Podcasts about lord himself

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Play Episode Listen Later May 6, 2025 12:42

What is the purpose of crushing trial in believers' lives? Psalm 143 looks forward to the opening portion of morning public worship on the coming Lord's Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that crushing trials throw believers upon the Lord Himself and His mercy.

Luke 17:11-19 - Forgiven, Faithful, and Thankful

Pastor Mike Impact Ministries

Play Episode Listen Later May 4, 2025 4:50

InLuke chapter 17, Jesus, on His way to Jerusalem, is teaching His disciples somepowerful lessons they'll need to learn and practice if they are going to befollowers of Jesus, making a difference in the world and turning it upside downfor the kingdom of God. He teaches about forgiveness—you're going to beoffended, sometimes by those closest to you, and you have to forgive. Then,you'll need faith to do that, which means being obedient. You'realso going to practice faithfulness in such a way that, no matter how hard youwork, how much you serve, or how tired you are, you simply do the task at handbecause God has commanded you to do it—not out of duty, but out of love andcompassion for Him. You depend on His Holy Spirit to fill you to accomplishthat purpose as a servant of the living God. We are called to the privilege ofserving the Lord; it's not a right, but a privilege, a calling from God forevery believer. From there, we learn thankfulness, and that's what this lessonis about. Nowin Luke 17:11-19, “It happened as Jesus went to Jerusalem, passing throughthe midst of Samaria and Galilee. As He entered a certain village, He met tenmen who were lepers, who stood afar off. They lifted up their voices and said,“Jesus, Master, have mercy on us.” When He saw them, He said, “Go, showyourselves to the priests.” As they went, they were cleansed. One of them, whenhe saw that he was healed, returned and, with a loud voice, glorified God. Hefell down on his face at Jesus' feet, giving Him thanks—and he was a Samaritan.Jesus answered and said, “Were not ten cleansed? But where are the nine? Werethere not any found who returned to give glory to God except this foreigner?”Then Jesus said to the Samaritan, “Arise, go your way; your faith has made youwell.” Jesusis talking about how, when God does wonderful things for us, we experience Hisgoodness, grace, and mercy. As we are being obedient and faithful, we should bethankful. Gratefulness is an attitude of the heart that reflects our humilityand the grace of God in our lives, recognizing that every good gift, everyperfect gift, and every opportunity we have to serve—every divine appointmentwe're part of—comes from the Lord Himself. We have that wonderful privilege,and we should return to give Him thanks. Whatwe had here were ten men who were lepers, a picture of sin. These men werelost, helpless, and hopeless. They hear the Master coming—one of them aSamaritan—in the midst of Galilee and Samaria, as Jesus is on His way toJerusalem. They call out, “Master, Teacher,” the same word Peter used,recognizing that He has command over everything. He can command demons toleave; He can command sickness to leave. Sothey called out in faith, believing He can do something, and Jesus says, “Go,show yourselves to the priests.” They weren't healed when He spoke the word,but as they turned to go, they were immediately healed. Can you imagine that?They turned to go, and all of a sudden, that leprosy was gone. The nine of themran to fulfill the law, but the one who was a Samaritan ran to the One who wasthe fulfillment of the law—Jesus Christ. He fell down and worshiped Him. Thenine went to worship in a temple; this man made an altar at the feet of Jesus.He fell at His feet and worshiped Him. Jesussaid to him, “Arise, go your way; your faith has saved you.” Those nine men gothealed physically; this man got healed spiritually as well when he found thegrace of God through a thankful, humble heart. “For by grace are you savedthrough faith, and that not of yourselves; it is the gift of God, not of works,lest any man should boast.” Myfriend, be grateful, be thankful, and live a life of gratitude to a holy God,because when we're not thankful, we become vain in our imaginations, and ourfoolish hearts are darkened (Romans 1). Beforgiving, be faithful, and be thankful.

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25.103 | THE REDEEMER OF THE FATHERLESS | Prov 23:10-11 | God's Word for Today with Pastor Nazario Sinon

God’s Word For Today

Play Episode Listen Later May 4, 2025 9:20

Text: Proverbs 23:10-11 (ESV) 10 Do not move an ancient landmarkor enter the fields of the fatherless,11 for their Redeemer is strong;he will plead their cause against you THE REDEEMER OF THE FATHERLESS The sin committed here is something like a modern person altering a map, uprooting surveyor's stakes, or moving a fence. The Lord specifically forbade this (Deut 27:17). Even worse than this cheating someone out of property is to defraud someone already disadvantaged, such as those who have lost a father. (see Proverbs 22:22; 31:8–9). James writes, "Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jas 1:27). God, however, promises a Redeemer. He is someone associated with a family member's obligation to care for a destitute relative (Ruth 4:6). Clearly, the scriptures indicate that God Himself is in favor of the poor. Thus, it's reasonable to see this Redeemer as a reference to the Lord Himself. Deut 10:18 says, "He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing." Psa 10:17–18 states, "O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more." As the Redeemer of the fatherless, the Lord opposes those who maltreat them. In the book of Ruth, we read about Boaz, Naomi's relative, who took the role of a kinsman redeemer to buy Naomi's field and marry her daughter-in-law Ruth (Ruth 4:7–10). Also, King David is an example of kindness to a fatherless, helpless person. He sent for Mephibosheth, Jonathan's disabled son, and welcomed him into the palace. He set a place at the table for Mephibosheth, gave him land, and instructed Saul's servant Ziba and his sons to work the land for Mephibosheth. (2 Sam 9:1–13). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Revelation of Jesus Christ - Revelation 2:1-7 - The Son of Man who Walks in the Midst of the Churches Calls the Church Back to Himself - Our First Love - Prog 10

Unchanging Word Bible Podcast

Play Episode Listen Later May 2, 2025 25:58

In this lesson, we are in Revelation chapter 2 verses 1-7, where the Lord of the church first of all, tells John to write to the church in Ephesus. You are listening to the Unchanging Word Bible Broadcast. Our teacher, Dr. John G. Mitchell, takes a look at this church in Ephesus as written in these 7 verses.The Lord Himself is the one who holds the seven stars( e.g. is the seven messengers) in his right hand and who walks among the seven golden lamp-stands (e.g. among the seven churches). (Rev.1:20)The Lord Jesus speaks words, both commendations and rebukes to the angel, that is, the messenger of this church. His greatest rebuke is that he has left his first, best love. The greatest commendation is that he hates the deeds of the Nicolaitans which the Lord Himself hates. Here is Dr. Mitchell who will explain these things in this lesson in Rev. 2:1-7.

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Bearing the Fruit of Christ (3) - David Eells - UBBS 4.30.2025

Pastor Mike Impact Ministries

Play Episode Listen Later Apr 30, 2025 124:41

Bearing the Fruit of Christ (3) (audio) David Eells – 4/30/25 I'm going to pick up where I left off in part 2 and continue speaking about bearing the fruit of Christ in part 3. The “love” chapter in 1 Corinthians has a lot to say about perfection and, while we won't delve too deeply into all of that now, I would like to point out a couple of things there to you: (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Notice, “when that which is perfect is come, that which is in part shall be done away.” What is he talking about? A lot of people say, “Oh, this is talking about the Gospel, when He came”; or “When Jesus comes again.” No, he's talking about you. You put away childish things “when that which is perfect is come,” as you mature. (12) For now we see in a mirror, darkly; but then face to face…. There it is, right there. “When that which is perfect is come,” you see in the mirror clearly, “face to face,” Jesus Christ. As we are told, But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). We see Jesus face to face by faith now, but the more we grow, the more we see Him maturely, purely and perfectly. It's definitely not talking about the physical coming of Jesus. It's talking about Him coming in you. And he goes on to say, (1Co.13:12) … Now I know in part; but then shall I know fully even as also I was fully known. And we were fully known before the foundation of the world. Remember, Jesus says to those who don't arrive at any form of fruit, “I never knew you” (Mat.7:23). He didn't know them before the foundation of the world. But Paul says, “When that which is perfect is come, I'm going to know, even as I was fully known.” He's talking about you coming into the pure, true revelation of Christ. (1Co.13:13) But now abideth faith, hope, love, these three: and the greatest of these is love. We're coming into His image, we're looking into His love, we're coming into His faith and we're coming into His hope because it's all been given to us from the foundation of the world. God is going to finish the good work He started in us. We should continue to hold fast the glorying of our hope firm unto the end because this is His plan. We're just entering into it. First, with our understanding, because we have to know what to exercise our faith in, we have to seek the Word to know what our opportunity is. Then, once we're convinced of the Will of God, we can stand in the faith and stay firm. If a person is not convinced that something is the Word of God, they're not going to be able to endure in their faith unto the end. They're not going to be patient in their faith to receive perfection, as James 1 says. We need to be convinced from the Scriptures that it's the Will of God for us to be perfect; what the Bible calls perfect, not necessarily what men call perfect. That's why I like to look at a lot of Scriptures and study them. I don't have to be a great preacher because God already said it very well. So I think that as we continue to look at what He said and put that in our heart, He's able to bring it to pass through our faith. He'll bring it to our remembrance, and faith cometh of hearing and hearing by the Word. (1Co.2:6) We speak wisdom, however, among them that are fullgrown (or “perfect”; it's the same word): yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought. The rulers of God's people didn't understand this wisdom, either. Remember the Pharisees, reputed to be the leaders of God's people, who were supposed to be leading God's people in the Word, didn't know it or Him. (7) But we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (8) which none of the rulers of this world hath known; for had they known it, they would not have crucified the Lord of glory. Amazingly, the leaders of God's people did not know this hidden mystery of “Christ in you, the hope of glory,” but those poor, ignorant disciples walked with Jesus. They had this mystery of the Kingdom. The leaders of Judaism crucified Him, but those simple men had this revelation because they walked with Jesus. And history is going to repeat. I tell you right now that the majority of the leaders of Christianity will do exactly as they have done throughout history. They will lead God's people astray. They don't understand the mystery that has been hidden for ages. Paul spoke about “Christ in you, the hope of glory.” That's the real and true Gospel. It's our opportunity to come into perfection, and the leaders don't understand it. Once again, they will crucify the Lord of glory. (Heb.6:6) … They crucify to themselves the Son of God afresh, and put him to an open shame. They will do it again because history always repeats: (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Because they don't know the Lord, they don't know this mystery and don't understand perfection, they will come against the ones in whom Jesus lives. They will crucify Jesus again in our day because history always repeats, so that we have “the word of prophecy [made] more sure” (2Pe.1:19). The word of prophecy made more sure is the Word of God. The Bible is teaching us how the history of Christianity, which is a prophecy, will be fulfilled in our day. We just have to read and see what has already happened to know what will happen. There's been a cycle for God's people, as we just read in James chapter three, the cycle of life. Well, we're coming to the last cycle here, and the history that happened in the days of Jesus is going to be repeated. The Lord spoke that to me many years ago – that everything that happened in the time of Christ and His disciples, in the time of the Gospels and in the Book of Acts, is going to happen again. Today, however, it will take place on a worldwide stage, with the New Testament people of God, who are worldwide. Do you want God's perfection? He is the One Who is going to manifest His sons in these days. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. And what is the manifestation of the sons of God, except Christ, the Son of God, manifested in you? That is perfection. This is God's promise. We don't live anymore; Christ lives in us. That's “the good confession in the sight of many witnesses” (1Ti.6:12). This is what the world is waiting to see. The world sees a lot of lukewarm Christians and, for that reason, they don't have much respect for Christianity. But, if they see Christ, you know “the sons of this world are for their own generation wiser than the sons of the light” (Luk.16:8). They see right through a lot of things Christians don't see. They see the hypocrisy in God's people. With our busy life we need to remind ourselves regularly of the principles of perfection through Christ: (Heb.5:11) Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. (12) For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. (13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown (or “perfect”) men, [even] those who by reason of use have their senses exercised to discern good and evil. What is “solid food”? I remember the Lord saying, “My meat is to do the will of him that sent me” (Joh.4:34). The meat is not just to understand, but to do His Will. The people who are on the “milk” are people who have not experienced “the word of righteousness.” To put it another way, they have not experienced walking in it, obeying it and doing it. But solid food is for the mature. Mature people are able to take the Word and put it to use. It's being manifested in their actions, in their will, in their motives, and so on. It's for “perfect” men. Here is a similar verse: (Rev.3:1) And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. (2) Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God. Last time we saw that the works were only perfected in the people who were being perfected. Of course, imperfect or immature people cannot do perfect works. So He's condemning this group of people because, according to their works, they have “a name that … livest,” which is obviously “Christian,” but they're dead. These people are not living up to the name that was given unto them, and their works are not perfect. He said, “I have found no works of thine perfected before my God.” (3) Remember therefore how thou hast received and didst hear; and keep [it], and repent. God expects perfect works out of His people. We know we were perfected by Christ at the cross and now we're walking into it because it's our opportunity; it's ours to lose, too, by the way. What are works? Galatians chapter five speaks about the “works of the flesh” (verse 19) and the “fruit of the Spirit” (verse 22). Why compare the “works of the flesh” with the “fruit of the Spirit,” unless the fruit of the Spirit is also the “works” of the Spirit? The truth is that the fruit of the Spirit is our works. It's a manifestation of the Spirit through us. If we are Spirit-led, we will have Spirit-works. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. Let me remind you of one of the verses that we emphasized earlier: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. In Galatians, we have the fruit of “perfect works” and in Luke we have “perfect fruit,” so, as we see, these are synonymous terms here. We have learned that this word “perfection,” or telesphoreo, actually means “to bring to completion or perfection, with the end in view.” In other words, we have discovered that, as we “calleth the things that are not, as though they were” (Rom.4:17), as we viewed the end and claimed the end, that it was ours! (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord (which is the end in view), are transformed into the same image from glory to glory, even as from the Lord the Spirit. We see here the end in view is Jesus in us. the power by we are receiving what God gave to us at the cross, which is perfection. “Christ in you, the hope of glory.” We've received this by faith and this gives us the power and ability to enter into it “from glory to glory, even as from the Lord the Spirit.” Another verse that talks about arriving at the end that you've viewed as yours is (1Th.5:23) And the God of peace himself sanctify you (talking to Christians) wholly (holoteles, which means “perfection or completeness, unto the end”); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. (24) Faithful is he that calleth you, who will also do it. There is perfection. The Lord promised to do it because “faith is assurance of [things] hoped for, a conviction of things not seen” (Heb.11:1). As we believe and as we walk by faith, we arrive at that end in view, which is Christ Himself. God will bring it to pass. The Lord Jesus Himself said, “According to your faith be it done unto you” (Mat.9:29). We are trusting Him to bring us to that place. The most important thing is not to walk by sight, not to see your natural face in the mirror, but to accept what the Lord did for you. Repent when you see anything contrary to the face of Christ. Repent and turn your heart toward Him in faith. He will do the work. So, what is perfection? What is maturity? What is full salvation? What is the end in view? (Luk.6:40) The disciple is not above his teacher: but every one when (notice its “when,” not “if”) he is perfected shall be as his teacher. Who is the teacher here? Jesus! Notice that when he is perfected he shall be as his teacher, so we have something wonderful to believe for, don't we? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Lord is the One Who's going to do this, but it's through our faith, and even that's a gift from Him. We have to renew our mind to see the gift of Jesus Christ that God has given to us. We're accepting His free gift, not on the grounds that we've earned it or have any ability or power to partake of it, but on the grounds that God has given Him to us, as a gift. And now Jesus is telling us that when we are perfected, we'll be as our Teacher. This tells us that it's very important who our teacher is. If we make religion our teacher, we're going to fall far short. If we make a certain denomination our teacher, we're only going to go to that level and we're going to stop, because they won't let us go beyond them. They'll judge us pretty harshly if we try. But if we make Jesus, the Word of God our Teacher then we can come into that image. So the best thing to do is to dig and study the Word, to find out exactly what it is to be like Him and to be a disciple. The disciple is not above his Teacher. He promised that a disciple, when he is perfected, shall be as his Teacher. Not all people called Christians will ever be perfected, but disciples will, because they're learners and followers, mathetes. They study the Master. They want to walk as the Master walked. Notice the promise is “when.” But that's for a disciple. There are many, many Christians, but not many disciples. Jesus made conditions for discipleship, and we need to study those conditions, too. Here's a similar verse: (Mat.10:24) A disciple is not above his teacher, nor a servant above his lord. (25) It is enough for the disciple that he be as his teacher, and the servant as his lord. Again, an awesome word that the Lord has given unto us. Many people would call that blasphemy, but the Lord Himself is the One Who spoke it and therefore we must speak it to confess Him and His power. We see that Jesus is “the firstborn among many brethren” (Rom.8:29), who also will become sons and daughters of God. We, too, are being “born” into His image: spirit, soul, and, ultimately, body. (Mat.10:25) It is enough for the disciple that he be as his teacher, and the servant as his Lord. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. To abide in Christ means to be coming into that place where you are walking as He walked, more and more. You're growing in the image and stature of Christ, and you're coming into that place. Let me also point out another verse: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever…. So there are some who are considered bondservants who will not enter the Kingdom; they will not be “in the house for ever.” They will not have eternal life because they're also bondservants of sin; only “the son abideth for ever.” Therefore we must be sons by faith or by manifestation. “Faith is accounted as righteousness.” There's a difference between a bondservant and a son. Let me explain something to you that the Lord explained to me. Every son is a bondservant and every son serves his Lord diligently, but not every bondservant is a son. A son is a special relationship. This is the heir we're talking about; they're not just a slave. Servants serve for one reason; sons serve for quite another reason. Sons want to promote their father's kingdom because they're also heirs of that kingdom, and they want to please their Father. He's their Father! Bondservants serve, many times, because they have to. Sometimes it might be just fire insurance to them. But to a son, it's different; it's personal when you're a son. And there are far fewer sons than there are bondservants. We see here that the bondservant is not going to abide in the house forever, but the sons abide forever. A son is a servant who has that relationship to the Father. I'd like to further point out the difference between a servant and a son: (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all. Let's say that all who are called Christians are heirs. Some are children, and some are more and more manifesting sonship. Right now, he says, so long as the heir is a child, he's no different than a bondservant, even though, in reality and according to position, he's lord of everything. God has given us perfection at the very beginning of our walk. It's a free gift He's given unto us, and because we accept it by faith, we walk more and more in that position. What is perfection? It's Christ, it's sonship, it's the manifestation of the Son in you. This is God's plan. Reconciliation is an exchange of Christ's life on the cross for your life. “Reconciliation” means “an exchange.” God has given you His life and His blessings and taken your curse and your sin and put it upon the cross. Now we are entering into this because we believe in this. (Mat.9:29) … According to your faith be it done unto you. The Lord is manifesting this in us freely because we believe that we've been given sonship and not just the position of a servant. Here's another confirmation: (Pro.29:21) He that delicately bringeth up his servant from a child shall have him become a son at the last. Servants and children are equal, but the end result, which we're looking in the mirror to see, is sonship. (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; (2) but is under guardians and stewards until the day appointed of the father. That's true; we all start out in kindergarten, which is a lot of religions out there. They are just kindergarten. The Lord told me one time that religions are like playpens that are meant to be outgrown – we're supposed to climb over the bars. They build all kinds of bars around you to keep you in, but you can outgrow them. You can be mature, but in the meantime, there are “guardians and stewards” who keep the baby from getting in trouble. (3) So we also, when we were children, were held in bondage under the rudiments of the world. “Rudiments” here means “elements.” The Greek word stoicheion means “first principles in a series.” Many people are really hung up under the “first principles,” as we read in Hebrews chapter five. They're staying right there; they're not moving from the “first principles.” But if you stay there, you're not going to grow up, and you won't bear fruit. Some people are going around in little religious circles with the same old things, not stretching forth to grow in the fullness of the Word of God. (Gal.4:4) But when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. (Heb.7:19) (For the law made nothing perfect)….If you're under the Law, you'll never come to perfection. We're all in a relationship with God, brethren. Grace is the right relationship. We need His grace and His power to work in us. The Law is actuated by our own works, but we receive grace through faith, and then God works the work in us. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We need to get out from under the Law, otherwise, we'll always stay a child and bondservant. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Now, what does “because ye are sons” mean? The answer is here: (Gal.3:25) But now that faith is come, we are no longer under a tutor. (26) For ye are all sons of God, through faith, in Christ Jesus. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. That's the manifestation of the sons of God. This is the son of God by faith. We're sons of God by faith because now, in the New Testament, out from under the Law, we're justified by faith in believing that we don't live anymore – Christ lives in us. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Remember, He that delicately bringeth up his servant from a child Shall have him become a son at the last (Pro.29:21). This comes from both the Jews and the Romans. They had a procedure whereby they would adopt servants in whom they had particular pleasure, maybe if they didn't have a child of their own. They would adopt them as sons, the point being that the word for “child,” teknon, only emphasizes a birth, but the word “son,” huios, emphasizes a particular relationship with the Father. There are many people born into the Kingdom, but they never manifest sonship. They remain children all their lives. They never mature and don't bear fruit. If they believe the Gospel they will bear fruit. One thing that keeps children from bearing fruit is the Law, living under legalism. This is illustrated here: (Gal.4:7) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. So we see that, by faith, we are no longer bondservants; we're no longer children. We're sons because we come out from under the Law and into grace to enter into this. (8) Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: (9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments (there's “first principles” again), whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. They were going back under the Law and seeking to be justified by the Law, through their own self-efforts to keep the Law, instead of by faith. (Gal.3:11) Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith. So our life comes from faith. Now Paul was worried because going back under the Law cannot manifest Christ in us and it is not the nature of Jesus Christ to begin with. The Law is just “our tutor to bring us to Christ.” He has to take us from that point on. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you (in other words, until sonship is formed in you). You're a child if you're under the Law in any form. If your religion is putting you under legalism, whether it's the legalism of the Old Testament Law or their own laws, rather than being able to follow the Spirit, you're going to stay a child. You're never going to grow up. He goes on to talk about the “son of the handmaid” and the “son of the freewoman”: (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. Now that's clear. If you're under legalism, you're not free to hear the voice of Christ and follow Him, and to submit to all that Scripture has to say – not just the little box that your religion has made for you. It doesn't matter whether it's man's legalism or of your own church rules, or even as far as going back under the Old Testament Law. You're not free, and you're not justified by faith like that. Paul goes on to talk about the difference between the sons of the handmaid and the sons of the freewoman. Sons of the handmaid are servants; sons of the freewoman are sons. He warns us in the next verse, (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. Yes, they were both children of Abraham, but Paul is making a type and a shadow here to show us that the bondservant who is not a son will not have the eternal life like the son will. The devil has a lot of people walking in bondage, thinking that they're justified by their works, thinking nobody else is obeying this particular part of the Law but them and they're seeking to be justified by that. They're not free and it's sad. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. The Spirit of God is not going to lead you back under the law, a covenant that God never made with you. The Spirit of God is going to lead you under grace because you are justified by faith. If you can't find your doctrine in the New Testament, brethren, be careful. And if you're twisting the New Testament to fit the Old, be careful because the New is the fulfillment of the Old. The Old was a parable, a type and a shadow of the New. You don't want to go back under the type or the shadow. You want to live under the fulfillment and that is, “Christ in you, the hope of glory.” (Gal.4:31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman. Yes, that's exactly right by faith, not necessarily by manifestation, but by faith. So we need to repent. If you are listening to men who are dragging you back under a Law, you need to repent because this is going to stunt your growth. You will be called a son of the handmaid and not of the freewoman. You'll be a bondservant, but you'll never be a son. A bondservant is a child, the Bible says. We're waiting for the manifestation of the sons of God. The whole of creation waits. The whole purpose of God is to create His children into the image of His Son, Jesus Christ. That's the manifestation of the sons of God. There are false doctrines about the manifestation out there and some are scaring away people from the very words “manifestation of the sons of God,” but it's in the Book. It was taught by the Lord and by the apostle Paul. We need an understanding of what “manifestation of the sons of God” means, which is what we're entering into. I'd like to point out that John says exactly what we read in Galatians: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever. “Ishmaels” do not have eternal life; “Isaacs” do. We are the seed of promise, through Isaac. Ishmael wasn't; that was a work of Abraham. By type and shadow, we understand what this means. The Parable of the Talents is very clear: (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (these are not the people of the world; these are the people of the Kingdom), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. So he gave forth his talents, and he expected them to bear the fruit of this. (16) Straightway he that received the five talents went and traded with them, and made other five talents. (17) In like manner he also that [received] the two gained other two. (18) But he that received the one went away and digged in the earth (in the flesh), and hid his lord's money. (19) Now after a long time the lord of those servants cometh, and maketh a reckoning with them. (20) And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. (21) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (22) And he also that [received] the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. (23) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow (This man is like those who claims Gods works were their own, For the Lord did sow the gift unto them and He expected them to bear fruit.), and gathering where thou didst not scatter (But He did scatter); (25) and I was afraid, and went away and hid thy talent in the earth (He consumed the gift for his flesh.): lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant thou knewest that I reap where I sowed not, and gather where I did not scatter; (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. So when the Lord returned, He judged the two who brought forth fruit and they entered into the kingdom and were blessed abundantly. But he also judged the servant who had only one talent and didn't bear any fruit: (28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. The unprofitable servant who doesn't bear the fruit, the servant who doesn't manifest sonship 30-, 60- and 100- fold, is cast forth into the outer darkness. They took the one talent away from that person and gave it to the servant who had 10 talents. Remember that because we're going to see it again. In other words, if you have fruit, you'll get more. If you have less, you'll get less. So, great talents have been given to us through the promises, and we should bear their fruit. Matthew gives us another parable that ends up in the exact same place: (22:2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son. Jesus. The marriage feast is the time when the Bride and the Groom celebrate for seven days, while on this earth. We see that He invited the Jews to come to that marriage feast, but they mostly refused and mistreated His servants, as happened then. So He sent his armies to destroy their city in 70 AD. He turned away from them and invited strangers, speaking of the gentiles in the Church now. At that time, when the Jews were rejected because of their unbelief in Jesus Christ, He turned and invited the Church, the early Jewish Christians and the gentiles, to His marriage feast. However, the time is coming now when many gentiles will have worldly excuses not to go to the marriage feast and they also will be rejected as the parables show. And then a remnant of the Jews will return. The marriage feast, by the way, is at the bride's home (on earth). At the end of the seven day feast is the marriage supper which is at the Groom's home (in heaven). All are escorted by the wise virgins. The marriage feast was seven days, and we have seven days/years called the Tribulation period that's coming. That will be our marriage feast, where the Bride and the Groom are going to feast upon the bread (the Word of God) and wine (the nature of Jesus Christ). (Lev.17:14) … For the life of all flesh is the blood thereof…. There's going to be a great feast in the last seven days – the last seven years; a great feast upon the very nature and life of Jesus Christ and upon the true Word of God. Jesus will attend as Groom and teach in the Man-child body. We read on: (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment. The wedding garment is the brilliant garment that's given to the Bride in Revelation 19:8. That garment is described as lampros, “bright”, and is described as “the righteous acts of the saints.” whereas the leukos, “white,” garment was on all the rest of those invited to the marriage feast (Revelation 19:14). If you don't have on one of those garments, which represent various stages of manifesting sonship or the righteousness of God, then you're going to be rejected. God is not going to accept people who are justified by works or by the Law. Self-righteousness is not the kind of righteousness He wants. He wants the righteousness of grace through faith. (Mat.22:12) And he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (Because he was lied to by religion.) (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Notice there are many people called who are not going to be putting on the wedding garment. The chosen are the people who are wearing the wedding garment. The previous parable we just read gives the same ending, but in that case, the one with the one talent lost his talent, his reward. His reward was instead given to the servant who had the 10 talents. Trust the Lord. Read your Bible and don't trust in any man. Hold fast. Be willing to give up your old life. Be perfect, in the Name of Jesus.

