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In Isaiah 10, there's an axe of judgment wielded against a "godless nation." That axe is Assyria; the godless nation is Judah. Alex, Jim, and Sam discuss.
Near the Western Wall, archaeologists found a small clay tablet from the King of Assyria demanding that the Kingdom of Judah pay tribute. It's the first time an Assyrian inscription has been found in Jerusalem, and it falls perfectly in place during the story of Hezekiah, who defied Assyria and stopped paying tribute in the late 8th century. Cole and Terry discuss this new discovery and other evidence that supports the veracity of Scripture.
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices
Killing the Dead: Vampire Epidemics from Mesopotamia to the New World (Princeton UP, 2025) by Professor John Blair provides the first in-depth, global account of one of the world's most widespread yet misunderstood forms of mass hysteria—the vampire epidemic. In a spellbinding narrative, Dr. Blair takes readers from ancient Mesopotamia to present-day Haiti to explore a macabre frontier of life and death where corpses are believed to wander or do harm from the grave, and where the vampire is a physical expression of society's inexplicable terrors and anxieties.In 1732, the British public opened their morning papers to read of lurid happenings in eastern Europe. Serbian villagers had dug up several corpses and had found them to be undecayed and bloated with blood. Recognizing the marks of vampirism, they mutilated and burned them. Centuries earlier, the English themselves engaged in the same behavior. In fact, vampire epidemics have flared up throughout history—in ancient Assyria, China, and Rome, medieval and early modern Europe, and the Americas. Blair blends the latest findings in archaeology, anthropology, and psychology with vampire lore from literature and popular culture to show how these episodes occur at traumatic moments in societies that upend all sense of security, and how the European vampire is just one species in a larger family of predatory supernatural entities that includes the female flying demons of Southeast Asia and the lustful yoginīs of India.Richly illustrated, Killing the Dead provocatively argues that corpse-killing, far from being pathological or unhealthy, served as a therapeutic and largely harmless outlet for fear, hatred, and paranoia that would otherwise result in violence against marginalized groups and individuals. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
Join Christine Darg on the Jerusalem Channel as we delve into the development of eschatological ideas throughout biblical history. From the Assyrian crisis to the rise of the Greek Empire under Alexander the Great, discover Israel's evolution of prophetic hopes and expectations. This episode explores the impact of historical events on Jewish eschatological thoughts, including the Day of the Lord, the Messianic kingdom, and the promise of a new covenant. Learn how these ancient beliefs continue to shape contemporary faith and understanding.
Two ancient empires, Assyria and Babylon, repeatedly opposed God's people in the Old Testament, each representing different forms of evil. Assyria was a brutal war machine that loved violence and conquest, destroying the northern kingdom of Israel in 722 BC and scattering the ten tribes. Babylon, in contrast, was a sophisticated cultural center that prided itself on achievements like the Hanging Gardens, but their true danger lay in their arrogant self-sufficiency and belief that they were the center of the cosmos. While Assyria represents obvious evil through cruelty and violence, Babylon symbolizes the more subtle temptation of pride, cultural sophistication, and materialism. Both empires ultimately fell due to their opposition to God, teaching us that evil comes in different forms and that we must guard against both obvious sins and subtle pride in our own lives.https://www.ankenyfree.church
Genesis 2:4-25 4 This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven. 5 Now no shrub of the field was yet on the earth, and no plant of the field had yet sprouted, for the Lord God had not sent rain upon the earth, and there was no man to cultivate the ground. 6 But a mist used to rise from the earth and water the whole surface of the ground. 7 Then the Lord God formed the man of dust from the ground, and breathed into his nostrils the breath of life; and the man became a living person. 8 The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. 9 Out of the ground the Lord God caused every tree to grow that is pleasing to the sight and good for food; the tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil. 10 Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. 11 The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. 12 The gold of that land is good; the bdellium and the onyx stone are there as well. 13 The name of the second river is Gihon; it flows around the whole land of Cush. 14 The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates. 15 Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. 16 The Lord God commanded the man, saying, “From any tree of the garden you may freely eat; 17 but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die.” 18 Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19 And out of the ground the Lord God formed every animal of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every animal of the field, but for Adam there was not found a helper suitable for him. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,' Because she was taken out of man.” 24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked, but they were not ashamed. BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com GIVE - The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here: https://www.listenerscommentary.com/give STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net
