Podcasts about rejoicing

Discussion Questions:On Summer Break

an expository sermon on Zephaniah 3 preached by Pastor Jordan Atkinson on July 6, 2025

Pastor Jesus Arriaga reads Psalm 100, inviting us to shout joyfully, serve with gladness, and enter God's presence with thanksgiving as we celebrate His enduring mercy and faithfulness. He then leads a heartfelt prayer asking the Lord to continue guiding each listener in power and grace.

Homily for the 14th Sunday of Ordinary Time (July 6, 2025) Total Time: 15m6

In this episode, we see in the prayer from Habakkuk, that he chooses to rejoice despite his circumstances being difficult!

Rejoicing In Jesus Prayer In Morning #jesus #joy #love #aimingforjesus #prayer Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peace aimingforjesus.com YouTube Channel https://www.youtube.com/@aimingforjesus5346 Instagram https://www.instagram.com/aiming_for_jesus/ Threads https://www.threads.com/@aiming_for_jesus X https://x.com/AimingForJesus Tik Tok https://www.tiktok.com/@aiming.for.jesus

Message from Brad Wheeler on July 6, 2025

Rejoicing in Suffering Matthew 5:10-12 Bro. Tyler Fox Salem First Baptist Church Salem, Arkansas July 6, 2025

July 6, 2025 Luke 10 records a great missionary effort during the earthly ministry of Jesus. We need to obey Christ by being supportive of missions/missionaries. Preaching the Gospel to those who haven't heard is the means by which Satan’s rule is cast down. Scripture: Luke 10:1-20

Read Online“Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” John 20:27–29Thomas the Apostle, in many ways, represents each and every one of us in this exchange with Jesus. We'd like to believe that we always believe and are not unbelieving. But it's important to admit the humble truth that we may not believe as deeply as we should. And it's important to reflect upon our own reaction to the blessings that others receive that we do not.Recall that Thomas was not among the other Apostles when Jesus first appeared to them. Therefore, when Thomas returned and heard that Jesus had appeared and that he missed His appearance, he clearly felt bad. Unfortunately, the sorrow Thomas felt at not being present when the Lord appeared to the others left him with a certain bitterness rather than joy. This is the sin of envy. Envy is a certain sorrow over the blessings others receive that we do not. Ideally, Thomas would have rejoiced at the blessing that the other Apostles received by encountering the risen Lord. But, instead, his sorrow at missing this even left him sad. He said, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”Why was Thomas absent from this encounter with our Lord? Perhaps it was by divine providence, in that God wanted Thomas to set an example for us. If so, then one example Thomas set was that we must humbly rejoice in the blessings others receive when we are not also the recipient. Of course, if Thomas were there, then it would have been easier for him to share in the joy. But, in many ways, Thomas' absence provided him an even greater opportunity. An opportunity that he failed to embrace.When you see others receive blessings from God, how do you respond? Many people respond by immediately looking at themselves, wishing they were blessed in the same way. They struggle with envy. They think, “I wish I had received that blessing.” This form of envy is not always easy to see. For that reason, Thomas is given to us as a witness of what not to do in this situation. Of course, Thomas is not a horrible person, which is why Jesus does later appear to him. That time, Thomas spoke words that are traditionally spoken as a devotion by the faithful at Mass when the Consecration occurs. He said, “My Lord and my God!” Jesus then gently rebukes Thomas by saying, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” But this gentle rebuke was an act of love, in that Jesus wanted Thomas to ponder the reason for his unbelief. Jesus clearly wanted Thomas to examine the unbelief caused by envy, which appears to have led to an intentional lack of faith. Reflect, today, upon this holy Apostle. Today, Saint Thomas the Apostle is among the great saints in the Kingdom of Heaven. God used him to teach us these important lessons about envy, humility and faith. Let his weakness, from which he fully recovered, help you examine your own struggle with envy over the blessings that others receive that you do not. Learn to rejoice always in the ways that God is at work in our world and learn to grow in humility, so that when others are blessed in ways that you are not, you react as Saint Thomas ultimately did: “My Lord and my God!” My most generous Lord, You pour forth Your blessings upon others, day and night. As I see those blessings, help me to overcome all temptations toward envy so that I may rejoice in Your grace given to all. You are my Lord and my God, and I thank You for every way that You bless my life and the lives of those around me. Fill me with a deeper gratitude, dear Lord, for every grace and blessing I see every day, especially those graces not given directly to me. Jesus, I trust in You.Caravaggio, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Those who rejoice in the Lord have true joy.