Luke 16:22-26 – Hell, A Place of Eternal Torment

Play Episode Listen Later Apr 30, 2025 5:35

Today,we're looking at Luke16:22-26, and we're talking about the subject of hell.Unless the rapture takes place first, everyoneon planet Earth will die. We will all face judgment and the Bible teaches wewill either go to a place of eternal torment, a literal hell, or to wonderfulplace of paradise called heaven. Jesus spoke about a literal hell on manyoccasions. Goddid not create hell for human beings. He created paradise, heaven for humanbeings. Jesus said, "I go to prepare a place for you" (John 14). Buthell was created for the devil and his angel, as Matthew 25:41 explains, whereJesus speaks to those on the left, saying, "Depart from me, you cursed,into everlasting fire prepared for the devil and his angels." Thispassage in Luke 16, from the lips of Jesus refutes so-called "soulsleep," for both the rich man and Lazarus were conscious, one enjoyingcomfort and the other suffering torment. It is a solemn thing to ponder one'seternal destiny and realize the reality of divine punishment. Itappears from reading the context of the whole Scripture that there is a place,somewhere in the heart of the earth today, called Sheol or Hades, and it's theplace of the departed dead. In this passage of Scripture, and what I believefrom reading all of Scripture, in the Old Testament, before the resurrection ofChrist, everyone went to this place called Sheol, which had two compartments,as Jesus points out here, with a gulf fixed between them so you couldn't passfrom one to the other. One part was a place we call hell, a place of fire andtorment. The rich man died, and in this place of torment, he lifted up hiseyes, and he was in torment. Four times in this passage, the word"torment" is used. It's a place of flame, a place of pain, a place oftorment, and a place where you still have your feelings. Inthe Old Testament, everyone who died either died in faith, looking forward tothe death of Christ on the cross through the sacrifices, or they died and wentto the hell side. This was up to the cross and the resurrection of Christ. Webelieve that when Jesus died and was buried, during that time, He emptied theparadise side, bringing those souls to the third heaven. Paul talked abouthaving an experience where he was caught up to the third heaven (2 Corinthians12:2). He says in the epistles, "To be absent from the body is to bepresent with the Lord" (2 Corinthians 5:8). Remember Stephen, when hewas being stoned to death, saw Jesus standing at the right hand of God (Acts7:55-56). Remember Jesus said, "You will be with me" (John 14:3). Iam convinced today that when believers die, they go to the third heaven (2Corinthians 12:2). Because, “to be absent from the body is to be presentwith the Lord” (2 Corinthians 5:8). When lost people die, they still go to thisplace called Hades, the place called hell, where there is torment. I'mconvinced that, according to Scripture, one day hell will give up the dead thatare in it. There will be the Great White Throne Judgment at the end of themillennium, and the devil, his angels, and everyone who rejects Jesus Christ asSavior, will end up in what is called “the lake of fire” (Revelation 20:11-15).That's where the false prophet and the beast were cast just before themillennial reign of Christ (Revelation 19:20). Myfriend, God didn't create hell for you and me. He created heaven for us.Eternity is in our hearts, and today we can, by faith, receive Jesus Christ andnever have to fear going to this place of torment because we have a placeprepared for us in heaven by the Lord Himself. We must make a choice. Goddoesn't send people to hell. They send themselves to hell when they rejectJesus Christ. God has no pleasure in the death of the wicked (Ezekiel 33:11). Jesusloves us and died for us and Scripture tells us, "Today is the day ofsalvation; behold, now is the accepted time (2 Corinthians 6:1-2). Please trustHim today to be your Savior!

Daily Devotion with Pastor Balla for April 28, 2025

Daily Devotion with Pastor Balla

Play Episode Listen Later Apr 28, 2025 5:02

Daily Devotion with Pastor Balla – April 28, 2025: God Rebukes Job's Friends (Job 42:7–8)In today's devotion, Pastor Balla reflects on Job 42:7–8 (ESV), where God turns His attention to Job's friends, declaring, “My anger burns against you… for you have not spoken of me what is right.” Their flawed theology and harsh assumptions are corrected by the Lord Himself, who demands not only repentance but intercession—from Job, the very man they had judged.This passage is a powerful reminder that what we say about God matters deeply—especially in times of suffering. Eliphaz, Bildad, and Zophar are rebuked not for questioning, but for misrepresenting God's justice and mercy. Yet, God offers a path of reconciliation, marked by humility, sacrifice, and the prayers of a righteous sufferer.

god esv lord himself daily devotion balla eliphaz bildad zophar

Lord Kṛṣṇa – The Supremely Self-Controlled | ŚB 5.17.20 | HG Subala Prabhu

ISKM Vedic Lectures

Play Episode Listen Later Apr 27, 2025 68:42

ŚB 5.17.20For persons with impure vision, the Supreme Lord's eyes appear like those of someone who indiscriminately drinks intoxicating beverages. Thus bewildered, such unintelligent persons become angry at the Supreme Lord, and due to their angry mood the Lord Himself appears angry and very fearful. However, this is an illusion. When the wives of the serpent demon were agitated by the touch of the Lord's lotus feet, due to shyness they could proceed no further in their worship of Him. Yet the Lord remained unagitated by their touch, for He is equipoised in all circumstances. Therefore who will not worship the Supreme Personality of Godhead?Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/iskmnews

