Podcasts about compare isaiah

Abinadi quotes Isaiah. Compare Isaiah 53. This is a reading of Mosiah Chapter 14. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/mosiah/14?lang=eng

Lucifer was cast out of Heaven. Compare Isaiah 14. This is a reading of 2 Nephi Chapter 24. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/24?lang=eng

Isaiah describes the destruction of Assyia as a parallel to the destruction of the wicked at the second coming. Compare Isaiah 10. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/20?lang=eng

Christ will judge the righteous and the gospel will cover all the earth during the Millennium. Compare Isaiah 11. This is a reading of 2 Nephi Chapter 21. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/21?lang=eng

All the earth shall praise the Lord in the millenium as He reigns. Compare Isaiah 12. This is a reading of 2 Nephi Chapter 22. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/22?lang=eng

The destruction of Babylon is like the Second Coming. Compare Isaiah 13. This is a reading of 2 Nephi Chapter 23. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/23?lang=eng

Seek the Lord. He will be as a stone of stumbling and a rock of offense. Compare Isaiah 8. This is a reading of 2 Nephi Chapter 18. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/18?lang=eng

The Lord will reign. Compare Isaiah 9. This is a reading of 2 Nephi Chapter 19. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/19?lang=eng

Isaiah sees a symbolic vision of the Lord in which his sins are forgiven and he is called a prophet. Compare Isaiah 6. This is a reading of 2 Nephi Chapter 16. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/16?lang=eng

Isaiah prophecies of Christs birth. Compare Isaiah 7. This is a reading of 2 Nephi Chapter 17. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/17?lang=eng

Isaiah warns that the lord will punish the wicked. Compare Isaiah 3. This is a reading of 2 Nephi Chapter 13. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/13?lang=eng

Zion will be clensed. Compare Isaiah 4. This is a reading of 2 Nephi Chapter 14. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/14?lang=eng

The Lord will gather Isreal. Compare Isaiah 5. This is a reading of 2 Nephi Chapter 15. Here is a link to the text: https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/15?lang=eng

Nephi pauses recording the conference to rewrite Isaiah's words, which he wants to distribute to testify by the mouth of three. Compare Isaiah part 1. Come Follow Me Book of Mormon 2024

Isaiah 59 Sermon Notes:1) The LORD Can Save … Can't He? | 12) Sin Can Separate | 2-83) Truth Has Stumbled | 9-154) The LORD Saw and … | 15-21Reflection questions:1. Is it wrong to ask God questions when His promises haven't seemed to come true yet? Compare Isaiah 59:1 (and 58:3) and Psalm 13.2. Read Isaiah 58:2-8. What are some of the negative effects of sin, in addition to separation from God?3. Is it ever appropriate to pray for the sins of others, in addition to your own? Read Isaiah 59:9-13.4. Read Exodus 2:23-25 – What did God see? What did God know or remember? Compare to Isaiah 59:15ff.

In Isaiah, the middle of the book presents us with a series of question: Will you trust God when you are under threat? Will you turn to God when your life is in peril? Will you see God's discipline as an act of love? And will you celebrate when you escape harm, but your children do not?Truly, the book of Isaiah is not only one that foretells the coming of the messiah. It is also one that calls us to trust in the God who promised to send his Son as our messiah. In the events of Hezekiah's life, which take center stage in Isaiah 36-39, we find an example of how one man trusted God and then failed to trust God. Indeed, Isaiah 36–39 is both a living parable for believers and a series of historical events that moves the story along in Isaiah's long book.This Sunday we will examine these four chapters to learn how to have faith, hope, and love in the midst of hard times. And we will see how the promises of a righteous king are momentarily visible in Hezekiah before they are not. Again, the whole book of Isaiah is moving towards the birth of Christ. And this Sunday, we will see how that is true and how the story of God's salvation invites us to trust more deeply in the God who brought us salvation in Jesus.To prepare for Sunday, please read these four chapters and pray that God would show himself to us as we come to him for all of our needs. As the Lord allows, I look forward to seeing you this Lord's Day.For His Glory and your joy in Christ,Pastor David--------------------------------------------------------------------------------------------Discussion & Response Questions for Isaiah 36 – 391. Now that we have come to the middle of Isaiah, what have been some of the big take aways so far?2. In these historical chapters, what are some of the key events that have taken place? Why might these chapters not follow historical chronology?3. How do these chapters transition the book from first half of Isaiah to the second? (Hint: What countries are mentioned?)4. What do we learn about trusting God in Isaiah 36?5. What are the ways Satan tempts us to doubt God? Do these schemes ever change?6. What do we learn about prayer in Isaiah 37? How does Hezekiah's prayer motivate you to pray?7. What do we learn about God's love in Isaiah 38?8. When you pray for healing, how should you pray? Compare Isaiah 38 to 3 John 2.9. What is the problem in Isaiah 39? What does this teach us about Hezekiah?10. How do these chapters prepare us for the coming of Christ?11. What else do these chapters teach us about God? Man? Salvation?

