Podcasts about his name

168.จงสรรเสริญพระนาม(Glory to His Name) by คริสตจักรตรัง

Send a textPastor Harlo White delivers the message "Who Is The Beast & His Name, Part 2", originally delivered on January 28, 1982.Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

Romans Vol. 1 - Coming Under Grace Everyone lives with a relentless quest to be righteous and measure up to the scorecards of life, yet Romans 1–3 shows that no one can meet God's standard and all stand condemned. But now God has revealed a righteousness apart from the law through faith in Jesus Christ, offering as a gift what we could never achieve. Sermon Preached by Chris Lewis on February 22, 2026 Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus. https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey: https://foothill.church/FTSOHN

Welcome to Day 2802 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2802 – Wisdom Nuggets – Psalm 115:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2802 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2802 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Our God is Supreme Today, we are continuing our journey through the "Egyptian Hallel," the magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the first half of Psalm One Hundred Fifteen, covering verses one through eight, in the New Living Translation. To set the stage, let us remember where we stood in our previous trek. In Psalm One Hundred Fourteen, we witnessed the sheer, terrifying power of the Theophany. We saw the earth tremble, the Red Sea flee, and the Jordan River turn back at the very presence of the God of Jacob. It was a psalm of action, movement, and cosmic disruption. Yahweh stepped into history, and the chaotic forces of nature panicked. But as we turn the page to Psalm One Hundred Fifteen, the tone shifts from the dramatic trembling of the earth to a profound, theological reflection. According to Jewish tradition, while Psalms One Hundred Thirteen and One Hundred Fourteen were sung before the Passover meal, Psalm One Hundred Fifteen was the first hymn sung after the meal was finished. Imagine the scene. Jesus and His disciples have just finished the Last Supper. The bread has been broken; the cup of the new covenant has been poured. And before they walk out into the dark night toward the Garden of Gethsemane, they lift their voices to sing these exact words. They sing about the glory of God, the foolishness of the world's idols, and the absolute sovereignty of the King of Heaven. This psalm is a brilliant polemic—a theological argument—against the gods of the surrounding nations. It contrasts the living, unrestrained God of Israel with the dead, handcrafted statues of the pagan world. It challenges us to ask: Where does the glory belong, and what are we truly placing our trust in? Let us dive into the text. Psalm One Hundred Fifteen: verse one. Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. The psalm opens with one of the most profound statements of humility in the entire Bible. The psalmist repeats the phrase for emphasis: "Not to us, O Lord, not to us." This is the ultimate deflection of human pride. When Israel looked back at the Exodus—when they remembered the sea parting and the enemies drowning—it was incredibly tempting to pat themselves on the back. It is human nature to assume that if God blesses us, saves us, or uses us, it must be because we are somehow special, worthy, or superior. But the psalmist violently rejects that idea. He says, "Lord, do not give us the credit. We did not part the sea. We did not defeat the Egyptian empire. The glory belongs entirely, exclusively, and completely to Your Name." And why does the glory go to His Name? Because of two foundational attributes: His "unfailing love" and His

In the beginning was the Word, and the Word was with God, and the Word was God … In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. … He came to His own, and His own people did not receive Him. But to all who did receive Him, who believed in His Name, He gave the right to become children of God … And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. … No one has ever seen God; God the only Son, who is at the Father's side, He has made Him known. (John 1:1, 4-5, 11-12, 14, 18)

In this first class of our 4-part series leading up to Purim, we begin exploring Megillat Esther through the lens of the Gemara (Masechet Megillah)—where Chazal unpack the story with depth, drama, and meaning.Part 1 sets the historical stage, introduces Achashverosh's world, and explains a foundational idea: the Megillah was written under Persian rule, so its messages often come through hints and coded language—inviting us to read carefully and connect the dots.What we coverWhy we start learning Purim in the “30-day red zone”Why we don't say Hallel on Purim (three classic approaches)The exile timeline: Israel → Babylonia → PersiaAchashverosh's extravagant 180-day feast + the 7-day Shushan feastVashti's refusal and the ripple effect of royal decreesThe beauty-pageant system and what it reveals about the kingdomIntroducing Mordechai and Esther—and the hidden hand of Hashem (without His Name appearing)Timestamps00:03 Intro + series overview06:07 Why no Hallel on Purim?09:27 How the Jews arrived in Persia13:50 The 180-day feast and political strategy21:29 Vashti and the royal fallout31:34 The beauty contest + its consequences35:43 Mordechai & Esther; hidden miracles and Tanakh allusions

Whom does the Lord use to prepare and assure of His resurrection? Matthew 27:55–66 looks forward to the morning sermon in the holy assembly on the coming Lord's Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that the Lord uses faithful but unheralded servants, and even the most earnest efforts of His enemies, to prepare His resurrection and assure us of it. This passage reveals God's sovereign providence in orchestrating even the most unlikely individuals and adversarial actions to confirm the resurrection of Christ. Though overlooked by society—such as the faithful women who ministered to Jesus and the otherwise unknown Joseph of Arimathea—God uses them to fulfill His redemptive purposes, demonstrating that true significance lies not in public recognition but in faithful service. Even the chief priests and Pharisees, seeking to prevent claims of resurrection by securing the tomb with a guard and seal, inadvertently strengthen historical confidence about its reality, leaving only one possible explanation of the empty tomb. The passage calls believers to humility, diligence, and contentment, trusting God to glorify His Name.

Send a textPastor Harlo White delivers the message "Who Is The Beast & His Name, Part 1", originally delivered on January 28, 1982.Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

Podcast guest 1725 is Maria Cuccia, who had an alien abduction experience in 1992 and was shown a boy and was told he was her son who happened to be a human-alien hybrid. In an interview that will challenge everything you thought you knew, author Maria Cuccia sits down to discuss her groundbreaking book, "His Name is Elijah." Maria shares details about her son, Elijah, a child she believes is an alien-human hybrid.His Name is Elijahhttps://amzn.to/49jPnAFMaria's YouTube channelhttps://www.youtube.com/@MariaCucciaMaria's Websitehttps://mariacuccia.com/CONTACT:Email: jeff@jeffmarapodcast.comAmazon Wish Listhttps://www.amazon.com/hz/wishlist/ls/1ATD4VIQTWYAN?ref_=wl_shareTo donate crypto:Bitcoin - bc1qk30j4n8xuusfcchyut5nef4wj3c263j4nw5wydDigibyte - DMsrBPRJqMaVG8CdKWZtSnqRzCU7t92khEShiba - 0x0ffE1bdA5B6E3e6e5DA6490eaafB7a6E97DF7dEeDoge - D8ZgwmXgCBs9MX9DAxshzNDXPzkUmxEfAVEth. - 0x0ffE1bdA5B6E3e6e5DA6490eaafB7a6E97DF7dEeXRP - rM6dp31r9HuCBDtjR4xB79U5KgnavCuwenWEBSITEwww.jeffmarapodcast.comNewsletterhttps://jeffmara2002.substack.com/?r=19wpqa&utm_campaign=pub-share-checklistSOCIALS:Instagram: https://www.instagram.com/jeffmarapodcast/Facebook: https://www.facebook.com/jeffmarapodcast/Twitter: https://www.twitter.com/jeffmaraP/The opinions of the guests may or may not reflect the opinions of the host.

Romans Vol. 1 - Coming Under GraceBefore we can understand the solution Paul gives in Romans 3:21 and following, we must agree with his diagnosis in Romans 1:18–3:20 that our deepest problem is sin that makes us accountable to a holy God and subject to His wrath. Until we see that every mouth is stopped and the whole world stands guilty before Him, we will not grasp why the gospel is truly good news or why faith in Christ is our only hope.Sermon Preached by Chris Lewis on February 15, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.churchLearn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

