Podcasts about lord himself

“But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.”‭‭Matthew‬ ‭6‬:‭33‬ ‭AMP‬‬https://bible.com/bible/1588/mat.6.33.AMP“Know and fully recognize with gratitude that the Lord Himself is God; It is He who has made us, not we ourselves [and we are His]. We are His people and the sheep of His pasture. [Eph 2:10]”‭‭Psalms‬ ‭100‬:‭3‬ ‭AMP‬‬https://bible.com/bible/1588/psa.100.3.AMP“For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us]. [Rom 1:20]”‭‭Ephesians‬ ‭2‬:‭10‬ ‭AMP‬‬https://bible.com/bible/1588/eph.2.10.AMP

Fear is one of the greatest battles every Christian faces — but God has already equipped us to conquer it. Drawing from 2 Timothy 1:7, Megan J. Conner reminds us that we can overcome fear not through our own strength but through God’s power, love, and a sound mind. Through personal reflection and biblical examples—from David’s cries for courage to Paul and Silas singing in chains—this devotional reveals how faith transforms fear into steadfast trust. Highlights Fear is natural, but faith is our divine response. God replaces fear with power, love, and a sound mind (2 Timothy 1:7). David found courage by focusing on God’s strength and salvation (Psalm 27:1). Paul and Silas showed unwavering faith in prison, turning fear into worship (Acts 16:25–26). God’s Word is a powerful weapon against anxiety (Ephesians 6:10–20). Memorizing Scripture builds spiritual resilience and peace. Join the Conversation What verse helps you face fear with faith? Share your reflections and encourage others to trust God in the face of fear. Tag @LifeAudioNetwork and use #FaithOverFear #LifeAudio #CourageInChrist to join the conversation.

(This podcast was previously recorded and published on December 7, 2020)    Jesus Ministries, Joan Boney  ...   When we believe the Word of God we are filled with joy and peace and hope.   There are thousands upon thousands of great promises of God for us in the Bible.    2 Peter 1:4   Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.   When the Holy Spirit of God reminds us of one of these promises of God in the situation of this present life, we can focus on that promise and live above the troubles of this world because we know the God who created this world is far greater than this world.  We hope in God!   The church is built upon that Word which God reveals to us in the problems of this life.  We stand upon "that word", the word that comes to us from God by HIS Spirit.  Therein is power.   *****   We have great joy and peace and hope for we believe Jesus will return and gather the church.  Jesus will raise the dead in Christ and Jesus will remove those who are still living who are of God from this present earth.   How do we know these things?   The Bible tells us this.   I Thessalonians 4   13 But I would not have you to be ignorant, brethren, concerning them which are asleep (dead), that ye sorrow not, even as others which have no hope.   14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with HIM.   15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent (precede) them which are asleep.   16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.   ***   We will all be changed into our new spiritual bodies:   I Corinthians 15   The apostle Paul says:   48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.   49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.   50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.   51 Behold, I shew you a mystery; We shall not all sleep (die), but we shall all be changed,   52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.   ***   Then we will be taken to the new heaven and the new earth which is prepared by God for all who are righteous.   Revelation 21  The apostle John says:   1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.   2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.   3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and HE will dwell with them, and they shall be HIS people, and God Himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.   5 And HE that sat upon the throne said, Behold, I make all things new.   ***   There will be no unrighteous in that new heaven and new earth, the new Jerusalem.   Revelation 22  Jesus says:   12  And, behold, I come quickly; and MY reward is with ME, to give every man according as his work shall be.   13  I am Alpha and Omega, the beginning and the end, the first and the last.   14 Blessed are they that do HIS commandments, that they may have right to the tree of life, and may enter in through the gates into the city.   15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.   ***   In the end, God will destroy this present heaven and earth by fire.   II Peter 3   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.   11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,   12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?   13 Nevertheless we, according to HIS promise, look for new heavens and a new earth, wherein dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of HIM in peace, without spot, and blameless.   ***   And this present heaven and earth will not even come to mind.   Isaiah 65  God says:   17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.   18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.   19 And I will rejoice in Jerusalem, and joy in MY people: and the voice of weeping shall be no more heard in her, nor the voice of crying.  

Culturally, submission is a posture to avoid at all costs. Yet, as Christ followers, we are to willingly submit. Doing so can be hard, but it is holy. In fact, submission becomes possible when we submit to others as if submitting to the Lord Himself. Colossians 3:18-4:1 Speaker: Kyle Idleman

The sermon centers on Isaiah 25:6–9, presenting a divine banquet as a profound symbol of God's ultimate redemption and eternal hope, rooted in the continuity of His covenant from creation through the New Testament. Through the metaphor of a feast—rich in imagery of choice food and refined wine—the passage reveals God's promise to abolish death, wipe away tears, and remove the shame of sin, fulfilling His redemptive plan for all nations, tribes, and tongues. The sermon emphasizes that this banquet is not merely a future hope but a present reality in Christ, where believers partake of grace while the Lord Himself bears the cost of death and disgrace on their behalf. It calls the church to shift focus from self-centeredness to worship, recognizing that salvation is not earned but received through faith, and that the global, eternal worship of God is already being fulfilled across time zones and cultures. Ultimately, the message is one of profound comfort and joy: in Christ, the brokenness of this world is swallowed up by the eternal victory of God's grace.

Send us your feedback — we're listeningIsaiah 26 : 3–4 — A Prayer for Peace and Steadfast Hope in a Troubled WorldScripture (NIV):“You will keep in perfect peace those whose minds are steadfast, because they trust in you. Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal.” — Isaiah 26 : 3–4 (NIV)Recorded live here in London, England — where faith meets the world in daily prayer and global hope.Show NotesAcross the earth, nations are shaken and hearts are heavy. Wars, division, and fear seem to multiply by the day, yet Isaiah's words still speak like a quiet river in the storm: “You will keep in perfect peace those whose minds are steadfast.”Perfect peace — shalom shalom — is not the absence of trouble but the presence of trust. When our minds are fixed on the Rock eternal, the waves cannot overthrow us. Isaiah spoke these words to Israel in chaos, reminding them that God's covenant outlasts every crisis.Today, as conflict and pressure rise around the world, we stand on this same promise. Peace is not found in leaders or alliances but in the Lord who never changes. Hope is anchored in His character, not in circumstance.When we trust in Him forever, our hearts become unshakable. Faith does not deny the darkness — it declares light in it. The world needs believers whose minds are steadfast, whose peace is not borrowed from the news but birthed from the Spirit.Let this promise carry you today: The Lord Himself is the Rock eternal. Nations rise and fall, but His peace remains.10 Global Prayer PointsLord, bring peace to Israel and to every troubled nation.Calm the storms of war and division.Strengthen believers to stand steadfast in faith.Heal hearts tormented by fear and uncertainty.Protect families caught in conflict.Give wisdom to leaders seeking justice and truth.Release revival and unity among Your people.Restore hope to those who have lost everything.Let Your Church be a voice of peace to the world.Thank You, Father, for perfect peace that never fails.Life ApplicationPeace begins when trust replaces fear. Declaration: My mind is steadfast; my hope is anchored in the Rock eternal.Call to ActionShare this prayer for peace and steadfast hope across the world. Support Support the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

Cc Madhya 19.1-16 https://vedabase.io/en/library/cc/madhya/19/advanced-view/ ------------------------------------------------------------ When Śrī Caitanya Mahāprabhu started for Vṛndāvana through the forest of Jhārikhaṇḍa, Rūpa Gosvāmī left home and sent news to Sanātana that he was leaving with his younger brother (Anupama Mallika) to meet Śrī Caitanya Mahāprabhu. Śrīla Rūpa Gosvāmī finally reached Prayāga and met with Śrī Caitanya Mahāprabhu for ten successive days. During this time, Vallabha Bhaṭṭa extended an invitation to the Lord with great respect. Śrī Caitanya Mahāprabhu introduced Śrīla Rūpa Gosvāmī to Vallabha Bhaṭṭa. After this, a brāhmaṇa scholar named Raghupati Upādhyāya arrived and discussed Kṛṣṇa consciousness with the Lord. Kavirāja Gosvāmī then extensively describes the living condition of Śrī Rūpa and Sanātana at Vṛndāvana. During the ten days at Prayāga, Śrīla Rūpa Gosvāmī was instructed by the Lord, who gave him the basic principles of the Bhakti-rasāmṛta-sindhu. The Lord then sent Śrīla Rūpa Gosvāmī to Vṛndāvana. The Lord Himself returned to Vārāṇasī and stayed at the home of Candraśekhara. (excerpt from Chapter discussion) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the sound of the trumpet of God.  And the dead in Christ will rise first.” That's First Thessalonians four, sixteen, and this is Something Good Radio. Well, the church in Thessalonica had been misinformed about the Second Coming of Christ, and had now grown concerned that their loved ones who had departed were no longer able to be saved.  Paul clearly and emphatically addressed those false teachings, and then, for good measure, he added some additional thoughts on the subject of Christ's second coming.  

In Week 4 of The Prepare Series, Pastor Ike Miller reminds us that the Lord Himself provides the foundation for all we build. Looking at Solomon's construction of the Temple on Mount Moriah, we're invited to see that what we're preparing is not ultimately about us—but about Jesus, our true and unshakable foundation.

