Podcasts about Assyria

Welcome to Day 2939 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2939– “Grave Warnings for the IN Crowd” – Luke 11:29-36 Putnam Church Message – 08/23/2026 The Good News According to Luke: “Grave Warnings for the “IN” Crowd”   Last week, our message was “The Kingdom of Light and the Kingdom of Darkness,” and we learned that Jesus Christ was sent to reclaim the nations and finalize God's kingdom. Today, we continue with our thirty-fifth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Grave Warnings for the “IN” Crowd.” Our core passage today is Luke 11:29-36, starting on page 1615 of your pew Bibles. The Sign of Jonah 29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here. The Lamp of the Body 33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.” Opening Prayer   Father, we come before You today asking for more than information. We ask for illumination. Shine the light of Your Word into every corner of our hearts. Lord Jesus, protect us from becoming people who stand close to You outwardly / while resisting You inwardly. / Keep us from demanding more evidence when You have already given us more than enough. Expose our pride, our hidden motives, our fears, and our excuses. Holy Spirit, give us clear eyes, humble hearts, and willing spirits. Help us not merely to admire the Light, but to walk in it. In Jesus' name, amen.       Introduction: Being “In” Does Not Mean Being Right By this point in Luke's Gospel, Jesus was no longer an unknown teacher from Galilee. His name was everywhere. John the Baptizer had drawn huge crowds and pointed people toward Him. Jesus had healed the sick, cleansed lepers, cast out demons, fed thousands, commanded storms, raised the dead, forgiven sinners, confronted hypocrisy, and commissioned His followers to carry His message throughout the land. People were talking about Him. / Some loved Him. / Some hated Him. / Some were afraid of Him. / And many were simply watching to see which way things would go. That is human nature, isn't it? / When something becomes popular, people begin asking, “Is this going to succeed?” / When an election approaches, some people wait to see who appears most likely to win. / When a business reorganizes, employees may quietly watch to see which executive is gaining influence. / When a controversy divides a community, some people hesitate to take a position until they know which side will cost them the least. And apparently, many people surrounding Jesus were doing something similar. / They were interested. / They were impressed. / They were curious. / But they were not committed. / They wanted Jesus to prove that following Him would be a safe investment. / Give us another sign. / Give us one more miracle. / Give us enough assurance that we can join Your side without risking too much.  / But Jesus refused to play that game. Last week, in “The Kingdom of Light and the Kingdom of Darkness,” we saw Jesus draw a sharp line. There is no neutral ground. The Stronger Man has entered the strong man's territory. The Kingdom of God has come near, and everyone must decide where their allegiance lies. Now Jesus takes that truth one step further. / He turns from the obvious darkness around them to the hidden darkness within them. / And that is where this message becomes uncomfortable. Because Jesus' strongest warning is not directed toward people who know nothing about God. / It is directed toward the people standing closest to the revelation. / The “IN” crowd. / The religiously informed. / The culturally familiar. / The people who have seen much, heard much, and know much. And Jesus says, in effect: The greater the light you receive, / the more responsible you are for what you do with it. Let's look at four truths that will help us to understand this passage, which are on your bulletin insert. Main Point 1: Demanding More Proof Can Become an Excuse for Not Believing Luke tells us that as the crowd pressed in around Jesus, He said: “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah.” That sounds almost shocking. / Hadn't Jesus already given signs? / How many signs did they need? He had healed the blind. / He had cleansed lepers. / He had restored crippled bodies. / He had raised the dead. / He had fed thousands. / He had cast out demons. Immediately before this passage, He had delivered a man who could not speak because of demonic oppression. / And some still said, “Show us a sign.” At some point, the problem is no longer a lack of evidence. / The problem is unwillingness to respond to the evidence already given. The Sign of Jonah Jesus says Jonah will be the sign. / Jonah carried two powerful meanings. First, Jonah was a prophet sent by God with a message. / He went to Nineveh and said, essentially, “Judgment is coming. Repent.” / There were no fireworks. / No extended miracle campaign. /No entertainment. Just the Word of God. / And Nineveh responded. Second, as Matthew 12 makes clearer, Jonah's experience in the great fish also points forward to Jesus' death and resurrection. Jonah disappeared into the depths and emerged alive. / Jesus would descend into death and emerge victorious on the third day. The ultimate sign would not be another temporary miracle. / It would be the empty tomb.   Ancient Context: Nineveh Nineveh was not a pleasant little Gentile village. / It was associated with Assyria, one of the most brutal imperial powers of the ancient world. / Assyrian warfare was infamous for cruelty. They terrorized conquered...

Today's Scripture passages are Psalm 55 | Isaiah 10:5 - 12 | 1 Peter 5.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Bible Talk is back! Our march through Isaiah continues as we enter a new section, in which Assyria's hype-man taunts Israel and tempts them to leave their God. Alex, Jim, and Sam discuss Isaiah 36.

“Gather together, O shameless nation, before the decree takes effect, before the day passes like chaff.” Zephaniah pleads with Judah to seek the LORD while there is still time. To seek righteousness, seek humility. Why? “Perhaps you may be hidden on the day of the LORD's anger.” Then the oracle sweeps the compass, Philistia to the west, Moab and Ammon to the east, Cush to the south, and at last Assyria to the north, where Nineveh is described as nothing more than a lodging place for wild beasts.  The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Zephaniah 2:1-15. To learn more about King of Glory, visit kogelgin.org. Edom stands at the crossroads and watches his brother Judah dragged off in chains, and Obadiah announces that the day of the LORD is coming for the bystander, too. Joel sees a locust swarm strip a nation bare in a single season, calls the people to rend their hearts and not their garments, and promises a Spirit poured out on all flesh. Nahum returns to Nineveh a century after Jonah's revival, and this time the superpower does not repent. Zephaniah spends two chapters on the day of wrath and then ends with the Lord singing over the people He has rescued. This series on Thy Strong Word works through these selected books of the so-called "minor" prophets verse by verse, showing how the Lord judges the nations while also keeping his promises to gather His people home.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Woe to the bloody city, all full of lies and plunder! Nahum's last chapter moves like the assault itself, the crack of the whip, the rattle of the wheel, the galloping horse and bounding chariot, and then a question: are you better than Thebes? That Egyptian city sat secure behind her waters, and Assyria herself dragged the people of Thebes (No' ‘Amon) into exile. For Nineveh there is no easing of the hurt and no healing of the wound, and the book's last line explains why the nations clap when the news arrives: “upon whom has not come your unceasing evil?” God's judgment has come upon them as Law, but as comfort to those the Assyrians terrorized.  The Rev. Dr. Keith Haney, Assistant to the President for Missions, Human Care, and Stewardship in the LCMS Iowa District West, joins the Rev. Dr. Phil Booe to study Nahum 3:1-19. Edom stands at the crossroads and watches his brother Judah dragged off in chains, and Obadiah announces that the day of the LORD is coming for the bystander, too. Joel sees a locust swarm strip a nation bare in a single season, calls the people to rend their hearts and not their garments, and promises a Spirit poured out on all flesh. Nahum returns to Nineveh a century after Jonah's revival, and this time the superpower does not repent. Zephaniah spends two chapters on the day of wrath and then ends with the Lord singing over the people He has rescued. This series on Thy Strong Word works through these selected books of the so-called "minor" prophets verse by verse, showing how the Lord judges the nations while also keeping his promises to gather His people home.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Nahum walks Judah through the fall of Nineveh before it happens: red shields at the wall, chariots flashing through the squares, the river gates thrown open, the palace melting away. Assyria styled her kings as lions and their capital as the den where the prey was dragged home; Nahum asks where the lions' den is now. Behind all the poetry stands the one sentence that decides the outcome: "Behold, I am against you, declares the LORD of hosts." The city that tore the nations apart is torn apart, and the LORD restores the majesty of Jacob.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Nahum 2:1-13.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. Edom stands at the crossroads and watches his brother Judah dragged off in chains, and Obadiah announces that the day of the LORD is coming for the bystander, too. Joel sees a locust swarm strip a nation bare in a single season, calls the people to rend their hearts and not their garments, and promises a Spirit poured out on all flesh. Nahum returns to Nineveh a century after Jonah's revival, and this time the superpower does not repent. Zephaniah spends two chapters on the day of wrath and then ends with the Lord singing over the people He has rescued. This series on Thy Strong Word works through these selected books of the so-called "minor" prophets verse by verse, showing how the Lord judges the nations while also keeping his promises to gather His people home.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The sermon warns believers against seeking comfort and security in worldly sources such as politics, wealth, or entertainment rather than relying on God. Drawing from Hosea 7, it illustrates how the kingdom of Israel fled to Egypt and Assyria for help, only to face divine chastisement because their hearts remained distant from the Lord. The preacher emphasizes that superficial prayers focused on temporal needs are rejected by God, who desires genuine repentance and wholehearted devotion. Just as a deceitful bow fails under pressure, those who pretend to return to God without true change will face destruction. Ultimately, the message calls for exclusive trust in God, reminding listeners that He alone provides true help and protection.