Those who rejoice in the Lord have true joy.

Read OnlineThe swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district. Matthew 8:33–34Why would “the whole town” beg Jesus to leave their district as a result of Jesus delivering two of their fellow townsmen from demons? This event took place on the northeast edge of the Sea of Galilee near a town of the Gadarenes who were not of Jewish background, which accounts for the fact that there was such a large herd of swine (the Jewish people did not eat pork). Two of the Gadarenes were possessed by demons, and Scripture reports that “They were so savage that no one could travel by that road.” And when Jesus delivers them from this awful plight, instead of rejoicing in gratitude, the townspeople begged Jesus to leave.Saint Jerome says that it is possible that the people were actually acting in humility, in that they did not consider themselves worthy to be in the presence of someone as great as Jesus. Like Saint Peter who fell at the feet of Jesus and cried out, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8), these townspeople may have been in such awe at what Jesus did for them that they did not see themselves as being worthy of His presence. However, other Church Fathers point out that it is more likely that these townspeople signify those who are stuck in their life of sin and do not want to come face-to-face with the Gospel or with the Person of Jesus. They prefer to close their ears to the truth and to remain in their life of ignorance and sin.It's also helpful to reflect upon the relationship between the townspeople and these two demoniacs. Ideally, when the townspeople saw these two men completely freed of the demons who tormented them, they would have rejoiced in a way similar to the way the father of the Prodigal Son rejoiced when his son returned to him. Sadly, in this case, there seems to be a tremendous lack of excitement by their fellow townsmen over the freedom these two demoniacs experienced. This shows a clear lack of love for these two men within the town. Perhaps many of the townspeople took a twisted form of pleasure in their mockery of these two men over the years, and they enjoyed telling stories about how crazy they were. Now, they were faced with these two men who were completely changed, and they may have found it difficult to speak well of them because of their pride.This negative example set by these townspeople gives us an opportunity to reflect upon how we think about and treat those who have changed their ways and have turned from evil to good. Perhaps you have a family member who has sincerely tried to change. Or perhaps someone at work, a neighbor or some other acquaintance has gone from a life of sin to a life seeking virtue. The real question to ponder is whether you rejoice over the goodness of others, over their ongoing conversion and pursuit of holiness, or whether you struggle with truly expressing joy as you see people you know change for the good. It's often very easy to criticize but much more difficult to rejoice in the holy transformation of another.Reflect, today, upon those in your life, those close to you and those with whom you are mere acquaintances, who have been set free by our Lord in some way and have moved from a life of sin toward a life of virtue. How do you react to them? Are you able to sincerely rejoice in the goodness of others? Or do you find yourself struggling with jealousy, anger, envy and the like? As you do see the goodness of God at work in others, try to put on the mentality suggested by Saint Jerome above. Allow yourself to be in awe of God's action in their lives. As you do, humble yourself before the transforming power of God, admitting that you are not worthy to witness His transforming power but rejoice in gratitude nonetheless. My all-powerful Lord, You overcame the power of the evil one and cast demons from these two men who suffered through this oppression for many years. Give me the eyes I need to see You at work in our world and to joyfully bear witness to Your transforming action in the lives of others. May I always humble myself before Your saving actions and learn to express true gratitude for all that You do. Jesus, I trust in You.James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This message looks at Philippians 4:8 as a new way of learning how to think in order to bring God's peace and blessing into our lives everyday. God's Word helps transform us and helps us retrain our brains to think in the best way possible. 

The sermon emphasizes the urgency of boldly proclaiming the gospel, even amidst contention, as believers await Christ's return. Drawing from 1 Thessalonians, it highlights the importance of living a disciplined life, enduring trials, and demonstrating genuine care for others, not for personal gain but out of a desire to reflect God's character. The message underscores that believers will be rewarded with crowns of glory, righteousness, life, and rejoicing – tangible expressions of God's favor for faithfulness, perseverance, and soul-winning, ultimately promising eternal fellowship with Christ and fellow believers.The sermon emphasizes the urgency of boldly proclaiming the gospel, even amidst contention, as believers await Christ's return. Drawing from 1 Thessalonians, it highlights the importance of living a disciplined life, enduring trials, and demonstrating genuine care for others, not for personal gain but out of a desire to reflect God's character. The message underscores that believers will be rewarded with crowns of glory, righteousness, life, and rejoicing – tangible expressions of God's favor for faithfulness, perseverance, and soul-winning, ultimately promising eternal fellowship with Christ and fellow believers.