Isaiah 50 Sermon Notes:1) The Suffering of God's People, 1-3 2) The Steadfastness of God's Servant, 4-9 3) The Separation the Servant Causes, 10-11 Reflection Questions: 1. Is our sin the cause of some of our suffering in this life? Is it always the cause of our suffering in this life? See Isaiah 50:1-3 and John 9:1-3. 2. Is the Servant an example of how God's people should have obeyed? Is he merely an example, or is he something more? Compare Isaiah 50 with 1 Peter 2:21- 25. 3. Read verse 4 and the following commentary: “Nothing indicates a tongue befitting the disciples of God, so much as the gift of administering consolation.” 1 How can you give the gift of consolation to someone today?

Isaiah speaks messianically—The Messiah's humiliation and sufferings are set forth—He makes His soul an offering for sin and makes intercession for transgressors—Compare Isaiah 53. About 148 B.C. The post Mosiah 14 appeared first on Sacred Text Daily.

Isaiah 42 Sermon Notes:1) The Stubborn Servant, 18-252) The Saving Servant, 1-93) The Song of the Servant, 10-134) The Zeal of the Servant, 13-17Reflection questions:1) What was Isaiah's mission and expectation as a prophet? See Isaiah 6:8-13. Had God's prediction come true? See Isaiah 42:18-25.2) Compare Isaiah 42:1 to Matthew 3:16-17. Now read Isaiah 42:1-9. How else would Jesus embody the servant of Isaiah 42?3) Why is the zeal of the servant good news for us? How do you see this zeal in the New Testament? See Philippians 1:6; 1 Thessalonians 5:23-24; Hebrews 13:20-21; Jude 24-25.

Isaiah 40 Sermon Notes:1) The Ever-Comforting God, 1-22) The Ever-Conquering God, 3-5, 9-113) The Ever-Constant God, 6-84) The Incomparable God, 12-265) The Everlasting God, 25-31Reflection questions:1) Do you need God's comfort any less than Isaiah's original audience did? What is one result of God's comfort shown to us? See 2 Cor. 1:3-7.2) How does the coming of John the Baptist (which prepares the way for Jesus) result in “comfort” for God's people? Compare Isaiah 40:1-5, Mark 1.3) Read Isaiah 40 aloud, especially vv.12ff where the rhetorical questions start, whether you're in a group or in your home by yourself. (If this is too touchyfeely for you, then congratulations; you might be a Presbyterian.)

Darkness and apostasy will cover the earth in the last days—The Book of Mormon will come forth—Three witnesses will testify of the book—The learned man will say he cannot read the sealed book—The Lord will do a marvelous work and a wonder—Compare Isaiah 29. About 559–545 B.C. The post 2 Nephi 27 appeared first on Sacred Text Daily.

Israel will be gathered and will enjoy millennial rest—Lucifer was cast out of heaven for rebellion—Israel will triumph over Babylon (the world)—Compare Isaiah 14. About 559–545 B.C. The post 2 Nephi 24 appeared first on Sacred Text Daily.

The destruction of Babylon is a type of the destruction at the Second Coming—It will be a day of wrath and vengeance—Babylon (the world) will fall forever—Compare Isaiah 13. About 559–545 B.C. The post 2 Nephi 23 appeared first on Sacred Text Daily.

In the millennial day all men will praise the Lord—He will dwell among them—Compare Isaiah 12. About 559–545 B.C. The post 2 Nephi 22 appeared first on Sacred Text Daily.

The destruction of Assyria is a type of the destruction of the wicked at the Second Coming—Few people will be left after the Lord comes again—The remnant of Jacob will return in that day—Compare Isaiah 10. About 559–545 B.C. The post 2 Nephi 20 appeared first on Sacred Text Daily.