Fr. Mike highlights the people of Israel's flaw in trusting in the strength and power of Egypt, not realizing that although Egypt is like a towering cedar tree, the nation will eventually collapse. Fr. Mike also points out Jeremiah's vehement message to Israel to brace themselves for God's judgment. Today we read Jeremiah 4, Ezekiel 31-32, and Proverbs 14:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to Day 2926 of Wisdom-Trek, and thank you for joining me. Day 2926 – Theology Thursday – Biblical Leadership: A Study in Character, Consequence, and Integrity Wisdom-Trek Podcast Script - Day 2926 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2921 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website, theologyinfive.com.   Biblical Leadership: A Study in Character, Consequence, and Integrity. Leadership in Scripture is never measured by charisma, military strength, or political skill. The biblical authors consistently judge leaders by their faithfulness, humility, and devotion to justice. The accounts of kings and rulers throughout the Bible reveal both the blessings that follow righteous leadership and the judgment that falls on those who abuse authority. These stories span Israel, Egypt, Assyria, and Babylon, showing that Yahweh holds all nations and rulers accountable, not only His covenant people. The first segment is: Pharaoh of Egypt: Pride That Brought a Nation to Ruin. The Pharaoh encountered in the Exodus account held absolute power within Egypt. His refusal to release Israel revealed a heart resistant to the authority of Yahweh. Even as the plagues displayed divine judgment, Pharaoh's pride pushed him toward decisions that harmed his people and devastated his land. His story is an enduring illustration of how leaders who elevate their own authority above truth bring suffering upon themselves and those they rule. The second segment is: King Saul: A Leader Consumed by Jealousy. Saul began his reign with promise, but his insecurity grew once David rose to prominence. Rather than celebrate Yahweh's deliverance through David, Saul viewed him as a rival. His jealousy hardened into paranoia, which shaped his leadership and led him to focus on David instead of protecting Israel. Saul's downward spiral demonstrates how internal corruption eventually reshapes every part of a leader's public role. His tragic end stands as a warning about the destructive nature of envy and fear. The third segment is: King David: A Leader After God's Heart Who Still Faced Judgment. David is remembered for his devotion to Yahweh and his role in unifying Israel. He displayed courage, integrity, and a shepherd's heart. His failures, however, reveal that even great leaders are not exempt from judgment. His sin with Bathsheba and his involvement in Uriah's death led to personal and national consequences. David's repentance and willingness to return to Yahweh show the humility that sets righteous leaders apart, even when they falter. The fourth segment is: King Solomon: Wisdom, Prosperity, and the Danger of Compromise. Solomon's early reign reflected wisdom and devotion. His construction of the temple and his administration brought peace and prosperity. Over time, his alliances and accommodation of foreign worship drew his heart away from Yahweh. The resulting spiritual compromise planted seeds that eventually fractured the kingdom. Solomon's life illustrates how gifted leaders fail when they drift from faithfulness. The fifth segment is: King Ahab: Greed and the Abuse of Authority. Ahab represents the danger of a leader who lacks moral grounding. His coveting of Naboth's vineyard and his willingness to accept Jezebel's deadly scheme expose a pattern of selfishness and corruption. Ahab used his authority to secure his own desires without regard for justice. The consequences that followed highlight the seriousness of exploiting power for personal gain and ignoring the responsibilities of righteous leadership. The sixth segment is: Sennacherib of Assyria: Blasphemy and the Fall of an Empire's Pride. Sennacherib's reign represented the height of Assyrian power. His campaigns were marked by cruelty and the oppression of surrounding nations. When he threatened Jerusalem and mocked Yahweh, he crossed the line from political aggression to spiritual defiance. Scripture records that Yahweh struck down his forces in a single night, showing that no king, no matter how powerful, can stand against the God of Israel. Sennacherib's fate reveals the limits of human power and the certainty of divine judgment on arrogant rulers. The seventh segment is: Nebuchadnezzar of Babylon: Pride Confronted by Divine Sovereignty. Nebuchadnezzar ruled one of the most powerful empires of the ancient world. His military victories and monumental building projects fostered a sense of self-exaltation. He demanded worship of the golden statue and boasted about his achievements without acknowledging Yahweh. His temporary downfall, recorded in Daniel, reveals how Yahweh humbles rulers who place themselves at the center of their own glory. Nebuchadnezzar's eventual repentance shows that Yahweh seeks restoration rather than destruction, even for pagan kings. The eighth segment is: Belshazzar of Babylon: Arrogance Without Repentance. Belshazzar provides a stark contrast to Nebuchadnezzar. During his infamous feast, he mocked Yahweh by drinking from the sacred vessels taken from the Jerusalem temple. His actions demonstrated reckless arrogance and spiritual blindness. Unlike Nebuchadnezzar, Belshazzar showed no humility or willingness to learn from past judgment. His rule ended immediately after Yahweh declared his kingdom weighed and found wanting. Belshazzar's story highlights the danger of leaders who dismiss warnings and treat sacred things with contempt. The ninth segment is: Religious Leaders in the Time of Jesus: Failing to Shepherd God's People. The Pharisees and Sadducees held positions of spiritual authority but often used their influence to elevate themselves rather than guide the people faithfully. Their fixation on outward observance blinded them to the heart of the Law. Jesus confronted their hypocrisy and exposed their failure to shepherd the people entrusted to them. Their example reminds readers that leadership becomes corrupt when it seeks reputation rather than responsibility. In Conclusion The biblical accounts of kings and rulers create a consistent moral vision of leadership. The stories of Pharaoh, Saul, David, Solomon, Ahab, Sennacherib, Nebuchadnezzar, Belshazzar, and the religious leaders of Jesus' day show that authority is a trust given by Yahweh, not a tool for personal elevation. Leaders who walk in humility and justice create space for flourishing. Leaders who embrace pride, greed, or cruelty bring destruction on themselves and those under their care. Scripture reveals Yahweh as the one who judges unrighteous rule but also restores those who turn toward Him. True leadership reflects wisdom, integrity, and a heart aligned with His purposes. For further study, consider these Discussion Questions. How does Pharaoh's resistance to Yahweh set the tone for understanding how pride shapes destructive leadership throughout Scripture and the ancient world? In what ways do the stories of Saul, David, and Solomon show that a leader's private character inevitably affects the nation they govern? How does Ahab's corruption compare to the arrogance of Sennacherib, Nebuchadnezzar, and Belshazzar, and what patterns connect their failures? What can modern readers learn from Nebuchadnezzar's temporary repentance and Belshazzar's lack of repentance, especially regarding how leaders respond to correction? How does Jesus' confrontation of the Pharisees demonstrate that even spiritual leadership can collapse when authority is used for reputation rather than responsibility? Join us next Theology Thursday to learn Ascended Masters and the Return of Ancient Spiritual Deception. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                          Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always:                      Liv Abundantly,     ...

We begin today's reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah's son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God's wrath against his people. Remember that earlier in our reading plan, God's covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God's statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. 2 Chronicles 27 - 1:06 .  Isaiah 9 - 2:55 .  Isaiah 10 - 7:44 .  Isaiah 11 - 15:05 .  Isaiah 12 - 18:34 .  Psalm 133 - 19:58 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jonah wasn't swallowed by a fish because he made a mistake. He was running from God's mercy. In this Bible Study Weekend sermon, we take a deep dive into the book of Jonah and discover that it's about far more than a prophet and a fish. Jonah is one of the most dramatic, rebellious, stubborn, and relatable figures in Scripture, and his story reveals something powerful about God's heart. As we explore the historical background of Nineveh, the Assyrian Empire, and Jonah's prophetic ministry, we uncover why Jonah fled from God's call and why he was so angry when Nineveh repented. Along the way, we'll see that Jonah's struggle is often our struggle: wrestling with God's will, holding onto resentment, and struggling to extend mercy to people we don't think deserve it. Most importantly, we'll discover the central truth of Jonah: Nothing is beyond God's mercy. Not your worst enemy. Not your worst mistake. Not even your worst day. This message also points us to Jesus, the "Greater Jonah," who didn't run from sinners but came to save them, giving His life so that all who trust in Him could experience God's grace and forgiveness. Scriptures Referenced: Jonah 1-4 2 Kings 14:23-27 Matthew 12:40-41 Luke 11:29-32 Key Takeaways: - Why Jonah ran from Nineveh - The historical context of Assyria and Israel - God's mercy for both Nineveh and Jonah - What Jonah reveals about our own hearts - How Jesus fulfills and surpasses Jonah's story

Welcome to The Daily. We are 6 days away from beginning our next book of the Bible. We are moving to the New Testament, 1 Peter. We are going to discover how to live holy in a hostile world. Go ahead and pick up your 1 Peter Scripture Journal now. And if you are a Project23 donor giving $35 or more per month, this has already been shipped to you. So become a donor and partner with us in Project23. Our text today is Hosea 14:2-3 Take with you words     and return to the Lord; say to him,     "Take away all iniquity; accept what is good,     and we will pay with bulls     the vows of our lips. Assyria shall not save us;     we will not ride on horses; and we will say no more, 'Our God,'     to the work of our hands. In you the orphan finds mercy." — Hosea 14:2-3 Most people are sorry about consequences. Far fewer are sorry about sin. That is the difference between regret and repentance. God tells his people exactly what to bring when they return: "Take with you words and return to the LORD." Notice what God doesn't ask for. He doesn't ask for excuses, explanations, or a defense. He asks for honesty and integrity of word and deed. That is where real repentance begins. It begins when we finally confess, "I was wrong." Repentance owns what we have done. That is exactly what Israel does here. They confess their sin. Then they identify their false saviors, mainly Assyria. They finally admit what Hosea has been exposing for fourteen chapters. They were trusting the wrong things. And then they say something important that is also a component of repentance: "We will say no more, 'Our God,' to the work of our hands." That is repentance. Not merely confessing sin. Turning from the things you thought would save you. And that may be the harder part. Because many people are willing to admit failure. Even publicly confess it. Fewer are willing to admit their saviors failed them and that they need to fully trust God. Real repentance happens when you stop trusting things (like success) to do what only God can do. And notice, God tells them to "bring" or "take with you words." In other words, bring an honest confession, prayer, and return. Which means you do not need to have everything figured out today. You simply need to stop pretending. And maybe that is your next step. Stop pretending.  Not a dramatic change. Not a perfect plan. Just an honest conversation with God. The kind you've been avoiding for a long time. Do you need to repent? DO THIS: Take ten minutes today and pray an honest prayer of confession. Name your sin, your false saviors, and your need for God specifically. ASK THIS: What excuse am I still using to avoid repentance? What false savior have I been trusting lately? What honest conversation with God have I been avoiding? PRAY THIS: Father, give me the courage to be completely honest with you. Help me stop making excuses, stop trusting false saviors, and return to you with a humble and repentant heart. Amen. PLAY THIS: "Returning"

