Podcasts about rejoicing

Bible Verses About Joy and Rejoicing in the Lord: www.curlynikki.comSupport the show: http://patreon.com/goodmornings

Sunday evening message from the pulpit of Falls Baptist Church

A message at Harvest Christian Center by Rev. Joel Siegel.

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how  God welcomes us so we are to welcome each other.  God desires us to have meaningful and genuine relationships with each other in HIs family.  The messages centers around several reasons we have to do that.  We hope you are encouraged to live with an open heart toward other people.  Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.  

Jump start your week with a Jump Start REWIND, read by Roger Shouse.

March 8, 2026 Speaker: Pastor Chris Wachter http://www.hiawathachurch.com

Salvation may be a free gift through Jesus, but the way we live our lives for Christ still matters. The New Testament references five crowns that God promises to those who remain faithful. In this new Easter series, Pastor Nichole discusses what each crown teaches us about living a life that honors God.Pastor Nichole begins this series with the crown of rejoicing, and examines what goals are we truly living our lives for.

Pastor Timothy shows; Delight fuels joyful duty.

Study session scripture: Romans 5:1-11Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.Study session topics:Assurance of hope The completeness of salvation Therefore" - there's that word again Paul just described the faith of Abraham, how it was counted as righteousness, and how the same will be true of those who share his faith Romans 5:1 is entirely past tense, it is already a done deal We have been justified by faith We have peace with God Our salvation doesn't mean we can have peace with God, or even that we will eventually obtain peace with God--it means we already have peace with God We stand in grace and look forward to the glory of God The grace in which we stand refers to the secure position we have before God, grounded in His unmerited, undeserved favor Rejoicing in hope of the glory of God refers to what will happen at the end of God's plan of salvation We rejoice no only in our eventual end, but also in our present circumstances Suffering -> endurance -> character -> hope that will be vindicated 4 types of suffering with Godly purpose Corrective suffering -Suffering for the glory of God Suffering as part of cosmic warfare Constructive suffering Why will our hope be vindicated? Because the Holy Spirit pours God's love into our hearts The saving power of God's supreme love Paul grounds the subjective experience of the love of God in the objective expression of divine love Christ exhibited in His death Paul contrasts God's love with man's love using the ultimate expression of love--willingness to die Since that expression of God's love justifies us in the present time, it will also save us from God's wrath on judgment day; and since it has turned us from enemies of God to reconciled children, His resurrection will save us at the last day The Christian indeed goes beyond simply avoiding wrath and actually rejoices in the God who would, apart from the work of Christ, be our enemy Study session audio:

In Romans 5, Paul shows that those who are justified by faith now have peace with God and a new reason to rejoice. Our joy is not rooted in circumstances, but in the hope of God's promises, the purpose God works through our suffering, and the reconciliation we have through Jesus Christ. This message explores how suffering produces endurance, character, and hope, and how the love of God transforms enemies into friends. Because of what Christ has done—and because He lives—we can rejoice in hope, in hardship, and ultimately in God Himself.

This talk was given by Nikki Mirghafori on 2026.03.04 at the Insight Meditation Center in Redwood City, CA. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

Recorded from a live SAND Gathering (February 2026). From Los Angeles to Minneapolis, communities are turning toward one another in a time of uncertainty, remembering that care begins close to home. Beyond public action, quieter networks of support are taking root: block-by-block relationships grounded in land, lineage, and love. This gathering explores how spiritual practice, trauma-aware care, and neighborhood organizing are being woven together as living traditions. We ask what it looks like to shift our energy from reactive mobilization toward steady, proactive organizing that can sustain us for the long haul. Drawing from Indigenous memory, Black freedom traditions, diasporic Jewish practices of care, and contemporary grassroots work, we reflect on how mutual care—feeding one another, tending grief, protecting children, honoring the dead—can be reclaimed as daily sacred practice. This is a conversation about blending spiritual practice and movement practice; about thinking smaller, closer, and more relational; and about learning from quiet, resilient forms of organizing that move people from isolation into coordinated courage. This conversation invites attunement: How do we stay grounded in grief without collapsing? How do we strengthen relationships across differences? How do small, steady acts of care help communities move from fear toward shared courage? This is an invitation to listen to the wisdom already alive in our histories, our bodies, and our neighborhoods. Topics 00:00 Welcome and Context 02:33 Grounding Breath Practice 03:22 Why We Gather Now 05:19 Meet the Speakers 07:36 Lyila June on Collapse 09:12 Chaco Canyon Lesson 12:36 Kaira Jewel on Flow 16:39 Rejoicing and Ancestors 20:04 Rabbi Jessica in Minneapolis 24:54 Sacred Geography and Duty 29:59 Lyla June on Forgiveness 36:22 Liberation for Everyone 37:32 Grace and Sobriety Story 39:06 Jewish Wisdom and Mutual Care 41:27 Feasting Fuels Mutual Aid 45:53 Spirituality Is Not Neutral 49:11 Sacred Criticism and Fierce Love 53:49 Mycelium and Small Acts 59:51 Resources and Community Questions 01:03:30 Heart Practice for Overwhelm 01:06:17 Reweaving Interdependence 01:08:46 Warrior Love Closing 01:14:31 Final Announcements and Farewell Decolonial Mental Health Practice: Clinical and Ethical Insights from Palestine with Dr. Samah Jabr (March 1, 8, 15 & 22, 2026 • 9:00 – 11:00am PST online with SAND) Please consider donating to Rabbi Jessica's GoFundMe campaign in support of students at Roosevelt High School in Minneapolis. The students are using creative arts to process the trauma of recent encounters involving ICE and U.S. Border Patrol. In collaboration with local artists, they are developing an art installation intended to uplift and inspire both the school community and their neighbors, while continuing to advocate for justice and safety for all. This project offers a meaningful way to strengthen community bonds and foster collective healing. Support the mission of SAND and the production of this podcast by becoming a SAND Member