-The victory of that day -The victors of that day -The visual of that day

Pro-Life Primetime with Pro-Life Leader Frank Pavone

When God's people get rid of idolatrous worship and replace it with the place, time, and way God chooses, their pure fellowship with Him and one another produces joyful fellowship feasting. Reject Your Idols to Rejoice With God Together.

Luke 10:1–24 reveals 2 stages of the disciples' mission that teach us that Jesus equips and empowers his followers (us!) to preach the unstoppable kingdom of God and to rejoice in our salvation and relationship with Christ. *I. Jesus sends the seventy-two on mission. A. Jesus appoints and sends the seventy-two (v. 1). B. Jesus is the Lord of the harvest, so pray to him for laborers (v. 2). C. Jesus gives instructions for the mission. - 1. It will be dangerous (v. 3). - 2. I will provide for you (vv. 4–8). - 3. Heal the sick and preach the nearness of the kingdom of God (v. 9). - 4. Warn: rejecting the kingdom of God leads to judgment (vs. 10–11). D. Jesus gives rationale for judgment: - 1. More light brings greater judgment (vs. 12–15). - 2. Listening to my messengers = listening to me (v. 16a). - 3. Rejecting my messengers = rejecting me (v. 16b). - 4. Rejecting me = rejecting my Father (v. 16c). *II. The seventy-two return from their mission. A. Rejoicing! - 1. Rejoicing in the wrong thing (v. 17). - 2. The kingdom comes in power (vs. 18–19). - 3. Rejoicing in the right thing (v. 20). B. Praising! - 1. My Father conceals and reveals as he pleases (v. 21). - 2. My Father gave me everything and the authority to reveal (v. 22). - 3. You are blessed to see and hear these things (vs. 23–24).

Series: N/AService: Sun PMType: SermonSpeaker: Matt Lannom

Original Title: Reaping in Joy by Pastor Greg Mitchellhttps://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this passionate International Night message, Pastor Greg preaches from Psalm 126 on the eternal principle: those who sow in tears shall reap in joy. With personal testimony, vivid examples of global missions, and stirring images from the Apache Reservation, Pastor Mitchell challenges the Church to go, to give, and to care.From the realities of hell to the glory of a transformed life, this sermon ignites a burden for the lost and a vision for the nations. You'll hear the heart behind world evangelism, the hidden pain in those we pass daily, and the lasting joy that comes from obedience and sacrifice.

Become a CTC Partner: https://crosstocrown.org/partners/Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topcrosstocrown.org@DougGoodin

These messages are from Ocean City Baptist Church in Ocean City, NJ. Visit oceancitybaptist.org for more information.