X2M.233 — Katabolē Series: CR17 Combat Runtime October 19, 2025 Runtime Thread: The Descent That Builds Before the world ever turned, the Infinite stooped toward nothingness and breathed being into it. This is katabolē — the laying-down of foundations, the moment when creation itself became the first act of mercy. In this descent, the universe received its shape from humility, not domination. The theologians later called it proto-kenosis, the self-emptying that makes space for life to emerge¹. Every act of true creation, whether cosmic or human, follows this same trajectory of relinquishment before realization². Katabolē is not failure — it is divine strategy. The downward motion of God is the secret architecture of existence. What looks like loss becomes the groundwork of renewal. This principle pulses through the ancient stories. David's exile becomes a royal kenosis. Driven eastward by Absalom, the king walks barefoot across the Mount of Olives, surrendering his right to rule³. Yet this humiliation conceals a deeper sovereignty: only the ruler who yields his throne can inherit it anew. His return west across the Jordan is not simply restoration; it is resurrection written in geography⁴. Elijah and Elisha enact the same descent in prophetic form. The Jordan divides; the elder crosses east into mystery while the whirlwind lifts him to heaven⁵. But the ascent of the master releases the descent of the mantle — the Spirit cast downward to the waiting apprentice⁶. Elisha's double portion arrives not by ambition but by posture; power is transferred through humility, not through grasping. The prophets prove that divine inheritance always travels the direction of gravity. Ahaz, by contrast, refuses the law of katabolē. When Isaiah offers him a sign from “the depths or the heights,” he declines⁷. His fear drives him north — toward Assyria's iron altars and his own illusion of control. By shifting the bronze altar, he shifts the axis of faith itself. Where David and Elisha move with the river's flow, Ahaz builds dams. Yet grace answers rebellion with incarnation: “Behold, a virgin shall conceive.” The sign he refused still descends. God Himself crosses the river the king would not⁸. This is the pattern behind all patterns — the downward river of God that becomes the foundation of worlds. The Jordan, whose name means to go down, runs like a vein through Scripture. It carries the current of proto-kenosis: power traveling downward so that life may rise upward⁹. Katabolē reveals that descent is not the opposite of glory; it is the hidden road toward it. Every cave, every mantle, every womb is a foundation stone in the architecture of divine humility. The Infinite still bends low — through creation, through Christ, through every soul willing to become a riverbed of grace¹⁰. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut Footnotes ¹ On the concept of divine self-emptying (proto-kenosis) in Trinitarian cosmology. ² Creation as humility preceding manifestation. ³ 2 Samuel 15–19 — David's exile under Absalom. ⁴ Return across the Jordan as type of resurrection. ⁵ 2 Kings 2 — Elijah's crossing and ascension. ⁶ Transmission of spirit through the falling mantle. ⁷ Isaiah 7 — the refusal of the sign of Immanuel. ⁸ Incarnation as God's own Jordan crossing. ⁹ The Jordan as symbol of downward grace and renewal. ¹⁰ The ongoing kenosis of God in creation and redemption.
Everything Isaiah has warned about has now come to reality. God's people are in exile in Assyria and Babylon but now those in Babylon have the opportunity to return home and rebuild. It will be hard but Isaiah has words of encouragement. Isaiah 61:1-11
Is it time to overhaul the way we study and teach ancient history? Are we limiting our ability to understand fully how the past informs the present in ways like inequality if we keep these disciplines siloed?Walter Scheidel is a professor of humanities, classics, and history at Stanford University. He's the author of more than a dozen books, including What Is Ancient History? and The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century.Walter and Greg discuss methodological divides between departments studying ancient history, the relevance of the Classics today, and the case for a new discipline on “foundational history.” They also explore the origins of inequality and how war, plagues, and technological advancements are the primary drivers for equality shifts. *unSILOed Podcast is produced by University FM.*Episode Quotes:How ancient innovations still shape the modern world13:37: People face similar challenges, and they should be studied accordingly. And we should try to understand how people, at the time of many thousands of years ago, put all kinds of innovations in place and bundled them together in very specific ways that really create our world—in terms of material culture, in terms of social arrangements, institutions, cognitive frameworks, if you will. Writing and literature and world religions and other belief systems, and so on, are still very much with us. They really shape everything that we do today. So the world we inhabit today is like a supercharged version of what people set up in this formative period. But they did it all over the place.Why ancient studies need a paradigm shift10:08: Unless there is some major paradigm shift or some major other shock to the system, there's really no sufficient force to reconfigure the way we approach the study of the ancient world.Redefining ancient history beyond Greece and Rome03:03: If you're a historian, you may want to ask, well, why isn't ancient history, like Roman history, part of our history patterns more generally? And to go beyond that, what do we mean mostly by Greece and Rome when we say ancient history? I think we mean two things when we evoke ancient history. One is Greeks and Romans, maybe Egyptians and Nas if you're lucky, but not, you know, Maya or early China and that sort of thing. Or, more commonly, you refer to something you think is irrelevant and obsolete. You say that's ancient history whenever you want to dismiss something—it's like, that's ancient history. So my book is about both of these meanings and why neither one of them really does any justice to the subject matter and to what our understanding should be of this particular part of history. I want to redefine it as a truly transformative, foundational phase—not so much a period, but a phase of human development that unfolded on a planetary scale and needs to be studied accordingly.Show Links:Recommended Resources:Gini coefficientBranko MilanovićKuznets curveGuest Profile:Faculty Profile at Stanford UniversityProfessional WebsiteProfessional Profile on XGuest Work:What Is Ancient History?The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century Escape from Rome: The Failure of Empire and the Road to Prosperity (The Princeton Economic History of the Western World)Part of: The Princeton Economic History of the Western World (55 books)The Cambridge Companion to the Roman Economy (Cambridge Companions to the Ancient World)Part of: Cambridge Companions to the Ancient Athens (17 books) The Cambridge Economic History of the Greco-Roman World by Walter Scheidel, Ian Morris, et al.The Dynamics of Ancient Empires: State Power from Assyria to Byzantium (Oxford Studies in Early Empires) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