https://wels2.blob.core.windows.net/tmb-ehv/03-0810db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 10 Hosea 13 – 14 Repentance or Disaster? Hosea 13 1 When Ephraim spoke, people would tremble. He was highly honored in Israel,     but he became guilty through worshipping Baal, so he died. 2 Now they sin more and more.     They make cast images for themselves,     idols skillfully made from their silver,     all of them the work of craftsmen.     It is said about them, “The ones who sacrifice are humans who kiss calves!” [1] 3 Therefore they will be like morning mist,     and like early dew that passes away,     like chaff that is blown away from the threshing floor,     and like smoke from a chimney. 4 But I have been the Lord your God since you left the land of Egypt.     You must not acknowledge any god except me.     There is no Savior except me. 5 I took care of you in the wilderness,     in a land burned by drought. 6 When they had pasture, they were satisfied.     When they were satisfied, their hearts became arrogant.     That is why they have forgotten me. 7 So I will be like a lion to them.     Like a leopard, I will lurk along the path. 8 I will come upon them like a bear robbed of her cubs.     I will tear the cover off their hearts.     Then I will devour them like a lioness.     The wild animals will rip them apart. 9 This is what has destroyed you, Israel:     the fact that you are against me, against your helper. [2] 10 So where is your king, so that he may save you in all your cities,     and your judges, whom you requested, saying, “Give me a king and officials”? 11 I gave you a king in my anger,     and I took him away in my wrath. 12 The guilt of Ephraim is wrapped up.     His sin is stored up. 13 Labor pains will come for him,     but he is not a wise son,     for when the time arrives,     he is not ready to be born. 14 I will ransom them from the power of the grave! [3]     I will redeem them from death!     Death, where are your plagues?     Grave, where is your destruction?     Compassion will be hidden from my eyes. 15 Although he flourishes as a son among brothers, [4]     an east wind will come.     The breath [5] of the Lord is coming up from the wilderness.     His spring will become dry.     His fountain will be dried up.     His treasury will be plundered of every precious article. 16 Samaria will be found guilty,     because she rebelled against her God.     The people will fall by the sword.     Their little children will be dashed to the ground,     and their pregnant women will be ripped open. [6] Return to the Lord! Hosea 14 1 Israel, return to the Lord your God, for you have stumbled because of your guilt. 2 Take words with you [7] and return to the Lord.     Say to him, “Forgive all our guilt,     and receive us graciously,     and let us present the fruit of our lips as bulls. [8] 3 Assyria cannot save us.     We will not ride on horses.     We will no longer call the work of our hands our gods!     For in you the fatherless child finds compassion.” 4 I will cure them of their unfaithfulness.     I will love them freely,     for my anger has turned away from them. 5 I will be refreshing like dew to Israel.     It will blossom like a lily.     It will take root like a cedar of Lebanon. 6 Its young shoots will sprout.     Its beauty will be like an olive tree.     Its fragrance like a cedar of Lebanon. 7 Those who live in Israel's shade will once again grow grain.     They will blossom like a grape vine.     Its fame will be like the wine of Lebanon. 8 Ephraim, how much more do I have to put up with from idols?     I am the one who has answered, and I look after him.     I am like a fresh fir tree.     Your fruit comes from me. 9 Who is wise? Let him understand these things.     Who is discerning? Let him know them.     For the ways of the Lord are right,     and the righteous walk in them,     but the rebellious stumble in them. Footnotes Hosea 13:2 Or they offer human sacrifice and kiss calves. The line is difficult. Hosea 13:9 Or it has destroyed you, Israel, because it is from me, from your helper Hosea 13:14 Hebrew sheol Hosea 13:15 Or among the reeds. The translation above is a literal rendering of the Hebrew. Hosea 13:15 Or wind Hosea 13:16 English verse 13:16 is verse 14:1 in Hebrew. In chapter 14 the subsequent Hebrew verse numbers are one higher than the English numbers. Hosea 14:2 Or prepare a speech or take back your words Hosea 14:2 The text and meaning of this line are uncertain. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-0809db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 09 Hosea 11 – 12 God's Love for Israel Hosea 11 1 When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called to them,     the more they went away from me. [1]     They kept sacrificing to the Baals     and burning incense to idols. 3 Yet I was the one who taught Ephraim to walk.     I took them in my arms, [2]     but they did not realize that it was I who healed them. 4 I drew them with cords suitable for a man, [3] with ropes of love.     For them I became like someone who lifts a yoke off their neck,     and I bent down to feed them. 5 They will not [4] return into the land of Egypt.     Instead, an Assyrian will be their king,     because they refused to repent. 6 The sword will slash against their cities.     It will destroy the bars of their gates,     and it will devour them because of their plans. 7 My people are determined to turn away from me.     Though they call him the Most High, he certainly will not exalt them. 8 How can I give you up, Ephraim?     How can I hand you over, Israel?     How can I make you like Admah?     How can I treat you like Zeboiim? [5]     My heart is changed inside me.     All my compassion is stirred up. 9 I will not carry out my burning anger.     I will not destroy Ephraim again,     because I am God, and not man, the Holy One among you.     I will not enter a city. [6] 10 They will follow the Lord.     He will roar like a lion.     Yes, he will roar, and his children will come trembling from the west. 11 They will come trembling like a bird from Egypt,     and like a dove from the land of Assyria.     I will settle them in their houses, declares the Lord. Israel Must Repent 12 Ephraim surrounds me with falsehood,     and the house of Israel with deceit.     Judah still strays from [7] God,     even from the Holy One, who is faithful. [8] Hosea 12 1 Ephraim feeds on wind and chases the east wind all day.     He multiplies lies and violence.     They make a treaty with Assyria,     and olive oil is carried to Egypt. 2 The Lord has a case against Judah.     He will deal with Jacob according to his ways.     According to his deeds he will repay him. 3 In the womb Jacob grasped his brother by the heel,     and when he was a grown man, he struggled with God. 4 He wrestled with the Angel and prevailed.     He wept and sought his favor.     He found him at Bethel, and there he spoke with him, [9] 5 namely, with the Lord, the God of Armies.     The Lord is the name by which he is to be remembered! 6 So return to your God.     Observe mercy and justice,     and wait for your God continually. 7 A merchant has fraudulent scales in his hand.     He loves to defraud others. 8 Ephraim said, “Surely I have become rich.     I have secured wealth for myself.     Among all my possessions no one will find anything that makes me guilty of sin.” 9 But I have been the Lord your God from the time you left the land of Egypt.     I will make you dwell in tents again,     as in the days of the appointed festival. [10] 10 I have spoken to the prophets.     I have given numerous visions.     I taught meaningful lessons through the prophets. 11 Since Gilead is wicked,     it is certain that they are worthless.     In Gilgal they sacrifice bulls.     Yes, their altars are like piles of stones in the furrows of a field. 12 Jacob fled to the territory of Aram.     Israel worked as a servant to get a wife,     and for a wife, he took care of sheep. 13 By a prophet, the Lord brought Israel out of Egypt,     and by a prophet he took care of Israel. 14 Ephraim has provoked bitter anger.     Therefore his Lord will leave him bloodied by his guilt     and bring his disgrace back on him. Footnotes Hosea 11:2 A variant reading is the more they called them, the more they went away from them. Hosea 11:3 The text of the pronouns in this verse is uncertain. The translation follows the Greek Old Testament. Hosea 11:4 Literally cords of mankind. The words translated man and love have homonyms meaning leather, so there may be a play on words here. Hosea 11:5 Not is missing from some manuscripts. Hosea 11:8 Admah and Zeboiim were daughter cities of Sodom and Gomorrah. Hosea 11:9 Or come in wrath. The Hebrew is difficult. Hosea 11:12 Literally wanders with. Translations disagree whether the term is negative or positive. Hosea 11:12 English verse 11:12 is verse 12:1 in Hebrew. In chapter 12 the subsequent Hebrew verse numbers are one higher than the English numbers. Hosea 12:4 Variant us Hosea 12:9 The Festival of Shelters in the autumn The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Assyria's Epitaph (Nahum 3:8-19) Collin Gingrich Download

https://wels2.blob.core.windows.net/tmb-ehv/03-0808db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 08 Hosea 9 – 10 Days of Retribution Are Near Hosea 9 1 Do not rejoice, Israel, with excessive celebration like the nations, because you act promiscuously against your God.     You love the wages you can earn as a prostitute at every threshing floor for grain. 2 The threshing floor and winepress will not feed them,     and the new wine will fail for them. 3 They will not remain in the Lord's land.     Ephraim will return to Egypt,     and they will eat unclean food in Assyria. 4 They will not pour out drink offerings of wine to the Lord.     Their sacrifices will not be pleasing to him.     For them, their bread will become like the bread eaten by mourners.     Everyone who eats it will be unclean.     This bread will only serve their own appetite.     It will not enter the House of the Lord. 5 What will you do on the day of the appointed festivals     and on the feast days of the Lord? 6 Know this! Even if they flee from destruction,     Egypt will gather them up.     Memphis will bury them.     Thistles will overgrow their silver treasures.     Thorns will grow inside their tents. 7 The days of reckoning have come.     The days of retribution have come.     Israel should know this! Israel Rejects the Prophets     The prophet is treated like a fool,     and the man of the Spirit is called crazy,     because your guilt is enormous,     and because your hostility is so great. 8 A prophet is to be a watchman over Ephraim for my God,     but a fowler's snare is laid for him on all of Ephraim's paths,     and he encounters hostility in the house of his God. [1] 9 They have become extremely corrupt,     as they were in the days of Gibeah.     God will remember their guilt.     He will punish them for their sins. Fertility Worship Brings No Fertility 10 I regarded Israel like grapes found in the wilderness.     I regarded your forefathers like the first ripe fruit on a fig tree in its first season,     but they went to Baal Peor, and they devoted themselves to a shameful thing,     and they became as disgusting as the thing they loved. 11 Ephraim's glory will fly away like a bird—     no birth, no pregnancy, no conception! 12 Even if they bring up their children,     I will deprive them of each one.     Yes, woe to them when I depart from them! 13 I have seen Ephraim planted in a pleasant place like Tyre,     but Ephraim will bring its children out to the executioner. 14 Give to them, Lord—but what will you give?     Give them a miscarrying womb and dry breasts. 15 Because of all their evil in Gilgal,     I hated them there.     Because of their evil deeds,     I will drive them out of my house!     I will love them no more.     All their officials are rebels. 16 Ephraim has been struck down.     Their root has dried up.     They will bear no fruit.     Even if they give birth,     I will put their precious offspring to death. 17 My God will reject them, because they have not obeyed him.     They will be wanderers among the nations. Hosea 10 1 Israel was a spreading [2] vine. He produced fruit for himself.     The more fruit he produced, the more altars he made.     The richer the land became, the richer he made his sacred memorial stones. 2 Their hearts are insincere, [3]     so now they will suffer for their guilt.     The Lord will break down their altars     and destroy their sacred memorial stones. Kings Cannot Save You 3 Certainly now they will say, “We have no king     because we did not fear the Lord,     but what could such a king do for us anyway?” 4 They speak empty words.     With empty oaths, they make agreements.     That is why disputes sprout like poisonous weeds in the furrows of a field. 5 The inhabitants of Samaria will be terrified because of the calf [4] of Beth Aven.     Yes, its people will mourn over it,     and its idolatrous priests will cry out over it,     over its lost glory, because it has gone into exile. 6 It will be carried to Assyria as tribute to the Great King. [5]     Ephraim will be gripped with shame,     and Israel will be ashamed of its own idol. [6] 7 Samaria, like her king, will be carried off     like a twig on the surface of the water. 8 The high places of Aven, the sin of Israel, will become unusable.     Thorns and thistles will grow on their altars.     They will say to the mountains, “Cover us!”     and to the hills, “Fall on us!” Learn the Lesson of Gibeah 9 Israel, you have sinned ever since the days of Gibeah,     where the evildoers took their stand.     The war against the evildoers caught up with them at Gibeah, did it not? 10 When I see fit, I will discipline them. [7]     Peoples will be gathered against them         to bind them for their double guilt. [8] 11 Ephraim is a trained heifer that loves to thresh.     I will put a yoke on her beautiful neck. [9]     I will harness Ephraim.     Judah will plow.     Jacob will break up the ground. 12 Sow righteousness for yourselves,     and reap mercy.     Break up your fallow ground.     It is time to seek the Lord,     until he comes and rains righteousness on you. 13 You have plowed wickedness.     You have reaped injustice.     You have eaten the fruit of your lies,     because you trusted in your own way,     in the large number of your strong warriors. 14 Therefore the roar of battle will rise against your people,     and all your fortresses will be destroyed,     as Shalman [10] devastated Beth Arbel on the day of battle.     Mothers were dashed to the ground with their children. 15 This is what will be done to you, Bethel,     because of your great wickedness.     At dawn the king of Israel will be completely destroyed. Footnotes Hosea 9:8 This verse is difficult. Hosea 10:1 The Hebrew word may have a negative connotation like invasive. Hosea 10:2 Or divided Hosea 10:5 Variant calves Hosea 10:6 The text of the last word of the line is uncertain. Hosea 10:6 Or plan. The meaning of the last word is uncertain. Hosea 10:10 The text of the line is uncertain. Hosea 10:10 Or two crimes. The text of the line is uncertain. Hosea 10:11 The text of the line is uncertain. Hosea 10:14 The king of Assyria The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  Isaiah's prophecy from the LORD warning about GOD's judgement coming through the King of Assyria.  Scripture References: Isaiah 8:7; Isaiah 1:1-20; Isaiah 7:14; Isaiah 7:23-8:14; Isaiah 9:1-6; John 3:16 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S OTHER PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