The apostle Paul charges Timothy: “Preach the Word.” These are not casual words—they are commands. Timothy was under orders, and so are your pastors today. The pastor's duty is not to invent new ideas or follow the latest trends, but to proclaim the promise that Jesus is the Savior of sinners. Pastors discharge their calling when they baptize and absolve, when they feed sinners with Christ's body and blood according to His own words and command. These are not their words—they are the Lord's. These are not their gifts—they are the Lord's gifts, given through them. We are not saved by looking within, but by receiving what comes from outside of us: the preached Word, the water, the bread, and the wine. Through these, the Lord gives His forgiveness, life, and peace. Pastors are under orders to deliver what Christ has already accomplished—for you. You can trust the Word your pastors preach because it's from the Lord Himself. “Faith comes by hearing, and hearing through the Word of Christ.” (Romans 10:17) ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The apostle Paul charges Timothy: “Preach the Word.” These are not casual words—they are commands. Timothy was under orders, and so are your pastors today. The pastor's duty is not to invent new ideas or follow the latest trends, but to proclaim the promise that Jesus is the Savior of sinners. Pastors discharge their calling when they baptize and absolve, when they feed sinners with Christ's body and blood according to His own words and command. These are not their words—they are the Lord's. These are not their gifts—they are the Lord's gifts, given through them. We are not saved by looking within, but by receiving what comes from outside of us: the preached Word, the water, the bread, and the wine. Through these, the Lord gives His forgiveness, life, and peace. Pastors are under orders to deliver what Christ has already accomplished—for you. You can trust the Word your pastors preach because it's from the Lord Himself. “Faith comes by hearing, and hearing through the Word of Christ.” (Romans 10:17) ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Culturally, submission is a posture to avoid at all costs. Yet, as Christ followers, we are to willingly submit. Doing so can be hard, but it is holy. In fact, submission becomes possible when we submit to others as if submitting to the Lord Himself. Colossians 3:18-4:1 Speaker: Kyle Idleman

Read OnlineJesus told his disciples a parable about the necessity for them to pray always without becoming weary. Luke 18:1In our parable for today, we have the witness of a widow who came to a dishonest judge and continuously begged him for a just judgment. Though the judge did not care about the woman, he eventually rendered a just decision for her because she was so persistent. It's interesting that Jesus used the image of a “dishonest judge” to teach us about persistent prayers being answered. He does so because He wants us to understand that if even those who are dishonest respond to persistence, then so much more will the Just Judge of Heaven respond to persistence.Will God answer any prayer you pray if you offer that prayer day and night, day after day without fail? Does God eventually give into our requests as a parent might give into a child who keeps begging for something? Not exactly. One of the most important qualifiers mentioned in this parable is the word “just.” We read that the woman's plea before the judge was, “render a just decision for me…” At the conclusion of the parable, Jesus gives this interpretation: “Will not God then secure the rights of his chosen ones who call out to him day and night?” When we pray, we ought not pray for whatever we want. We ought not pray for our preference, selfish desires, or our own ideas. We must pray only for the justice of God. When we do so with unwavering perseverance, God will secure our rights and bring forth His justice.Justice, in the mind of God, is not only about righting certain wrongs. The prime example of this is the death of our Lord Himself. Clearly, Jesus was purely innocent and yet He suffered greatly. For that reason, would we conclude that the suffering and death of the Son of God was an injustice? Not really. The reason for this is that justice can be achieved best by mercy. Because Jesus embraced the injustice of His suffering and death and turned it into a free embrace out of love, this “injustice” became a sacrifice of love by which an abundance of mercy was bestowed. Jesus had every right to call down fire from Heaven and to destroy those who sinned against Him. But He had a far better plan. Instead, by choosing to accept the injustice of the Cross, and by freely embracing it with His own will, the injustice was transformed and a far greater good came forth.In our own lives, whenever we are wronged by another, we are often tempted to anger and to desire revenge in the name of justice. We want them to pay for what they did. If you ever feel that way, know that the greatest form of justice is mercy. Know that your free embrace of injustice brings forth the transforming power of God in a way that punishment or retribution could never accomplish. This is the form of justice we must pray for night and day. We must beg God for the ability to accept all sufferings with love, to offer those sufferings as a sacrifice, and to allow them to be transformed into mercy. If this is our persistent prayer, we can be certain that our prayer will be answered. Reflect, today, upon anything for which you desire justice. Is there anything that has been unfair in your life? Do you dwell upon any hurt inflicted upon you by another? As you call those things to mind, know that the power of your persistent prayer has the potential to transform those sufferings into God's mercy. Beg for this gift and know that God will always answer those prayers. Most just Judge, You desire to transform every injustice into mercy by calling us to freely embrace those injustices out of love. This is a high calling, dear Lord, but it is also a glorious one. Please give me the grace I need to follow Your example and to persevere in this form of prayer always. Jesus, I trust in You.  Image: various, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

SUKKOTSukkot is a seven-day festival that follows five days after Yom Kippur. It was to be observed by “living” in “booths,” or the “sukkah,” which served to remind the Jewish people of the forty years they wandered in the wilderness, when the nation came out of Egypt, in route to the Land of Promise. They dwelt in temporary structures, and the Lord Himself dwelt in the Tabernacle. Because the “sukkah” was a weak structure, it symbolized the fragility of their own lives, and the loss of Israel's national aspirations. It also served to remind the nation of their future hope of restoration and glory when Messiah returns and establishes the Messianic Kingdom (Amos 9:11).According to Leviticus 23:33-43, four plants were to be used in the worship of the Lord on this occasion. First, is the פְּרִי עֵץ הָדָר “fruit of goodly trees,” or the etrog, which is a citrus-type fruit much like an extra-large lemon. Second, is the כַּפֹּת תְּמָרִים “branches of palm-trees,” known as the lulav. Third, is the עֱנַף עֵץ-עָבֹת “boughs of thick trees,” also called the hadass, the branch of a myrtle tree. Fourth, is the עַרְבֵי-נָחַל “willows of the brook,” referring to the aravah, the willow branch. It ought not surprise us then that on Sukkot, Yeshua, himself, would make certain statements regarding his Messiahship in connection with these two most important ceremonies. During the water pouring ceremony, which symbolized Israel's prayer for rain and the outpouring of the Spirit of God upon the nation, Yeshua said, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow from his innermost being” (John 7:37-38). In connection with the “lighting of the lampstands” ceremony, Yeshua proclaimed on Sukkot, “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.” (John 8:12). Prophetically, Sukkot will have its fulfillment during the Messianic kingdom. While the first four festivals were all prophetically fulfilled by the first coming of Messiah, so the latter three festivals will be fulfilled by the second coming of Messiah. Zechariah foretells, “Then the survivors from all the nations that have attacked Jerusalem, will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles” (Zechariah 14:16).SIMCHAT TORAHSimchat Torah is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar).YouTube: https://youtu.be/AnJGKyLWYBISend us a text

The apostle Paul charges Timothy: “Preach the Word.” These are not casual words—they are commands. Timothy was under orders, and so are your pastors today. The pastor's duty is not to invent new ideas or follow the latest trends, but to proclaim the promise that Jesus is the Savior of sinners. Pastors discharge their calling when they baptize and absolve, when they feed sinners with Christ's body and blood according to His own words and command. These are not their words—they are the Lord's. These are not their gifts—they are the Lord's gifts, given through them. We are not saved by looking within, but by receiving what comes from outside of us: the preached Word, the water, the bread, and the wine. Through these, the Lord gives His forgiveness, life, and peace. Pastors are under orders to deliver what Christ has already accomplished—for you. You can trust the Word your pastors preach because it's from the Lord Himself. “Faith comes by hearing, and hearing through the Word of Christ.” (Romans 10:17) ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

St. Isaac speaks with a stark honesty that strips away every illusion about the spiritual life. To choose the good is to summon the battle. Every true beginning draws the adversary's attention. God allows this not to crush the soul but to test its resolve and to purify its love. Without that fire, virtue remains unproven and fragile. The one who doubts that God is his helper collapses under his own shadow. Fear itself becomes the enemy. Such a person starves amid plenty and drowns in calm waters, undone not by external trials but by the absence of trust. St. Isaac's words expose this inner poverty: faith without endurance is only sentiment. The steadfast heart, confident in God, is revealed in trial and shines before friend and foe alike. The commandments are not burdens but treasures. They conceal the presence of the Lord Himself. The one who carries them within finds God as chamberlain, waking and sleeping. Fear of sin becomes illumination, and even darkness turns transparent. The soul that trembles at evil walks with light before and within, guided by mercy that steadies every faltering step. St. Isaac ends with a fierce precision. There is no substitution in repentance. What is lost must be restored by the same means through which it was forfeited. God will not take a pearl for a penny, nor alms in place of purity. Greed is uprooted only by mercy, not by any other virtue. He will not be deceived by offerings that leave corruption untouched. This is the hard edge of Isaac's wisdom: grace demands truth. The path to God is not through sentiment or display but through the narrow way where every false comfort is stripped away, and only the tested heart endures. --- Text of chat during the group: 00:05:26 Fr. Charbel Abernethy: Homily 5 paragraph 4 page 155 00:05:41 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:07:39 Fr. Charbel Abernethy: Homily 5 paragraph 4 page 155 00:13:14 Bob Čihák, AZ: P. 155, last paragraph, 4 00:14:30 Una: Nice! 00:17:20 Una: I like the way Anthony puts it: be prepared to be knocked around 00:17:20 Una: I like the way Anthony puts it: be prepared to be knocked around 00:17:33 Anthony: Reacted to I like the way Antho... with "❤️" 00:17:47 Anthony: Replying to "I like the way Antho..."   Thanks :) 00:25:07 Rick Visser: My despondency becomes so great that I cannot move. What am I to do? 00:25:38 Maureen Cunningham: how would you explain the difference between Grace  & Mercy. 00:26:27 Maureen Cunningham: When I have despondency . I put on Bach 00:29:24 Jessica McHale: There is a very short but tremendously helpful book called "Trustful surrender to divine providence: the secret of peace and happiness" (it's so short more like a pamphlet) but it helps so greatly with despondency. I read it every time I feel this struggle with trusting in God in every single tiny thing. 00:30:34 Barbara: The Church/grace is the spiritual hospital. 00:32:19 Anthony: It might be that our passion is the pride of scrupulosity that is revealed by falling to another passion and masked by that passion (a red herring). 00:33:48 Eleana: St. Claude La Colombière, Fr. Jean Baptiste Saint-Jure 00:34:00 Jessica McHale: yes, by Father Jean Baptiste Saint-Jure (the author of the book I mentioned) 00:35:52 Anthony: This is a remedy for the terror of mortal sin. 00:40:23 Ryan Ngeve: Father to what degree is engaging in thoughts that lead to despondency harmful to someone. And if it is how are we supposed to avoid engaging in such thoughts 00:45:55 David Swiderski, WI: I find this prayer helpful in challenging times. At one point in my life I felt great despondency having lost everything I had, living in a country I did not want to live in and largely being alone barely surviving. After a time I realized I only had belief and needed to work on actual faith. 00:46:41 Jessica McHale: Reacted to "Mobile-Litany-of-T..." with ❤️ 00:47:10 Bob Čihák, AZ: P. 156, first paragraph, #5 00:50:31 Jessica McHale: Psalm 119 -- i love it 00:53:29 Maureen Cunningham: Kind of like bad acting verse when a person capture the character of the person he playing 01:00:12 Myles Davidson: Lead Kindly Light by Cardinal Newman https://spiritualdirection.com/2012/04/01/lead-kindly-light 01:01:08 Anthony: Here is a Tolkein digression: Frodo is given a gift to light him in the darkness (which I think is Marian "grace,") but it's such a generous gift that even his friend Sam can wield it in need.  The gift of Mary is a kind of kindly light when all is dark. 01:01:29 Ben: Reacted to "Here is a Tolkein di..." with