lord godhead lord himself prabhu self controlled supreme lord

Bearing the Fruit of Christ - David Eells - UBBS 4.23.2025

Unchanging Word Bible Podcast

Play Episode Listen Later Apr 23, 2025 124:44

Bearing the Fruit of Christ (audio) David Eells – 4/23/25 Saints, The Lord told me a few days ago that the Man-child and Bride are not quite ready for all He has planned. He indicated the time would be soon, but they need to “…Behold as in a mirror the glory of the Lord.” This is justification by faith and also is how the power to manifest Christ in us comes. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Today I'm going to talk to you about bearing the fruit of perfection in Christ. We have learned that we were sanctified and perfected. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. We shall be manifested in these things. We receive sanctification and perfection by this position in Christ Jesus. Now we need to cooperate with God to manifest what we've received by faith. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. We want the evidence to be made manifest in our life so that Christ can live through us in this world. I usually study the Parable of the Sower out of Matthew 13, but I would like us to look at Luke this time. (Luk.8:4) And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: (5) The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. (6) And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. (7) And other fell amidst the thorns; and the thorns grew with it, and choked it. (8) And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. (9) And his disciples asked him what this parable might be. (10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (11) Now the parable is this: The seed is the word of God. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. (13) And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. (14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. So obviously, we're talking about the manifestation of perfection, which is to bring fruit to perfection. Notice, even though they were receiving the seed, they didn't bring the fruit to perfection. (15) And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. These bring forth fruit unto perfection. Glory to God! That's our hope, that the Lord Himself will manifest His fruit in us. It's the seed that brings forth the fruit unto perfection; it's not us. It's the seed, the Word of God in us, that has power. One of the points is that we have to hold it fast, hold fast the seed. We see that the seed is being sown in the heart (verse 11) and the seed is the Word of God. If the heart holds it fast, it will bring forth fruit unto perfection. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Here the Word is not held fast so that it bears fruit; this is a miscarrying womb. The heart is the womb that brings forth the fruit, just like the womb of a woman has to hold fast the seed in order for that seed to come to birth. (1Jn.3:9) Whosoever is begotten (the word “begotten” here is the same word for “born”) of God doeth no sin, because his seed abideth in him…. In other words, it stays, it's being held fast, it “abideth in him.” He cannot sin because he is born of God. So, when the seed abides, it can come to birth, it can bring the fruit to perfection. And we know, since the seed is the Word of God, and Jesus is the Word of God, that the fruit that is born in us is “Christ in you, the hope of glory” (Col.1:27); that is, Christ manifested in His people. We know that we were perfected at the cross, that His life was given for ours, and that we don't live anymore – Christ lives in us by faith. But as we hold fast the promise in the midst of the many trials of riches, temptations, and so on, as we hold on to the Word, that Word will bear fruit. Many times in the trial, our mind wants to revert back to the things of the world. Our mind wants to walk by sight instead of by faith, but in the trial, we have opportunity to hold on to the Word and not turn it loose, so that it bears the same fruit of Jesus Christ in us, the same faith, the same miraculous power, the same sanctifying power, manifested through His saints. When we're in the midst of the trials, we have to hold fast to the Word and cast down everything else. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. That's the whole point: we are to hold fast to the Word and cast down every other word that empowers the curse. We must cast down the seed of the devil, which is his word and thoughts. Cast it down, cast it out of our mind. We only want the one seed that can bring forth the fruit of Christ. That's the only seed we want to accept and we have to hold fast to it, because the devil is seeking to take away the seed that's been sown in our heart. He desperately has to do that, or we will bear fruit and it will be too late. We have to “hold fast the confession of our hope that it waver not.” When you're in the fiery trial and you know what the promise is, remember that promise is the seed that you have to hold to in order to bear the fruit. We don't want to have a spiritually-miscarrying womb. Remember, Jesus said, The words that I have spoken unto you are spirit, and are life (Joh.6:63). Any other word besides the Word of God is also spirit and is also life, but not the spirit and life of Christ. We don't want another life. We don't want to have “strange children,” as the prophet spoke: (Hos.5:7) “They have borne strange children”. They have to look like the father. If you have a child who looks strangely different from the father, you wonder, “Now, whose seed is this?” It wasn't the seed of the father. Well, so it is today. We read the Scriptures in order to become familiar with the Father, Jesus said, He that hath seen me hath seen the Father (Joh.14:9). In other words, Jesus manifested His Father. He was a seed which was in line with His Father, and we have to also be such a seed. The fruit in us has to also be a seed, which is in line with our Father's Word. There is an example in Leviticus 19 that points this out pretty well: (Lev.19:19) Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed…. In other words, each seed brings forth after its own kind; you don't want a mixture here. I remember my father-in-law told me one time about how he planted a row of hot peppers too close to a row of bell peppers and his bell peppers became hot. I can imagine, in some cases, hot bell peppers might be pretty handy, but if you want bell peppers, you want bell peppers. What the Father is looking for is Jesus. He's not interested in anything else. He has planted that seed in His field and He wants Christ. (Joh.3:13) … No one hath ascended into heaven, but he that descended out of heaven…. The Lord wants Jesus, so we don't want two kinds of seed sown in our field, because this is going to be a mixture; it's not going to be the fruit of Christ. Any mixture takes away from the fruit of Christ. (Lev.19:19) … Neither shall there come upon thee a garment of two kinds of stuff mingled together. That's a good example of “putting on the works of Christ” along with putting on our own works. “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]” (Rom.13:14). The problem is making sure that the seed is the true seed of the Father, which is the Word of God, making sure that we hold fast to the seed, and making sure that we don't have a spiritually-miscarrying womb. Leviticus 15 speaks about that in another verse: (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood (notice that it doesn't say “in her body”; it purposely says, “in her flesh”), she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. This is a parable and, therefore, types and shadows. There's nothing unclean about the natural thing that this is speaking about. But the spiritual revelation here is that it's very unclean. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So what we see here is something concerning a miscarrying womb, because of the issue of blood, where what's in the blood represents our nature. (Lev.17:11) For the life of the flesh is in the blood…. The life, the nature, the soul (“soul” is sometimes translated in the New Testament as “nature”) has been passed on to a person through the blood of their parents. This nature of the “old man” is our enemy; it's the whole problem we're fighting against. It's struggling with us and there's a war going on, but the Blood of Jesus represents His life, His nature, His soul, and bearing fruit is to bear the fruit of the Spirit and soul of Christ in us. That is what the Word manifesting itself in us is all about. We see here that, if a woman has an issue of blood in her flesh, this is impurity. Why? Because the blood of the old life washes away the seed, and the seed doesn't bear fruit. The woman is not fertile. In fact, it says here that she will be impure for seven days. She's not going to be fertile until the eighth day. The eighth day is a new beginning. So in a spiritual way (the verse is not talking about natural women), the “women” spoken of refers to sects and divisions of God's people, as Scripture speaks about them. (Isa.4:1) And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name…. These “women” are the seven churches doing their own thing. Women can also be local churches. (2Ti.3:5) Holding a form of godliness, but having denied the power thereof: from these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. So they're studying, studying, studying. They continue receiving seed, but they're never coming to the knowledge of the truth. It happens all the time. “Silly women,” as the Scripture calls them, these sects of God's people who don't grow up in Him are led captive by these men making disciples of themselves. (Lev.15:19) … She shall be in her impurity seven days…. (Mat.15:6) … Ye have made void (“of no effect”) the word of God because of your tradition. We see from this that the blood of the woman represents her carnal nature, by which she rejects the seed of Christ (the Word of God), the seed that is to bring forth the life and nature and fruit of the Husband. The Jews were doing just that. They were like a menstruating woman, who were not going to bring forth fruit, because their old nature had determined that they were going to walk after their traditions – those things that were pleasing to their natural life and to their flesh. Therefore, when the Word of God comes along, which sometimes is crucifying to the “old man,” they reject it. It gets washed away by their own nature. Jesus rebuked them and He told them, Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man (Mat.15:11). Their thinking was coming out of their mouth. That was what was defiling them because they were rejecting the true Word of God. They were making of no effect the Word of God by their tradition, making the seed ineffectual in bringing forth any fruit. (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. Note that the word used here for “unclean” is the same word for “defiled.” Remember Revelation 14:4: “the firstfruits unto God and unto the Lamb.” It says they “were not defiled with women.” This is talking about them not being defiled with those sects of God's people who are rejecting the true Seed of God. If we're not holding fast the Word, then we're washing it away with our own unclean, fallen nature. (Lev.17:11) For the life of the flesh is in the blood…. As we read on down, we see: (Lev.15:24) And if any man lie with her, and her impurity be upon him, he shall be unclean seven days…. Well, we know who it is who “lieth” with these women. It is those who are supposed to be sowing the Seed of the Lord. Paul said, For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel (1Co.4:15). In other words, Paul sowed the Seed of the Lord God, and it brought forth the fruit of Jesus in those early disciples, and so on. But we see here that those who lie with the woman who was not willing to give up her old life, to give fertile ground to the seed, then that man is unclean, too. (2Ti.3:6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Jesus said the same thing, “Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand” (Luk.8:10). Jesus wasn't going to sow the seed in that infertile ground. He wasn't going to give the true Word of God to those people who had no respect for it, and who would just wash it away, like throwing pearls before swine. It's that same way today. The true Word of God will not be received by many apostate Christians, and a person wastes their time trying to give it to them. Those apostate Christians will disrespect God's Word and will cast it to the ground. So the woman with an issue is going to stay in her impurity and the man who sows seed in her is going to stay in his impurity seven days. These people have the unscriptural idea that they're going to escape by flying away and miss the seven days of the Tribulation. They're not going to do it. (Lev.15:28) But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. We're coming to the time when people need to be cleansed so that at the end of the seven days (the seven-year Tribulation), they'll be ready to meet the Lord. (Lev.15:29) And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. (30) And the priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the issue of her uncleanness. (31) Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them. Now we see here that we're talking about a defiling of a tabernacle, a body of God's people, a temporary temple of God's people. This tabernacle is being defiled because they've cast the Word of God to the ground. They have been caught up in the traditions of men, so that their own opinions and their own ideas are more important to them than receiving the Seed of the Word. I'm reminded of this: (Isa.32:9) Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. (10) For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. The ingathering harvest (the Rapture) that they're all expecting to be at the beginning of the seven days won't come until the end of the seven days. Why? Because they're defiled. The vintage did not bear fruit. (11) Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare (in other words, take off those mixed garments), and gird [sackcloth] upon your loins. And when does He say they are going to bear fruit? (15) Until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. The wilderness is called the Tribulation in Revelation chapters 12 and 17. The “firstfruits” in Revelation 14 “were not defiled with women.” So we see these women who are defiled, have to go through the Great Tribulation in order to be purified. God's plan is going to be fulfilled. For those of you who are walking undefiled now, that's great, and praise be to God when we come to respect God's Word above our own thinking and the traditions of men. It's going to take a pure Word. Jesus said to these people, “ye are from beneath; I am from above: ye are of this world; I am not of this world” (Joh.8:23). We can't have the mixture of two seeds in our field. There can only be one seed that is not of this world and brings forth the fruit of Jesus Christ. Remember the Parable of the Wheat and the Tares? The word there for “seed” is the word sperma, letting us know this is not just talking about plants here. The Word, sperma, is what's going to bring forth this wheat. When a person sows good seed in their field, the Lord's sperma is there. Who sowed those tares among the wheat? Jesus said, “an enemy hath done this” (Mat.13:28). There's not supposed to be two seeds sown in the same field. The field, here is in the Kingdom of God on this earth. But in our life, it's up to us to make sure we cast down the bad seed, which is, “imaginations, and every high thing that is exalted against the knowledge of God” (2Co.10:5). Receive only and hold fast to the good seed because the good seed will bring forth the birth. In Luke 8, we're told, (Luk.8:15) … that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. I pointed out that in the Parable of the Wheat and the Tares, the Lord used the word sperma. The sperma only brings forth after the nature of the Father, so that's using a human analogy. Jesus does the same thing again in this chapter: (21) But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it. Jesus also said, (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock. And He said that the wind and the storm and the rain that comes will not tear down that house because it's built on the Rock (verse 25). So we see that to be Jesus' brother, we must be from the same Father and through the same “mother.” And to be His mother, we must bear the same fruit. We must bear the fruit of Jesus Christ. His fruit must be born in us. We must hold fast to the Seed of the Word of God, so that His fruit will be born in us. When the disciples came to Him and they said, “Thy mother and thy brethren stand without, desiring to see thee” (Luk.8:20), He responded, (Mar.3:33) “Who is my mother and my brethren?” He always wanted to bring things to a spiritual level. (34) And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! (35) For whosoever shall do the will of God, the same is my brother, and sister, and mother. We have another example in Luke 11 of a woman on a natural level who came to Jesus: (Luk.11:27) And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. (28) But he said, Yea rather, blessed are they that hear the word of God, and keep it. This woman could have been a Mariolater, of Mariolatry in our day. It was important to her to know who the physical mother of Jesus was, but He said, “No, that's not important,” because God could have picked anybody to do that, in that she was the mother of His flesh, not the mother of His spiritual “man.” The important thing is that this parable is fulfilled in our day. Who should bring forth Christ now? Those who hear the Word of God and keep it. So when we think about the mother of Jesus, Jesus applies this to us. In Isaiah 7, we see this parable: (Isa.7:14) Therefore the Lord himself will give you a sign (The word “sign” here is owth and it means “omen,” which is a sign of something to come. Now this is the sign of something to come.): behold, a virgin shall conceive, and bear a son…. How is it that Mary was a sign of something to come? Most importantly, she was a virgin. There was no seed of man; it was the seed of God that brought forth the fruit of Jesus Christ in her. In Revelation 12, we see what appears to be a virtuous woman with the 12 stars around her head, standing on the moon (in other words, reflecting the light of the Son), and she's clothed with the sun (she has put on the Lord Jesus Christ), and she's bringing forth, or birthing, the “man-child.” So, that woman must be a virgin. Just to fulfill the type and the shadow, she has to be a group of people who are rejecting the word of man. They're rejecting the seed, or sperma, of man. She must be a virgin. So, therefore, in these end-times, at the time of the birthing of the man-child, there is a group of people who are rejecting the seed of men. There are two things about that little parable in Revelation 12: one, I think, that is individual and the other that is corporate. Each one of us, as the mother of Christ, must be rejecting the seed of man: what man has to say, what man has to think, what this man in whom we walk thinks and believes with his sight and with his feelings, and so on. We're to reject those things in order to believe, to stand on, and to hold fast to only the Word of God, so that it bears fruit. Corporately, there is a body of people who are at this time rejecting the words of man, the seeds of man, and they will bring forth a corporate man-child who is the firstfruits of those who walk in the steps of Jesus Christ in the coming days. We see here that this sign is that they have to be a virgin: (14) … A virgin shall conceive, and bear a son, and shall call his name Immanuel (God with us). Jesus wasn't just with them; He's just as much with us. He is still Immanuel, God with us. In fact, every Christian carries Jesus, as God, with them, because they're all pregnant with Jesus. They have all been pregnant with Jesus because of the Word of God, to which they highly respect and hold fast. They're going to bring forth His fruit. In Luke 1, we see the story of Mary, which is that sign. The angel Gabriel came and appeared to Mary, saying to her, (Luk.1:28) … Hail, thou that art highly favored (or, indued with grace), the Lord [is] with thee. This is very similar to what we saw about “Immanuel” or “God with us.” “The Lord” here is the word kurios, which is “lord” or “master,” and is used all through the New Testament. The Will of the Lord (Who is “God with us”) is being fulfilled through the type and shadow of Mary in His church and in His people, because everyone who hears and does the Word of God is like Mary. They are like His mother. Then Gabriel says, (30) … Fear not, Mary: for thou hast found favor (or grace) with God. Mary wasn't the person that a lot of Mariolatry religions want to make her out to be. She had to have grace; she had to be saved; she had to be filled with the Spirit, and she had other children after Jesus, after she fulfilled this type. It goes on: (31) And behold, thou shalt conceive in thy womb (this is the Word of the Lord going through the angel Gabriel, God's leading messenger angel), and bring forth a son, and shalt call his name JESUS (which originally meant “YHWH is salvation”). He is “Immanuel” – “God with us” (Isaiah 7:14) but the promise to Mary, as the mother of Jesus, was that she would bear the fruit of Jesus. This was the promise, and that's the promise to us, too. The Bible says the same thing about us, that we will bear His fruit: (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. Once again, a firstfruit is coming forth in this day who will sit in the throne of David. It is Jesus Christ in a body of David, just like it happened in Luke at that time. (33) And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (34) And Mary said unto the angel, How shall this be, seeing I know not a man? Well, there it is. We see she had not known a man; it was not a man's seed that would bring forth this Son of God, obviously. Each seed brings forth after its own kind. If it's the seed of man, the only thing she could have would be man. Jesus said, “Ye are from beneath; I am from above” (Joh.8:23). He is born from above. No seed of man can bring forth anything from above, and so, she knew not a man. She was a virgin. (Luk.1:35) And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power (dunamis) of the Most High shall overshadow thee: wherefore also [it says in the Numerics, “that which is born”] shall be called holy, the Son of God. That's a better translation than in the ASV text, which reads, (35) … wherefore also the holy thing which is begotten shall be called the Son of God. (36) And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. The next verse is very enlightening, especially in the original wording, which says, (37) For no word from God shall be void of power. You see, Mary had a Word from God, a Word that by itself could bring forth in her the Son of God. Now I know some translations say, “Nothing shall be impossible with God,” but the word here is “no word (rhema) from God shall be void of power (paI dunateo).” “Impossible” does not represent the original wording there. Everything that God says has the power; it is the Seed that has the power to bring forth itself in a fertile womb. So the Word of God in our heart has the power to bring forth Jesus Christ in us. It is His sperma. It has the power. All we have to do is give it fertile ground. We are Mary if we give the Word of God, which comes down out of heaven, which is not from man, fertile ground. And what did Mary say? (38) And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word…. In other words, she was in agreement with the Word of God. “Let it be so, Lord.” “Just as You say.” “I agree with that.” “I accept that, Lord.” Many people today are just washing the seed away. They argue with the Word of God, thinking that they have a right to their own opinion. We don't have a right to have our own opinion – we're dead. Dead men don't have their own opinions. We died with Christ and He now lives in us. We have His opinion, so believe what He says. Mary was in agreement with the Word that came from the Lord. Every word from God is powerful. It has the power to bring forth what it says. (38) … And the angel departed from her. She said, “be it unto me according to thy” rhema, and he “departed from her.” (39) And Mary arose in these days and went into the hill country with haste, into a city of Judah; (40) and entered into the house of Zacharias and saluted Elisabeth. (41) And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; (42) and she lifted up her voice with a loud cry, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And the same is true today: blessed is the fruit of the womb of this natural life that brings forth the fruit of Christ. (43) And whence is this to me, that the mother of my Lord should come unto me? (44) For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. The things that were spoken to her from the Lord, the Word of God, shall not be void of power. And, because she believed, there was a fulfillment of the words of God – all the words of God. Many Christians believe that these words of God are just naturally going to be fulfilled. However, they won't be fulfilled if a person doesn't have faith. The Word of God has power, but Mary had to agree with what was promised to her by the Word of the Lord: (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. Yes, the Lord says, For by one offering he hath perfected for ever them that are sanctified (Heb.10:14), but there may never be a fulfillment of that for us, unless we believe, as Mary did. Belief gives fertile ground to the seed, which will bear fruit when a person agrees with it, accepts it and walks in it by faith. We fight a battle with the devil, who has an ally, the old carnal nature, working with him and against us. The devil can steal the seed because he has agreement in the carnal nature, which washes the seed away. The carnal nature won't let that seed be held fast, so that it can bear fruit. We're like Mary only if we hold to the Word of God, as 2 Thessalonians says: (1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Why? “[O]ur testimony unto you was believed.” Jesus is coming to be glorified in His people because that testimony of “Christ in you, the hope of glory” will be believed “in that day.” This is talking about the time immediately before the coming of the Lord; look at the text. So, right before the coming of the Lord, God's people are once again going to believe in the Gospel that has been spoken to the “woman” church. Remember what Jesus said: (Mat.9:29) … According to your faith be it done unto you. (Mat.8:13) … As thou hast believed, [so] be it done unto thee. Do you believe that the seed of the promise of the Word of God can bring forth Jesus Christ in you? If you do, it will happen. We hear all the time in the churches that we can't be perfect, but there's no such verse in Scripture. We're going to read over and over in the Bible what it has to say about perfection before we're through with this teaching. What we have to agree with is, “Okay, Lord. You said it and I believe it. If, at the cross, You perfected me forever, as Hebrews 10 says, then I accept that Word. Be it unto Thy handmaid, according to the Word of the Lord.” Believe it; receive it. If God says it, it's yours. When you believe it, (Luk.1:45) Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. We believe it. We receive it. In Colossians, we read, (Col.1:25) Whereof I was made a minister, according to the dispensation (or, the word is actually “stewardship”) of God which was given me to you-ward, to fulfil the word of God. In other words, even though God has made this promise, He sends forth ministers (a messenger) to share the truth of this revelation with us, just like the messenger who came to Mary. And it's the same message of “Christ in you, the hope of glory.” Now, when we believe that, blessed are we who believe, for there shall be a fulfillment of the things which have been spoken to us from the Lord. Some people say, “Well, I don't believe that. We believe we're sinners saved by grace.” Now that's not in the Bible! That's a tradition. The Bible says, “He hath perfected for ever them that are sanctified” (Heb.10:14). “Sanctified” means “separated from the world.” If we are separated from the world, then we believe what God says: (Col.1:25) … (A stewardship) of God, which was given me to you-ward, to fulfil the word of God, (26) [even] the mystery which hath been hid for ages and generations; but now hath it been manifested to his saints. So, in the time of Paul, the wonderful revelation that he was about to share was made known. And, though they lost it shortly after that, in our day, once again, it is being made known. And what is that wonderful revelation? (27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We have no hope of glory outside of Christ in us. The seed brings forth the fruit of Jesus Christ. The part of us that was original, this old man, this old life, is just the dirt in which the seed was sown, but the seed is what brings forth Christ. Each of us must hold fast the seed and not be a miscarrying womb. (27) … Christ in you, the hope of glory: (Col.1:28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. In other words, this is talking about manifestation. We preach the wonderful mystery of “Christ in you,” the holding fast of the seed of the Word, as the mother of the Son of God – being manifested in us and soon to be seen of men. “Present every man perfect in Christ.” Some may say, “But I thought we were already perfect?” Yes, we are by faith, and now Scripture is talking about manifesting that faith. Faith is the substance of the thing hoped for while the evidence is not yet seen, so faith gives us this substance, as a position in Christ, until the manifestation comes. It's like believing for a healing – it's a whole lot better to get one. The faith is just a meantime substance. God wants us to manifest that healing, that deliverance, that provision to us, and that is Christ in us! That is what we hold fast, what we're not shaken away from. We're not going to let the devil steal it from us. It's our right in Jesus Christ. Amen! Paul goes on to say, (29) whereunto I labor also, striving according to his working, which worketh in me mightily. The Lord is working in us to bring this to pass, as the Lord was working through Paul, His minister, to share this wonderful mystery, this revelation with the disciples in those days. Now we're entering into a time when God is going to share this wonderful revelation in these days with His people. He's going to work mightily through His ministers and He's going to work mightily through His people to manifest Christ in them. It's a wonderful revelation and it's a wonderful fulfillment! Christ is once again going to walk in this earth because God's people are going to believe. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul was saying that he didn't think it was completely believed in his day: “Our testimony unto you was believed … in that day.” In other words, God is going to share special grace with His people to believe once again this mystery of “Christ in you, the hope of glory.” Glory to God! We are the mother of Christ! We hear and do the Word of God. We're not hearers deluding ourselves, beholding our natural face in the mirror: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. We accept from the beginning that Christ now lives in us, that we no longer live. We accept it by faith, and because we accept it by faith, God says it is going to be manifested. So glory be to God! This is the perfection that we have in Christ and it will be manifested through us as we abide in Christ. This is “that perfection.” Also, we have this word: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. The word “perfection” here is a strange word not used anywhere else in the Bible. It's the word telesphoreo. There's a common word for “perfection” – teleios – but this word is telesphoreo and it means “to bring to perfection” or “end in view.” In other words, we have to see the end from the beginning. We have to call these things that be not as though they were. We're “beholding as in a mirror the glory of the Lord” (to look in the mirror and see Jesus; that's having farsightedness) and “are transformed into” that “same image from glory to glory, even as from the Lord the Spirit.” And Paul prefaces that with, “But we all, with unveiled face,” so this telesphoreo we see from the beginning. We're seeing it, accepting it and we're walking toward it, and we're going to receive it by faith. Isn't it awesome? This is God's promise to us! Oh, praise be to God! Listen, saints, get into the Word of God. It's the only thing that brings forth Jesus. Love the Lord. Don't be distracted. Cast down the words of man.

Revelation of Jesus Christ - Revelation 1:1-5 - Preliminary Outline of the Book of Revelation - Prog 02

Play Episode Listen Later Apr 22, 2025 25:58

Welcome to the Unchanging Word Bible Broadcast. We are studying the book of the Revelation of Jesus Christ which God gave to Him to show to His servants the things which must quickly come to pass.Dr. Mitchell begins our study in verses 1-5 of the book of Revelation chapter 1. He shows us how the Lord Himself gives John, in verse 19, the three divisions for the logical outline of this book.Dr. Mitchell covers the salutation of John beginning in verse 4. In speaking of the Savior in verses 5-8, He shows us 3 things about His person, 3 things of His work for us and 3 things of what Jesus is going to do in the future.Take your Bible and turn with us to the book of the Revelation to begin today's lesson with Dr. Mitchell beginning in Revelation 1 verse 4.

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O brother! The name of God is of astonishing power.

god lord brothers creator leaving gurus astonishing lord himself name of god o brother

Play Episode Listen Later Apr 20, 2025 7:36

O brother! The name of God is of astonishing power. (But this name) the Lord Himself makes it heard (to a fortunate person). In this life full of conflicts, that person attains the name of God who remains in the presence of the Guru. 1. Stay.O brother! It cannot be told at what price the name of God can be obtained and how powerful this name is. Those people who have fixed their mind on the name of God are the fortunate ones. The person who accepts the advice of the Guru who never gets tired, that person constantly establishes the thought of the qualities of the Lord (within himself). But the Lord gives this thought only to the one on whom He Himself bestows. 1.O brother! We do every work of our lives only with the support of ego, (so when we think about it in our) mind (with wheat), then because of this ego, we are completely foolish. This ego can be removed (from within us) only by the grace of the Guru. (The Guru also unites) him on whom the Lord Himself bestows His grace. 2.(O brother! This worldly wealth of Maya (creates) great ego (in the mind of man). And, a man who remains immersed in ego does not attain respect (in the presence of the Lord). O brother! Leaving aside ego, one always remains in spiritual bliss. O brother! I, taking the advice of the Guru, keep praising and glorifying that ever-lasting Lord. 3.O brother! That Creator Himself creates (the entire creation); apart from Him there is no other (with such a state). The man whom the Creator connects (with His) ever-lasting Name, that man appears (in the remembrance of the Name). O Nanak! The person who meditates on the Name always remains in spiritual bliss (both in this world and) in the next world. 4.8. ਧਨਾਸਰੀ ਮਹਲਾ ੩ ॥ ਨਾਵੈ ਕੀ ਕੀਮਤਿ ਮਿਤਿ ਕਹੀ ਨ ਜਾਇ ॥ ਸੇ ਜਨ ਧੰਨੁ ਜਿਨ ਇਕ ਨਾਮਿ ਲਿਵ ਲਾਇ ॥ ਗੁਰਮਤਿ ਸਾਚੀ ਸਾਚਾ ਵੀਚਾਰੁ ॥ ਆਪੇ ਬਖਸੇ ਦੇ ਵੀਚਾਰੁ ॥੧॥ ਹਰਿ ਨਾਮੁ ਅਚਰਜੁ ਪ੍ਰਭੁ ਆਪਿ ਸੁਣਾਏ ॥ ਕਲੀ ਕਾਲ ਵਿਚਿ ਗੁਰਮੁਖਿ ਪਾਏ ॥੧॥ ਰਹਾਉ ॥ ਹਮ ਮੂਰਖ ਮੂਰਖ ਮਨ ਮਾਹਿ ॥ ਹਉਮੈ ਵਿਚਿ ਸਭ ਕਾਰ ਕਮਾਹਿ ॥ ਗੁਰ ਪਰਸਾਦੀ ਹੰਉਮੈ ਜਾਇ ॥ ਆਪੇ ਬਖਸੇ ਲਏ ਮਿਲਾਇ ॥੨॥ ਬਿਖਿਆ ਕਾ ਧਨੁ ਬਹੁਤੁ ਅਭਿਮਾਨੁ ॥ ਅਹੰਕਾਰਿ ਡੂਬੈ ਨ ਪਾਵੈ ਮਾਨੁ ॥ ਆਪੁ ਛੋਡਿ ਸਦਾ ਸੁਖੁ ਹੋਈ ॥ ਗੁਰਮਤਿ ਸਾਲਾਹੀ ਸਚੁ ਸੋਈ ॥੩॥ ਆਪੇ ਸਾਜੇ ਕਰਤਾ ਸੋਇ ॥ ਤਿਸੁ ਬਿਨੁ ਦੂਜਾ ਅਵਰੁ ਨ ਕੋਇ ॥ ਜਿਸੁ ਸਚਿ ਲਾਏ ਸੋਈ ਲਾਗੈ ॥ ਨਾਨਕ ਨਾਮਿ ਸਦਾ ਸੁਖੁ ਆਗੈ ॥੪॥੮॥ ਅਰਥ: ਹੇ ਭਾਈ! ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਹੈਰਾਨ ਕਰਨ ਵਾਲੀ ਤਾਕਤ ਵਾਲਾ ਹੈ। (ਪਰ ਇਹ ਨਾਮ) ਪ੍ਰਭੂ ਆਪ ਹੀ (ਕਿਸੇ ਵਡ-ਭਾਗੀ ਨੂੰ) ਸੁਣਾਂਦਾ ਹੈ। ਇਸ ਝਗੜਿਆਂ-ਭਰੇ ਜੀਵਨ-ਸਮੇ ਵਿਚ ਉਹੀ ਮਨੁੱਖ ਹਰਿ-ਨਾਮ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ ਜੋ ਗੁਰੂ ਦੇ ਸਨਮੁਖ ਰਹਿੰਦਾ ਹੈ।੧।ਰਹਾਉ।ਹੇ ਭਾਈ! ਇਹ ਨਹੀਂ ਦੱਸਿਆ ਜਾ ਸਕਦਾ ਕਿ ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਕਿਸ ਮੁੱਲ ਤੋਂ ਮਿਲ ਸਕਦਾ ਹੈ ਅਤੇ ਇਹ ਨਾਮ ਕਿਤਨੀ ਤਾਕਤ ਵਾਲਾ ਹੈ। ਜਿਨ੍ਹਾਂ ਮਨੁੱਖਾਂ ਨੇ ਪਰਮਾਤਮਾ ਦੇ ਨਾਮ ਵਿਚ ਸੁਰਤਿ ਜੋੜੀ ਹੋਈ ਹੈ ਉਹ ਭਾਗਾਂ ਵਾਲੇ ਹਨ। ਜੇਹੜਾ ਮਨੁੱਖ ਕਦੇ ਉਕਾਈ ਨਾਹ ਖਾਣ ਵਾਲੀ ਗੁਰੂ ਦੀ ਮਤਿ ਗ੍ਰਹਣ ਕਰਦਾ ਹੈ, ਉਹ ਮਨੁੱਖ ਸਦਾ-ਥਿਰ ਪ੍ਰਭੂ ਦੇ ਗੁਣਾਂ ਦੀ ਵਿਚਾਰ (ਆਪਣੇ ਅੰਦਰ) ਵਸਾਂਦਾ ਹੈ। ਪਰ ਇਹ ਵਿਚਾਰ ਪ੍ਰਭੂ ਉਸ ਨੂੰ ਹੀ ਦੇਂਦਾ ਹੈ ਜਿਸ ਉਤੇ ਆਪ ਹੀ ਬਖ਼ਸ਼ਸ਼ ਕਰਦਾ ਹੈ।੧।ਹੇ ਭਾਈ! ਅਸੀ ਜੀਵ (ਆਪਣਾ) ਹਰੇਕ ਕੰਮ ਹਉਮੈ ਦੇ ਆਸਰੇ ਹੀ ਕਰਦੇ ਹਾਂ, (ਸੋ ਜੋ ਅਸੀ ਆਪਣੇ) ਮਨ ਵਿਚ (ਗਹੁ ਨਾਲ ਵਿਚਾਰੀਏ ਤਾਂ ਇਸ ਹਉਮੈ ਦੇ ਕਾਰਨ) ਅਸੀ ਨਿਰੋਲ ਮੂਰਖ ਹਾਂ। ਇਹ ਹਉਮੈ (ਸਾਡੇ ਅੰਦਰੋਂ) ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਹੀ ਦੂਰ ਹੋ ਸਕਦੀ ਹੈ। (ਗੁਰੂ ਭੀ ਉਸੇ ਨੂੰ) ਮਿਲਾਂਦਾ ਹੈ ਜਿਸ ਉਤੇ ਪ੍ਰਭੂ ਆਪ ਹੀ ਮੇਹਰ ਕਰਦਾ ਹੈ।੨।(ਹੇ ਭਾਈ! ਇਹ ਦੁਨੀਆ ਵਾਲਾ) ਮਾਇਆ ਦਾ ਧਨ (ਮਨੁੱਖ ਦੇ ਮਨ ਵਿਚ) ਬੜਾ ਅਹੰਕਾਰ (ਪੈਦਾ ਕਰਦਾ ਹੈ) । ਤੇ, ਜੇਹੜਾ ਮਨੁੱਖ ਅਹੰਕਾਰ ਵਿਚ ਡੁੱਬਾ ਰਹਿੰਦਾ ਹੈ ਉਹ (ਪ੍ਰਭੂ ਦੀ ਹਜ਼ੂਰੀ ਵਿਚ) ਆਦਰ ਨਹੀਂ ਪਾਂਦਾ। ਹੇ ਭਾਈ! ਆਪਾ-ਭਾਵ ਛੱਡ ਕੇ ਸਦਾ ਆਤਮਕ ਆਨੰਦ ਬਣਿਆ ਰਹਿੰਦਾ ਹੈ। ਹੇ ਭਾਈ! ਮੈਂ ਤਾਂ ਗੁਰੂ ਦੀ ਮਤਿ ਲੈ ਕੇ ਉਸ ਸਦਾ-ਥਿਰ ਪ੍ਰਭੂ ਦੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਕਰਦਾ ਰਹਿੰਦਾ ਹਾਂ।੩।ਹੇ ਭਾਈ! ਉਹ ਕਰਤਾਰ ਆਪ ਹੀ (ਸਾਰੀ ਸ੍ਰਿਸ਼ਟੀ ਨੂੰ) ਪੈਦਾ ਕਰਦਾ ਹੈ, ਉਸ ਤੋਂ ਬਿਨਾ ਕੋਈ ਹੋਰ (ਇਹੋ ਜਿਹੀ ਅਵਸਥਾ ਵਾਲਾ) ਨਹੀਂ ਹੈ। ਉਹ ਕਰਤਾਰ ਜਿਸ ਮਨੁੱਖ ਨੂੰ (ਆਪਣੇ) ਸਦਾ-ਥਿਰ ਨਾਮ ਵਿਚ ਜੋੜਦਾ ਹੈ, ਉਹੀ ਮਨੁੱਖ (ਨਾਮ-ਸਿਮਰਨ ਵਿਚ) ਲੱਗਦਾ ਹੈ। ਹੇ ਨਾਨਕ! ਜੇਹੜਾ ਮਨੁੱਖ ਨਾਮ ਵਿਚ ਲੱਗਦਾ ਹੈ ਉਸ ਨੂੰ ਸਦਾ ਹੀ ਆਤਮਕ ਆਨੰਦ ਬਣਿਆ ਰਹਿੰਦਾ ਹੈ (ਇਸ ਲੋਕ ਵਿਚ ਭੀ, ਤੇ) ਪਰਲੋਕ ਵਿਚ ਭੀ।੪।੮।