https://wels2.blob.core.windows.net/tmb-ehv/03-0807db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 07 Hosea 5:15 – 8:14 Hosea 5 15 I will go. I will return to my place     until they admit their guilt and seek my face.     In their distress they will earnestly seek me. Israel's Need to Return to the Lord 15 Come, let us return to the Lord. For he has torn us to pieces,     but he will heal us.     He has struck us,     but he will bandage our wounds. 2 After two days he will revive us.     On the third day he will raise us up,     so that we may live in his presence. 3 Let us acknowledge the Lord.     Let us pursue knowledge of the Lord.     As surely as the sun rises,     the Lord will appear.     He will come to us like a heavy rain,     like the spring rain that waters the earth. God's Grief Over Israel's Impenitence 4 What am I going to do with you, Ephraim?     What am I going to do with you, Judah?     For your faithfulness [1] is like a morning mist,     like early dew that disappears. 5 That is why I cut them to pieces by means of the prophets.     I killed them with the words of my mouth.     The judgments against you go forth like the light. 6 For I desire mercy, [2] and not sacrifice,     and the knowledge of God, rather than burnt offerings. 7 Like Adam, [3] they have broken the covenant.     They acted treacherously against me there. 8 Gilead is a city of evildoers,     stained with bloody footprints. 9 As gangs of robbers wait to ambush a man,     so do bands of priests.     They commit murder on the road to Shechem.     They have committed shameful crimes. 10 In the house of Israel I have seen a horrible thing.     Ephraim practices sexual immorality there.     Israel defiles itself. 11 Judah, also for you, a harvest has been appointed,     when I restore the fortunes of my people. [4] Israel's Corruption 7 Whenever I want to heal Israel, the guilt of Ephraim is uncovered,     and the evil deeds of Samaria are exposed,     because they deal dishonestly.     Thieves come inside,     and bandits raid outside. 2 In their hearts Ephraim does not realize that I remember all their wickedness.     Now their deeds are all around them.     They are in front of my face. 3 The people of Ephraim make the king glad with their wickedness.     They make their officials happy with their lies. 4 They are all adulterers,     burning like an oven.     The baker does not need to stoke the fire     from the time the dough is kneaded until it is leavened. 5 On the day [5] of our [6] king, the officials became sick from the intoxicating wine.     He reaches out his hand to the blasphemers. 6 Indeed, their hearts are like an oven.     They approach him, while plotting against him.     Their anger sleeps all night,     but in the morning it burns like a blazing fire. 7 They are all hot as an oven.     They devour their rulers.     All their kings have fallen.     Not one of them calls on me. 8 Ephraim mixes itself with the nations.     Ephraim is a flatbread not turned over. 9 Strangers have devoured his strength,     but he does not realize it.     There are gray hairs on his head,     but he does not realize it. 10 The arrogance of Israel testifies against him,     yet they have not returned to the Lord their God,     and they have not sought him, despite all this. Israel's Instability 11 Ephraim is like a gullible dove, without sense.     They call to Egypt.     Then they appeal to Assyria. 12 When they go out, I will spread my net over them.     I will bring them down like birds from the sky.     I will discipline them, on the basis of the report about their assembly. [7] 13 Woe to them,     because they have strayed from me!     Destruction comes upon them,     because they have rebelled against me!     I want to redeem them,     but they speak lies against me. 14 They do not cry out to me with their hearts,     but they howl on their beds.     They gather together [8] for grain and new wine.     They turn away from me. 15 Though I trained and strengthened their arms,     they plot evil against me. 16 They return, but not upward. [9]     They are like an unreliable bow.     Their officials will fall by the sword because of their angry tongues.     Because of this, they will be ridiculed in the land of Egypt. The Lord's Anger Burns Against Israel 8 Raise a ram's horn to your lips! A vulture is circling over [10] the Lord's house,     because they have broken my covenant     and rebelled against my law. 2 Israel cries out to me,     “My God, we acknowledge [11] you!” 3 But, in fact, Israel has rejected what is good.     An enemy will pursue him. 4 They set up kings, but not with my approval.     They installed officials, but I did not choose [12] them.     From their silver and their gold they made idols for themselves,     so they will be cut off. 5 I reject [13] your calf idol, Samaria!     My anger burns against these people!     How long will they be incapable of innocence? 6 That thing sitting there is from Israel!     A craftsman made it, so it is not God.     Certainly that calf of Samaria will be smashed to pieces! 7 Because they sow the wind,     they will reap the whirlwind.     The standing grain forms no heads,     so it will yield no flour.     Even if it would yield flour, foreigners would swallow it up. 8 Israel is swallowed up.     Now among the nations they are like a pot no one wants. 9 For they have gone up to Assyria, like a wild donkey all by itself.     Ephraim has hired lovers. 10 Even though they hire lovers among the nations,     I will now gather them together.     They will begin to suffer in a little while,     because of oppression by a king with many officials. 11 Ephraim has multiplied his altars for sin offerings,     but for him they became altars for sinning. 12 Though I wrote many teachings from my law for them,     they regarded them as strange. 13 They offer sacrifices to me just to get the meat. [14]     They sacrifice flesh and eat it,     but the Lord is not pleased with them.     Now he will remember their guilt     and punish their sins.     They will return to Egypt. 14 Israel has forgotten its Maker and built palaces. [15]     Judah has multiplied its fortified cities,     but I will send fire on its cities,     which will devour its citadels. Footnotes Hosea 6:4 Or mercy Hosea 6:6 Or faithfulness Hosea 6:7 Or at Adam. We are aware of no act of covenant breaking at the city of Adam. Hosea 6:11 Or though I would rather restore my people from captivity. Some translations join this line with verse 7:1. Hosea 7:5 The birthday or the coronation day Hosea 7:5 The Targum reads their. Hosea 7:12 Or I will discipline them when I hear them flocking together. The meaning of the line is uncertain. Hosea 7:14 Or they cut themselves, a reference to heathen religious practices Hosea 7:16 Or not for the better. The translation above is literal. Many translations suggest the emendations return to the Most High or turn to Baal. Hosea 8:1 Or an eagle is about to swoop down on Hosea 8:2 Or know Hosea 8:4 Literally know Hosea 8:5 The Hebrew text reads he rejects. Ancient versions read reject! Sudden shifts of person are not unusual in Hosea. Hosea 8:13 The meaning of this line is uncertain. Hosea 8:14 Or temples The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Elaine and I just wrapped one of the most fascinating studies we've had yet in our journey through the book of Job. What began as a discussion about Elihu suddenly opened into something much bigger. We found ourselves tracing patterns from Egypt, Assyria, Babylon, Elijah, John the Baptist, and even the coming of Christ himself. The deeper we dug, the more it felt like Job was telling the story of Israel's exile, suffering, restoration, and ultimately God bringing His people to Himself through grace and not mere outward wisdom. There were moments in this discussion where I honestly had to stop and just thank the Lord for opening my eyes to connections I had never seen before.This episode also turned deeply personal as Elaine and I reflected on suffering, rejection, faith, and how God uses difficult seasons to refine us. Elihu's sudden appearance in the story sparked a powerful conversation about the younger prophet class, the spirit of Elijah, John the Baptist preparing the way, and how God continually tears down human pride to reveal Himself in the whirlwind. If you've been following our Job study, this episode sets the stage for something huge as we move into Elihu's speeches next week. I truly believe this conversation is going to stick with a lot of people for a long time.

https://wels2.blob.core.windows.net/tmb-ehv/03-0806db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 06 Hosea 4:1 – 5:14 The Lord's Charges Against Israel and Its Priests Hosea 4 1 Hear the word of the Lord, you people of Israel,     because the Lord has charges to make against the inhabitants of the land,     because there is no truth,     there is no mercy,     and there is no knowledge of God in the land. 2 There is cursing, lying, murder, theft, and adultery.     They break out in violence, and bloodshed follows bloodshed. 3 Therefore the land mourns, [1]     and everyone who dwells in it wastes away     along with the wild animals and the birds in the sky.     Even the fish of the sea have been removed. 4 Yet no one should bring charges.     No one should accuse,     because your people are like those who dispute with a priest. [2] 5 You will stumble by day,     and the prophet will also stumble with you by night.     I will also destroy your mother. 6 My people have been destroyed because of lack of knowledge.     Because you have rejected knowledge, I also will reject you     from serving as a priest for me.     Because you have forgotten the law of your God,     I also will forget your children. 7 The more they increased, the more they sinned against me.     I changed their glory into shame. [3] 8 They feed on the sin of my people.     They set their desire on things that make them guilty. 9 So it will be the same for people as for priests.     I will punish them for their ways.     I will repay them for their deeds. 10 They will eat, but not be satisfied.     They will engage in sexual immorality, but not increase.     This will take place because they have abandoned the Lord to devote themselves to 11 sexual sin. [4]     Wine and new wine take away their understanding. [5] 12 My people consult their wooden idol,     and their fortunetellers wand gives them information,     because a promiscuous spirit has led them astray,     and they behave like a whore instead of following their God. 13 They sacrifice on the mountaintops.     They burn incense on the hills, and under oaks, poplars, and terebinths,     because their shade is pleasant.     That is why your daughters commit fornication, [6]     and your brides commit adultery. 14 I will not punish your daughters when they commit fornication,     or your brides when they commit adultery,     because the men consort with prostitutes     and sacrifice with shrine prostitutes.     So the people without understanding will come to ruin. 15 Though you, Israel, practice sexual immorality,     Judah should not follow your guilty way.     Do not go to Gilgal.     Do not go up to Beth Aven.     Do not swear, “As surely as the Lord lives.” 16 For Israel has become as stubborn as a heifer.     How can the Lord feed them like a lamb in a meadow? 17 Ephraim is joined to idols.     Let him go his own way! 18 Their alcoholic drinks are used up,     but they keep practicing sexual immorality anyway.     Their rulers, who should be their shields, instead love shame. 19 The wings of the wind will sweep them away,     and they will be put to shame because of their sacrifices. Judgment on Israel's Priests and Kings Hosea 5 1 Hear this, you priests! Pay attention, house of Israel!     Listen, O house of the king!     For this judgment applies to you,     because you were a trap at Mizpah     and a net spread out on Mount Tabor. 2 The rebels sink deeper into slaughter,     but I will discipline all of them. 3 I know Ephraim,     and Israel is not hidden from me.     Now, Ephraim, you still practice sexual immorality.     Israel is defiled. 4 Their deeds do not allow them to return to their God.     For a spirit of prostitution lies within them,     and they do not know the Lord. 5 The arrogance of Israel testifies against them.     Israel and Ephraim will stumble over their guilt.     Judah also will stumble with them. 6 They will go with their flocks and herds to seek the Lord,     but they will not find him.     He has withdrawn from them. 7 They acted treacherously against the Lord.     They even gave birth to illegitimate children.     Now the new moon will devour them along with their allotted land. 8 Blow the ram's horn in Gibeah     and the trumpet in Ramah!     Raise a battle cry at Beth Aven: “Lead the way, Benjamin!” 9 Ephraim will become desolate ruins on the day it is punished. [7]     What I have made known among the tribes of Israel will certainly happen. 10 The officials of Judah are like people who move a boundary stone.     I will pour out my wrath on them like water. 11 Ephraim is oppressed,     crushed in judgment,     because he was determined to pursue worthless idols. [8] 12 I am like a moth to Ephraim,     and like decay to the house of Judah. 13 When Ephraim saw his sickness,     and Judah saw his wound,     Ephraim went to Assyria     and sent to the Great King for help,     but he is not able to heal you,     and he will not cure your wound, 14 because I will be like a lion to Ephraim     and like a young lion to the house of Judah.     Yes, I will tear him to pieces and go away.     I will carry them off, and there will be no one who can rescue them. Footnotes Hosea 4:3 Or dries up Hosea 4:4 The verse is difficult. The translation follows the Hebrew and Greek texts. Translations that render the third line my contention is with you, O priest emend the text to obtain this rendering. The point of the verse seems to be that it is useless to bring charges against these people, because they would not accept the judgment even of a priest. Hosea 4:7 A Hebrew variant is they changed my glory for something shameful. Hosea 4:11 Or prostitution Hosea 4:11 The proper dividing point between verses 10 and 11 is uncertain. Though the words sexual sin are in verse 11 in the Hebrew text, these words belong with verse 10. Hosea 4:13 The same Hebrew word elsewhere translated sexual immorality or prostitution is used here in reference to unmarried girls, so it is translated fornication. Hosea 5:9 Or rebuked Hosea 5:11 The translation follows some ancient versions. The Hebrew reads human commands. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Hosea 7, where God exposes Israel's true condition beneath their hollow repentance. Their greatest threat was not Assyria outside the walls, but unrepentant sin inside their hearts. The corruption began at the top, with leaders marked by violence, drunkenness, conspiracy, and murder—and no one was seeking the Lord.Hosea 7 reminds us how dangerous spiritual decay can be when we no longer notice it. Israel was like an unturned cake, gray-haired without knowing it, a silly dove chasing every refuge but God, and a warped bow unable to fulfill its purpose. So today, read Hosea 7 and ask the Lord to make you aware of every compromise: stay in His Word, return to Him fully, and refuse to become comfortable while drifting away.