Isaiah speaks messianically—The people in darkness will see a great light—Unto us a child is born—He will be the Prince of Peace and will reign on David's throne—Compare Isaiah 9. About 559–545 B.C. The post 2 Nephi 19 appeared first on Sacred Text Daily.

Christ will be as a stone of stumbling and a rock of offense—Seek the Lord, not peeping wizards—Turn to the law and to the testimony for guidance—Compare Isaiah 8. About 559–545 B.C. The post 2 Nephi 18 appeared first on Sacred Text Daily.

Ephraim and Syria wage war against Judah—Christ will be born of a virgin—Compare Isaiah 7. About 559–545 B.C. The post 2 Nephi 17 appeared first on Sacred Text Daily.

Isaiah sees the Lord—Isaiah's sins are forgiven—He is called to prophesy—He prophesies of the rejection by the Jews of Christ's teachings—A remnant will return—Compare Isaiah 6. About 559–545 B.C. The post 2 Nephi 16 appeared first on Sacred Text Daily.

Zion and her daughters will be redeemed and cleansed in the millennial day—Compare Isaiah 4. About 559–545 B.C. The post 2 Nephi 14 appeared first on Sacred Text Daily.

Isaiah 36:1-37:7 Sermon Notes:1) The Doubt that the Enemy Sows, 36:1-202) The Faith that Dares to Trust, 36:21-37:43) The Savior that Won't Let Go, 37:5-7Reflection questions:1. Compare Isaiah 36 to Isaiah 7. What do you see about Israel's enemies, God's message to the King, the King's response? 2. Barry Webb says, “It is always Satan's way to make us think that God has abandoned us.” How do you see this message in Isaiah 36, and how have you heard that message recently (from your conscience, from someone you know, from the news or entertainment world)?3. Do we deserve worse than what God gives us, or does God give us better than we deserve? How does the way you frame that question affect your attitude? See Psalm 103:8-13.

Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges His people—The daughters of Zion are cursed and tormented for their worldliness—Compare Isaiah 3. About 559–545 B.C. The post 2 Nephi 13 appeared first on Sacred Text Daily.

Jacob continues reading from Isaiah: In the last days, the Lord will comfort Zion and gather Israel—The redeemed will come to Zion amid great joy—Compare Isaiah 51 and 52:1–2. About 559–545 B.C. The post 2 Nephi 8 appeared first on Sacred Text Daily.

Jacob continues reading from Isaiah: Isaiah speaks messianically—The Messiah will have the tongue of the learned—He will give His back to the smiters—He will not be confounded—Compare Isaiah 50. About 559–545 B.C. The post 2 Nephi 7 appeared first on Sacred Text Daily.

The Messiah will be a light to the Gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be their nursing fathers—Compare Isaiah 49. About 588–570 B.C. The post 1 Nephi 21 appeared first on Sacred Text Daily.

New Heavens and a New Earth (Isa. 65:17–25)Read Isaiah 65:17–25. What kind of restoration does the Lord promisehere?_____________________________________________________God promises a new creation, beginning with the words: “For I amabout to create new heavens and a new earth; the former things shallnot be remembered or come to mind” (Isa. 65:17, NRSV). In thisremarkable prophecy, the Lord promises to “create Jerusalem as a joy,and its people as a delight” (Isa. 65:18, NRSV). In the city there willbe no more weeping (Isa. 65:19). People normally will live consider-ably longer than a century before they die (Isa. 65:20). Their work andchildren will remain for them to enjoy (Isa. 65:21–23). God will answerthem even before they call (Isa. 65:24).Nice as it is, why is this not a picture of our final restoration, our finalhope?_____________________________________________________Thus far we have a picture of tranquil long lives in the PromisedLand. But even though people live longer, they still die. Where is theradical transformation of nature we expect with the creation of “newheavens” and a “new earth”? The next verse tells us: “The wolf and thelamb shall feed together, the lion shall eat straw like the ox; but theserpent—its food shall be dust! They shall not hurt or destroy on all myholy mountain, says the Lord” (Isa. 65:25, NRSV).For carnivores such as lions to become vegetarian requires far morethan a vegetarian cooking class. It requires a re-creation to restore theworld to its ideal state, as it was before sin in Eden introduced death.Here in Isaiah 65, God presents the creation of “new heavens” anda “new earth” as a process, a series of steps, that begins with the re-­creation of Jerusalem. Compare Isaiah 11, where the Messiah wouldbring justice (Isa. 11:1–5). Then, eventually, there will be peace onGod’s worldwide “holy mountain”; the imagery used in Isaiah 11 issimilar to what’s found in Isaiah 65: “The wolf shall live with thelamb . . . and the lion shall eat straw like the ox” (Isa. 11:6, 7, NRSV).Although the Lord’s “holy mountain” would begin with Mount Zion atJerusalem, it was only a precursor, a symbol, of what God promises todo, ultimately, in a new world with His redeemed people.Suppose instead of living 60, 70, 90, or even 100 years, mostpeople lived a million years or more. Why, still, would the funda-mental problem of humanity not be solved? Why is eternal lifethe only answer to our deepest human needs?