Life is heavy. Relationships, health, finances, loneliness, parenting — the hard things pile up fast. But what if hope isn't about your circumstances changing? What if it's something deeper, something that can hold even when nothing else does? This week, Amy Drake sits down with Jennie Fletemeyer and Lori Wurth to recap Calvary Bible Church's Women's Retreat, where 200 women gathered in Estes Park for a weekend called Called to Hope. They walk through the retreat's four sessions — Rising Hope, Living Hope, Enduring Hope, and Rejoicing in Hope — and share what it looks like to exchange wishful thinking for a biblical hope rooted in the character and promises of Jesus Christ. They talk about what it really means to "cast" your cares on God (hint: it's more like a full-arm chuck than a gentle handoff), why sadness and hope aren't opposites, and how a room full of women singing together, taking communion, and yes — accidentally starting a conga line — can remind you that joy is still available, no matter what chapter you're living in. Whether you're in a hard season or just need a reminder of where to anchor your heart, this conversation is honest, warm, and full of hope. Theme passage: 1 Peter 1:3–5

Life is heavy. Relationships, health, finances, loneliness, parenting — the hard things pile up fast. But what if hope isn't about your circumstances changing? What if it's something deeper, something that can hold even when nothing else does? This week, Amy Drake sits down with Jennie Fletemeyer and Lori Wurth to recap Calvary Bible Church's Women's Retreat, where 200 women gathered in Estes Park for a weekend called Called to Hope. They walk through the retreat's four sessions — Rising Hope, Living Hope, Enduring Hope, and Rejoicing in Hope — and share what it looks like to exchange wishful thinking for a biblical hope rooted in the character and promises of Jesus Christ. They talk about what it really means to "cast" your cares on God (hint: it's more like a full-arm chuck than a gentle handoff), why sadness and hope aren't opposites, and how a room full of women singing together, taking communion, and yes — accidentally starting a conga line — can remind you that joy is still available, no matter what chapter you're living in. Whether you're in a hard season or just need a reminder of where to anchor your heart, this conversation is honest, warm, and full of hope. Theme passage: 1 Peter 1:3–5

Life is heavy. Relationships, health, finances, loneliness, parenting — the hard things pile up fast. But what if hope isn't about your circumstances changing? What if it's something deeper, something that can hold even when nothing else does? This week, Amy Drake sits down with Jennie Fletemeyer and Lori Wurth to recap Calvary Bible Church's Women's Retreat, where 200 women gathered in Estes Park for a weekend called Called to Hope. They walk through the retreat's four sessions — Rising Hope, Living Hope, Enduring Hope, and Rejoicing in Hope — and share what it looks like to exchange wishful thinking for a biblical hope rooted in the character and promises of Jesus Christ. They talk about what it really means to "cast" your cares on God (hint: it's more like a full-arm chuck than a gentle handoff), why sadness and hope aren't opposites, and how a room full of women singing together, taking communion, and yes — accidentally starting a conga line — can remind you that joy is still available, no matter what chapter you're living in. Whether you're in a hard season or just need a reminder of where to anchor your heart, this conversation is honest, warm, and full of hope. Theme passage: 1 Peter 1:3–5

Life is heavy. Relationships, health, finances, loneliness, parenting — the hard things pile up fast. But what if hope isn't about your circumstances changing? What if it's something deeper, something that can hold even when nothing else does? This week, Amy Drake sits down with Jennie Fletemeyer and Lori Wurth to recap Calvary Bible Church's Women's Retreat, where 200 women gathered in Estes Park for a weekend called Called to Hope. They walk through the retreat's four sessions — Rising Hope, Living Hope, Enduring Hope, and Rejoicing in Hope — and share what it looks like to exchange wishful thinking for a biblical hope rooted in the character and promises of Jesus Christ. They talk about what it really means to "cast" your cares on God (hint: it's more like a full-arm chuck than a gentle handoff), why sadness and hope aren't opposites, and how a room full of women singing together, taking communion, and yes — accidentally starting a conga line — can remind you that joy is still available, no matter what chapter you're living in. Whether you're in a hard season or just need a reminder of where to anchor your heart, this conversation is honest, warm, and full of hope. Theme passage: 1 Peter 1:3–5

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In Nehemiah 11:1-12:47 we see that God's work in us produces joyful dedication and thanksgiving, and makes us a living testimony of His grace to the world.

Send a textIn this 'EPISODE 454 IRAN IS NOW REJOICING! OVER 2000 SORTIES IN THE LAST 24 HOURS! WHAT IS NEXT IN THE MIDDLE EAST? IS THE USA 'THE BEAST'? IS THIS THE BEGINNING OF WORLD WAR THREE? WHAT WILL WW3 LOOK LIKE? WHAT DID JESUS SAY ABOUT IT?' author and host Elbert Hardy of itellwhy.com, gives us his take on the situation in Iran and the Middle East, where we're at and what the near future holds.Support the showGo to itellwhy.com to read Elbert's books free of charge, no Ads and no requests for money or Email addresses. You can watch faith building YouTube Links to Videos and the listen to Elbert's Life of Christ Audio Book in 30 minute Episodes arranged and read by the author straight from the Bible, but rearranged in logical harmony of the Gospels, Revelation and other scriptures. All FREE of charge in the public interest.

Peter is writing to people who are suffering because of persecution. He walks them through gospel truths that will sustain them in the sea of affliction. For nothing is sweeter than entrusting yourself to the God who is faithful.Small group questions1) Why do you think Peter warns them to not be surprised by the fiery trial? Why do you think we are still surprised when suffering comes?2) What does it mean to have union with Christ and to share in his sufferings? As you look at his life, where have you felt most connected to him in his sufferings?3) Why is it important to examine the cause of our suffering? How does this relate most acutely to evangelism?4) Do you struggle at al with entrusting yourself to the faithful Creator? What about God as your Creator helps you trust him more?

Philippians 4:1-9 As a total coincidence we have reached the passage that is the inspiration for the Women's Retreat Philippians 4:4 -- "Rejoice! Again I say Rejoice!" It will be so cool to be of "one mind" with those away on the Retreat and then be able to share in our new and deepening understanding of "Rejoicing in the Lord" when they return!