Psalm 88,O Lord, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry!3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave,like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah8 You have caused my companions to shun me; you have made me a horror to them.I am shut in so that I cannot escape;9 my eye grows dim through sorrow.Every day I call upon you, O Lord; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness?13 But I, O Lord, cry to you; in the morning my prayer comes before you.14 O Lord, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.16 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.Psalm 88 is similar to many other psalms in that first, it's a prayer, and second, it's a lament — the psalmist is struggling. We see this often in the psalms. But Psalm 88 is dissimilar to other psalms — or really, it's unlike any other psalm in that it has no resolution. Other psalms will feature moments of disorientation and darkness, but by the last verse, they spring forward, they bounce back, they recite hope. But that's not the case in Psalm 88. The very last verse, where we're expecting the light to break through, says, verse 18:“You have caused my beloved and my friend to shun me; my companions have become darkness.” We can see it there on the page in verse 18. Darkness literally gets the last word in Psalm 88, which is why this psalm has been called “the saddest psalm of the Psalter.”It's uncomfortable to read; it's uncomfortable to preach; it's uncomfortable to listen to, but here we are this morning, and I want to know: Why does God give us Psalm 88?Now, we know the answer to that question is because somehow it's good for us. By God's grace, he loves us and he's committed to our everlasting good in Christ — we know that's true and that's where we should start any time we ask “why” about anything: God is good. He loves you. And he's sovereign. So a better question might be: Why is Psalm 88 good for us? In God's wisdom and love, why do we need Psalm 88?I think there are three reasons. We're going to look at each one, but first let's pray again and ask God for help.Father in heaven, by your grace we are here with your Word open before us, and we ask for your help. We reject any assumptions that there's nothing here for us, and we reject any pretense that thinks we can gain anything from you in our own strength. Our souls are needy and you must feed us. Do that, please, in Jesus's name, amen. The first reason we need Psalm 88 …1. Soul trouble is a real experience in Christian life.We don't know the historical details behind this psalm. The superscript tells us that it's from a son of Korah named Heman the Ezrahite — and there are a couple different “Hemans” in the Old Testament; we're not 100% sure which one this is, but he's not to be confused with He-Man, the cartoon from the 1980s. This is Heman the psalmist, but beyond that, we don't know much about what's going on. We don't know of a certain event he's responding to. And that's on purpose.It's important for us to see that the trouble in Psalm 88 is not an external physical enemy, but it's personal and spiritual … and the thing with personal, spiritual trouble is that it can happen anywhere at any time — in the Middle East in 600BC or here, today — and it can happen for all kinds of reasons, some that make sense and others that make no sense.In Need of a CategoryThe fact is it's trouble. The psalmist says in verse 3,“My soul is full of troubles.”And we can understand that … he has a troubled soul. Soul trouble. And this a category we need. There is such a thing as a condition of soul that's like being on the edge of the grave, he says in verse 3. He uses lots metaphors to describe the experience …Verse 4:“I am counted among those who go down to the pit, I am a man who has no strength.”To paraphrase him, he's saying, I've been betted against and drained of life, verse 4. I'm like a zombie and useless — discarded with the dead, verse 5. I'm forgotten and forsaken by God, verse 6.And this is the psalm. You heard it read. It's this kind of talking pretty much the whole way through, and it just goes from bad to worse, to finally darkness. This is soul trouble — it's a condition.Or, it's what some have called “spiritual depression.” That's the title that Martyn Lloyd-Jones gave it back in the 1960s (the word “depression” was not used back then like it is today). But he explained it as an experience in the Christian life when you're in a prolonged state of spiritual discouragement, heaviness, or lack of joy — and not because of some sin, but it just is. This experience has also been called “the dark night of the soul.” Or also “divine absence.”They're all talking about the same thing. It's an experience of intense spiritual dryness, disorientation, and darkness — it's when God has permitted himself to seem far from you.We need a category for this. So call it what you want — “spiritual depression” or “dark night of the soul” or “divine absence” — I'm calling it soul trouble (to use the words of verse 3). But the main thing is that you know it's a thing. It's a real experience in the Christian life, and some of you know about it all too well because you've been there … or you are there now. And we don't like to be there. We don't want to be here. But we can't just make it stop. Others Have Been There, TooWell, first thing we all should know about this experience is that when you find yourself there, you're not alone and it's not uncommon. Historically, we have lots of examples of past saints who've been there.Charles Spurgeon spoke openly of his own soul trouble. In 1858, he preached a sermon to his church titled, “The Christian's Heaviness and Rejoicing,” and in that sermon he said, I was lying upon my couch during this last week, and my spirits were sunken so low that I could weep by the hour like a child, and yet I knew not what I wept for …He battled this all throughout his ministry. Spurgeon can help us. But personally, I've been most helped by John Bunyan, another Baptist ancestor and pastor. Bunyan lived in the 1600s but we can read him today, and he talks about his struggles openly in his autobiography. He called his experience “many turnings and goings” upon his heart. That's another way to say Ups and downs. Back and forth. I want to read to you an extended quote from Bunyan, and it's in Old English, so hang with me (it's printed in the handout if you want to follow). He writes this: I have wondered much at this one thing, that though God doth visit my soul with never so blessed a discovery of himself, yet I have found again, that such hours have attended me afterwards, that I have been in my spirit so filled with darkness, that I could not so much as once conceive what that God and that comfort was with which I have been refreshed.I have sometimes seen more in a line of the Bible than I could well tell how to stand under, and yet at another time the whole Bible hath been to me as dry as a stick; or rather, my heart hath been so dead and dry unto it, that I could not conceive the least dram of refreshment, though I have looked it all over.Do you hear him? His Christian life is like a roller coaster. He sees and then he can't see. He has affections and then no affections. Rivers of refreshment; dry as a desert. And it doesn't make sense. You ever been there before?Brothers and sisters, you're not alone. As the Word of God!We can read about the experiences of past saints, but even better than that, God gave us Psalm 88. We can read the experience here as the word of God. We can walk with this psalmist as he's in the darkest part of the valley. Verse 7:“Your wrath lies heavy upon me, and you overwhelm me with all your waves.”You've isolated me, verse 8. I'm shunned.I