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

A single name can steady a shaken heart. In this session, we journey through Exodus 17 to explore Jehovah Nisi—“The Lord is my banner”—and discover why that ancient name still reshapes how we face exhaustion, conflict, and the long work of becoming a people set apart. The story begins with thirst and quarreling, moves through water flowing from the rock, and climaxes on a hillside where Moses prays, Joshua fights, and Aaron and Hur hold up weary hands. Out of that moment of dependence and unity, God reveals a lasting truth: victory grows where intercession, action, and shared strength meet.We unpack what a banner represented for Israel—identity, allegiance, and a rallying point—and how the Lord Himself becomes that covering for His people. In the wilderness, each tribe gathered beneath its banner; today, believers rally under the cross of Christ, marked not by symbols of war but by sacrificial love. Under God's flag, we don't just survive—we unite, serve, and stand together. The battle with Amalek also points us forward to a greater hill, where Jesus stretched out His arms and turned the tide against sin and death. That cross-shaped banner remains our signal of hope, calling us to pray as if outcomes depend on God, to work as if our obedience matters, and to lean on one another when our strength falters.Throughout the teaching, we look closely at what it means to live “under the banner.” We examine the balance between prayer and action—how to lead with intercession without neglecting responsibility, how to fight faithfully without pride, and how to be the friend who quietly supports others when their arms are tired. We see how the Lord forms His people through shared battles, transforming individual weakness into communal strength.The session closes by widening the lens to Isaiah 11, where the nations rally to a righteous King and lasting peace remakes the world. From Moses's hillside to Calvary's hill to the coming Kingdom, the story of Jehovah Nisi reminds us that God's presence is our banner, His love our covering, and His victory our inheritance.If you're in a season of uncertainty, weary from battle, or longing to remember who you are and whose you are, this teaching is a call to lift your eyes to the Lord who leads you. Stand under His banner, find strength in His people, and take heart—He has not only claimed the battlefield but secured the victory.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Missions is embedded in the very nature of the Trinity, as Pastor Cameron shows us today. The Father sent the Son, and we are likewise sent out by the Lord Himself! 

Send us your feedback — we're listeningHe Lives in You — And He Goes With You | Deuteronomy 31:8 & Romans 8:11 | Reverend Ben Cooper (London, England)Episode Description: In this deeply moving Christian devotional from London, Reverend Ben Cooper and the RB Christian Radio team open the Word of God to confront fear, overcome doubt, and rediscover courage through Deuteronomy 31:8 and Romans 8:11. This message reminds us that the same Spirit who raised Jesus from the dead lives in you—and the Lord Himself goes before you.When life feels uncertain, when voices around you grow loud, or when faith feels thin, this episode helps you push past the noise and touch the hem of Christ's garment through Scripture, prayer, and communion. It's an invitation to return to what truly sustains you: God's living Word, His unfailing presence, and His unshakable promise.

What does it really mean to be a Christian in the latter days? This week, we dive into Doctrine and Covenants 115–120, where the Lord Himself gives His Church its name and reminds us who we represent. ✨In this episode, you'll learn:

“That is what the Scriptures mean when they say, ‘No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.’” (1 Corinthians 2:9 NLT) If you get your theology from popular culture, you might imagine Heaven as a place where people sit on clouds and strum harps for eternity. But the truth is much more exciting. The Bible offers a glimpse of a few of the things we’ll do in Heaven. The first is worship. In describing his vision of Heaven, the apostle John wrote, “I saw before me what seemed to be a glass sea mixed with fire. And on it stood all the people who had been victorious over the beast and his statue and the number representing his name. They were all holding harps that God had given them. And they were singing the song of Moses, the servant of God, and the song of the Lamb: ‘Great and marvelous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations’” (Revelation 15:2–3 NLT). We’ll be doing much more than singing a hymn. We’ll be fulfilling the purpose for which we were created: to bring honor and glory to God. We’ll be doing it in His presence, with countless other believers, all filled with joy and awe at the privilege. We’ll sing in perfect harmony—a sound of unimaginable beauty. We also will be busy doing our Father’s business in Heaven. The Bible doesn’t offer a lot of details, but John wrote of those he saw in Heaven, “They stand in front of God’s throne and serve him day and night in his Temple” (Revelation 7:15 NLT). Is it possible that in Heaven we’ll finish tasks that were left uncompleted on earth? Or fulfill dreams that were shattered on earth? Who’s to say that God won’t allow us to accomplish our meaningful earthly goals in Heaven? After all, death for the believer is not the end of life but a continuation of it in another place. We’ll also eat in Heaven. John wrote, “Blessed are those who are invited to the wedding feast of the Lamb” (Revelation 19:9 NLT). Imagine the food that’s served in Heaven. And then imagine enjoying it for eternity. But the main event of Heaven will be the Lord Himself. Jesus said, “When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:3 NLT). The apostle Paul said, “I long to go and be with Christ, which would be far better for me” (Philippians 1:23 NLT). D. L. Moody wrote, “It will not be the jasper walls and the pearly gates that will make heaven attractive. It is our being with God.” But these are just glimpses. There’s no way our finite minds can conceive of all that we will do in Heaven. As Paul wrote in 1 Corinthians 2:9, “That is what the Scriptures mean when they say, ‘No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him’” (NLT). Reflection question: What do you look forward to doing in Heaven? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

1. Don't drift - anchor yourself daily in God's Word - stay tied to God's people - keep the cross in view 2. The seriousness of God's Word - treasure the Gospel daily - act on what you hear 3. The greatness of our salvation - declared by the Lord Himself - confirmed by eyewitnesses - validated by God's power - witness of the Spirit's gifts - use your gifts boldly

Read OnlineJesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” Luke 11:1What a great prayer for us to pray also, “Lord, teach us to pray…” Jesus' response to this disciple was to present him with the “Our Father” prayer. Of this prayer, Saint Andre Bessette said, “When you say the Our Father, God's ear is next to your lips.” The great mystical Doctor of the Church Saint Teresa of Ávila gave this advice while praying the Lord's Prayer: “Much more is accomplished by a single word of the Our Father said, now and then, from our heart, than by the whole prayer repeated many times in haste and without attention.” And Saint Thérèse of Lisieux said that the “Our Father” prayer was one of the prayers she prayed when she felt so spiritually barren that she could not summon up a single worthwhile thought.At the Holy Mass, when the priest invites the people of God to pray the “Our Father,” he says, in part, that this prayer is one that “...we dare to say.” This is an interesting statement which especially reveals the childlike boldness we are called to have as we pray this prayer sincerely from the heart. It is exceptionally bold to call God our “Father.”Chapter 11 of My Catholic Worship, which offers a teaching on this perfect prayer, states the following about this boldness:Each Christian is to see the Father as my Father.  We must see ourselves as God's children and approach Him with the confidence of a child.  A child with a loving parent is not afraid of that parent.  Rather, children have the greatest trust that their parents love them no matter what.  Even when they sin, children know they are still loved.  This must be our fundamental starting point for all prayer.  We must start with an understanding that God loves us no matter what.  With this understanding of God, we will have all the confidence we need to call on Him.Since many of us are very familiar with this ideal prayer taught to us by our Lord Himself, there is a temptation to pray this prayer in a somewhat rote way. We can easily fail to say it from the depths of our hearts, making each word our own, offered with the utmost confidence to our loving Father in Heaven.How do you pray the Lord's Prayer? Do you pray it out of habit, failing to fully comprehend and mean the words you pray? Most likely this is the case for many. Reflect, today, upon this most holy prayer given to us by the Son of God Himself. He is the author of this perfect prayer, so we should use it as the foundation of all of our prayer. Try to follow the advice of Saint Teresa of Ávila quoted above. Take each word of that prayer and pray it slowly, intentionally and with love. Begin by acknowledging God as your Father. Ponder the infinite care He has for you as a perfect father would. See Him in a real, intimate, and personal way. This perfect prayer begins by acknowledging Who God is and then continues with seven perfect petitions. After praying the introduction to this prayer, pick one of the seven petitions to meditate upon so that the richness of this prayer will have a transformative effect upon your soul. Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.  Jesus, I trust in You.Image: St Peter and St Paul by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Addressing a congregation grieving seven recent deaths, including a 17-year-old young man, Pastor Jared Richard turns to Lamentations 3 to provide Biblical guidance through sorrow. He explains how Jeremiah, after witnessing unimaginable suffering during Jerusalem's fall to Babylon in 586 BC, found hope in the midst of despair. The sermon centers on the profound truth that "life is hard, but God is good," offering three hope-giving truths from Scripture: God's steadfast love never ceases, His mercies never come to an end but are new every morning, and the Lord Himself is our portion and inheritance. Pastor Jared then challenges believers to respond to these truths by actively seeking the Lord, crying out to Him in honest lament, and examining their ways—practical steps that transform grief into hope-filled faith.   WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you.   ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613   SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM)!   CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration

When the world feels overwhelming, Psalm 124 reminds us that our help comes from the Lord Himself.Taught by Guest Pastor and TBC Elder John Morrison, this message traces God's rescue, His presence with His people, and the Christian hope that outlasts death.Listen & learn more: https://trinitybible.com

Pastor Corey Erman lays out the truth of the rapture in God's end-time timeline. This message brings clarity, hope, and urgency to live ready for the return of Christ. “For the Lord Himself will descend from heaven with a shout… and the dead in Christ will rise first.” — 1 Thessalonians 4:16.To support this ministry and help us reach the nations with revival visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RiverWPB.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or text GIVE and any amount to (855) 968-3708.

In this impactful message, Pastor Olubi Johnson teaches that education, exposure, and wealth are not carnal pursuits but tools God can use to fulfill His divine purposes—just as He did with Paul and Esther. Yet, these gifts must be surrendered to God, for He may use them as instruments of deliverance at appointed times (Acts 22:1–3; Est. 4:14). Pastor Olubi reminds us that every man carries the witness of God in his conscience, and as members of Christ's Body, whatever touches us touches the Lord Himself. He exhorts believers to embrace their divine destiny—discovering what God has written for their lives and faithfully fulfilling it. Faithfulness and resourcefulness are rewarded, but sloth and carnality can disqualify a man from his inheritance. Finally, he warns that God often allows uncomfortable seasons to strip us of pride rooted in education, background, or wealth. Such dealings are for our good, shaping us into humble, usable vessels prepared for His glory.   You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

In this impactful message, Pastor Olubi Johnson teaches that education, exposure, and wealth are not carnal pursuits but tools God can use to fulfill His divine purposes—just as He did with Paul and Esther. Yet, these gifts must be surrendered to God, for He may use them as instruments of deliverance at appointed times (Acts 22:1–3; Est. 4:14). Pastor Olubi reminds us that every man carries the witness of God in his conscience, and as members of Christ's Body, whatever touches us touches the Lord Himself. He exhorts believers to embrace their divine destiny—discovering what God has written for their lives and faithfully fulfilling it. Faithfulness and resourcefulness are rewarded, but sloth and carnality can disqualify a man from his inheritance. Finally, he warns that God often allows uncomfortable seasons to strip us of pride rooted in education, background, or wealth. Such dealings are for our good, shaping us into humble, usable vessels prepared for His glory.   You can follow Pastor Olubi Johnson on X, Facebook, Instagram, and YouTube. You can also check out our Website.