7 key takeaways from this study God measures hearts more than amounts. The half-shekel ransom (Exodus 30) and the widow's two coins show that what matters most is heart posture, not the size of the gift. Rich and poor gave the same ransom; the widow gave “all she had.” Ransomed people are called to purposeful service. Exodus' census (ransomed out of Egypt) and Numbers' census (selected for battle) show a pattern: God rescues first, then deploys. Freedom from bondage leads into a calling, not passive comfort. Stewardship exposes our true priorities. In 2Kings 12, the priests gladly received money but failed for 23 years to repair God's house. Their inaction revealed where their real priorities lay — they were comfortable with the system but not committed to the mission. Accountability protects both people and God's reputation. The methods in 2Kings 12 and Ezra 8 (lockbox, multiple money counters, clear procedures) and Paul sending Titus with the gift (2Corinthians 8–9) show that transparent handling of resources is a spiritual duty, not just a business best practice. Holy things must not be made common. The anointing oil and incense (Exodus 30) were not to be copied or commercialized. When what is holy is treated as common — whether smells, symbols, or God's name. It confuses the nations and distorts who God is. Priests (and all leaders) must align hearing, doing, and walking. The blood on the ear, thumb, and toe (Leviticus 8) pictures shema (hear), asah (do) and halach (walk). Leaders who moralize a lot and don’t do it themselves (Matthew 23) misrepresent God as badly as corrupt priests in Israel's history. Where your treasure goes, your heart follows. Messiah's teaching (“where your treasure is, there your heart will be also,” Matthew 6) ties together money, time, talents, and calling. Investing in God's kingdom — with resources, energy, and obedience — shapes and reveals the direction of the heart. In this study, we’ll explore how Adonai ransoms His people, calls them to serve, and then examines how they steward what He places in their hands. Are God's people really “all in” for the Kingdom of Heaven, or just loosely involved (even apathetic) with their surplus? Where Your Treasure Is: The Heart of the Matter “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.“ Matthew 6:19-21 NASB95 This is not merely about financial giving. It is about what a person values most — where their mind, emotions, and will (collectively, the “heart”) are oriented. Treasure may include: Money Time God-given talents and skills Spiritual gifts Any “storehouse of value” entrusted by heaven Money is simply a representation of value — a “certificate of appreciation” or “certificate of completion” that says, “Someone did something I value.” That means the way people hold and use money reveals what they actually honor, trust, and love. Messiah's interaction about the Roman tax illustrates this (Matthew 22:15–22). When asked if taxes should be paid to Caesar, He requests a coin and asks whose image it bears. When they answer, “Caesar's,” He replies: “Then render to Caesar the things that are Caesar's; and to God the things that are God's.” Matthew 22:21 NASB95 Coins bear Caesar's image. Human beings bear God's image. The study suggests the real issue is not “Do we give money?” but “Do we give ourselves?” This ties identity (tzelem Elohim, God's image) to stewardship. The call is not just to manage finances well, but to align the whole self with the kingdom. Exodus 30: The Half-Sheqel Ransom and Atonement The first main text is Exodus 30:11–16, part of the Torah portion Ki Tisa (“when you lift up” or “when you take up”). Adonai commands Moshe to take a census of Israel, but it is done in a surprising way: Each man 20 years and older gives half a shekel It is called “a ransom for himself to the LORD” (Exodus 30:12) The rich may not give more, the poor may not give less (Exodus 30:15) The money funds the service of the Tent of Meeting and becomes “a memorial” (Exodus 30:16) The Hebrew expression מַחֲצִית הַשֶּׁקֶל makhatzit ha-sheqel (half the sheqel) is crucial. It is described as: A כֹּפֶר kofer (ransom) for each life A means of atonement. A safeguard “so that there will be no plague among them when you number them” (Exodus 30:12 NASB95). This census is not about demographic data but about redemption identity. The people of Israel have just been brought out of מִצְרַיִם Mitzrayim (Egypt, “the house of slavery/bondage,” Exodus 13:3, 14; 20:2; Deuteronomy 5:6; 6:12; 7:8; 8:14; 13:5, 10; Judges 6:8; Micah 6:4; Joshua 24:17; Jeremiah 34:13). They did not merely “leave” Egypt; Heaven ransomed them out of it. This frames salvation not as a casual rescue but as a price paid. A ransom implies: Something (or someone) has been taken A cost is demanded for release The redeemer absorbs that cost So each half-sheqel becomes a tangible reminder: You belong to the One who bought you out of slavery (1Corinthians 6:20; 7:23). At the same time, Scripture warns us about reducing people to money. Counting coins instead of persons is meant to protect against treating people as mere financial units. Later history shows what happens when societies start thinking that way — people become commodities, even less valued than money itself. Numbers 1: From Ransomed People to a Fighting Force The next major step is the census in Numbers 1:1–3. Again, Adonai speaks to Moshe in the wilderness of Sinai, but the purpose is different: “Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel.” Numbers 1:2–3 NASB95 Here the key verb is פָּקַד paqad (often “to visit,” “to number,” or “to appoint/select”). The teacher emphasizes that this is not just counting; it is selecting and appointing. The pattern is: Exodus census: You are ransomed out of bondage. Numbers census: You are numbered/selected for battle. The move is from freedom received to freedom defended. The study notes that once Israel is free, the question becomes: Is this freedom worth fighting for, under God's mission and leadership? In the wilderness accounts, when the people balk at entering the land because of fear (Numbers 13–14), it exposes their lack of trust. They treat the mission as too costly, despite having been ransomed by great miracles. This parallels the life of a believer in Messiah: redeemed out of spiritual bondage, yet called into costly obedience, spiritual warfare, and faithful endurance — not mere spiritual tourism. Priestly Calling: Hearing, Doing, and Walking Two passages illustrate the ordination of Israel’s priests: Exodus 29:4–9 – Aharon and his sons receive garments, anointing, and a perpetual priesthood. Leviticus 8:23–24 – Blood is placed on: The lobe of the right ear The right thumb The big toe of the right foot Ancient Jewish commentators see in this a pattern: Ear – for hearing Thumb/hand – for doing Toe/foot – for walking These align with three key Hebrew concepts: שָׁמַע shama‘ (“to hear, listen, obey”) עָשָׂה asah (“to do, to perform”) הָלַךְ halakh (“to walk, to go”), from which הֲלָכָה halakhah (“way of walking/practice,” i.e., tradition) comes. Priests are thus marked to: Hear God's word Do what He commands Walk in ways that reflect His character When Messiah later critiques certain leaders (Matthew 23), saying they “say things and do not do them,” He is confronting a breakdown in this priestly pattern. Their halakhah (practical walk) contradicts the Torah and the heart of God, even if their words sound religiously correct. This priestly pattern extends to all who serve in the name of Yeshua. One cannot merely teach Torah, or speak of Messiah, while living a life that contradicts both. Hearing, doing, and walking must remain aligned. Holy Oil, Holy Incense, Holy Lives: Guarding What Belongs to God Alone Back in Exodus 30, here are the key characteristics of the anointing oil and incense used in the מִשְׁכָּן Mishkan (“dwelling place,” the Tabernacle): These mixtures are “most holy” (קֹדֶשׁ קָדָשִׁים qodesh qadashim, “holy of holies,” the same Hebrew term for the Most Holy Place of the Mishkan). They must not be copied for personal or commercial use They must not be applied to common people for their own pleasure. The concern is that what uniquely signifies the presence and authority of God could be trivialized, commodified or associated with corrupt behavior. Later archaeology finds household figurines and inscriptions combining the divine Name with “His Asherah,” suggesting syncretism (mixing of disparate belief systems) and distortion. When Israel took the symbols of the Mishkan and mixed them with pagan patterns, contemporary and later observers (namely, Bible-critical archaeologists) could conclude Israel was no different from the surrounding nations. This is an assemblage of pottery shards from a 8th century B.C. (900s) jar (titled Pithos A) found at the Kuntillet Ajrud site in the northeastern Sinai peninsula. The inscriptions show five figures, including a bull and a calf. A seated musician or weaver is to the right side of this reconstruction. The phrase above the figures includes the phrase “Yahweh of Samaria and his Asherah.” (Choi, Gwanghyun. “The Samarian Syncretic Yahwism and the Religious Center of Kuntillet Ajrud.” 2016) This warns against: Treating divine symbols, language, or worship styles as branding tools. Borrowing holy imagery to sell, entertain, or self-promote. Confusing people about who the God of Israel truly is. Holy things must remain holy, not because God is petty, but because misuse misrepresents Him. 2 Kings 12: The Priests Who Wouldn't Repair God’s House A parallel passage to Exodus 30:11–16 is 2Kings 12:1–16. It’s from a very messy political period in Israel's history: a divided kingdom north and south, coups, moral corruption led by idolatry. One of the few “good” kings, יוֹאָשׁ Yo'ash ( Jehoash/Joash) of Yehudah (Judah, southern kingdom), commands that: All money brought to the house of the LORD Census money Freewill offerings prompted by the heart Be used by the priests to repair the damages of the Temple On paper, this is ideal: those entrusted with God's house use God's people's gifts to maintain that house. But decades pass. By the 23rd year of Joash's reign, “the priests had not repaired the damages of the house” (2Kings 12:6). The king confronts יְהוֹיָדָע Yehoyada‘ (Jehoiada) the priest and the others: Why haven't you repaired it? The text implies: Money flowed in. Repairs did not happen. The priests eventually agree, likely under Yoash’s coercion, to stop receiving repair money and stop pretending they will do the work. This is a sobering mirror: People may have correct theology and even be called by God. Yet their inaction and misplaced priorities betray their hearts. They grow comfortable receiving, but not serving. Note the contrast between the priests and the contractors Yoash later hired to do the repairs. Yoash had secure chest is installed — sealed with a hole is bored at the top — and multiple overseers count and distribute funds transparently. The text explicitly notes there was no suspicion of embezzlement, because the contractors acted faithfully. This lines up with the larger biblical pattern: Stewardship is not only spiritual. It is accountability with practical outcomes. High Places vs. the Holy Place: Compromise and Confusion Looking at the kings of Judah and Israel after Solomon: Many are described as having done evil “in the high places” Even relatively “good” kings of Judah sometimes failed to remove the high places The northern and southern kingdoms start to look strikingly similar, even with similar or the same names for rulers at parallel points in time. KingdomKing/QueenReign (B.C.)Good/BadKey PassagesJudahRehoboam931–913Bad (did evil, high places)1 Kings 12:1-14:31; 2 Chron 10-12JudahAbijah913–911Bad (walked in sins of father)1 Kings 15:1-8; 2 Chron 13JudahAsa911–870Good (did right, removed idols)1 Kings 15:9-24; 2 Chron 14-16JudahJehoshaphat873–848 (coregent 873-870)Good (walked in ways of David)1 Kings 22:41-50; 2 Chron 17-20JudahJehoram853–841 (coregent 853-848)Bad (walked in ways of Ahab)2 Kings 8:16-24; 2 Chron 21JudahAhaziah841Bad (walked in ways of Ahab)2 Kings 8:25-9:29; 2 Chron 22:1-9JudahAthaliah (Queen)841–835Bad (destroyed royal seed)2 Kings 11:1-20; 2 Chron 22:10-23:21JudahJehoash/Joash835–796Good in youth (did right via Jehoiada), evil in old age (killed prophet)2 Kings 11-12; 2 Chron 23-24JudahAmaziah796–767Good in youth, evil later (turned to idols)2 Kings 14:1-20; 2 Chron 25IsraelJeroboam I931–910Bad (golden calves, false worship)1 Kings 11:26-14:20IsraelNadab910–909Bad1 Kings 15:25-31IsraelBaasha909–886Bad1 Kings 15:27-16:7IsraelElah886–885Bad1 Kings 16:8-14IsraelZimri885 (7 days)Bad1 Kings 16:9-20IsraelOmri885–874Bad1 Kings 16:15-28IsraelAhab874–853Bad (worse than all before)1 Kings 16:28-22:40; 2 Chron 18IsraelAhaziah853–852Bad1 Kings 22:51-2 Kings 1:18IsraelJoram/Jehoram852–841Bad (clung to Jeroboam’s sins)2 Kings 3:1-9:26IsraelJehu841–814Mixed (destroyed Baal, but kept calves)2 Kings 9:1-10:36IsraelJehoahaz814–798Bad2 Kings 13:1-9IsraelJoash/Jehoash798–782Bad2 Kings 13:10-14:16This is partial table of kings from the divided kingdoms period comes from conservative scholars like Edwin R. Thiele, whose chronology synchronizes biblical data with Assyrian records. All northern kings “did evil … walked in the ways of Jeroboam” (e.g., 1Kings 15:34). Southern evaluations vary. High places were local worship sites often associated with idolatrous or syncretistic practices. Torah had commanded Israel to bring offerings only to the place where God put His Name—the Mishkan, later the Temple—precisely to avoid mixing worship of Adonai with that of the surrounding nations. The problem is not mere geography. It is mixed allegiance. When Israel keeps the Temple but tolerates the high places, the message becomes blurred: Is the God of Israel just one option among many? Are His instructions just one flavor in a spiritual marketplace? This speaks directly to modern spiritual life. The presence of a “Temple” in one's life — congregational involvement, correct doctrine, our identity in the Messiah — does not cancel out the heart's hidden “high places”: areas of compromise, competing loyalties, or unchallenged cultural idols. Ezra 8 and 2 Corinthians 8–9: Accountability and Cheerful Giving In 2Corinthians 8–9, apostle Shaul (Paul) handles a large gift for the believers in need. Some have seen hints in the text suggesting some feared Paul might mishandle funds.1“Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.) In response, he: Sends Titus and other trusted brothers with the gift Insists things are done honorably “in the sight of the Lord and in the sight of men” Emphasizes that giving must be willing and cheerful, not pressured Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 2Corinthians 9:7 NASB95 He then quotes Psalm 112:9: He scattered abroad, he gave to the poor,His righteousness endures forever. Psalm 112:9 NASB95 The same God who “supplies seed to the sower and bread for food” (2Corinthians 9:10) is able to multiply the seed and increase the harvest of righteousness. The issue is not fundraising technique; it is aligning generosity with God's character. Some see parallels to Ezra 8:24–30,2Scott, paragraph 42958 where Ezra receives significant contributions from the Persian emperor and the people of Israel for rebuilding the Temple and Jerusalem. Ezra: Chose 12 leading priests. Weighed the silver, gold, and utensils into their hands. Held them accountable to deliver everything safely to Jerusalem. Two people verify what is given and what is received. The aim is to avoid even the appearance of financial misconduct (1Thessalonians 5:22). The Widow's Two Coins: Heart Over Surplus The study then turns to the Gospels' scene of the poor widow (Mark 12:41–44; Luke 21:1–4). Yeshua sits opposite the treasury and watches: Many rich people put in large sums. A poor widow drops in two small copper coins. Messiah declares: “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.” Mark 12:43–44 NASB95 From heaven's perspective: Amount is not the primary measure. Cost to the giver and heart motivation are. The widow surrenders her whole life, not just a portion of disposable income. This echoes the intensive devotion the altar of incense symbolizes in Exodus 30 — prayers rising as a representation of the people themselves, deemed “most holy” in God's sight. This challenges both religious pride and fear-based withholding. It calls for whole-hearted trust (i.e., faith) in the God who sees and values the hidden sacrifice. Treasures in Heaven: The Final Measure “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;for where your treasure is, there your heart will be also.” Matthew 6:19–21 NASB95 Our journey through Scripture today — Exodus, Numbers, 2 Kings, Leviticus, the Gospels, 2Corinthians, Ezra and Psalms — has a consistent message: God ransoms His people. God selects and appoints them for service. God entrusts them with resources — time, money, ability, knowledge. God watches how they steward it. God measures the heart by where that treasure actually goes. For the priests who failed to repair the Temple, their neglected tasks revealed that their treasure — and thus their hearts — lay elsewhere. For the widow who gave her last coins, her action revealed a heart fully entrusted to God. If someone followed the trail of how a believer uses money, time, energy, and gifting, would it lead to the kingdom of heaven — or somewhere else? To be “all in” for the kingdom is to let Adonai direct every “certificate of value” He has placed in one's hands, whether coins, skills, or hours in the day. The ransom has been paid; the call is to serve with all the heart, all the soul, and all the strength (Deuteronomy 6:4–5), storing up treasure where Messiah reigns and where no thief can touch it. 1 “Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.)2 Scott, paragraph 42958The post Render to God what is God’s: Identity, ownership and stewardship in Scripture (Exodus 30; 2Kings 12; 2Corinthians 9) appeared first on Hallel Fellowship.