After 200 years of idolatry, God finally allowed the northern kingdom of Israel to be destroyed and the people carried off by Assyria. Meanwhile, the southern kingdom of Judah was being ruled the young, foolish, idolatrous King Ahaz. After being defeated in battle by the Aramean Kingdom of Damascus, Ahaz decided to worship the gods of Syria rather than turning to God for help. He also sacrificed his son to Molech in the Valley of Hinnom southwest of Jerusalem. Then he turned to the Assyrians for help against Israel, Syria, and Edom, cutting up fixtures in the Temple to send to Assyria as tribute. Needless to say, God was not pleased. Apparently, neither were the people of Judah. Ahaz was buried in the City of David rather than in the tombs of the kings of his forefathers. Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Derek's new book War of the Watchers Book One: From Baal to Balfour is now available at Amazon in paperback and as a Kindle e-book! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land Oct. 25–Nov. 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Text: 1 Kings 9-15; 2 Chronicles 7-11 Supplemental Text: The Fourth Thousand Years chapters 10-11 BYU Lecture 33: As the temple was being constructed, Solomon fortified his lands and conquered countries, expanding his kingdom into one of the great powers of the region, along with Egypt and Assyria. The tributes, tariffs and taxes brought tremendous wealth into his kingdom. Even Queen of Sheeba, from 1,400 miles to the south, made the long journey just to see if the news and rumors of Solomon's greatness were exaggerated. By the time she left, she exclaimed “the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard!” Solomon's reign was 40 years, most of which was spent in peace and prosperity. At the age of 49, Solomon has a vision of the Lord and is commended for his righteousness. But he is also warned to endure to the end, for if he turns from God and forsakes his covenants, all these great accomplishments will be lost. Sadly, due to his political mass marriages, his challenges with old age and finally his introduction of idolatry into Israel, all would soon be taken.   After Solomon's death, his son Rehoboam succeeds him as King. However, the prophet Ahijah promises Jeroboam, another leader of Israel, future kingship of 10 of the tribes. After Rehoboam is anointed king, the leaders of the other tribes meet to sustain him, but first ask an important question. Will he reduce the tax burdens Solomon had enforced on them? Rehoboam seeks counsel from the elders, who suggest a reduction, and he then seeks counsel from his peers – probably other aristocratic friends who enjoyed the rich life – who convinces him to increase the taxes. When told this, Jeroboam rebels against Judah and leads the other 10 tribes into secession. Thus in 920 B.C. Israel is split into 2 nations, “Israel” to the north and Judah to the south. Jeroboam is made king of Israel (northern 10 tribes) and he wickedly defies the Lord and leads the people into apostasy with false temples, golden calves and desecrated sacrifices.

After 200 years of idolatry, God finally allowed the northern kingdom of Israel to be destroyed and the people carried off by Assyria. Meanwhile, the southern kingdom of Judah was being ruled the young, foolish, idolatrous King Ahaz. After being defeated in battle by the Aramean Kingdom of Damascus, Ahaz decided to worship the gods of Syria rather than turning to God for help. He also sacrificed his son to Molech in the Valley of Hinnom southwest of Jerusalem. Then he turned to the Assyrians for help against Israel, Syria, and Edom, cutting up fixtures in the Temple to send to Assyria as tribute. Needless to say, God was not pleased. Apparently, neither were the people of Judah. Ahaz was buried in the City of David rather than in the tombs of the kings of his forefathers. Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Derek's new book War of the Watchers Book One: From Baal to Balfour is now available at Amazonin paperback and as a Kindle e-book! 

PA606 Isaiah 19:21-21:10 mp3 In this message, in the end of Isaiah 19, Yehovah predicts a glorious future for Egypt in the kingdom of God, in which a highway runs between Egypt, Israel, and Assyria, and these three nations belongs specially to God. In Isaiah 20, Yahweh tells Isaiah to go “naked and barefoot” three […]

While the nation of Israel was going through their cycle of apostasy and repentance, there were other nations that were going through some pretty tough times. In this episode of Bible Backdrop, we're taking a step back from the narrative in the book of Judges and taking a look at what's happening in the wider world. We look at Egypt, Greece, Babylon, Assyria, and the Hittite empire. We discuss the phenomenon known as the Late Bronze Age Collapse and see how that event impacts these nations.If you are enjoying Bible Backdrop, please leave a 5 star rating and review. To get in touch with show, you can go to the e-mail mentioned in the episode.

In this Bible Story, King Hezekiah is saved from the clutches of death and is spared for another fifteen years. In this time, Hezekiah became friends with the leaders of Babylon. In an attempt to impress them, he showcases all of Judah's wealth. This story is inspired by 2 Kings 20 & 2 Chronicles 32:24-33. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 20:6 from the King James Version.Episode 151: Unlike his father who would protect the people of Judah, Manasseh would burn them as sacrifices to idols. Unlike his father who loved God and restored the temple, Manasseh showed his irreverence by erecting idols to false gods in the temple. God would not tolerate all of this abuse and irreverence and so He allowed him to be bound and taken prisoner by the King of Assyria. While there, Manasseh humbled himself and cried out to God. And God who is rich in mercy and steadfast love, received his prayer and restored his kingdom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

The ancient story of Ahiqar follows a legendary wise man and royal adviser at the court of the Assyrian king Sennacherib. After adopting his nephew Nadan and teaching him a long collection of proverbs, Ahiqar is betrayed, falsely accused of treason, condemned to death, and forced to hide beneath his own house. His eventual return leads to a strange contest of riddles with the Pharaoh of Egypt and a final confrontation with the student who rejected his wisdom.Preserved in an ancient Aramaic papyrus from Elephantine and in later Syriac, Arabic, Armenian, Greek, Slavonic, and Ethiopic versions, the Tale of Ahiqar may be the oldest Mesopotamian story to survive beyond the disappearance of cuneiform culture. This episode explores the story's Assyrian background, its relationship to ancient Near Eastern wisdom literature, its memorable proverbs and insults, and the way traditional stories were used to form memory, judgment, and moral character.Topics include Ahiqar, Nadan, Sennacherib, ancient Assyria, Nineveh, Elephantine, Aramaic literature, Syriac literature, Mesopotamian wisdom, ancient proverbs, the Tale of Ahiqar, the Thousand and One Nights, ancient Egypt, Pharaoh, Assyrian court culture, and ancient Near Eastern storytelling.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

In this Bible Story, we return to the kingdom of Judah, where the wicked King Ahaz perished. In his place was Hezekiah - a young king whose righteousness was unmatched, not even by David himself. This story is inspired by 2 Chronicles 29-31 & 2 Kings 18:1-12. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 20 from the King James Version.Episode 149: As the armies of Assyria surrounded the kingdom of Judah, Hezekiah met with his men. As his men were brainstorming, they noticed a river on the map that gave water to the surrounding armies. The King ordered them to dam it and the armies of Assyria had nothing to drink. While Judah prepared for attack, Sennacherib sent men to taunt and divide the people of Judah. But Hezekiah, strong in faith, took his taunts and prayed to God for His intervention. And God answered by sending the Assyrian army away in shame.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Open the Old Testament and you run into a problem nobody warns you about. Israel is supposed to worship one God. Yet the text keeps naming others. Baal. Asherah. The gods of the nations. So where did they all go, and when did Israel actually land on one God alone?Old Testament scholar Dr. Matthew Lynch of Regent College joins the Dig In Podcast to take that question apart. The standard scholarly story says monotheism showed up late, forged in the wreckage of the Babylonian exile. Dr. Lynch says that timeline is wrong, and he found the evidence hiding in a rare Hebrew word the prophet Isaiah used to humiliate the gods of the nations. What follows is a conversation about how the Bible does the work of lifting one God above every rival power, both the seen and the unseen.In this episode you will learn:The real difference between monotheism, monolatry, henotheism, and polytheism, and why those distinctions change how you read the Old TestamentWhy the Hebrew word Elohim is far wider than most readers realize, covering angels, the dead, and the God of Israel himselfThe standard scholarly account of how Israel slowly arrived at one God, and exactly where Dr. Lynch believes it falls apartThe rare term in Isaiah used to strip the gods of their dignity, a word that appears almost nowhere else in the entire Old TestamentHow Genesis 1, the Psalms, and Ezekiel each silence rival gods in completely different waysWhy the prophets aimed their fire not just at other gods, but at the empires of Assyria, Egypt, and BabylonWhat the Egyptian pharaoh Akhenaten reveals about whether Israel actually invented monotheismHow the unrivaled uniqueness of Israel's God sets the stage for everything the New Testament claims about ChristGuest: Dr. Matthew LynchAssociate Professor of Old Testament at Regent College, Vancouver, and co-founder and co-host of the OnScript podcast. His books include First Isaiah and the Disappearance of the Gods, Flood and Fury: Old Testament Violence and the Shalom of God, Portraying Violence in the Hebrew Bible, and Monotheism and Institutions in the Book of Chronicles, all available on Amazon.Connect with Dr. Lynch: https://www.regent-college.edu/faculty/lynch-matthewFirst Isaiah and the Disappearance of the Gods (Critical Studies in the Hebrew Bible Book 12)- https://a.co/d/0fZgv5hS Stay Connected:johnnyova.comhttps://www.youtube.com/@thejohnnyovaThe Revelation Reset on Amazon: https://a.co/d/hiUkW8H