Sunday, March 1, 2026 10:00AM

The enemy doesn't play fair, and he's hoping you'll choose the weight of a mourning monument over the power of a rejoicing temple.   There's a massive difference between a confession that just cleans your lips and a repentance that actually breaks your heart. This episode dives into the danger of "living in between" heaven and earth—where we recognize our sin but refuse to walk in the freedom Jesus bought for us. By looking at the tragic disconnect between King David's grief and Absalom's rebellion, we uncover how staying in a state of mourning for too long can actually strip you of your authority and cloud your identity. It's time to move past the "have-to" of religion and into the "get-to" of a life consumed by Jesus.   We weren't called to spend our lives building monuments to our mourning; we were called to be transformed into temples of His rejoicing.   Click here to go to the official Revival Cry YouTube channel. To see the Revival Cry podcast on another streaming service, click here.   To support Revival Cry or find out more information, go to revivalcry.org Email us at info@revivalcry.org  Follow @RevivalCryInternational on Facebook and Instagram.   Purchase Eric's 30-Day Devotional Books:  ⏵ “How to Become a Burning Bush”, available in English and Italian ⏵ “Hearing God through His Creation”, available in English, Italian, Spanish, and Japanese

Now we are not only holding up the shield of faith, but we arealso taking the sword of the Spirit, which is the Word of God. We have alreadysaid many things about this but today is especially important as we talk aboutthe Word of God and prayer—the Word of God and prayer. Youcannot separate the Word of God from prayer. If you are praying as you should,you will be reading the Word of God as you should. You will be in the Word, andthe Word will be living in you. If you are not in the Word, you will not bepraying as you should. There is another very important truth: you must pray infaith. So we have faith, the Word, and prayer. These three are interdependentupon each other. You will not continue to do what you ought to do in any one ofthem without the others. Ilove what Mark 11:22–24 says: “So Jesus answered and said to them, ‘Havefaith in God. For assuredly I say to you, whoever says to this mountain, “Beremoved and be cast into the sea,” and does not doubt in his heart, butbelieves that those things he says will be done, he will have whatever he says.Therefore I say to you, whatever things you ask when you pray, believe that youreceive them, and you will have them.'” They go together. If you want powerin prayer, pray the Word. If you want boldness in prayer, pray the promises ofGod. Iwant to encourage you—if you have never read it before—you can find it onAmazon: Faith's Checkbook by Charles Haddon Spurgeon. It is available as adaily one-minute devotional book. I encourage you to get it. I used it foryears, and I continue to use it. It contains 365 promises that you “cash in.”It is like a checkbook—you take that promise, make it yours, and pray it backto God. When you pray the promises of God, it gives you boldness. God has mademany promises. Pray those promises. Ifyou want clarity in prayer, pray the Scriptures. One of the best books I stilluse every day—and I have given it to hundreds of people—is The Power of Prayer,a little one-minute devotional by E. M. Bounds. It is like a catalyst. It islike priming the pump. You read it, and you are motivated and encouraged topray. Justyesterday's February 24th reading was based on Romans 12:12: “Rejoicing inhope, patient in tribulation, continuing steadfastly in prayer.” Prayer andGod's promises are interdependent. The promises inspire and energize prayer,but prayer isolates and locates the promise, giving it realization andapplication. I love this illustration: The promise is like blessed rain fallingin full showers, but prayer is like the pipes that direct the rain—focusingthese promises until they become direct and personal, until they bless,refresh, and fertilize.Prayertakes hold of the promise and guides it to its marvelous end. It removes theobstacles and makes a highway for the promise to reach its gloriousfulfillment. Thereis always a little prayer at the end: “Dear Lord God, thank You for Yourpromises. Thank You that our earnest prayers can put Your promises to bless andrefresh in action. I praise Your name. Amen.” SoI want to encourage you today and understand that when you pray God's Word backto Him, you are praying according to His will. Because 1 John 5:14 says: “Andthis is the confidence that we have in Him, that if we ask anything accordingto His will, He hears us.” Oh, the precious promises, the Word of God, andprayer—this is the sword of the Spirit. My friend, it energizes. It carriesprayers to the place where they are needed in the lives of people. Menlike Andrew Murray wrote books such as, “With Christ in the School of Prayer”.Get hold of those books. Read them—but more importantly, pray as you read them.Listen to what God is saying to you. Be encouraged today to take up the shieldof faith, to hold up the sword of the Spirit, and to pray always. Godbless you, and may you have a wonderful, wonderful day.