Revelation 17 - Mystery Babylon by Pastor John W. Brown | Revelation 17 https://s3.amazonaws.com/podcast.calvarycentral.org/rev-17-john2025.mp3 Description:The earth is in total chaos and the battle lines are drawn for the final confrontation between the people of the earth under satan's control, and the Lord Himself. The river Euphrates has been dried up to make way for the “kings of the whole earth” 16:14 so they can gather in a place called ARMAGEDDON. It is here that the Lord will defeat His enemies and begin the reestablishing of His kingdom. In this study, we get a little more information regarding “Mystery Babylon” and “The Mother of Harlots” as they relate to the system of the beast, and everything that opposes Jesus as Lord!   Download Outline:

Have you ever attended a temple dedication? For the early Saints, dedicating the Kirtland Temple was a once-in-a-lifetime event. Today, temple dedications and open houses happen with increasing frequency—and each one carries the same purpose: preparing a house where the Lord Himself may come.This week's block—Doctrine and Covenants 109–110—takes us inside the dedicatory prayer of the Kirtland Temple and the sacred vision Joseph Smith and Oliver Cowdery had just one week later, when Christ appeared in His house.In this episode, you'll learn:

There is a peculiar thing about belief. We often imagine it must be lit with the fire of visions, thunderous voices, and the trembling of mountains. We tend to seek the spectacular, the sensational. Yet heaven, if I may be so bold, is rather quieter than we imagine.Now, there once was a mother, a girl, really, whose name the angels knew long before the world did: Mary. Her story is told with such tenderness and simplicity that we hardly notice the grandeur hidden within it. When the angel came to her, she was not in a temple nor upon a mountaintop, but in the quiet of her home. No crowd stood by to marvel; no thunder clapped. And yet, she believed.Not because she saw a host of miracles. Not because she walked on water or watched water turn to wine. She believed long before those things. Before her Son had spoken a single parable or stilled a single storm. She believed while He was still small and helpless in her arms.There is a story—one our Lord Himself told—of a rich man and a beggar named Lazarus. The rich man, finding himself in torment after death, pleads for Abraham to send someone—anyone!—from the dead to warn his brothers. “If only they see someone rise from the dead,” he says, “then surely they will believe.”But Abraham replies, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.” And is this not the very world we live in now? The tomb is empty, and yet men still scoff. The stone was rolled away, and yet hearts remain sealed. Christ has risen, and still many say, “Show us a sign!”But Mary did not ask for a sign. She did not demand proof. She treasured things in her heart long before they were proven. Her belief was not built on spectacle, but on surrender. She did not need her Son to rise from the dead to know who He was. She knew in the swaddling clothes what others could not see even after the Resurrection. This is the paradox of faith: those who insist upon signs may never see them, and those who see without insisting are often the ones who find them.So then, you who wait for God to tear open the sky—consider Mary. The quiet girl of Nazareth. She who said yes before the miracles. She who knelt beneath the cross cradling the lifeless tortured corpse of her beloved boy, without understanding it. She believed, not because she saw, but because she knew. And that kind of knowing—quiet, patient, and undemanding—is to be faithful like Mary. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

     Concerning the permission of divorce, Jesus said the Pharisees, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way” (Matt 19:8). God's permissive will can be observed on a national level, as Paul said, “In the generations gone by He permitted all the nations to go their own ways” (Acts 14:16). This explains much of the poor behavior we see among the nations as we study world history. Though God desires righteousness among the nations (Prov 14:34), He allows them to pursue their own values and priorities. Yet He never relinquishes His sovereignty, and in time, He will hold every nation accountable for its actions (Ps 9:17; Rev 20:12-13).      God is always righteous and directs people to righteous living. However, God is no bully, as He does not force people to obey Him. When people turn negative to God, He permits them to pursue their sinful ways, though they are not free to choose the consequences of their actions. One who plays with fire will eventually get burned. Concerning those who “suppress God's truth in unrighteousness” (Rom 1:18), three times it is written that He “gave them over” to “the lusts of their hearts” (Rom 1:24), and “to degrading passions” (Rom 1:26), and “to a depraved mind, to do those things which are not proper” (Rom 1:28). Once God permits a person to operate by his/her sinful passions, they are given a measure of freedom to live as they want. These are described as “being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, and unmerciful” (Rom 1:29-31).      Fourth, there is God's overruling will, which refers to those occasions when He hinders His creatures from acting contrary to His sovereign purposes. Throughout Scripture we observe God intervening in the actions of fallen angels and people. After God permitted Adam and Eve to disobey Him, He then drove them from the Garden of Eden and overruled their ability to go back in and eat from the tree of life (Gen 3:22-24). After Abraham lied to Abimelech and told him that Sarah was his sister, Abimelech took her as his wife. However, in order to protect Sarah, God intervened and told Abimelech, “Behold, you are a dead man because of the woman whom you have taken, for she is married” (Gen 20:3). Abimelech pleaded with God and claimed his innocence (Gen 20:4-5). God, being just, told Abimelech, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore, I did not let you touch her” (Gen 20:6). Jacob served his uncle Laban for twenty years, but during that time his uncle had mistreated him, and by the end, he saw his uncle “was not friendly toward him as formerly” (Gen 31:2). Realizing it was time for Jacob to leave his uncle, he told his two wives, Rachel and Leah, “your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me” (Gen 31:7). During the tribulation, there will be hostile unbelievers who will try to flee from God's wrath by seeking death. But God prevents them from this escape, as John writes, “in those days men will seek death and will not find it; they will long to die, and death flees from them” (Rev 9:6).      When Satan wanted to attack Job, God granted him permission, saying, “Behold, all that he has is in your power” (Job 1:12a). But then God restrained Satan, saying, “do not put forth your hand on him” (Job 1:12b). When Satan came back a second time, God granted him permission to attack Job's body, saying, “he is in your power” (Job 2:6a), but then told him to “spare his life” (Job 2:6b). When Job's wife advised him to “curse God and die” (Job 2:9), he responded, saying, “Shall we indeed accept good from God and not accept adversity?” (Job 2:10). During the seven-year tribulation, demons are released from an angelic prison and “power was given them” to hurt unbelievers (Rev 9:3). However, they were restrained, as God told them, “not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months” (Rev 9:4-5a). Satan is currently active in the world (1 Pet 5:8; 1 John 5:19) and will be during the tribulation. However, God intervenes at the end of the tribulation and has Satan arrested and “bound him for a thousand years” (Rev 20:2). God's arresting angel “threw Satan into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time” (Rev 20:3).      Fifth, there is God's providential will, which refers to the outworking of His sovereign will in such a way that He creates circumstances that direct our lives and destiny. Believers who understand this will make their human plans contingent on God's sovereign plans (1 Ch 13:2; Acts 18:21; Jam 4:15). As God's people, we know the Lord and His will for our lives because His written Word informs and guides us. The Bible is our divine pedagogical guide. In addition to Scripture, God directs us providentially as He controls the circumstances of our lives to His desired end. However, only the believer with a thorough knowledge of God's Word can properly interpret his/her circumstances and know what God is doing. Interpreting circumstances, or divine impressions on the heart, is never as clear as knowing God's Word. Charles Clough states: "There is a mystical element to Christianity in how the Lord leads you; and He impresses upon you different things. But you can never elevate that mystical part of your Christian life and make it equal to the revelation of Scripture, because the revelation of Scripture is the measuring stick so you can tell the difference between Christ in the heart and heart burn. How you do that is whether it fits the Scripture."[1] God's providence is His continual care over the creation He brought into existence. God continues to create and control circumstances in order to direct history according to His predetermined plan, all for His glory and the benefit of His people. People live in the flow of history, and are moved by the circumstances God controls. J. I. Packer states: "Providence is normally defined in Christian theology as the unceasing activity of the Creator whereby, in overflowing bounty and goodwill (Psa 145:9 cf. Mt 5:45–48), he upholds his creatures in ordered existence (Acts 17:28; Col 1:17; Heb 1:3), guides and governs all events, circumstances and free acts of angels and men (cf. Psa 107; Job 1:12; 2:6; Gen 45:5–8), and directs everything to its appointed goal, for his own glory (cf. Eph 1:9–12)."[2]      God is holy and never creates evil, however, He can and does control those who do. Satan, and those who follow him, are ultimately under God's sovereign control, and even their evil plans and actions are used for His good purposes. For example, Joseph was mistreated by his brothers and sold into slavery and taken to Egypt where he suffered greatly. Yet, later in his life, Joseph interpreted their behavior from the divine perspective, telling his brothers, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). And Joseph repeated himself a second time, saying, “God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7-8a). And later, he told them a third time, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). It was God's providence that drove Saul to chase after his father's donkeys, and then be led to the prophet Samuel and anointed king of Israel (1 Sam 9-10). It was God's providence that directed Joseph and Mary to Bethlehem, so the baby Jesus would be born at the appointed time and place (Mic 5:2; Luke 2:4-6; Gal 4:4). Later, Joseph and Mary were compelled to go to Egypt, in order to preserve the baby Savior (Matt 2:13-15). It was God's providence that forced Aquila and Priscilla out of Rome by the emperor Claudius' decree, only to meet the apostle Paul in Corinth and join him in Christian ministry (Acts 18:1-3; Rom 16:3; 1 Cor 16:19). It was God's providence that put the Lord Jesus on the cross to be crucified by the hands of godless men. Peter, charging Israelites in Jerusalem concerning Jesus's death, said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). And after being persecuted by the leaders in Jerusalem, Peter and John, along with others, said to God, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). In these verses we see people behaving sinfully, whether Joseph's brothers, or human rulers who abuse their power; yet God used their sinful choices to bring about a greater good. Because God is righteous, all His actions are just (Psa 119:137). Because He is loving (1 John 4:8), He directs all things for the benefit of His people. Because He is good (Psa 34:8; 100:5), He “causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28).      Concerning Christian ministry, God providentially opens and closes doors of service. Throughout the New Testament, an “open door” refers to a divinely orchestrated opportunity for sharing the gospel and engaging in Christian ministry (Acts 14:25-27). On one occasion the Lord closed an opportunity for ministry (Acts 16:6-7), but then opened another (Acts 16:9-10). An “open door” for ministry can have opposition (1 Cor 16:7-9), does not remove everyday concerns about life (2 Cor 2:12-13), should be sought with prayer (Col 4:2-3), and once opened cannot be shut by people (Rev 3:8). As God's people, we do not create occasions for Christian ministry; we simply accept those provided for us by the Lord (Eph 2:10).    In summary, knowing and doing God's will is largely a matter of knowing His Word and walking in it. Those who are positive to God will desire His Word in order to obey it. From Scripture we know about the Lord Himself, His sovereign control over His creation, what He desires of us, His permission of sin, as well as His directing history providentially to the return and reign of Christ. Where Scripture is silent, we may try to ascertain His will through the circumstances of our life, but such understanding must always be subordinate to the clear revelation of Scripture. Steven R. Cook, D.Min., M.Div.   [1] Charles Clough, Lesson 21 - Moral Relativism; Justification & Procedures for Holy War, (2010, 17th minute). https://www.bibleframeworkapplied.org/multi-lesson-series/deuteronomy [2] J. I. Packer, “Providence” in New Bible Dictionary, ed. D. R. W. Wood, I. H. Marshall, A. R. Millard and D. J. Wiseman, 3rd ed. (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 979-80.

