Podcasts about Assyria

Jonah was a prophet commissioned to preach against the wickedness of Nineveh, the capital of Assyria. Instead of obeying, he fled in the opposite direction, prompting God to send a storm and eventually have him swallowed by a great fish. After this divine intervention, Jonah reluctantly delivered God's message to Nineveh, and surprisingly, the entire city repented. However, Jonah became angry when God showed mercy to the Ninevites, revealing that while Jonah knew God's compassionate character, he didn't share it. The story challenges us to not only know God's heart of mercy and compassion but to actually possess it ourselves, especially toward those we might consider enemies.

In this episode of Ethnocynology, host David Ian Howe sits down with archaeologist and anthropologist Dr. William Taylor (University of Colorado Boulder), author of Hoofbeats: How Horses Shaped Human History.While this show usually focuses on dogs, today we shift to the other animal that transformed humanity: the horse. Dr. Taylor walks us through the evolutionary history of horses, their domestication on the Eurasian steppe, and their reintroduction to the Americas after the Ice Age. Together we explore how humans first interacted with horses—as prey, symbols in cave art, sources of milk and meat, and eventually as partners in transport, warfare, and belief systems.Topics include:The origins of domestic horses around 2000 BC in the Caucasus steppesHorses evolving in North America, going extinct, and being reintroduced by the SpanishHunting evidence from sites like Schöningen in Germany and Bluefish Caves in the YukonHorses in Paleolithic cave art (Lascaux, Chauvet) and the Vogelherd ivory carvingEvidence for early horse riding and chariot use in Egypt, Assyria, and beyondThe role of horses in indigenous North and South American societies before widespread European contactEthno-equine parallels in Mongolia, Australia, and Patagonia, where horses shaped cultural, spiritual, and economic lifeThis is Part 1 of a two-part series: next time, David speaks with Cassidy Thornhill of the University of Wyoming, who researches the protohistoric introduction of horses into the Americas.If you enjoy the episode, please rate and review Ethnocynology on Apple Podcasts and Spotify. It helps more people discover the show and supports the entire Archaeology Podcast Network.Links:Hoofbeats: How Horses Shaped Human History by Dr. William Taylor — available on Amazon and other retailers.davidianhowe.comDavidianhowe.com/storeArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ezekiel chapter 23 presents one of Scripture's most graphic metaphors as God depicts the spiritual infidelity of His people through the story of two sisters. These women, representing Samaria and Jerusalem, start as beautiful young women but tragically descend into prostitution, illustrating Israel's persistent pursuit of foreign gods and pagan practices.The striking imagery serves a powerful purpose. God reveals that from their earliest days in Egypt, His people had been spiritually unfaithful, bringing idolatrous practices with them even after their miraculous deliverance. The northern kingdom lusted after Assyria's military might and cultural sophistication, adopting their religious practices rather than remaining faithful to Yahweh. The southern kingdom committed even worse spiritual adultery by pursuing Babylonian and Egyptian influences despite having witnessed their sister's destruction.What makes this passage particularly relevant for today's believers is the parallel to modern spiritual compromise. Just as ancient Israel was seduced by powerful foreign nations, churches today often chase worldly entertainment, impressive personalities, and cultural relevance rather than remaining devoted to simple, biblical worship. We explore how congregations might prioritize charismatic speakers over spiritual maturity or entertaining programs over solid biblical teaching.The most sobering aspect of this metaphor is God's response—He ultimately uses the very nations Israel lusted after as instruments of judgment. This pattern reveals an important spiritual principle: the sins we pursue often become the instruments of our destruction. As one pastor notes, "Sin will take you farther than you ever wanted to go and keep you longer than you ever intended to stay."Yet even amidst this harsh judgment, we discover God's extraordinary patience. For nearly a thousand years, He sent prophets, provided deliverers, and offered opportunities for repentance before finally allowing judgment to fall. This reveals both His long-suffering nature and the reality that divine patience isn't endless when repentance is refused.Join us as we unpack this challenging passage and consider its implications for spiritual faithfulness in our churches and personal lives today. How might we recognize and resist the "foreign influences" that compromise our devotion to God?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Mesopotamisk religion er den eldste vi har fyldige kjelder til – det er i dagens Irak og tilgrensande strøk i vest. Kva slags religion hadde folk for så lenge sidan? Var det som kristendomen, eller meir som vår førkristne religion her i Norden? – eller til og med som i folketrua vår? Var det sterke gudinner eller dominerande mannsgudar? Var det gudar for naturfenomen, eller var det gudar for gatefeiing? Var gudane berre i templa, eller var dei heime hos folk? Eg kan avsløre at det var tusenvis av gudar og at varseltaking med sauelever stod sentralt. Det var her astrologien oppstod.  Andre stikkord: Irak, Tyrkia, Syria, Anatolia, Babylon, Assyria, persarane, Bibelen, jødane, sumerisk, akkadisk, sola og månen, Eufrat, Tigris, kileskrift, Ishtar, Gilgamesh, astronomi, Den gylne halvmånen, tidleg høgkultur, polyteisme, smågudar, gardvorden, tuftekallen, nissen, haugbuen, attergangarar / gjenferd.  