“The Year of the L ord ’s Favor” (Isa. 61:2, NRSV)Who is speaking in Isaiah 61:1?__________________________________________________________________________________________________________The Spirit of God is on this anointed Person, which means that He isa messiah or the Messiah. He is to “bring good news to the oppressed,to bind up the brokenhearted, to proclaim liberty to the captives, andrelease to the prisoners” (Isa. 61:1, NRSV). Whom does that soundlike? Compare Isaiah 42:1–7, where God’s Servant is described in verysimilar terms.Isaiah 61:2 talks about the “acceptable year of the Lord.” TheMessiah, who is anointed as the Davidic King and Deliverer, proclaimsa special year of divine favor at the time when He proclaims liberty.Compare Leviticus 25:10, where God commands the Israelites to pro-claim liberty in the holy fiftieth year: “It shall be a jubilee for you: youshall return, every one of you, to your property and every one of you toyour family” (NRSV). This means that persons who had been forced tosell their ancestral land or to become servants in order to survive hardtimes (Lev. 25:25–55) would reclaim their land and freedom. Becausethe jubilee year began with the blowing of a trumpet on the Day ofAtonement (Lev. 25:9), we have mentioned this passage before in con-nection with Isaiah 58.While “the year of the Lord’s favor” (NRSV) in Isaiah 61:2 is a kind ofjubilee year, it is not simply an observance of Leviticus 25. This year isannounced by the Messiah, the King, when He reveals Himself througha ministry of liberation and restoration. This is similar to some ancientMesopotamian kings who promoted social kindness by proclaimingrelease from debts during early years of their reigns. The Messiah’s min-istry goes far beyond the scope of the Leviticus 25 law. Not only does He“proclaim liberty to the captives,” but He also binds up the brokenhearted,comforts those who mourn, and brings about their restoration (Isa.61:1–11). Furthermore, in addition to “the year of the Lord’s favor,” Heproclaims “the day of vengeance of our God” (Isa. 61:2, NRSV).When was Isaiah’s prophecy fulfilled? (Luke 4:16–21.) How didJesus’ ministry accomplish this? Also, ask yourself this impor-tant question: we, of course, are not Jesus. But we are to rep-resent Him to the world. What are the things the Messiah does,as expressed in Isaiah 61:1–3, that we, in our limited capacities,should be doing, as well? And what are some of the practical waysin which we can do these things?