Every Christian parent will, at some point, “blow it” with their kids—but what you do next could be the difference between wounds that linger and relationships that deepen. In this special “Best Of” episode, host Catherine tackles one of the most universal and important questions in parenting: How do you reset when you’ve messed up with your kids? Whether it’s a moment of lost control, harsh words, or simply allowing daily stresses to overflow, the fallout can feel overwhelming. And yet, as Catherine reveals, these are the moments that matter most in shaping your child’s faith, resilience, and trust. To guide listeners through this minefield, Catherine welcomes Kirsten Vossler, a mother of nine (now ten!)—and host of the Rejoicing in Motherhood podcast—who has worn just about every ministry hat imaginable: children’s pastor, worship leader, writer, conference speaker. Most importantly, she’s a “real life, grace-filled, occasionally blown it, but willing to repair” mom who believes that even when the stage gets smaller, the impact gets deeper. In This Episode: Kirsten Vossler shares her “seven-step reset” for when relationships with your kids feel fractured, starting with the courage to just stop in the heat of the moment and physically remove yourself if needed. Both Catherine and Kirsten open up about their own imperfect moments—reminding listeners that every parent is in need of God’s grace and practical tools. Step-by-step, Kirsten offers ways to invite God into your frustration, humble yourself with heartfelt apologies (including the power of actually asking your child “Will you forgive me?”), and walk forward with tenderness, not guilt. They discuss the messy intersections of past wounds, present stressors, and the spiritual battle within, encouraging parents to invite the Holy Spirit to heal both their hearts and their children’s. Notable Moments and Quotes: “Time doesn’t heal all wounds. If we ignore these moments, our kids carry them into adulthood.” – Catherine “Sometimes, we feel like the only options are to give up or give in—but there’s a better way: to reset, reconnect, and model humility.” – Kirsten Vossler Kirsten Vossler offers the truth: “Perfection isn’t the goal. Even the best parents can’t save or heal their kids completely. But we can model turning to Jesus—the only One who can.” As Catherine sums it up, humility and repair don’t diminish your authority as a parent—they deepen trust and show your kids what grace looks like in real time. About the GuestKirsten Vossler is a mama of nine (make that ten!), former children’s pastor and worship leader, and the gentle, authentic voice behind the Rejoicing in Motherhood podcast. Her steps have been forged in the crucible of daily life with a big family—and a bigger heart for connection and growth. Parenting is crazy, but you don’t have to do it alone.This week, try Kirsten Vossler’s reset steps the next time you “lose it”—and notice how God meets you in your humility. How will you choose connection over perfection with your kids this week? EPISODE LINKS: Kirsten's Website & Podcast Subscribe and invite Catherine into your parenting journey at catherinesegars.com for free resources, encouragement, and faith-filled insight. Parenting as a Christian may be crazy, but you don’t have to do it alone. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Throughout the bible we see an important pattern when it comes to suffering, that God is sovereign over all things that happen. This is good news, because it means suffering is inherently meaningful and it also means God can provide for us what we need during times of trouble. Today we will see what the bible says about suffering from a monergistic lens. * 00:00 - Introduction * 08:48 - God Appoints All Suffering* 29:04 - Rejoicing in Suffering* 51:41 - What the Bible Says About Suffering* 1:19:58 - Encouraging Verses* 1:38:48 - Perfectionism & Godly Excellence* 1:42:36 - Suffering Comes in Seasons* 1:44:21 - Paul's Sufferings in Colossians 1:24 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this episode, we listen to joyous words of welcome, as depicted in Sangam Literary work, Aganaanooru 184, penned by Madurai Maruthan Ilanaakanaar. The verse is situated amidst the falling flowers of the ‘Mullai’ or ‘Forest landscape’ and relays emotions that arise at the juncture of a homecoming. கடவுட் கற்பொடு குடிக்கு விளக்கு ஆகியபுதல்வற் பயந்த புகழ் மிகு சிறப்பின்நன்னராட்டிக்கு அன்றியும், எனக்கும்இனிது ஆகின்றால்; சிறக்க, நின் ஆயுள்!அருந் தொழில் முடித்த செம்மல் உள்ளமொடுசுரும்பு இமிர் மலர கானம் பிற்பட,வெண் பிடவு அவிழ்ந்த வீ கமழ் புறவில்குண்டைக் கோட்ட குறு முள் கள்ளிப்புன் தலை புதைத்த கொழுங் கொடி முல்லைஆர் கழல் புதுப் பூ உயிர்ப்பின் நீக்கி,தெள் அறல் பருகிய திரிமருப்பு எழிற் கலைபுள்ளி அம் பிணையொடு வதியும் ஆங்கண்,கோடுடைக் கையர், துளர் எறி வினைஞர்,அரியல் ஆர்கையர், விளைமகிழ் தூங்க,செல்கதிர் மழுகிய உருவ ஞாயிற்றுச்செக்கர் வானம் சென்ற பொழுதில்,கற் பால் அருவியின் ஒலிக்கும் நல் தேர்த்தார் மணி பல உடன் இயம்பசீர் மிகு குருசில்! நீ வந்து நின்றதுவே. A glimpse of many, different elements of the lush forest in this trip, as we listen to the confidante say these words to the man, when he returns home after completing his mission: “Not only to the good woman, with a god-like chastity, a veritable lamp of the household, who has the fame and excellence of bearing your child, but also to me, this is cause for delight! Long may you live! With an esteemed heart that has accomplished a hard task, you have left behind the jungle, buzzing with bees, and crossed the fragrant forest filled with fallen flowers, where white malabar jasmines have bloomed. Here, burying the dull heads of the cactus with sharp thorns and short branches, thick vines of the wild jasmine spread. Removing new flowers that have loosened and fallen from these vines, with its breath, the handsome stag with twisted antlers savours the clear water underneath, and then rests along with its spotted, beautiful mate in those spaces. At this time, when those with sickles in hand, the cleansers of weed seek and drink fine toddy and sway with ecstasy, when the sun with its diminished rays leaves the reddened sky, with the many bells on your chariot, resounding together like a mountain cascade, the way you have arrived here, O noble lord, brings forth immense joy!” Time to relish the sound of the returning chariot! The confidante sees the man at their doorstep and declares that the man has brought so much happiness not only to the lady, who has borne him a son, but also to her. We should not miss how she celebrates the lady’s chastity and portrays her as a ‘lamp of the household’, a phrase that can be heard in Tamil homes even today, calling a new bride, who enters her husband’s home thus! Returning, we see the confidante narrating the man’s journey back, talking about how he has succeeded in his mission, and has left behind forests, wafting with the scent of many fallen flowers, and where the vines of a wild jasmine cover the dull tops of cactus, and a male deer that comes to drink water nearby, scatters the fallen jasmine flowers with its breath and savours the pure, clear water. After quenching its thirst, the male deer rests peacefully with its beautiful mate, the confidante sketches. From place, she moves on to time, taking about how it’s the evening hour, when the people hard at work in the fields, those weeding with sickles, are calling it a day, and seeking the refreshment of toddy, as the sun bids bye to them and curls up in the twilight redness. The confidante has referenced this time only to say how the man had returned at this hour with his chariot bells, resounding like a cascade, and she concludes by saying the man has flooded their lives with joy because of his timely return! A verse in which every sound, word and line reverberates with delight! In the scene where the wild jasmine vines cover the dull cactus, the confidante informs the man how the lady had hidden her feelings of distress and pallor with the garment of her chastity and patience. Likewise, in the scene of the stag blowing away the fallen flowers, relishing the clear water and resting with its mate, the confidante presents an image of events to follow, such as the man slaying the pallor in the lady, relishing her old beauty and resting happily with her. Also interesting how the confidante, who always sees her as one and same as her friend, especially when in sorrow, separates herself from the lady, and conveys her personal satisfaction at the man’s return, no doubt her skilful implementation of the concept of ‘doubling the joy and halving the sorrow’! 