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

Isaiah -    Israel's Taunt, Judgment on Assyria, Judgmenton Philistia, Judgment on Moab, Prophecy of Moab's Devastation

Kings 17 tells of the dissolution on the northern kingdom under Hoshea, who became the vassal of Assyria. The Assyrian policy of transmigration meant that no subject kingdom would be able to unite and successfully rebel. It involved the relocation of many from Samaria and their place being taken, or occupied, by other peoples brought in from other countries (thus they became the Samaritans). This made Samaria a veritable conglomerate of peoples and their religion was a perverted amalgam of many religions. Worship was hybridised and the Almighty sent lions upon the occupying peoples in judgment. This is why, in John 4, our Lord Jesus Christ said to the Samaritan woman, "You don't know what you worship". The appointment of priests, who were required to learn something of Yahweh was introduced in order to seemingly placate the LORD. But such a diverse religion rooted in great superstition to start with could only deteriorate to the state it became some seven and a half centuries later when our Lord Jesus Christ came to Samaria. Ezekiel 7 verses 1-13 describe the limit of the Almighty's patience being reached. The nation of Judah had failed to repent despite God's constant entreaties. Notice the repetition, and hence emphasis, in these verses - quoting from the ESV verse 3 "the end is upon you"; verse 5 "disaster after disaster ... an end has come; the end has come"; verse 7 "the day is near, a day of tumult"; verse 10 "Behold it comes! Behold the day has come! Behold your doom has come ..."; verse 12 "The time has come; the day has arrived". There was to be for the unrepentant nation - TIME NO LONGER (Revelation 10). Similarly, for us the day of judgment will come and begin with the house of God verses  1 Peter 4 verses 17-19. Read those last 3 verses aloud and ponder what it means for you. Ask yourself does this sobering thought affect the way that you will live in the face of imminent judgment. Verses 14-22 speak of the extremities experienced by Judah at the time of the final Chaldean attack. The word pictures reveal the pitiful state of Judah. Verses 23-27 says that the nation remained stubbornly unrepentant, but once the wrath of the LORD was poured upon His people that they would know that "I am Yahweh" - verse 27. Luke 3 begins with all the supposed somebodies of the age. To none of them does Yahweh reveal Himself but to a nobody in the wilderness. Yet what a message was the LORD's word. It declares the insignificance of human flesh. By contrast it announces that the transforming power inherent in God's Word to cause weak, frail and dependent humans to acknowledgment their sinfulness by repenting and aligning themselves in baptism with the forgiveness offered to them on that condition. John's message came from Isaiah 40 verses 1-8; see Peter's comments in 1 Peter 1 verses 17-25. All those who were considered as the baser classes of society responded to the message of John the Baptist. The self-important stood self-condemned by their rejection of God's offer. Jesus, likewise, acknowledges that there is nothing in human nature worthy of perpetuating. Our Lord, would through his perfect life, submit in obedience to death; and being raised to immortality and by this he would declare God's righteousness. So, Jesus submits to baptism and asks the same of all disciples. Our Lord Jesus' genealogy is provided back to Adam, and hence to God also. He is not only Son of Man through his mother whose genealogy is here given through Nathan, David's son - but just as vital Jesus is the Son of God. And it is for this reason our Lord was enabled to overcome sin verses  see Hebrews 1.