  By Mary Lindow    WE LIVE IN A CORRUPT WORLD and therefore, have the “effects and affects” of that corruption ever influencing, ever tainting and ever wooing the flesh.  Let's look at the definition of a key word I am going to use in this crucial message. Plumbline: a tool that consists of a small, heavy object attached to a string or rope and that is used especially to see if something (such as a wall) is perfectly vertical or in alignment)     A plumbline is a simple but accurate tool used for determining whether or not something is perfectly vertical or upright. The Lord also used, and uses, a "plumbline," His Word, to determine how upright His people truly are in His sight. How upright they think they are, or how upright they proclaim themselves to be, means nothing to God.  "Behold, I WILL set a plumbline in the midst of My people".  -Amos 7:7    A PLUMBLINE SET OUT BY THE HAND OF GOD IS ONE THAT WE CAN ANCHOR OUR HEARTS TO.  It will always, always, ALWAYS, direct us to the truth in a matter; even if it requires pain, loss, persecution and perhaps death in areas we feel we may well have rights to.  It will also be a shield, a balm, a comfort and a teacher to those who will yield to the directive positioning of the Master.   “I will make justice the measuring line  and righteousness the plumbline.”  -Isaiah 28:17    I am by far not an expert on the subject of plumblines and righteousness, so take what I say in the light of one who at time gropes like a child in the dark, ever reaching for the hand of the ONE to lead me into a safe place filled with His Hope, His Mercy, His Light and Life.   LIFE – DISTRESS - AND PERSECUTION  I have found that in my life, distress and persecution do not feel like God's care being poured out on me. My heart is not immediately drawn to thanksgiving and gratefulness for the faithfulness of God on display as I cling to the battered pieces that look like potential “rafts” of hope, only to find out that many of them have gaping holes or slow leaks in them.  Rather, it feels like yet another hurt is being permanently woven into my tattered and war-torn soul. It seems as if another mound of questions are piling up and just waiting for an answer and a true solid REAL anchor of hope.    A Courageous, brilliant, humble servant of God and fellow female Counselor and minister of the Gospel has deeply impressed me and my approach to caring for and ministering to others. She spoke the following words boldly regarding pain, abuse, and the suffering of traumatic events. Quoting Dr. Langberg, "In the midst of the trauma and suffering I have also seen the work of the Redeemer. He fills his people with his life and in ordinary ways, little by little; they bring his hope and healing to a ruined world. Traumatized and caregiver alike are transformed. He works both ways as they bend together to bring his redemption to the ravages of evil. I know this to be true for he has done so in me. I have learned many lessons over the years. I have listened to countless tragedies. Of one thing I am certain: unless we are gripped by the truths of the Cross of Christ in our own hearts and lives, the hope and power of the Cross will not pass from us to others. We cannot give what we do not have.  May love and obedience to the Son of Man so govern our personal lives that he can through us bring his life to this ruined planet." (End of quote)   I CAN REALLY CONNECT TO THE WRITER OF PSALM 42  He said “Why are you cast down, O my soul, and why are you in turmoil within me?” It's at those very times that the words of the Savior are so important. When we are down and in turmoil.  But, how do we connect the dots between what we know is true about God's faithfulness and what our hearts feel? When flipped and flung around by the waves, weary from crying and when no answer seems at hand, what IS the answer?  When my circumstances show many foes and tyrants rising up against me and my heart is prone to wander and fear, what hope is there of peace?  When my feelings start controlling my thoughts, how can I rest in God's promises?    AT THIS POINT… I HEAR THE “GASPS”,  (and perhaps shocked comments of a few who are amazed that someone who "appears" to walk so fervently and intimately with the Lord) would have such difficulties!  Well! Guess what? I do struggle, I do hurt, and yes I do doubt when I have been side swiped or “rammed” by skilled cons and those who, although may have the appearance of godliness and offered friendship or fellowship, end up having private and evil agendas behind their well placed and planned schemes. And boy oh boy! Those skilled players know the wicked art of wounding the heart and causing people to reel in pain!    BUT, THERE IS ONE WHO FULLY SEES IT ALL  The main skill in the issue of dealing with life as a spiritual person, is to know how to handle yourself when things not only crush and grind your heart, but what to do with the anguish and toll of their aftermath.  We have to get ourselves into a place where we hear clearly again.  We need have to address ourselves, preach to ourselves, and ask questions about ourselves.  We must say to our soul: "Why are you cast down –Why are you so anxious and lacking in peace?"  We must urge ourselves, and say ‘Hope in God' – instead of remaining in this paralyzed, aching state!”    AND THEN WE MUST TAKE IT A STEP FURTHER We must go on to remind ourselves just “Who" God is, and what God is, and what God has done, and what God has promised that he Himself said that He would do.  Having done that we can stand up and sing out strongly, defying the torment of the soul, and resist other people's wicked tongues and arrogance, and refuse to go along with the devil and the whole world, and say: ‘Hope in God; for I shall again praise him, my salvation and my God.”    The hope and promise of the fairness of God's justice when dealing with the hurtful things and presumptions of others gives me the confidence to know that God will never turn away from me in my need. No matter how they seem to prosper in the short term, wicked men and women will ultimately pay for their sins, in this life or the next. Jesus died to meet my greatest hardships and sorrows for me, and I need to preach this to myself every day.   His power is greater than my weariness and suffering.  The comforting and instruction that comes from simply running to feed upon His word instead of the toxic poison of the replaying of trauma reminds me that what Jesus has done is strong enough for my soul to rejoice in and to be set into a place where it can rest and regroup, gaining a healthy perspective about what to give out to others and what is simply… …. To be enjoyed by the Lord Himself.    THE NATURAL IMPULSES OF MANKIND ARE SINFUL AND DECEITFUL!  Human willpower alone will never be able to change this.  We need God's help to truly change our hearts.  REMEMBER. You cannot change the heart of anyone else either.  If you try to, you will feel the bite of stinging venom or be laughed out of a room. Only the power of the conviction of the Holy Spirit can permeate and get around the jam-packed hardhearted egos of the self sufficient and bitter.  Jeremiah 17:9 says that the human heart is deceitful in all things and is even beyond cure!   We must be cautious and wise in reproving and warning such types of people about their bad behaviors and wicked actions where there seems to be no appearance or hope of change and where there is danger of experiencing great and heart wrecking retaliation and slander.    THESE TYPES TRAMPLE THE WARNINGS AND URGING FOR REPENTANCE  and humbling of the heart under their feet, and turn again and slash at you, despising the warnings that are “tearfully and fearfully” given, and often hurt the persons who give them, either by words or deeds.    "Don't waste what is holy on people who are unholy.  Don't throw your pearls to pigs!  They will trample the pearls,  then turn and attack you.”  -Matthew 7:6    “GIVE ME THE FACTS MA'AM JUST THE FACTS” I remember that phrase from a TV show called “Dragnet”. The detective would not allow the details of the case to be skewed by any assumptions or pontificating from those he interviewed. He stoically and firmly demanded only the facts.    And so, here are the “facts” about the heart of a good man or woman. 1.) The good man or woman:  Brings good things out of the good stored up in his/her heart.   And the facts about an evil man or woman.  2.) The evil man/woman,  Brings evil things out of the evil stored up in his/her heart. For out of the overflow of his or her heart his or her mouth speaks.  -Luke 6:45    THE FRAILTY, BRIEFNESS, AND INSECURITY OF LIFE  The frailty, briefness, and insecurity of life should hold down the vanity and presumptuous confidence of all of our projects and boasting about future greatness and bragging rights! We are always to depend on the will and leading of God.    OUR TIMES ARE NOT IN OUR OWN HANDS, BUT ARE INSTEAD IN THE TIMING OF GOD. Our heads may be filled with cares and plans for ourselves, or our families, or our friends; but Divine intervention often throws our plans into bewilderment. All we have in mind, and all we do, should be with a humble and deep dependence on God. It is foolish, and it is hurtful, to boast of trendy “latest happening” things and prospective projects, and it will bring great disappointment and will prove destructive to relationships and meaningful help to others in the end.    “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions.  These are not from the Father, but are from this world.”  -1 John 2:16   LISTEN KINDLY - BEFORE SPEAKING YOUR THOUGHTS  People don't need a lecture on the meaning of suffering or to have a barrage of scriptures “machine-gunned” at them as a reprimand for sharing their moment of grief or struggle! (Especially when their hearts are breaking, weary of the battle and if they are fatigued.) Job could have done without some of the self-righteous answers that came from his “well-meaning” friends. All of the answers could have even been true, but Job didn't need to hear any of them.  He needed their love, not their value judgments.  In fact, it appears as if God judged THEM for trying to offer simple solutions to things that were beyond their comprehension. They had never walked in the loss he was in anguish over.    WHEN WE SUFFER UNJUSTLY WE HAVE A MAJOR CHOICE TO MAKE How will we respond? We can feel sorry for ourselves (and understandably so, for a while), become bitter and cynical, get drawn into a war of words, or even become mixed up in a major conflict. On the other hand, we can take our suffering to the cross and allow our pain to draw us into a deeper place of understanding of what Jesus went though in his sufferings. This does not remove the pain, but does help us to know what to do with our hurt.    THIS IS THE 'FELLOWSHIP OF HIS SUFFERINGS (Philippians 3:10), one of the gateways to closeness with God and the release of his power in our lives. The weight of heartbreak shared with a loving friend cuts it in half. When the burden is shared with many friends, we can cope with almost anything. We never feel more revitalized than when a friend loves us enough to walk with us in our pain. Not lecture us.    The apostle Paul wrote these words to the church in Corinth:  "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God". -1 Corinthians 1.3-4    SOMETIMES GOD GETS INVOLVED WITH DIRECT MIRACLES,  Giving supernatural strength to those in need. But for the most part, he depends on us, his people, to do his work in the world. We love each other, work for healing, and suffer with those who suffer.  The next time you see a friend who is suffering, Jesus may just invite you to be the warm embrace! We comfort each other with the comfort we have received in Christ. And when we do, we become the Body of Christ and he receives the glory!    THE BIBLE IS CLEAR!  We are to bear one another's burdens.  We are to comfort others as Christ has given comfort to us.  Your hard time becomes my hard time.  We join hands in the journey.  When you succeed, I succeed.  When you suffer, I suffer. But we do it together. We share it together.  And we do it, not so much in our wisdom or our words, but in our availability, our understanding, and through our presence.    THAT'S WHAT FELLOWSHIP IS ALL ABOUT!  But not “bland” fellowship. It is CHRISTIAN fellowship. It is the business of burden bearing. Authentic CHRISTIAN fellowship says that when you need me . . . I'll be there. Support in suffering is at the core of what it means to share life together in Christ. The word for "comfort” is the same root word as the name Jesus used to describe one of the functions of the Holy Spirit in our lives (Paraclete). “I will be a comforter, one who comes alongside to give help.” And so as God comes alongside you, now you are able to come alongside another. As the Comforter is at work within you, so you also can be of comfort to those around you.    WE ARE CALLED TO BEAR ONE ANOTHER'S BURDENS.  To mourn with those who mourn. To be a follower of Jesus means to come alongside people who are hurting and find ways to help them walk even through the valley of the shadow of death. We are called to do this, as the word of God and care of God is shared with the intention of stirring, plowing up hardened hearts, creating a place for repentance and challenging saints to hope again.  I know and believe that as we learn again as believers, to care, to truly listen and to hope fully again, that the sweet and heavy weight of HIS Glory will be made known and will manifest in unfettered and uncontrolled waves of worship and spontaneous adoration of the King of Heaven.    MY FRIENDS IN CHRIST… …LISTEN TO THESE NEXT WORDS I SHARE WITH YOU VERY CAREFULLY. Toleration of sin, pretense, and crookedness do not reveal the character of God, even if they bear his name.  Arrogance is never godly.  Covering up sin is never godly.  Abuse of power is never godly.  Shepherds who feed on sheep are abusive.  Leadership that preserves and protects the system, rather than the people, turns the house of God into a safe place for predators. Exposure brings hope, because it brings the cancer to the light.  To hide sin by cover-up or silent complicity is spiritual abuse.   HE REALLY DOES KNOW WHAT HE WANTS Let's focus on bowing low and seeking His heart and plans in what matters to Him. Indeed, HE is the Plumbline. Jesus demonstrated in the flesh what a human being is to be like who bears God's image. He pursued the vulnerable, protected the little ones, and poured out compassion on the least of these. Any dismissal of abuse, any baptizing of evil, any cover-up or denial is nothing like Him.  Any discarding of the least of these or trampling of the vulnerable is an assault on God Himself—no matter the spiritual words used as an excuse.   AGAIN, I will share another phenomenal insight from Dr. LANGBERG regarding this matter. She said these words in an article; “You see, this Jesus had a passion for redeeming.  For those who have been abused, and are suffering from its debilitating aftereffects, listen hard.  There is hope for you-hope for healing and transformation. I know; I come to you from the frontlines and have seen it happen countless times. It takes courage, hard work, and there is no quick fix. Such redemption was Jesus' master passion. This God came to seek and redeem what has been lost. We must acknowledge and tell the truth about these things. Great damage is being done to God's sheep, in his name.  He weeps over such leaders and the sheep they harm. Be watchful.  Recognize coercive and manipulative behavior.   CALL IT BY ITS RIGHT NAME WHEN SOMEONE IN POWER USES SPIRITUAL WORDS AND IDEAS TO SILENCE, CONTROL, AND INTIMIDATE.  Be discerning about those who hold power—including yourself.  Do not be deceived.  May we, with Daniel, call out to God: “O Lord, hear! O Lord forgive. O Lord listen and act. For your own sake do not delay, because your church and your people are called by your name” (Dan. 9:19).   SO FRIEND. WHAT HAVE YOU LOST?  Your voice? The truth, drowned out by lies?  Your life and its vibrancy, its strength, its giftedness?  Your hope?  God has said He is making all things new... and that includes you. Devastation is, bit by bit, redeem-able. I know. I have had a front-row seat to God's redemptive power in my life, and for the record, one of the people He has done redemptive work in, is me. My work with victims in ministry as well as teaching in schools has revealed to me who God is. Evil can be transformed in the life in which it occurred. That work is also redemptive in the one who walks alongside the broken vessel. Evil is then twice crushed. May the Church of Jesus Christ repent of her pursuit of human externals and bend down, listen, and walk alongside trauma, abuse, racism, hatred, and a blind eye as did her Lord.  In doing so, we will bring joy to the heart of the Father.    I'D LIKE YOU TO PRAY WITH ME BECAUSE RIGHT NOW, I am sure that this touched several hearts, and maybe even made some fear come into some of you who are hiding things or who have abused others, and it's time to come clean.  It's time to get the help that you need.    So, I'd like to pray with all of you listening today.  I ask you to stop and be still.  Position your heart before the Lord as we bring this to him.   Prayer  God, I ask in Jesus' name, that you comfort, strengthen and encourage all who are hurting deeply right now and are going through so much pain and heartache.  Don't allow them to give up in the heat of the battle.  Let them feel your arms wrapping around them and your love overflowing and filling them up. Lord, I will pray often and I know that you will hear my voice, even when I speak to You in my silent thoughts.  To You, I am crying out and my prayers are now before You.  Father, I give to You my problems, I do not want them.  Father, please restore them to You. I know that you have compassion for your children. Father, show them your ways and teach them your paths. Lead them in your truth and teach them you are the God of our salvation and on you we will wait.  Protect them from the evils of this life and guide them through all of their days. Father, thank You for hearing my prayer Father and for considering and for having compassion on all who hear and read these words, and all who hurt, in this troubled world we live in.  Keep them in the center of Your love.  In Jesus' Name~ Amen    I KNOW THAT THIS WAS MOST LIKELY A DIFFICULT AND PROBABLY PAINFUL PODCAST FOR SOME OF YOU,  BUT IT'S A FREEING PODCAST. It brings out into the light the reality that we need to speak up when we see harm being done and we need to get help when we have been harmed so that the stopping of the sorrow when the grief in the trauma can begin and a new pathway can be created in our lives.    I look forward to sharing my next podcast with you! I do want to thank those you are so kind and so gracious.  I have a few very faithful individuals who do support and partner with me to produce these podcasts and I want to let you know I'm always amazed at how many places these go to, because I don't really do a lot of promoting! They just get picked up by other podcast groups and it goes out all across the world, so somewhere in this, the Holy Spirit is using it to glorify the name of Jesus, and for that I am so grateful that he would find something in me that is worthy of sharing. So, thank you again to those of you who help me.   I look forward to being with all of you again and in the meantime, stand firm, call upon the name of the Lord, and tell the truth, in Jesus name.  Goodbye for now!   Duplication and sharing of this message is welcomed provided that complete article, podcast link and website information for Mary Lindow is included. Thank You Copyright © "2025 " -   "THE MESSENGER  - The Advocate of Hope" ~ Mary Lindow  www.marylindow.com https://marylindow.podbean.com Your Gracious Support and Donations Are So Very Helpful And Assist Mary In Publishing Her Teaching Podcasts and Audio Messages. THANK YOU! Please go to PAYPAL to donate or support this blog: Donate to the tax-deductible ministry name of: paypal.me/mlindow     mary lindow @mlindow Mary Lindow - His Beloved Ministries Inc. Or You Can Mail a Check or Cashiers Check to: His Beloved Ministries INC PO Box 1253 Eastlake CO 80614