Nothing repairs a parent-child relationship—or models the heart of the gospel—more powerfully than eight humble words: “I’m sorry. I was wrong. Please forgive me.” In a world where authority is often prized over humility, Catherine shines a light on the crucial, yet challenging, words every parent must be willing to say. In this deeply practical “Best Of” episode, Catherine explores why these eight words are harder to say than most—and how they carry the potential to transform the atmosphere of our homes. With her trademark honesty and grace, Catherine tackles the barriers parents face in admitting fault and offers biblically-grounded wisdom for restoring trust when we inevitably get it wrong. What You’ll Hear in This Episode: The three critical objectives achieved when parents humbly apologize, including healing breaches in trust, modeling biblical repentance, and affirming your child’s growth and autonomy. Why saying “I’m sorry” isn’t always enough—and the importance of going beyond surface-level apologies to confessing, “I was wrong,” especially when our delivery lacks love. A breakdown of the four parenting phases—caregiver, cop, coach, and counselor—and how operating in the wrong one can damage relationships with older kids. Catherine’s actionable, eight bonus words: “What can I do to make it right?”—a powerful next step for restoration and collaboration with your child. Rooted in 1 Corinthians 13, Catherine reminds listeners that even “if I speak with human eloquence and angelic ecstasy, but I don’t love, I’m nothing but the creaking of a rusty gate.” She vulnerably shares her own journey toward quicker humility and confesses her husband models this with grace she’s always striving to emulate. Notable Quotes from This Episode: “Parenting really isn’t about perfection. It’s about formation—ours and theirs.” “Dictators last for a season. But at some point, there will be a citizens’ revolt.” “Our kids need to see humility and repentance from us.” If you want a legacy of trust, openness, and faith in your family, tune in to learn the eight essential words every parent should have in their relational toolbox. Ask Yourself:When was the last time you told your child, “I was wrong. Please forgive me”? What might change in your home if humility and grace defined your relationship repairs? Want more practical steps for rebuilding after mistakes? Don’t miss next week’s "best of" episode, where Catherine welcomes back Kirsten Vossler, host of the Rejoicing in Motherhood podcast, to share seven practical, grace-filled steps for resetting when you’ve blown it with your kids. Subscribe and invite Catherine into your parenting journey at catherinesegars.com for free resources, encouragement, and faith-filled insight. Parenting as a Christian may be crazy, but you don’t have to do it alone. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this message from Luke 15, we begin our Rhythms of Grace series by exploring Jesus' parable of the prodigal son — a story not just about rebellion, but about pride… and a Father who pursues both.One son ran away.One son stayed home.Both were lost.Both were invited in.As we enter the Lenten season, this sermon calls us to repentance — to come home to the heart of the Father and join the celebration of grace.Mission Church — www.missionlasvegas.com

When we think about suffering, we often view it as something to avoid at all costs. Yet 1 Peter 4:12-19 challenges us to radically reframe our understanding of hardship. This passage doesn't ask us merely to endure suffering—it calls us to rejoice in it. How can this possibly make sense? The key lies in recognizing that suffering for Christ's name is not meaningless pain, but a shared experience with Jesus himself. Peter reminds us that we shouldn't be surprised when trials come; they're not strange anomalies but expected realities of following Christ in a broken world. The world around us promises comfort and convenience, yet Scripture promises something different: that in our suffering, the Spirit of God rests upon us. This isn't about seeking pain or being foolish—Peter clearly distinguishes between suffering for righteousness and suffering because of our own sin or meddling. The transformative truth here is that when we suffer well, when we stand firm for Christ despite the cost, we become living testimonies to a watching world. Our response to hardship speaks volumes about what we truly believe about God's faithfulness. Whether facing persecution for our faith or navigating the inevitable hardships of life in a fallen world, we're invited to trust God with the outcome, to refuse to waste our suffering, and to allow it to refine us into the image of Christ.

This is part 3 of the series titled Honor Releases Honor. In this message Pastor Vern teaches on the fact that Christians should rejoice instead of complain. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.pacbible.org/

What if the way you live this week is shaping what you'll receive for eternity? Five Crowns explores the five crowns mentioned in the New Testament - not as distant symbols of heaven, but as present motivations shaping how we live, endure, love, lead, and remain faithful today. Join us as we fix our eyes on what lasts and live now in light of the crown to come.PRAYERText (904) 770-3037 if you would like a member of our prayer team to pray with or for you.NEXT STEPSAre you ready to learn more about what it means to walk with Christ, get baptized, or get connected within the church body? Click here to complete our digital connect card: https://fathom.churchcenter.com/people/forms/31883GOT QUESTIONS?Learn more about Fathom Church at http://fathom.church/WE'RE HERE FOR YOU!If you are looking for more encouragement and biblical teaching throughout the week, we hope you'll follow us on YouTube, Facebook, Instagram, or download the Churchcenter app: https://churchcenter.com/setupMORE WAYS TO LISTEN:Fathom Beyond Sunday Podcast - Conversations with a biblical worldview and real life application - listen in on an engaging chat between leaders at Fathom discussing faith, life, and how we can carry the truth of the word taught on Sunday into our week Monday through Saturday.Fathom Family Podcast - Real talk on how to build a Godly marriage that is in it for the long haul while leading your kids toward their God-given potential and purpose in Christ.See all the ways to listen here: http://fathom.church/category/listen/

1 Corinthians 13:6

What can we learn about sharing the gospel with other people, no matter how they respond? Join us this Sunday at CrossWinds Church in Spencer as we consider the answer from Acts 13.