2025-09-07 Who Is The King of Glory?by Pastor Chris BergScripture Reference: Micah 5:1-65 Now muster your troops, O daughter of troops;    siege is laid against us;with a rod they strike the judge of Israel    on the cheek.2 But you, O Bethlehem Ephrathah,    who are too little to be among the clans of Judah,from you shall come forth for me    one who is to be ruler in Israel,whose coming forth is from of old,    from ancient days.3 Therefore he shall give them up until the time    when she who is in labor has given birth;then the rest of his brothers shall return    to the people of Israel.4 And he shall stand and shepherd his flock in the strength of the Lord,    in the majesty of the name of the Lord his God.And they shall dwell secure, for now he shall be great    to the ends of the earth.5 And he shall be their peace.When the Assyrian comes into our land    and treads in our palaces,then we will raise against him seven shepherds    and eight princes of men;6 they shall shepherd the land of Assyria with the sword,    and the land of Nimrod at its entrances;and he shall deliver us from the Assyrian    when he comes into our land    and treads within our border.

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

I Will Pour Out My Spirit on All Flesh. Joel's prophetic call to repentance urges Judah (the southern kingdom remaining after northern Israel's fall to Assyria) to repair their social structure and return to faithfulness. And assuming they will, God promises bloody revenge on the nation-states that have taken advantage of their weakness. The prophet imagines a restoration of trust between God and God's people, and an abundant outpouring of God's Spirit that douses all people, irrespective of human difference and hierarchies, with the ability to see what God sees and hope for what God hopes for. To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Power Up2 King 19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God. 17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands, 18 and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. 19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard. 32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it. 33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD. 34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

This message focused on the significance of biblical prophecy in revealing God's plan for the world, with special attention to Daniel, Ezekiel, and Israel's history. We explored how ancient kingdoms rose and fell through human ambition, yet God's purposes remain sovereign. The discussions highlighted Israel's promises, failures, and forsaken relationship with God, while contrasting the Church's position in Christ. Themes of idolatry, submission, and spiritual separation from the world were emphasized, along with the reminder that Christ's return will conclude the “times of the Gentiles.” The conversation underscored the need for faith, humility, and reliance on God's grace rather than human effort.Themes:Prophecy as God's revelation of His plan (Daniel, Ezekiel, Revelation)Earthly kingdoms built on ambition and chaos vs. God's sovereignty (Genesis 11; Assyria, Egypt, Babylon)Israel's promises vs. the Church's position in Christ (Hosea 1:9–11; Romans 7)Israel's forsaken relationship due to failure of leaders and peopleGod's patience, long-suffering, and call to repentanceDangers of idolatry and backsliding, importance of godly sorrow (Exodus; 1 John 2:15–17)The law exposing sin but not producing righteousnessSpiritual separation from the world and living in submission to GodGod's communication with individuals during times of darknessThe “times of the Gentiles” and Christ's imminent returnScripture References:Daniel; Ezekiel; Hosea 1:9–11; Genesis 11; Romans 7; Revelation; 1 John 2:15–17; Exodus

Psalm 50:14  I. Day of Trouble      II. What gets in the way      III. Remember-Call on Me      IV. Put it into practice      V. Zechariah 10: 8-12      I will whistle for them and gather them, For I will redeem them; And they shall increase as they once increased.      9 “I will sow them among the peoples, And they shall remember Me in far countries; They shall live, together with their children, And they shall return.      10 I will also bring them back from the land of Egypt, And gather them from Assyria. I will bring them into the land of Gilead and Lebanon, Until no more room is found for them.      11 He shall pass through the sea with affliction, And strike the waves of the sea: All the depths of the River shall dry up. Then the pride of Assyria shall be brought down, And the scepter of Egypt shall depart.      12 “So I will strengthen them in the Lord, And they shall walk up and down in His name,” Says the Lord.Watch this episode on YouTube here:https://youtu.be/r27NrV8h0KI

