Podcasts about rejoicing

28 Sivan: 3 Tammuz. Chapter 33.04: Rejoicing in G-d's Great Joy in Creating a Unified Home.​A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.

Alex Schroeder | Zephaniah | 1. A Day of Ruin (1:1 - 3:8) 2. A Day of Wrath (1:1 - 3:8) 3. A Day of Rejoicing (3:9-20)

Christian suffering is the norm, not the exception. (v.12)1 Peter 4:12, John 15:18-19, John 16:33, 2 Timothy 3:12 Rejoicing in our present suffering for Christ deepens our longing for the ultimate joy at His return. (v.13)1 Peter 4:13, 1 Peter 1:6-7, Acts 9:4-5, Romans 8:18 Our blessing in suffering for Christ includes the Spirit's affirmation of our eternal security. (v.14)1 Peter 4:14, Matthew 5:6,10-11, Ephesians 1:13 In suffering for Christ, let us unashamedly keep our identity and focus on the glory of Christ. (v.15-16)1 Peter 4:15-16, Philippians 1:20-21 Christian suffering is temporary; an unbeliever's suffering is eternal. (v.17-18)1 Peter 4:17-18, Matthew 25:46, Mark 9:48, 2 Thessalonians 1:7-9 In suffering for Christ, let us trust in God's will and faithfulness. (v.19)1 Peter 4:19, Luke 23:46 --------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Theme: Our joy comes from God not our wealth or resources. Speaker: Pastor N. Abraham Rose Title: Rejoicing Amidst The Ruins Highlights: The prophet Habakkuk could praise God amidst devastation because he understood that though he may lose his resources that God was his source. So, the basis of his joy was not his resources, but God who was his source. The believer has to assume the same attitude as he/she deals with tragedy or loss, while navigating a sinful and broken world. Series: Rejoicing with Habakkuk Key text: https://www.bible.com/bible/114/HAB.3.16-19.NKJV Bulletin/Notes: https://www.bible.com/events/223085 Date: June 13, 2026 Tags: #psdatv #joy #circumstances #God #loss #restore #restoration #resources #wealth #money #source #WhenYourWorldFallsApart #ResourceVSource #JoyDespiteCircumstances #GodIsGreaterThanMyLoss #GodRestores For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

Paulbegins this chapter by saying: “Finally, my brethren, rejoice in the Lord.To write the same things to you is not tedious to me, but for you it is safe.”Now, when Paul says, “Finally,” he is not ending the letter. In fact, hestill has two full chapters to go. The word simply means “furthermore” or “forthe rest.” Paul is introducing a new section of this wonderful book. Thefirst thing Paul says as he introduces this section is, “Rejoice in the Lord.” Thatshould catch our attention because, remember who is writing this? Paul is inprison. He might be executed. He does not know what the future holds for him.Yet he keeps talking about joy. How is that possible? It is because, as we havealready learned, Paul's joy is not found in circumstances. It is found in JesusChrist. Thereis a great difference between happiness and joy. Happiness depends on whathappens. If things go our way, we are happy. If things do not go our way, webecome unhappy. But joy is different. Joy is rooted in a relationship—ourrelationship with Jesus Christ. It is not based on circumstances. It is notbased on changing things. It is based on the unchanging character of our LordJesus Christ. That means we can have joy even when life is difficult. Thatis why James 1:2 says: “My brethren, count it all joy when you fall into varioustemptations.” Notice, he did not say if you fall into trials. He said when.Trials are a part of life. Difficulties are a part of life. Heartaches are apart of life. But joy can still be a part of life because Jesus is the sameyesterday, today, and forever. He never changes. TheApostle Paul understood that praise changes things. Praising the Lord prevails over the enemy. The rejoicingbeliever discovers God's strength. Now,let me be clear. Rejoicing does not mean we ignore our pain. There may be somepeople listening today, dear friends, who are carrying heavy burdens. Maybe youhave recently received difficult medical news. Perhaps you are strugglingfinancially. Maybe you are carrying a burden for a child or a grandchild. Orperhaps you are grieving the loss of someone you love. Paul does not sayrejoice in those things. He says, “Rejoice in the Lord.” The Lord is still onHis throne. His love has not changed. His promises have not changed. His powerhas not changed. His faithfulness has not changed. His mercy has not changed. Nomatter what is happening around us, Jesus remains the same. Our joy is not inwhat we possess. Our joy is in Who possesses us—and that is the Lord JesusChrist. Then,as we look at the last part of this verse, Paul says something interesting: “Towrite the same things to you is not tedious to me, but for you it is safe.” Paulwas not afraid to repeat important truths because repetition helps us greatly.We never outgrow the gospel. We never outgrow the cross. We never outgrow ourneed to trust in the Lord. So today, let me ask you a question: What is tryingto rob your joy? Is it a difficult circumstance? A relationship problem? Ahealth concern? Financial pressure? Fear about the future? Then take a fewminutes today and focus on five things that are always true about Jesus. Repeatthem to yourself: His love never fails. His power never diminishes. Hispresence never leaves us. His work on the cross is complete. His return iscertain. When we begin to focus on these truths, I am telling you, joy willrise in our hearts. Joyis not found in perfect circumstances. It is found in a perfect Person—JesusChrist. And that joy can never be taken away. Let'spray together. Father, thank You that our joy is found in You and not in ourcircumstances. Help us to rejoice in the Lord every day when difficulties come.Remind us that You are still on the throne and that Your promises never fail.Help us to fix our eyes on Jesus and find our strength and our joy in Himalone. Godbless and may you have a wonderful, wonderful day!