pray to you every day but you don't listen. Why do you reject me? Why are you hiding from me?I'm overwhelmed. I'm exhausted. I'm being destroyed and I can't get a break. I'm in the dark.Soul trouble. That's what this is. And we need Psalm 88 because soul trouble is a real experience in the Christian life. God gave us this psalm so that we know what to do with it.That's the second reason we need Psalm 88.2. We learn to take our soul trouble to God. Okay, so Psalm 88 is bleak and despairing at face-value, but when we look closer, we can see that it's not without hope, and that's because of the most obvious fact of this psalm: it is a prayer. Which means, everything that is said here is said to God. Look at this with me, verse 1: “O Yahweh, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!”Verse 9: “Every day I call upon you, O Yahweh; I spread out my hands to you.”Verse 13:“But I, O Yahweh, cry to you; in the morning my prayer comes before you.”Do see that? You, you, you! The psalmist is bringing his soul trouble to God even as he knows that God is the one in control of it. The God We Can TrustThat's the amazing thing of the very first line in verse 1. He starts this whole psalm with, “O Yahweh, God of my salvation.”Now why is that important? It's that he addresses God by his covenant name, Yahweh. The name “Yahweh” is the name that God revealed to Moses (and the people of Israel) as the grounds by which he can be trusted. This revelation is one of the highest moments in all the Bible. It is Exodus 34, on Mount Sinai: God passed before Moses and proclaimed his name:“Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…”God proclaimed himself to be the God who is there, and who is there to save. He is the present, saving God — Yahweh. That's his name! That's who he is! He is the present, saving God even when we can't see, even when we may not feel it. The psalmist acknowledges this reality right from the start. He's in the dark, but even in the dark he comes to the God of promise, the God of covenant faithfulness, the God of his salvation. That's what it means to call God by his name, “Yahweh” — which he does in verse 1, verse 9, and verse 13.The psalmist feels forgotten, but he has not forgotten who to tell it to. Verses 1, 9, and 13 frame this psalm. He's saying, Yahweh, I'm a mess, look at me. This is where I am. I'm a mess, but I'm your mess … And I'm coming to you. We are taught here to do the same thing. Three Possible ScenariosThere are really three possible scenarios we could be in. Track with me here:1. The best scenario — this is not to have soul trouble — this is when God is close and clear. It's what John Bunyan was talking about when he said “God doth visit my soul with blessed discoveries of himself.” We read the Bible and we can see! And we're mainly thankful! Don't you want that? It is “heaven on earth” (that's what the Puritan Thomas Brooks called it). It's the best scenario.2. The worst scenario — this is to have soul trouble, to feel all the things Psalm 88 feels, but it's to run away from God. It's to abandon God, reject God, refuse to pray. That is “hell on earth.” God, keep us from that. It's the worst scenario.So there's the best scenario and the worst scenario, and Psalm 88 is neither of those. So what is it?3. It's the second-best scenario. It's to have the soul trouble, but to bring the soul trouble to the God who ‘feels' far away. It's to call him by his name, Yahweh, the God of my salvation. It's to say, I'm a mess, but I'm your mess. It's not the best place to be, but it's the second-best place to be, and sometimes God calls us to second best.Part of Our Vocab?And again, in terms of a category, this is one that I want us to have in our church. I think it's a big problem in the local church when everyone pretends like they're in the best scenario when they're not. Everybody we see, we say, “Hey, how are you?” And it's constantly, “Great! Great! Great!” I want us all to know: we don't have to say “great” if it's not great. But then what do we say? If it's not great and somebody asks you, “Hey, how are you?” You can say, “I'm doing second-best.”Could we make that part of our vocabulary?If we're doing second-best, let's tell one another, and help one another. God loves you right there, in that valley, in second-best. He loves you. He is the God of your salvation. Take your soul trouble to him. Psalm 88 shows us how to do that.Third reason God gives us this psalm …3. Jesus has endured the darkness for us.The Book of Psalms overall is meant to be a guide for our worship. The psalms model for us how to live the life of real faith with all its ups and downs, turnings and goings. And it's amazing how we can identify with such an ancient text. We forget sometimes that this was written thousands of years ago. And yet, we can read it and we get where the writers are coming from. That's astounding. We have an ancient faith, and the psalms are for our faith. But the psalms are not about us and our faith. The psalms are mainly about the Messiah. Some psalms are more overt here than others, but every psalm, taken in context, is meant to point us to Jesus. The same goes for Psalm 88.And I think that becomes clearer the more we slow down and hear what the psalmist is saying. As dark as our own situation might be, there are parts of Psalm 88 that stretch beyond our experience. Wait, It's Not That DarkAs it turns out, I ran into my own soul trouble this past week. True story. I didn't cry for an hour like a child, like Spurgeon did, but I hit a snag, I was spinning my wheels for a bit, and providentially, I'm in Psalm 88. But the more I meditated on it, I was like, Yeah, I'm not there. It's not that dark. And I think we all have to say that by the time we get to verse 7. This is one we need to see together. Can everybody find verse 7? If you don't have a Bible, we'd love to give you one, but for now look on with a neighbor if you need to. We all need to see verse 7,“Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah”Now notice he doesn't say, “It feels like your wrath is upon me.” No, he says, “Your wrath” — ḥēmāh, your fury, your rage — “your wrath lies heavy upon me.” And I read that this week and said, I've never been there. Some of us in this room have been in some really dark places, but none of us have ever been there. When you get to Psalm 88, verse 7 — the wrath of God heavy upon me — you read that and realize: there's only one person who's ever been there and lived to talk to about it. His name is Jesus. And look, he went there for you. We can say, he went there for me.He Went There For YouHe went there, to that ultimate place of darkness, and he suffered that wrath, so that we don't have to. Which means: as dark as it might get for you, you can remember that Jesus has already gone there and beyond there — on the darkest of days, from a hill called the Skull, after he cried forsaken, after he said It was finished, after they sealed the tomb with a stone, he went there, to the grave where his companions became darkness … but then he looked Death in the face and he said You're done. … And he left. He got up.He was raised in death-defeating, indestructible life which he has right now, for you, where you are. You might feel alone, but you are not alone. He will never leave you. He will never forsake you. Jesus is not afraid of the dark, and because of him we don't have to be either. Praise him! Praise him! What a Savior!Jesus, thank you for your great love for us. And thank you that the proof of your love is in your wounds. We know that you've not abandoned us. You've not forgotten us. But you're here with us always and you hold us even when we hurt. And we can't see. You've got us. We praise you, Jesus. We praise you.