A @Christadelphians Video: SummaryThe video discusses the biblical account of King Hezekiah's response to a threatening letter from the Assyrian king, Sennacherib, as detailed in Isaiah 37. Hezekiah, aware of the dire situation, seeks divine guidance by spreading the letter before God and praying for deliverance, emphasising God's supremacy. The narrative highlights Hezekiah's humility, faith, and focus on God's honour rather than personal safety. In response, God delivers a powerful message through the prophet Isaiah, promising judgment against Sennacherib and reassurance for Hezekiah, affirming that Jerusalem will be protected and a remnant will survive.Highlights

2 Chronicles - Ahaz succeeds Jotham in Judah, Judah Is Invaded, Compromise with Assyria.2 Kings - Ahaz Reigns over Judah, Ahaz Seeks Help of Assyria, Damascus Falls, Hezekiah Reigns over Judah.2 Corinthians - Examine Yourselves.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 29-32; Revelation 11 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey through the Scriptures together every day. In today's episode—September 6th, 2025—Hunter, your Bible reading coach, invites you to join in as we continue our trek through the entire Bible. Today's readings take us into the prophetic messages of Ezekiel chapters 29 and 32, capturing God's judgment and future restoration of Egypt, and then into the powerful visions of Revelation chapter 11, where we witness the testimony of the two witnesses and the triumphant announcement of Christ's eternal reign. As always, we keep things simple: the goal is not only to read, but to be transformed by the God who is love. Hunter reflects on the steadfastness of God—how, even in times of captivity and hardship, God is faithful to uphold His people, just as He did for King Jehoiachin. The episode closes with heartfelt prayer, the Lord's Prayer, and greetings from the global DRB community, reminding us of the unity we share in God's Word, no matter where we are. So, whether you're joining from Oregon, Quebec, New Zealand, or anywhere else in the world, settle in as we read, reflect, and are renewed by the enduring love of God. TODAY'S DEVOTION: Live in the light of the steadfast God. Over and over again in our passages today, we hear Ezekiel marking time—anchoring every prophecy and vision to the years of Jehoiachin's captivity. Jehoiachin, whose very name means “God will uphold,” is a living reminder in exile that no matter how dark the seasons, God's steadfastness does not waver. The gods of the surrounding nations—Assyria, Egypt, Tyre, and more—have all fallen to the grave, their promises and powers exhausted. But our God? He remains. He is steadfast. He upholds his people even in captivity, even when hope runs thin. In the visions of Ezekiel, we see the futility of depending on earthly strength, on nations that seem mighty for a time but whose pride precedes their downfall. Yet, in the midst of the ruins, God's faithfulness stands out all the brighter. After decades of Jehoiachin's imprisonment in Babylon, even after all appeared lost, God upheld him—granting him favor, restoring his dignity, and seating him at the king's table. God was steadfast, even when there was little to show for it but hope and memory. Revelation reminds us that the kingdoms of this world—those that are now forgotten or in ruins—will finally become the kingdom of our Lord and of his Christ, and He will reign forever. This is our anchor. The enduring, unfailing love of God is our foundation, more firm than any earthly throne or power. God will uphold you. He is steadfast in his love and faithfulness. Perhaps you find yourself measuring time by days of hardship. Perhaps, like Jehoiachin, you wonder if your story will ever turn. Remember: God will be faithful to you. He will not forget you in your season of exile. He will lift you from the pit, clothe you in his righteousness, and set you at his table. That's who He is—the Upholder, the Steadfast One. His faithful love endures forever. Let us trust in that steadfast love. Let us remember, as we go through our own trials and waiting, that God will uphold us too. That is the prayer I hold for my own soul. That is the prayer I hold for my family. And that is the prayer that I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom and the power and the glory, forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It's not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won't end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he's just glad it won't happen during his lifetime.Isaiah 38 - 1:10 . Isaiah 39 - 6:29 . 2 Kings 20 - 8:52 . 2 Chronicles 32:20 - 13:59 . Psalm 148 - 17:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

The readings from today's chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.Isaiah 37 - 1:07 . 2 Kings 19 - 10:44 . Psalm 147 - 19:27 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Isaiah - Birth and reign of the Prince of Peace. Assyria is God's instrument. Righteous reign of the Branch. 2 Corinthians - Paul describes himself.

Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Dr. Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.  This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Over the next few days we'll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God's people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you'll hear the account of Sennacherib's royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.2 Chronicles 32:1-19 - 1:09 . 2 Kings 18 - 5:29 . Isaiah 36 - 14:50 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

2025-08-31 Who is the King of Glory?by Pastor Chris BergScripture: Micah 5:1-61 Marshal your troops now, city of troops, for a siege is laid against us.They will strike Israel's ruler on the cheek with a rod.2 “But you, Bethlehem Ephrathah, though you are small among the clans of Judah,out of you will come for me one who will be ruler over Israel,whose origins are from of old, from ancient times.”3 Therefore Israel will be abandoned until the time when she who is in labor bears a son,and the rest of his brothers return to join the Israelites.4 He will stand and shepherd his flock in the strength of the Lord,    in the majesty of the name of the Lord his God.And they will live securely, for then his greatness will reach to the ends of the earth.5 And he will be our peace when the Assyrians invade our land    and march through our fortresses. We will raise against them seven shepherds,    even eight commanders, 6 who will rule the land of Assyria with the sword,    the land of Nimrod with drawn sword. He will deliver us from the Assyrians    when they invade our land and march across our borders.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Pastor Marshall Ochs | August 31, 2025In this message, Pastor Marshall teaches from Nahum 1-3. This book announces God's coming judgment on Assyria, the brutal superpower that once repented under Jonah but returned to violence, with Nahum proclaiming Nineveh's total destruction as both a warning and a comfort. Theologically, the text reveals God's dual nature — slow to anger and a refuge for His friends, yet wrathful toward His enemies. Ultimately, Nahum stirs believers to reflect on global justice, personal witness, and the urgency of sharing the good news that anyone can move from being an enemy of God to His friend through Christ.

Today's Scripture passages are Psalm 55 | Isaiah 10:5 - 12 | 1 Peter 5.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Is our nation like Assyria? In Nahum, chapter 3, we'll examine the indicators like a deceitful government and news media, a false sense of security among people, and a growing interest in witchcraft and the occult. While the indicators may not be in our favor, Dr. McGee encourages us to intercede for our nation before the Father.

Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God's people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we'll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we'll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We'll end with a prophecy about a Holy Way.Isaiah 31 -  1:07 . Isaiah 32 - 3:31 . Isaiah 33 - 7:06 . Isaiah 34 - 12:55 . Isaiah 35 - 16:39 . Psalm 144 - 18:57 . Psalm 145 - 21:09 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Trace it through history—people who turn their backs on God are eventually brought to their knees. As we follow the destruction of Assyria, we'll learn how a once great and cruel nation was brought to judgment and simply wiped from the face of the earth. It's a solemn lesson we would be wise to heed.

After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord's commands. Finally, Isaiah condemns Jerusalem's alliance with Egypt, most likely a reference to King Hezekiah's reign.Isaiah 28 - 1:03 . Isaiah 29 - 8:18 . Isaiah 30 - 13:33 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

One is coming who will open the eyes of the blind and walk on a highway of holiness. The king of Assyria sends messengers to Hezekiah with a dreadful message. And only God can redeem you. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Daniel Emery Price Chad Bird