00:00 – Welcome: The Church as a "Meeting of Sinners" The speaker opens the second day of the 23rd-anniversary celebration by defining the church not as a place for the perfect, but as a gathering of people who recognize they are sinners in need of God's help. No one is greater than another; all are equal in their need for grace.• 04:15 – The Trap of "Business-Like" Faith A warning against treating your relationship with God as a transaction. The speaker critiques those who come to the "Beautiful Gate" of the temple merely seeking temporary relief or "small change" rather than a total life transformation.• 08:30 – Are You Insulting God? The Billionaire Analogy Using the example of the Samaritan woman and the billionaire analogy, the speaker explains that we often insult God by asking for "ten rupees" (minor fixes) when He is a "multi-millionaire" capable of doing immeasurably more than we can imagine.• 12:45 – Restoration Over Relief: Changing Your Habits While God changes our thoughts through His Word, we are responsible for changing our habits. The speaker challenges the congregation to stop asking for "painkillers" for their problems and instead ask God to change the lifestyles that cause the pain.• 17:10 – The Responsibility of the Church: Lessons from the 5,000 Drawing from the feeding of the 5,000, the speaker explains that God often gives us responsibilities to test our faith. We are called to bring what little we have—our "five loaves and two fish"—and watch Him multiply it.• 22:00 – It's Not Too Late: The Examples of Anna and Simeon A message of hope for those who feel their dreams have died. Using the biblical figures Anna and Simeon, the speaker illustrates that God has a specific plan for every stage of life, and your purpose is not over.• 26:30 – Step 1: SEE – Recognizing the Needs Around You The first part of the church's new mandate is to "stop and look". Believers are challenged to step out of their busy schedules to notice the suffering and needs of their neighbors and colleagues.• 31:15 – Finding True Rest: The "Bundle of Grass" Analogy The speaker shares a humorous story of a woman carrying a heavy load while sitting in a tractor. This serves as a metaphor for believers who attend church but refuse to let God carry their heavy burdens, choosing instead to "carry the bundle" on their own heads.• 36:40 – Step 2: SPEAK – The Authority of the Name of Jesus Believers are urged to move beyond vague, positive platitudes. Like Peter and John, we must boldly declare the Name of Jesus in our conversations, as His Name is the only one with the authority to heal and provide true hope.• 41:50 – Step 3: LIFT – Turning Faith into Tangible Action Faith requires action. Just as Peter reached out to lift the lame man, the church must tangibly support those in need. The speaker explains that when we take the first step to "lift" someone, God provides the "strength to the ankles" to complete the miracle.• 47:00 – Conclusion: Facing Giants in the Name of the Lord The message concludes with the story of David and Goliath. David's victory did not come from human weapons or armor, but from his confidence in the Name of the Lord of Hosts, a confidence every believer can have entering the new year.

God has given us all we need to live under His protection: faith, truth, salvation, His very word and His Spirit. We are well equipped to stand firm on this earth, pushing back the darkness in the protection and power of His Name.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Elizabeth Ames-McCrimmon, Michelle DeChant and Adam Maddock

Episode 886: The Greatest Story Ever Told - He's the ultimate hero who achieved the greatest victory in human history—His Name is Jesus! Join Greg as he breaks down key scriptures leading to the most significant moments in history, in this episode of Good News. Download or request your FREE Study Notes for this series at https://gregfritz.org/study-notes/. Greg Fritz is on a mission to get the truth of the Good News to as many people as possible. The truth is God has a plan and a meaning for your life. You are extravagantly and deeply loved by God, and you were created for a purpose.  Receive a free CD and our newsletter: https://www.gregfritz.org/free-cd/   Follow Greg on Facebook: https://www.facebook.com/gregfritzministries/  Follow Greg on Instagram: https://www.instagram.com/gregfritzministries/ Watch more videos: https://www.gospeltruth.tv/   Learn more on YouTube: https://www.youtube.com/channel/UCrR9Rsx4h_RqYigda2PysZQ  Email us: info@gregfritz.org  Partner with us:  https://gregfritz.org/partners/ Donate: https://gregfritz.org/donate/