Have you lost your joy? It can be hard when life is swirling around you and beating you down, but true joy is found in praising God for who He is and what He's doing, even when you can't see it.“'To whom will you compare me? Or who is my equal?' says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name.” Isaiah 40:25-26 To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Today Ginger and Sara reflect on Romans 12:12, this year's convention theme. Life is full of opportunities to Rejoice in Hope, Be Patient in Affliction, and Persistent in Prayer. Homeschooling is not for the faint of heart, but there is a whole community of homeschoolers out there just waiting to support you in your journey! Listen in for encouragement, a touch of "I'm not the only one!", and directions on how to connect with those who can lift you up through this season and on to the next.Chattin' with CHAP is a series of informational podcasts designed to equip and encourage families on their homeschooling journeys. CHAP is the Christian Homeschool Association of Pennsylvania and has provided year-round support to homeschoolers since 1994.  Find valuable resources at https://www.chaponline.comLearn more about the CHAP Convention at https://conv.chaponline.com/Got PA Homeschool law questions? Check out https://www.homeschoolpennsylvania.org Contact us at https://www.chaponline.com/contact-us with your questions or topics for discussion.Don't miss out on the latest in PA homeschool news! Subscribe to our eNews at https://chaponline.com/subscribe-to-enews/Donate to support CHAP in the endeavor to encourage, connect, equip, and protect homeschoolers at https://chaponline.com/donate/

Have you lost your joy? It can be hard when life is swirling around you and beating you down, but true joy is found in praising God for who He is and what He's doing, even when you can't see it.“'To whom will you compare me? Or who is my equal?' says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name.” Isaiah 40:25-26 To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Jesus is more than the Giver of our salvation. He is salvation's greatest treasure. Today, we share a discussion with Michael Reeves. Drawing from his book Rejoicing in Christ, he invites us to find deeper delight in our marvelous Redeemer. Get Michael Reeves' book Rejoicing in Christ with your donation: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request Dr. Reeves' digital teaching series and study guide for The Fear of the Lord with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   Michael Reeves is a Ligonier Ministries teaching fellow, president and professor of theology at Union School of Theology in Wales, and host of the podcast Delighting in the Trinity. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Pastor John Bingham - A Psalm to Encourage - Psalm 84

Worship with us live online at ExploreGracePoint.com/church-onlineGracePoint Church2351 Rice Creek RdNew Brighton, MN 55112

Rejoicing in Jesus Part II | Shaun Storer | Sunday 07 June 2026) by Christ Church Midrand

True Escape involves Five Things… #1-REWARD from the Escaper, vv. 1-3 #2-REQUEST for Escape, v. 4 #3-RECALLING Reproach from the Enemies, vv. 5-9 #4-RENEWAL for an Escape, vv. 10-12 #5-REJOICING in the Escaper, v. 13