Why Easter Is The Greatest Conquest In History

The King's Church International Audio Podcast

Play Episode Listen Later Apr 20, 2025 12:18

There have been many notable conquests in history, and outstanding conquests in the worlds of science, medicine, business and sport where life changing discoveries have been made and records broken. But by far the greatest conquest of all time, as related in the Bible and confirmed in the lives of billions of Christians through the ages, is the conquest of the Easter story. This conquest changed everything. For the very good news of the Easter message is that Jesus certainly was dead but that He didn't stay dead. In other words, the Easter story is fact not fiction (see Lee Strobel's best-selling book ‘The Case for Christ' and theologian N.T. Wright). The conquest of Easter, so long ago, could not be more needed or more relevant today for every one of us. 1. The conquest of Easter is the triumph of love over hate (1 John 3:16; 1 John 4:10; Romans 5:7-8; John 3:16) 2. The conquest of Easter is the triumph over light over darkness (Luke 24:44) 3. The conquest of Easter is the triumph of life over death (Acts: 2:24; Colossians 2:15; Revelation 1:17-18; Hebrews 2:14-15; John 11:25-26; John 14:19; Ephesians 1:18-20) Apply 1. The conquest of Easter is the triumph of love over hate. We live in a world full of hate. Hatred in Russia and Ukraine. Hatred in the Middle East. Hatred against the Jews. Hatred against Christians. Hatred against Muslims. Hatred in our politics. Hatred paraded on our streets and in our schools and colleges. Hatred on social media. Hatred in countless broken relationships. Where can you find any love when you are surrounded by hate? Well, the best answer is the crucifixion of Jesus. For just outside of Jerusalem, human hatred and the anger of the mob manifested in all its ugliness. Corrupt politics condemned an innocent man to die. Religious intolerance was revealed with awful viciousness and violence. Jesus was beaten, bullied and brutalised. He was stripped and lashed with a whip designed to tear His flesh open down to the bone. A crowd of thorns was hammered on his head. His hands and feet were nailed to a wooden cross. He was spat on, repeatedly punched and relentlessly mocked. And yet for all this Jesus, who had spent his life doing nothing but good, did not let the hate get to Him. He did not become embittered and vengeful. Rather, as He had taught, He prayed for His enemies in his final moments ‘Father forgive them for they do not know what they are doing.' And when He died, He showed the full extent of His love for the world giving His pure blood so that everyone could be cleansed from sin (1 John 3:16; 1 John 4:10). The story of Calvary is the greatest love story ever told. It shows the lengths God was prepared to go to, to rescue people lost in their guilt and sin and rebellion. Jesus went through hell that we could make it to heaven (Romans 5:7-8). One of the most famous verses in the Bible shows us why we can be confident that God does not hate us but wants to show us His love (John 3:16). God's amazing, unconditional love is for people of every class, colour, culture, country and continent. And it is this love of Jesus and this love alone that can drive out hatred in our hearts and in others. 2. The conquest of Easter is the triumph over light over darkness. Easter tells us the awful darkness of Good Friday was followed by the bright new dawn of Easter Sunday. On Friday everything was as dark as could be. On Friday things got so bad that from the sixth hour to the ninth hour, ‘darkness came over the whole land' (Luke 24:44). All light was extinguished. All dreams were shattered. All hope was dashed. Evil seemed to have triumphed. It was as dark a day as you could imagine. Maybe you too have known very dark days, days of pain, suffering, bereavement, break-up, betrayal, abandonment, rejection, regret and remorse. You have searched for light, some rays of hope, but couldn't find any. Maybe even today you can't see a way forward in your life. You think it's all over for you. But it isn't when you let Jesus into your life. God can turn your dark Friday into a bright new Sunday. On Easter Sunday the disciples found that a new and unexpected day of discovery had dawned for them. There would come great light after great darkness. There would come great comfort after great sadness. There would come great joy after great depression. They were not alone: the Lord Himself was with them. So too you can also have new hope beyond your hopelessness and despair. That's the hope that comes from knowing that Jesus is alive. 3. The conquest of Easter is the triumph of life over death. Death, the final enemy was put to death, through Christ's death and resurrection. Death, the ultimate weapon of Satan's dark kingdom, could not keep Jesus in the tomb (Acts: 2:24; Colossians 2:15; Revelation 1:17-18). Through the death and resurrection of Christ, the curse and power of death has been broken. You don't have to fear death anymore (Hebrews 2:14-15). For sure death is painful but the sting has been taken out. When you die and are buried or cremated it's not the end. For the Christian death it's the beginning of a wonderful new life in Christ's presence (John 11:25-26; John 14:19). The incredible power of God that raised Christ from the dead can also work great change in your life (Ephesians 1:18-20). God's power can raise us from spiritual death and bring us into fellowship with the living Christ. God's power can free you from fear, guilt, worry, or the power of sinful behaviour, habits and addictions. God's power can help you overcome any trial or temptation. To know that truth brings great joy and confidence through the passing years. So, you have every reason to celebrate the truth of the Easter message. Whatever your situation or the state of your life today, there is a great future for your tomorrow. This is the great hope of the Easter message. You can know love instead of hate, light instead of darkness and life instead of death, both now and forever. This Easter Sunday, you too can meet the risen Christ for yourself. He is real. He is alive. He loves you and He offers you a new beginning. Just believe in Him and ask Him to come into your life.

Lessons in life from the Bible: Lesson #26 - Death is falling asleep

Building your house on the word from God

Play Episode Listen Later Apr 19, 2025 23:00

Jesus Ministries, Joan Boney ... John 11:5-14 Now Jesus loved Martha, and her sister, and Lazarus. 6 When HE (Jesus) had heard therefore that he (Lazarus) was sick, HE abode two days still in the same place where HE was. 11 These things said HE: and after that HE saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 12 Then said his disciples, Lord, if he sleep, he shall do well. 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. I Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with HIM. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord HIMSELF shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words. Revelation 21:1-8 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and HE will dwell with them, and they shall be HIS people, and God HIMSELF shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And HE that sat upon the throne said, Behold, I make all things new. And HE said unto me, Write: for these words are true and faithful. 6 And HE said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be MY son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

god jesus christ death lord lessons write revelation jerusalem alpha behold lazarus omega god himself lord himself falling asleep i thessalonians bible lesson jesus ministries

The Chief End of Parenting

parenting chief believers lord himself

Play Episode Listen Later Apr 17, 2025 43:52

Believers ought to live and parent as those seeking to have their souls satisfied upon the Lord Himself

The Chief End of Parenting

parenting chief believers lord himself

Play Episode Listen Later Apr 16, 2025 43:51

Believers ought to live and parent as those seeking to have their souls satisfied upon the Lord Himself

Reading and meditation on the Word of God on Holy Thursday, April 17, 2025

La Porta | Renungan Harian Katolik - Daily Meditation according to Catholic Church liturgy

Play Episode Listen Later Apr 16, 2025 7:37

Delivered by Bella from the Parish of Kristus Raja in the Diocese of Surabaya, Indonesia. Exodus 12: 1-8.11-14; Rs psalm 116: 12-13.15-16bc.17-18; 1 Corinthians 11: 23-26; John 13: 1-15MEANINGFUL HOLY THURSDAY Our meditation today is entitled: Meaningful HolyThursday. The Thursday in the Holy Week is called also “White Thursday” becauseobviously white is the color of the liturgical tools and clothing in today'scelebration. This color symbolizes joy and celebration. Today's celebrationcenters on Jesus Christ with its emphasis on Jesus' actions that manifestglory, joy, power and feast. In this celebration there is a ceremony where Jesuswashes the feet of His apostles. This act of Jesus teaches us to serve oneanother with humility. This is a great joy. The atmosphere of joy and glory oflove among us can be revealed through mutual services. So Jesus says that weshould love one another as He Himself has loved us. He teaches us that Hisgreatest commandment is to love our neighbors. The Lord exists in our neigboursand fellow brothers and sisters. The celebration of the evening reminds us of theEucharist, the great sacrifice of the holy Mass ordained by Jesus Christ. Wordsand deeds of love are indeed the manifestation of joy and the presence of theglory of God. The celebration of the Eucharist is definitely the joy of theincarnation of God's word to become His own body that we share together as one holyChurch. Along with the Eucharist, Jesus instituted the Sacrament of thePriesthood. This is an important joy for the entire Church because this Priesthoodis to minister the Eucharistic celebration in the Church. The priesthood is toexercise the power of the Lord to lead the Church and bring her members to thelight and truth of the Lord Himself. In this celebration we also remember the criticalmoments of Jesus in the Garden of Gethsemane, where the sweat of His blood are flowingand dripping to bring Him to the glory of the cross that is already soon to becelebrated. The atmosphere of Gethsemane describes the trials and difficultiesthat make this life uncomfortable and insecure. But like God Himself, we mustpass through it with confidence. Between Gethsemane and Golgotha are the crucialmoments called the threshold of sufferings. Usually temptation always comeswith the intention of leading us away from bitter reality, as shown in Jesus'own expression: Father, let this cup be taken away from me. But we must followour Master Jesus Christ to overcome that temptation, and to be willing to drinkthe cup of suffering. This is truly our joy. On this morning in general, the Diocesan Bishoptogether with his priests celebrate the Chrism Mass. In this feast, the Bishopblesses the holy oils, namely oil for chrism, oil for catechuments, and oil foranointing the sick. These three kinds of oil are the tools in the priesthood orderto minister the sacraments to God's people. Let us pray. In the name of the Father... Lord Jesus Christ,strengthen our faith to remain faithful to the Eucharist as the means of oursalvation. Our Father who art in heaven... In the name of the Father ...

ਸਲੋਕ ਮਃ ੫ ॥ ਨਦੀ ਤਰੰਦੜੀ ਮੈਡਾ ਖੋਜੁ ਨ ਖੁੰਭੈ ਮੰਝਿ ਮੁਹਬਤਿ ਤੇਰੀ ॥

The Catholic Culture Podcast

Play Episode Listen Later Apr 12, 2025 6:55

ਸਲੋਕ ਮਃ ੫ ॥ ਨਦੀ ਤਰੰਦੜੀ ਮੈਡਾ ਖੋਜੁ ਨ ਖੁੰਭੈ ਮੰਝਿ ਮੁਹਬਤਿ ਤੇਰੀ ॥ ਤਉ ਸਹ ਚਰਣੀ ਮੈਡਾ ਹੀਅੜਾ ਸੀਤਮੁ ਹਰਿ ਨਾਨਕ ਤੁਲਹਾ ਬੇੜੀ ॥੧॥ ਅਰਥ: (ਸੰਸਾਰ-) ਨਦੀ ਵਿਚ ਤਰਦੀ ਦਾ ਮੇਰਾ ਪੈਰ (ਮੋਹ ਦੇ ਚਿੱਕੜ ਵਿਚ) ਨਹੀਂ ਖੁੱਭਦਾ, ਕਿਉਂਕਿ ਮੇਰੇ ਹਿਰਦੇ ਵਿਚ ਤੇਰੀ ਪ੍ਰੀਤਿ ਹੈ। ਹੇ ਪਤੀ (ਪ੍ਰਭੂ) ! ਮੈਂ ਆਪਣਾ ਇਹ ਨਿਮਾਣਾ ਜਿਹਾ ਦਿਲ ਤੇਰੇ ਚਰਨਾਂ ਵਿਚ ਪ੍ਰੋ ਲਿਆ ਹੈ, ਹੇ ਹਰੀ! ਸੰਸਾਰ-ਸਮੁੰਦਰ ਵਿਚੋਂ ਤਰਨ ਲਈ, ਤੂੰ ਹੀ) ਨਾਨਕ ਦਾ ਤੁਲ੍ਹਾ ਹੈਂ ਤੇ ਬੇੜੀ ਹੈਂ।੧।ਮਃ ੫ ॥ ਜਿਨ੍ਹ੍ਹਾ ਦਿਸੰਦੜਿਆ ਦੁਰਮਤਿ ਵੰਞੈ ਮਿਤ੍ਰ ਅਸਾਡੜੇ ਸੇਈ ॥ ਹਉ ਢੂਢੇਦੀ ਜਗੁ ਸਬਾਇਆ ਜਨ ਨਾਨਕ ਵਿਰਲੇ ਕੇਈ ॥੨॥ਅਰਥ: ਸਾਡੇ (ਅਸਲ) ਮਿੱਤਰ ਉਹੀ ਮਨੁੱਖ ਹਨ ਜਿਨ੍ਹਾਂ ਦਾ ਦੀਦਾਰ ਹੋਇਆਂ ਭੈੜੀ ਮੱਤ ਦੂਰ ਹੋ ਜਾਂਦੀ ਹੈ, ਪਰ, ਹੇ ਦਾਸ ਨਾਨਕ! ਮੈਂ ਸਾਰਾ ਜਗਤ ਭਾਲ ਵੇਖਿਆ ਹੈ, ਕੋਈ ਵਿਰਲੇ (ਅਜੇਹੇ ਮਨੁੱਖ ਮਿਲਦੇ ਹਨ)।੨।ਪਉੜੀ ॥ ਆਵੈ ਸਾਹਿਬੁ ਚਿਤਿ ਤੇਰਿਆ ਭਗਤਾ ਡਿਠਿਆ ॥ ਮਨ ਕੀ ਕਟੀਐ ਮੈਲੁ ਸਾਧਸੰਗਿ ਵੁਠਿਆ ॥ ਜਨਮ ਮਰਣ ਭਉ ਕਟੀਐ ਜਨ ਕਾ ਸਬਦੁ ਜਪਿ ॥ ਬੰਧਨ ਖੋਲਨ੍ਹ੍ਹਿ ਸੰਤ ਦੂਤ ਸਭਿ ਜਾਹਿ ਛਪਿ ॥ ਤਿਸੁ ਸਿਉ ਲਾਇਨ੍ਹ੍ਹਿ ਰੰਗੁ ਜਿਸ ਦੀ ਸਭ ਧਾਰੀਆ ॥ ਊਚੀ ਹੂੰ ਊਚਾ ਥਾਨੁ ਅਗਮ ਅਪਾਰੀਆ ॥ ਰੈਣਿ ਦਿਨਸੁ ਕਰ ਜੋੜਿ ਸਾਸਿ ਸਾਸਿ ਧਿਆਈਐ ॥ ਜਾ ਆਪੇ ਹੋਇ ਦਇਆਲੁ ਤਾਂ ਭਗਤ ਸੰਗੁ ਪਾਈਐ ॥੯॥ ਅਰਥ: (ਹੇ ਪ੍ਰਭੂ!) ਤੇਰੇ ਭਗਤਾਂ ਦਾ ਦਰਸ਼ਨ ਕੀਤਿਆਂ ਤੂੰ ਮਾਲਕ ਅਸਾਡੇ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈਂ, ਸਾਧ ਸੰਗਤਿ ਵਿਚ ਅੱਪੜਿਆਂ ਮਨ ਦੀ ਮੈਲ ਕੱਟੀ ਜਾਂਦੀ ਹੈ, (ਸਾਧ ਸੰਗਤਿ ਵਿਚ ਰਹਿ ਕੇ) ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਦੀ ਬਾਣੀ ਪੜ੍ਹਿਆਂ ਸੇਵਕ ਦਾ ਜਨਮ ਮਰਨ ਦਾ (ਭਾਵ, ਸਾਰੀ ਉਮਰ ਦਾ) ਡਰ ਕੱਟਿਆ ਜਾਂਦਾ ਹੈ, ਕਿਉਂਕਿ ਸੰਤ (ਜਿਸ ਮਨੁੱਖ ਦੇ ਮਾਇਆ ਵਾਲੇ) ਬੰਧਨ ਖੋਲ੍ਹਦੇ ਹਨ (ਉਸ ਦੇ ਵਿਕਾਰ ਰੂਪ) ਸਾਰੇ ਜਿੰਨ ਭੂਤ ਲੁਕ ਜਾਂਦੇ ਹਨ।ਇਹ ਸਾਰੀ ਸ੍ਰਿਸ਼ਟੀ ਜਿਸ ਪ੍ਰਭੂ ਦੀ ਟਿਕਾਈ ਹੋਈ ਹੈ, ਜਿਸ ਦਾ ਅਸਥਾਨ ਸਭ ਤੋਂ ਉੱਚਾ ਹੈ, ਜੋ ਅਪਹੁੰਚ ਤੇ ਬੇਅੰਤ ਹੈ, ਸੰਤ ਉਸ ਪਰਮਾਤਮਾ ਨਾਲ (ਅਸਾਡਾ) ਪਿਆਰ ਜੋੜ ਦੇਂਦੇ ਹਨ।(ਹੇ ਭਾਈ!) ਦਿਨ ਰਾਤਿ ਸੁਆਸ ਸੁਆਸ ਹੱਥ ਜੋੜ ਕੇ ਪ੍ਰਭੂ ਦਾ ਸਿਮਰਨ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ, ਜਦੋਂ ਪ੍ਰਭੂ ਆਪ ਹੀ ਦਿਆਲ ਹੁੰਦਾ ਹੈ ਤਾਂ ਉਸ ਦੇ ਭਗਤਾਂ ਦੀ ਸੰਗਤਿ ਪ੍ਰਾਪਤ ਹੁੰਦੀ l9lSalok Fifth Mahalla My foot (in the mire of attachment) does not get lost in the (world-) river, because I have Thy love in my Hirda. O Husband (Lord)! I have placed my humble heart at your feet, O God! To swim across the world-ocean, Thou art Nanak's raft and boat.l1lOur (real) friends are the same human beings whose evil wisdom is dispelled by sight, but, O servant Nanak! I have searched the whole world, some rare (such human beings are found).l2lPauree (O Lord!) Seeing Thy devotees, Thou Master comest abide in our mind, the filth of the mind is cut off when we enter the Sadh Sangat, , (All ages) fear is cut off, because all the jinn and ghosts are hidden by the Sant (the one whose Maya) bonds are untied (his perverted form).This whole creation is the abode of the Lord, whose abode is the highest, which is inaccessible and infinite, the saints attach (our) love to that God.(O brother!) Day and night one should meditate on the Lord with folded hands, when the Lord Himself is kind, the company of His devotees would be obtained.l9l

god lord sant o god thy lord himself nanak

194 - The Church's Hour of Testing – Fr. Donald Haggerty

Play Episode Listen Later Apr 10, 2025 56:58

A great spiritual master of our time, Fr. Donald Haggerty, joins the podcast to discuss his important new book, The Hour of Testing: Spiritual Depth and Insight in a Time of Ecclesial Uncertainty. He offers profound reflections on the ongoing, and perhaps future, crisis within the Church, with an eye to arousing an appetite for the greater spiritual intensity God desires his faithful to live out in this time. It is essential that we see that our Lord Himself is reliving His Passion in His Mystical Body, when the Church suffers betrayal and humiliation at a high institutional level. It is also essential that we see the high stakes in the great loss of souls in this time, so that we may be spurred to a deeper and more sacrificial prayer life. Fr. Haggerty offers spiritual sobriety and counsels for holiness that should not be missed. Buy The Hour of Testing https://ignatius.com/the-hour-of-testing-htp/ DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

god time church testing lord himself haggerty his passion catholic culture donald haggerty

The Seven Feasts and Flooding our Souls with Divine Presence | Kingdom Mysteries | Apr 9, 2025 | CR

Cave Adullam

Play Episode Listen Later Apr 9, 2025 80:44

Crystal Rivers | Kingdom Mysteries | Apr 9, 2025 Your spiritual development follows a divine pattern, revealed through the seven biblical feasts. This is not merely historical information, but a map for your transformation journey. When you first believe the gospel, you experience Passover—the beginning of deliverance. As you remove distractions and pride from your life, you're observing Unleavened Bread. When you start seeing the first evidence of genuine change and begin to delight in your new life, that's First Fruits taking effect. But don't stop there. God has designed a deeper immersion awaiting you at Pentecost. This isn't just about speaking in tongues—it's about flooding your soul with God's Word until competing voices are silenced. This extended encounter with God's presence writes His nature on your heart, not with ink, but with the Spirit of the living God. During this Pentecostal season, something profound happens: the seven spirits of God (wisdom, understanding, counsel, might, knowledge, fear of the Lord, and the Spirit of the Lord Himself) become operational in your life. These aren't simply concepts but living impartations that transform how you perceive reality. The ultimate purpose of this spiritual flooding is to prepare you for the fall feasts. At Trumpets, you'll speak with divine authority that comes from revelation, not mere knowledge. At Atonement, you'll experience the reality of your union with Christ. And finally, at Tabernacles, your spiritual DNA will be permanently altered, making you "like unto the Son of God." This entire journey represents what God originally offered His people—forty days and nights of uninterrupted communion—now broken into installments for those who couldn't receive it all at once. Don't be satisfied with partial transformation. Press forward until you experience the complete cycle of feasts, until your nature is fully aligned with Christ's. Learn more : http://caveadullam.org/ Subscribe to our Podcast on iTunes : https://podcasts.apple.com/us/podcast... Check us out on Spotify : https://open.spotify.com/show/02wUJ3W... or download the Podcast episodes for free : https://hearthis.at/caveadullam-hl/#t... Follow us on Facebook & Instagram Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

ਸਲੋਕ ਮਃ ੫ ॥ ਨਦੀ ਤਰੰਦੜੀ ਮੈਡਾ ਖੋਜੁ ਨ ਖੁੰਭੈ ਮੰਝਿ ਮੁਹਬਤਿ ਤੇਰੀ ॥

god jesus christ lord exodus leviticus god himself esv lord himself

Play Episode Listen Later Apr 8, 2025 6:55

god lord sant o god thy lord himself nanak

Grace is a Person

Celebration Church Int'l

Play Episode Listen Later Apr 7, 2025 42:58

- The story of Jacob was one with a legacy of faith as he blessed Joseph's sons. He didn't speak of wealth or success, but rather spoke of God — the One who shepherded him all his life. (Genesis 48:15-16)- The word Angel is a blanket term, and in some places, the “Angel of the Lord” is God Himself. (Genesis 31:11-13, Genesis 22:11-18, Joshua 5:14)- Jude 1:5 ESV says it was Jesus who saved the people out of Egypt. This is a progression in revelation, from the “Angel of the Lord” to the Lord Himself.oreshadowed from the beginning. (Genesis 6:14, Leviticus 16:30, Exodus 12)- Your morality will never be enough to save you. Only the blood qualifies you.

