for the angels are utterly averse to both the name and the idea of reward or recompense. That benefits must be imparted without the end of reward, the Lord teaches in Luke:Love your enemies, and impart benefits, and lend, hoping for nothing again; then shall your reward be great, and ye shall be sons of the Most High (Luke 6:32-35; 14:12-14).(Concerning meritorious goods and their quality, see n. 1110, 1111, 1774, 1835, 1877, 2027, 2273, 2340, 2373, 2400, 3816, 4007, 4174, 4943, 6388-6390, 6392, 6393, 6478.)[8] That it is so often said by the Lord that they who do what is good shall “have their reward in heaven” (as in Matt. 5:11, 12; 6:1, 2, 16; 10:41, 42; 20:1-16; Mark 9:41; Luke 6:23, 35; 14:14; John 4:36) is because before he is regenerated a man cannot but think of reward; but it is otherwise when he has been regenerated; he is then indignant if anyone thinks that he benefits his neighbor for the sake of reward, for he feels delight and blessedness in imparting benefits, and not in recompense. (That in the internal sense “reward” denotes the delight of the affection of charity, see n. 3816, 3956, 6388, 6478.) 8003 In one house shall it be eaten. That this signifies the consociations of accordant goods that they may together make one good, is evident from the fact that the paschal supper represented the angelic consociations in heaven, and that each house of the sons of Israel represented a society in particular (see n. 7836, 7891, 7996, 7997). The angelic societies are all distinct from one another according to goods, and this generically, specifically, and particularly (see n. 3241, 4625). They are consociated who are in similar good. That these make one good, is because everyone arises not from one, but from many; for from many things that are various, but still accordant, there is produced a form which makes a one by harmony; in heaven by spiritual harmony, which is that of the goods of love (see n. 3241, 3267, 3744-3746, 3986, 4005, 4149, 5598, 7236, 7833, 7836). From all this it is evident that by “in one house shall it be eaten” are signified the consociations of accordant goods that they may together make one good. (That “to eat,” namely, the passover, denotes to be consociated, or to be with them, see above, n. 8001.) 8004 Thou shalt not bring out of the flesh abroad from the house. That this signifies that this good shall not be mixed together with the good of another, is evident from the signification of “to bring out abroad from the house” as being to give to another to eat, thus to mix with another good than that which belongs to the society; and from the signification of “flesh,” as being good (see n. 6968, 7850). For the societies in heaven are distinct according to the functions of all the members, viscera, and organs in the body (as has been shown at the close of many chapters). By means of correspondence, the function of each member, viscus, and organ bears relation to a peculiar good distinct from any other. From this it is evident that goods are manifold, and that in order that from them distinct forms may arise, which taken together may constitute the most perfect form of heaven, they are by no means to be mixed together; for if they were mixed together the distinction would be lost. This is signified by the command that they should not bring out of the flesh abroad from the house. 8005 And ye shall not break a bone in it. That this signifies the truth of memory-knowledge, that this must be sound, is evident from the signification of “bone,” as being the ultimate in which interior things terminate as in their base, that they may be supported and not spread asunder. Such an ultimate in spiritual things is memory-knowledge; for all spiritual truths and goods flow down according to order to lower things, and finally terminate in memory-knowledges, where they present themselves visibly to man. That “ye shall not break” denotes that it must be sound, is clear. Memory-knowledge is said to be sound when it admits into itself nothing but truths which agree with its good; for the memory-knowledge is the general receptacle. Moreover, memory-knowledges are like the bones in man; if these are not sound, or in their order, as when disjointed or distorted, the form of the body is thereby changed, and the actions in accordance therewith. The truths of memory-knowledge are doctrinal things. 8006 All the assemblage of Israel shall perform it. That this signifies that this law of order is for all who are in the good of truth and in the truth of good, is evident from the signification of “the assemblage of Israel,” as being all truths and goods in one complex (see n. 7830); thus those who are in the truth through which is good, and those who are in the good through which is truth (n. 7957), consequently those who are of the spiritual church. That all these were to perform the passover, was to represent the liberation of those of the spiritual church who had been detained in the lower earth until the Lord’s coming (n. 6854, 6914, 7091, 7849, 7932); their eating together in one house was to represent the angelic consociations in heaven (n. 7836, 7996, 7997); thus by the whole assemblage of Israel performing it was represented the whole heaven. At that time there was nowhere a church, but only the representative of a church, for which were taken the descendants of Abraham from Jacob. Communication with heaven, and through heaven with the Lord, was given by means of the representatives of the church. For this reason it was enjoined upon that nation to strictly observe all the statutes and all the laws, especially the statutes concerning the passover, insomuch that he who was clean and did not perform the passover was to be cut off (Num. 9:13). 8007 And when a sojourner shall sojourn with thee. That this signifies those who have been instructed in the truth and good of the church and have received them, is evident from the signification of a “sojourner,” as being those who were being instructed and were receiving the statutes and laws of the church (see n. 2025, 4444, 7908). It is said “when he shall sojourn with thee,” because by “sojourning” is signified to be instructed and to live (n. 1463, 3672). Thus by “sojourners sojourning with them” are signified not only those who were being instructed in the truth and good of the church and were receiving them, but also those who were living according to them. 8008 And performeth the passover to Jehovah. That this signifies if he desires to be together with them, is evident from the signification of “performing the passover to Jehovah,” that is, eating it, as being to be together with them (see n. 8001). 8009 Every male of his shall be circumcised. That this signifies that his truth must be cleansed from impure loves, is evident from the signification of “to be circumcised,” as being to be purified or cleansed from impure loves (see n. 2039, 2056, 2632, 3412, 3413, 4462, 7045); and from the signification of “male,” as being the truth of faith (n. 749, 2046, 4005, 7838). 8010 And then let him come near to perform it, signifies that then he shall be with them (as above, n. 8008). 8011 And he shall be as a native of the land. That this signifies that he shall be accepted just as is he who is in this truth and good, and has been purified from unclean loves, is evident from the signification of “a native of the land,” as being one who has been born within the church and is in its truth and good, consequently who has been purified from unclean loves. It is said “a native of the land,” because by “land” is signified the church (that “land” in the Word denotes the church, see n. 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118, 2571, 2928, 3355, 4447, 4535, 5577). That “land” denotes the church is because by “land” in the Word is meant the land of Canaan, and by “the land of Canaan” is signified the Lord’s kingdom and church (n. 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516). By every land named in the Word the angels do not understand the land, but the nation that was there, and along with the nation there is understood the quality of the nation in respect to its spirituality, that is, in respect to that which is of the church. That the idea of the quality of the nation occurs when its land is named, is known, for this is the case even with men, and more so with the angels, who think spiritually about every natural thing. 8012 And no uncircumcised person shall eat of it. That this signifies that he who is in the loves of self and of the world cannot be together with them, is evident from the signification of an “uncircumcised person,” as being one who is in the loves of self and of the world (see n. 2056, 3412, 3413, 7045); and from the signification of “eating of it,” namely, the passover, as being to be with them (of which above, n. 8001). 