Many people have some turning point in their lives. For followers of Jesus, one of those moments is simply: ‘And then I met Jesus.' In this series, we'll hear testimonies from people in our church about how their encounter with Jesus has changed their lives. Together, we'll look at how Jesus calls ordinary people to participate in His mission. It's not about pressure or perfect answers but compassion, presence, prayer, and simple invitations. Whether you've followed Jesus for years or are still exploring faith yourself, this series is an invitation to consider how God might work through your story too. The Prayer Team would love to pray for you, let them know how by using this link: https://chathamchurch.churchcenter.com/people/forms/914476 Announcements Hello Card: https://chathamchurch.churchcenter.com/people/forms/976297 Online Giving: https://www.chathamchurch.org/give Looking for a Small Group?: https://www.chathamchurch.org/small-groups Interested in volunteering for a serving team? Contact Jessica: jessica.waldstein@chathamchurch.org Highlighted Events Upcoming events: https://www.chathamchurch.org/events Learn more about our Worship Multiplied here: https://www.chathamchurch.org/worship-multiplied New Service Times this Summer: Services at 9 and 10:30am (livestream will also be at 9am) until August 30th. Connect Website: https://www.chathamchurch.org/ Facebook: https://www.facebook.com/chathamchurch Take-WITH's from Luke 15 -Jesus comes to rescue us out of soul-sucking isolation and vicious tribalism by rescuing us for himself, his virtues, and his mission to seek after the lost. -This parable invites us to enter into his story: -Heart work: to share in the LONGING Prayer: "Lord, break my heart for what breaks yours." -Search work: to share in the LOOKING Prayer. Relationship. Spiritual Conversations. Invitation. Repeat. - Rejoicing work: to share in CELEBRATING with him over those who are found Prayer: "Lord, may my heart rejoice over what you rejoice over." Discussion/Reflection Questions 1. Think about the name you wrote on the card. What is one step you can take this week to regularly pray for them? 2. What's a step you could take to invest in that relationship? 3. Is there a step you could take to engage them with spiritual conversation? 4. Is there an invitation you could extend to come to church? 5. Which of the three “works” (heart, search, or rejoicing) feels most challenging for you right now? What is one practical way to grow in that area?

A stand-alone sermon from Luke 15:1-7.

After Mary visited Elizabeth and received confirmation of what the angel had told her, she would now extol and bless and magnify the LORD. We are reading Luke 1:46-66. Mary extols the LORD for His fulfilled promise to Israel first spoken to Abraham, Isaac and Jacob. She praised the Lord for His mercy, His strength and His might. She expressly rejoiced in her spirit calling the Lord, "God my savior." Here she acknowledges her need for a savior as all who know that sin has made them a people of humble circumstances. Dr. Mitchell says of Mary, “her heart was fully occupied with the Lord.” Are you and I occupied with the Lord Jesus and His finished work for us?Let open our Bibles and turn to Luke 1 verse 46 with our teacher, Dr. Mitchell on the Unchanging Word Bible Broadcast.

Father tells us that we are not waiting for Jesus, Jesus is waiting for us!

"For the same reason you alsobe glad and rejoice with me." The Apostle Paul is inviting thePhilippians to share in his joy. Nowthink about it. Paul is in prison, suffering and uncertain about the future.Yet he keeps speaking about joy. This teaches us something so important:Christian joy is not based on circumstances. It is based on Jesus Christ. Theworld's happiness rises and falls with comfort and success, but biblical joycan exist even in suffering. Paul and the Philippians were united in sacrifice,service, and joy. TrueChristian fellowship is much deeper than just a social connection. You may goto church, attend Sunday school, participate in church events, and spend timewith other believers. You may go golfing together, play tennis, or enjoy otheractivities together. Those things are wonderful. But true Christian fellowshipis deeper than simply enjoying social events together. True fellowship issharing together in the work of Jesus Christ. Thereis joy in serving with other believers. There is joy in praying together. Thereis joy in giving together. Yes, there is even joy in suffering together. Thereis joy in seeing lives changed through the work of God as we labor togetherwith fellow believers. Some of the deepest joy believers experience comesduring difficult seasons when they see God working in powerful ways. Acts 5tells us that after the apostles were beaten, they returned to the churchrejoicing that they were counted worthy to suffer shame for Christ's name. James1 reminds us to count it all joy when we fall into various trials,tribulations, and troubles, knowing that the testing of our faith producespatience. Suffering produces Christian maturity in our lives. Joy grows when weserve God's purposes and trust God's purposes, even in suffering. Paul wantedthese believers not merely to survive hardship, but to rejoice in the middle ofit. That kind of joy becomes a testimony to the world. People expect us torejoice when things are going well. But when Christians rejoice in trials, theworld sees something supernatural, something different, and they want what wehave. Only Christ can produce that kind of joy in our lives. Maybetoday you're carrying burdens, disappointments, or heartaches. Remember this:your joy does not depend upon changing circumstances. It depends upon anunchanging Savior. Jesus Christ is the same yesterday, today, and forever. Heis still on the throne. God is still working. The gospel is still true. Heavenis still ahead. Because of that, we can rejoice. We'vebeen talking about the submissive mind here in Philippians 2. As Paul hasdescribed it, the submissive mind ultimately produces joy. The submissive mindis the same as a surrendered life. And a surrendered life produces joy inChrist. The Bible teaches us that Jesus humbled Himself. He obeyed the Father.He endured the cross. He now reigns in glory. Thatreminds me of Hebrews 12:1–3: "Therefore we also, since we aresurrounded by so great a cloud of witnesses, let us lay aside every weight, andthe sin which so easily ensnares us, and let us run with endurance the racethat is set before us, looking unto Jesus, the author and finisher of ourfaith, who for the joy that was set before Him endured the cross, despising theshame, and has sat down at the right hand of the throne of God. For considerHim who endured such hostility from sinners against Himself, lest you becomeweary and discouraged in your souls." My friend, when we follow thesame principle that Jesus practiced, we discover that surrender leads to joy. Let'spray together. Father, thank You for the joy that is found only in JesusChrist. Teach us to rejoice not only in blessings, but also in sacrifice andservice. Help us to trust You in every circumstance and reflect the joy ofChrist to the world around us. In Jesus' name, Amen. Godbless and may you have a wonderful, wonderful day!