2025-10-12 Your Time is Comingby Pastor Chris BergScripture Reference: Micah 7:8-138 Rejoice not over me, O my enemy; when I fall, I shall rise;when I sit in darkness, the Lord will be a light to me.9 I will bear the indignation of the Lord because I have sinned against him,until he pleads my cause and executes judgment for me.He will bring me out to the light; I shall look upon his vindication.10 Then my enemy will see, and shame will cover her who said to me, “Where is the Lord your God?”My eyes will look upon her; now she will be trampled down like the mire of the streets.11 A day for the building of your walls! In that day the boundary shall be far extended.12 In that day they will come to you, from Assyria and the cities of Egypt,and from Egypt to the River, from sea to sea and from mountain to mountain.13 But the earth will be desolate because of its inhabitants, for the fruit of their deeds.Mandeville Bible Church "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.
Your Faith Journey - Finding God Through Words, Song and Praise
Year C – 18th Sunday after Pentecost; Lectionary 28 – October 12, 2025 Pastor Megan Floyd 2 Kings 5:1-3, 7-15c Psalm 111 Luke 17:11-19 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, to whom we give thanks and praise for all our Creator has done for us. Amen. *** Some days ago, while going through the motions of the morning… I felt overcome by such a profound sense of sadness. Sadness for the world… for our country… for our siblings in Chicago who are under attack… for our transgender siblings who are being vilified… and for our children who don't know that this isn't normal. I felt sadness… mixed with pain and anger, and maybe even dipping a toe into despair. That's not an emotional place I generally go… but… it's been hard. I have shaped my life around Christ… my values… my dreams… they are shaped around how Jesus Christ calls us to be and live… how Jesus calls us to love… and what I see in this world right now… the hate and fear of immigrants… driving people to carry out violence against their neighbors… whom they are called to love… hate and fear carried out in the name of Jesus... I know… that this is not what Christ wants for us. God has shown us that we are made for community… that we need community… and we know that we are better and stronger when we… not just include, but fully embrace… the full diversity of God's people. We know we are stronger and closer to God's vision for our world when we do as Christ did… and go to our neighbors who have been pushed to the margins, and witness to their worth and value. We know we are following God's will when we go to our neighbors on the edges of our community and witness to their belovedness… when we call them our siblings, and mean it… …and when we help them find their place back in the center of our communal life together. We know this is God's will for us because Jesus demonstrated this action… over and over again… Jesus showed us how to welcome those who have been rejected… and Jesus showed us how to love. And yet… so much in our country today is pushing us all away from each other. It is costing lives… so you can understand my sadness… and my anger. So, on that morning… I was deep in my own thoughts… until at some point, I wasn't thinking so much as I was listening… and I had a moment of clarity. One of those moments where the Spirit reaches out and drapes you in peace… the kind of peace that we long for… the kind of peace that we pray for. I had a moment of clarity when I remembered… that gratitude is medicine. Gratitude is medicine… and thankfulness to Jesus Christ is resistance… and praise to our Creator for all that God continues to do for us… and through us… in these crazy times we are living in… That praise… is joy! And in that moment of gratitude and joy, blanketed by God's peace… I found myself again… I remembered who I was… and whose I was… and I felt whole again. I felt my joy return… the joy that comes from feeling true gratitude to my God! And… I wonder… I wonder if that was a little bit how Naaman felt… after being made clean and returning to Elisha to give praise to God. I wonder… if this was how the psalmist felt… the pure joy of giving praise and thanksgiving to the Lord with their whole heart… Declaring… that the works of the Lord's hands are faithfulness and justice; and that all the Lord's precepts stand forever and ever because they are done in truth… and equity. I wonder… if this was… just a little bit… how the Samaritan felt… when he turned back to give praise and thanksgiving to God, because through Jesus… he was restored. Through Jesus, he was healed of the disease that forced him to the edges… healed of the disease that prevented him from taking part in communal life. Jesus healed him of the disease that made him untouchable… Jesus healed all ten of the men… of the disease that made them untouchable. And I am sure… that the other nine who were also healed… I'm sure they were glad for their healing… I am sure they were thrilled to rejoin their community. Of course they would be… it was a miracle. But it was only… the outcast among outcasts… who turned back to offer praise and thanksgiving… it was only the foreigner… who turned back to give praise… only the Samaritan… connected his miraculous healing to God's doing, through Jesus. Only the one who would still be an outcast in that society, even when healed of this disease… only him… gave praise and thanksgiving for all to hear. Now… recall that the Samaritans and Jews shared the same ancestry, but when Assyria invaded the northern kingdom, they exiled many of the Jews. Those who remained intermarried with the Assyrians and built new lives. But when those who were exiled were allowed to return, they considered the Samaritans to be religiously and