Fall of the Mountain “King”(Isaiah 14)In response to the fall of Babylon (Isaiah 13), which frees God’speople (Isa. 14:1–3), Isaiah 14:4–23 utters a figurative taunt (see alsoMic. 2:4, Hab. 2:6) against the king of Babylon. It is poetic, not meantto be literal, obviously, as it portrays dead kings greeting their new col-league in the realm of death (Isa. 14:9, 10), where maggots and wormsare his bedding (Isa. 14:11). This is simply the Lord’s dramatic way oftelling the haughty king that he shall be brought low, as other proudmonarchs before him—it is not a commentary on the state of the dead!How could Isaiah 14:12–14 apply to a king of Babylon?__________________________________________________________________________________________________________Babylonian kings did not suffer from lack of self-esteem (Daniel 4, 5).But aspiring to “be like the most High” (Isa. 14:14) would be beyond eventhe most inflated ego. While kings claimed strong connections with thegods, they were subservient to them. This was dramatically demonstratedevery year on the fifth day of the Babylonian New Year Festival, in whichthe king was required to remove his royal insignia before approaching thestatue of Marduk so his kingship could be reaffirmed. The idea of displac-ing even a lesser god would have been looked upon as crazy and suicidal.As in Isaiah 14, Ezekiel 28 identifies heaven-daring arrogance withthe ruler of a city. Here also, the description goes beyond that of anearthly monarch, and God’s crosshairs come into sharper focus: theproud potentate was in the Garden of Eden, an anointed, covering, orguardian cherub on God’s holy mountain, perfect from the day he wascreated until sin was found in him, cast out by God, and will eventuallybe destroyed with fire (Ezek. 28:12–18). Applied to any human being,the specific terms of this rhetoric are so figurative as to be meaningless.But Revelation 12:7–9 does tell of a mighty being who was cast out ofheaven with his angels: “Satan, the deceiver of the whole world” (Rev.12:9, NRSV), who deceived Eve in Eden (Genesis 3).Satan has a proud imagination: “You have said, ‘I am a god; I sit inthe seat of the gods, in the heart of the seas,’ yet you are but a mortal,and no god” (Ezek. 28:2, NRSV). The manner of his death will prove heis no god. Unlike Christ, Satan will perish in the heart of a sea of fire(Rev. 20:10), never to haunt the universe again.Compare Isaiah 14:13, 14 with Matthew 11:29, John 13:5, andPhilippians 2:5–8. What does this contrast tell us about the char-acter of God as opposed to the character of Satan? What doesthis contrast tell us about how the Lord views pride, arrogance,and the desire for self-supremacy?

Darkness and apostasy will cover the earth in the last days—The Book of Mormon will come forth—Three witnesses will testify of the book—The learned man will say he cannot read the sealed book—The Lord will do a marvelous work and a wonder—Compare Isaiah 29. About 559–545 B.C.

Isaiah speaks messianically—The people in darkness will see a great light—Unto us a child is born—He will be the Prince of Peace and will reign on David's throne—Compare Isaiah 9. About 559–545 B.C.

The destruction of Babylon is a type of the destruction at the Second Coming—It will be a day of wrath and vengeance—Babylon (the world) will fall forever—Compare Isaiah 13. About 559–545 B.C.

The Messiah will be a light to the Gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be their nursing fathers—Compare Isaiah 49. About 588–570 B.C.

Christ will be as a stone of stumbling and a rock of offense—Seek the Lord, not peeping wizards—Turn to the law and to the testimony for guidance—Compare Isaiah 8. About 559–545 B.C.

Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges His people—The daughters of Zion are cursed and tormented for their worldliness—Compare Isaiah 3. About 559–545 B.C.

Jacob continues reading from Isaiah: Isaiah speaks messianically—The Messiah will have the tongue of the learned—He will give His back to the smiters—He will not be confounded—Compare Isaiah 50. About 559–545 B.C.

The destruction of Assyria is a type of the destruction of the wicked at the Second Coming—Few people will be left after the Lord comes again—The remnant of Jacob will return in that day—Compare Isaiah 10. About 559–545 B.C.

The Argument of Forgiveness (Isa. 1:18)Read Isaiah 1:18. After going over it numerous times, write what youbelieve the Lord is saying here (read a few verses beyond it to getthe whole context).__________________________________________________________________________________________________________God has provided powerful evidence that the Judaeans, the accused,are guilty of breach of contract (Isa. 1:2–15), and He has appealedto them to reform (Isa. 1:16, 17). This appeal suggests there is hope.After all, why urge a criminal deserving execution to change hisways? How could a prisoner on death row “rescue the oppressed,defend the orphan, plead for the widow” (NRSV)? But when God says“Come now, let us argue it out” (Isa. 1:18, NRSV), we can see theLord still seeking to reason with His people, still seeking to get themto repent and turn from their evil ways, no matter how degeneratethey have become.The Lord says to them that “Your red sins shall become white.” Whyare sins red? Because red is the color of the “blood” (blood guilt) thatcovers the hands of the people (Isa. 1:15). White, by contrast, is thecolor of purity, the absence of blood guilt. Here, God is offering tochange them. This is the kind of language King David used when hecried out to God for forgiveness for his sin of taking Bathsheba anddestroying her husband (read Ps. 51:7, 14). In Isaiah 1:18, God’s argu-ment is an offer to forgive His people!How does God’s offer of forgiveness serve as an argument for them tochange their ways? (Compare Isaiah 1:18 to Isaiah 44:22.)__________________________________________________________________________________________________________Now we see the purpose of God’s sharp words of warning againstHis people. They are not to reject His people but to bring them back toHim. His offer of forgiveness is the mighty argument supporting Hisappeal for the people to purify themselves morally (Isa. 1:16, 17). Hisforgiveness makes it possible for them to be transformed by His power.Here we see the seeds of the “new covenant,” prophesied in Jeremiah31:31–34, in which forgiveness is the basis of a new-heart relationshipwith God. We start off “in the red,” owing a debt we can never repay.From the humble position of acknowledging our need for forgiveness,we are ready to accept everything God has to give.