In the opening sermon in a series 'Rejoice in Jesus, Roydon Frost explores Philippians 1:3–11 and shows how true Christian joy is found not in the absence of suffering, but in the presence of God through it. Reflecting on Paul's joyful gratitude for the Philippian believers, Roydon highlights three sources of joy: gospel partnership, confidence in God's saving work, and the visible fruit of grace in the lives of others. This sermon reminds us that God faithfully completes the work He begins in His people and that deep, lasting joy grows as we serve, worship, and walk together in Christ. Join us as we discover why rejoicing in Jesus is not only possible in every season, but is what we were created for.

I'm joined by Heath Evans, who spent 10 years in the NFL, built a career in broadcasting, and had every outward sign of success.But in this conversation, he reflects on the mission that changed everything.He shares how suffering exposed pride, sin, and self-glory, and how surrender led him to faith, obedience, and a new mission: discipling men and starting a non-profit serving fatherless boys.His testimony is a story about discipline, accountability, redemption, and what happens when your life stops being about you.CHAPTERS:00:00 Intro01:53 Chasing the NFL Dream03:55 Rock Bottom at NFL Network06:26 A Rescue Mission Through Suffering10:36 Building Guardrails Against Temptation14:59 Mourning Sin, Rejoicing in Christ22:12 Faith, Salvation, and Surrender31:09 The Fatherhood Foundation34:23 Discipline Starts at Home38:18 NFL Lessons in Leadership45:21 Transparency Builds Trust50:42 Accountability Sets the Standard54:44 Creating a Selfless Culture57:28 What Iron Sharpens Iron Really Means01:13:17 Non-Profit for Fatherless Boys01:20:43 The Legacy Club Vision for Bethesda RanchORDER MY BOOK HERE: ⁠https://www.amazon.com/Go-One-More-Intentional-Life-Changing/dp/1637746210FOLLOW:Become a BPN member FOR FREE - Unlock 25% off FOR LIFE ⁠https://www.bareperformancenutrition.com/collections/performance-nutritionIG: ⁠instagram.com/nickbarefitness/⁠YT: ⁠youtube.com/@nickbarefitnessThis podcast is for informational purposes only and should not be considered legal [health or profession] advice. Bare Performance Nutrition (BPN) is not responsible for any losses, damages, or liabilities that may arise from the use of this podcast. This podcast is not intended to replace professional medical advice.This podcast may not be republished without the written consent of Bare Performance Nutrition (BPN)

Pastor Luke Simmons closes out our “The Blessed Life” series by teaching on the final Beatitude: “Blessed are those who are persecuted for righteousness' sake.”In this message, he explains the call to live the way of Jesus, what we should expect when we do (including opposition and persecution), and how to respond by reframing our suffering with eternal perspective and rejoicing. Luke also shares the powerful story of Hakan, a Turkish pastor who has endured real persecution and continues to serve Christ with hope.The Hakan video is available at: https://youtu.be/BP7IKBruZsM00:00 - Introduction04:32 - Call to Action:  Live the Way of Jesus08:16 - What to Expect:  Opposition and Persecution16:11 - How to Handle It:  Reframe with Rejoicing**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