ethnically impure. They were considered permanently unclean and were rejected… banned from Jerusalem… and from worshipping at the Temple… So, the Samaritans built their own Temple on Mount Gerizim. And the larger religious question of… Where is God? …hung as a backdrop behind all their interactions. Is God only in the Temple in Jerusalem… or is God on a mountain… or is God found wherever God's people are found? So, I wonder… when it was only the Samaritan who came back to give praise and offer thanksgiving… I wonder… if it was because he was better situated to recognizing God out in the wild, than his pure-Jewish brothers. I wonder… as I consider his openness to God's presence… I wonder how the disciples felt about learning about faith in Jesus… from this foreigner… and I wonder… how do we feel about it… at this time, when foreigners are being so violently persecuted. Jesus told this Samaritan man… after he was healed of his disease… he told him his faith had made him well… his faith… his trust that God was there with him… had made him whole. His response to what God did for him… brought him back to his Creator… and it made him remember who he was… and whose he was. His response of praise and thanksgiving gave him the opportunity to dwell in the presence of God, even just for a moment… and when we dwell in the presence of God, we are slowly transformed… and re-formed by God's love. That was God's promise to that Samaritan man… God's promise through Jesus… and it's God's promise to us, as well. God's promise… that when we turn back to God with grateful hearts, we are turning back to dwell in God's presence… and be comforted by God's peace. So… we may be walking through some dark valleys these days… but God's faithful and enduring promise to us is that God is with us… And God is continuing to move and act in this world… continuing the holy work of creation… through us and through our neighbors who are fighting for justice and peace… and love. And so, our gratitude… our thankful response to God's faithfulness and God's justice… reconnects our spirit to God's Spirit… Our response of praise brings us back to the source of life… and makes us whole. Reconnecting with God through gratitude… renews us… and it strengthens us. Therefore, it is with true joy in my heart… that I give thanks and praise to my God for this life… and this calling… for my family… and for you. I give thanks and praise for your witness and your courage… for the ways that you show up for your neighbors… and the ways that you stand with those who struggle on the margins. I give thanks and praise to God for the wider community of faith to which we belong… a great cloud of witnesses, committed to shaping their lives and communities around the gospel… And I give thanks and praise to God for the transformation in my own heart that other morning, when the world just felt too heavy. God's Holy Spirit scooped me back up and set me on my feet… and turned my attention back to all the good things God was still doing through so many incredible people. So I give thanks to my Lord and my God… for meeting me in my storm… allowing me to dwell in my Creator's presence, and for making me whole again. And I give thanks to God for the invitation to all of us, to revisit the source of life, every day… to receive healing and renewal… So, what more can I say, but Hallelujah!! …and Amen.
This exploration of Isaiah's prophecy challenges us to examine where we place our trust in times of crisis. The ancient kingdom of Judah faced overwhelming threats from neighboring powers, and their kings were tempted to seek protection from mighty empires like Assyria and Egypt. Yet Isaiah's message was clear: trusting in worldly power always leads to disappointment and destruction. Instead, God offers a radically different kind of powerone that looks like vulnerability, humility, and even a child. This prophetic vision points us toward Jesus, whose greatest victory came not through military might but through death on a cross. We're invited to consider how often we, like the kings of old, turn to the wrong sources for securitywhether technology, political power, education, or human institutions. These may offer temporary relief, but they ultimately fail or even turn against us. The profound lesson here is that God's power works differently than we expect. It doesn't look impressive by worldly standards, yet it's the only power that truly saves and never abandons us. As we navigate our own uncertainties and threats, we're called to trust in the God who reveals Himself through weakness and transforms darkness into light through His passionate commitment to His people. In what ways do we as modern Christians find ourselves trusting in 'chariots and horses' rather than in God's power, and what would it look like to shift that trust? How does the image of God's power manifesting through a vulnerable child challenge our cultural understanding of strength and effectiveness? The sermon suggests that whenever the church has aligned itself with political or military power throughout history, it has lost its witness. Do you agree with this assessment, and what are the implications for the church today? Isaiah warned that trusting in nations like Assyria or Egypt would ultimately lead to betrayal and destruction. What modern equivalents might we be tempted to trust in that could similarly fail us? How can we discern the difference between wisely using resources like technology and medicine versus placing our ultimate trust in them instead of God? What does it mean practically to trust in God when circumstances don't improve or even get worse, as they did for Jesus on the cross? The prophet Isaiah called the people back from idolatry and pride to being 'a light to the nations.' How does misplaced trust prevent us from fulfilling that calling today? Why do you think power tends to corrupt, and how can individuals and churches guard against this corruption while still engaging responsibly in the world? The sermon mentions that God's deliverance looks like 'hammering swords into plowshares' rather than replacing one oppressor with another. What does this vision of peace mean for how we approach conflict and justice? How can reading and meditating on biblical stories of trust help reshape our instincts when we face threats, uncertainties, or the temptation to seize control?