Daily Dose of Hope July 27, 2026   Scripture: 2 Kings 19   Prayer:  Almighty God, Thank you for today and new week.  Thank you for providing for us, caring for us, and protecting us.  Over thousands upon thousands of years, you have taken care of your people.  We give you glory and praise, for who you are.  Thank you, most of all, for sending Jesus, who moved into our neighborhood so that we could begin to understand your love.  Wow.  There are no words to adequately thank you for the sacrifice that saved our lives.  Lord Jesus, we love you and we thank you.  Help us grow in holiness, continue to transform us so we can be a better reflection of you.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  What a great summer in the Word it has been.  We have been working our way through 1 & 2 Kings.  There is so much substance in these books.  On the surface, you might not think so, but we learn a lot about God's intolerance for sin, but also his deep mercy for his people.  Our reading for today is 2 Kings 19.   In today's chapter, the Assyrians are just chomping at the bit to conquer Judah.  King Hezekiah and his leaders are grieving and pleading before the Lord.  They have put on ash and sackcloth.  Someone wanting to show a deeply repentant heart would often wear sackcloth, sit in ashes, and put ashes on top of his head. Sackcloth was a coarse material usually made of black goat's hair, making it quite uncomfortable to wear. The ashes signified desolation and ruin.    In an effort to seek Godly wisdom, they go to the prophet Isaiah.  Isaiah, not surprisingly, says that God will not allow the Assyrians to conquer them.  But the Assyrian king taunts them in a letter, asking how in the world they think their God can defeat the mighty Assyria.  Hezekiah's reaction is moving.  He takes the letter and lays it out before the Lord.  Humbly (key word there), Hezekiah asks the Lord to deliver them from the hands of the Assyrians.   And God answers.  God is responding to the Assyrians' letter with his own taunts.  He is quite clear that he despises the Assyrians' mockery and he will take care of them.  Judah will come out on top and it will be clear that God Almighty is the one who accomplished it.   Sure enough, an angel of the Lord ensures that 185,000 Assyrian soldiers die in their camp that night, so many that they must withdraw.  And then Sennacherib, the Assyrian king, is killed by his own sons.    Judah is the victor.  God has saved them.   There are certain things that really stand out to me in this chapter.  The first is that arrogance does not pay.  Assyria was so full of themselves that they did not and could not even conceive of anyone beating them.  Arrogance and pride will always lead to negative consequences.  Humility is difficult but this is what Jesus modeled for us.  Is there any arrogance or pride that needs to be rooted out of your life?   Second, I was so impressed and moved by how Hezekiah just laid everything out before the Lord.  He knew that Judah was weak and had no power.  But God has plenty of power.  He simply gave it to the Lord and asked for his help.  He surrendered it to God.  God hears and responds. How many of us have something we need to surrender to the Lord right now?   Blessings, Pastor Vicki  

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 12:1 Ephraim feeds on the wind     and pursues the east wind all day long; they multiply falsehood and violence;     they make a covenant with Assyria,     and oil is carried to Egypt. — Hosea 12:1 Some people are exhausted because they are spending their lives chasing things that can never satisfy them. "Ephraim feeds on the wind." What an image. They were trying to fill themselves with something that had no substance. Chasing things they thought would finally satisfy them, secure them, validate them, or give them peace. But in the end, they were consuming emptiness. And honestly, that sounds like modern life. People chase: more money, more success, more followers, more comfort, more experiences, more possessions, more attention, more productivity, more control. And the frightening part is this: some people actually achieve the "more" they were chasing, only to discover they are still empty when they get there. Because the soul, your soul, was never designed to feed on temporary things. That is why so many people today are emotionally exhausted. We live in a culture addicted to striving. We are constantly told: achieve more, earn more, optimize more, improve more, consume more, become more. But eventually, the human soul starts to collapse under the weight of endless pursuit. And underneath all that exhaustion is often a deeper spiritual problem. We are trying to get created things to give us what only God can give us. Peace. Identity. Worth. Rest. Security. Meaning. But "feeding on the wind" never works. Wind will not nourish you. And neither can all the striving. I have learned that exhaustion is sometimes a warning light on the dashboard of the soul. It reveals that we are trying to sustain ourselves on things that were never meant to carry the weight of our lives. That is why Jesus speaks so differently than the world. The world says: chase more. Jesus says: come to me. The world says: prove yourself. Jesus says: abide in me. The world says: work harder. Jesus says: rest in me. So if your soul feels exhausted today, stop trying to get more from the wind you are chasing. The first step toward peace is finally admitting that the life you are chasing is not actually sustaining you. So slow down. Turn toward God again. Open His Word. Pray honestly. Sit quietly. Surrender control. Rest instead of striving. Because the soul that feeds on God no longer has to live feeding on the wind. DO THIS: Identify one exhausting pursuit in your life that is not truly feeding your soul, and intentionally surrender it to God today. ASK THIS: What am I chasing that still leaves me empty? Where am I feeding on "wind" instead of God? What practical step would help me slow down and reconnect with God today? PRAY THIS: Father, I am tired of feeding my soul with things that cannot sustain me. Teach me to stop striving for what leaves me empty and help me find true rest, peace, and purpose in you. Amen. PLAY THIS: "Run To The Father"

Send us Fan MailKen Corkins and pastor Rocky Ellison continue Romans in season 18, episode 21, finishing Romans 9:14–33 from the Revised Standard Version. They discuss Paul's “therefore/what shall we say” style of arguing against a fictitious objector and explore whether God is unjust in choosing whom to show mercy and whom to harden, using Moses, Pharaoh, and the potter-and-clay image. Rocky notes these passages support Calvinistic predestination but finds “how dare you question God” unsatisfying, explaining his move to Methodist/Arminian free-will theology while still stressing God's mystery and goodness and the legitimacy of asking questions. They cover Paul's Old Testament citations (Hosea and Isaiah) with historical context about Israel's division and Assyria's conquest, and conclude with Paul's main point: Gentiles attain righteousness by faith, while Israel stumbles by pursuing law-based works; salvation comes down to faith in Christ.00:00 Welcome and Heatwave 00:44 Romans 9 Reading 03:48 Is God Unjust 05:38 Mercy and Pharaoh 09:13 Potter and Clay 15:01 Wrath and Calling 17:22 Hosea and Isaiah Context 23:28 Faith Not Works Finale 26:29 Closing Thoughts 27:53 Sign OffNEW!: Rate us at Podchaser  Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team.Cover Art: Joe WagnerRecorded, edited and mixed by Snikrock 

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 11:10-11: They shall go after the Lord; he will roar like a lion; when he roars, his children shall come trembling from the west; they shall come trembling like birds from Egypt, and like doves from the land of Assyria, and I will return them to their homes, declares the Lord. — Hosea 11:10-11 Every person is searching for a place to belong. A home. An identity. A place of security, purpose, rest, and acceptance. The problem is that many people spend their lives trying to build that identity for themselves instead of receiving it from the Father. And in this chapter, the Father is calling his children home. Listen: "They shall go after the LORD… his children shall come trembling…" They are returning, but trembling. And why? Because returning to God often requires leaving behind the false identities we built to survive without Him. And that can feel terrifying. I remember a moment like that in my own life. When I finally left my mother's home for good as a teenager, I knew I could not continue living under the same dysfunction anymore. But at the same time, I also knew I was not fully prepared to survive on my own. Leaving meant uncertainty. It meant leaving behind whatever comfort and security I thought I had, even though much of it was unstable and unhealthy. It meant stepping into a world that felt much bigger than me. New responsibilities. New fears. New realities. But looking back now, I can see something deeper happening underneath it all. God was teaching me that true security would never be found in unstable people, self-reliance, or the false identities I was trying to build for myself. And many people are still trapped there today. Some people build an identity through achievement. Some through success. Some through relationships. Some through appearance, control, performance, politics, pleasure, or approval. But eventually those identities start collapsing under the weight of expectations they were never designed to carry. Because identity is not something we ultimately earn, achieve, or accomplish. It is something we receive from the Father. That is why this text feels so much like the prodigal sons. Returning home means laying down both self-reliance (the younger son) and self-righteousness (the older son). It means finally admitting that life apart from the Father cannot give us what we were searching for. God is still calling people home. Not to shame them. Not to humiliate them. Not to reject them. But to restore them. You were never made to carry your own identity alone. You were made to receive it from the God who calls you His child. So stop trying to build a false version of yourself strong enough to save you. Come home to the Father. Because that is where your real identity has been waiting all along. DO THIS: Identify one false identity you have been trying to build your life on, and surrender it honestly to God today. ASK THIS: What identity have I been trying to earn instead of receive? Where have I confused achievement with worth? What would it look like for me to come home to the Father again? PRAY THIS: Father, I am tired of trying to build my identity apart from you. Help me surrender false versions of myself and teach me to receive the identity, love, and purpose only you can give. Amen. PLAY THIS: "Homecoming"

Daily Dose of Hope July 24, 2026   Scripture: 2 Kings 18   Prayer:  Lord, our Lord, How majestic is your name in all the earth!  We magnify your precious and powerful name.  How often we forget how mighty you are.  You created all.  You created us.  Thank you, Lord, for who you are.  Most of all, thank you for loving us with all our flaws and brokenness.  In all we do, in who we are, help us to be more like you.  We pray for humility, mercy, and compassion.  Help us see others through your eyes.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We've been going through 1 & 2 Kings and it has been quite challenging, mainly because the content is heavy and disturbing.  Yesterday, we read about the demise of the Northern Kingdom.  Today, we get a bit of hope. Today's reading is 2 Kings 18.  Can we all breathe a collective sigh of relief that there is finally a good king who does what is right in the eyes of the Lord?  I mean, King Hezekiah even tears down the altars in the high places, which the other good kings do not do.  This guy is different, we can tell this from the start. But that doesn't mean he won't be challenged.  Assyria is literally breathing down his neck.  This is a great text and we get to see what happens on Monday!  But now, it's time for our going deeper time with Emmy Roberts.  Blessings, Pastor Vicki

In this Bible Story, we learn about the wicked King Ahaz. He rules Judah with idolatry and evil, and his twisted practices and unstable mind make Judah vulnerable to attack. This story is inspired by 2 Chronicles 28 & 2 Kings 16. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 28:22 from the King James Version.Episode 147: Every year, King Hoshea would send a tribute to Shalmaneser, king of Assyria, to protect them. One year however, he betrayed his allegiance by sending a plea to the king of Egypt begging for his help against his current masters. However, Assyrian spies found out before the message could arrive and their fate was sealed. Because of his rebellion, Shalmaneser raided Israel, uprooted its people, and imprisoned its king. After years of rebelling against God and ignoring His warnings, all were led back to Assyria as slaves.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

“Won’t you revive us again, so your people can rejoice in you? Show us your unfailing love, O Lord, and grant us your salvation.” (Psalm 85:6–7 NLT) July 2026 is an ideal time for reflection, for looking back at the 250-year history of our nation, and for celebrating God’s work in bringing us to this point. But it’s also a time to look forward and ask some sobering questions. So, here goes. What is the future of the United States of America? Are we doomed to go the way that so many other once-great nations have gone? Is America headed to the ash heap of history? Are our greatest days behind us, or could they still be ahead? Is there any hope for America? None of us can answer these questions with any certainty, but we know this much: America is not the superpower of the last days. The greatest nation on earth is conspicuous in its absence from the world stage in the end-times scenario given to us in the Bible. America is not the first, nor will it be the last, nation to rise and fall. Every nation’s days are numbered; America is no exception. The Bible introduces us to several formidable empires, countries, and cities. Egypt reigned supreme in the book of Exodus. Assyria played a key role in the history of Israel and Judah. Babylon led the people of Judah into captivity. Persia allowed them to return. Greece left an indelible mark on the world. Yet all these empires eventually learned the same lesson: There is no such thing as too big to fail. Perhaps the biggest cautionary tale from history is the Roman Empire, which provides the backdrop for the Gospels. Rome was once the mightiest empire on the face of the earth. But it collapsed internally before it was conquered externally. Historian Will Durant, in his book on Rome’s history, Caesar and Christ, said, “A great civilization is not conquered from without until it has destroyed itself within. The essential causes of Rome’s decline lay in her people, her morals….” That’s where the alarm bells start to sound for the United States. We as a country are diligent in guarding against our enemies on the outside, but we should be just as diligent in guarding ourselves from within. One stark difference between Rome and the United States is that our country was founded on Judeo-Christian values. Unfortunately, we’ve strayed from the original vision of our founding fathers, the vision that produced our nation. What was once “freedom of religion” has now become “freedom from religion.” We’ve succeeded in removing God from our schools, sporting events, public venues, and workplaces. And now we need God’s intervention. We saw many turn to the Lord after 9/11. Remember those packed churches and prayer vigils on street corners? Remember the members of Congress spontaneously singing “God Bless America”? These memories give me hope that there could be at least one more great revival in America’s future. The psalmist wrote, “Won’t you revive us again, so your people can rejoice in you? Show us your unfailing love, O Lord, and grant us your salvation” (Psalm 85:6–7 NLT). If we don’t have revival, I believe that judgment is inevitable. Peter Marshall, former chaplain to the U.S. Senate, once said, “The choice before us is plain: Christ or chaos, conviction or compromise, discipline or disintegration.” Let’s pray that our nation chooses wisely. Reflection question: What is your prayer for our nation? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