In the millennial day all men will praise the Lord—He will dwell among them—Compare Isaiah 12. About 559–545 B.C.

Zion and her daughters will be redeemed and cleansed in the millennial day—Compare Isaiah 4. About 559–545 B.C.

In the last days, Zion and her stakes will be established, and Israel will be gathered in mercy and tenderness—They will triumph—Compare Isaiah 54. About A.D. 34.

In the last days, Zion and her stakes will be established, and Israel will be gathered in mercy and tenderness—They will triumph—Compare Isaiah 54. About A.D. 34.

Jacob continues reading from Isaiah: Isaiah speaks messianically—The Messiah will have the tongue of the learned—He will give His back to the smiters—He will not be confounded—Compare Isaiah 50. About 559–545 B.C.

Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges His people—The daughters of Zion are cursed and tormented for their worldliness—Compare Isaiah 3. About 559–545 B.C.

Zion and her daughters will be redeemed and cleansed in the millennial day—Compare Isaiah 4. About 559–545 B.C.

Isaiah speaks messianically—The Messiah’s humiliation and sufferings are set forth—He makes His soul an offering for sin and makes intercession for transgressors—Compare Isaiah 53. About 148 B.C.

Isaiah speaks messianically—The Messiah's humiliation and sufferings are set forth—He makes His soul an offering for sin and makes intercession for transgressors—Compare Isaiah 53. About 148 B.C.

Darkness and apostasy will cover the earth in the last days—The Book of Mormon will come forth—Three witnesses will testify of the book—The learned man will say he cannot read the sealed book—The Lord will do a marvelous work and a wonder—Compare Isaiah 29. About 559–545 B.C.

Zion and her daughters will be redeemed and cleansed in the millennial day—Compare Isaiah 4. About 559–545 B.C.

Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges His people—The daughters of Zion are cursed and tormented for their worldliness—Compare Isaiah 3. About 559–545 B.C.

The Messiah will be a light to the Gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be their nursing fathers—Compare Isaiah 49. About 588–570 B.C.

The Godly life is really pretty simple! Discipleship Questions: 1. What is the biggest problem you are facing right now? How are you/can you bring God into this problem? Verse 9 “Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go." 2. Pastor Tim said that “Fear Is a Choice!” (Do not be terrified; do not be discouraged). Talk about why you agree or disagree with this statement. 3. What is it that is so powerful about meditating on Scripture? Verse 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Discuss how you go about meditating on Scripture. How has it helped you? What questions or difficulties do you have about Scripture meditation? 4. How does God's view of success differ from the world's view of success? Verse 8 Then you will be prosperous and successful. 5. Why is it so important for us to tend even to the details of God's commands? Verse 8 be careful to do everything written in it. Compare Isaiah 30:21 Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, "This is the way; walk in it."

Compare Isaiah 13.Click on the look below to download a transcript of this podcast:https://www.dropbox.com/s/eg75mivsdlg511q/46%202%20Nephi%2023.pdf?dl=0

Compare Isaiah 11-12.Click on the link below to download a transcript of this podcast:https://www.dropbox.com/s/llr7fkvo1oc68p4/045_2_Nephi_21-22.pdf?dl=0

Compare Isaiah 10.Click. on the link below to download a transcript of this podcast.https://www.dropbox.com/s/shk2huaytijcb83/44%20%202%20Nephi%2020.pdf?dl=0

Compare Isaiah 9.Click on the link below to download the transcript of this podcast:https://www.dropbox.com/s/sdfq8lmhu00yi1m/043_2_Nephi_19.pdf?dl=0