Return of the Man-Child (6) - David Eells - UBBS 4.6.2025

Play Episode Listen Later Apr 6, 2025 108:37

Return of the Man-Child (6) (audio) David Eells – 4/6/25 We know that in the Gospels, the Lord has shown us that the things that happened in those times are going to happen again around the world. In fact, He gave us these as types and shadows of prophecies which shall come to pass in our days. Praise the Lord! God has hidden so many wonderful things in His Word. Father, we thank You for opening our eyes and bringing us into agreement with You. You say, “How can two walk together except they be agreed?” So, Lord, it is so awesome to see what You are doing so that we can cooperate with You and be used as vessels of Your glory in these coming days. We are just so happy to hear about the great revival You have planned for us that is almost upon us, Lord. We want to be partakers in that and let You use us in it. We thank You so much, Lord, in Jesus' name. I'd like to go back and talk a little bit more about the John the Baptist ministry because there's much still to cover. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. (3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight (or “make a straight path for Him”). John's job was to prepare people for the coming of Jesus, and there is a corporate John the Baptist ministry in our day whose job it is to prepare for the coming of Jesus in the Man-child. Remember, Jesus said He was coming again on the morning of the third day (Hosea 6:2), which is where we are now. We're at the third millennial day from Jesus, when He came the first time as the rain, as the latter rain that watereth the earth (Hos.6:3). He came as the former rain, and now He is coming as the latter rain in a corporate body of people. We'll return to that text, but first, let's look at this. (Luk.1:12) And Zacharias was troubled when he saw [him,] and fear fell upon him. (13) But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (14) And thou shalt have joy and gladness; and many shall rejoice at his birth. (15) For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. There is also a fulfillment of that in our time. Remember that Paul spoke about being separated from my mother's womb (Gal.1:15), meaning he was being born out of the Jewish religion. In John's case, it could be taken that way as well, although Luke literally meant “from his (John the Baptist's) mother's womb.” I believe this John the Baptist ministry in our day is going to be the spiritual fulfillment of that corporate body. I believe that they will be anointed from their spiritual “mother's womb”, or, in other words, they are delivered out of their religion. The woman in Revelation 12 who birthed the Man-child and other later seeds represents the Church who brings forth these seeds as they grow up and mature. Luke goes on to describe what we know to be a great revival that is coming because this John the Baptist ministry is on the verge of coming forth, probably after the next great judgment. Luke continues, And many of the children of Israel shall he turn unto the Lord their God (Luk.1:16). Notice that it states “many of the children of Israel,” so this refers to those who were considered to be God's people. However, they were not who they thought they were. Jesus had a great problem with people like that, who believed they were right with God because of their religion. But He said that the Father had sent Him to the lost sheep of the house of Israel (Matthew 15:24). In our day, we have the same situation. There are a lot of lost sheep in Christianity, and the Man-child ministry of our day is going to be sent to them as the fulfillment of that in our day. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition (referring to Christians), upon whom the ends of the ages are come. It says, “Many of the children of Israel shall He turn unto the Lord their God.” That's a great revival! (Luk.1:17) And he shall go before his face (that is, Jesus' face, or in our day, it would be the Man-child's face) in the spirit and power of Elijah, to turn the hearts of the fathers to the children … What He means by that, I believe the Lord showed me, and this is also in Malachi, to “turn the hearts of the fathers to the children,” is that we need the heart that our fathers had. We need to have the diligence and discipleship that our early Church fathers had. God is going to restore what has been lost to the Church for the last 2000 years. He said in Malachi that if He did not do this, He would have to smite the earth with a curse (Mal.4:6). (Luk.1:17) And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just … This will be the result of the John the Baptist ministry in our day. People will be seeking righteousness, purity, holiness, and repentance. This was the main message that John had, to “make ready for the Lord” a people prepared for Him. His ministry will be to prepare hearts to recognize Jesus. Interestingly, most Christians could not recognize Jesus if He walked in the door. That's the whole reason for this repentance. We don't have eyes to see and ears to hear unless we have repented, which is the ministry of John the Baptist, who came to turn the people back to the Lord. If you turn to the Lord, you can hear and you can see; you can recognize someone spiritual. But not if you're dull of hearing and have closed eyes like Jesus talks about when He says, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given (Mat.13:11). He was referring to His own people here who had become blind and hard of hearing, and who did not recognize Jesus. They didn't know the importance of His words and didn't lay any importance on the sanctification that was in those words. Also, it says, This is He that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make His paths straight (Mat.3:3). In other words, “make a straight path for your connection with the Lord and His coming into your life.” This is a part of Isaiah. (Isa.40:1) Comfort ye, comfort ye my people, saith your God. (2) Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of the Lord's hand double for all her sins. It sounds like that's when John came because this is a prophecy of John, which we'll see when we look at the next verses. They had just come through a time of judgment, and this probably softened them up to be ready to repent when John preached and baptized in the river. He said that they had received double for all their sins. As we read on, we are going to see this again. (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord … The way to the Lord is in the wilderness. It is not in the city; it is not in apostasy; it is not in Babylon. The way to the Lord is in the wilderness, as Moses told Pharaoh (Exodus 10) because you cannot serve God in Egypt. We have to go into the wilderness to serve God and that's exactly what is going to happen here. We're going into a wilderness where people will once again learn to walk by faith. (Hab.2:4) … But the righteous shall live by his faith. (Heb.10:38) But my righteous one shall live by faith … (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord; make level in the desert a highway for our God. In other words, make a way for His entrance into your life. You have to get all the stones out of the way; you have to remove anything that is between you and God. That's what the John the Baptist ministry is going to be all about. (Isa.40:4) Every valley shall be exalted, and every mountain and hill shall be made low (God is saying about this coming time, that when a person is humbled, then they'll be exalted and when a person is exalted, then they'll be humbled.); and the uneven shall be made level, and the rough places a plain: (Isa.40:5) and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it. It was prophesied of John to speak this, and in the letter, Isaiah was referring to the coming of Jesus. But Jesus said He was coming again on the morning of the third day, at the latter rain, and He's going to come in His Man-child company first. His purpose is to fill His whole body with His glory. You know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). “Beholding as in a mirror the glory of the Lord” is the real Gospel and the people have forgotten that it's the Good News. They've forgotten that the Lord has done this; it is not us. We have faith in Him. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord blewit upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. (9) O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! This is prophesied of John the Baptist. “Behold, your God!” The Lord is coming, folks! This is an exciting thing about the days to come. We're going to see the Lord again. No, not in His first physical body, but it's going to be Him manifested in His people. This is the great joy that God's people are going to have, and this is why no one will make them afraid in the wilderness because God's people are those who do truly desire Him and invite Him into their hearts to truly live, not as religion says, but for the truth. The next verse speaks of His coming. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him … (Isa.53:1) … To whom hath the arm of the Lord been revealed? That was Jesus and it is still Jesus today. Jesus in you is still the arm of the Lord that strengthens His hands to do His work, and He calls us His hands in Isaiah 53:10. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. Notice that His recompense is before Him. That sounds like what we just read, that Jerusalem has paid double for her sins. It sounds as if judgment is coming before the Lord comes, and I believe that the Lord is showing us exactly that through many revelations, dreams, and visions. We'll return to that topic shortly, but it says, Behold, the Lord hath proclaimed unto the end of the earth (that is where we are), Say ye to the daughter of Zion (The daughter is born-again Zion, the New Jerusalem.), Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him (Isa.62:11). We can see that in two ways: First, we know that Jesus is coming in the Man-child as the white horse rider (Revelation 6:2) to bring judgment, like Moses came to bring judgment. But, and this is very interesting, it could also mean that there will be judgment before He comes, as we just read in Isaiah 40:2. (Isa.40:11) He will feed his flock like a shepherd (Ezekiel 34 refers to that – that He will shepherd His own sheep, His own flock.), he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those that have their young. That sounds great, doesn't it? Praise the Lord! Glory to God! John the Baptist isn't such a bad guy. He's going to bring the beginning of a massive world revival. (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. That sounds like a revival exactly as Luke 1 prophesied of John, that there would be a great move of repentance in God's people. What would cause God's people to repent like this? I believe, according to Isaiah 26, that one of the main things that moves God's people toward repentance is judgment. A very shaking judgment is coming, not only to America, but also to the world, and I believe that this may be the beginning of a John the Baptist ministry, which many will listen to. Something has to happen for God's people to listen and it is spoken about in Isaiah. (Isa.26:8) Yea, in the way of thy judgments, O Lord, have we waited for thee. So I think God is going to catch people's attention with judgment and then He's going to bring the John the Baptist ministry, which will have a message of repentance. (Mat.3:5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; (6) and they were baptized of him in the river Jordan, confessing their sins. Notice that “Jerusalem, and all Judaea, and all the region round about the Jordan went out unto him, and they were baptized of him in the river Jordan, confessing their sins.” (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. We see here that there were two kinds of people who came to the John the Baptist revival. Those who were worthy and those who were not worthy. So, according to Jesus, even those who were actually sons of their father, the devil (John 8:44), were coming out there to that revival. Now, it just so happens that we received a revelation that really fits this John the Baptist revival, the repentant burning up of the wood, hay, and stubble, and the two kinds of people there. Kendall Remmick received this on February 7, 2010. My comments are in parentheses. I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know his identity. (It could have been the Lord. Who knows?) The street is the one I used to walk home on every day from school when I was in the first and second grades. (I think he's going to give us a revelation here of the path of immaturity, as you'll realize shortly.) My friend and I walked by one house that had some low evergreen bushes about two feet high, and there was a woman sitting in a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness, like deep space with no stars. Staring at her was like looking at a portal into darkness. (This is talking about the apostate, immature Church in whom is the absence of God's light. It is space, a vacuum, the absence of many things, but especially God's light. The Church is in bad shape, andi it's not the glorious Church that it's soon to become. God has a plan and He is going to tell you about that here.) When we walked past her, either my friend or I said, “She's about to give birth to twins.” (The interpretation that came to me as I read this is that the twins represent the end-time Jacobs and Esaus born to the immature Church. Remember Jacob and Esau wrestled in the womb, And the children struggled together within her (Gen.25:22), and they were opposites, weren't they? Jacob is the father of the 12 patriarchs, just as Jesus was the “father” of the 12 patriarch apostles. In our day, the endtime Man-child will be used to raise up the patriarch apostles to the end-time Church. So there are parallels there and history always repeats, so we should expect this. Esau represents those who have sold their birthright, as Paul said in Hebrews 12:16. These two types will be separated at birth, and Esau will persecute Jacob, who is a type of the Man-child. Jacob was the father of the 12 patriarchs, and the Man-child will also raise up the patriarchs in our day. These two different types are being born to this Church, very similar to what we saw in Matthew 3. Some sold their birthright because they were sons of Abraham, and there is the true seed of promise.) At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed that I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had grown very big. The grass needed to be mowed, but it wasn't green. It was golden yellow-brown, like wheat. And I realized that we were there to mow the lawn. (Now we're back to what we just read: (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass … So the yard of the woman, who represents the Church, has a large, grassy lawn, which represents lots of flesh. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord bloweth upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. This is truly going to be a revival because of the Spirit of God breathing upon the flesh, withering it up. This is a part of the John the Baptist revelation of Isaiah 40. This is what we need in preparation for the coming of the Lord into our lives in a greater way than we have ever known, in the latter rain movement.) I looked down at the little lawnmower in my hand. The top of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (My interpretation is that a corporate John the Baptist ministry will breathe out the winds of the Spirit. That will cut down the flesh of the Church in repentance to prepare for the coming of the Man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing. This lawn is huge!” (Meaning that flesh is abundant in the worldwide Church. This is a worldwide John the Baptist ministry coming to a worldwide Church and their job is cutting the grass. I recently had a lady tell me that she saw me mowing her lawn and I said, “That means I'm cutting your flesh.” This should be the work of every minister, to cut down the flesh to make room for the coming of the Lord.) My friend said, “Well, sit down on the grass.” (I believe that this represents that these ministers are going to be tested. They haven't been anointed yet, so they'll have to be tested. I believe they're being tested right now, that John the Baptists and the future Man-childs are out there right now. The thing is, they haven't been anointed. I don't know if you've ever noticed, but evangelists like John the Baptist can say less and see more people come to an altar or any other form of receiving the Lord. Their message is very simple, but people just seem to flock to them. It's a gift, an anointing that God gives. These people could be preaching away right now, but it's Not by might, nor by power, but by My Spirit, saith the Lord of hosts (Zec.4:6). Great revivals come by the Spirit of God. He is going to grant repentance, the Bible says. He can grant it to anybody. He doesn't even need your help to do it. A great revival is going to be just that; it's going to be a lot of people coming to repentance and wondering what happened. There's nothing from the outside you can observe that would tell you why this is happening, but you know that it's a move of God.) When they set the mower down in the grass, it cut surprisingly well. But we realized that the lawnmower was way too small, so we agreed that we needed to go home and get a bigger lawnmower. (When the anointing comes on the worldwide John the Baptist ministries from Heaven, which is our real home because this world is not our home and we're going back home, the people will be prepared for the coming of the Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send My messenger before thy face, Who shall prepare thy way before thee. Malachi 3:1 calls him “messenger.” We once had a brother come and share, and the Lord had been telling me for weeks beforehand that this brother was a John the Baptist, and so when I told Brother Brad to put a banner up on the site to let everyone know he was coming, Brad said that the Lord had spoken to him that this was a John the Baptist. I said, “I know that; the Lord has spoken the same thing to me.” And then, the first thing that the brother said when he opened his mouth was that he was a messenger. I said, “Aha! You just confirmed something for me.” Of course, he didn't know that he was a John the Baptist. A lot of people don't know who they are, but it doesn't matter that you don't know who you are. It matters that you follow the Will of God until you find yourself in the Will of God. Praise the Lord! He can do this!) When I was writing this, a verse came to me. (Amo.7:2) And it came to pass that, when they made an end of eating the grass … (In Daniel 4, the Beast Nebuchadnezzar, who was the head of the Babylonian Empire, had been given over to the mind of a beast and had devoured much flesh. But when he was delivered over to the mind of the beast, he devoured the flesh of the field for seven years, representing the nations that he was conquering. The nations of the Beast were conquered. Why is God raising up the Beast? He's raising up the Beast to cut the grass. He's not raising up just the John the Baptists who preach repentance, but He's also raising up the Beasts that put you on the cross in the first place. People don't want to see the Beast. They don't have any idea what the meaning and the purpose of the Beast is. They don't understand that God raises up the Beast to put His people on the cross; in other words, “to cut the grass,” so that they will humble themselves before God.) (There's only one escape from the Beast, folks, and people are going to realize that it's going to be the Highway of Holiness. The Beast can't go on the Highway of Holiness. If you're walking holy before the Lord, Isaiah 35 says the Highway of Holiness goes to Zion, the City of God, the holy city, the mountain of God's presence, where also the Beast cannot tread. There is a place of safety from the Beast. God is going to make people understand that and that's why people are going to flock to Zion. We know that the John the Baptist ministry is baptized for the death of the flesh before the Man-child brings the latter rain.) The lawnmower is the ministry before the latter rain. (He had that right because I had that revelation as I was reading from the top down, and I didn't know he had that there, but the ministry before the latter rain is the John the Baptist ministry. The dry grass is the saints who will die to the flesh. John the Baptist came in the anointing of Elijah, the Bible says. He will also come again in our time, to fulfill this revelation.) According to Jesus, Elijah comes twice. (Mat.17:10) And his disciples asked Him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (12) but I say unto you, that Elijah is come already (So He said that Elijah was future and that Elijah had come already.), and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (Mat.17:13) Then understood the disciples that He spake unto them of John the Baptist. John the Baptist was Elijah (spiritually), who had come the first time, and now we have another John the Baptist Elijah that is coming. According to Jesus, he is coming twice. Our text in Matthew 3 is an interesting revelation of a great revival and wave of repentance. We have had revivals, but a revival always starts with repentance, not just questionable signs and wonders. And for wise people, they are not even questionable. John the Baptist preached against such Babylonish hypocrisy as the Saul leadership, which we saw and understood must die before the David leadership could come. I was talking with a brother one time about the John the Baptist ministry or evangelists in general, about how different they were, in that they generally stuck with the basics. The brother told me that the Lord had been telling him to get back to the basics, and I recognized that was what the Lord had taught me about evangelists or John the Baptist-type ministries. They're speaking to a people who do not have eyes to see or ears to hear, but through the preaching of repentance God is going to give them eyes and ears. They need to get the basics first in order to come into the Kingdom. The John the Baptists and evangelists both are speaking to people who are not yet fully manifested coming into the Kingdom, and also to apostate ministries, to bring them to repentance. You cannot bring a deep word; in fact, a deep word will just hinder their work. John the Baptist had a real simple message of repentance, which is more than just crying at an altar. It is changing your mind, turning, going the other way. The Bible says, For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death (2Co.7:10). That means you might repent, but you'll regret it and go right back where you came from. The sorrow of the world is that way, but real repentance changes a person. It does not matter if you cry or not. Repentance is not necessarily crying; it's changing your mind enough to where you reject your old way of thinking, which is the main problem. Another text in Matthew 11 speaks about John the Baptist's simple ministry, and perhaps he didn't yet understand a few things. It seems very plain here. (Mat.11:1) And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities. (2) Now when John heard in the prison the works of the Christ, he sent by his disciples (3) and said unto him, Art thou he that cometh, or look we for another? Now, why did he say that? It may be that Jesus was not living up to expectations, not that Jesus wasn't already doing great work. Maybe in John's eyes He wasn't living up to the expectations of what they thought the Messiah was going to bring. I'm referring to the religious crowd of his day; they didn't expect Him to come this way or act this way. John likely had some of that in him because he asked the question through his disciples, “Art thou he that cometh, or look we for another?” (Mat.11:4) And Jesus answered and said unto them, Go and tell John the things which ye hear and see: (5) the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them. (6) And blessed is he, whosoever shall find no occasion of stumbling in me. Well, that was a mild reproof for John, to tell John, “You shouldn't stumble; don't stumble in Me.” Jesus was the “stone of stumbling” (Romans 9:33) and people did stumble over Jesus. But He warned John not to stumble over Him because there was a big difference between their ministries. John preached repentance and Jesus was an enigmatic teacher of the deep things of God. He had deep revelations of these things. We never had any sign that John ever went beyond the basic preaching of faith and repentance, which is what is needed to prepare the way for the coming of the teaching. People are not even interested in that unless they have changed their mind and turned to God. We hear many times of people who, after repenting and turning to God, ask Him to lead them to truth, and God did that for them. He led them to truth because they had repented and truly became a disciple, but they needed some “food.” The important thing is that when John is through with you, you're ready for Jesus. That is what's coming in our day. When an evangelist is through with you, you're ready for a teacher. So God is laying the foundation, and He always does a very good job of that. (Mat.11:7) And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? (8) But what went ye out to see? a man clothed in soft [raiment]? Behold, they that wear soft [raiment] are in king's houses. John was not a fancy person at all, was he? He certainly did not eat fancy food. (Mat.11:9) But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. This is a great prophet. (10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee. As we'll see a little further down in the text, John was the greatest of the Old Testament prophets, according to Jesus, not because he spoke a lot of great things, but because of the anointing and the preparation and the job that he had to do. Once again, God is choosing a people through whom He is going to do a great work. Many of God's people are going to turn to God through this ministry, a worldwide ministry. (Mat.11:11) Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he. In Jesus' day, John came at the end of the Old Covenant and was an Old Covenant prophet who was, at that time, preparing for a New Covenant; it was the old order preparing for the new order. The old and new orders are slightly different in our day but still have to follow according to the pattern. The old order in our day is the former rain ministry, and I know not many people have even come into that. This is really sad because, if you just read the Bible and pay attention to it, not getting distracted by religion, you cannot help but realize that you're supposed to be filled with God's Holy Spirit. I believe the John the Baptist ministries that are coming in our day are going to fulfill being in the end of an old order, to prepare the way for the coming of a new order, which is the Man-child ministry. The John the Baptist in our day is going to come as the greatest prophet of the former rain and be a great ministry, bringing in multitudes of people. He will have the gifts of the former rain and be a former rain prophet, but the Man-child ministry is coming with the latter rain. That's the anointing that will fall upon the Man-child. The anointing that fell upon Jesus was the former rain, but the latter rain will fall upon the Man-child. We know that Jesus said He was coming again after two days on the morning of the third day, as the latter rain (Hosea 6:2-3). So you see, Jesus is coming again, but this time He's coming as the new order for our day. He came as the new order for His day last time, and He's coming as the new order this time, as well, but He's coming after a John the Baptist ministry, which will be the greatest of the old order former rain. We know that the prophecy says that the rain will come, the former rain and the latter rain, in the first [month] (Joe.2:23). We see that there's a revival coming and it's going to be a revival of the former rain and the latter rain. The latter rain is going to supersede the former rain, and John the Baptist said just that. (Joh.3:30) He must increase, but I must decrease. In other words, “Don't get your eyes on me too long, boys, because there is coming One whose shoe latchets, I am not worthy to undo” (John 1:27). So John's disciples started getting the revelation of Who Jesus was, and they started following Him. John freely admitted that he was not the Messiah, but that the One Who was coming was greater. (Mat.11:12) And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. How much more is this going to be true in the coming revival? Why do we have to take the Kingdom by force? Because there is a whole army standing against you, one over which you have been given authority. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. He gives us authority, but we have to fight a spiritual warfare to take the Kingdom of Heaven. It has been given, but you still have to take it with your “sword” (Ephesians 6:17; Hebrews 4:12). When God sent the children of Israel to take the Promised Land, they had to take it with their sword. God said, “You go in there with your sword, and I will be with you.” Basically, that's where we are today. We have to take the Kingdom with our sword. Why? Because there's a second heaven before the third Heaven. We dwell in the first heaven, but the second heaven is filled with the principalities, powers, and world-rulers of darkness (Ephesians 6:12) that do everything they can to keep us from reaching the third Heaven. We don't take the Kingdom from God; we're taking it from these spiritual [hosts] of wickedness in the heavenly [places] (Eph.6:12). By the way, Paul was a type of the Man-child who entered the third Heaven. He said that he fought the good fight and finished the race (2 Timothy 4:7). We are fighting a fight to take the Kingdom of God, but we must take it here. People think that you don't enter the Kingdom on Earth, but you do. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: (21) neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. So He says, the kingdom of heaven suffereth violence, and men of violence take it by force (Mat.11:12). Remember the authority that the Lord gave you. You have a right to everything that the Lord says is yours in this Book, but that doesn't mean you're going to get it if you don't take up your sword and fight. For everything that God has given you, you may have to fight. Don't expect God to just lay it in your hand. You may have to speak faith, act faith, and repent to receive it. (Luk.17:13) For all the prophets and the law prophesied until John. (14) And if ye are willing to receive [it,] this is Elijah, that is to come. (15) He that hath ears to hear, let him hear. Praise the Lord! And so it is, we are about to enter into more of the Kingdom than we have ever experienced, or anybody has experienced, except the Lord. We're going to enter into it right here. And for some people to receive the former rain, repent of their sins, and become true disciples, it's going to be because of John's ministry. Then the Man-child ministry shall come, which is the latter rain. During the first 3½ years of Jesus' ministry, He was the only One Who had the former rain. When He was baptized by John in the river, He came up and the Spirit of God came upon Him; that was the former rain. At the end of His 3½-year ministry, He breathed on His disciples and said, Receive ye the Holy Spirit (Joh.20:22). Their former rain came out of Jesus and in our day, it's a perfect parallel because the John the Baptist ministry in our day is going to have the former rain, while the Man-child ministry in whom Jesus lives is going to have the latter rain for the first 3½ years. At the end of that time, they're going to pass on their mantle to their disciples. Why didn't the disciples need it during the first 3½ years? It's because they were being trained under Jesus' authority. He said that He would send them “another Comforter” (Greek: Paraclete; John 14:16). Jesus was also a Paraclete, meaning “One who stands beside and helps.” But the Holy Spirit was also a Paraclete, and Jesus went away in order to send the Holy Spirit, Who would manifest Him in those disciples. So for the first 3½ years, Jesus' disciples were given authority by Him to go and do the things that they would do. They needed the other Paraclete when Jesus left in order to continue with the anointing and the power. Jesus was the only One Who had the former rain for the first 3½ years, but He imparted that mantle to them, as Elijah had done to Elisha (2 Kings 2:13), who turned and faced 42 youths who were mauled by two bears (2 Kings 2:23-24). The bears were the Beast, and the 42 youths represented the 42 months of the last 3½ years. We're seeing the parallel there of passing on this anointing, this mantle. Elijah passed his mantle to Elisha, who went out and performed more miracles than Elijah ever did. So did the disciples of Jesus; they went out and did greater works than Jesus (John 14:12) because they were multiplied. This was Jesus in all of them, going out and performing the same works that Jesus was doing, so it was multiplied into many greater works. This is going to be repeated again and the reason this revival is going to spread all over the world is because of a geometric progression, or the “stadium effect” we've spoken of before. The stadium effect is a circle inside a circle inside a circle, and each circle that receives the words spoken in the center passes it on to a larger circle. Everyone who receives the Word passes it on to more than one person, creating a progressively larger circle. Geometric progression is going to turn the world upside-down in these coming days, just as it did for these disciples. The Man-child ministry is going to teach under the latter rain for the first 3½ years and will impart that to the disciples, who are going to go on in the second 3½ years to raise up the five-fold ministry (Ephesians 4:11), and so on and so forth. We saw in Acts 16 that Jesus was still with them in Spirit, just as Moses went halfway through the wilderness and had to put a veil on his face because there was a glorified man underneath. Then Moses went with the Israelites the rest of the way through the wilderness, which represents the last 3½ years of the Tribulation. We know that the wilderness is, according to Revelation 12 and 17, the first and second 3½ years of the Tribulation. So, every Man-child type in Scripture adds more and more detail to the final revelation. Praise God! He's going to do an awesome miracle, an awesome revival, that will start with John the Baptist and be carried on through Jesus and the Two Witnesses because they're the ones who were trained by Jesus. He sent them out two-by-two, in every place that He was about to go. Where is He going? The whole world, For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man (Mat.24:27). That anointing will be passed from these ministries throughout the Church in this way and Jesus is going to raise up a body in His image. He will raise up the body of Christ. We have been calling ourselves the body of Christ for a long time, but Jesus lives in the body of Christ, and He ministers from the body of Christ, so we're going to really see the body of Christ in the earth. Jesus will be famous from here on out. For the last 2000 years, His name has been small among the nations, but not so from here onward. The Lord is going to manifest His glory in this earth and people will fear the name of the Lord. They are either going to love Him or fear Him, but He is coming again, though not in the way the Pharisees and the Sadducees think. He didn't come the last time the way they thought He would, either. Once again, God has hidden these things from the wise and understanding, and didst reveal them unto babes (Mat.11:25). Praise God! The Lord has a great plan to once again hide these things from the Pharisees and the Sadducees of our day. They will not understand it; they will not believe it; they cannot see Him, and they do not know Him. But, as Jesus said, those who come as a child to the Kingdom of God will do awesome wonders in the power of God, like He did through those ignorant fishermen. They were like babes to the great theologians who looked down on them, but these were the true believers, the true people of God. And in our day, it's going to be God coming in simplicity through John the Baptist. You couldn't imagine John the Baptist in a suit and tie in the wilderness, could you? He was a simple man here for a very important purpose, and I will guarantee you that's exactly what is going to happen. Praise God! Thank You, Lord, for doing a mighty work. Amen! The things God has spoken in Matthew are prophetic of something to come in the future. The prophet Isaiah also said the same thing: (Isa.7:14) Therefore the Lord himself will give you a sign (The Hebrew word there is uwth, meaning “a sign of something to come.”): behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Jesus' birth to the virgin Mary was for a sign and we've discovered that Jesus' ministry was a sign of the coming Man-child ministry. When we look in the Gospels, we can also see a prophetic word about the coming days. Our study has reached the part where Jesus was anointed of the Holy Spirit, so we'll continue there. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. This, too, is a prophecy of the things to come. As you know, Jesus spoke to us in John 16 and said that He was going to come again as a baby born to a woman, “a woman when she is in travail” (John 16:21). When we look all the way through the Bible, we come to Revelation 12:2 and there's the woman in travail with the Man-child. After the sign that Jesus gave us here in Matthew, we know the Man-child is a corporate body coming forth in our day. It's interesting that everything that happened in the former rain is going to happen in the latter rain and this Spirit of God falling upon Jesus at this particular time was the outpouring of the former rain of the Holy Spirit that Joel prophesied would restore all things to the people of God (Joel 2:23). The former rain was given to Jesus first, who taught His disciples for 3½ years and then breathed on them, saying, Receive ye the Holy Spirit (Joh.20:22). Ten days later, a mighty, rushing wind came into their presence and baptized all of them in the Holy Spirit and they received the former rain. But Jesus had it first and was the One Who breathed it on the disciples. Paul said that Jesus is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence (Col.1:18). And He is going to have the preeminence this time, as well. Many people leave Him out of their Manchild theology, but the point is that it is the Lord Who is coming to do this. The Lord came with the former rain, and He is the One coming with the latter rain, although He's coming in a different body. It is still Him coming to do it. He came in the body of the Son of David, the seed of the woman (Genesis 3:15). I know people want to make that the “seed of God,” but That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). Jesus was declared to be of the seed of David according to the flesh (Rom.1:3), but declared [to be] the Son of God with power, according to the spirit of holiness (4). God was the Father of the spiritual man Jesus, the Son of God, Who came from Heaven, and it was Mary's seed that was the son of David. Jesus said, a body didst thou prepare for me (Heb.10:5), and that body was from man. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Once again, the Lord is going to take on a human body in these days and the body gets no credit; it is the Lord Who gets the credit. But the Lord is coming to start the latter rain and though you've heard this before, I'll share it with you again briefly. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. “He will come unto us … as the latter rain that watereth the earth.” This is referring to the epiphany of Jesus, not the parousia of Jesus. The parousia is the physical coming of Jesus, but this latter rain is the epiphany of Jesus coming in His body. The first-fruits who are going to receive this blessing are called the Man-child ministry and it's on the morning of the “third day,” exactly what we see here in the text. It is Jesus who is coming to anoint His people and to, once again, sit upon the throne of David, as Luke 1:32 tells us; Jesus sat upon the throne of David. The Bible also tells us, by the way, that the Man-child is going to be caught up unto God, and unto his throne (Rev.12:5). A lot of people do not realize that the throne the Man-child is caught up to is not some throne up in Heaven, way out yonder. It's the Kingdom of Heaven here. The “throne” that Jesus was caught up to is that He was given the throne of David to rule over Israel and He even came in the triumphal procession into Jerusalem (Matthew 21:9; John 12:13), where it was quoted, Behold, thy King cometh … (Mat.21:5; Joh.12:15). Of course, He wasn't treated like a King, was He? He was a King Who was born of the seed of David and was to sit on David's throne and rule Israel. The Bible tells us, Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and he shall reign as king (Jer.23:5), and that David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). So, once again, the Man-child is caught up to the throne, but I want to tell you Who rules on that throne: it is not the Man-child; it is Jesus! Jesus is coming as the latter rain to rule. Here's another verse that pertains to this: (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God. He's talking about the throne of David. We are still talking about flesh, aren't we? Who is that Spirit in David? Paul spoke about the Spirit of Christ, which was in the prophets and that Spirit of Christ was pointing toward the suffering of Christ in our day. So, who was in David who manifested that righteousness and goodness? It was Christ. He has always been on the throne; nobody else is going to sit on the throne. Oh, yes, there will be fleshly bodies that rule, just like there are in the Church today. There's the five-fold ministry that God raised up, and those are now our leaders in the Church. They rule, yet they really only have a gift that comes from the Lord, and it's the Lord manifested in them to Whom we are submitting. Paul said, Be ye imitators of me, even as I also am of Christ (1Co.11:1). In other words, “Follow me as I follow the Lord.” The latter rain is in complete parallel to the former rain and the Lord is coming to rule in a body, to raise up the whole Church into His Image, the glory of God. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's the Gospel! I believe that the Man-child is the first-fruits in our day to reach sun glory. There is “star glory,” there is “moon glory,” and there is “sun glory,” the three glories that Paul spoke about in 1 Corinthians 15:40-41. He said that we grow through each of them in stages to come to maturity in Christ, Who is sun glory Notice that one of the key words spoken in the verses that we looked at from Hosea 6:3 is “rain.” (Hos.6:3) He will come unto us as the rain, as the latter rain that watereth the earth. This “rain” keys in on quite a few verses, especially in the Old Testament. Those verses give us little clues as to what's going to happen in the latter rain, not only for the Church, but also in the Tribulation, because the latter rain happens in the Tribulation, which is “on the morning of the third day,” the third thousand years from when Jesus came. Now let's look at Micah 5. The chapter starts out speaking about Jesus. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel (that was Jesus); whose goings forth are from of old, from everlasting. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (That's the woman bringing forth the Man-child in Revelation 12. He has given them up, but they are going to come back.): then the residue of his brethren shall return unto the children of Israel. However, the children of Israel in the New Testament are not those who are circumcised in flesh but circumcised in heart. That's what Paul tells us in Romans 2:28-29. His brethren are going to come back to the children of Israel, the ones who are grafted into the olive tree. As the Bible tells us, they're going to be grafted again back into their own olive tree that they were broken off from because of unbelief (Romans 11:23). This is what He's referring to right here, but the wonderful thing, the thing that excites me, is this: (Mic.5:4) And he shall stand, and shall feed [his flock] in the strength of the Lord, in the majesty of the name of the Lord his God: and they shall abide; for now shall he be great unto the ends of the earth. This is the Lord coming as the latter rain, at the time that the woman brings forth the Man-child, and it says He is going to feed His flock. That excites me! The Lord is coming, folks! I love to think about His coming. He's coming to feed us and minister to us. The Lord is angry with the shepherds and what they have done unto His flock, as He tells you all through the Old Testament. Some key verses that refer to the latter rain begin a little further down. (Mic.5:7) And the remnant of Jacob shall be in the midst of many peoples as dew from the Lord, as showers upon the grass (There it is again, “showers upon the grass.”), that tarry not for man, nor wait for the sons of men. Wow! They are not dependent on this world, are they? People who love the latter rain are just carried by it. Without the Spirit of God, it is such a struggle to live and do His work and to minister as He called us to minister. It's a struggle without the Word of God. He makes it easy. We're supposed to give Him our burdens (Matthew 11:28-30). It's Not by might, nor by power, but by my Spirit, saith the Lord of hosts (Zec.4:6). It will get done by God's Spirit. We have now wasted almost 2000 years and made very little progress, as far as Christianity being born in the earth, as Isaiah 26 tells us. In just a very short time, the anointing of God is going to do its work. The Lord Jesus is coming with that anointing to sit once more on the throne of David and rule over His born-again people. (Mic.5:8) And the remnant of Jacob shall be among the nations, in the midst of many peoples (We are spread throughout the world among the beasts of the field, the Beast being the nations of lost mankind.), as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. (9) Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off. He is referring to the Lord here, the Lord in His people. The Lord stands and feeds His flock, and the Lord raises up “seven shepherds, and eight principal men,” or “princes among men,” as stated in Micah 5:5. The seven shepherds are like the apostle John, who was also caught up to the throne as a type of the Man-child, but he gave a revelation of the end time to seven angels, who were then to bring it to the Church. The word “angel” is the same word as “messenger,” and it's used in the New Testament for not only heavenly-type angels or messengers but also earthly ministers. John is giving his revelation to seven ministers, who go forth to the seven churches. This is what Jesus did. He raised up disciples to go forth to the 12 tribes because He was sent to the lost sheep of the house of Israel. John raised up seven ministers to go forth and bring the message of the end time to the seven churches. Here in this text, we see the same thing. We see the seven princes among men, and the eighth is Jesus in the midst. We also see here that they are going to be used to bring judgment in the earth, that they will be like a lion and not like lambs. Jesus came as a Lamb and He sent out His sheep to be lambs in the midst of wolves (Luke 10:3), but now He is saying they will be like lions. Not only are they going to bring the Gospel, but they are also going to bring judgment, like the Two Witnesses company brought judgment upon the earth. The Two Witnesses represent the disciples of Jesus because Jesus sent them forth two-by-two, corporately, to the places He was supposed to go, and the same thing is going to happen to the Man-child ministers: they are going to send forth witnesses, two-by-two, and they are going to speak judgments. It is like Revelation 11 on the earth and upon the wicked. No, it's not going to be like a lamb this time. It's going to be the Lamb and the Lion this time. There is judgment coming with the latter rain movement because the end is near. All nations are going to persecute the saints, but God is not going to leave them defenseless. He is raising up a Man-child ministry, who is raising up a Two Witness ministry, which is raising up a five-fold ministry. Remember the disciples that Jesus sent out ordained a five-fold ministry to lead and guide the Church. This is what we're referring to that will happen again in our day. The Spirit that is upon Jesus, the mantle that is upon Him, He put upon His disciples, and they put it upon the five-fold ministry, and so on. This same thing is going to happen. The anointing that is upon Jesus coming as the latter rain is going to be put upon His disciples, etc. This anointing is the latter rain. It's the power of the Holy Spirit. There's another way that God speaks about coming judgment. (Rev.6:1) And I saw when the Lamb opened one of the seven seals (the first seal), and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown (this is the crown of David): and he came forth conquering, and to conquer. Notice that he had a bow but no arrows, and this is the first judgment. I have shared before that this is not really referring to the Antichrist, nor literally Christ. It's referring to the Man-child ministry, which is coming with judgment. Moses was the Man-child ministry in his day and he loosed all of the “horses” of judgment in his day. All of them followed his ministry. All of the judgments that fell upon Egypt came right out of Moses' mouth, and this is the same thing that's about to happen, according to type and shadow. The Man-child is the first judgment and because of his ministry, all those other horse judgments and the other seals are loosed upon the earth. This white horse rider is none other than the Lord in His Man-child. We can see the same thing here: (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain (We need to be praying for that now because it is very near.), [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. There are ‘the showers' on the grass again. Peter said, All flesh is as grass (1Pe.1:24), and yet, the Lord said that He was going to pour out His Spirit upon all flesh (Acts 2:17). That refers to the Church because that is “all flesh,” men and women out of all nations. He is pouring out His rain upon the “grass of the field,” which Jesus said was the world (Matthew 13:38). This gives you the timing that we are talking about in the latter rain; this is a prophecy of our time. If we go back one chapter, we read, For I have bent Judah for me, I have filled the bow with Ephraim (Zec.9:13). What does Judah represent? Well, Jerusalem the Bride came from Judah, and David was from Jerusalem, and David ruled over the Bride in Jerusalem over the rest of Israel. He says, “I have filled the bow with Ephraim,” and the name “Ephraim” means “the fullness of nations.” That refers to what we just studied in Revelation; it's a different parable, but it means the same thing. A remnant of Jacob or Israel was going to be used by God and was going to receive the anointing of the Man-child through the seven shepherds, who went to the churches, etc. So how is this going to spread all over the world in just seven short years? It will be like a geometric progression, starting with a 144,000-member Man-child, first-fruits people with an anointing. And that anointing is nothing to belittle; look at the miracles that Jesus did. And then consider the miracles that Jesus is going to do because The latter glory of this house shall be greater than the former (Hag.2:9). The miracles of the Man-child through the Two Witnesses, through the five-fold ministry, and through the Church will spread very quickly. God is doing a quick work here, for the Lord will execute [his] word upon the earth, finishing it and cutting it short (Rom.9:28) in righteousness. He will fill His bow with Ephraim. Notice also that the Man-child who rode upon the white horse had a bow, but he did not have any arrows. He had already sent forth His arrows. The Bible says that our children are our arrows. (Psa.127:4) As arrows in the hand of a mighty man, So are the children of youth. Jesus called His disciples “children” (John 21:5) and He sent them forth. He drew the bow and sent them forth as His arrows to bring His anointed, His works, and His ministry all around the world. The exact same thing is going to happen again. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion (the Bride), against thy sons, O Greece (the Beast at that particular time), and will make thee as the sword of a mighty man. Anytime one of the Beasts (Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, etc.) is mentioned in the Bible, it's a type and a shadow of the end time. Well, He says He would stir up sons, so there's a war preparing to happen here. Let's see what He says about this white horse rider. (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain, [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. (2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain. He's referring to the ministry that is there when the Man-child comes. It's the same as the ministry that was there when Jesus came. They were into a lot of falsehood – a lot of false prophets, false shepherds – and they had dealt corruptly. The Lord was judging them, but He did not judge them like He is about to judge this time because it is the Lion who is coming this time. (Zec.10:2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd. Remember, the Lord is mourning because there is not a shepherd in Israel. They are like sheep scattered without a shepherd. Of course, they had shepherds, but God was not calling them “shepherds” and that's the problem. So the Lord sent His Own right arm, the Lord Jesus. (Zec.10:3) Mine anger is kindled against the shepherds, and I will punish the he-goats; for the Lord of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle. You know, all those horses in Revelation 6 represent the harnessing of the flesh to do work. They were all judgments, but God was using different flesh to bring each kind of judgment. The kind of flesh that the Man-child is riding here is talking about Judah. David's authority was first received by the Bride because the capital city was Zion, which represents the Bride, and David was king in Zion. The house of Judah will be “his goodly horse in the battle.” (Zec.10:4) From him shall come forth the corner-stone (which we know has happened), from him the nail (which we also know has happened), from him the battle bow … (And we know that happened. He sent forth Judah and Ephraim as the arrows. Judah is once again going to be in leadership, including the Lord Himself, Who is the Lion of the tribe of Judah. They will raise up the whole Church and that's what Ephraim represents as the “fullness of nations.”), from him every ruler together. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle … A lot of people do not know the authority God has given His people, especially in a time when grace is being taken from some. There is going to come a time during the Tribulation period when nobody else will repent. In fact, God will turn away from the Gentiles and He will turn to the remnant of the Jews that He is going to bring in, like He said He was going to do, back in Romans 11. Once again, this white horse rider is going to bring judgment in the earth, like Moses did with the judgments he brought. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them … That's another meaning of “Immanuel.” Remember the sign that the woman would conceive and bring forth a son and they would call His name “Immanuel,” meaning “God with us” (Isaiah 7:14)? Once again, “God is with us” because the Man-child is going to be born to the woman and God is going to be with us again. This is not saying that men will be God. It's saying that God is coming to do His works. If that offends anyone out there listening, the Bible says through Paul, Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). To the extent that you are bearing the fruit of Jesus, 30-, 60- and 100-fold, as in the Parable of the Sower, to that extent Jesus lives in you. We're just talking about Him coming in maturity in some people first in order to lead the rest into the same maturity. It's still Jesus, and He is still the Son of God. He is still God. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them; and the riders on horses shall be confounded. Now, what is this referring to? God is leading the horsemen, yes, but they don't have any effect upon God's people. If you remember, in the Exodus, the judgments that fell upon Egypt, God separated His people in Goshen from those judgments (Exodus 8:22). So the riders on horses will be confounded in one aspect and that is concerning God's people because they are under the Passover; they are not under the curse. (Zec.10:6) And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back (Back from where? Bring them back from Babylon, back from bondage. They were the first ones to come out of bondage and build the city of God.); for I have mercy upon them; and they shall be as though I had not cast them off: for I am the Lord their God, and I will hear them. (7) And [they of] Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, t

america god jesus christ fear church father lord art israel earth spirit man bible gospel kingdom christians holy spirit christianity kings speak romans acts revelation jewish scripture meaning blessed rome corinthians jerusalem good news praise exodus ephesians jews comfort beast kingdom of god rev hebrews old testament lion mine lamb receive greece drinking repentance new testament colossians babylon scriptures holiness syria saudi arabia parable highways passover deuteronomy behold pharisees john the baptist amen hebrew gentiles col israelites mat lebanon rom repent psa his word apostle paul hosea king david antichrist jacobs new covenant promised land branch ye beasts mic cry gal heb o lord sower aha esau lord god his spirit tribulation hab eph praise god davids in john yea in matthew jer new jerusalem in jesus staring sadducees jesus john gilead php old covenant assyria sow luk amo beholding zacharias hos two witnesses hag mount zion seba goshen joh ecc deu harlot lord himself tarshish one who manchild my spirit paraclete who jesus geometric judaea 1co his own his image o zion 2co lord who zec great sea 1pe babylonian empire god heb ephrathah god joel john the baptists king who israel matthew 2ch brother brad babylonish

The True Riches

holy spirit proverbs holy scripture lord himself true riches

Play Episode Listen Later Mar 31, 2025 15:49

What is the true riches? Proverbs 13:6–11 looks forward to the sermon in this week's midweek meeting. In these six verses of Holy Scripture, the Holy Spirit teaches us that the true riches are the Lord Himself, and the righteousness by which He provides Himself to us.