Luke 10:1–24 reveals 2 stages of the disciples' mission that teach us that Jesus equips and empowers his followers (us!) to preach the unstoppable kingdom of God and to rejoice in our salvation and relationship with Christ. *I. Jesus sends the seventy-two on mission. A. Jesus appoints and sends the seventy-two (v. 1). B. Jesus is the Lord of the harvest, so pray to him for laborers (v. 2). C. Jesus gives instructions for the mission. - 1. It will be dangerous (v. 3). - 2. I will provide for you (vv. 4–8). - 3. Heal the sick and preach the nearness of the kingdom of God (v. 9). - 4. Warn: rejecting the kingdom of God leads to judgment (vs. 10–11). D. Jesus gives rationale for judgment: - 1. More light brings greater judgment (vs. 12–15). - 2. Listening to my messengers = listening to me (v. 16a). - 3. Rejecting my messengers = rejecting me (v. 16b). - 4. Rejecting me = rejecting my Father (v. 16c). *II. The seventy-two return from their mission. A. Rejoicing! - 1. Rejoicing in the wrong thing (v. 17). - 2. The kingdom comes in power (vs. 18–19). - 3. Rejoicing in the right thing (v. 20). B. Praising! - 1. My Father conceals and reveals as he pleases (v. 21). - 2. My Father gave me everything and the authority to reveal (v. 22). - 3. You are blessed to see and hear these things (vs. 23–24).