The Feast of Trumpets: The Sound of Awakening • Friday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give Leviticus 23:23–24 (NKJV) “Then the Lord spoke to Moses, saying, ‘Speak to the children of Israel, saying: In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing of trumpets, a holy convocation.'” Numbers 29:1 (NKJV) “And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets.” Joel 2:1 (NKJV) “Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is coming, for it is at hand.” Numbers 10:2 (NKJV) “Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the congregation and for directing the movement of the camps.” 1 Thessalonians 4:16–17 (NKJV) “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” 1 Corinthians 15:51–52 (NKJV) “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” Isaiah 58:1 (NKJV) “Cry aloud, spare not; lift up your voice like a trumpet; tell My people their transgression, and the house of Jacob their sins.” Joshua 6:20 (NKJV) “So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.” Revelation 11:15 (NKJV) “Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'” Romans 13:11 (NKJV) “And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first

The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God's impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord's instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.Jeremiah 6 - 1:03 . Jeremiah 7 - 8:56 . Proverbs 6 - 16:32 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Wednesday, 24 September 2025   “Therefore hear the parable of the sower: Matthew 13:18   “You, therefore, you hear the parable, the ‘having sown'” (CG).   In the previous verse, Jesus spoke of the prophets and righteous men of the past who desired to see and hear what the disciples saw. They, however, did not see or hear those things. Only at the time determined by God would the Christ come to fulfill the law and usher in a new dispensation. Based on His words concerning this, He next says, “You, therefore, you hear the parable, the ‘having sown.'”   The things those people desired to see and hear were to be revealed to the disciples. This included the meaning of the parable He had spoken to them concerning the sower with his seeds.   This parable is normally called the parable of the sower. The Greek reads tou speirantos, “the ‘having sown,'” meaning the one having sown. By extension, it refers to the sower through the use of the article affixed to the verb.   His addressees are the disciples, placing them in the emphatic position, “You, therefore, you...” In other words, His words connect first to verse 16, and then contrast with verse 17. This can be seen when the three thoughts are presented in order –   * And you, blessed the eyes, because they see, and the ears, because it hears.   * Amen! For I say to you that many prophets and righteous, they passioned to see what byou see, and not they saw, and to hear what you hear, and not they heard.   * You, therefore, you hear the parable, the ‘having sown.'   Jesus is conveying to them the greatness of the place and time in which they are and the position which they have been entrusted. This is contrasted first with those of Israel, who heard the parable but were not given its explanation.   However, secondly, the immediate contrast is to those great men of the past, showing the disciples that they have a privilege that goes beyond the hopes and dreams of generations of people whose desire it was to see and participate in the coming of the Messiah. It is reflective of the words of Peter –   “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.” 1 Peter 1:10-12   Life application: The church has a similar hope to that of the saints of old who anticipated the coming of the Messiah. They longed to see His coming and to draw near to Him to see and hear His words.   In the church, we have been promised that Jesus will return. At that time, those who are waiting for Him will have the realization of their hope. Unlike the saints of old, however, who came and died before the coming of the Messiah, the Lord has promised to bring with Him all of those who have received Him, even since the first believers.   We will be drawn near to Him, see Him with our own eyes, and hear Him with our own ears. Not a single saint from this dispensation will be left behind. Because of this, Paul gives us words of absolute comfort and continued hope, even for those who die before His coming –   “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.” 1 Thessalonians 4:13-18   It is good to be reminded of this from time to time. God's promises will be realized. If you are facing the loss of a loved one, the separation is painful. However, if he or she was saved through faith in Jesus, this is a temporary separation. God has not abandoned you, and He will not forget them on that great Day.   Get ready, Jesus is coming again. Maybe today.   Lord God, thank You for the sure hope we possess because of what Jesus has done. How grateful we are to You that we don't need to fear death, nor do we lose hope when we experience it in the loss of those we love. Rather, we have a sure and enduring hope of being gathered together forever when Jesus returns for His church. Amen.