As a Christian, you will face troubles, but do not lose faith. Take heart in the words of Hezekiah and remember, the Lord is your help and He fights your battles. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 11:5-7: They shall not return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me. The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels. My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all. — Hosea 11:5-7 Some people are exhausted not because life is hard, but because they are trying to carry themselves through it alone. That is what we discover in this chapter. God keeps calling His people back, but they "refused to return." He wanted to help, lead, protect, and restore them. Yet they were too stubborn to accept the help they needed. And honestly, many of us do the same thing. We know how to perform. We know how to stay productive, stay busy, stay guarded, and keep moving forward. But we do not know how to surrender. So we carry everything ourselves—pressure, fear, shame, expectations, anxiety, disappointment, and pain. Over time, that weight becomes too much for us. We are crushed by it. But instead of opening up, we tighten up. We resist vulnerability and become more secluded. That is what pride looks like in real life. It's not always loud arrogance. Sometimes it's quiet self-preservation. The belief that we must try alone because others won't understand or won't help. Hosea says: "My people are bent on turning away from me." That word "bent" means inclined toward resistance. Some people become so used to handling everything on their own that they instinctively resist help—even from God. But the more we do this, the more we manage our image than heal our soul. I have watched pride do this to people for years. Men and women slowly isolating themselves emotionally, spiritually, and relationally because they do not know how to admit weakness. They would rather silently suffer than honestly surrender. But God is not standing at a distance, eager to shame you. In this chapter, God is calling you home. Not to expose you—but to remove the weight of isolation and pride that is crushing you. Maybe the exhaustion you feel today is not just physical or emotional. Maybe it is the exhaustion of trying to carry alone what God never asked you to carry. Surrender matters. The moment you finally tell the truth, something begins to break. The moment you ask for help, something begins to open. The moment you stop pretending, healing begins. And this is especially true in your relationship with God. Humility is not weakness in a believer's life. Humility is the beginning of letting the Father be your strength. So stop carrying everything on your own. Give it to God and return to his divine strength. Start by telling God honestly today where you are exhausted, overwhelmed, or pretending to be stronger than you really are. DO THIS: Tell God honestly today where you are exhausted, overwhelmed, or pretending to be stronger than you really are. ASK THIS: What am I trying to carry alone right now? Where has pride kept me guarded or isolated? What would surrender look like for me today? PRAY THIS: Father, I am tired of trying to carry everything alone. Help me stop resisting your care, surrender my pride, and trust you enough to let you help me. Amen. PLAY THIS: "Come Ye Sinners"

Daily Dose of Hope July 22, 2026   Scripture: 2 Kings 16   Prayer: Lord Jesus, King of Kings and Lord of Lords, We give you all the glory and praise.  Thank you for being a God who provides.  Thank you for being a God who heals.  Thank you for being a God who sees past our brokenness and invites us into relationship with you.  Help us, Lord, to grow more deeply in love with you every day.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have been working our way through both 1 & 2 Kings this summer and today's reading was 2 Kings 16.   In this chapter, the author's attention turns back to Judah, the Southern Kingdom.  Jotham's son, Ahaz, is abhorrently evil.  I can't help but wonder – his dad was pretty good and did the right thing, what happened to him?  Jotham had learned from his father's failings and tried to do better.  Ahaz seems to have taken an entirely different route.   King Ahaz, while he ruled in Judah, decided to follow the ways of the kings of Israel.  When he feels threatened by the kings around him, he doesn't turn to God but rather tries to bribe Assyria for protection.  He worships the Lord but also worships Baal, seemingly trying to cover all his bases.  He engages in child sacrifice and he destroys parts of the temple, even building a new altar.  He does what is utterly detestable in the eyes of God.  Thus, God allows him to be conquered by the pagan kings around him.    Judah may last a little longer than Israel but sin and evil are also finding their way to the Southern Kingdom.   Interestingly, this is the period when Isaiah enters the scene.  There are prophecies about the end of Judah during the reigns of these kings we have been learning about.  In Isaiah 7, God sends Isaiah to give Ahaz a sign.  This is where we get the Immanuel prophecy.  It basically says that Judah will see its demise and be conquered but God isn't done with them.  There will be redemption.  We know that redemption to be our Messiah, Jesus Christ.    It's so interesting.  In the midst of real tragedy, there is still hope.  The average person probably couldn't see it at the time, but we can see how God never stopped being part of the situation.    I think that might be something we need to hear right now.  Even when things seem really, really bad with all kinds of violence and immorality, God is still at work.   Blessings, Pastor Vicki          

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

Fr. Mike celebrates Day 200 of our journey by highlighting the relationship between Egypt, Assyria, and Israel according to the Lord's plan. We have a God who died for his enemies to make them his friends, and we see that foreshadowed in Isaiah, concerning the horrific acts of Assyria and Egypt. Today's readings are Isaiah 18-20, Nahum 1-2, and Proverbs 10:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Sermon Outline: "A Table in the Wilderness" Preacher: Pastor Rhonda Davis I. Introduction: The Accusation of Unbelief The Wilderness Setting: Written by King David's chief musician Asaph, Psalm 78 serves as a historical reminder of Israel's behavioral cycles in the desert. Fresh out of Egyptian deliverance—having witnessed the ten plagues, the parting of the Red Sea, and being physically guided by pillars of cloud and fire—the people began to bitterly complain against God a mere three days into their journey. An Honest Question vs. An Accusation: In Psalm 78:19, the people ask, "Can God really prepare a table in the wilderness?" Pastor Rhonda noted that the word really transforms a seemingly innocent question into a toxic accusation dressed up as reason. It is the phrase used when a human heart has already decided the answer is "no," waiting around only to prove its own doubt correct. Covenant Over Anger: Despite their rebellion, God did not slam the door or cancel His covenant. Instead, He commanded the skies to open and rained down manna—the food of angels. God systematically spread a feast in front of the very people who were whispering against Him in their tents the night before. The Three Divine Tables Pastor Rhonda unpacked the three distinct tables God establishes throughout biblical history: 1. The Table for the Doubters (The Wilderness Table) The Purpose of the Table: The wilderness table is never a structural reward for individuals who possess perfect, unwavering faith. It is a table of pure grace, deliberately established right in the middle of your human doubting. The Goodness that Pulls: Relying on Romans 2:4, it is the unmerited goodness of God—not His anger—that gently leads broken, derailed, or disappointed individuals into true repentance. The Commitment of God: God remains infinitely more committed to your ultimate destiny than your lingering doubt is committed to keeping you away from His presence. As highlighted in Psalm 78:38-39, He stays full of compassion, frequently holds back His anger, and remembers that human beings are fragile, temporary flesh. 2. The Table for the Enemies (The Battlefield Table) The Blinded Army at Dothan: In 2 Kings 6, the King of Syria surrounded the prophet Elisha at Dothan with a massive host of horses and iron chariots. When Elisha's servant panicked, shouting, "What shall we do?", Elisha uttered the historic reality: "Don't be afraid. Those who are with us are more than those with them." The Spiritual Sight Shift: Elisha did not pray for his servant's natural eyes, but for his spiritual eyes to be opened. Instantly, the young man saw the surrounding mountains packed with the fiery chariots of God's angelic hosts. A Feast Instead of a Sword: After praying for God to strike the Syrian army with blindness, Elisha boldly walked into their ranks and led them directly into the capital city of Samaria. When the King of Israel eagerly asked, "Shall I kill them?", Elisha commanded him to serve them a massive feast of comfort food and water instead. The Victory of Mercy: This exact battlefield feast provides the historical background for Psalm 23:5 ("Thou preparest a table before me in the presence of mine enemies"). It was not the edge of a sword that permanently stopped the Syrian invasions—it was an overwhelming act of covenant mercy. Pastoral Application on Stiff-Arming: Pastor Rhonda paused the message to deliver a deep word on forgiveness and breaking internal chains (Psalm 44:21). True forgiveness does not excuse the offender; it releases the victim from an emotional prison. She shared a transparent personal testimony of a spiritual son and backup worship leader who left her ministry years prior. Though she smiled outwardly, she spent years "stiff-arming" him to protect her own heart from being hurt again. After her late husband confronted her behavior, she broke down at the altar, embraced the man, repented of her coldness, and unlocked a deep, ongoing fellowship that persists to this day. 3. The Ultimate Table (The Salvation Table) Crushing the Enemy's Head: The framework for the final table was established in Genesis 3, where God promised that the seed of the woman would eventually crush the head of the serpent. Because Satan acutely understands this legal decree, he target-attacks human families with desperation and fear. Spread While We Were Rebellious: Reading from Romans 5:6-8, Christ did not wait for humanity to surrender, perfect their theology, or clean up their lives. He set out the bread and wine of the ultimate table at Calvary while we were actively operating as His lifestyle enemies. The Table of Communion: At the Last Supper, Jesus willingly broke bread, dipped from the same cup, and washed the feet of Judas Iscariot—the very man orchestrating His betrayal. He fully established a table in the literal presence of His enemy. Conclusion: The Mandate of the Church Jesus Is Better: Moving into corporate communion, Pastor Rhonda echoed the foundational theme of the Book of Hebrews: Jesus is structurally better than legalism, religion, and all earthly material goods. He is the express image of the living God. Prophetic Prophecy Declared: During a prolonged moment of corporate worship, a prophetic word was delivered over the room: “I have not brought you this far to leave you, says the Lord. You are hidden in the hollow of My hands, and I am preparing you to move like an arrow shot from a bow at the right time. You are the ones called to set My tables of mercy in the wilderness of this world.” The River in the Desert: Standing across the sanctuary, the congregation applied Isaiah 43:18-19, commanding all spiritual squatters of doubt to leave, completely releasing old bitterness against parents, employers, or former spouses, and taking communion with a fresh, childlike awareness of Christ's healing power. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Psalm 78:19 > "Yea, they spake against God; they said, Can God furnish [prepare] a table in the wilderness?" Romans 5:6-8 > "For when we were yet without strength, in due time Christ died for the ungodly... But God commendeth his love toward us, in that, while we were yet sinners [enemies], Christ died for us." Romans 2:4 (Referenced) – Knowing that the goodness of God leads human beings to repentance. Psalm 78:38-39 > "But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away... For he remembered that they were but flesh; a wind that passeth away, and cometh not again."   2 Kings 6:16-17 > "And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." Deuteronomy 31:6 (Referenced) – Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, He it is that doth go with thee. 2 Chronicles 32:7 (Referenced) – Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him. Psalm 23:5 > "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over." Psalm 44:21 (Referenced) – Shall not God search this out? For He knoweth the secrets of the heart. Revelation 3:20 > "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." Isaiah 43:18-19 > "Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert." Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