What was the ancient economy? Can we even speak of such a singular thing? Today, I introduce the next block of episodes on Tides, an in-depth examination of the cutting edge of knowledge on the ancient economy in the first millennium BC.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
2 Kings 18 Summary2 Kings 18 describes the reign of Hezekiah, king of Judah. Hezekiah becomes king at age 25 and rules for 29 years in Jerusalem. He is portrayed as a faithful and righteous king, removing idolatry from Judah, breaking down altars to other gods, and even destroying the bronze serpent that Moses had made because people had begun to worship it.Hezekiah trusts in the Lord more than any king before or after him. During his reign, Assyria captures Samaria and exiles Israel for their unfaithfulness. Later, King Sennacherib of Assyria invades Judah and takes several fortified cities. Hezekiah tries to appease Sennacherib by paying tribute, but the Assyrians still threaten Jerusalem. Sennacherib sends officials to Jerusalem to intimidate the people, boasting that God cannot save them from Assyria.The chapter ends with the people silent, following Hezekiah's command not to answer the Assyrian envoys. The fate of Jerusalem is left unresolved in this chapter, setting up the events to follow in the next chapters.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.MIC.5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.MIC.5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.MIC.5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.MIC.5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.MIC.5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.MIC.5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.MIC.5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.MIC.5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.MIC.5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:MIC.5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:MIC.5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:MIC.5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.MIC.5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.MIC.5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.DOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com
"Son of Assyria" is the latest feature film by Frank Gilbert, portraying the modern history of the Assyrian people. In this episode, we discuss the film's recent achievement — winning the award for Best Cinematography at the Baghdad International Film Festival.
Afternoon high paced Spirit Wars!Then I said, “Listen, you leaders of Jacob, you rulers of the house of Israel. Should you not know justice,Mi. 3:2 you who hate good and love evil; who tear the skin from my people and the flesh from their bones;Mi. 3:3 who eat my people's flesh, strip off their skin and break their bones in pieces; who chop them up like meat for the pan, like flesh for the pot.”Mi. 3:4 Then they will cry out to the LORD, but he will not answer them. At that time he will hide his face from them because of the evil they have done.Mi. 3:5 This is what the LORD says: “As for the prophets who lead my people astray, if one feeds them, they proclaim ‘peace'; if he does not, they prepare to wage war against him.Mi. 3:6 Therefore night will come over you, without visions, and darkness, without divination. The sun will set for the prophets, and the day will go dark for them.Mi. 3:7 The seers will be ashamed and the diviners disgraced. They will all cover their faces because there is no answer from God.”Mi. 3:8 But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression, to Israel his sin.Mi. 3:9 Hear this, you leaders of the house of Jacob, you rulers of the house of Israel, who despise justice and distort all that is right;Mi. 3:10 who build Zion with bloodshed, and Jerusalem with wickedness.Mi. 3:11 Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they lean upon the LORD and say, “Is not the LORD among us? No disaster will come upon us.”Mi. 3:12 Therefore because of you, Zion will be ploughed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets. CHAPTER 4Mi. 4:1 In the last days the mountain of the LORD's temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it.Mi. 4:2 Many nations will come and say, “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem.Mi. 4:3 He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war any more.Mi. 4:4 Every man will sit under his own vine and under his own figtree, and no-one will make them afraid, for the LORD Almighty has spoken.Mi. 4:5 All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever.Mi. 4:6 “In that day,” declares the LORD, “I will gather the lame; I will assemble the exiles and those I have brought to grief.Mi. 4:7 I will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and for ever.Mi. 4:8 As for you, O watchtower of the flock, O stronghold [Or hill] of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem.”Mi. 4:9 Why do