The End of the World Jonathan Parnell Download Psalm 97,The Lord reigns, let the earth rejoice;let the many coastlands be glad!2 Clouds and thick darkness are all around him;righteousness and justice are the foundation of his throne.3 Fire goes before himand burns up his adversaries all around.4 His lightnings light up the world;the earth sees and trembles.5 The mountains melt like wax before the Lord,before the Lord of all the earth.6 The heavens proclaim his righteousness,and all the peoples see his glory.7 All worshipers of images are put to shame,who make their boast in worthless idols;worship him, all you gods!8 Zion hears and is glad,and the daughters of Judah rejoice,because of your judgments, O Lord.9 For you, O Lord, are most high over all the earth;you are exalted far above all gods.10 O you who love the Lord, hate evil!He preserves the lives of his saints;he delivers them from the hand of the wicked.11 Light is sown for the righteous,and joy for the upright in heart.12 Rejoice in the Lord, O you righteous, and give thanks to his holy name!This morning I want to talk to you about the end of the world. For as long as there has been a world, humanity has been fascinated with this topic. This has been true of cultures all over the world all throughout history — from Ancient Mesopotamia to Chinese dynasties, from Norse Vikings to sub-Saharan Africa, from medieval Europeans to modern Americans — it's a human thing to wonder about the world's end.And in the Bible itself, the end of the world was on the table right away!In the Book of Genesis, just five chapters in, the Flood could have been the final judgment to end the world — and it would have been if not for the mercy of God!But because of God's mercy, and because of his patience (the apostle Peter tells us), the final end of the world has been delayed. Still.But the end is coming, and that's what I want to talk about this morning. And the real reason I wanna talk about the end of the world is because it's the topic of Psalm 97.There are three parts to the psalm, and I'm gonna title each part with what its mainly about:Part 1, verses 1–6 is Christ will come again.Part 2, verses 7–9 is Every human will respond. Part 3, verses 10–12 is How God's people live in the meantime.We're gonna spend most of our time on Part 3, but first Part 1.1. Christ will come again (vv. 1–6)Psalm 97, verse 1 just picks up where Psalm 96 left off. Psalm 96 envisions all of creation rejoicing, and the last verse of Psalm 96 explains why. This rejoicing is, verse 13,“…before the Lord, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness.”97:1, then, says: Yes, that's right, the Lord reigns and all the earth rejoices, even the coastlands. That's the deepest corners of the earth. The parts way out there.Then verses 2–5 describe the coming of God with this intense imagery. Listen to this: clouds and thick darkness. A throne of righteousness and justice. Fire going before him, consuming his adversaries. Lightning flashes. The earth itself trembles. Mountains melt like wax.To a casual reader, this sounds like a really bad thunderstorm. But when we have the whole Bible in mind, we can pick up the allusion to Mount Sinai. Mount Sinai was when God came down on the mountain to give the law: Exodus 19:18,“Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.”Deuteronomy 4:11,“the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom.”The Final TheophanyThis was an amazing moment in history. The word for it is a ‘theophany' — which means a God-appearing. That's what Sinai was.And now Psalm 97 is describing another theophany — it's a future, final God-appearing, that's envisioned to be like Sinai!That's because the Original Law-Giver and the Final Judge are the same. That's why the imagery is the same, except in this future, final appearing, God comes in the person of Jesus Christ. We know this from the New Testament: John 5:11,“The Father judges no one, but has given all judgment to the Son.”Matthew 24:30,“Then will appear in heaven the sign of the Son of Man… and they will see the Son of Man coming on the clouds of heaven with power and great glory.”2 Thessalonians 1:7,“the Lord Jesus [will be] revealed from heaven with his mighty angels in flaming fire…”The end of the world is now what we call the Second Coming of Jesus Christ. The God who once descended on Sinai in clouds and fire will appear again finally in the person of Christ, and “every eye will see him” — Revelation 1:7. Everybody will see him, and everybody will respond, one way or another. That's Part 2.2. Every human will respond (vv. 7–9) Humanity is divided into two categories that will be clearest on the final day of judgment.Jesus has called these categories the wheat and the tares. The Psalms use the language of the righteous and the wicked. The New Testament draws the line as between believers and unbelievers — those who are in Christ and those who are not. And when Jesus comes back every eye will see him — those who have been united to him by faith and those who have rejected him. They all will see him, but they're gonna respond differently. Shame for IdolatersVerse 7 tells us the unbelievers (those who reject Christ) will be put to shame — but here they're described as the “worshipers of images” … as those who “boast in worthless idols.” Which is a good reminder! I want you to get this: there is really no such thing as an unbeliever. Everybody believes in something. The question is never if you believe, but who you believe in. So, unbelievers are always more accurately called “idolaters.” They've chosen to reject the one true God, and instead, they've replaced him with some other ‘little-g god' — and for the last hundred years in our society, the ‘little-g god' of choice is the Modern Self. That's the point of theologian Carl Trueman's book, The Rise and Triumph of the Modern Self (it's a helpful book written a few years ago).In one sense, modern idolatry is as old as it comes — our society has “exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen” — that's Romans 1:25.But what makes us different today is that, with our technologies, we have said, “I will make myself like the Most High” (Isaiah 14:14) …So we want to create human life … We want to determine our own sexuality …We want to invent our own morality … We want to become super human in our daily lives and live longer than ever … We even want to have the final say on when and how we die … The whole thing is about putting Self in the place of God.That's what transhumanism is — it starts with the myth of exclusive humanism (that's the idea that there is no God, but only us). That paves the way for the idolatry of the Self — the idea that “We are all God.” And right now, it's just so clear that's what's going on. If you look around in our culture, the idolatry of Self is having its moment. But on the day Jesus returns, at the end of the world, every unbeliever/every idolater/everyone who rejects Jesus will be put to shame. That means eternal regret. They will hate the choices they have made. The lies they have embraced will be exposed. And the demonic forces behind the idolatry will also bow the knee in submission to Jesus! (That's the end of verse 7.) The Day is coming. Joy for BelieversBut now in verse 8 notice the contrast to believers, to those who trust in Christ — that's who Zion and Judah represent. It's the people of God. Zion is glad! The daughters of Judah rejoice! And the mention of “daughters” in verse 8 is an idiom for villages or small towns. (This is an insight from Christopher Ash.) He says the idea here is that it's not just the capital city, Zion, that rejoices, but it's all believers everywhere! Even what might seem like the smallest outpost of kingdom of Christ, even the parts way out there, like in the middle of North America — on that day we're all rejoicing together … believers from “every nation, from all tribes and peoples and languages” … We will all say, “Let us rejoice and exult and give him the glory!” (Revelation 7:9; 19:7). On that day, verse 