Mystery-Clad Being The Primal Rhythm of Being and the Heart of All Reality by Doug Scott, LCSW I. The Nature of Mystery We have just heard [previous presenter] speak beautifully about the theme of mystery. I want to build on that foundation with a particular question: What is the nature of the mystery that we are exploring? Mystery is not that which cannot be known. Mystery is that which can never be exhausted in all the ways of knowing. It is infinitely knowable—which means we can spend eternity exploring it and never arrive at complete comprehension. Not because it withholds itself from us, but because it is inexhaustible in its richness. This is a crucial distinction. Mystery is not ignorance. It is not a wall we cannot penetrate. Mystery is an ocean we can swim in forever, each stroke revealing new depths, new currents, new wonders. The fullness of mystery—what we might call gnosis—is not a destination we arrive at but a horizon that recedes as we approach, always inviting us further. Ra describes this with precise language when speaking of the fundamental rhythms of intelligent infinity: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." (27.7) Clothed in mystery. Not hidden by mystery. Clothed in it—the way a body is clothed, the way we wear our appearance. Mystery is not what conceals being from us. Mystery is being, wearing its own inexhaustibility. So tonight I want to ask: If being itself is clothed in mystery, can we nonetheless discern something of its shape? Its flow? Its fundamental rhythm? Can we, while honoring the inexhaustibility, trace patterns that appear consistently across Ra's teachings—patterns that might illuminate something primal about the nature of reality itself? II. Being as Verb: Does It Have a Shape? Notice that Ra says the rhythms are being itself. Not that being has rhythms. Not that being does rhythms. The rhythms are being. This is being as verb, not as noun. Not a thing that exists, but existence itself as dynamic, self-processing oscillation. What does Ra tell us about the shape of this rhythm? In Session 27.6, we find a remarkable description: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the presence of the flow inevitable as a tide of beingness without polarity, without finity; the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." A giant heart. Beating outward, outward... then inward, inward, inward until all is coalesced. This is the shape of being itself: a circulation. Not linear progression, not random chaos, but rhythmic circulation—emanation and return, expansion and coalescence, systole and diastole. III. The Primal Desire: Joy Seeking to Know Itself But why? Why does being beat outward and then inward? What drives the circulation? Ra gives us the answer in the most fundamental teaching of all: "The Creator will know Itself" (27.8). This is the First Distortion, the primal movement from undifferentiated unity toward manifestation. Not "wants to know" as if lacking something—but will, an active, ongoing, generative drive. Here is the crucial insight: This desire is not experienced as lack. It is experienced as Joy. The Creator's desire to know Itself is not a hunger born of deficiency but a fullness seeking to express and discover itself through infinite perspectives. Joy is the fundamental affective quality of being itself. And this Joy can only be fulfilled through experience. The Creator cannot know Itself through static contemplation. Self-knowing requires circulation—going forth into differentiated expression and returning enriched by what the journey has gathered. This means experience is circulation. The going forth and the returning are not separate from experience—they are experience itself in its most fundamental form. IV. The Heart as Locus of Circulation If experience is circulation, and circulation has a pattern—outward, inward, coalescence—then we can ask: Is there a center to this circulation? Is there a locus where the three movements meet? Ra speaks directly to this in Session 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." A center from which all spreads. This is the ontological definition of a heart—not merely an organ that pumps blood, not merely a chakra that processes emotion, but the locus of circulation itself. Wherever being localizes—whether as universe, galaxy, star, planet, or person—there exists a heart: a center where the three forces of circulation operate. The Three Forces Outward Flow (Emanation): From the heart, energy emanates. The Original Thought—the Creator's desire to know Itself—pulses forth from this center into manifestation, seeking, exploring, differentiating. Ra speaks of the vast and silent all "beating outward, outward." Inward Flow (Return): To the heart, experience returns. The spiritual nature or mass of the foci "calls them inward, inward, inward." This is what Ra elsewhere calls "spiritual gravity"—the attractive force drawing consciousness back toward center, back toward Source. Coalescence (Integration): Within the heart, what went forth and what returns are integrated. Ra uses several terms for this: coalesced (27.6), distilled (18.5—"distilling from them the love/light within them"), and in other passages, the image of atoms finding "precise distances from each other" to "produce a lattice structure which we call crystalline" (29.23). Coalescence is not mere combination. It is integration that transforms. What went forth as seed returns as harvest. What emanated as question returns as lived answer. The heart distills, processes, and prepares the next arising. V. The Modes of Joy: Yearning, Longing, Rejoicing Now we can go deeper. The three movements—outward, inward, coalescence—are kinetic. They are movements. But what generates them? What is the affective quality that drives the circulation? I want to suggest that the three movements are responses to three prior conditions—three ontological yearnings that are themselves modes of Joy. These yearnings do not cause the movements mechanically; they are the movements in their affective dimension. Yearning (to go forth): At the primal level, yearning is not lack. It is eager desire, anticipation, the joy in becoming. The Old English giernan means "to strive, be eager, desire"—and shares roots with the Greek chaírein, "to rejoice." Yearning is rejoicing—no lack, only eager delight in the adventure about to unfold. This generates the outward flow. Longing (to return): Once consciousness has gone forth and differentiated, a new quality of desire emerges. Longing is desire stretched across the distance that experience has created. The Old English langian means literally "to grow long, to lengthen"—stretching toward what is distant. This is the memory of home pulling homeward, joy stretched toward reunion. This generates the inward flow. Rejoicing (in union): When outward and inward meet in the heart, there is consummation. Rejoicing, from the Latin gaudēre, originally meant "to possess, to enjoy possession of, to have fruition of." It is the joy of completion, of harvest gathered, of distillation accomplished. This generates coalescence and seeds the new arising. And throughout—enjoying. Being in joy. The Old French enjoir means literally "to be placed within joy, to dwell in joy." This is the medium through which the entire circulation occurs. There is no moment outside of joy, because joy is being itself in its affective dimension. VI. The Two Energies Within Us This cosmic pattern is not distant from us. Ra tells us it operates within our own energy system. In Session 49.5-6, Ra describes two types of energy operating within the mind/body/spirit complex: "The most important concept to grasp about the energy field is that the lower, or negative pole, will draw the universal energy into itself from the cosmos. Therefrom it will move upward to be met and reacted to by the positive spiraling energy moving downward from within." "Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god." Two flows: one rising from below, drawing universal energy from the cosmos; one descending from within, where the Creator already dwells. The place where they meet—this is what Ra calls kundalini, "the meeting place of cosmic and inner vibratory understanding." This meeting point is our heart, in its deepest sense. The cosmic rhythm that beats through all creation beats through you. The yearning that sends energy outward, the longing that draws it back, the rejoicing where they meet—these are not metaphors. They are the actual dynamics of your being. VII. The Pattern Appears Everywhere This pattern of three forces—outward flow, inward flow, coalescence—appears throughout nature and science. Not because science "proves" metaphysics, but because the same pattern that constitutes being manifests at every scale. Physics: White holes (cosmic emanation) and black holes (cosmic return). The Big Bang as universal outward flow, gravitational collapse as universal inward flow. The strange attractor in chaos theory—which we will watch in a moment—reveals how apparent chaos organizes around a hidden center. Chemistry: Dissipative structures maintain organization through constant circulation of energy—taking in, transforming, releasing. Living systems are precisely such structures. Biology: The heartbeat itself. Systole (contraction, emanation) and diastole (relaxation, reception). Breath: inhalation drawing the world in, exhalation releasing transformed air. The cell taking nutrients in, processing, releasing waste. Psychology: Attachment theory describes the child moving out into the world (secure base), returning to the caregiver (safe haven), and being transformed by the cycle. We spend our lives circulating between independence and intimacy. Neuroscience: The brain itself can be understood as a torus on its side—two hemispheres longing for each other across the corpus callosum, which functions as both veil and bridge. The left hemisphere specializes in focused analysis; the right in holistic context. Neither is complete without the other. The longing between them is the mechanism of integrated consciousness. VIII. Strange Attractor Contemplation   Watch the point move through space. It never repeats. Never traces the same path twice. And yet—it does not wander randomly. Something draws it. Something organizes its apparent chaos.   