When the northern ten tribes vanished into Assyria and the walls of Jerusalem were leveled to dust by Babylon, it wasn't a failure of God's power—it was the tragic consequence of an unfaithful people. If you feel like the cultural walls are breaking down around you today, this study of the Scattering of Israel reveals exactly how to find your spiritual anchor. Summary: In this sobering deep dive into 2 Kings 14–25, we look at the historical collapse of both Israel and Judah, tracing the long line of kings who ignored the warnings of the prophets until there was no remedy left. By analyzing these final chapters of the history of the divided kingdoms, we discover the tragic steps of apostasy and the beautiful moments of temporary restoration under righteous leaders. The Thistle and the Cedar: We analyze the pride of King Amaziah and how minor victories can trick us into overestimating our own strength, leading to devastating vulnerability. The Destruction of Nehushtan: We study King Hezekiah's bold iconoclasm, where he smashed the very bronze serpent Moses made because the people had turned a signpost into an idol. Learn to never confuse the means with the end. Psychological Warfare at the Wall: We break down Rab-shakeh's terrifying speech outside Jerusalem and why the best response to the modern world's mocking is often to "hold your peace" and let God fight your battles. Wiping the Dish: We confront the terrifyingly visual imagery of God wiping Jerusalem like a dish and turning it upside down, seeing how structural neglect leads to spiritual collapse. Finding the Book of the Law: We follow the 8-year-old King Josiah as he repairs the temple breaches, discovers lost scripture, and humbles himself before Huldah the prophetess to launch a total national restoration. The Babylonian Captivity: We witness the final fall of Zedekiah, the breaking of Solomon's pillars, and the carrying away of the temple vessels—realizing that even when we are scattered, the covenant is never completely forgotten. Call-to-Action: Hezekiah smashed a sacred relic because it started getting in the way of true worship. What is the "Nehushtan" or distraction in your life that you need to break to clear your view of the Savior? Let's build a meaningful dialogue in the comments. 

When You Have Nothing but God by Autumn Dickson This week, we find a righteous but imperfect man surrounded by legitimate reasons to be afraid. How do you respond when you've been backed into a corner? Let's talk about how Hezekiah responded. Hezekiah was a righteous king especially when contrasted with his wicked father, Ahaz. When Hezekiah rose to the throne, he threw out all of the idolatry and tore down all of the false places and altars of worship. He was reforming Judah, and he was helping them repent and turn back to the Lord. Assyria was a superpower in the ancient world. They had just dominated the northern kingdom of Israel, and they set their sights on Judah next. I am a firm believer that the Lord protects the righteous. It's one of the main themes of The Book of Mormon, and yet, we see something interesting happen here. Judah is not completely protected. Assyria is able to take some of their fortified cities, and Hezekiah responds by offering to pay them a tribute to go away. In order to afford the tribute required by Assyrian, Hezekiah strips the temple. It doesn't work. Assyria sticks around. One of the Assyrian commanders comes to the walls of the city and starts speaking in Hebrew so that the people of Jerusalem can fully understand the danger they're in. It's psychological warfare, and the people respond with silence as instructed by Hezekiah. Hezekiah responds differently this time. He covers himself in sackcloth and ashes and goes to the temple to pray to the Lord. He prays and tells the Lord, “They're mocking Thee. Show them who You are.” The Lord does. He slays 185,000 soldiers in the Assyrian army, and Sennacherib goes home to be assassinated by his sons. We get to see Judah change and repent at this particular period in time. There are many good details; let's cover a few. Detail one. The Lord allows Assyria to defeat some of the fortified cities in Judah. Judah was in the process of repenting. Hezekiah had torn down a lot of the idolatry, and this was incredible faith. Unfortunately, Judah had a long history of turning away from the Lord. Losing these cities was not an indication of the Lord being powerless. It was about discipline so that Judah could learn. I actually find it really poetic that the fortified cities were conquered, but Jerusalem remained. What was in Jerusalem? The temple. The kingdom of Judah was being stripped down to its center, specifically to that covenant relationship that it held with the Lord. I've seen this kind of repentance in my own life. I didn't actually recognize it until a couple of days ago as I sat in my car in a parking lot. There was once a time when the Lord dismantled huge parts of who I used to be in order to make way for more important things. Music used to be the most important thing in my life. I would drive down the highway, listen to some good country songs, and I always felt like I was on fire. It was such a strong feeling. So much of my identity revolved around music. There were a lot of reasons I was worried about getting married and starting a family, but I actually think music was a huge portion of those reasons. I didn't want to sacrifice music. Music was taken away from me. I stopped college to try and be a musician. I was working in the industry. I was entering competitions and playing small shows. I did it for months. Then it all collapsed a bit. I was surrounded by darkness, both within my own mind and in what I had surrounded myself with. After being separated from that dark period, I put up a barrier between me and music. It didn't touch me like it used to. I couldn't write anything anymore. It was too associated with darkness. As I sat in my car pondering this, I found myself bawling my eyes out that the Lord had taken it away. Only, I was bawling in gratitude not in despair. Music is powerful and wonderful and I don't think I'm done with it yet. However, it had become an idol to me. I needed it taken away because the Lord had something much more important in mind. If I had kept music, regardless of whether I was successful or not, I think it would have prevented me from fully stepping into more divine callings. I wouldn't have had room for these other things that the Lord wanted to give me. Would I have willingly chosen children or resented them? Would I have ever had time to bear my testimony in the capacity that I do now? Would I even have been able to enjoy my role as a wife as much as I do now if music hadn't been taken away from me? I can't totally be sure, but I think music would have robbed me of those things. I was that obsessed. It was an idol. I know that's not the case for other musicians, but it was for me. It would have kept me from some of the most important parts of my life. As I think about the beautiful life I've been given, it makes me sick to think that I could have missed it. The Lord stripped away all of these parts of me that felt so important, and He left just Himself and His covenant with me. With all of the problems I had accumulated combined with the music having been taken away, there wasn't much of me left. Just a covenant. And the Lord upheld that covenant. He somehow got me on a mission and gave me my family. He had to remove all of that other stuff so that He could build something better with nothing but the covenant protection He had given me. Detail two. Hezekiah goes from stripping the temple of riches to praying in it. Hezekiah originally tried to give money over to Assyria to get them to leave, and it didn't work. They camped outside of Jerusalem. He doesn't make the same mistake twice. Hezekiah receives a letter telling him, “Don't trust anyone who tells you that your God can save you. We've defeated so many other gods before you.” Hezekiah had overturned altars and torn down idolatrous images in Judah; he did all the things. Now he gets to prove how much he really trusts the God of his fathers. Hezekiah tells the Lord that the Assyrians have done all of these major feats of strength and power, but Hezekiah also acknowledges that it is only the power of mankind. He continues his beautiful prayer with this sentiment. 2 Kings 19:19 Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. He implores the Lord to show the Assyrians who the true God is. This isn't about saving his own skin anymore. Hezekiah's heart has turned towards God's glory. That is the result he wants: God's glory. God shows up with a whole lot of glory, and He shows Judah and the rest of the world who holds the real power. Hezekiah repented. He spiritually up-levelled. He went from knocking down idols to facing fear with nothing but his trust in God's covenants with Judah. He went from fear of losing his life and kingdom to simply wanting the glory of God. He stood to lose a lot in facing off with Syria, but he chose trust and it saved him. I testify that a covenant relationship with Christ is a powerful foundation. I testify that sometimes the Lord strips away parts of us that feel so important so that He can uncover that foundation and start anew with something more powerful. I testify that spiritually maturing means stepping into trust, and I testify that trusting in God saves us. It's not enough to keep the commandments and do the things. Hezekiah did the things, and they were SO important and necessary, but even that was not enough. Hezekiah still had to trust, and that was what turned the tides of Judah. It can turn the tide for you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 16–25 – Part 2 – Autumn Dickson appeared first on FAIR.

When and how was Israel conquered by the Assyrians? Why did God allow Assyria to invade and conquer Israel?

What if the most powerful religious leader in ancient Judah was the king's mother? Sister Heather Farrell walks us through 2 Chronicles and the queen mother whose name the record keeps even when it forgets everything else, and makes the case that the covenants have always traveled through the household and through family stories far messier than we'd like to admit.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT230ENFrench: https://tinyurl.com/podcastOT230FRGerman: https://tinyurl.com/podcastOT230DEPortuguese: https://tinyurl.com/podcastOT230PTSpanish: https://tinyurl.com/podcastOT230ESYOUTUBE: https://youtu.be/00ytqfvXE48ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 1 - Sister Heather Farrell1:15 Why would anyone love Chronicles?2:51 “Our eyes are upon thee”4:01 Bio6:40 Come, Follow Me Manual7:49 Chronicles 101: one book, not two (and its two obsessions)9:50 Hebrew Bible, Tanakh, and Torah10:55 The Chronicler as Mormon13:04 Egypt, Assyria, Babylon, Persia–4 ways to conquer a people16:28 The last verse in the Hebrew Bible is about the temple17:47 Dolly, Mary, and a messy line22:23 Why do Kings and Chronicles tell the same stories?24:24 Solomon built two houses26:36 The Nauvoo parallel28:13 God accepts the dedication31:03 The verse that became a song33:33 The second covenant35:43 Official religion vs. household religion38:30 Easter happens at home (why we need fridge magnets)40:40 Asa tears down the high places and groves43:18 Asherah and why she is NOT our Heavenly Mother46:35 Asa's prayer48:20 Worthiness to ask for a miracle50:38 Spiritual storehouses (like grain but better)53:03 The hard verse is descriptive not prescriptive55:21 Asa's mistake58:13 The gebirah–the King's mother1:00:13 Bathsheba and why Kings always names the mother1:02:39 Covenant power that transfers through a woman1:05:13 A dynasty that runs on worthiness, not just blood1:06:12 Jumping Jehoshaphat1:08:37 “There is yet one man … but I hate him”1:09:47 End of Part 1 – Sister Heather FarrellThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

The Bible foretells a mysterious character called “the Assyrian” who seems to have a role in the end times war against Israel. Who is he?  What's odd is the Hebrew text of Micah 5:5–6 (and Isaiah 14:25, 31:8, and 52:4) lacks the definite article “the.” In other words, there is no “the Assyrian” in the Old Testament.  The Hebrew word Assur can referred to Assyria, its capital city, or its chief deity, who was the equivalent of the Sumerian/Babylonian god Enlil (called Ellil in Akkad), El of Canaan, Dagon of the Philistines, and Milcom of Ammon—and thus Molech, the netherworld god who demanded the sacrifice of children from his followers.  We believe the passages in Micah are an “already but not yet” prophecy, referring to the imminent conquest of the northern kingdom of Israel by Assyria, which occurred during Micah's lifetime in 722 BC, and a future return of Assur in the end times as the Destroyer, Abaddon/Apollyon, who is released from the abyss for five months to torment those without the seal of God on their foreheads.  Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our latest book The Gates of Hell is available in paperback, Kindle, and as an audiobook at Audible! Derek's book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land Oct. 25–Nov. 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Today we read about the critical moment when Assyria destroys the Northern Kingdom, and the ten northern tribes are exiled and assimilated among the nations. Fr. Mike explains how this moment and the foreign possession of Samaria is key in order to understand Jesus' encounter with the Samaritan woman in John 4. We also read about how the prophet Micah beautifully foreshadows the birth of Jesus. Today's readings are 2 Kings 17, Micah 5-7, and Psalm 140. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.