9 will be the clearest reality of all:“For you, O Lord, are most high over all the earth;you are exalted far above all gods.”In other words, Jesus has ultimate supremacy … “every knee will bow, in heaven and on earth and under earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).This is what Psalm 97 is getting at. In summary, Psalm 97:1–9 is the Christian hope in a nutshell: One day Jesus is coming back in judgment and salvation — judgment for those who reject him and salvation for those who trust him. And by his grace, church, we trust him. We will rejoice on that day. We will love his future, final appearing! Amen.The big question now is: How do we live in the meantime?3. How do God's people live in the meantime?Now this is the church's question. We ask it together, and the New Testament is all about it. But verses 10–12 in Psalm 97 give us a pretty good answer, and that's what I wanna show you. But I want to help you bring it down more personally. This is a topic that can be so out there and theoretical, but don't let it be. I want you to think, right now: Jesus is coming back one day. Now ask yourself this question: What does God want me to do in this life? How should I live in the meantime?According to verses 10, 11, 12, we see at least three answers. First is this:1. Lead a moral life.This is verse 10, and it's one you need to see. So everybody help me out. Find Psalm 97, verse 10:“O you who love the Lord, hate evil!”“Hate evil” — this is a command, and it's one that we are not set up well to understand. That's because “hate” is a biblically strong word that we use too commonly. And “evil” is a biblically common word that we use too strongly. That make sense? We've weakened the word hate and narrowed the word evil. So we have to slow down and think about this.To hate something is to have an intense hostility against it. It's not a mood, it's a conviction. We shouldn't casually throw the word around about food or weather or sports teams. And evil is anything that defies the moral will of God — anything that is a deprivation or distortion of God's goodness. It's not just the worst, most horrible things nobody likes to talk about. But truly, sin, of every kind, is evil. See, we often define evil horizontally: we think it has to do with how much hurt it causes other people. But the Bible, first, defines evil vertically: the issue is what it says about God.Evil is evil because it defies him, it rejects him, it dishonors him. This is why we must have a God-centered morality.Right and wrong, good and evil, is not whatever you want it to be in the moment. But good and evil — the moral framework of reality — is an objective standard determined by the righteousness of God, and he has revealed this to us as his moral will in Scripture. What a gift!God guides us how to live in harmony with his holiness. He shows us how to lead a moral life, which means we hate evil. I think this is one of the greatest needs in our day for the church's witness. We need moral clarity — the ability to recognize evil, the courage to call evil evil, and the God-centered conviction to hate evil.And that means the evil out there, but it starts first with the evil within our own hearts. It's been said that many Christians today are soft on evil. And wherever that's true, my theory is that we're soft on evil culturally because we're soft on evil personally, and we're soft on evil personally because our vision of God is small … Wherever our understanding of God's glory is frail, and our commitment to his word is weak, we will get this wrong.And if we're ever gonna experience true revival, in our church, in this country, it will include a recovery here. Spurgeon put it plainly. He said, “We cannot love God without hating what he hates.”Until Jesus returns, in the meantime, we're called … you're called … to lead a moral life.Second thing to do in the meantime …2. Lead a hopeful life. This is verse 11:“Light is sown for the righteous, and joy for the upright in heart.”A few years back, the Holy Spirit made this verse pop off the page to me. I wrote it out on a notecard and put it on my desk. I think it's a glorious sentence. Notice first that it's an agricultural metaphor, which we see a lot of in Scripture. Light and joy are sown. The focus is on planting, on sowing, but the words “light” and “joy” sound more like a harvest. How do you sow light? How do you plant joy? You don't. You sow something else that, in the moment of sowing, looks different from what you hope it will become.I just re-seeded my front yard. Tall fescue grass: Thick, forest-green blades, cool to the touch on the hottest summer day, firm but humble, durable but inviting, elegant but approachable — oh it will be wonderful! But what I held in my hand, before I dropped it in the ground, looked nothing like that — it looked nothing like what it will become. It was just a seed.That's so much of life, isn't it? Life in this meantime is sowing. It's planting. And a lot of times, we want to judge the future harvest by how the seed looks now. It's such an easy mistake to make. How do we not do that?How can we call it light now in the sowing? How can we call it joy now? The answer is hope. Our hope is in the harvest, and it's so sure — God's promise is so certain — we can say the light is in the ground. The joy is coming, and it's already here. That's what it means to lead a hopeful life.Third thing to do in the meantime …3. Lead a thankful life.This is verse 12:“Rejoice in the Lord, O you righteous, and give thanks to his holy name!”Rejoicing and thanksgiving — it's the same idea. We rejoice in God and we give him thanks in response to who he is and what he's done. Now, I'm just going to use the word thankful because it's the last word in verse 12 and it encapsulates joy. Thankfulness includes joy. And this is such a fitting way to conclude Psalm 97, and really, to conclude everything. For everyone who trusts in Christ, thankfulness will be the posture of our hearts at the end of the world. We begin doing now what we will do forever. We're called to lead a thankful life today: Colossians 3:15,“And let the peace of Christ rule in your hearts… And be thankful.”1 Thessalonians 5:18,“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”Now, how do we do that? What does it look like to lead a thankful life?I think it comes down to the discipline of daily thankfulness.Very practically, just imagine how you start and end your days. You wake up every morning. We all start there. Now what if, first thing in the morning, when you're awake for your brain to work, you thanked God? Thank him for something specific — a provision, a gift, an experience. Start by thanking him. And then that night, with your head on your pillow, when God has brought you through another day, you end your day by thanking him for it. Even when things are tough, when things go sideways, in the full assessment of everything, there's a reason to be thankful. Give God thanks as you fall asleep, give God thanks when you wake up — and if you do that everyday that becomes a thankful life. It will be a life that honors God until that final day when we step into the eternal morning. This is how we live as we wait for the end of the world, because, as Psalm 97 shows us: Because Christ will come again. And every human will respond to his final appearing, either in shame or joy. And until that day, in the meantime, lead a moral life, lead a hopeful life, lead a thankful life.Father in heaven, the life to which you have called us is a life that you create. Thank you for the Holy Spirit! Thank you for his presence and power day by day, moment by moment. We need him. Thank you that your Spirit brought us from death to life through the gospel. Thank you that he opened our eyes to see Jesus and to know your great love for us.Thank you for the hope that your Spirit guarantees in our hearts — the hope that Jesus will return and make all things new. We long for that day. And we pray, with the apostle John, Come, Lord Jesus!In his name, amen.