Your Words Matter / Week 08 / T. Stacy Hayes

The Prodigal Son

Play Episode Listen Later Mar 30, 2025 30:53

March 30 2025 Sunday Your Words Matter / Week 08 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word. That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5 Healing… Matthew 18:19 Agree with God's Word… Mark 10:29-30 100 Fold Return… Acts 10:34 God is no respecter of persons ”For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:“ 1 Thessalonians 4:16 KJV ”For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves.“ 1 Thessalonians 4:16 NLT ”For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first.“ 1 Thessalonians 4:16 AMPC ”In every thing give thanks: for this is the will of God in Christ Jesus concerning you.“ 1 Thessalonians 5:18 KJV ”Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus.“ 1 Thessalonians 5:18 NLT ”Thank [God] in everything [no matter what the circumstances may be, be thankful and give thanks], for this is the will of God for you [who are] in Christ Jesus [the Revealer and Mediator of that will].“ 1 Thessalonians 5:18 AMPC ”And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.“ 1 Timothy 1:14 KJV ”Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.“ 1 Timothy 1:14 NLT ”And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.“ 1 Timothy 1:14 AMPC ”who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,“ 2 Timothy 1:9 KJV ”For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus.“ 2 Timothy 1:9 NLT ”[For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago].“ 2 Timothy 1:9 AMPC ”Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.“ 2 Timothy 1:13 KJV ”Hold on to the pattern of wholesome teaching you learned from me—a pattern shaped by the faith and love that you have in Christ Jesus.“ 2 Timothy 1:13 NLT ”Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.“ 2 Timothy 1:13 AMPC Romans 10:9-10 Salvation… Romans 10:17 Faith in God comes from hearing His Word… Matthew 11:28-30 Jesus'Yoke is Easy… John 3:16 God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2 Work out your own Salvation… Romans 8:1 No condemnation in Jesus Christ our Lord and Savior… Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19 God will supply all your needs let Him… Romans 4:20 Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17 We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21 We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30 100 Fold Return… Ephesians 2:8 We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30 100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 … Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

ਸਲੋਕੁ ਮਃ ੩ ॥ ਸੇਖਾ ਚਉਚਕਿਆ ਚਉਵਾਇਆ ਏਹੁ ਮਨੁ ਇਕਤੁ ਘਰਿ ਆਣਿ ॥

Play Episode Listen Later Mar 28, 2025 2:58

ਸਲੋਕੁ ਮਃ ੩ ॥ ਸੇਖਾ ਚਉਚਕਿਆ ਚਉਵਾਇਆ ਏਹੁ ਮਨੁ ਇਕਤੁ ਘਰਿ ਆਣਿ ॥ ਏਹੜ ਤੇਹੜ ਛਡਿ ਤੂ ਗੁਰ ਕਾ ਸਬਦੁ ਪਛਾਣੁ ॥ ਅਰਥ: ਹੇ ਚੁੱਕੇ ਚੁਕਾਏ ਸ਼ੇਖ਼! ਇਸ ਮਨ ਨੂੰ ਇਕ ਟਿਕਾਣੇ ਤੇ ਲਿਆ; ਵਿੰਗੀਆਂ ਟੇਢੀਆਂ ਗੱਲਾਂ ਛੱਡ ਤੇ ਸਤਿਗੁਰੂ ਦੇ ਸ਼ਬਦ ਨੂੰ ਸਮਝ। ਸਤਿਗੁਰ ਅਗੈ ਢਹਿ ਪਉ ਸਭੁ ਕਿਛੁ ਜਾਣੈ ਜਾਣੁ ॥ ਆਸਾ ਮਨਸਾ ਜਲਾਇ ਤੂ ਹੋਇ ਰਹੁ ਮਿਹਮਾਣੁ ॥ ਸਤਿਗੁਰ ਕੈ ਭਾਣੈ ਭੀ ਚਲਹਿ ਤਾ ਦਰਗਹ ਪਾਵਹਿ ਮਾਣੁ ॥ ਅਰਥ: ਹੇ ਸ਼ੇਖਾ! ਜੋ (ਸਭ ਦਾ) ਜਾਣੂ ਸਤਿਗੁਰੂ ਸਭ ਕੁਝ ਸਮਝਦਾ ਹੈ ਉਸ ਦੀ ਚਰਨੀਂ ਲੱਗ; ਆਸਾਂ ਤੇ ਮਨ ਦੀਆਂ ਦੌੜਾਂ ਮਿਟਾ ਕੇ ਆਪਣੇ ਆਪ ਨੂੰ ਜਗਤ ਵਿਚ ਪਰਾਹੁਣਾ ਸਮਝ; ਜੇ ਤੂੰ ਸਤਿਗੁਰੂ ਦੇ ਭਾਣੇ ਵਿਚ ਚਲੇਂਗਾ ਤਾਂ ਰੱਬ ਦੀ ਦਰਗਾਹ ਵਿਚ ਆਦਰ ਪਾਵੇਂਗਾ। ਨਾਨਕ ਜਿ ਨਾਮੁ ਨ ਚੇਤਨੀ ਤਿਨ ਧਿਗੁ ਪੈਨਣੁ ਧਿਗੁ ਖਾਣੁ ॥੧॥ ਅਰਥ: ਹੇ ਨਾਨਕ! ਜੋ ਮਨੁੱਖ ਨਾਮ ਨਹੀਂ ਸਿਮਰਦੇ, ਉਹਨਾਂ ਦਾ (ਚੰਗਾ) ਖਾਣਾ ਤੇ (ਚੰਗਾ) ਪਹਿਨਣਾ ਫਿਟਕਾਰ-ਜੋਗ ਹੈ।੧। ਮਃ ੩ ॥ ਹਰਿ ਗੁਣ ਤੋਟਿ ਨ ਆਵਈ ਕੀਮਤਿ ਕਹਣੁ ਨ ਜਾਇ ॥ ਨਾਨਕ ਗੁਰਮੁਖਿ ਹਰਿ ਗੁਣ ਰਵਹਿ ਗੁਣ ਮਹਿ ਰਹੈ ਸਮਾਇ ॥੨॥ {ਪੰਨਾ 646} ਅਰਥ: ਹਰੀ ਦੇ ਗੁਣ ਬਿਆਨ ਕਰਦਿਆਂ ਉਹ ਗੁਣ ਮੁੱਕਦੇ ਨਹੀਂ, ਤੇ ਨਾਹ ਹੀ ਇਹ ਦੱਸਿਆ ਜਾ ਸਕਦਾ ਹੈ ਕਿ ਇਹਨਾਂ ਗੁਣਾਂ ਨੂੰ ਵਿਹਾਝਣ ਲਈ ਮੁੱਲ ਕੀਹ ਹੈ; (ਪਰ,) ਹੇ ਨਾਨਕ! ਗੁਰਮੁਖ ਜੀਊੜੇ ਹਰੀ ਦੇ ਗੁਣ ਗਾਉਂਦੇ ਹਨ। (ਜਿਹੜਾ ਮਨੁੱਖ ਪ੍ਰਭੂ ਦੇ ਗੁਣ ਗਾਂਦਾ ਹੈ ਉਹ) ਗੁਣਾਂ ਵਿਚ ਲੀਨ ਹੋਇਆ ਰਹਿੰਦਾ ਹੈ।੨। ਪਉੜੀ ॥ ਹਰਿ ਚੋਲੀ ਦੇਹ ਸਵਾਰੀ ਕਢਿ ਪੈਧੀ ਭਗਤਿ ਕਰਿ ॥ ਹਰਿ ਪਾਟੁ ਲਗਾ ਅਧਿਕਾਈ ਬਹੁ ਬਹੁ ਬਿਧਿ ਭਾਤਿ ਕਰਿ ॥ ਕੋਈ ਬੂਝੈ ਬੂਝਣਹਾਰਾ ਅੰਤਰਿ ਬਿਬੇਕੁ ਕਰਿ ॥ ਸੋ ਬੂਝੈ ਏਹੁ ਬਿਬੇਕੁ ਜਿਸੁ ਬੁਝਾਏ ਆਪਿ ਹਰਿ ॥ ਅਰਥ: (ਇਹ ਮਨੁੱਖਾ) ਸਰੀਰ, ਮਾਨੋ, ਚੋਲੀ ਹੈ ਜੋ ਪ੍ਰਭੂ ਨੇ ਬਣਾਈ ਹੈ ਤੇ ਭਗਤੀ (-ਰੂਪ ਕਸੀਦਾ) ਕੱਢ ਕੇ ਇਹ ਚੋਲੀ ਪਹਿਨਣ-ਜੋਗ ਬਣਦੀ ਹੈ। (ਇਸ ਚੋਲੀ ਨੂੰ) ਬਹੁਤ ਤਰ੍ਹਾਂ ਕਈ ਵੰਨਗੀਆਂ ਦਾ ਹਰੀ-ਨਾਮ ਪੱਟ ਲੱਗਾ ਹੋਇਆ ਹੈ; (ਇਸ ਭੇਤ ਨੂੰ) ਮਨ ਵਿਚ ਵਿਚਾਰ ਕਰ ਕੇ ਕੋਈ ਵਿਰਲਾ ਸਮਝਣ ਵਾਲਾ ਸਮਝਦਾ ਹੈ। ਇਸ ਵਿਚਾਰ ਨੂੰ ਉਹ ਸਮਝਦਾ ਹੈ, ਜਿਸ ਨੂੰ ਹਰੀ ਆਪ ਸਮਝਾਵੇ। ਜਨੁ ਨਾਨਕੁ ਕਹੈ ਵਿਚਾਰਾ ਗੁਰਮੁਖਿ ਹਰਿ ਸਤਿ ਹਰਿ ॥੧੧॥ ਅਰਥ: ਦਾਸ ਨਾਨਕ ਇਹ ਵਿਚਾਰ ਦੱਸਦਾ ਹੈ ਕਿ ਸਦਾ-ਥਿਰ ਰਹਿਣ ਵਾਲਾ ਹਰੀ ਗੁਰੂ ਦੀ ਰਾਹੀਂ (ਸਿਮਰਿਆ ਜਾ ਸਕਦਾ ਹੈ) ।੧੧। SHALOK, THIRD MEHL: O Shaykh, you wander in the four directions, blown by the four winds; bring your mind back to the home of the One Lord. Renounce your petty arguments, and realize the Word of the Guru's Shabad. Bow in humble respect before the True Guru; He is the Knower who knows everything. Burn away your hopes and desires, and live like a guest in this world. If you walk in harmony with the True Guru's Will, then you shall be honored in the Court of the Lord. O Nanak, those who do not contemplate the Naam, the Name of the Lord — cursed are their clothes, and cursed is their food. || 1 || THIRD MEHL: There is no end to the Lord's Glorious Praises; His worth cannot be described. O Nanak, the Gurmukhs chant the Glorious Praises of the Lord; they are absorbed in His Glorious Virtues. || 2 || PAUREE: The Lord has adorned the coat of the body; He has embroidered it with devotional worship. The Lord has woven His silk into it, in so many ways and fashions. How rare is that man of understanding, who understands, and deliberates within. He alone understands these deliberations, whom the Lord Himself inspires to understand. Poor servant Nanak speaks: the Gurmukhs know the Lord, the Lord is True. || 11 ||

lord poor court burn gurus bow naam lord himself one lord renounce knower nanak shabad

Return of the Man-Child (3) - David Eells - UBBS 3.19.2024

Play Episode Listen Later Mar 19, 2025 111:42

Return of the Man-Child (3) (audio) David Eells – 3/19/25 Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body. We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9). I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him. (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there. The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel. Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing? I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me. I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel. We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5). You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way. Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.” Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even). I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there. By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation. At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses. So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual. So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13). Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil. This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh. So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry. Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness. Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation. We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us. If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken. (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here. However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people. We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be. The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living. The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed. When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written. Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me. (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven. I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well. As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership. I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven. (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it. Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain. When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus. Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them. I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels. These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom. As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later? Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.

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ਧਨਾਸਰੀ ਮਹਲਾ ੫ ॥ ਜਿਨਿ ਤੁਮ ਭੇਜੇ ਤਿਨਹਿ ਬੁਲਾਏ ਸੁਖ ਸਹਜ ਸੇਤੀ ਘਰਿ ਆਉ ॥ ਅਨਦ ਮੰਗਲ ਗੁਨ ਗਾਉ ਸਹਜ ਧੁਨਿ ਨਿਹਚਲ ਰਾਜ

lord court gurus remain lord himself

Play Episode Listen Later Mar 19, 2025 6:32

ਧਨਾਸਰੀ ਮਹਲਾ ੫ ॥ ਜਿਨਿ ਤੁਮ ਭੇਜੇ ਤਿਨਹਿ ਬੁਲਾਏ ਸੁਖ ਸਹਜ ਸੇਤੀ ਘਰਿ ਆਉ ॥ ਅਨਦ ਮੰਗਲ ਗੁਨ ਗਾਉ ਸਹਜ ਧੁਨਿ ਨਿਹਚਲ ਰਾਜੁ ਕਮਾਉ ॥੧॥ ਤੁਮ ਘਰਿ ਆਵਹੁ ਮੇਰੇ ਮੀਤ ॥ ਤੁਮਰੇ ਦੋਖੀ ਹਰਿ ਆਪਿ ਨਿਵਾਰੇ ਅਪਦਾ ਭਈ ਬਿਤੀਤ ॥ ਰਹਾਉ ॥ ਪ੍ਰਗਟ ਕੀਨੇ ਪ੍ਰਭ ਕਰਨੇਹਾਰੇ ਨਾਸਨ ਭਾਜਨ ਥਾਕੇ ॥ ਘਰਿ ਮੰਗਲ ਵਾਜਹਿ ਨਿਤ ਵਾਜੇ ਅਪੁਨੈ ਖਸਮਿ ਨਿਵਾਜੇ ॥੨॥ ਅਸਥਿਰ ਰਹਹੁ ਡੋਲਹੁ ਮਤ ਕਬਹੂ ਗੁਰ ਕੈ ਬਚਨਿ ਅਧਾਰਿ ॥ ਜੈ ਜੈ ਕਾਰੁ ਸਗਲ ਭੂ ਮੰਡਲ ਮੁਖ ਊਜਲ ਦਰਬਾਰ ॥੩॥ ਜਿਨ ਕੇ ਜੀਅ ਤਿਨੈ ਹੀ ਫੇਰੇ ਆਪੇ ਭਇਆ ਸਹਾਈ ॥ ਅਚਰਜੁ ਕੀਆ ਕਰਨੈਹਾਰੈ ਨਾਨਕ ਸਚੁ ਵਡਿਆਈ ॥੪॥੪॥੨੮॥ਅਰਥ: ਮੇਰੇ ਮਿੱਤਰ (ਮਨ) ! (ਹੁਣ) ਤੂੰ ਹਿਰਦੇ-ਘਰ ਵਿਚ ਟਿਕਿਆ ਰਹੁ (ਆ ਜਾ) । ਪਰਮਾਤਮਾ ਨੇ ਆਪ ਹੀ (ਕਾਮਾਦਿਕ) ਤੇਰੇ ਵੈਰੀ ਦੂਰ ਕਰ ਦਿੱਤੇ ਹਨ, (ਕਾਮਾਦਿਕਾਂ ਤੋਂ ਪੈ ਰਹੀ ਮਾਰ ਦੀ) ਬਿਪਤਾ (ਹੁਣ) ਮੁੱਕ ਗਈ ਹੈ।ਰਹਾਉ।(ਹੇ ਮੇਰੀ ਜਿੰਦੇ!) ਜਿਸ ਨੇ ਤੈਨੂੰ (ਸੰਸਾਰ ਵਿਚ) ਭੇਜਿਆ ਹੈ, ਉਸੇ ਨੇ ਤੈਨੂੰ ਆਪਣੇ ਵਲ ਪ੍ਰੇਰਨਾ ਸ਼ੁਰੂ ਕੀਤੀ ਹੋਈ ਹੈ, ਤੂੰ ਆਨੰਦ ਨਾਲ ਆਤਮਕ ਅਡੋਲਤਾ ਨਾਲ ਹਿਰਦੇ-ਘਰ ਵਿਚ ਟਿਕੀ ਰਹੁ। ਹੇ ਜਿੰਦੇ! ਆਤਮਕ ਅਡੋਲਤਾ ਦੀ ਰੌ ਵਿਚ, ਆਨੰਦ ਖ਼ੁਸ਼ੀ ਪੈਦਾ ਕਰਨ ਵਾਲੇ ਹਰਿ-ਗੁਣ ਗਾਇਆ ਕਰ (ਇਸ ਤਰ੍ਹਾਂ ਕਾਮਾਦਿਕ ਵੈਰੀਆਂ ਉਤੇ) ਅਟੱਲ ਰਾਜ ਕਰ।੧।(ਹੇ ਮੇਰੀ ਜਿੰਦੇ!) ਸਭ ਕੁਝ ਕਰ ਸਕਣ ਵਾਲੇ ਖਸਮ-ਪ੍ਰਭੂ ਨੇ ਜਿਨ੍ਹਾਂ ਉਤੇ ਮੇਹਰ ਕੀਤੀ, ਉਹਨਾਂ ਦੇ ਅੰਦਰ ਉਸ ਨੇ ਆਪਣਾ ਆਪ ਪਰਗਟ ਕਰ ਦਿੱਤਾ, ਉਹਨਾਂ ਦੀਆਂ ਭਟਕਣਾਂ ਮੁੱਕ ਗਈਆਂ, ਉਹਨਾਂ ਦੇ ਹਿਰਦੇ-ਘਰ ਵਿਚ ਆਤਮਕ ਆਨੰਦ ਦੇ (ਮਾਨੋ) ਵਾਜੇ ਸਦਾ ਵੱਜਣ ਲੱਗ ਪੈਂਦੇ ਹਨ।੨।(ਹੇ ਜਿੰਦੇ!) ਗੁਰੂ ਦੇ ਉਪਦੇਸ਼ ਉਤੇ ਤੁਰ ਕੇ, ਗੁਰੂ ਦੇ ਆਸਰੇ ਰਹਿ ਕੇ, ਤੂੰ ਭੀ (ਕਾਮਾਦਿਕ ਵੈਰੀਆਂ ਦੇ ਟਾਕਰੇ ਤੇ) ਪੱਕੇ ਪੈਰਾਂ ਤੇ ਖਲੋ ਜਾ, ਵੇਖੀਂ, ਹੁਣ ਕਦੇ ਭੀ ਨਾਹ ਡੋਲੀਂ। ਸਾਰੀ ਸ੍ਰਿਸ਼ਟੀ ਵਿਚ ਸੋਭਾ ਹੋਵੇਗੀ, ਪ੍ਰਭੂ ਦੀ ਹਜ਼ੂਰੀ ਵਿਚ ਤੇਰਾ ਮੂੰਹ ਉਜਲਾ ਹੋਵੇਗਾ।੩।ਹੇ ਨਾਨਕ! ਜਿਸ ਪ੍ਰਭੂ ਜੀ ਨੇ ਜੀਵ ਪੈਦਾ ਕੀਤੇ ਹੋਏ ਹਨ, ਉਹ ਆਪ ਹੀ ਇਹਨਾਂ ਨੂੰ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਮੋੜਦਾ ਹੈ, ਉਹ ਆਪ ਹੀ ਮਦਦਗਾਰ ਬਣਦਾ ਹੈ। ਸਭ ਕੁਝ ਕਰ ਸਕਣ ਵਾਲੇ ਪਰਮਾਤਮਾ ਨੇ ਇਹ ਅਨੋਖੀ ਖੇਡ ਬਣਾ ਦਿੱਤੀ ਹੈ, ਉਸ ਦੀ ਵਡਿਆਈ ਸਦਾ ਕਾਇਮ ਰਹਿਣ ਵਾਲੀ ਹੈ।੪।੪।੨੮।DHANAASAREE, FIFTH MEHL:The One who sent you, has now recalled you; return to your home now in peace and pleasure. In bliss and ecstasy, sing His Glorious Praises; by this celestial tune, you shall acquire your everlasting kingdom. || 1 || Come back to your home, O my friend. The Lord Himself has eliminated your enemies, and your misfortunes are past. || Pause || God, the Creator Lord, has glorified you, and your running and rushing around has ended. In your home, there is rejoicing; the musical instruments continually play, and your Husband Lord has exalted you. || 2 || Remain firm and steady, and do not ever waver; take the Guru's Word as your Support. You shall be applauded and congratulated all over the world, and your face shall be radiant in the Court of the Lord. || 3 || All beings belong to Him; He Himself transforms them, and He Himself becomes their help and support. The Creator Lord has worked a wondrous miracle; O Nanak, His glorious greatness is true. || 4 || 4 || 28 ||

ਸੋਰਠਿ ਮਹਲਾ ੩ ॥ ਹਰਿ ਜੀਉ ਤੁਧੁ ਨੋ ਸਦਾ ਸਾਲਾਹੀ ਪਿਆਰੇ ਜਿਚਰੁ ਘਟ ਅੰਤਰਿ ਹੈ ਸਾਸਾ ॥ ਇਕੁ ਪਲੁ ਖਿਨੁ ਵਿਸਰਹਿ ਤੂ ਸੁਆ