Growing In God Podcast Program Number: GIG #269 Title: The Feast of Trumpets   Web Description: The Feast of Trumpets was a holy convocation, a day of celebration and rest, when all of Israel came up to Jerusalem to meet with God in anticipation that He was going to do something. This is now called Rosh Hashanah, and it is celebrated as the Jewish New Year's Day. This appointed time has yet to be fulfilled in Christ, leaving the world to wonder what it will mean when the divine trumpet blows.   Show Notes: What God is doing in most of the feasts is clear. For example, Passover commemorates the blood of the lamb on the doorposts in Egypt that saved the Hebrew people from the death angel. What God is doing in the Feast of Trumpets is less clear. It is a holy convocation. It is a Sabbath rest. It is a day when trumpets are blown. But why?   The Feast of Trumpets is a day of celebration—the Hebrew word is zikkaron—which means a “memorial” as well as a “remembrance” or “reminder.” Each year this celebration memorializes God coming to earth on Mount Sinai where He announced His presence with the blast of a trumpet. We also remember God's promise that He will once again return to the earth with the sound of a trumpet.   Today we look forward to that trumpet which has not yet sounded, but no one knows the day or the hour. So our response is to be prepared. The trumpet blast alerts us to the promise of Messiah's return. May this prophetic cry be always on our lips: “Come, Yeshua. Your kingdom come. Your will be done, on this earth as it is in heaven.”   Key Verses:   •       Leviticus 23:23–25. “You shall have a rest, a reminder by blowing of trumpets, a holy convocation.” •       Leviticus 23:24. “A holy convocation … a reminder by blowing of trumpets.” •       Numbers 29:1. “It will be a day to you for blowing trumpets.” •       Exodus 19:19. “When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with thunder.” •       1 Thessalonians 4:16. “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God.” •       Matthew 24:29-42. “And He will send forth His angels with a great trumpet.” •       Revelation 22:20. “Yes, I come quickly!”   Quotes:   •       “So when we look at most of the appointed times or the feasts, the fasts, the celebrations that God appointed, it's very clear what it is that Israel was celebrating. Not so with the Feast of Trumpets. •       “That's what a trumpet blast is for: to get your attention.” •       “Now to me those are two very distinct things, and I think in the Feast of Trumpets both are taking place. We are to have a memorial and a reminder. A memorial is a celebration of something that took place historically. You build a monument; you memorialize an event in history. A reminder to me is more of something you are looking forward to. I have to remind myself of my to-do list, something I am supposed to do. So both of these really take place during Trumpets.”   Takeaways:   1.    We anticipate the Feast of Trumpets because its fulfillment in Christ has not yet transpired. 2.    The Feast of Trumpets is to get our attention and keep us alert. 3.    Our response is to always be on the alert. Watch! 4.    We should cry out, “Come, Lord Jesus!”

Falsities from evil Arcana Coelestia 7689 ... the evil have no truth by faith, but only the memory-knowledge of the truth which is of faith. Some evil men who are in the church persuade themselves that they are in truth by faith, but they are not; they are in falsity, and are against the truth of faith. That they are in falsity is hidden with them so long as they are in the world, but this hidden falsity comes forth and manifests itself in the other life when they are being devastated as to the truths of faith which they had known. They who are not willing that others should know what they speak, pass judgment on others AC 7747. Afterward the spirits of Mars inflowed from above into my face. The influx felt like a light rain falling in streaks, which was a sign that they were not in the affection of truth and good, for this is represented by what is streaked. They then spoke plainly with me, saying that the inhabitants of their earth so speak with one another. They were then told that this is evil, because in this way they obstruct internal things, and recede from them to external ones, which they also deprive of their life; and especially because it is not sincere to speak so, for they who are sincere do not wish to speak or even think anything which others may not know, yea, all others, and even the whole heaven; whereas they who are not willing that others should know what they speak, pass judgment on others, think ill of them and well of themselves, and at last contract such a habit that they think and speak ill even of the church, of heaven, nay, of the Lord Himself. On darkness, light and the Lord's coming bringing judgement AC 7711. And there shall be thick darkness over the land of Egypt. That this signifies a complete privation of truth and good, is evident from the signification of “thick darkness,” as being a complete privation of truth and good. In various places in the Word mention is made of “darkness” and also at the same time of “thick darkness,” and then “darkness” is predicated of falsity, and “thick darkness” of evil together with it. But the word by which “thick darkness” is expressed in this verse means the densest darkness, by which in the internal sense are signified such falsities as spring from evil. Such falsities arise with those who have been of the church, and have lived a life of evil contrary to the precepts of faith which they have known. The evil from which these falsities spring, is against the church, against heaven, and against the Lord, thus is diametrically against good and truth. This state is now described by “thick darkness.” [2] That in the Word both “darkness” and “thick darkness” are mentioned together, and that “darkness” then denotes the privation of truth, and thick darkness the privation of both truth and good, can he seen from the following passages. In Isaiah: Judgment is far from us, and righteousness overtaketh us not; we await the light, but behold darkness; and brightnesses, but we walk in thick darkness. We grope for the wall like the blind, yea, we grope as they that have no eyes; we stumble at noonday as in the twilight; among the living we are as the dead (Isaiah 59:9-10); “judgment is far from us,” and “righteousness overtaketh us not,” denotes that there is neither truth nor good; (that “judgment” is predicated of truth, and “righteousness” of good, see n. 2235, 3997); “to await the light” denotes to await truth; and “to await brightnesses” denotes to await the good of truth, for the brightness of light is from good. That “darkness” is here opposed to “light” and “judgment,” thus to truth; and that “thick darkness” is opposed to “brightness” and “righteousness,” thus to good, is evident; and therefore “darkness” denotes the privation of truth, and “thick darkness,” the privation of both truth and good. In Amos: Is not the day of Jehovah darkness, and not light? and thick darkness and no brightness in it?

Hello! Greetings and welcome to SendMe Radio — Peace, blessings, and love to you! If this is your first time here, welcome to the family! In 1 Samuel 7, we witness Israel turning back to the Lord after years of wandering and defeat. Under the leadership of the prophet Samuel, the people put away their idols, repented, and sought God with all their hearts. At Mizpah, Samuel interceded for them, and when the Philistines attacked, the Lord Himself thundered from heaven, throwing their enemies into confusion and delivering a mighty victory. Samuel then set up a stone and called it Ebenezer, saying, “Thus far the Lord has helped us.” This chapter reminds us of the power of repentance, the strength of prayer, and the faithfulness of God to fight for His people when they return to Him. Be encouraged today: the same God who thundered for Israel will fight for you. Raise your Ebenezer and testify, “The Lord has helped me this far, and He will not fail me now.” Listen to the full chapter and message right here on SendMe Radio. #SendMeRadio #BibleStudy #1Samuel7 #Ebenezer #GodIsFaithful #Repentance #VictoryInChrist #TheLordFightsForUsBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

The 3 Humans This Third Round is part of a 3 part series on the glorification of the Lord. The following passage is a good reference for this work: Doctrine of the Lord 35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the Father, and a human nature from the mother; and therefore was equal to the Father as to the Divine, and less than the Father as to the human. It is also known that this human nature from the mother was not transmuted into the Divine essence, nor commingled with it, for this is taught in the Doctrine of Faith which is called the Athanasian Creed. For a human nature cannot be transmuted into the Divine essence, nor can it be commingled therewith. [2] In accordance with the same creed is also our doctrine, that the Divine assumed the Human, that is, united itself to it, as a soul to its body, so that they were not two, but one Person. From this it follows that the Lord put off the human from the mother, which in itself was like that of another man, and thus material, and put on a Human from the Father, which in itself was like His Divine, and thus substantial, so that the Human too became Divine. Arcana Coelestia 3061(3)... Jehovah, who is the Lord as to the Divine Essence, descended and took upon Himself a Human, by conception Divine, and by birth from a virgin such as is that of another man; but this He expelled, and by Divine means made Divine the Human that was born, from which proceeds all the Holy. Thus the Divine Human became an essence by itself which fills the universal heaven, and which also makes it possible for those to be saved who could not be saved before. This then is the Lord, who as to the Divine Human is alone Man, and from whom man has it that he is man (n. 49, 288, 477, 565, 1894). See also The Heavenly Doctrines of the New Jerusalem 302. The historicals/literal sense/sense of the letter are not the Word Arcana Coelestia 1504. The historicals are what represent the Lord; the words themselves are significative of the things that are represented. But being historical, the mind of the reader cannot but be held in them; especially at this day, when most persons, and indeed nearly all, do not believe that there is an internal sense, and still less that it exists in every word; and it may be that in spite of the fact that the internal sense has been so plainly shown thus far, they will not even now acknowledge its existence, and this for the reason that the internal sense appears to recede so far from the sense of the letter as to be scarcely recognized in it. And yet that these historicals cannot be the Word they might know from the mere fact that when separated from the internal sense there is no more of the Divine in them than in any other history; whereas the internal sense makes the Word to be Divine. [2] That the internal sense is the Word itself, is evident from many things that have been revealed, as, “Out of Egypt have I called My son” (Matthew 2:15); besides many others. The Lord Himself also, after His resurrection, taught the disciples what had been written concerning Him in Moses and the Prophets (Luke 24:27); and thus that there is nothing written in the Word that does not regard Him, His kingdom, and the church. These are the spiritual and celestial things of the Word; but the things contained in the literal sense are for the most part worldly, corporeal, and earthly; AC 6884... the historicals of the Word cannot enter into heaven; for the historical of the Word is natural and worldly, and those who are in heaven are in no ideas but what are spiritual, so that they understand the Word spiritually; and what is worldly,...