How can your righteousness exceed that of the scribes and Pharisees when you, like them, break God's commandments every day in thought, word, and deed? How can it exceed theirs when Jesus also says, “You therefore must be perfect, as your heavenly Father is perfect”? By that standard, no one stands. Not then. Not now. Not ever. And yet Jesus looks at His disciples and says, “You are the salt of the earth. You are the light of the world.” He does not say, “Try harder to become this.” He does not give a new set of spiritual goals. He makes a declaration. These are not imperatives. They are indicatives. Not commands to obey, but statements of reality. This is who you are in Christ. On your own, you have no righteousness that can stand before God. But Jesus gives you His. You are clothed with His obedience. You are salted with the salt of His perfect life. You are covered with the righteousness that fulfills every commandment and satisfies every demand of God's Law. Christ alone is perfect as His heavenly Father is perfect. His life is the righteousness that exceeds all others. His obedience is complete. His sacrifice is sufficient. And through His Word, His Name, and His very Body and Blood, He makes that righteousness yours. His light shines into your darkness. His forgiveness scatters your guilt. His life overcomes your death. You do not become salt and light by trying harder. You are salt and light because you belong to Him. This is not a call to self-improvement. It is a proclamation of grace. In Christ, you already have what God requires. You already stand forgiven. You already shine with a borrowed light. You already live by a righteousness not your own. And that righteousness will never fail. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

How can your righteousness exceed that of the scribes and Pharisees when you, like them, break God's commandments every day in thought, word, and deed? How can it exceed theirs when Jesus also says, “You therefore must be perfect, as your heavenly Father is perfect”? By that standard, no one stands. Not then. Not now. Not ever. And yet Jesus looks at His disciples and says, “You are the salt of the earth. You are the light of the world.” He does not say, “Try harder to become this.” He does not give a new set of spiritual goals. He makes a declaration. These are not imperatives. They are indicatives. Not commands to obey, but statements of reality. This is who you are in Christ. On your own, you have no righteousness that can stand before God. But Jesus gives you His. You are clothed with His obedience. You are salted with the salt of His perfect life. You are covered with the righteousness that fulfills every commandment and satisfies every demand of God's Law. Christ alone is perfect as His heavenly Father is perfect. His life is the righteousness that exceeds all others. His obedience is complete. His sacrifice is sufficient. And through His Word, His Name, and His very Body and Blood, He makes that righteousness yours. His light shines into your darkness. His forgiveness scatters your guilt. His life overcomes your death. You do not become salt and light by trying harder. You are salt and light because you belong to Him. This is not a call to self-improvement. It is a proclamation of grace. In Christ, you already have what God requires. You already stand forgiven. You already shine with a borrowed light. You already live by a righteousness not your own. And that righteousness will never fail. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

February 9, 2026 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Monday, February 9, 2026, and this is episode #2 in Series 2026. This episode is titled, “The Great Deception.” Some of you may know that I am an author as well as a blogger. Recently in the publishing world, writers have reported a phenomenal increase in fraudulent offers promising wealth and fame for varying amounts of money. I myself have received several of these offers. All of them were generated by people using Artificial Intelligence. All of these offers were deceptive. Deception has taken over the world. But to the Christ-follower, this is not a surprise. Jesus Himself predicted that deception would abound in the last days. While Jesus was on the Mount of Olives with His disciples one day, they asked Him what would be the signs of the last days. Listen to His reply, as recorded in the Gospel of Matthew, Chapter 24, verse 4. Jesus said, “Take heed that no one deceives you.” I find it quite interesting that the very first sign of the last days that Jesus mentioned was deception. He warned His disciples not to be deceived. In other words, Jesus foretold that deception would be the major signpost of the closing age of human history. In case you don’t know, my friend, we are living in that closing age today, and, just as Jesus predicted, deception is rampant. Fake videos depict fake images of celebrities speaking things they never said. These fakes, called deepfakes, clone human voices, alter human faces, and change written content to serve purposes that are deceptive, if not downright sinister. It is becoming increasingly difficult to distinguish between the truth and the lie. So, what are we to do? Let me answer by telling you a story. Years ago, I spoke with a friend of the family who was an executive at a local bank. I asked him how bank tellers recognize counterfeit money. His response surprised me. He said that in their training program, bank tellers never handle counterfeit money. They handle only real money. And they handle real money so well and so thoroughly that when a counterfeit bill passes through their hands, they immediately recognize it as counterfeit. Bottomline, the bank tellers first had to recognize real money in order to recognize counterfeit money. They had to know the truth in order to recognize the lie. The same principle applies regarding deception. In order for us to recognize deception—or the counterfeit to the truth—we first need to be able to know and recognize the truth. The problem is that today, few people know the truth, although most think they do. You may be asking, “So, Dr. MaryAnn, what is the truth?” Contrary to popular opinion, the truth is a Person, and His Name is Jesus Christ. In the Gospel of John, chapter 14, verse 6, Jesus made this profound statement: “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” Jesus identified Himself as the Truth. From this it logically follows that to know the Truth, one must know Jesus, and unless one knows Jesus, one cannot know the Truth. Sadly, most of the world today does not know Jesus. Hence, they do not know the Truth. When one does not know the Truth, one ends up, by default, believing and embracing the Lie. The Lie is what Satan peddles in order to steal, kill, and destroy you. When one believes the Lie, one loses his ability to think straight. The Bible tells us as much in Romans 1: 28: “. . . since they did not see fit to acknowledge God, God gave them up to a debased mind . . . .” A debased mind is a mind that has lost its ability to think logically and truthfully. A mind that easily succumbs to deception. “Well,” you might say, “I have my truth. You have yours. What’s the problem?” Consider this. Suppose you hired two men to build you a tool shed. One man believed that a foot was twelve inches long while the other man believed that a foot was nine inches long. Each man was adamant that he was right. Do you think they’d get very far in building your shed? Moreover, logically speaking, both of the men could not be right. If you yourself did not know for sure that a foot consists of twelve inches, you wouldn’t know which man was right. You would not be able to determine who was telling the truth and who was not. Building a shed may not be a life-or-death matter, but knowing the truth is a life-or-death matter when it comes to your eternal destiny. For if you do not know the truth about what happens after death, you could spend forever in Hell instead of Heaven. So, “What is the Truth?” Simply put, the Truth is what God has said it is. And what God has said is the Truth is found in the Bible. Plain and simple. Because God alone is God, He alone has the right, the authority, and the wisdom to determine what is true and what is not true. We humans do not have that right. Nor do we have the authority and the wisdom to determine what is true and what is not true because we are not as smart as God. He is the Creator; we are the created ones. The created ones are not smarter than the One who created them. Now, most people don’t want to hear this. Why? Because they don’t want to be subject to a higher authority than themselves. Most people don’t want anyone telling them what truth is because most people don’t want anyone telling them what to do. Most people want to make up their own rules and live by them. Why? Because they want to continue in their sin. They want to set their own standards for right and wrong so that when they do wrong, they won’t feel guilty and condemned. But God has set the standards for right and wrong, and those standards will never change, no matter how much man tampers with them. Why won’t they ever change? Because they are the Truth, and Truth never changes. You see, my friend, we can reject the Truth, we can rebel against the Truth, we can mock the Truth, but we can never change the Truth. A foot will always equal twelve inches. Two plus two will always equal four. Good will always win out over evil. And Truth will always overcome the Lie. You can try to change this until you are blue in the face, but it will never work. Oh, it may look as though it’s working for a while, but in the end, Truth will overpower the Lie because God, Who is Truth, is more powerful than Satan, who is the Lie. Perhaps you’ve been living in your own self-made concept of truth. How is that working for you? You may say, “It’s working great.” But, friend, I will tell you that one day, you will discover it no longer works. At some point, the foundation of your life will crumble because it is built on a lie. Only a life built on the Truth will last. Only a life built on Jesus Christ will bring you true life. If you have never had an encounter with Jesus Christ, Truth Himself, I invite you to meet Him now. Pray this simple prayer with me: Lord Jesus, I want to know You because I want to know Truth. I’ve been living a lie, and it has gotten me into places where I don’t want to be. So I choose now to turn away from the lie and to embrace You. I invite You into my life and receive You as Truth, as my Savior and Lord. Thank You for saving me. Thank You for revealing to me that You are Truth. In Your Name I pray. Amen. If you sincerely prayed this prayer from your heart, you are now a born-again child of God. Welcome to the Family of God! Write to me at drmaryann@maryanndiorio.com, and I will send you a free PDF e-booklet titled After You're Born Again. In case you are not aware, I write heart-mending fiction that deals with the deepest issues of life. In my stories, you will find characters just like you who struggle with what seem like impossible problems and situations. Check out my books at my online bookstore at https://maryanndiorio.com/bookstore. That's https://maryanndiorio.com/bookstore.My featured book for this week is a story about the overcoming power of truth titled In Black and White. It is the love story of a young white woman and a young black man trying to sustain their love in the whirlwind of racism, prejudice, and family tradition. First Place Winner in Historical Fiction in the 2020 Christian Indie Book Awards Contest, In Black and White reveals the power of truth in overcoming the lie. Get your copy at one of the links in the show notes. Winning with the Word is available on Apple Podcasts and other major podcast venues as well as on YouTube. Check out my YouTube channel at youtube.com/drmaryanndiorio. Until next time, remember that God loves you just as you are and just where you are. Yet He doesn't want to keep you there. As you live in Him, He will help you to keep on winning with the Word.________________________________ Copyright 2026 by MaryAnn Diorio, PhD. All Rights Reserved. Featured Book for This Week:IN BLACK AND WHITE – A Gripping Christian Historical Romance First Place Winner in Historical Fiction – 2020 Christian Indie Awards A Forbidden Love. A Divided World. A Redeeming God. In Black and White is a poignant and powerful Christian historical romance that dares to explore the depth of love between two souls separated by culture, color, and the crushing weight of racial prejudice. Set against the backdrop of academic life and ancestral heritage, this award-winning novel weaves faith, endurance, and restoration into a story that transcends time and speaks to the heart of humanity's greatest struggles—and God's greatest triumphs. PRINT EBOOK _____________________________________________SUBSCRIBE HERE to Winning with the Word VISIT MARYANN'S ONLINE BOOKSTORE « Older Entries