8013 One law shall there be for the native, and for the sojourner that sojourneth in the midst of you. That this signifies that he who on being instructed has received the truth and good of the church, and lives according to them, shall be as he who being already instructed is within the church, and lives a life in agreement with the precepts of faith and of charity, is evident from the signification of “one law shall there be,” as being a similar right, thus that the one shall be as the other; and from the signification of “the native,” as being one who has been born within the church, and is in its truth and good as to doctrine and as to life (as just above, n. 8011); and from the signification of “the sojourner that sojourneth in the midst of you,” as being one who is being instructed in the truth and good of the church and receives them and lives according to them (of which also above, n. 8007).[2] It is said “in agreement with the precepts of faith and of charity,” on account of the difference; for the life before regeneration is according to the precepts of faith, but after regeneration it is according to the precepts of charity. Before regeneration no one knows from affection what charity is, but only from doctrine; and the man then lives according to the precepts of doctrine, which are called precepts of faith; but after regeneration he knows from affection what charity is, for he then loves his neighbor, and from the heart wills good to him, and he then lives according to a law that is written on him, for he acts from the affection of charity. This state is utterly different from the former state. They who are in the first state are in obscurity in respect to the truths and goods of faith, but they who are in the latter state are relatively in clearness. These see truths and confirm them from enlightenment, while the former do not see truths and confirm them from enlightenment; but from persuasion that the teachings of the church are truths. And because they do not see them from enlightenment, they can confirm falsities equally with truths, and after these have been confirmed, they see them precisely as truths. From all this it can be seen what is meant by living according to the precepts of faith, and what by living according to the precepts of charity.[3] As regards sojourners, it is several times commanded in the Word that no distinction should be made between a native of the land and a sojourner sojourning with them, for the reason that the Gentiles, from whom the sojourners came, are received into heaven equally as well as they who are within the church, when after being instructed they have received the truths of faith. (Of the Gentiles in the other life, see n. 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 2863, 3263, 4190, 4197.) Hence it was commanded that “as with the native, so with the sojourner;” as in the following passages:And if a sojourner shall sojourn with you, who shall make a fire-offering of an odor of rest to Jehovah; as ye do, so shall he do. As regards the assembly, there is one statute for you, and for the sojourner that sojourneth, a statute of eternity for your generations; as ye are, so is the sojourner before Jehovah. One law and one judgment shall be for you, and for the sojourner that sojourneth with you (Num. 15:14-16).As is the native of you, shall be to you the sojourner that sojourneth with you (Lev. 19:34).One judgment shall be for you; as for the sojourner, so shall it be for the native (Lev. 24:22).When a sojourner shall sojourn with you he shall perform the passover to Jehovah; according to the statute of the passover, and according to the statutes thereof, so shall he do; one statute shall be for you; as for the sojourner, so for the native (Num. 9:14). 8014 Verses 50, 51. And all the sons of Israel did as Jehovah commanded Moses and Aaron, so did they. And it was in this same day that Jehovah led forth the sons of Israel out of the land of Egypt by their armies. “And all the sons of Israel did as Jehovah commanded Moses and Aaron,” signifies the performing of obedience according to truth Divine; “so did they,” signifies performance from the will; “and it was in this same day,” signifies a state of the presence of the Lord; “that Jehovah led forth the sons of Israel out of the land of Egypt,” signifies that the Lord liberated from damnation those who were in the good of truth and the truth of good; “by their armies,” signifies these distinct according to the quality of good from truth. 8015 And all the sons of Israel did as Jehovah commanded Moses and Aaron. That this signifies the performing of obedience according to truth Divine, is evident from what was said above (n. 7944), where similar words occur. 8016 So did they. That this signifies performance from the will, is evident from the signification of “doing,” when the word is repeated, as being performance from the will (as above, n. 7945). 8017 And it was in this same day. That this signifies a state of the presence of the Lord, is evident from the signification of “day,” as being time and state (see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850, 7680). That it is a state of the presence of the Lord, is because it was the day of the passover, and by the “passover” is signified the presence of the Lord, and the liberation of those who are of the spiritual church from spiritual captivity and from damnation (n. 7867). That there was liberation then, is signified by what follows in this verse, namely, that “on that day Jehovah led forth the sons of Israel out of the land of Egypt by their armies.” That this was on the morrow after the passover, is evident from Moses:They journeyed from Egypt on the fifteenth day of the first month, on the morrow after the passover in the eyes of all the Egyptians, while the Egyptians were burying their firstborn that were slain (Num. 33:1-4).(That the presence of the Lord liberates from damnation those who are in good, and brings those who are in evil into damnation, see n. 7926, 7989.) 8018 That Jehovah led forth the sons of Israel out of the land of Egypt. That this signifies that the Lord liberated from damnation those who were in the good of truth and in the truth of good, is evident from the signification of “to lead forth,” as being to liberate; and from the representation of the sons of Israel, as being those who are of the spiritual church, or what is the same, who are in the good of truth and the truth of good (of which above, see n. 7957, 8006); and from the signification of “the land of Egypt,” as being damnation. That “the land of Egypt” here denotes damnation, is because by the state of the Egyptians is now signified damnation (n. 7766, 7778). (That the Lord liberated from damnation those who were of the spiritual church, that is, who were in the good of truth and the truth of good, see n. 6854, 6914, 7091, 7828, 7932.)[2] Their liberation by the Lord when He rose again is signified by the descent of the Lord to the lower regions, and was clearly shown by the awakening of the dead out of the tombs, of which in Matthew:And the tombs were opened; and many bodies of the saints that were sleeping were raised; and going forth out of the tombs after His resurrection they entered into the holy city and appeared to many (Matt. 27:52-53);their going forth out of the tombs, and entering into the holy city, and also their appearing, were for a testification that they, who had hitherto been detained in spiritual captivity, had been liberated by the Lord, and would be introduced into heaven. In the internal sense heaven is signified by “the holy city;” and therefore it is called “the holy city,” when yet it was not holy but profane, seeing that its people had so cruelly treated the Lord Himself, who was represented in all the rituals of their church, and described in the Word that was among them; and thus who had been the God of their church.[3] The like is signified by this passage in Daniel:At that time thy people shall be delivered, everyone that shall be found written in the book. And then many of them that sleep in the dust of the earth shall awake, these to eternal life, but the rest to shame and everlasting disgrace (Dan. 12:1-2).And also by this in Ezekiel:Prophesy and say, Thus said the Lord Jehovih, Behold I will open your sepulchers, and cause you to come up out of your sepulchers, O My people; and I will bring you upon the land of Israel, that ye may know that I am Jehovah, when I shall open your sepulchers, and shall cause you to come up out of your sepulchers, O My people, and I shall put My spirit in you, that ye may live, and I shall place you upon your land, that ye may know that I Jehovah have spoken it, and performed it, said Jehovah (Ezek. 37:12-14);where by “the land of Israel” or of Canaan is meant heaven (n. 8011). By these words in the prophet is described the new creation or generation of man, and also the vivification by the Lord of those who are of the spiritual church. 