you now cry aloud - have you no king? Has your counsellor perished, that pain seizes you like that of a woman in labour?Mi. 4:10 Writhe in agony, O Daughter of Zion, like a woman in labour, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the LORD will redeem you out of the hand of your enemies.Mi. 4:11 But now many nations are gathered against you. They say, “Let her be defiled, let our eyes gloat over Zion!”Mi. 4:12 But they do not know the thoughts of the LORD; they do not understand his plan, he who gathers them like sheaves to the threshing-floor.Mi. 4:13 “Rise and thresh, O Daughter of Zion, for I will give you horns of iron; I will give you hoofs of bronze and you will break to pieces many nations.” You will devote their illgotten gains to the LORD, their wealth to the Lord of all the earth. CHAPTER 5Mi. 5:1 Marshal your troops, O city of troops, [Or Strengthen your walls, O walled city] for a siege is laid against us. They will strike Israel's ruler on the cheek with a rod.Mi. 5:2 “But you, Bethlehem Ephrathah, though you are small among the clans [Or rulers] of Judah, out of you will come for me one who will be ruler over Israel, whose origins [Hebrew goings out] are from of old, from ancient times.” [Or from days of eternity]Mi. 5:3 Therefore Israel will be abandoned until the time when she who is in labour gives birth and the rest of his brothers return to join the Israelites.Mi. 5:4 He will stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they will live securely, for then his greatness will reach to the ends of the earth.Mi. 5:5 And he will be their peace. When the Assyrian invades our land and marches through our fortresses, we will raise against him seven shepherds, even eight leaders of men.Mi. 5:6 They will rule [Or crush] the land of Assyria with the sword, the land of Nimrod with drawn sword. [Or Nimrod in its gates] He will deliver us from the Assyrian when he invades our land and marches into our borders.Mi. 5:7 The remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.Mi. 5:8 The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which mauls and mangles as it goes, and no-one can rescue.Mi. 5:9 Your hand will be lifted up in triumph over your enemies, and all your foes will be destroyed.Mi. 5:10 “In that day,” declares the LORD, “I will destroy your horses from among you and demolish your chariots.Mi. 5:11 I will destroy the cities of your land and tear down all your strongholds.Mi. 5:12 I will destroy your witchcraft and you will no longer cast spells.
We explore the pivotal moment when Assyria invades Israel, marking a turning point in biblical history. Delve into the rise of the Assyrian Empire and its conquest of the northern kingdom of Israel in 722 BC. Discover how King Hoshea's failed alliance with Egypt led to Israel's downfall and the implementation of Assyria's deportation policy. Learn about the spiritual significance of this event as a divine judgment for Israel's persistent idolatry and disobedience. This episode examines the fulfillment of biblical prophecies, the fall of Samaria, and the exile of the Israelites.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
As Syria turns the page after Bashar al-Assad's fall, the transitional government promises justice, truth, and rule of law. In his first interview since taking office, Justice Minister Mazhar al-Wais tells Talk to Al Jazeera how his ministry preserved the regime's court archives from destruction and plans to prosecute crimes from the war years. But critics say the process is too narrow, focused only on Assad-era abuses, while violence and sectarian reprisals create new victims still awaiting accountability. Can post-war Syria deliver real justice?
The coming destruction of Nineveh is full of woe for Assyria as a consequence of their idolatry and sin. The LORD is against them and will leave them with nothing but shame because they have rejected Him as their comforter. As the Egyptian city of Thebes was once powerless before Assyria, so Nineveh will now be powerless before the LORD, as will anyone who rejects the gift of faith in Christ. Though the kings of Assyria could not keep the people of Nineveh safe, the LORD as the Good Shepherd will gather His people into His holy Church. Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Nahum 3:1-19. To learn more about Our Savior, visit oursavior-gr.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Dive into the fascinating story of Jonah and the rise of Assyria. Explore the prophet Jonah's reluctant journey to Nineveh, his attempt to flee God's call, and the miraculous events that follow. Discover how God's mercy triumphs even in the face of Jonah's resistance. Learn about the historical context of the Assyrian Empire and its significance in biblical history.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
Listen to a message from R.A. Martinez about “Isaiah 19: The Destiny of Egypt and Assyria” on October 3rd, 2025.