David Moran's Amen Corner Radio Program

Play Episode Listen Later Mar 16, 2025 9:47

ਸੋਰਠਿ ਮਹਲਾ ੩ ॥ ਹਰਿ ਜੀਉ ਤੁਧੁ ਨੋ ਸਦਾ ਸਾਲਾਹੀ ਪਿਆਰੇ ਜਿਚਰੁ ਘਟ ਅੰਤਰਿ ਹੈ ਸਾਸਾ ॥ ਇਕੁ ਪਲੁ ਖਿਨੁ ਵਿਸਰਹਿ ਤੂ ਸੁਆਮੀ ਜਾਣਉ ਬਰਸ ਪਚਾਸਾ ॥ ਹਮ ਮੂੜ ਮੁਗਧ ਸਦਾ ਸੇ ਭਾਈ ਗੁਰ ਕੈ ਸਬਦਿ ਪ੍ਰਗਾਸਾ ॥੧॥ ਹਰਿ ਜੀਉ ਤੁਮ ਆਪੇ ਦੇਹੁ ਬੁਝਾਈ ॥ ਹਰਿ ਜੀਉ ਤੁਧੁ ਵਿਟਹੁ ਵਾਰਿਆ ਸਦ ਹੀ ਤੇਰੇ ਨਾਮ ਵਿਟਹੁ ਬਲਿ ਜਾਈ ॥ ਰਹਾਉ ॥ ਹਮ ਸਬਦਿ ਮੁਏ ਸਬਦਿ ਮਾਰਿ ਜੀਵਾਲੇ ਭਾਈ ਸਬਦੇ ਹੀ ਮੁਕਤਿ ਪਾਈ ॥ ਸਬਦੇ ਮਨੁ ਤਨੁ ਨਿਰਮਲੁ ਹੋਆ ਹਰਿ ਵਸਿਆ ਮਨਿ ਆਈ ॥ ਸਬਦੁ ਗੁਰ ਦਾਤਾ ਜਿਤੁ ਮਨੁ ਰਾਤਾ ਹਰਿ ਸਿਉ ਰਹਿਆ ਸਮਾਈ ॥੨॥ ਸਬਦੁ ਨ ਜਾਣਹਿ ਸੇ ਅੰਨੇ ਬੋਲੇ ਸੇ ਕਿਤੁ ਆਏ ਸੰਸਾਰਾ ॥ ਹਰਿ ਰਸੁ ਨ ਪਾਇਆ ਬਿਰਥਾ ਜਨਮੁ ਗਵਾਇਆ ਜੰਮਹਿ ਵਾਰੋ ਵਾਰਾ ॥ ਬਿਸਟਾ ਕੇ ਕੀੜੇ ਬਿਸਟਾ ਮਾਹਿ ਸਮਾਣੇ ਮਨਮੁਖ ਮੁਗਧ ਗੁਬਾਰਾ ॥੩॥ ਆਪੇ ਕਰਿ ਵੇਖੈ ਮਾਰਗਿ ਲਾਏ ਭਾਈ ਤਿਸੁ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਈ ॥ ਜੋ ਧੁਰਿ ਲਿਖਿਆ ਸੁ ਕੋਇ ਨ ਮੇਟੈ ਭਾਈ ਕਰਤਾ ਕਰੇ ਸੁ ਹੋਈ ॥ ਨਾਨਕ ਨਾਮੁ ਵਸਿਆ ਮਨ ਅੰਤਰਿ ਭਾਈ ਅਵਰੁ ਨ ਦੂਜਾ ਕੋਈ ॥੪॥੪॥ਅਰਥ: ਹੇ ਪ੍ਰਭੂ ਜੀ! ਤੂੰ ਆਪ ਹੀ (ਆਪਣਾ ਨਾਮ ਜਪਣ ਦੀ ਮੈਨੂੰ) ਸਮਝ ਬਖ਼ਸ਼। ਹੇ ਪ੍ਰਭੂ! ਮੈਂ ਤੈਥੋਂ ਸਦਾ ਸਦਕੇ ਜਾਵਾਂ, ਮੈਂ ਤੇਰੇ ਨਾਮ ਤੋਂ ਕੁਰਬਾਨ ਜਾਵਾਂ।ਰਹਾਉ।ਹੇ ਪਿਆਰੇ ਪ੍ਰਭੂ ਜੀ! ਮੇਹਰ ਕਰ) ਜਿਤਨਾ ਚਿਰ ਮੇਰੇ ਸਰੀਰ ਵਿਚ ਜਿੰਦ ਹੈ, ਮੈਂ ਸਦਾ ਤੇਰੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਕਰਦਾ ਰਹਾਂ। ਹੇ ਮਾਲਕ-ਪ੍ਰਭੂ! ਜਦੋਂ ਤੂੰ ਮੈਨੂੰ ਇਕ ਪਲ-ਭਰ ਇਕ ਛਿਨ-ਭਰ ਵਿੱਸਰਦਾ ਹੈਂ, ਮੈਂ ਪੰਜਾਹ ਸਾਲ ਬੀਤ ਗਏ ਸਮਝਦਾ ਹਾਂ। ਹੇ ਭਾਈ! ਅਸੀ ਸਦਾ ਤੋਂ ਮੂਰਖ ਅੰਞਾਣ ਤੁਰੇ ਆ ਰਹੇ ਸਾਂ, ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਦੀ ਬਰਕਤਿ ਨਾਲ (ਸਾਡੇ ਅੰਦਰ ਆਤਮਕ ਜੀਵਨ ਦਾ) ਚਾਨਣ ਹੋਇਆ ਹੈ।੧।ਹੇ ਭਾਈ! ਅਸੀ (ਜੀਵ) ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਦੀ ਰਾਹੀਂ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਮਰ ਸਕਦੇ ਹਾਂ, ਸ਼ਬਦ ਦੀ ਰਾਹੀਂ ਹੀ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਮਾਰ ਕੇ (ਗੁਰੂ) ਆਤਮਕ ਜੀਵਨ ਦੇਂਦਾ ਹੈ, ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜਿਆਂ ਹੀ ਵਿਕਾਰਾਂ ਵਲੋਂ ਖ਼ਲਾਸੀ ਹਾਸਲ ਹੁੰਦੀ ਹੈ। ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਦੀ ਰਾਹੀਂ ਹੀ ਮਨ ਪਵਿਤ੍ਰ ਹੁੰਦਾ ਹੈ, ਸਰੀਰ ਪਵਿਤ੍ਰ ਹੁੰਦਾ ਹੈ, ਅਤੇ ਪਰਮਾਤਮਾ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈ। ਹੇ ਭਾਈ! ਗੁਰੂ ਦਾ ਸ਼ਬਦ (ਹੀ ਨਾਮ ਦੀ ਦਾਤਿ) ਦੇਣ ਵਾਲਾ ਹੈ, ਜਦੋਂ ਸ਼ਬਦ ਵਿਚ ਮਨ ਰੰਗਿਆ ਜਾਂਦਾ ਹੈ ਤਾਂ ਪਰਮਾਤਮਾ ਵਿਚ ਲੀਨ ਹੋ ਜਾਂਦਾ ਹੈ।੨।ਹੇ ਭਾਈ! ਜੇਹੜੇ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਨਾਲ ਸਾਂਝ ਨਹੀਂ ਪਾਂਦੇ ਉਹ (ਮਾਇਆ ਦੇ ਮੋਹ ਵਿਚ ਆਤਮਕ ਜੀਵਨ ਵਲੋਂ) ਅੰਨ੍ਹੇ ਬੋਲੇ ਹੋਏ ਰਹਿੰਦੇ ਹਨ, ਸੰਸਾਰ ਵਿਚ ਆ ਕੇ ਉਹ ਕੁਝ ਨਹੀਂ ਖੱਟਦੇ। ਉਹਨਾਂ ਨੂੰ ਪ੍ਰਭੂ ਦੇ ਨਾਮ ਦਾ ਸੁਆਦ ਨਹੀਂ ਆਉਂਦਾ, ਉਹ ਆਪਣਾ ਜੀਵਨ ਵਿਅਰਥ ਗਵਾ ਜਾਂਦੇ ਹਨ, ਉਹ ਮੁੜ ਮੁੜ ਜੰਮਦੇ ਮਰਦੇ ਰਹਿੰਦੇ ਹਨ। ਜਿਵੇਂ ਗੰਦ ਦੇ ਕੀੜੇ ਗੰਦ ਵਿਚ ਹੀ ਟਿਕੇ ਰਹਿੰਦੇ ਹਨ, ਤਿਵੇਂ ਆਪਣੇ ਮਨ ਦੇ ਪਿੱਛੇ ਤੁਰਨ ਵਾਲੇ ਮੂਰਖ ਮਨੁੱਖ (ਅਗਿਆਨਤਾ ਦੇ) ਹਨੇਰੇ ਵਿਚ ਹੀ (ਮਸਤ ਰਹਿੰਦੇ ਹਨ) ।੩।ਪਰ, ਹੇ ਭਾਈ! ਜੀਵਾਂ ਦੇ ਭੀ ਕੀਹ ਵੱਸ?) ਪ੍ਰਭੂ ਆਪ ਹੀ (ਜੀਵਾਂ ਨੂੰ) ਪੈਦਾ ਕਰ ਕੇ ਸੰਭਾਲ ਕਰਦਾ ਹੈ, ਆਪ ਹੀ (ਜੀਵਨ ਦੇ ਸਹੀ) ਰਸਤੇ ਪਾਂਦਾ ਹੈ, ਉਸ ਪ੍ਰਭੂ ਤੋਂ ਬਿਨਾ ਹੋਰ ਕੋਈ ਨਹੀਂ (ਜੋ ਜੀਵਾਂ ਨੂੰ ਰਾਹ ਦੱਸ ਸਕੇ) । ਹੇ ਭਾਈ! ਕਰਤਾਰ ਜੋ ਕੁਝ ਕਰਦਾ ਹੈ ਉਹੀ ਹੁੰਦਾ ਹੈ, ਧੁਰ ਦਰਗਾਹ ਤੋਂ (ਜੀਵਾਂ ਦੇ ਮੱਥੇ ਤੇ ਲੇਖ) ਲਿਖ ਦੇਂਦਾ ਹੈ, ਉਸ ਨੂੰ ਕੋਈ (ਹੋਰ) ਮਿਟਾ ਨਹੀਂ ਸਕਦਾ। ਹੇ ਨਾਨਕ! ਆਖ-) ਹੇ ਭਾਈ! ਉਸ ਪ੍ਰਭੂ ਦੀ ਮੇਹਰ ਨਾਲ ਹੀ ਉਸ ਦਾ) ਨਾਮ (ਮਨੁੱਖ ਦੇ) ਮਨ ਵਿਚ ਵੱਸ ਸਕਦਾ ਹੈ, ਕੋਈ ਹੋਰ ਇਹ ਦਾਤਿ ਦੇਣ ਜੋਗਾ ਨਹੀਂ ਹੈ।੪।੪।SORAT'H, THIRD MEHL:Dear Beloved Lord, I praise You continually, as long as there is the breath within my body. If I were to forget You, for a moment, even for an instant, O Lord Master, it would be like fifty years for me. I was always such a fool and an idiot, O Siblings of Destiny, but now, through the Word of the Guru's Shabad, my mind is enlightened. || 1 || Dear Lord, You Yourself bestow understanding. Dear Lord, I am forever a sacrifice to You; I am dedicated and devoted to Your Name. || Pause || I have died in the Word of the Shabad, and through the Shabad, I am dead while yet alive, O Siblings of Destiny; through the Shabad, I have been liberated. Through the Shabad, my mind and body have been purified, and the Lord has come to dwell within my mind. The Guru is the Giver of the Shabad; my mind is imbued with it, and I remain absorbed in the Lord. || 2 || Those who do not know the Shabad are blind and deaf; why did they even bother to come into the world? They do not obtain the subtle essence of the Lord's elixir; they waste away their lives, and are reincarnated over and over again. The blind, idiotic, self-willed manmukhs are like maggots in manure, and in manure they rot away. || 3 || The Lord Himself creates us, watches over us, and places us on the Path, O Siblings of Destiny; there is no one other than Him. No one can erase that which is pre-ordained, O Siblings of Destiny; whatever the Creator wills, comes to pass. O Nanak, the Naam, the Name of the Lord, abides deep within the mind; O Siblings of Destiny, there is no other at all. || 4 || 4 ||

lord creator gurus giver your name naam lord himself dear lord shabad

Episode 229: God's Bounty Hunters

Play Episode Listen Later Mar 15, 2025 29:59

A bounty hunter is a private agent working for a bail bondsman who captures fugitives or criminals for a commission or bounty. Does God have Bounty Hunters? Strange (in a way) but True. Here's the facts...Matthew 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Who is that adversary of Matthew 5:25? Could it be the Lord Himself?

god strange lord himself bounty hunters

Matthew 8:18

BIBLE IN TEN

Play Episode Listen Later Mar 14, 2025 5:08

Friday, 14 March 2025 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. Matthew 8:18 “And Jesus, having seen many crowds around Him, He ordered to depart to the other side” (CG). In the previous verse, Jesus and His actions were shown by Matthew to be the fulfillment of the prophecy of Isaiah concerning the healing of the people. With that thought complete, he next records, “And Jesus, having seen many crowds around Him.” Some later manuscripts have the words in the singular, “And Jesus, having seen a great crowd around Him” (BLB). Either way, the thought is understood. He and His disciples were hemmed in by the thronging masses. They had worked tirelessly, but as noted by the words, the crowds continued to come. Therefore, it next says, “He ordered to depart to the other side.” Here the word, keleuó, to urge on, is introduced. Strong's defines its meaning as “to incite by word.” Thus, it gives the sense of commanding, ordering, bidding, instructing, encouraging, etc. Anything that will impel others to get up and accomplish a task is what is suggested. They are currently located in Capernaum. It is in the very northwest area of the Sea of Galilee. From there, Jesus is instructing them to go to the eastern shore of the sea. One gets the sense that they need a break, as hinted by the statement about the many crowds. Jesus and His disciples need to redirect things, and so taking a boat will hopefully provide them with the needed separation from those who are currently surrounding them. To walk would allow the crowds to follow them without providing any separation and relief. Life application: Although it doesn't explicitly say that Jesus needed rest, it can be deduced from the words concerning the crowds. During the trip, many things will come about, however, that are necessary inclusions in His life to fill up the narrative concerning His messiahship. Once the trip across the sea is complete, Luke 8:40 says, “So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him.” The crowds were there when they departed, and they anticipated His return. It is not unlike our current state. Jesus fulfilled His messianic ministry, died in fulfillment of the law, and rose again, and then He finished His time here and ascended to heaven. We have been assured He will return for us. Are we eagerly awaiting that day? The crowds anticipated His coming, knowing He would return. If we can fix our minds on the fact that Jesus is also returning, many of the things that disturb us from day to day will not matter, or they will find their proper place. There were surely people left sick and troubled with various afflictions in the many crowds, but they knew Jesus would return and they would have their chance to find relief. In the church, there are all kinds of afflictions, griefs, troubles, and personal disasters. But Jesus is coming! Don't lose sight of the great and enduring promise we possess. This life is temporary, and it is woe-filled. For some, there are greater woes than others. But for each of us, there should be the eager anticipation that our day of uniting with the Lord will come. So be of good cheer as we wait for it. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.” 1 Thessalonians 4:16-18 Glorious God, we have lots of troubles in this life. They are sufficient to fill our days with greater hope that the promises of Jesus' return will end them and that we will be in Your presence forever. We know the time is set, but if we can speed it along with our pleas, then we will gladly do so! Even so, come Lord Jesus. Amen.

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ਸੋਰਠਿ ਮਹਲਾ ੩ ॥ ਹਰਿ ਜੀਉ ਤੁਧੁ ਨੋ ਸਦਾ ਸਾਲਾਹੀ ਪਿਆਰੇ ਜਿਚਰੁ ਘਟ ਅੰਤਰਿ ਹੈ ਸਾਸਾ ॥ ਇਕੁ ਪਲੁ ਖਿਨੁ ਵਿਸਰਹਿ ਤੂ ਸੁਆ

Treasures from the the Book of Mormon

Play Episode Listen Later Mar 11, 2025 9:47

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D & C 20 - 22 The Rise of the Church of Jesus Christ

Play Episode Listen Later Mar 9, 2025 55:06 Transcription Available

Section 20 - Historical Background: Following the first vision to the young boy Joseph Smith, God gradually proceeded to work towards the establishment of his church. The angel Moroni was sent to Joseph, then to the hidden gold plates to be translated and published as the Book of Mormon; the Aaronic Priesthood was restored followed by the Melchizedek priesthood. This section lays the foundation for the setting up of the governing laws of the Kingdom of God in these latter days. Recap: The precise day is given when the organization of the church is to occur; the names of the first 2 elders are announced; duties of the members of the church and of the quorums of the priesthood; specific wording of the baptismal and sacrament prayers are given. Section 21 - Historical Background: In fulfillment of God's commandment (see section 20), on April 6, 1830, the leaders of the church met together at the home of Peter Whitmer Sr to organize and establish the church in accordance to the laws of the nation. Six men were required to sign the corporate papers to give the church official status in the state of New York. The log cabin was crowded with families and friends who all raised their hands in approval of Joseph Smith as the first Elder of the Church and Oliver Cowdery as the second, and both as presiding officers. After these formalities were completed and the papers signed, the people traveled 6 miles to Seneca Lake. Those who desired to become members of the church were baptized. After returning to the Whitmer home in Fayette, this revelation was received. Recap: Records need to be maintained in the church; Joseph Smith will be called a seer, translator, prophet, apostle and elder of the church. Members of the church should look to the prophet for direction as if given by the Lord Himself; Oliver Cowdery to serve under Joseph to preach the gospel to the world. Section 22 - Historical Background: Previous to the official organization of the church, people had been baptized for the remission of sins. Now it was required to be baptized again, this time as members of God's church. Some people objected to needing baptism again. To resolve the confusion, Joseph received this revelation. Recap: All unauthorized covenants, including baptism, are null and void and “availeth him nothing” but must be done as authorized by God. The very reason for the restoration of the Gospel was to replace the “dead works” and unauthorized and obsolete ordinances of the past.

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Daily Devotion with Pastor Balla for March 9, 2025

Daily Devotion with Pastor Balla

Play Episode Listen Later Mar 9, 2025 4:56

Daily Devotion with Pastor Balla | Satan's Challenge Begins | Job 1:6-8Join Pastor Balla for today's daily devotion as we dive into Job 1:6-8, where Scripture unveils a heavenly courtroom scene. The sons of God, angelic beings, stand before the Lord—yet among them is Satan, the accuser, prowling the earth in search of those to test. But this passage isn't about Satan's power—it's about God's sovereignty. The Lord Himself points to Job's righteousness, affirming his blameless and upright faith.What does God see when He looks at us? Are we living in a way that honors Him? Job's story reminds us that trials are never outside God's control. Even when the enemy roams, our faith rests in the One who reigns.

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Paul's Letter to the Ephesians | Ephesians 5:3-7 | J. Allen Mashburn

Gospel Dynamite with J. Allen Mashburn

Play Episode Listen Later Mar 7, 2025 29:45

In our previous study of Ephesians 5, we explored verses 1-2, where we were instructed to be "followers of God, as dear children." This means we should emulate God in the same way a child mimics a parent. We are called to love as He loves, walk as He walks, speak as He speaks, and live as He lives—in essence, to reflect the Father in every aspect of our lives. This is a challenging directive, yet it is the standard we are urged to pursue daily. In the verses we'll examine today, another command is given. Verse 7 states, "Be ye not therefore partakers with them." Just as we are to mirror the Lord in all possible ways, we are equally called to reject the behaviors, mindsets, and patterns of the world. This passage will guide us on what we should avoid as we navigate life in this world. It's all too simple to slip into the world's routines and rhythms. It's tempting to just go along with the crowd, adopting the ways of those who do not follow God. It's easy to echo the sentiment of Ambrose of Milan: “When in Rome, do as the Romans do.” Many Christians fall into this trap. We take on the world's styles, its language, its values, its forms of entertainment—nearly everything it offers. Yet, the Lord calls us to stand apart, to be distinct from the world in every way. The Lord Himself addressed this clearly: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” (2 Corinthians 6:17). If we are to model ourselves after anyone, let it be the Lord. If we seek a pattern to follow, let us look no further than the Lord God Almighty.

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Abraham's Visitor | Genesis 18:1

Daily Devotions From Greg Laurie

Play Episode Listen Later Mar 6, 2025 3:46

“The Lord appeared again to Abraham near the oak grove belonging to Mamre.” (Genesis 18:1 NLT) Abram (who was later renamed Abraham) was given an extraordinary promise. God announced that He would bless Abram with a son and a land for his descendants. Those descendants would become a great nation—one that would bless all other nations. God didn’t include a timetable with His promise. He wanted Abram and his wife Sarai (who was later renamed Sarah) to trust Him. But as time passed, that became more and more difficult for the childless couple. In Genesis 12, God instructed Abram to leave his country and move to the land of Canaan—the Promised Land. When Abram got to Canaan, the Lord appeared to him and confirmed His promise to give the land to Abram’s descendants. And in Genesis 17, the Lord appeared to Abram to make a covenant with him. If Abram served God faithfully and lived a blameless life, God would give him countless descendants. The Lord then changed Abram’s name to Abraham because he would be the father of many nations. One day, Abraham was sitting at the entrance of his tent during the hottest part of the day when he saw three men nearby. Abraham recognized one of them as the Lord Himself. The Bible doesn’t say how Abraham recognized Him, but it may have been because he had already encountered the Lord on two previous occasions. So the encounter at Mamre was the third time the Lord appeared to Abraham. And on all three occasions, it was Jesus he came face to face with. It couldn’t have been God the Father. The apostle Paul wrote of Him, “No human eye has ever seen him, nor ever will” (1 Timothy 6:16 NLT). Jesus Himself touched on His encounter with Abraham during His confrontation with the Pharisees in John 8. “You aren’t even fifty years old. How can you say you have seen Abraham?” they replied (verse 57 NLT). They couldn’t wrap their minds around the idea that the One who stood before them had also stood before Abraham centuries earlier. Unlike the Pharisees, Abraham knew exactly who he was talking to. And it must have gratified him to hear the Lord confirm again that Sarah would give birth to a son. Sarah, on the other hand, had a different reaction. She laughed to herself when she heard the Lord’s words. She was, after all, nearly ninety years old, and Abraham was nearly one hundred—not exactly the prime childbearing years. Jesus reassured the couple with an important question by quoting Genesis 18:14: “Is anything too hard for the Lord?” (NLT) Within a year, they would have their answer. And they would name him Isaac. It is interesting how Jesus came to different people in the Bible. To Abraham, Jesus came as a traveler. We know that Jesus said, “Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad” (John 8:56 NLT). Why did the Lord come to Abraham as a sojourner? That is what Abraham was. Jesus meets us where we are, in a way that resonates with us. He appeared to Abraham and Sarah to encourage them to be patient, to trust God’s timing, and to prepare for the blessings and challenges that lay ahead. He does the same thing for us, as often as necessary, through the presence and power of the Holy Spirit. Reflection question: How might the Lord reassure you or give you the perspective you need to trust His promises and His timing? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

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ਧਨਾਸਰੀ ਮਹਲਾ ੫ ॥ ਜਿਨਿ ਤੁਮ ਭੇਜੇ ਤਿਨਹਿ ਬੁਲਾਏ ਸੁਖ ਸਹਜ ਸੇਤੀ ਘਰਿ ਆਉ ॥ ਅਨਦ ਮੰਗਲ ਗੁਨ ਗਾਉ ਸਹਜ ਧੁਨਿ ਨਿਹਚਲ ਰਾਜ