Can We Lose Our Salvation? | Christ For YouText: Luke 8:4–15 | The Parable of the Sower (Sexagesima & The Baptism of Gloria Kerstein) Can a baptized Christian fall away?If faith can be lost, how does it happen?If Christ saves by His Word, what keeps you from drifting?And when you feel yourself slipping, where do you go?Jesus answers with the Parable of the Sower. The seed is the Word of God, and the soils are hearers. Some lose the Word because the devil snatches it. Some believe for a while, then testing scorches what never sank deep. Some slowly suffocate as life, comfort, and a crowded calendar choke the Word out without a fight. The warning is real: salvation isn't something you keep in your pocket while you live as if Christ doesn't matter.But the comfort is stronger: the Sower does not stop sowing. Christ keeps His people by giving what He promises, again and again, through preaching, forgiveness, and His gifts. This sermon was preached at the Baptism of Gloria Eve Kerstein, where God put His Name on her and gave her salvation. And the Church's task is simple: keep bringing her, and you, back to the Word that saves and sustains.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you? Support the preaching of God's Word

When the ‘mixed multitude’ comes to Mount Sinai it is clear that another major milestone is at hand, and — as we know it will emerge — another turning point has been reached. But this is set up by several major events documented by this week’s parsha (Yitro, Exodus chapters 18 through 20). Moses’ father-in-law, Yitro (as he is called in this part of Scripture) hears a part of the story, comes to the wilderness, and brings Moshe back his wife, Zipporah, and his two sons. There he hears the “rest of the story,” recognizes YHVH himself, and offers sage advice. In that process, the mixed multitude becomes ‘echad’ as Israel. And one of the most important “downloads” from YHVH Himself follows after that stage is set: https://hebrewnationonline.com/wp-content/uploads/2026/02/SSM-2-6-Yitro-teaching-podcast-xxx.mp3 Any reading that includes the ‘Ten Commandments’ certainly must include a look at the specifics. But in the midrash this week, Mark Call of Shabbat Shalom Mesa fellowship suggests that the ‘setup’ that precedes that historic Exposition can help us understand why what Scripture refers to as those ten “Debarim,” or Words, even ‘Sayings,’ have been so…idolized, re-formatted, marginalized, edited, twisted, and, almost unbelievably, even demonized over the intervening centuries. And, as Mark also notes, by men who failed Yitro’s metric: they seem to not only LOVE ‘unjust gain,’ certainly more than Truth, because they don’t “fear YHVH” either. And “reducing His Name to nothingness,” or void, is just one undeniable indication. Many of us have heard the claim that the “law is done away with” — which Mark calls one of the Biggest Lies in Human history — but there is a corollary that crops up this week, which is the claim that the “Ten Commandments” may be the only part that still matters. Well, some of ’em, anyway… Yitro: “Hate Unjust Gain” https://hebrewnationonline.com/wp-content/uploads/2026/02/WT-CooH-2-7-Yitro-Hate-UNJUST-gain-essence-of-the-Ten-Debarim-and-other-INSTRUCTION-Still-Extant-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Jesus Followers Are the Enemy's {devil's} Target to Mess You Up and To Destroy Your Relationship with God MESSAGE SUMMARY:  The enemy {the evil one, the devil} is always at work seeking to destroy the fruit of the Lord's field and your life. In John10:10, Jesus tells us: “The thief {enemy} comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”. In 1 Peter 5:8, Peter tells you more about your enemy who is always with you: “Be sober-minded; be watchful. Your adversary the devil {enemy} prowls around like a roaring lion, seeking someone to devour.”. Continue to remember that the enemy is always attempting to mess you up and to destroy your witness. Also, the enemy is always attempting to destroy your relationship with God and to get you to reject God. The enemy does his evil in subtle ways, but his purpose is clear -- the enemy wants you off the right path. The enemy is always at work, and he never sleeps.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter, Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John10:10-18;1 Peter 5:8-11; Ephesians 4:26-32; Psalms 50b:13-23. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 3 – Incomplete Finished Work” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The Book of PsalmsPsalm 23Psalm 42 invites us to wrestle honestly with our emotions and to consider how God intends them to function in the life of a believer. As the psalmist acknowledges the depth of what he feels but refuses to be led by it, we learn to hope in God by anchoring our lives in truth rather than in the rise and fall of our feelings.Sermon Preached by Steve DuBransky on February 8, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus. https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey: https://foothill.church/FTSOHN

Essentials Part 3 – Incomplete Finished Work MESSAGE SUMMARY: Today, we delve into the profound mystery of the Trinity - One God, not three. We explore the eternal nature of God the Son, Jesus Christ, as revealed in John 1:1. The message walks us through Jesus' earthly ministry, from His incarnation to His ascension, reminding us of His ultimate role as King of Kings. We're challenged to reflect on how this understanding of Christ's divinity and sovereignty impacts our daily walk with Him. The Holy Spirit's role is also highlighted, emphasizing how He empowers us to commune with God and hear His voice amidst life's challenges. This message invites us to deepen our appreciation of the Trinity and how each person - Father, Son, and Holy Spirit - works in perfect unity for our salvation and spiritual growth.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:11; Timothy 6:15; Revelation 19:11-16; Genesis 1:2; John 4:24; John 14:16. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Are the Enemy's {devil's} Target to Mess You Up and To Destroy Your Relationship with God”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Jesus Followers Have Much for which to Thank God - His Grace for Our Salvation and Our Freedom to Serve Him MESSAGE SUMMARY:  Give thanks to the Lord and call upon His Name. Our government has set aside an annual national holiday of Thanksgiving for all Americans to offer prayers for our country; our many blessings; and our special blessings for life, liberty, and the pursuit of happiness. However, thanksgiving to God, for Christians, should be a lifestyle; and Jesus Followers should not need a special day to give thanks to the Lord. As Paul tells us in 1 Thessalonians 1:2-4: “We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you.”. Do you, as a Christian, need a special day to give thanks God because you get so immersed in your life outside of your relationship with God? Do you stop to give God thanks for His grace for you and His blessings to you in your prayer life's personal relationship with God? Give thanks to the Lord and call upon His Name.   TODAY'S PRAYER: Lord, after his loss, you gave Job prosperity, blessing him with twice as much as he had before, but that has not always felt like my experience. Grant me patience. Help me to trust and wait on you, especially in those areas of my life where I have no idea what you are doing, when my hardship will end, or where you are taking me. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 115). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will trust in the Lord with all my heart. I will trust in the Lord with all of my heart and lean not on my own understanding.  In all my ways I will seek to know Him, and He will make my pathways straight.   From Proverbs 3:5f SCRIPTURE REFERENCE (ESV): 1 Chronicles 16:8; 1 Thessalonians 5:16-22; 1 Thessalonians 1:2-4; Psalms 50a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 2 – More than Just a Man ” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

How can your righteousness exceed that of the scribes and Pharisees when you, like them, break God's commandments every day in thought, word, and deed? How can it exceed theirs when Jesus also says, “You therefore must be perfect, as your heavenly Father is perfect”? By that standard, no one stands. Not then. Not now. Not ever. And yet Jesus looks at His disciples and says, “You are the salt of the earth. You are the light of the world.” He does not say, “Try harder to become this.” He does not give a new set of spiritual goals. He makes a declaration. These are not imperatives. They are indicatives. Not commands to obey, but statements of reality. This is who you are in Christ. On your own, you have no righteousness that can stand before God. But Jesus gives you His. You are clothed with His obedience. You are salted with the salt of His perfect life. You are covered with the righteousness that fulfills every commandment and satisfies every demand of God's Law. Christ alone is perfect as His heavenly Father is perfect. His life is the righteousness that exceeds all others. His obedience is complete. His sacrifice is sufficient. And through His Word, His Name, and His very Body and Blood, He makes that righteousness yours. His light shines into your darkness. His forgiveness scatters your guilt. His life overcomes your death. You do not become salt and light by trying harder. You are salt and light because you belong to Him. This is not a call to self-improvement. It is a proclamation of grace. In Christ, you already have what God requires. You already stand forgiven. You already shine with a borrowed light. You already live by a righteousness not your own. And that righteousness will never fail. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

After a fearful generation falls in the wilderness, God calls Joshua to lead a new people forward, commanding him to be strong and courageous because God Himself is with him. Courage comes not from strength or strategy, but from trusting God's presence and obeying His Word.Sermon Preached by, guest preacher, Ryan Baitzel on February 1, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.churchLearn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