Your Attitude of Approach: Finding Joy in Life's Roller Coaster Life has its ups and downs—twists, turns, and unexpected drops. In this powerful and deeply personal message, John Meadors shares how your attitude of approach to life determines whether you live defeated or full of joy. From wooden roller coasters to painful trials, this message weaves humor, heartbreak, and hope into a compelling call to rejoice in the Lord always.

Have you lost your joy? It can be hard when life is swirling around you and beating you down, but true joy is found in praising God for who He is and what He's doing, even when you can't see it.“'To whom will you compare me? Or who is my equal?' says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name.” Isaiah 40:25-26 To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Will we somehow share in God's glory in the age to come? In this episode of Light + Truth, John Piper draws on Athanasius and Scripture to show how believers will rejoice in the radiance of Christ.

Rejoicing in God's Grace Series: The Gospel of Luke Scripture: Luke 10:21-24 Date: June 8th, 2025 Preacher: Joshua Kirstine The post Rejoicing in God's Grace first appeared on Disciples Church.

2025-06-01 Stand Firm By Rejoicingby Pastor Chris BergScripture Reference: Philippians 4: 4-74 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

In this episode, host Darryl Anderson shares an eye-opening account of his recent mission trip to the Central African Republic. He contrasts the challenging conditions faced by locals with the comforts taken for granted in America, emphasizing the importance of gratitude and perspective. The episode also highlights experiences at a pastor and leadership conference, unexpected travel challenges, and moving moments, like visiting a prison where heartfelt worship and appreciation were on full display. A reflective narrative on the true essence of service and appreciation for life's blessings.00:00 Introduction: Shifting Perspectives02:22 Recap of Last Week and Trip Overview05:28 Travel Challenges and Visa Issues18:27 Arrival in Central Africa19:29 Experiencing the Local Culture21:54 Reflections on Gratitude and Service28:03 Long Services and Rejoicing in the Lord28:46 Acts of Kindness and Community Spirit29:36 Hard Work and Resourcefulness30:46 Appreciating Everyday Conveniences33:04 Experiences in a Foreign Land38:27 Powerful Prison Ministry42:12 Reflecting on the Mission Trip46:50 Encouragement for Future Missions48:30 Final Thoughts and FarewellVISIT OUR WEBSITE for Man2Man 360Show is Recorded, Edited and Produced by Darryl D Anderson of Ambassador Media GroupPodcasts drop every Saturday at 9am. Live Airing of the show is on http://rSpirit.Online - Thursdays 8pm, Saturdays 8am and Tuesday NOON Get the rSpirit.Online app Live Airing of the show is on Opposition Radio at  https://TheOppsRadio.Live - Saturdays 8am  Intro Theme Song Edited by Darryl Anderson (AMG) and Mixed by Damion Hill of https://e-mixonline.com   VoiceOvers by Christopher BellLicensed to use song:Tough Kid https://www.premiumbeat.com/royalty-free-tracks/tough-kidIt's Raining Againhttps://www.premiumbeat.com/royalty-free-tracks/it-s-raining-againSFX - https://musicradiocreative.com/Try our NEW Fan Mail experience and send us a Text Message from HERE!

Rejoicing in Rescue Week 6 of the Psalms Series Speaker: Scott Hickox Scripture: Psalms 34 Download the slides for this message: https://www.dropbox.com/scl/fi/64jevic89lf5kaxrg70b4/Psalms-Week-6-PDF.pdf?rlkey=51gfhn2h8c2tx43kydqd6k88r&st=y113gagl&dl=0 (If using on mobile, click the icon on the top right and click direct download)

God's Word leads the church to grateful praise for God's past works and exultant trust for what's ahead.

Title: The Sound of Rejoicing Series: Nehemiah - Rebuilding Together Verse Reference: Nehemiah 12:1-47 Campus: South Street Date: 06/01/25 Speaker: Blake Glosson If you are new (or newish) or would like to connect with a pastor, text the word "hello" to 630-686-7334, and Pastor Stetson will follow up with you! ============================= Announcements: ============================= • Here is our link to give online: https://chapelstreet.church/give • You can always find our weekly announcements listed on our website at https://chapelstreet.church/news ============================= Connect With Us: ============================= • Reach out to Pastor Stetson by texting the word "hello" to 630-686-7334. • Like/Follow on Facebook: https://www.facebook.com/chapelstchurch • Follow us on Instagram: https://www.instagram.com/chapelstchurch • Explore our website: https://chapelstreet.church/

Title: The Sound of Rejoicing Series: Nehemiah - Rebuilding Together Verse Reference: Nehemiah 12:1-47 Campus: Keslinger Date: 06/01/25 Speaker: Brian Coffey If you are new (or newish) or would like to connect with a pastor, text the word "hello" to 630-686-7334, and Pastor Stetson will follow up with you! ============================= Announcements: ============================= • Here is our link to give online: https://chapelstreet.church/give • You can always find our weekly announcements listed on our website at https://chapelstreet.church/news ============================= Connect With Us: ============================= • Reach out to Pastor Stetson by texting the word "hello" to 630-686-7334. • Like/Follow on Facebook: https://www.facebook.com/chapelstchurch • Follow us on Instagram: https://www.instagram.com/chapelstchurch • Explore our website: https://chapelstreet.church/

Title: The Sound of Rejoicing Series: Nehemiah - Rebuilding Together Verse Reference: Nehemiah 12:1-47 Campus: Mill Creek Date: 06/01/25 Speaker: Sterling Moore If you are new (or newish) or would like to connect with a pastor, text the word "hello" to 630-686-7334, and Pastor Stetson will follow up with you! ============================= Announcements: ============================= • Here is our link to give online: https://chapelstreet.church/give • You can always find our weekly announcements listed on our website at https://chapelstreet.church/news ============================= Connect With Us: ============================= • Reach out to Pastor Stetson by texting the word "hello" to 630-686-7334. • Like/Follow on Facebook: https://www.facebook.com/chapelstchurch • Follow us on Instagram: https://www.instagram.com/chapelstchurch • Explore our website: https://chapelstreet.church/