Kevin Anderson speaks from Joel 2 on how the Lord delights to restore His repentant people.

What is the difference between happiness and joy? There is Christian call to rejoice always. Happiness often depends on circumstances, but biblical joy is rooted in the Lord, His salvation, His Word, and the hope we have in Him. Joy is not meant to stay hidden. Rejoicing means expressing the joy God has placed within us. Believers are to rejoice even though one's own life included suffering, persecution, imprisonment, and hardship. Joy is not based on an easy life, but on a secure relationship with Christ. This message challenges us to ask: Do we have joy? Do others know we have joy? Are we rejoicing in the Lord always—not just when circumstances are good? Because of whom God is, what He has done, the salvation He provides, the hope He gives, and the Word He has revealed, believers have every reason to rejoice. Sermon Notes Philippians 4:4 Always Philippians 3:1 In the Lord Psalm 35:9 In God and His salvation Psalm 118:19 – 24 This day because of Jesus Psalm 119:161 & 162 At His word Romans 12:9 – 13 In hope Philippians 2:18 Share your joy

Have you lost your joy? It can be hard when life is swirling around you and beating you down, but true joy is found in praising God for who He is and what He's doing, even when you can't see it.“'To whom will you compare me? Or who is my equal?' says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name.” Isaiah 40:25-26 To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