Welcome to Day 2705 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2705 – Wisdom Nuggets – Psalm 83:9-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2705 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2705 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Prayer for Judgment – That They May Know Your Name - Concluding Our Trek Through Psalm 83:9-18 Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the powerful and climactic conclusion of our trek through Psalm 83 in the New Living Translation, encompassing its final verses, 9 through 18. In our last conversation, we plunged into the heart of a national crisis described in Psalm 83:1-8. We heard Asaph, the psalmist, plead with a seemingly silent God: "O God, do not remain silent!" He revealed a malicious conspiracy of nations with "a single purpose: to enter into a treaty against you" and a chilling goal to "wipe out Israel as a nation." He presented to God a coalition of Israel's historical enemies, allied with the powerful Assyria, a threat so formidable that human intervention seemed utterly futile. It was a desperate prayer for God, the ultimate Judge, to break His silence and act. Now, in this concluding section, Asaph moves from a description of the conspiracy to a fervent, imprecatory prayer for God to act decisively against these enemies. He appeals to God to perform a new act of salvation that is as legendary and devastating as His great victories of the past. The goal of this prayer is not just for Israel's survival, but for God's name to be universally known and glorified as a result of His righteous judgment. So, let's listen to this powerful and passionate prayer for a divine repeat of history, leading to an ultimate revelation of God's sovereignty. A Prayer for History to Repeat Itself (Reads Psalm 83:9-12 NLT) Do to them as you did to the Midianites, or to Sisera and Jabin at the Kishon River. They were destroyed at Endor, and their bodies were left to fertilize the ground. Let their princes die as Oreb and Zeeb did. Let all their rulers die like Zebah and Zalmunna. For they said, "Let us seize for ourselves the pasturelands of God!" Guthrie Chamberlain: The psalmist begins his imprecation with a specific, historical plea, asking God to act as He has in the past: "Do to them as you did to the Midianites, or to Sisera and Jabin at the Kishon River." This is a powerful and theologically sound strategy in prayer. When we face a new crisis, we can look to God's past acts of faithfulness and power as a basis for our present requests. Asaph is not asking God to do something new; he's asking Him to be the same God He has always been. The Midianites were defeated by God through the leadership of Gideon, a victory so decisive that it became a standard for divine...

The LORD causes the warning trumpet to sound again as Assyria waits to scavenge God's people, who are already dead in their idolatry, even though they do not realize it. Israel has been ruled by unauthorized kings, and they worship worthless idols, just as their fathers had once done even at the foot of Mount Sinai. As Israel multiplies their altars, they only multiply their sins. The LORD will not receive their idolatrous worship, for Israel has forgotten that the LORD is her Creator and Redeemer.  Rev. Dr. Roger Paavola, president of the Mid-South District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Hosea 8:1-14.  “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

In this episode of Growing Forward, Pastor Andy Comer unpacks the story of King Hezekiah from 2 Chronicles and how he responded to opposition from King Sennacherib of Assyria. When faced with opposition, Hezekiah did two things: he "leaned on his tribe" and "leaned on the Lord."As followers of Christ, we should not be surprised by opposition. When we face it, may we remember Hezekiah's example—leaning on our community and on the Lord, whose grace is sufficient and whose power is made perfect in our weakness.

Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today's text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel's love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord's covenant.Hosea 6 - 1:03 . Hosea 7 - 2:58 . Hosea 8 - 7:16 . Hosea 9 - 10:03 . Psalm 142 - 14:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Episode: In this second of our “Second Temple Series,” Mary Buck discusses the Neo-Babylonian period. Of particular interest is the impact of the Babylonian Empire on the Kingdom of Judah. Babylonian Period. This short-lived "flash-in-the-pan" empire has an outsized impact on history. Learn how and why in this episode! Key BCE dates discussed: 627 - Nabopolassar (rebels against Assyria) 612 - Nineveh falls, capital moves to Haran 606 - Nebuchadnezzar II (famous from Daniel, etc.). Egyptians and Assyrians unite against Babylon. Battle of Carchemish - Nebuchadnezzar II defeats the Assyrian-Egyptian coalition. 605 - Nebuchadnezzar II pursues Egyptian army back to the brook of Egypt. (but don't take territory there) 599-597 - Jehoiakim rebels against Babylon (dies in 597), then Jehoiakin exiled to Babylon. Finally, Zedekiah appointed as vassal king. 588 - Judah relies on Egypt to resist Babylon 587/6 - Nebuchadnezzar II returns to Jerusalem a final time, laying siege to the city. Jerusalem falls, partial deportation. 586-573 - 13yr. siege of Tyre. 549 - Cyrus the Great comes to power in Elam 538 - Fall of Babylon (without battle?) Other references:  Al-Yahudu tablets - over 100 cuneiform tablets about the lives of Judean exiles, in the Bible Lands Museum (Israel) Ration texts related to Jehoiakin and his five sons Host: Mary Buck is hosting this series!! Listen to the Assyrian episode HERE. Image Attribution: By Robert Koldewey (10 September 1855 – 4 February 1925) - Die Tempel von Babylon und Borsippa : nach den Ausgrabungen durch die Deutsche Orient-Gesellschaft, 1911, Public Domain, https://commons.wikimedia.org/w/index.php?curid=87505819 Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.