Growing In God Podcast Program Number: GIG #266 Title: Should Christians Celebrate the Jewish Feasts?   Web Description: Following the examples set for us by Paul and Yeshua (Jesus) Himself, the Jewish feasts and fasts are special occasions for believers in Christ as well. All Christians should recognize the importance of these celebrations and find ways to make them a part of their lives. Study this podcast and consider how you can incorporate these biblical holy days into your personal walk of faith.   Show Notes: Christ and the early Church followed the schedule of the biblical feasts. When He was a child Yeshua and His family went up to Jerusalem and celebrated the feasts as ordained by the Lord. Later during His ministry Yeshua continued to observe the feast times. It is recorded throughout the Gospels that His pattern was to go to Jerusalem during a prescribed feast. Even when people there were seeking to kill Him, it was important for Him to go to Jerusalem for the Feast of Tabernacles. We also read that He went to Jerusalem in winter for the Feast of Dedication, which is Hanukah.   The same pattern was followed by Paul. On one occasion Paul decided to sail past Ephesus because he was in a hurry to be in Jerusalem for the Feast of Pentecost. At another time he told the Corinthians that he would remain in Ephesus until the feast. So Paul often made observing the feasts a priority in his travel plans. The greatest example though of the importance of these biblical feasts is the fact that the Church was created during the Feast of Pentecost. It was the Lord Himself who directed the disciples to be in Jerusalem during that time.   Zechariah prophesied that in the days of Christ's Kingdom on the earth, all the nations will come to Jerusalem to celebrate the Feast of Tabernacles together. And it will not be a matter of choice. A plague and a punishment will be on the nations and families who do not come. Clearly God is serious about these times that He has appointed for us to celebrate Him and His Word. We should approach these times with tremendous anticipation in our hearts, not out of a sense of obligation but with an expectation that God will meet us, open doors that have never been opened, and show us things in His Word we have never seen before.   Key Verses:   •       Luke 2:40-42. “His parents went to Jerusalem every year at the Feast of the Passover.” •       John 2:13, 23. “The Passover of the Jews was near, and Jesus went up to Jerusalem.” •       John 5:1. “There was a feast of the Jews, and Jesus went up to Jerusalem.” •       John 7:2-10. “When His brothers had gone up to the feast, then He Himself also went up.” •       John 10:22–23. “The Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple.” •       Acts 20:16. “Paul … was hurrying to be in Jerusalem, if possible, on the day of Pentecost.” •       1 Corinthians 5:7-8. “Celebrate the feast … with the unleavened bread of sincerity and truth.” •       1 Corinthians 16:7-9. “I will remain in Ephesus until Pentecost.” •       Acts 2:1-4. “When the day of Pentecost had come.” •       Acts 1:4-8. “He commanded them not to leave Jerusalem, but to wait for what the Father had promised.” •       Zechariah 14:16-19. “All the nations that went against Jerusalem will … celebrate the Feast of Booths.” •       Micah 4:1-2. “Many nations will come and say, ‘Come and let us go up to the mountain of the LORD.'”   Quotes:   •       “There are several appointed times in the Hebrew Scriptures. And people wonder if this is something that has passed or if there is a significance or a reason why Christians should be observing or looking for God to move in their lives during these times.” •       “Even though it was dangerous for Yeshua to go into Jerusalem and go through Judea at this time, He still went up at this prescribed time of the feast.” •       “Christ had told them to go back to Jerusalem and wait until they were endued with power from on high. And that endowment of the Spirit, that giving of authority and power to the disciples to spread the gospel into all the world, came on the Day of Pentecost.”   Takeaways:   1.    Christ's family celebrated the feasts as observant Jews. Paul himself celebrated these times. He scheduled his travels to be in Jerusalem for a specific feast. The Church itself was born during the Feast of Pentecost. 2.    Zechariah prophesied that the Gentile nations will come to Jerusalem to celebrate the Feast of Tabernacles. The feasts then are not something only to be observed by Jews. They continue to be an important part of our Christian experience. 3.    These are appointments with God that He has established for us. Let us schedule our hearts and our spirits to enter into these times and expect that He will meet us.

In this sermon, Pastor Clint works through Luke 7:1–10. The centurion, longing for his servant to be healed by Jesus, displays a faith in Christ that is dependent, looking not to his own worthiness but relying wholly on Jesus' authority to heal. He is also humble, recognizing his unworthiness to have Christ even enter his home. Most of all, his faith is anchored, resting with confidence in the power of Jesus' word alone, which amazes the Lord Himself.

Read Online“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” Matthew 1:20–21Today we celebrate one of the most consequential birthdays in the history of the world! Certainly, the only birthday more important is that of our divine Lord Himself. But today we honor His mother, and our mother, too.The Blessed Virgin Mary was born into our world without the stain of original sin. She was preserved from experiencing fallen human nature through the gift of her Immaculate Conception. Thus, she was the first to be born in the perfection of human nature after the fall, and she continued to experience this grace throughout her life, responding to God with her free will every step of the way.All of us enjoy celebrating our birthdays. Children especially love it, but most everyone looks forward to that special day each year when family and friends honor them and celebrate them in a special way. For that reason, we can be assured that even our Blessed Mother loved her birthday while here on earth and continues to enjoy this special celebration in Heaven. Of course, she did not enjoy her birthday because she wanted to be pampered or given special attention. She, perhaps more than anyone other than her divine Son, rejoiced on her birthday because of the deep spiritual gratitude she had to God for all that He did in her life.Try to ponder the heart and soul of our Blessed Mother from her perspective. She would have been intimately united to each person of the Most Holy Trinity throughout her life. She would have known God, living in her soul, and would have been in awe of what God had done to her. She would have pondered these graces with deep humility and exceptional gratitude. She would have seen her soul and mission from the perspective of God, keenly aware of all that He had done for her.As we honor the birthday of our Blessed Mother, it's also an important opportunity for each of us to ponder the incredible blessings that God has bestowed upon each one of us. No, we are not Immaculate as Mother Mary was. We were each born into original sin and have sinned throughout our lives. But the blessings of grace, given to each one of us, is exceptionally real. We only need to work to have the eyes to see these graces. Baptism, for example, bestows upon the soul an eternal transformation. Though our sin may cloud that transformation at times, the transformation is eternal. Our souls are changed. We are made new. Grace is poured into our hearts, and we become children of God. And for the soul who is able to perceive the countless other ways that God bestows blessings, gratitude is the only appropriate response.Reflect, today, upon the glorious celebration of the birthday of the Blessed Virgin Mary, Mother of God. Begin by trying to rejoice in her life through her eyes. Try to imagine what she saw as she looked into her own graced soul. From there, try to rejoice, also, in your soul. Be grateful for all that God has done for you. Work to have eyes that see these countless graces and allow yourself to rejoice in God's blessings with our Blessed Mother. My dearest Mother, happy birthday! Today I rejoice in the incredible gift that God gave to you in your Immaculate Conception and birth into our world. I pray that I may honor you in a fitting way this day and to especially understand more clearly the beauty of your graced soul. Pray for me that I may also rejoice in the countless graces bestowed upon me by our merciful God. I love you, dear Mother. Precious Jesus, through the heart of the Blessed Virgin Mary, I trust in You!  Image: Domenico Ghirlandaio, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The victory over Amalek came when Moses' hands were lifted, Joshua fought, and Aaron and Hur gave their support. This story reminds us that God values every person, that our faithfulness impacts others, and that we were never meant to walk alone. True victory comes when Christ-like friends stand beside us and the Lord Himself becomes our banner.

(Genesis 35:1-7) Journeying With Jacob: The Christian life is not about a place–it is about a Person. We must never allow ourselves to be so enamored by events and experiences that we miss the Lord Himself. Don't just go back to Bethel. Go beyond Bethel to the God of that place! (09214250904)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

Everyone worships something. The question isn't if you worship — the question is what or who you worship. Joshua 24 takes us to a dramatic moment in Israel's history, where Joshua gathers millions of people at Shechem, stands before them as an old man, and declares a truth that echoes through the centuries: “Choose this day whom you will serve … but as for me and my household, we will serve the Lord.” This isn't just ancient history — it's our reality. In this message we unpack: • The truth about worship: It's not just singing — it's where your loyalty, trust, and sacrifice really go. Everyone has a god, whether it's money, success, pleasure, image, or the Lord Himself. • The idols that eat us alive: From Mesopotamian gods to today's cultural gods of sex, money, and power, false worship always takes more than it gives. You become like what you worship — and if your “god” is destructive, you will be too. • The unmatched faithfulness of God: Joshua reminds Israel — and us — of how God rescues, provides, and blesses. He gave Israel land they didn't build and cities they didn't deserve. He's done the same for us: rescuing us from sin, answering prayers, and providing in ways we couldn't imagine. • The weight of choice: God is holy and jealous. He demands exclusive devotion — not half-hearted, cultural Christianity. Joshua warns the people that they cannot serve the Lord unless they're all in. This is not a casual decision — it's the most important decision of life. If you've ever wrestled with divided loyalties, felt the pull of the world's gods, or struggled to go “all in” with God, this message will confront you, encourage you, and challenge you to make the most important decision of your life — today.

If God is for us, then all the devil's efforts to destroy us will ultimately fail. Today, Sinclair Ferguson expresses how we can come to the deep, unshakable conviction that the Lord Himself is on our side. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/who-can-be-against-us/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

It often feels like the world is unraveling. Nations rage, foundations shake, and evil seems to advance on all sides. We see the siege and feel the battle is nearly lost. We look for a hero, a victory, a final turning of the tide. But human plans fail. The prophet Zechariah paints a picture of that final day. The battle rages, the city is taken, and all hope appears gone. Then, the Lord Himself appears. His feet will stand on the Mount of Olives, and the mountain itself will be split in two. Living waters will flow from the heart of the city. The entire world will be transformed by His presence.  The Rev. Bruce von Hindenburg, pastor of Catalina Lutheran Church in Tucson, AZ, joins the Rev. Dr. Phil Booe to study Zechariah 14.  To learn more about Catalina Lutheran, visit www.catalinalutheran.org. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.