There are several different kinds of Kaddish, the first of which is commonly known as "Hasi Kaddish" – "half-Kaddish." The term "Hasi Kaddish" is actually a misnomer, as the text of this Kaddish is in fact the complete original text, composed either by the Ansheh Kenesset Ha'gedola (Men of the Great Assembly) at the beginning of the Second Commonwealth, or several generations later, by the Tanna'im. The prayers added to the other Kaddish texts were introduced later, during the period of the Geonim or the period of the Rishonim. These other texts are known to us as "Kaddish Titkabal," "Kaddish Yeheh Shelama," and "Kaddish Al Yisrael" (which is also referred to as "Kaddish De'Rabbanan"). "Kaddish Titkabal" includes a request that our prayers be answered, and it is recited after the Amida prayer, and after Shelihot. "Kaddish Yeheh Shelama" is said after the recitation of a text of Torah She'bi'chtab (Tanach), such as following an Arayat. Finally, "Kaddish Al Yisrael" is recited after a session of studying Torah She'be'al Peh (the oral Torah), such as Mishna or Gemara. This text contains a prayer for the wellbeing of the Torah scholars and their students (which is why this Kaddish is also known as "Kaddish De'Rabbanan" – the Rabbis' Kaddish). We recite this Kaddish in the morning after the Korbanot section, which includes the Mishnayot of "Ezehu Mekoman" and the Berayta of Rabbi Yishmael. It is recited again at the end of the prayer service, following the recitation of the Ketoret text which includes passages from the Gemara. This final "Kaddish Al Yisrael" after the Ketoret is known as "Kaddish Yatom" – the mourner's Kaddish, as it is recited by those in mourning for a parent. The Arizal taught that the recitation of this Kaddish by a mourner has the ability to extricate the parent from Gehinnom and bring him or her to Gan Eden. These final three Kaddish texts conclude with a prayer for peace and material blessings. The Rabbis explain that we first pray that "Yitgadal Ve'yitkadash Shemeh Rabba" – that G-d's Name should be glorified and become known throughout the world, before proceeding to ask for our personal needs. This is based on the concept that we must first pray for G-d's sake, so-to-speak, for the glory of His Name, and in this merit our personal requests will be granted. The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 1269-1343) brings a teaching of the Midrash that if a person includes in his prayers the plea that Hashem should act for the sake of His Name ("Aseh Lema'an Shemecha, Aseh Lema'an Yeminecha…"), then he will be given the merit to greet the Shechina. We should pray not only for our own benefit, but also for the sake of the glorification of G-d's Name. This notion is alluded to in the first four words of Kaddish – "Yitgadal Ve'yitkadash Shemeh Rabba." These words begin with the letters Yod, Vav, Shin and Resh, which have the combined numerical value of 516. The Sages teach that Moshe Rabbenu prayed 515 times for the privilege of entering the Land of Israel, whereupon G-d commanded him to stop praying. Some commentators explain that Moshe was told to stop because if he had recited a 516 th prayer, then his prayer would have been accepted (and it was decreed that Moshe must not go into the land). Moshe prayed solely for the purpose of "Yitgadal Ve'yitkadash Shemeh Rabba," for the sake of the glorification of the divine Name, and not for his personal benefit, and his prayer therefore would have deserved to be accepted. When our intentions are sincere, when we pray for our needs so we can succeed in our mission in the world, the mission of bringing honor to the Almighty, then we are worthy of having our prayers answered.

In this Prayer Podcast episode (Part 2 of Baruch She'amar), Rabbi Aryeh Wolbe continues his deep dive into the opening blessing of Pesukei Dezimra. He explains the prayer's two parts: the introductory praises (10 praises corresponding to creation's 10 utterances and the 10 Commandments) and the actual blessing. Drawing from the Rokach and other commentaries, the rabbi reveals profound secrets:Baruch She'amar V'haya Ha'olam — Hashem spoke the world into existence (yesh me'ayin); everything was created in one utterance, then revealed gradually over time.Baruch Hu — The world exists to glorify Hashem's Name.Baruch Oseh Bereishis — Hashem renews creation every single day (present tense verbs emphasize ongoing miracles).Baruch Omer V'oseh — What Hashem decrees immediately happens.Baruch Gozer Umekayem — Decrees (even difficult ones) are fulfilled, yet Hashem sustains us through them.Baruch Merachem Al Ha'aretz / Al Ha'briyot — Hashem shows compassion on the earth and every creature.Baruch Meshaleim Sochar Tov Li're'av — Hashem rewards the righteous eternally (in the World to Come), while the wicked get their reward in this world.Baruch Chai La'ad V'kayam Lanetzach — Hashem was, is, and will be forever (YKVK = past, present, future).Baruch Podeh U'matzil — Hashem redeems and rescues from every challenge.Baruch Shemo — Blessed is His Name, despite being hidden.The rabbi connects this to the parsha (Va'era), where Hashem reveals Himself as the Redeemer ("Ani Hashem") and performs miracles to prove His sovereignty. He stresses living with awe: see daily miracles (body, nature, modern survivals in Israel) as ongoing creation and love from Hashem—never let them become routine._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 27, 2026, in Houston, Texas.Released as Podcast on January 28, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #PrayerPodcast, #BaruchSheamar, #VersesOfPraise, #13Attributes, #JewishPrayer ★ Support this podcast ★

In this Prayer Podcast episode (Part 2 of Baruch She'amar), Rabbi Aryeh Wolbe continues his deep dive into the opening blessing of Pesukei Dezimra. He explains the prayer's two parts: the introductory praises (10 praises corresponding to creation's 10 utterances and the 10 Commandments) and the actual blessing. Drawing from the Rokach and other commentaries, the rabbi reveals profound secrets:Baruch She'amar V'haya Ha'olam — Hashem spoke the world into existence (yesh me'ayin); everything was created in one utterance, then revealed gradually over time.Baruch Hu — The world exists to glorify Hashem's Name.Baruch Oseh Bereishis — Hashem renews creation every single day (present tense verbs emphasize ongoing miracles).Baruch Omer V'oseh — What Hashem decrees immediately happens.Baruch Gozer Umekayem — Decrees (even difficult ones) are fulfilled, yet Hashem sustains us through them.Baruch Merachem Al Ha'aretz / Al Ha'briyot — Hashem shows compassion on the earth and every creature.Baruch Meshaleim Sochar Tov Li're'av — Hashem rewards the righteous eternally (in the World to Come), while the wicked get their reward in this world.Baruch Chai La'ad V'kayam Lanetzach — Hashem was, is, and will be forever (YKVK = past, present, future).Baruch Podeh U'matzil — Hashem redeems and rescues from every challenge.Baruch Shemo — Blessed is His Name, despite being hidden.The rabbi connects this to the parsha (Va'era), where Hashem reveals Himself as the Redeemer ("Ani Hashem") and performs miracles to prove His sovereignty. He stresses living with awe: see daily miracles (body, nature, modern survivals in Israel) as ongoing creation and love from Hashem—never let them become routine._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 27, 2026, in Houston, Texas.Released as Podcast on January 28, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #PrayerPodcast, #BaruchSheamar, #VersesOfPraise, #13Attributes, #JewishPrayer ★ Support this podcast ★

Man of God (Part 4)What we truly believe always shows up in how we live, because behavior is belief made visible, and when eternity and the reality of God become real to us, faithfulness stops being a burden and becomes a joy. Paul grounds Timothy's obedience in a big, awe-filled vision of who God is, knowing that only a deep and true understanding of God's greatness will produce men whose lives consistently reflect what they believe.Sermon Preached by Chris Lewis on January 25, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

In John 14 Jesus shares many deep redemptive truths with His disciples in the Upper Room right before His arrest. What does it mean for Jesus to prepare a ‘room' for us in the Father's House? What does it mean to pray in His Name? What does it mean that when we see Jesus we see the Father? Join us and find out!

Acts 9:19b-31Last week, we saw how Saul met Jesus and heard from Jesus how Saul would be His chosen instrument to:1) preach about Jesus to his fellow Jews, to Kings, and to the Gentiles.2) to suffer on account of the name of Jesus.This week we'll see how Saul's life begins to demonstrate these words from Jesus as he begins preaching about Jesus in the same places where he once plotted the death of Christians.And, as he does, his old friends and colleagues begin scheming how they will kill him so that they can silence him. Throughout the rest of Acts, we will see this pattern continue in Saul's life: how he preaches the name of Jesus and suffers on account of His Name. Through it all, we will see how Jesus builds His Church.

Song List:1- His Name is Wonderful Teacher: Bro. Steve LeCroyScripture: 2 Kings 4:1-7

You're invited to step into the harvest Jesus promised: you're chosen to represent Him and to do what He did—even greater works—by the Spirit. As a believer, you're equipped to minister, to carry His gifts, and to bear witness. Signs will follow you, you are His body, and in His Name you go and do. Believers, It's Your Time! | Prophet Ezekiah Francis ​Watch in English https://youtube.com/live/IwJmeNMYVS8Watch in Tamil (தமிழ்) https://youtube.com/live/MVS8j-Cva4EWatch in Hindi (हिंदी) https://youtube.com/live/1Ne750aYUzwWatch in Telugu (తెలుగు) https://youtube.com/live/JRfmWAbTvToWatch in Malayalam (മലയാളം) https://youtube.com/live/x90BaUNfToMWatch in Kannada (ಕನ್ನಡ) https://youtube.com/live/ZQsEpu_ohvM

Man of God (Part 3)We love stories of fighting men because God has wired men with an impulse to protect, contend, and persevere, but Scripture redirects that impulse away from destructive battles and toward the good fight of faith. A man of God fights not for ego or anger, but by fleeing sin, pursuing godliness, taking hold of eternal life, and courageously confessing Christ for the sake of his own faith and the faith of others.Sermon Preached by Chris Lewis on January 18, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