8019 By their armies. That this signifies these distinct according to the quality of good from truth, is evident from the signification of “armies,” as being goods and truths (of which above, n. 7988); “by their armies” signifies that they who are represented by the sons of Israel were made distinct according to the quality of good from truth. (That all in the other life are distinct and conjoined according to goods, see n. 7833, 7836, 8003.) It is said “according to the quality of good from truth,” because all good has its quality from truth, and is thereby varied (n. 3804, 4149, 5345, 5355, 6916). 8020 From the statutes and laws concerning the eating of the paschal lamb, which are treated of in this chapter, it is clearly evident that there are heavenly secrets contained and hidden in every detail, and that without knowledge from the internal sense nothing is known but a mere ritual in an external form, and nothing heavenly, still less Divine. As for instance, why the paschal animal was to be a lamb or a kid; why the animal was to be a male, and a son of a year; why it was to be killed on the fourteenth day of the month; why its blood was to be sprinkled upon the posts and the lintel; why it was to be eaten roasted with fire, with unleavened bread upon bitter herbs, and not raw or boiled in water; why it was to be roasted with its head upon its legs and upon its midst; why they were not to leave anything of it until the morning, and why that which was left was to be burned with fire; why they were to eat unleavened bread seven days, and why whosoever ate leavened bread was to be cut off; why an alien, a lodger, and a hireling were not to eat of it, but a man’s servant that is bought with silver, and a sojourner, if they were circumcised; why it was to be eaten in one house, and none of the flesh taken out of doors; why a bone was not to be broken in it. What these and very many other particulars involve, and why they were commanded, would be utterly unknown, unless the laws of order in the spiritual world to which they correspond, were known, and unless it were known from the internal sense what each detail signifies in that world, that is, in heaven; and especially unless it were believed that in all things there is something spiritual. If there were not something spiritual in the whole and in each detail, the angels who are with man when he reads the Word would comprehend but little, indeed scarcely anything, from the Word; for the angels comprehend spiritually all things that have been described in the Word in a natural manner. 8021ON THE SPIRITS AND INHABITANTS OF THE PLANET JUPITER, CONTINUED.One of those spirits of Jupiter who strike terror by their coming, as already described, applied himself to my left side beneath the elbow, and spoke from there; but his speech was harsh, nor were the words quite discrete and separate from one another, insomuch that I was obliged to wait long before I could gather the sense; and while he was speaking he also interjected something of terror. He said that so it is done on their earth, and that they are sent in advance to a man, before their angels come to him, and in this manner they prepare him. He admonished me also to receive them well when they came. But it was given me to answer that this is not my affair; but that with me all are received just as they themselves are. 8022 Afterward the angels of that earth came, and it was given me to perceive from their speech with me that they are utterly different from the angels of our earth; for their speech was not effected by means of words, but by means of ideas which diffused themselves through my interiors on all sides, and from there had also an influx into the face, so that the face concurred to every particular; beginning from the lips, and proceeding toward the circumference on all sides. The ideas which were in the stead of words were discrete, but in a slight degree. They said that so do they speak with their own people on their earth; and that there also the speech is of the face, beginning from the lips. 8023 Afterward they spoke with me by means of ideas still less discrete, insomuch that scarcely any interval was perceivable; it was in my perception like the meaning of words with those who attend only to the meaning abstractedly from the words. This speech was more intelligible to me than the former, and was also more full. It flowed into the face in like manner as the former, but the influx was more continuous, in accordance with the nature of the speech. It did not, however, begin from the lips, like the former, but from the eyes. They said that so also do they speak with their own people on their earth; but with those there who enjoy a more interior sense and discernment than the rest. 8024 Afterward they spoke in a manner still more continuous and full; and then the face could not concur by a suitable movement; but there was felt an influx into the brain, and this was then acted upon in a similar manner. 8025 Lastly they spoke in such a way that their discourse fell only into the interior understanding; its fluency was like that of a thin aura. I perceived the influx itself, but not distinctly the particulars. They said that there are men of their earth also with whom they speak in this manner, and that they are those who after death are immediately carried up into heaven. 8026 These kinds of speech are circumstanced like fluids; the first kind is like fluent water; the second is like water more attenuated; the third is relatively like the atmosphere; and the fourth is like a thin aura. 8027 The spirit above mentioned, who was on the left side, sometimes interrupted the conversation, admonishing me especially to deal discreetly with his angels; for there were spirits from our earth who occasioned such things as excited displeasure. He also said that he did not understand what the angels spoke; but that he did afterward when he removed to my left ear. His speech then was not harsh as before, but like that of other spirits. 8028 From this it could be seen how the case is with the order in heaven, and from this in the world; namely that when angels are about to come, a spirit is sent before to prepare the way, and that he excites fear, and gives admonition to receive the angels courteously; and that he interrupts; also that at first he does not understand what the angels speak, but afterward when he has been reduced to a better state he understands; in a word, that he is continually at hand, and prepares the lower mind, and endeavors to avert things unworthy. In regard to this there occurred to me a thought about John the Baptist, that it was according to the order of heaven for him to be sent before and announce the coming of the Lord, and that he should prepare the way that He might be worthily received, according to what is written in Matt. 3:3; Luke 1:17; 3:4; John 1:23. 8029 From what has already been occasionally related about the state of man after death, it is evident that there are few who at once enter heaven when they come into the other life; but that they stay for some time beneath heaven, in order that the things belonging to earthly and bodily loves, which they have brought with them from the world, may be removed, and they may thus be prepared to be capable of being in society with the angels. The case is similar with the men of all the earths, namely, that after their decease they are at first beneath heaven among spirits; and afterward, when they are prepared, they become angels. When the spirits of that earth were becoming angels it was given me to see that there appeared bright horses as of fire, by which they were carried up, like Elijah. Bright horses as of fire signify an enlightened understanding (that “horses” in the Word signify what is of the understanding, see n. 2760-2762, 3217, 5321, 6125, 6534); and the “horses of fire and chariots of fire” which carried away Elijah, signify the understanding of the Word as to its interiors (n. 2762). 8030 This angelic heaven to which they are carried away is the first heaven, or the last of the three. This heaven appears to the right from their earth, and is quite separate from the first or lowest heaven of the angels who are from our earth. They who are in this heaven appear clothed in azure dotted with little golden stars; for they believe this color to be the veriest heavenly color. When they are in the world, and contemplate the starry heaven, they call it the abode of the angels; and for this reason the azure color is loved by them. 8031 The spirits of that earth are utterly unwilling to be in fellowship with the spirits of our earth, because they differ in disposition and manners; for they say that the spirits of our earth are cunning, and are ingenious in plotting evils, and that they know and think little about what is good; also that they do not, as they do, acknowledge the one only Lord. Moreover, the spirits of the earth Jupiter are much wiser than the spirits of our earth, of whom they also say that they speak much and think little, and thus that they cannot interiorly perceive many things, and not even what good is. From this they conclude that the men of our earth are external men. 8032 The subject of the spirits and inhabitants of the planet Jupiter will be continued at the end of the following chapter.