A @Christadelphians Video: SummaryThe video discusses the significance of the crisis faced by King Hezekiah as narrated in Isaiah 36-39, highlighting the structured arrangement of these chapters and their deeper meanings. It explores the dual crises of invasion and illness that Hezekiah experienced, emphasising how these events serve as a prophetic foreshadowing of the atoning work of Christ. The video also delves into the themes of divine deliverance, the righteousness of God, and the importance of humility and faith in overcoming life's challenges.Highlights
Although little is known about Nahum himself, the meaning of his name, “comfort,” describes well what is found in his preaching. The people of God had been regularly oppressed by the nation of Assyria and its capital city, Nineveh. Therefore, the LORD comforts His people by speaking about the destruction of Nineveh. To those who are the LORD's enemies, He comes with vengeance and wrath. He promises that Nineveh will not be able to withstand Him. While there is no comfort for all who stand against the LORD, those who take refuge in Him have Him as their stronghold and rejoice in the good news that He sends to them. Rev. Ned Moerbe, pastor at Memorial Lutheran Church and School in Houston, TX, joins host Rev. Timothy Appel to study Nahum 1:1-15. To learn more about Memorial Lutheran, visit mlchouston.org “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
What awaits us beyond the grave? Ezekiel chapters 31-32 pull back the curtain on one of humanity's most profound questions, revealing startling truths about the afterlife that challenge modern assumptions and comfort those seeking justice.The biblical understanding of death and judgment comes alive as we distinguish between Sheol (the place of the dead) and Hell (the place of eternal punishment). Through prophetic visions, we witness Pharaoh—once worshipped as a deity—stripped of pretense and cast into the same grave awaiting all humanity. The message resonates across millennia: death is the great equalizer, and no amount of wealth, power, or achievement can prevent our ultimate encounter with divine justice.We tackle the challenging question that has troubled believers and skeptics alike: Is eternal punishment fair? Rather than offering simplistic answers, we explore C.S. Lewis's profound insight that "the door to hell is locked from the inside." Would forcing those who reject God into an eternity of worship truly be merciful? This perspective transforms our understanding of divine justice and human choice.God's sovereignty over nations emerges as a central theme, with Egypt, Assyria, and other ancient powers falling under divine judgment for their violence, oppression, and treatment of Israel. The pattern raises sobering questions for modern nations: If God judged ancient civilizations, will contemporary powers escape scrutiny? The evidence of Egypt's fall—once the world's wealthiest civilization, now reduced to crumbling hieroglyphics—stands as a testament to divine justice played out across history.Despite these sobering realities, the message offers profound hope. In a world where justice often seems elusive, we can rest in the assurance that God's perfect judgment awaits—the wicked will be punished, the righteous rewarded, and every knee will ultimately bow before Christ.Listen now to discover ancient wisdom that speaks directly to our modern anxieties about death, justice, and the ultimate purpose of human existence.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve
Hoshea, last king of Israel – Hoshea became king over Israel and did evil in God's sight, though not as much as earlier kings. He became a vassal to the king of Assyria but later conspired with Egypt, which led to Assyria imprisoning him.Fall of Samaria – After a three-year siege, the Assyrians captured Samaria and carried the people of Israel into exile in Assyria. This marked the end of the northern kingdom of Israel.Reasons for exile – The chapter explains that Israel's fall was due to persistent sin: worshiping other gods, building high places, following pagan practices, rejecting God's covenant, and ignoring His prophets.Assyrian resettlement – The Assyrian king brought people from other nations (Babylon, Cuthah, Avva, Hamath, and Sepharvaim) to live in the cities of Samaria. At first, they did not fear the Lord, so God sent lions among them.Introduction of mixed worship – A priest from Israel was brought back to teach them about the Lord. However, the new settlers continued to worship their own gods alongside some form of worship to the Lord. This syncretism continued, with each group making idols and setting up shrines while claiming to worship God.Key Theme:2 Kings 17 records the downfall of Israel (the northern kingdom) because of idolatry and disobedience to God, highlighting that their exile was a direct result of rejecting His covenant.
Hoshea, last king of Israel – Hoshea became king over Israel and did evil in God's sight, though not as much as earlier kings. He became a vassal to the king of Assyria but later conspired with Egypt, which led to Assyria imprisoning him.Fall of Samaria – After a three-year siege, the Assyrians captured Samaria and carried the people of Israel into exile in Assyria. This marked the end of the northern kingdom of Israel.Reasons for exile – The chapter explains that Israel's fall was due to persistent sin: worshiping other gods, building high places, following pagan practices, rejecting God's covenant, and ignoring His prophets.Assyrian resettlement – The Assyrian king brought people from other nations (Babylon, Cuthah, Avva, Hamath, and Sepharvaim) to live in the cities of Samaria. At first, they did not fear the Lord, so God sent lions among them.Introduction of mixed worship – A priest from Israel was brought back to teach them about the Lord. However, the new settlers continued to worship their own gods alongside some form of worship to the Lord. This syncretism continued, with each group making idols and setting up shrines while claiming to worship God.Key Theme:2 Kings 17 records the downfall of Israel (the northern kingdom) because of idolatry and disobedience to God, highlighting that their exile was a direct result of rejecting His covenant.
Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Tiffany Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Tiffany Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Tiffany Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation. Learn more about your ad choices. Visit megaphone.fm/adchoices
Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Tiffany Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes. Tiffany Earley-Spadoni challenges traditional views by emphasizing warfare's role in organizing ancient landscapes, suggesting that Urartu's strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu's developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rosh Hashanah, “The Head of the Year,” is the fifth of the seven holy observances mentioned in Leviticus 23. This name is never used in the Scriptures to refer to this feast, despite the fact that it is the most common name used today. This name is used because the Rabbis believed it was on this day that the creation took place. Thus, it has become known as the beginning of the Jewish civil calendar year.In the Bible, Rosh Hashanah is called “Yom Teruah,” (“A Day of Blowing”), referring to the blowing of the “shofar” or ram's horn (Numbers 29:1). It is also called “Zicharon Teruah,” (“a memorial of blowing,” or “a remembrance of blowing”) (Leviticus 23:24). Rosh Hashanah occurs on the 1st of Tishrei (the seventh month in the Hebrew calendar), whereas Yom Kippur (the next major festival) is observed on the 10th day of Tishrei. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Naraiim” or “Days of Awe.” It is during these ten days that Jewish people are to perform deeds of repentance and restoration in order to be assured that their sins are forgiven on Yom Kippur.Most notably, Rosh Hashanah is known for the blowing of the ram's horn. According to the Rabbis, the sounding of the ram's horn symbolized the final regathering of the Jewish people when Messiah comes, and the dead are resurrected. In Isaiah 27:13 we read:“And in that day a great trumpet (shofar) will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.”With this, the B'rit Hadashah (“New Testament”) agrees. Matthew 24:31 states,“And He will send His angels with a loud trumpet (shofar) call, and they will gather His elect from the four winds, from one end of the heavens to the other.”In this verse, Yeshua prophesied four things will happen at His second coming: First, angels will be sent out to regather the Jewish people; Second, this event will be accompanied with the blast of the shofar; Third, the focus is the regathering of the “elect” or “chosen,” by which is meant the Jewish people; Fourth, this regathering is from a worldwide dispersion.YouTube: https://youtube.com/live/JBIgpgVg5g4Send us a text
The Lord's love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.Jeremiah 4 - 1:11 . Jeremiah 5 - 9:34 . Jeremiah 6 - 17:49 . Psalm 118 - 24:47 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God's impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord's instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.Jeremiah 6 - 1:03 . Jeremiah 7 - 8:56 . Proverbs 6 - 16:32 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Russia hits back at the US President Donald Trump, after he called the nation a 'paper tiger'. The Kremlin spokesman Dmitry Peskov said 'Russia is generally associated with a bear. There are no paper bears. Russia is a real bear.' We unpack the importance of words in the US-Russia relationship and whether President Trump's comments will have any impact on the ground in Ukraine. As Syria's interim President, Ahmed Al Sharaa, addresses the United Nations General Assembly, Syrians in Damascus give us their opinion. Also: Super Typhoon Ragasa causes chaos in southern China, a landmark deal to slash the price of injectable HIV prevention drugs, and a breakthrough in treating Huntington's disease. Plus: Denmark's prime minister apologises to the victims of a forced contraceptive programme in Greenland and Jimmy Kimmel's late night show returns to our screens, after being suspended by ABC. The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight.Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment.Get in touch: globalpodcast@bbc.co.uk
Do not my words do good to him who walks uprightly? Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc
King Ahaz of Judah begins his reign at age twenty. Unlike his ancestor David, he follows the sinful practices of the kings of Israel, even burning his son as a sacrifice and worshiping idols.When Syria and Israel attack Judah, Ahaz seeks help from Tiglath-Pileser, king of Assyria, sending him treasures from the temple and palace as tribute. Assyria defeats Damascus, capturing its people.While in Damascus, Ahaz sees a pagan altar and orders Uriah the priest to build one like it in Jerusalem. He then replaces the bronze altar of the Lord with this new altar, offering sacrifices on it and relegating the original altar to secondary use. Ahaz also makes changes to the temple furnishings to please the Assyrian king.The chapter ends by noting that the rest of Ahaz's deeds are recorded in the chronicles of Judah's kings. After his death, his son Hezekiah succeeds him.
King Ahaz of Judah begins his reign at age twenty. Unlike his ancestor David, he follows the sinful practices of the kings of Israel, even burning his son as a sacrifice and worshiping idols.When Syria and Israel attack Judah, Ahaz seeks help from Tiglath-Pileser, king of Assyria, sending him treasures from the temple and palace as tribute. Assyria defeats Damascus, capturing its people.While in Damascus, Ahaz sees a pagan altar and orders Uriah the priest to build one like it in Jerusalem. He then replaces the bronze altar of the Lord with this new altar, offering sacrifices on it and relegating the original altar to secondary use. Ahaz also makes changes to the temple furnishings to please the Assyrian king.The chapter ends by noting that the rest of Ahaz's deeds are recorded in the chronicles of Judah's kings. After his death, his son Hezekiah succeeds him.
Judah's insensitivity to sin continues, as does God's call for them to repent. Learn how the prophesies against the Philistines, Moab, and Ammon have been fulfilled and how that judgment will also extend to Ethiopia, Assyria, and nations of today.
Is our nation like Assyria? In Nahum, chapter 3, we'll examine the indicators like a deceitful government and news media, a false sense of security among people, and a growing interest in witchcraft and the occult. While the indicators may not be in our favor, Dr. McGee encourages us to intercede for our nation before the Father.
Fr. Mike highlights the people of Israel's flaw in trusting in the strength and power of Egypt, not realizing that although Egypt is like a towering cedar tree, the nation will eventually collapse. Fr. Mike also points out Jeremiah's vehement message to Israel to brace themselves for God's judgment. Today we read Jeremiah 4, Ezekiel 31-32, and Proverbs 14:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
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