 ਸੋਰਠਿ ਮਹਲਾ ੪ ਘਰੁ ੧    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਆਪੇ ਆਪਿ ਵਰਤਦਾ ਪਿਆਰਾ ਆਪੇ ਆਪਿ ਅਪਾਹੁ ॥ ਵਣਜਾਰਾ ਜਗੁ ਆਪਿ ਹੈ ਪਿਆਰਾ ਆਪੇ ਸਾਚਾ ਸਾਹੁ ॥ ਆਪੇ ਵਣਜੁ ਵਾਪਾਰੀਆ ਪਿਆਰਾ ਆਪੇ ਸਚੁ ਵੇਸਾਹੁ ॥੧॥ ਜਪਿ ਮਨ ਹਰਿ ਹਰਿ ਨਾਮੁ ਸਲਾਹ ॥ ਗੁਰ ਕਿਰਪਾ ਤੇ ਪਾਈਐ ਪਿਆਰਾ ਅੰਮ੍ਰਿਤੁ ਅਗਮ ਅਥਾਹ ॥ ਰਹਾਉ ॥ ਆਪੇ ਸੁਣਿ ਸਭ ਵੇਖਦਾ ਪਿਆਰਾ ਮੁਖਿ ਬੋਲੇ ਆਪਿ ਮੁਹਾਹੁ ॥ ਆਪੇ ਉਝੜਿ ਪਾਇਦਾ ਪਿਆਰਾ ਆਪਿ ਵਿਖਾਲੇ ਰਾਹੁ ॥ ਆਪੇ ਹੀ ਸਭੁ ਆਪਿ ਹੈ ਪਿਆਰਾ ਆਪੇ ਵੇਪਰਵਾਹੁ ॥੨॥ ਆਪੇ ਆਪਿ ਉਪਾਇਦਾ ਪਿਆਰਾ ਸਿਰਿ ਆਪੇ ਧੰਧੜੈ ਲਾਹੁ ॥ ਆਪਿ ਕਰਾਏ ਸਾਖਤੀ ਪਿਆਰਾ ਆਪਿ ਮਾਰੇ ਮਰਿ ਜਾਹੁ ॥ ਆਪੇ ਪਤਣੁ ਪਾਤਣੀ ਪਿਆਰਾ ਆਪੇ ਪਾਰਿ ਲੰਘਾਹੁ ॥੩॥ ਆਪੇ ਸਾਗਰੁ ਬੋਹਿਥਾ ਪਿਆਰਾ ਗੁਰੁ ਖੇਵਟੁ ਆਪਿ ਚਲਾਹੁ ॥ ਆਪੇ ਹੀ ਚੜਿ ਲੰਘਦਾ ਪਿਆਰਾ ਕਰਿ ਚੋਜ ਵੇਖੈ ਪਾਤਿਸਾਹੁ ॥ ਆਪੇ ਆਪਿ ਦਇਆਲੁ ਹੈ ਪਿਆਰਾ ਜਨ ਨਾਨਕ ਬਖਸਿ ਮਿਲਾਹੁ ॥੪॥੧॥ ਅਰਥ: ਹੇ (ਮੇਰੇ) ਮਨ! ਸਦਾ ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਸਿਮਰਿਆ ਕਰ, ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਕਰਿਆ ਕਰ। (ਹੇ ਭਾਈ!) ਗੁਰੂ ਦੀ ਮੇਹਰ ਨਾਲ ਹੀ ਉਹ ਪਿਆਰਾ ਪ੍ਰਭੂ ਮਿਲ ਸਕਦਾ ਹੈ, ਜੋ ਆਤਮਕ ਜੀਵਨ ਦੇਣ ਵਾਲਾ ਹੈ, ਜੋ ਅਪਹੁੰਚ ਹੈ, ਤੇ, ਜੋ ਬਹੁਤ ਡੂੰਘਾ ਹੈ।ਰਹਾਉ।ਹੇ ਭਾਈ! ਪ੍ਰਭੂ ਆਪ ਹੀ ਹਰ ਥਾਂ ਮੌਜੂਦ ਹੈ (ਵਿਆਪਕ ਹੁੰਦਿਆਂ ਭੀ) ਪ੍ਰਭੂ ਆਪ ਹੀ ਨਿਰਲੇਪ (ਭੀ) ਹ ੈ। ਜਗਤ-ਵਣਜਾਰਾ ਪ੍ਰਭੂ ਆਪ ਹੀ ਹੈ (ਜਗਤ-ਵਣਜਾਰੇ ਨੂੰ ਰਾਸਿ-ਪੂੰਜੀ ਦੇਣ ਵਾਲਾ ਭੀ) ਸਦਾ ਕਾਇਮ ਰਹਿਣ ਵਾਲਾ ਪ੍ਰਭੂ ਆਪ ਹੀ ਸ਼ਾਹੂਕਾਰ ਹੈ। ਪ੍ਰਭੂ ਆਪ ਹੀ ਵਣਜ ਹੈ, ਆਪ ਹੀ ਵਪਾਰ ਕਰਨ ਵਾਲਾ ਹੈ, ਆਪ ਸਦਾ-ਥਿਰ ਰਹਿਣ ਵਾਲਾ ਸਰਮਾਇਆ ਹੈ।੧।ਹੇ ਭਾਈ! ਪ੍ਰਭੂ ਆਪ ਹੀ (ਜੀਵਾਂ ਦੀਆਂ ਅਰਦਾਸਾਂ) ਸੁਣ ਕੇ ਸਭ ਦੀ ਸੰਭਾਲ ਕਰਦਾ ਹੈ, ਆਪ ਹੀ ਮੂੰਹੋਂ (ਜੀਵਾਂ ਨੂੰ ਢਾਰਸ ਦੇਣ ਲਈ) ਮਿੱਠਾ ਬੋਲ ਬੋਲਦਾ ਹੈ। ਪਿਆਰਾ ਪ੍ਰਭੂ ਆਪ ਹੀ (ਜੀਵਾਂ ਨੂੰ) ਕੁਰਾਹੇ ਪਾ ਦੇਂਦਾ ਹੈ, ਆਪ ਹੀ (ਜ਼ਿੰਦਗੀ ਦਾ ਸਹੀ) ਰਸਤਾ ਵਿਖਾਂਦਾ ਹੈ। ਹੇ ਭਾਈ! ਹਰ ਥਾਂ ਪ੍ਰਭੂ ਆਪ ਹੀ ਆਪ ਹੈ, (ਇਤਨੇ ਖਲਜਗਨ ਦਾ ਮਾਲਕ ਹੁੰਦਾ ਹੋਇਆ) ਪ੍ਰਭੂ ਬੇ-ਪਰਵਾਹ ਰਹਿੰਦਾ ਹੈ।੨।ਹੇ ਭਾਈ! ਪ੍ਰਭੂ ਆਪ ਹੀ (ਸਭ ਜੀਵਾਂ ਨੂੰ) ਪੈਦਾ ਕਰਦਾ ਹੈ, ਆਪ ਹੀ ਹਰੇਕ ਜੀਵ ਨੂੰ ਮਾਇਆ ਦੇ ਆਹਰ ਵਿਚ ਲਾਈ ਰੱਖਦਾ ਹੈ, ਪ੍ਰਭੂ ਆਪ ਹੀ (ਜੀਵਾਂ ਦੀ) ਬਣਤਰ ਬਣਾਂਦਾ ਹੈ, ਆਪ ਹੀ ਮਾਰਦਾ ਹੈ, (ਤਾਂ ਉਸ ਦਾ ਪੈਦਾ ਕੀਤਾ ਜੀਵ) ਮਰ ਜਾਂਦਾ ਹੈ। ਪ੍ਰਭੂ ਆਪ ਹੀ (ਸੰਸਾਰ-ਨਦੀ ਉਤੇ) ਪੱਤਣ ਹੈ, ਆਪ ਹੀ ਮਲਾਹ ਹੈ, ਆਪ ਹੀ (ਜੀਵਾਂ ਨੂੰ) ਪਾਰ ਲੰਘਾਂਦਾ ਹੈ।੩।ਹੇ ਭਾਈ! ਪ੍ਰਭੂ ਆਪ ਹੀ (ਸੰਸਾਰ-) ਸਮੁੰਦਰ ਹੈ, ਆਪ ਹੀ ਜਹਾਜ਼ ਹੈ, ਆਪ ਹੀ ਗੁਰੂ-ਮਲਾਹ ਹੋ ਕੇ ਜਹਾਜ਼ ਨੂੰ ਚਲਾਂਦਾ ਹੈ। ਪ੍ਰਭੂ ਆਪ ਹੀ (ਜਹਾਜ਼ ਵਿਚ) ਚੜ੍ਹ ਕੇ ਪਾਰ ਲੰਘਦਾ ਹੈ। ਪ੍ਰਭੂ-ਪਾਤਿਸ਼ਾਹ ਕੌਤਕ-ਤਮਾਸ਼ੇ ਕਰ ਕੇ ਆਪ ਹੀ (ਇਤਨਾ ਤਮਾਸ਼ਿਆਂ ਨੂੰ) ਵੇਖ ਰਿਹਾ ਹੈ। ਹੇ ਨਾਨਕ! ਆਖ-) ਪ੍ਰਭੂ ਆਪ ਹੀ (ਸਦਾ) ਦਇਆ ਦਾ ਸੋਮਾ ਹੈ, ਆਪ ਹੀ ਬਖ਼ਸ਼ਸ਼ ਕਰ ਕੇ (ਆਪਣੇ ਪੈਦਾ ਕੀਤੇ ਜੀਵਾਂ ਨੂੰ ਆਪਣੇ ਨਾਲ) ਮਿਲਾ ਲੈਂਦਾ ਹੈ।੪।੧।SORAT'H, FOURTH MEHL, FIRST HOUSE:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:My Beloved Lord Himself pervades and permeates all; He Himself is, all by Himself. My Beloved Himself is the trader in this world; He Himself is the true banker. My Beloved Himself is the trade and the trader; He Himself is the true credit. || 1 || O mind, meditate on the Lord, Har, Har, and praise His Name. By Guru's Grace, the Beloved, Ambrosial, unapproachable and unfathomable Lord is obtained. || Pause || The Beloved Himself sees and hears everything; He Himself speaks through the mouths of all beings. The Beloved Himself leads us into the wilderness, and He Himself shows us the Way. The Beloved Himself is Himself all-in-all; He Himself is carefree. || 2 || The Beloved Himself, all by Himself, created everything; He Himself links all to their tasks. The Beloved Himself creates the Creation, and He Himself destroys it. He Himself is the wharf, and He Himself is the ferryman, who ferries us across. || 3 || The Beloved Himself is the ocean, and the boat; He Himself is the Guru, the boatman who steers it. The Beloved Himself sets sail and crosses over; He, the King, beholds His wondrous play. The Beloved Himself is the Merciful Master; O servant Nanak, He forgives and blends with Himself. || 4 || 1 ||

Jesus is exalted in heaven, on earth, and under the earth. His Name is above every name.