Join Dr. Edith Davis as she continues her critical discussion on unity in the body of Christ, tackling the challenge of a diverse population, numerous denominations, and internal conflict. God is preparing His Church, His bride, for His return—a Church purified, "without spot, without wrinkle, without blemish." This process, she explains, requires the Church to emulate the first-century believers: becoming unified and single-minded through the power and guidance of the Holy Spirit. Dr. Davis shares personal experiences and powerful biblical examples to illustrate the necessary steps for transformation. The keys to becoming unified and focused include: -- Embracing the Command to Love: While "sheep bite" and inflict wounds, we are commanded to love one another, even those who hurt us. -- Refusing to Be Offended: Being offended or taking up the offense of others is a blocker that hinders God's flow through His human vessels. -- Maintaining Single-Minded Focus: Like Mary, the sister of Lazarus, we must sit at Jesus's feet and remain focused on Him, not scattered like Martha. -- Forsaking the Past: Like Ruth, we must be willing to leave behind our old culture, gods, and life to follow the Lord completely. -- Prioritizing God's Presence over Kingdom: Like King David, who valued God's presence above his kingdom, our greatest desire must be for the Lord Himself. Scriptures for Further Study -- Ruth 1:16 -- Matthew 26:6-13 (Mary anointing Jesus) -- Esther 4:16 -- 2 Samuel 11-12 (David and Bathsheba) This is episode 382. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

The New Life we have in Christ has been modeled for us by our Lord Himself. Today, we'll look at Philippians 2 and see what Christ has done for us and how that example shows us how we can love and serve others. Join us in this joyful study of Philippians 2! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Find the complete show notes here:  https://watwm.podbean.com/.  Have you ever faced a season of change and wondered how you would move forward?  Deuteronomy chapter 31 meets us right in the middle of those moments. As Moses prepares to leave the people he has shepherded for forty years, he speaks words that every believer needs to hear: “Be strong and of a good courage… for the Lord thy God goes with you.” This chapter is a reminder that even when seasons shift, God remains faithful. Moses passes leadership to Joshua, but the real Leader -the Lord Himself - never changes. The people of God are called to courage, not because life is easy, but because God is present. In this episode of Woman at the Well Ministries, Erika Klose teaches from Deuteronomy chapter 31 and focuses on verse 6, a verse filled with strength, comfort, and promise: “He will not fail thee, nor forsake thee.” Join us as we learn how to face life's transitions with confidence, how to anchor our hearts in the Word of God, and how to trust the Lord who goes before us, walks beside us, and keeps His promises to the very end. Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

You've heard that every good thing comes from God, right? It's true. He is our example, both of how to live and how to react to others. This week, we're talking about practicing gratitude, and as usual, God shows us the way.Psalm 107:1 says, “Give thanks to the Lord, for he is good; his love endures forever.”Often, we can become disappointed if we don't get everything we think we should have. But that's a dead-end when it comes to true happiness and peace. And those are things that we all really, deep down, crave.The ultimate gratitude comes from the Lord Himself. We learn in Psalm 149 that “the Lord delights in His people.” He first loved us, and that love flows down and through us. Truly, believers should be the most grateful people on the planet because we know that God has given to us His Son, Jesus Christ.Honestly, the Christian should go through each day so happy he or she can barely stand it. God has given us what we need, much of what we want, and He has already created a future for us that is so wonderful, humans can't even perceive it!Remember, God is the source of gratitude. He shows us how it's done because He knows us completely. Remember, as we go along with this topic that practicing gratitude is a huge key to finding peace.Let's pray. Lord, your goodness overwhelms us. Thank you for giving to us just because. We love you. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

The Place Persecution Cannot ReachIn today's homily, Fr. Tyler reflects on a truth revealed by the Vietnamese Martyrs—117 canonized, more than 300,000 known to God alone—who witnessed with their blood that no earthly power can touch the deepest sanctuary of the human person: the heart. Persecution may imprison the body, silence the voice, or press upon the mind, but it cannot force the interior surrender of one's freedom. As the Catechism teaches, the heart is “the seat of moral decision,” the place where we choose for or against God.Saint Andrew Dũng-Lạc and his companions lived this truth heroically. Arrested, tortured, ransomed, and arrested again, they remained interiorly free—joyful even—because their choice for Christ was rooted in the depths no chains could reach. Their witness echoes that of the Apostles singing hymns in prison, and above all, Christ Himself on the Cross. From His place of suffering, Jesus freely offered His life: “No one takes it from me, but I lay it down of my own accord” (John 10:18). His heart remained sovereign, forgiving His persecutors, entrusting Himself to the Father, and rising in glory.Fr. Tyler reminds us that persecution in our own age may be subtler—cultural pressures, moral confusion, spiritual weariness—but the battleground is the same. Nothing in this world, no government, movement, or ideology, can make the choice of our heart for us. Every Christian must decide: Will I choose Christ today, especially when the cross becomes heavy? The Vietnamese martyrs, the Apostles, and the Lord Himself show that true freedom is found in fidelity, even in suffering. As the liturgical year draws to its close, the Gospel calls us to stay awake, to guard that sacred interior ground where God speaks and where love chooses Him in return.May we, like the martyrs, give Christ our “yes” anew today, remaining faithful until the end when He leads us through death into eternal life.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism#frtyler #vietnameseMartyrs #saintandrewdunglac #martyrdom #persecution #catholichomily #saintoftheday #choosechrist #catholictiktok ★ Support this podcast ★

Happy Thanksgiving, HopeCast Listeners! Whether you are in the U.S. gearing up for Thanksgiving, or Thanksgiving is not a holiday you celebrate in your part of the world, gratitude is something we can all grow in. Thankfulness can shift your perspective in many ways. This week, Ricky and Bonnie are here to discuss how gratitude can improve your relationships with both with other people, something people with LGBTQ+ struggles often find a lot of heartache in, and most importantly with the Lord Himself.