Have you lost your joy? It can be hard when life is swirling around you and beating you down, but true joy is found in praising God for who He is and what He's doing, even when you can't see it.“'To whom will you compare me? Or who is my equal?' says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name.” Isaiah 40:25-26 To support this ministry financially, visit: https://www.oneplace.com/donate/508/29?v=20251111

Jeremy Smith • 1 Peter 1:3–1:9 • Commissioned

Jeremy Smith • 1 Peter 1:3–1:9

Hello and welcome to the Unedited podcast! ----more---- The goal of this podcast is to help you develop and enjoy the habit of daily Bible reading and prayer. It is through the Word of God and the presence of God that we GET TO KNOW God. ----more----In this Unedited conversation, Meg shares a conversation with Melinda Poitras on her recently published book: "Count It All Confetti: The Art of Rejoicing Through It All." In this book, Melinda shares the sliver linings that are available to each of us in every season, no matter how dark the landscape of our lives looks! She will be a blessing and a bright spot in your day!! ----more---- You can find "Count It All Confetti and Melinda's other resources here:

Listen To Full Sermon: " Cleaving To The Good Shepherd" @ St. Moses Coptic Orthodox Church - Fruitland Park, FL ~ November 15, 2025https://on.soundcloud.com/uukKDuoTAB8MyMruiQ

Philippians | Week 4 | Rejoicing In Faith | Johnny Fielding

James Wilson preaching on the Sunday night of Atlantic Youth Convention. May 17th, 2026.Find us online at:Website: www.capitalcommunity.ca Facebook: www.facebook.com/capitalcommunitychurchInstagram: www.instagram.com/ccc_fredericton YouTube: www.capitalcommunity.tvThe Conversation Podcast: www.anchor.fm/ccc-theconversationSermon Archive Podcast: www.anchor.fm/capitalcommunitychurch

Philippians | Week 4 | Rejoicing In Faith | Jake Richardson

Sunday Evening 5/17/2026

Philippians 1:18-26

Rejoice always. It's one of the most quoted commands in the New Testament. It's also one of the most misunderstood. For a lot of us, rejoicing has quietly become synonymous with pretending everything is okay — putting on a smile, walking into church, and performing a faith we're not sure we actually feel. But that's not what Paul meant. And it's not what Jesus meant either. In this message, Charlie works through all eight times the New Testament commands us to rejoice — and what he finds is that rejoicing shows up in three very different places: gladness, sadness, and suffering. Each one has a different source, a different motivation, and a different kind of weight. And taken together, they paint a picture of rejoicing that is far richer, far more honest, and far more hopeful than a coffee cup phrase. The takeaway? Rejoicing isn't a feeling. It's a direction. It's not about what you're experiencing. It's about where you're facing. And when you understand that, "rejoice always" stops feeling like a pressure to perform — and starts feeling like an invitation to trust.

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:07 Lama Tsongkhapa practiced Dharma and completed the path, unstained by the three types of worldly dharma: black worldly dharma, mixed worldly dharma, and white worldly dharma. This means unstained by attachment clinging to this life, unstained by self-cherishing thought, and unstained by ignorance, the concept holding true existence. Each time we rejoice, we create the cause to have Lama Tsongkhapa's qualities.00:21:32 When saying "Lama Tsongkhapa", one must remember it refers to the oneness of the lama and Tsongkhapa. If only thinking of Tsongkhapa, it does not become Guru Yoga. By looking at Tsongkhapa as inseparable from one's guru, one is able to see all of Tsongkhapa's qualities and activities as the guru's.00:32:01 The absolute guru is the dharmakaya, the primordial holy mind, which has no beginning, no end, and pervades all existence. The absolute guru takes the form that you have the karma to see and to communicate with, that is the conventional guru.00:52:19 Rinpoche tells about his first retreat in Tibet focused on Lama Tsongkhapa Guru Yoga.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Who will you take with you as your spiritual inheritance?

Sermon on 2 Corinthians 7:4–16, by Bret Rogers

Our greatest joy in life should not be found in our giftedness or even in what God does through us. Our greatest joy in life should be knowing that God in His grace revealed Himself to us and promised to keep us securely with Him for all eternally.

Our greatest joy in life should not be found in our giftedness or even in what God does through us. Our greatest joy in life should be knowing that God in His grace revealed Himself to us and promised to keep us securely with Him for all eternally.

Our greatest joy in life should not be found in our giftedness or even in what God does through us. Our greatest joy in life should be knowing that God in His grace revealed Himself to us and promised to keep us securely with Him for all eternally.