This is called a strange attractor. "Attractor" because the system is drawn toward it. "Strange" because it has a shape that can never be fully occupied—the trajectory approaches infinitely close but never lands. The point spirals around one wing... then crosses to spiral around the other... then crosses back. Two centers. One circulation. The pattern never settles, never completes, never exhausts itself.   Watch how each spiral tightens toward center... then releases... and is drawn across to begin again. This is what longing looks like when mapped in phase space. The memory of center draws the wandering point. Not forcing—luring. The attractor does not compel. It invites. The point is free at every moment—and at every moment, it is being called.   You are watching the shape of yearning made visible. Going forth... being drawn back... crossing over... spiraling in... releasing out... and being drawn again. The outward is contained by the inward. The inward is activated by the outward. Neither exists without the other. This is circulation. This is life.   Now notice: there is no visible center. You cannot see the attractor itself. You see only the response to it—the endless spiral dance of something being drawn, being lured, being loved into pattern. The attractor is known only by its effects. It is mystery-clad. Present everywhere in the system. Visible nowhere except in what it organizes.   Ra said the rhythms of intelligent infinity are "clothed in mystery, for they are being itself." This is what it looks like when being wears its mystery: infinite complexity, perfect order, inexhaustible novelty—all dancing around a center that can never be possessed, only approached.   Feel how this is also your life. Going forth into experience... being drawn back toward something you cannot name but cannot forget... crossing between worlds—outer and inner, manifest and hidden—spiraling closer, then releasing, then spiraling again. You have never been lost. The attractor has always been calling. Every apparently random movement was already part of the pattern—the inexhaustible pattern that clothes the Center in visible mystery.   The heart beats. Outward, outward... inward, inward... until all is coalesced. This is the rhythm of reality. --- IX. Consolation: We Are Never Alone Before we turn to practice, I want to offer something pastoral. If the cosmic rhythm is yearning-longing-rejoicing, and if this same rhythm operates in you... then your own yearning and longing are not separate from God's. Your ache to return, your restlessness for something more, your homesickness for a home you cannot quite remember—this is God's own longing operating within and through you. You are inside divine longing even as it is inside you. Whitehead called God "the fellow sufferer who understands." But it goes deeper than that. God is not watching our longing from outside. God is longing through us, with us, as us. The yearning you feel is not evidence of God's absence but of God's presence within that very yearning. This means: You are never alone. The sense of alienation—the veil's deepest effect—produces not separation itself, but the felt conviction that separation is absolute. Softening that conviction is the heart of spiritual practice. Not replacing it with certainty of connection—that would be another kind of grasping—but allowing the possibility that we are not alone, that we have never been alone, that aloneness was always appearance rather than reality. And the restlessness? The ache that never quite goes away? This is not meant to be eliminated. It is meant to be tended—like a wound that is healing, like butterfly wings that are still wet, like an infant in arms. The tender, aching place is holy ground. It is where the longing lives. And the longing is the connection. X. Feeling the Torus Within I want to share from my own personal experience, because perhaps you have this too—and if you do not, you can, because it is simply a latent sense organ. You and I have five sense organs that perceive third density space/time: sight, hearing, touch, taste, smell. But did you know that we also have subtle sense organs? These are latent—not often used consciously—but they do arise in us through intuitive knowing and through the empathic connections we make with others. I'd like to share that you can begin to feel a sense of circulation around you. For the past five years or so, I feel this all the time. At my core—at the heart, the central axis of my personal torus—I feel a clockwise circulation spinning within me. But there is also an outward field around me, and this outer field circulates counterclockwise. I feel it. It is my subtle skin. I feel this most acutely when I am connecting with someone else. As a counselor—or simply as a friend—when I am fully aware of what I am doing, I will intentionally extend my toroidal field and connect it with the other person. Sometimes I extend it so far that it encompasses them entirely, depending on what I feel called to do in the moment. When I do this, I essentially become the other person. We are all one self, other-selves in one body, and this is a transposition of consciousness. In the counseling moment, it is myself—Doug—who connects with my client, and then I become embodied inside of their experience. I become that person, in a sense, through the energy. Through this flow, through this exchange of information on the subtle realm, I feel intuitively the blockages or the places of freedom within their aura, within their energy centers, as if they were my own. And so I am able to almost surgically connect with the other person through verbal speaking—articulating what I myself am feeling as if it were my own body on the other side. Because when I join that field, it is my own body. You can learn to do this too.   XI. Living from the Heart To "live from the heart" is not sentimental advice. It is an invitation to conscious alignment with the very structure of being. The heart already functions as this center—it cannot do otherwise, for this is what hearts are. But we can dwell there consciously or unconsciously, harmoniously or in resistance. The center was never absent. The rhythm never ceased. What awakens is not the heart itself but our recognition of it—our willingness to inhabit the center we never left, to feel the pulse we always were, to dance the rhythm that dances us. The yearning that sent you forth on this journey—it was already joy in the guise of anticipation. The longing that draws you homeward—it is joy stretched across the distance you have traveled. And the rejoicing that awaits in the meeting—it is joy consummated, the fullness you have always been moving toward. The heart beats. The mystery clothes itself in rhythm. And we—mystery-clad beings ourselves—pulse with the same life that pulses through all creation. Outward, outward... inward, inward... until all is coalesced. This is the rhythm of reality. This is who we are. * * * Appendix: Key Ra Quotes Referenced Ra 27.6: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." Ra 27.7: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." Ra 27.8: "In this distortion of the Law of One it is recognized that the Creator will know Itself." Ra 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." Ra 49.5: "The most important concept to grasp about the energy field is that the lower, or negative pole, will draw the universal energy into itself from the cosmos. Therefrom it will move upward to be met and reacted to by the positive spiraling energy moving downward from within." Ra 49.6: "Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god." Ra 18.5: "[T]o experience all things desired, to then analyze, understand, and accept these experiences, distilling from them the love/light within them." Ra 29.23 (Question and Answer summarized): "[A]s the atoms form from rotations of the vibration which is light, they coalesce in a certain manner sometimes. They find distances, inter-atomic distances, from each other at precise distance and produce a lattice structure which we call crystalline." Ra 36.7: "The mass increases, shall we say, significantly but not greatly until the gateway density [7th]. In this density the summing up, the looking backwards—in short, all the useful functions of polarity have been used. Therefore, the metaphysical electrical nature of the individual grows greater and greater in spiritual mass." Ra 52.12: "This octave density of which we have spoken is both omega and alpha, the spiritual mass of the infinite universes becoming one central sun or Creator once again."