Hello everyone, I'm not a huge fan of these sort of admin episodes, but there's enough going on I figure it'll be worth it. So here's an update on three fronts: first, the upcoming consistory, which may be on your radar already since you listen to my show, second, what's been going on at the USCCB this past week, and third, some show updates, including something I've put together to feel a bit better about having these admin updates periodically. So first, CONSISTORY Those of you already familiar with the word will know why it grabbed my attention earlier in the month, when various sources announced that Pope Leo was calling the Cardinals together for a consistory in January of next year. You see, it was a consistory that threw a wrench onto my daily show plans in 2023, and in 2024 it was another consistory that sent me back into a hiatus I'm still recovering from.   For those not in the know already, a consistory is a meeting of the Cardinals of the Catholic Church, a group so particular they have multiple terms even for their administrative meetings, the other being a conclave, and which, well, if you're listening to this, I'm just going to assume you're already familiar with the idea of a conclave, if only because that's what I spent most of my air time covering the first half of this year. So enough about conclaves. Those are different from consistories.   The type of consistory that gets me scrambling when I see the word is a consistory for the creation of new cardinals. The consistory that showed up on our radars earlier this month shows no particular signs of being one of those, though stranger things have happened and I'm fully expecting Pope Leo to hand out some red hats and titles sometime in 2026. I just don't think it'll be at this promised January 8th meeting, since that's usually included in the description—often with names—right from the start when we've got that on the docket.   Don't be disappointed though—we can still expect this to be an extraordinary consistory, and not least because “extraordinary consistory” is the technical term for this specific type of consistory and I enjoy punning with ya'll. You see, an “extraordinary” consistory is when the Pope calls together all the Catholic Cardinals around the world for a meet-up in Rome, as opposed to an ordinary consistory, which is typically just a meeting of the Cardinals resident in the Eternal City, which are generally unremarkable enough that they don't get reported on, unless he's creating new Cardinals. Oh, and by the way, I kind of had a hunch about this but this research is where I first confirmed Cardinals are actually *required*  to live in Rome unless they're serving out and about as a diocesan bishop somewhere. Which makes sense given their role as an advisory body for the Pope. It's clear there are exceptions—the Argentine Capuchin priest Cardinal Dri, may he rest in peace, died in Buenos Aires a few months ago. He's the one Pope Francis elevated at the age of 96 in 2023, we did an episode about him. Nor are such exceptions particularly new–Saint John Henry Newman, who Pope Leo recently proclaimed as a Doctor of the Church, became a Cardinal late in life and travelled to the Eternal City for the occasion but continued to reside in England. All right, enough about what older Cardinals get up to. How common are these extraordinary consistories? Well, these meetings are unusual, but not unheard of. According to the incredible Gabriel Chow of GCatholic.org, Pope Saint John Paul II held seven of them, all but one within a few months of him creating a batch of new Cardinals, something he tended to do every three years. It seems like he got Cardinals on his mind and liked to both create new ones and catch up with the old ones as a group in the same general stretch. Cardinal season, if you will. A lot of the reporting on this upcoming consistory notes that Pope Benedict, JPII's successor, never held an extraordinary consistory, and that might technically be true if we're only counting things officially declared “extraordinary consistories”, but GCatholic disagrees, counting the meetings of cardinals held the night before his first creations of new Cardinals as extraordinary consistories. I'm not sold on that interpretation, as from what I've seen those gatherings were not as well attended as a typical extraordinary consistory would be, since again, those are mandatory. But they did seem to be private affairs of the Cardinals, which is one of the hallmarks of extraordinary consistories and another factor that distinguishes them from ordinary consistories, at least as far as the Code of Canon Law is concerned. Put a pin in that.Also, even though, yeah, it was officially a pretty minor meeting, the consistory where Pope Benedict announced that he was going to be resigning the Papacy–yeah– I mean–wasn't officially an “extraordinary consistory”, but it was an *extraordinary* consistory.   As for Pope Francis, most of the coverage agreed he held two extraordinary consistories: one in 2014, with the topic of the family, which was part of the ramp up to Amoris Laetitia where communion for divorced Catholics was the apparent hot-button subtext. He also held one in 2022, where they discussed the new Apostolic Constitution Praedicate Evangelium. If that's not ringing a bell, that's the one where pretty much every Vatican department got renamed to a Dicastery. If it's still not ringing a bell, don't worry about it. For what it's worth, both of these were either right before or right after new batches of Cardinals were made. I think if I got made a Cardinal the day *after* a two-day closed-door meeting of all the Cardinals I'd feel a little bit left out. Though maybe the Cardinals who formally joined the body just in time to hear two days of explanations of that new Constitution changing all the department names would have preferred to have been left out of that one. Either way, GCatholic counts a third Extraordinary Consistory for Pope Francis, a two-day affair right before he made a batch of new Cardinals in 2015. But like the ones GCatholic reported as happening in Pope Benedict's pontificate, this gathering didn't have all the Cardinals–or at least it didn't have enough Cardinals around that it had a “mandatory for everyone” vibe like an extraordinary consistory is supposed to. According to Catholic News Agency, 148 cardinals made an appearance, and because I'm the sort of nerd I am, I can tell you that that was out of a full college of 212 at the time, and yes that includes disgraced Cardinal Keith O'Brien, because he never renounced the Cardinalate itself, only renouncing the rights and privileges associated with it, and it also incidentally includes Mr. Theodore McCarrick, who would go on to renounce the Cardinalate in later years and would wind up deservedly laicized, but who was still a Cardinal at this stage.You probably didn't need me to mention all that, but just in case, there you have it. It's worth noting that one of the reported topics during the 2025 conclave, at least during the meetings in the leadup to the conclave, was frustration from the Cardinals over a general lack of consultation of the Pope with the College of Cardinals as a whole, i.e. they wanted more extraordinary consistories. I wouldn't be too shocked if we saw such gatherings in say, January and June, fit in between the end of Christmas and the beginning of Lent and around the Feast of Saints Peter and Paul, respectively, become a regular thing, if Pope Leo does want to lean into these big extraordinary consistories being a regular thing.   