As this week's Torah portion of Va'era begins, God seeks to clarify His Name...identifying Himself as YHVH, 'Hashem,' a name that 'He did not make known' (Ex. 6:3) to the forefathers. What is it about the Redemption from Egypt that demonstrates the uniqueness of God's name? How do we understand the implication and nuances of the various sacred names that are mentioned in the Torah...and why did God first identify Himself to Moses at the Burning Bush with the mysterious identity of 'I Will be What I will Be?' (Ex. 3:14). In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman discuss the foundational, sacred topic of the Names of God, and all that these names convey to humanity. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

To Be a Jesus Follower, You Must First Enter the Only Door to God's Kingdom and that Door is Jesus – the Door to Eternal Life MESSAGE SUMMARY: In John 14:6, Jesus says: “I am the Way, the Truth, and the Life; no one come to the Father but through me.”. In Luke 13:23-25, Jesus is asked a pivotal question; and Jesus responded: “And someone said to him, ‘Lord, will those who are saved be few?' And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.'”. It is not that Jesus does not want all to be saved, it is just that the “gate”, to our Salvation and Eternal Life, is “narrow” and difficult to enter. We enter Eternal Life through Jesus and Jesus alone, and so many miss this fundamental tenant of our Christian faith; and they miss knowing Jesus – Jesus is the door, the narrow door. Neither Islam, nor Hinduism, nor just “my personal religion” is the door – Jesus is the only door.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 14:6; Mathew 3:1-3; John 4:1-5; Psalms 33a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 1 – Rebuilding Emotional Reserves” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Man of God (Part 2)A man of God doesn't just flee sin out of fear or avoidance; he runs toward something better by actively pursuing the life God calls him to live. According to Paul in 1 Timothy 6:11, that life is marked not by trading one vice for another, but by continually following after righteousness, godliness, faith, love, steadfastness, and gentleness as a lifelong pursuit of Christlikeness.Sermon Preached by Chris Lewis on January 11, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

It's About Time: Part 1 – Rebuilding Emotional Reserves MESSAGE SUMMARY: Following Jesus brings peace into our lives even though we may face great trials and tribulations. In John 16:33, Jesus tells us: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”. However, when observing the lives of modern-day Christians, we don't find many of their lives saturated with peace. God has given each of us a capacity for our lives with His expectations for living as Jesus described in John 10:10: “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.". The difference between what would be considered our lives' capacity and our lives being filled to overflowing is our lives' margin. God's desire is to pour life into us – life to the fullest; He desires to bless us and to have our lives filled with His presence through the Holy Spirit. Technology has brought us many blessings. Often, however, technology has often pushed us beyond our limits. God made us for Sabbath, but the place of margin in our lives is dissipating making us unavailable for the purposes of God – leading to a diminished Spiritual life. We need to get this Godly space back into our lives starting with the rebuilding of our emotional reserves. The amount of emotional energy we have is finite. Today, many have found that the “good life” is only tolerable under sedation. To retain our emotional energy, and our margin, we need to: 1) confess our sins regularly; 2) be reconciled with others; 3) cultivate important relationships; 4) rest; and 5) serve others. It's about time for us to take a serious look at our lives in the mirror and to examine our lives' priorities. We are overloading our lives with things like stress and using up our margin in ways not intended by God and in ways that do not permit us to represent Christianity as God intended. When the trials and tribulations occur in our lives, because they are a pry of living, the absence of margin means that we have no life reserves. Without margin, we have built our life-foundations on sand and not on the rock of Jesus' teachings.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 16:33; John 10:10; Galatians 5:22-23; 1 John 1:9; Philippians 4:13. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “The Struggle with Time -- Until I Determine How We Want to Use Our Time, Others Will Determine How Our Time Is Used”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

What does it mean that we have been given awareness of, access to, use of, and right to "stand within" The Name Above Every Name? The name of Yeshua The Messiah. We steep ourselves in His Name in this message. Enjoy!

The Name of Jesus is His essence, His character, and His authority. God's desire, from the beginning of creation, was for mankind to represent God; to represent His Name to all of creation. Christ our God became incarnate, He took on a body and all of our fallenness. After His Ascension, the Holy Spirit was poured out, and He took on a body again; all of us, the Body of Christ. Those who live in prayerful humility, knowing their need for Christ, to those He shares His Name, saves them, and glorifies Himself through them to others.

Man of God (Part 1)Paul reminds Timothy that being a man of God doesn't begin with fighting harder but with fleeing what will quietly destroy him, especially the pull of sinful desires that promise gain but lead to loss. A man of God lives in line with who he already is in Christ, intentionally turning from what weakens his faith and moving toward a life shaped by obedience and trust in God.Sermon Preached by Chris Lewis on January 4, 2026Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.church Learn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

At our first Testimony and Thanksgiving Service of 2026, Pastor Femi Paul delivered a prophetic word titled “Opportunity to go from Obscurity into Reckoning and Renown.” Anchored on Revelation 3:8, we were reminded that God is the Author of divine doors. Doors are that open not by human strength, but by obedience, faithfulness, and steadfast commitment to His Name. Though we may appear small in strength, heaven has taken full account of our walk, and God has responded decisively by opening doors that no man can shut. This is proof that divine recognition is not driven by noise, but by covenant. The word for us is clear. 2026 is our year of great and amazing opportunities. It is these God given opportunities that move His people from obscurity into reckoning and renown, into visibility backed by substance, recognition based on proven importance, and honour that cannot be denied. What was lacking before was not care, effort, or faith, it was opportunity. That season has ended. This year, amazing doors are standing wide open, ushering us into relevance, respect, and God ordained prominence. As God has spoken, the Church boldly responds in faith, Amen. Confession: Father, I receive my opportunity to move from obscurity into reckoning and renown. Doors no man can shut are opening before me. I step into divine recognition and honour in 2026, in Jesus' name. Amen.

Silver Quintette - "Sinner's Crossroads" [0:00:00] Albertina Walker and the Cathedral of Love Mass Choir - "Glory to His Name" - Glory to His Name [0:04:09] Lloyd Reese Singers - "I Didn't Have No Doubt" [0:08:28] Gospel Jordanaires - "Stand By Me" [0:13:34] Gospel Traveliers of Farmville, VA - "Free At Last" [0:15:50] Bridgeport Starlights - "He'll Roll All Burdens Away" - I Am So Grateful [0:20:11] Fabulous Gates Singers - "Blessed Home" [0:23:02] Gospel Soul Revivals - "Sweeping Through The Gates Of The City" [0:25:03] Sensational Six of Mobile, Al. - "The Old Landmark" [0:29:01] Mighty Gospel Kings of Charlotte, NC - "I Was Glad When He Said To Me" [0:36:26] Spiritual Six of Waynesboro, GA. - "Take Me Through" [0:37:57] Swann Gospel Singers of Pensacola, FL. - "I'm Working For Jesus" [0:42:29] Q.C. Wonders of Port Chester, NY. - "Blood Of Jesus" [0:45:52] Rev. R.L. Jackie Beavers - "Lord Thank You For Being So Good" [0:48:59] Mighty Mighty Travelers of Burkseville, Alabama - "Give An Account (You Better Mind)" [0:54:00] https://www.wfmu.org/playlists/shows/159838

Today’s Topics: 1) Gospel – Lk 1:46-56 – Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for He has looked upon His lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His Arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has come to the help of His servant Israel for He remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.” Mary remained with Elizabeth about three months and then returned to her home. Bishop Sheen quote of the day 2) In a moving homily delivered on the Feast of Our Lady of Guadalupe, Cardinal Raymond Leo Burke insisted that the answer to the challenges presented to the Catholic Church by a growing secular culture is not to betray doctrine, but to follow the person and teachings of Jesus https://catholicvote.org/cardinal-burke-answer-to-cultural-challenges-is-not-changing-doctrine-but-following-christ/ 3) God's Blessings and Magisterial Teaching https://www.thecatholicthing.org/author/tweinandy/ 4) Six short bible quotes if you are lonely at Christmastime https://aleteia.org/2023/12/07/6-short-bible-quotes-if-youre-lonely-at-christmas/

Ryan Kelly | Isaiah 9:6-7 | 1. The Promise of a Child 2. The Majesty of His Name 3. The Security of His Kingdom 4. The Certainty of His Plan

Today’s Topics: 1, 2, 3, 4) Gospel – Luke 1:46-56 – Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for He has looked upon His lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His Arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has come to the help of His servant Israel for He remembered His promise of mercy, the promise He made to our fathers, to Abraham and his children for ever. ”Mary remained with Elizabeth about three months and then returned to her home. Bishop Sheen quote of the day

In a season of Stillness, but I'm still here. ❤️‍

And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed; for He who is mighty has done great things for me, and holy is His Name. …” And Mary remained with her about three months and returned to her home. (Luke 1:46-49, 56)