Ajay Thomas preaches on the power of the gospel moving from head to heart. Through Ephesians 2:1-10, he shows how believers can move from knowing about salvation to truly feeling its transformative power. The gospel's victory is not just a mental assertion but a heart transformation that occurs when God's grace becomes personally real to us. Believers should examine whether they have truly allowed the gospel's victory to penetrate their hearts, not just their minds. Scripture: Ephesians 2:1-10 Topics: Gospel, Heart transformation, Grace, Salvation, Faith

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It's amazing what a difference two words can make. For example if you're a teenager, your life can change dramatically when you hear just two words, "You're grounded!" Or if you're working, "You're fired." Or those two words that changed my life forever. You know what those two words were? "I do." It's amazing what two words can do. Now, if you're in a down time right now, there are two words that can make all the difference to you. And then there are two words you may not feel like saying at all. I'm Ron Hutchcraft and I want to have A Word With You today about "Two Words That Lighten the Load." Our word for today from the Word of God, 1 Thessalonians 5:18. For those of us who are wondering what God's will is right now, here it is. "Give thanks in all circumstances, for this is God's will for you in Christ Jesus." Paul says here that the giving of thanks in all circumstances is really tied to our destiny in being in the center of God's will. I think that the suggestion here is that two of the most powerful words we can speak are "Thank you." Or more precisely, "Thank God." We all know that we like to be thanked, and we all know how it feels to do a lot for someone and never get a thank you. Right? Of course God is an expert in that field. But when you say, "Thank God," that's when I think it does more for you than it does for Him, especially if you're in a time in your life when you don't feel like saying thanks, because the specific present circumstances aren't very pleasant. There are a few benefits, I think, that come from saying those two powerful words, "Thank God!" First of all - contentment. Even in the midst of an ugly situation like Paul being in prison, you can find contentment by saying the words, "Thank you." Paul certainly knew about that when he wrote the book of Philippians 4. Remember what he said? "The peace of God that passes all understanding will guard your heart and mind in Christ Jesus." He had experience to write that. And then he says in verse 6, "In everything by prayer and petition with thanksgiving, present your requests to God." Say, "Thank God" and a marvelous sense of contentment will come over you, even in one of life's prisons. The secret of contentment in a crummy situation - a terrible situation - is to focus on the Lord - the good things that He has been doing in the middle of the bad. It means focusing on what you have, not what you don't have. Thank God! The second thing that it does is you don't need to be noticed. See, pride gets stamped out at the gate when you give credit where credit is due and is properly given to God right away. "God, I know this was You. Thank You." When you start to take the glory for what God has done, stop. Send it up to God, "Thank God." Don't let your ego start to inflate. The third benefit of thanking God is confidence. Because, you see, the same God who blessed your life in the past, who brought you through other things in the past, is going to meet you today. Look at His track record. Look at His history. The same God who I just thanked for moving a mountain yesterday, He is going to move mountains again for you. He'll do it all again! He's done it all these years for all His people. He's the same yesterday. He's the same today. He's the same forever. He's going to meet your needs today. Rejoicing is really the habit of looking for God at work and acknowledging it when you see it. Thanking God is sort of like putting sweetener in a bitter drink. Negative thoughts are just going to make the drink that much more bitter. A thankful heart, a joyful heart, a heart that believes that God has said, "I know the plans I have for you. They are for good and not for evil; to give you a future and a hope." In the midst of this small dot in your life, look at the big picture and say, "Thank You, Lord."

Most New Year's resolutions fail by February—not because you're weak, but because they're built on effort without access.In this final episode of the series, we step back and look at the full pattern behind the conditions required to access God's power. Not as a checklist. Not as religious pressure. But as an alignment.This episode wraps Episodes 10–12 and clarifies:Why God's power is conditional—but not transactionalHow trust, meekness, rejoicing, obedience, and learning work togetherThe difference between effort the Lord loves and striving that leads to exhaustionWhy self-reliance quietly shuts access down—even when intentions are goodAnd how alignment restores capacity without burning you outIf you entered the new year already feeling tired, this episode will reframe everything.

Bro. Andrew Wilson- A sermon preached Wednesday Evening, on January 28, 2026.

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