Now, it's fun and all to hear reports that the expected meeting is a response to popular demand by the Cardinals, but what will it actually be about? Why is Pope Leo apparently calling a closed-door meeting of all the Cardinals of the Catholic Church? Well, first off, despite all my talk, and despite a lot of other people's talk, no such meeting has actually been called yet. What we have at this stage is a letter that went out from the Secretariat of State stating that “Holy Father Leo XIV has in mind to convene an Extraordinary Consistory for the days of January 7 and 8, 2026.” Which, admittedly, is pretty straightforward, and is coming from an official source. But Pope Leo having that “in mind” is not the same as actually announcing it, which matters because the letter goes on to state that “In due course, the Dean of the College of Cardinals will send to Your Eminence the relevant letter with further details”. In other words, watch this space. And yes, it's entirely possible that “further details” could still include noting that by the way while everyone is in town Pope Leo's going to create some more new Cardinals too. I don't expect that since my read on him is he's going to want to be more respectful of the official 120-elector cap than his predecessor was, but it wouldn't be the first time they've covered multiple items while the Cardinals were gathered. It's probably more efficient from a travel cost perspective, anyhow. By the way, if they DO create more new Cardinals, it won't be right after the Extraordinary Consistory On An Unknown Topic, because Pope Leo is already booked for the next day, when he is due for his annual meeting with diplomatic corps accredited to the Holy See, followed by him meeting with all the ambassadors from the 184 states that have full diplomatic relations with the Holy See. With that context–while recognizing those are regular annual meetings so it could be a coincidence–I am tempted to think there *will* be something big Pope Leo hopes to talk about with all the Cardinals and then all the diplomats. Maybe something going back to my hope–and the hope of many–on Catholic-Orthodox relations, some fruit of Pope Leo's visit to Turkey to mark the 1700th anniversary of Nicea later this month, a council which Catholics and Orthodox agree on, and which helped set the date of Easter. To speculate one step yet further, if they were looking at something relating to the dating of Easter, the timing would be pretty good, a few months out.   ***To complicate matters further, *** the day *before* the expected Extraordinary Consistory, Pope Leo will be closing the Holy Doors to finish out the Holy Year. So yeah, that date's booked too, unless he wants to multitask, which given all he's got going on, he doesn't seem opposed to doing.    *** IN THE END, it's likely the bulk of the discussion will be the fruit of the “study groups” that came out of the Synod on Synodality, which are meant to reach some form of consensus on a number of active topics discussed over the course of the synod during the last few years. The study groups are so idiosyncratic and generally wonkish that even I, who love listing off obscure stuff at you, refuse to go through them in detail, but they contain are hot button issues  such as women deacons and polygamy alongside, uh, cold-button topics such as canon law and the role of nuncios, although I suppose it depends on what you're into.   Anyways, it's worth noting that—following what has proven to be a pattern for the Synod on Synodality with extension after extension—the end-of-the-year “deadline” for the study groups doesn't seem to be a hard deadline and at least some of the study group discussions may well still be ongoing past the time of the Extraordinary Consistory, so really, who knows? Again, time will tell.***   Ok, time for the second promised topic: the USCCB, that is, the United States Conference of Catholic Bishops. They had one of their Plenary or General assemblies this week–I believe they use the word interchangeably–-which, now that you're hip to consistory talk you can think of Plenary Assemblies as the US Catholic Bishops' version of an extraordinary consistory with everyone gathered to chat about whatever. In this case, a major order of business was the election of new leadership, especially a new USCCB President and Vice-President. When it comes to the USCCB, often the Vice-Presidency is the real election to watch, since unless they've hit retirement age the Vice President usually gets elected the President after putting in their three-year term as VP. But in this case, both President and Vice President were retiring, so this was one of the more open election years, with ten candidates nominated by their peers, including Bishop Barron of the Word on Fire media empire which will be printing breviaries for Americans in the coming years–more on that lucrative endeavor some other time. In the end, Archbishop Paul Coakley of Oklahoma City was elected USSB President, and will serve in that capacity until 2028 when, if tradition holds, he will be succeeded by the man who was runner-up this time around, Bishop Daniel Flores of Brownsville, Texas. We'll see if tradition does hold, as it's not really a secret that US politics is deeply divided and the shift would be from a perceived conservative to a perceived liberal if that's the way it goes, although yes, both are Catholic bishops so there's a lot of agreement between the two. One bishop who was not particularly agreeing with the rest of the body present was  the emeritus bishop of Tyler, Texas, one Joseph Strickland. I've discussed Bishop Strickland here and there, and he seems interested in continuing to pop up, despite his removal from his see a couple years ago after publicly endorsing a video calling Pope Francis a “diabolically disordered clown”. In any case, he is apparently still part of the USCCB–which makes sense as he's still a bishop, though I'm not going to act like I expected him there. From what I can tell, since he's officially an emeritus bishop, he does not get to vote. But he did have some floor time, and used it to try to add condemning Fr James Martin's outreach to LGBT folks to the docket, a plea which went unanswered. There's video of this online if you want to find it, and sure, a link in the notes for your convenience. Don't get the wrong idea though, the bishops actually have been pretty active since the new USCCB President took up his role, on the one hand banning gender-affirming care for transgender patients at Catholic hospitals, something which I honestly was  surprised wasn't already done, and on the other hand speaking up pretty loudly about all the deporting going on around here. It's the latter topic I'm going to focus on for today, no offense to my friends who might love a word on the former, but I'm trying to stay positive, you know? Plus there's more meat on the immigration side of the discussion, specifically my favorite thing: a statement short enough to read in its entirety for ya'll.Yes, for the first time in over a decade–since their Special Message on the contraceptive mandate in the Affordable Care Act–the Bishops overwhelmingly voted in support of releasing the following Special Message, and by overwhelmingly I mean 216-5 with three abstentions. Without further ado: “As pastors, we the bishops of the United States are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.  Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We as Catholic bishops love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity. Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation's immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of good will work together. We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks. The Church's teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God's compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as He has loved us (John 13:34). To our immigrant brothers and sisters, we stand with you in your suffering, since, when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone! We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of good will to continue and expand such efforts.  We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.  As disciples of the Lord, we remain men and women of hope, and hope does not disappoint! (cf. Romans 5:5) May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.” Alright, now for the final topic, PODCAST ADMIN. Assuming you've been around for a minute, you've probably noticed that Popeular History is approximately eight projects in a trenchcoat. You might think that sounds like an exaggeration, but I did wind up with 8 tabs when I organized all my episodes i  nto a spreadsheet I plan to use as a roadmap for the show. The Cardinal Numbers tab even has info about the Cardinals in question from my cardinals database. Not all the Cardinals, mind you, for now it's focused on the current cardinals since that's where the show is focused. Eventually the full database will be made public-facing in some form, minus perhaps some embarrassing scribbled notes like instructions on how to pronounce names that will only make sense to me since I'm bad at phonetic alphabet stuff. Oh, and the Worldbuilding section has the epitomes next to links to the episodes they're summarizing! Cool stuff like that, and as an added bonus I'll even be putting things like when I expect to get to the next episode or two of a particular series, that way if you want an answer it's there without relying on me randomly mentioning on the show at some point. I'm even including notes about things like when I have something recorded and am just working on editing it. So that's all exciting! Check it out!–I'm putting that link at the tail end of the show notes for your convenience. It should be publicly accessible, let me know via email to popeularhistory@gmail.com if you hit any snags. Also, jubilation! Popeularhistory.com is back up, and I have no idea how that happened. My ability to make changes to it directly went away about a year ago, hence all but the RSS feeds being frozen, zombie mode, but now it's back. I didn't even have to log in to anything. I think St Carlo Acutis just did another miracle (miracles effect from Pontifacts). So that's an unexpected plus that literally only came up when I googled up the name of my old host as part of an explanation that the spreadsheet I just described was going to replace the website moving forward. I guess it isn't? We'll see–I am very confused, I was already prepared to move on–but I'm not mad about it. Finally, one more last-minute thing has popped up. Our hero, Patriarch Pierbattista Pizzaballa, will be visiting Detroit December 4th through 7th, raising funds for the struggling Christian remnant in the Holy Land. Detroit is a manageable trip from my home base in Ohio (go Bucks) and I'd love to meet Pierbattista Pizzaballa. But I don't plan to crash Pierbattista Pizzaballa's fundraising trip emptyhanded. And so, I've created a gofundme to raise money so I can give Pierbattista Pizzaballa a real check for a grand in addition to a comedically oversized check made by my children, which I'm sure Pierbattista Pizzaballa will really truly appreciate as a Franciscan friar. Obviously December 4th through 7th is soon, so act now via the link in the show notes if you'd like to contribute to what is already my most successful fundraiser to date. And don't worry if you miss the deadline, I still intend to forward funds to him and his cause as appropriate, whatever way I can. Full disclosure: I'm setting aside $200 of the funds for travel expenses for me getting there, and giant check. Thank you in advance and remember: prayer support is just as welcome and is even more important than financial support. Alright, that's all for tonight! November's Habemus Pointsam is coming out soon, I just need to edit it! Of course, you already knew that, because you saw it on the database, right? Thank you for listening, God bless you all! Thanks, Joe! LINKS: Early reporting on upcoming extraordinary consistory: https://www.americamagazine.org/vatican-dispatch/2025/11/08/pope-leo-to-call-college-of-cardinals-to-rome-for-a-two-day-january-meeting/ https://thecatholicherald.com/article/pope-leo-to-call-cardinals-to-rome-for-extraordinary-consistory-amid-speculation-of-first-encyclical https://www.lifesitenews.com/news/pope-leo-xiv-to-convene-extraordinary-consistory-of-cardinals-in-january-report/?utm_source=lsncathfb&fbclid=IwY2xjawN_jjJleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR7SwHBdI9sPFNkrmLzutgXvu6eUyuUQPNbHpBxEEej8S63RLNA83qCYOPDyqQ_aem_kfnzrdO3vyL7EE2rqlgcWg https://www.ncregister.com/news/pope-leo-calls-january-2026-consistory Gcatholic.org consistory notes: https://gcatholic.org/documents/tag/consistory CNA Reporting on 2015 consistory: https://www.catholicnewsagency.com/news/31501/a-reform-to-promote-harmony-%E2%80%93-pope-francis-opens-a-much-debated-consistory Bishop Strickland at the USCCB: https://www.youtube.com/shorts/OU0i97XFTlw USCCB Special Message: https://www.usccb.org/news/2025/us-bishops-issue-special-message-immigration-plenary-assembly-baltimore Popeular History Episode Spreadsheet link (feel free to share, this should give public access) https://docs.google.com/spreadsheets/d/17NFWcln6CA8yjH96-bORP2G3HA2ct331E6Zi880BewU/edit?usp=sharing Pizzaballa Trip Gofundme: https://www.gofundme.com/f/help-gregg-bring-pierbattista-pizzaballa-a-giant-check?fbclid=IwY2xjawOKzAVleHRuA2FlbQIxMQBzcnRjBmFwcF9pZA80MDk5NjI2MjMwODU2MDkAAR4IokJTnLt5tbazv1IuHqeQowX8-horhHZ0HRkHo5beXwCliQi3avOZ4LXDaA_aem_Lsc6fiO4LRUoTq6WizJ3fQ

When life feels mundane or unfulfilling, it’s easy to seek joy and satisfaction in circumstances, possessions, or people. But as our daily prayer and reflection on Psalm 37:4 reminds us, true joy is found not in what we have, but in who we have — the Lord Himself. In this reflective devotional, Emily Rose Massey explores what it really means to “delight” in the Lord. The original Hebrew conveys the idea of being soft, pliable, and dependent — a heart that takes pleasure in God alone and trusts His ways above all else. To delight in the Lord is not a suggestion, but a command — one that calls us to find our ultimate satisfaction in Him. As we do, something beautiful happens: our desires begin to change. The more we enjoy and depend on God, the more our hearts align with His. Our ambitions, affections, and prayers begin to reflect His will instead of our own. When we take joy in God for who He is — not just what He can do for us — He fills our lives with peace, contentment, and purpose. Even in seasons of waiting or monotony, delighting in the Lord draws us into deeper intimacy with Him and reshapes our hearts to desire what truly matters. Today's Bible Reading:“Delight yourself also in the Lord,and He shall give you the desires of your heart.” – Psalm 37:4, NKJV