Part 17 of "Esther: For Such a Time as This"

Join Pastor Derek Neider in this inspiring episode of The Daily Devotional as he kicks off a powerful new series on the book of Romans. In today's devotional, Derek introduces us to one of the most theologically rich books of the Bible, unpacking the significance of the apostle Paul's words and the gospel's eternal message.In this first chapter, Derek dives deep into Paul's self-description as a servant of Christ and a chosen messenger of God's good news. Through thoughtful reflections, Derek encourages us to embrace our calling to serve Christ wholeheartedly and live out our faith with purpose and surrender.Tune in for insightful teachings, practical application, and a fresh perspective on what it means to live as servants of the gospel. This is just the beginning—there's so much more to come as we journey through Romans together!Thank you for listening! Here are some ways to learn more and stay connected!New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

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Just as Ereb Rosh Hashanah is a time for a person to repent for all his sins, Ereb Shabuot is a time to repent for the specific sin of failing to show proper respect to Torah, and neglecting its study. The holy books teach that on Shabuot we are judged with regard to our dedication to and respect for Torah, and thus on Ereb Shabuot we must reflect upon commitment to learning and repent for not respecting it properly. At all times we should beg Hashem to forgive us for not committing ourselves sufficiently to learning, but this is especially vital on Ereb Shabuot, as we prepare for our judgment. Moreover, every person should personally involve himself in the Yom Tob preparations. Even if somebody normally does not personally make preparations for Shabbat or holidays, one should make a point of making preparations for Shabuot, such as by shopping and the like. Personal involvement shows respect and honor for the Yom Tob, which celebrates Matan Torah, and it thus serves as a Tikkun (rectification) of the sin of failing to properly respect the Torah. As one makes the preparations he must have in mind that he does so for the purpose of rectifying the sin of "Zilzulah Shel Torah" (neglecting the Torah). Likewise, one should purchase the finest foods and wines for the holiday of Shabuot, without being concerned about the costs entailed. Spending money for the Shabuot celebration is a demonstration of honor for the Torah, and if one does so with the intention of achieving a Tikkun for his neglect of Torah study, then he will be rewarded. One should make a point on Ereb Shabuot to invite poor people to his home for the Shabuot feast, as the Yom Tob celebration must be shared with the less fortunate. Our Sages teach that one who rejoices and celebrates on the holidays but does not share what he has with the poor is "despised and distanced" by Hashem. G-d visits the poor on Yom Tob, as it were, and if He sees poor people without food for the holiday without others helping them, He gets angry, and this leads to punishment, Heaven forbid. And thus before every holiday, one should ensure to give charity to enable the poor to properly celebrate. On Ereb Shabuot, in particular, there is a custom to set aside 104 coins for charity to be given to needy Torah scholars. Summary: On Ereb Shabuot, one should repent for failing to properly respect the Torah and devoting enough time to its study. As part of this process of repentance, one should personally involve himself in the Yom Tob preparations, and spend money for the finest foods and beverages, thus giving honor to the Torah. One must give charity to the poor before Shabuot to enable them to celebrate the Yom Tob.

Episode Title:Lesson 2 – Eternal RewardsSeries:This World Is Not My HomeEpisode Description:What happens after this life? In Lesson 2 of our series This World Is Not My Home, we turn our hearts toward eternity and explore what Scripture teaches about eternal rewards.Rooted in Colossians 3:1–4, this message helps us lift our eyes above earthly things and focus on our eternal future. We discuss the two eternal destinations—Heaven and Hell—and what follows:• The Great White Throne Judgment – for unbelievers (Revelation 20)• The Judgment Seat of Christ – for believers (2 Corinthians 5:10)We also explore the heavenly rewards believers can receive:• The Crown of Life – for those who endure trials and remain faithful• The Crown of Glory – for faithful shepherds and teachers• The Crown of Rejoicing – for soul-winnersThis episode challenges us to live intentionally for Christ today, with eternity in mind. What you do now truly matters forever.Scripture References:Colossians 3:1–4, Revelation 20:11–15, 2 Corinthians 5:10, James 1:12, 1 Peter 5:1–4, 1 Thessalonians 2:19–20

Pastor Philip Caines | ROMANS Sermon Date: 2025-05-25

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