Compare Isaiah 8.Click on the link below to download the transcript of this podcast:https://www.dropbox.com/s/fm6rtbbmegmqrlr/42%202%20Nephi%2018.pdf?dl=0

Compare Isaiah 7.Click on the link below to download the transcript of this podcast:https://www.dropbox.com/s/5jz7on27wddcz1o/41_2_Nephi_17.pdf?dl=0

Compare Isaiah 6.Click on the link below to download the transcript of this podcast:https://www.dropbox.com/s/3oqkdd4stdtt2ee/040%20%20%202%20Nephi%2016.pdf?dl=0

Compare Isaiah 3-4Click on the link below to download the transcript of this podcast:https://www.dropbox.com/s/76weju1pm9ogf8q/038%202%20Nephi%2013-14.pdf?dl=0

The Lord Jesus is Jehovah God. (Compare Isaiah 6:1 and John 12:41) Jehovah is not Buddha, Allah, the Great Spirit or any other false God. Jehovah gave us the Ten Commandments and He is God alone. We know Him through Jesus, Who is the "I Am" and Who died for our sins and rose again. Here is where life and true worship begins. Our Lord God is the Lord Jesus Christ – He alone is God. He alone is worthy.

The Lord Jesus is Jehovah God. (Compare Isaiah 6:1 and John 12:41) Jehovah is not Buddha, Allah, the Great Spirit or any other false God. Jehovah gave us the Ten Commandments and He is God alone. We know Him through Jesus, Who is the "I Am" and Who died for our sins and rose again. Here is where life and true worship begins. Our Lord God is the Lord Jesus Christ – He alone is God. He alone is worthy.

Zion and her daughters will be redeemed and cleansed in the millennial day—Compare Isaiah 4. About 559–545 B.C.

The Messiah will be a light to the Gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be their nursing fathers—Compare Isaiah 49. About 588–570 B.C.

Isaiah speaks messianically—The Messiah will have the tongue of the learned—He will give his back to the smiters—He will not be confounded—Compare Isaiah 50. About 559–545 B.C.

In the last days, the Lord will comfort Zion and gather Israel—The redeemed will come to Zion amid great joy—Compare Isaiah 51 and 52:1–2. About 559–545 B.C.

Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges his people—The daughters of Zion are cursed and tormented for their worldliness—Compare Isaiah 3. About 559–545 B.C.

Isaiah speaks messianically—The Messiah’s humiliation and sufferings are set forth—He makes his soul an offering for sin and makes intercession for transgressors—Compare Isaiah 53. About 148 B.C.

Isaiah sees the Lord—Isaiah’s sins are forgiven—He is called to prophesy—He prophesies of the rejection by the Jews of Christ’s teachings—A remnant will return—Compare Isaiah 6. About 559–545 B.C.

Ephraim and Syria wage war against Judah—Christ will be born of a virgin—Compare Isaiah 7. About 559–545 B.C.

Christ will be as a stone of stumbling and a rock of offense—Seek the Lord, not peeping wizards—Turn to the law and to the testimony for guidance—Compare Isaiah 8. About 559–545 B.C.

Isaiah speaks messianically—The people in darkness will see a great light—Unto us a child is born—He will be the Prince of Peace and will reign on David’s throne—Compare Isaiah 9. About 559–545 B.C.

The destruction of Assyria is a type of the destruction of the wicked at the Second Coming—Few people will be left after the Lord comes again—The remnant of Jacob will return in that day—Compare Isaiah 10. About 559–545 B.C.

In the millennial day all men will praise the Lord—He will dwell among them—Compare Isaiah 12. About 559–545 B.C.

The destruction of Babylon is a type of the destruction at the Second Coming—It will be a day of wrath and vengeance—Babylon (the world) will fall forever—Compare Isaiah 13. About 559–545 B.C.

Israel will be gathered and will enjoy millennial rest—Lucifer was cast out of heaven for rebellion—Israel will triumph over Babylon (the world)—Compare Isaiah 14. About 559–545 B.C.

Darkness and apostasy will cover the earth in the last days—The Book of Mormon will come forth—Three witnesses will testify of the book—The learned man will say he cannot read the sealed book—The Lord will do a marvelous work and a wonder—Compare Isaiah 29. About 559–545 B.C.

In the last days, Zion and her stakes will be established, and Israel will be gathered in mercy and tenderness—They will triumph—Compare Isaiah 54. About A.D. 34.