We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God's judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.Isaiah 23 - 1:03 . Isaiah 24 - 4:30 . Isaiah 25 - 9:16 . Isaiah 26 - 11:58 . Isaiah 27 - 16:00 . Psalm 140 - 19:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Known as the 'King of the World' and the last great king of Assyria, Ashurbanipal bestrode the ancient Mesopotamian world as a warrior but also a scholar, ruling the great Assyrian empire at the height of its power.In this episode, Tristan Hughes is joined by Assyriologist Dr Selena Wisnom to uncover the dual legacy of this fearsome conqueror and passionate intellectual. From brutal military triumphs to the vast Library of Nineveh - packed with texts on medicine, mathematics, law, and literature - they explore how Ashurbanipal turned his capital into the greatest empire and the greatest knowledge hub of the ancient Mesopotamian world.MORERise of the Assyrians:https://open.spotify.com/episode/3Y3JdYSZ1nJ3cBXa91YzrI?si=56553edc20b0406fThe Scholars of Assyria:https://open.spotify.com/episode/5sM9ODjMw2f0JqfpsKNLoD?si=ec06ab7a656548f6Presented by Tristan Hughes. Audio editor is Aidan Lonergan and the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.LIVE SHOW: Buy tickets for The Ancients at the London Podcast Festival here: https://www.kingsplace.co.uk/whats-on/words/the-ancients-2/Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

In this episode of Oldest Stories, we explore the later reign of Tiglath-Pileser III, one of the most transformative kings of the Neo-Assyrian Empire. By the late 8th century BCE, Assyria's power seemed unstoppable, yet beneath the victories lay structural weaknesses.We examine four key failures that reveal how the empire actually worked:The eastern provincial revolts of 737 BCE, exposing the limits of Assyria's new provincial system.The failed Assyrian siege of Tushpa, capital of Urartu, and what it taught about siege warfare and logistics.The Babylonian crisis of the 730s, where Chaldeans, Arameans, and internal rebellions undermined Assyria's southern policy.The succession struggle following Tiglath-Pileser's death, setting the stage for Shalmaneser V and the rise of Sargon II.Along the way we look at Assyrian reforms, deportation policies, eunuch officials, Assyrian-Babylonian relations, and Urartian resistance. We also discuss how propaganda, letters, and oracles shaped royal decisions, and why even the greatest reforming king of Assyria faced real limits to his power.If you are interested in Ancient Mesopotamia, Assyrian history, Babylon, Urartu, Neo-Assyrian military reforms, biblical history, or the geopolitics of the ancient Near East, this episode will give you an in-depth, historically grounded perspective.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Fr. Mike highlights the people of Israel's flaw in trusting in the strength and power of Egypt, not realizing that although Egypt is like a towering cedar tree, the nation will eventually collapse. Fr. Mike also points out Jeremiah's vehement message to Israel to brace themselves for God's judgment. Today we read Jeremiah 4, Ezekiel 31-32, and Proverbs 14:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode we discuss the importance of relying on God and how physical metrics don't ultimately matter.Other episodes referenced in this one:Episode 4: Brief overview of the Old TestamentScriptures referenced:2 Chronicles 14:1-152 Chronicles 16:1-9Psalm 86:11Genesis 18:142 Chronicles 25:5-131 Timothy 6:17James 4:6Proverbs 19:3Hebrews 13:5Romans 6:232 Corinthians 5:21John 14:6Romans 6:1-22 Chronicles 13:1-18Judges 7:2-7Psalm 20:7-8Psalm 33:16-19Psalm 18:29Psalm 44:5-6Matthew 4:5-7Proverbs 21:31Galatians 6:7Psalm 127:1CORRECTIONSAt one point I accidentally said Ben-hadad was the king of Assyria. He was actually the king of Syria.Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...