Send us a textWidespread violence. A single family building a vast ark. A promise sealed with a rainbow. We open Genesis 6 and take a hard look at whether Noah stands as legend or as sober history—and why that question shapes the way we read every page of Scripture. Rather than argue about trivia, we trace how the Bible itself treats Noah: Isaiah anchors God's covenant to the “waters of Noah,” Ezekiel lists Noah with Daniel and Job as exemplars of righteousness, and the genealogies in Chronicles and Luke include Noah in the line that leads to King David and, ultimately, to Jesus.From there, we go straight to the words of Jesus. When describing His return, He points to “the days of Noah,” not as a metaphor that melts under scrutiny but as the historical frame for understanding sudden judgment and urgent readiness. Peter calls Noah a herald of righteousness, reinforcing the New Testament's consistent witness. If the prophets, the apostles and the Lord Himself speak of Noah as real, the implications are clear: confidence in Scripture isn't piecework. It's a whole-cloth conviction that holds when culture scoffs.We also confront a modern habit—editing the Bible to fit our tastes. Drawing on the closing warning of Revelation, we talk about the danger of adding or subtracting from God's word, and how selective skepticism hollows out not only Genesis but also the miracles and the resurrection. If God is almighty, leading Noah to build a massive vessel and judging a corrupt world is not beyond Him; it's a display of holiness and mercy. Along the way, we offer a steady, pastoral path for listeners wrestling with doubt: trust the text, consider the witnesses, and let the Word strengthen your faith from Genesis to Revelation.If this resonates, follow the show, share it with a friend, and leave a quick review to help others find these conversations. What do you think—myth or history? Tell us why.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

In this week's message from our Ascent: Walking up the Pilgrims' Pathway series, Pastor Nate takes us deep into the heart of two of the most intimate Songs of Ascent, Psalm 130 and Psalm 131 , to show us how we ascend in our pilgrimage through waiting for God's mercy with quiet trust.Psalm 130 begins “Out of the depths I cry to You, O Lord,” painting a picture of the pit of sin—a place of helplessness where no one can save themselves. But there, in the darkness, we find the beauty of God's character: forgiveness, steadfast love (hesed), and plentiful redemption. Through the cross of Christ, these are not abstract ideas, they're living realities. Like Hosea's faithful love for Gomer, God's hesed runs deeper than our failures and stronger than our rebellion.We are called to pray and wait. Waiting isn't passive, it's an act of hope and longing that just as the watchman waits for dawn, the light of God's mercy will rise. We hope on His Word—trusting His promises—and we hope for His Word—expecting His Spirit to speak and lead. Psalm 131 moves from crying out to calming down, from desperation to quiet trust. David models humility before God, resisting Satan's attacks on the heart, eyes, and mind. Instead of arrogance, pride, and restless speculation, he quiets his soul “like a weaned child with its mother.” Pastor Nate contrasts childish faith, which demands and fears, with childlike faith, which rests and trusts.As pilgrims, we can be sure of this: The Lord Himself will redeem us from all our iniquities. So, we keep praying, keep waiting, and keep trusting, until we see His mercy rise like the morning light.

Cc Madhya 24.1-99 https://vedabase.io/en/library/cc/madhya/24/ ------------------------------------------------------------ A pure devotee becomes attached to Kṛṣṇa by hearing the Lord's glories. The Lord's glories and the Lord Himself are identical. One has to be qualified to understand this absolute truth; therefore one should be given a chance to associate with a pure devotee. Our Kṛṣṇa consciousness movement is meant for this purpose. We want to create pure devotees so that other people will benefit by their association. In this way the number of pure devotees increases. Professional preachers cannot create pure devotees. There are many professional preachers of Śrīmad-Bhāgavatam who read this work to earn their livelihood. However, they cannot convert materialistic people to devotional service. Only a pure devotee can convert others to pure devotional service. It is therefore important for all the preachers in our Kṛṣṇa consciousness movement to first become pure devotees and follow the regulative principles, refraining from illicit sex, meat-eating, gambling and intoxication. They should regularly chant the Hare Kṛṣṇa mahā-mantra on their beads, follow the devotional process, rise early in the morning, attend maṅgala-ārati and recite Śrīmad-Bhāgavatam and the Bhagavad-gītā regularly. In this way, one can become purified and free from all material contamination. (Cc Madhya 24.98, purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Proverbs 15:21–25 traces the moral ascent of the wise and the downfall of the proud. The fool takes pleasure in sin, but the man of understanding walks uprightly. Counsel secures plans, timely words bring joy, and the wise rise toward life while turning from death. Yet the Lord Himself destroys the house of the proud and establishes the border of the humble and defenseless. In this Morning Manna teaching, Rick Wiles and Doc Burkhart explore how wisdom disciplines desire, guides decision, sanctifies speech, elevates the soul, and anchors the lowly under God's protection. Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting FaithandValues.com, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961. MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

Fear is one of the greatest battles every Christian faces — but God has already equipped us to conquer it. Drawing from 2 Timothy 1:7, Megan J. Conner reminds us that we can overcome fear not through our own strength but through God’s power, love, and a sound mind. Through personal reflection and biblical examples—from David’s cries for courage to Paul and Silas singing in chains—this devotional reveals how faith transforms fear into steadfast trust. Highlights Fear is natural, but faith is our divine response. God replaces fear with power, love, and a sound mind (2 Timothy 1:7). David found courage by focusing on God’s strength and salvation (Psalm 27:1). Paul and Silas showed unwavering faith in prison, turning fear into worship (Acts 16:25–26). God’s Word is a powerful weapon against anxiety (Ephesians 6:10–20). Memorizing Scripture builds spiritual resilience and peace. Join the Conversation What verse helps you face fear with faith? Share your reflections and encourage others to trust God in the face of fear. Tag @LifeAudioNetwork and use #FaithOverFear #LifeAudio #CourageInChrist to join the conversation.

Culturally, submission is a posture to avoid at all costs. Yet, as Christ followers, we are to willingly submit. Doing so can be hard, but it is holy. In fact, submission becomes possible when we submit to others as if submitting to the Lord Himself. Colossians 3:18-4:1 Speaker: Kyle Idleman

Culturally, submission is a posture to avoid at all costs. Yet, as Christ followers, we are to willingly submit. Doing so can be hard, but it is holy. In fact, submission becomes possible when we submit to others as if submitting to the Lord Himself. Colossians 3:18-4:1 Speaker: Kyle Idleman