Podcasts about Assyria

Pastor Marshall Ochs | August 31, 2025In this message, Pastor Marshall teaches from Nahum 1-3. This book announces God's coming judgment on Assyria, the brutal superpower that once repented under Jonah but returned to violence, with Nahum proclaiming Nineveh's total destruction as both a warning and a comfort. Theologically, the text reveals God's dual nature — slow to anger and a refuge for His friends, yet wrathful toward His enemies. Ultimately, Nahum stirs believers to reflect on global justice, personal witness, and the urgency of sharing the good news that anyone can move from being an enemy of God to His friend through Christ.

Today's Scripture passages are Psalm 55 | Isaiah 10:5 - 12 | 1 Peter 5.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Is our nation like Assyria? In Nahum, chapter 3, we'll examine the indicators like a deceitful government and news media, a false sense of security among people, and a growing interest in witchcraft and the occult. While the indicators may not be in our favor, Dr. McGee encourages us to intercede for our nation before the Father.

Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God's people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we'll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we'll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We'll end with a prophecy about a Holy Way.Isaiah 31 -  1:07 . Isaiah 32 - 3:31 . Isaiah 33 - 7:06 . Isaiah 34 - 12:55 . Isaiah 35 - 16:39 . Psalm 144 - 18:57 . Psalm 145 - 21:09 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Trace it through history—people who turn their backs on God are eventually brought to their knees. As we follow the destruction of Assyria, we'll learn how a once great and cruel nation was brought to judgment and simply wiped from the face of the earth. It's a solemn lesson we would be wise to heed.

After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord's commands. Finally, Isaiah condemns Jerusalem's alliance with Egypt, most likely a reference to King Hezekiah's reign.Isaiah 28 - 1:03 . Isaiah 29 - 8:18 . Isaiah 30 - 13:33 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

One is coming who will open the eyes of the blind and walk on a highway of holiness. The king of Assyria sends messengers to Hezekiah with a dreadful message. And only God can redeem you. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Daniel Emery Price Chad Bird

Welcome to Day 2705 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2705 – Wisdom Nuggets – Psalm 83:9-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2705 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2705 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Prayer for Judgment – That They May Know Your Name - Concluding Our Trek Through Psalm 83:9-18 Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the powerful and climactic conclusion of our trek through Psalm 83 in the New Living Translation, encompassing its final verses, 9 through 18. In our last conversation, we plunged into the heart of a national crisis described in Psalm 83:1-8. We heard Asaph, the psalmist, plead with a seemingly silent God: "O God, do not remain silent!" He revealed a malicious conspiracy of nations with "a single purpose: to enter into a treaty against you" and a chilling goal to "wipe out Israel as a nation." He presented to God a coalition of Israel's historical enemies, allied with the powerful Assyria, a threat so formidable that human intervention seemed utterly futile. It was a desperate prayer for God, the ultimate Judge, to break His silence and act. Now, in this concluding section, Asaph moves from a description of the conspiracy to a fervent, imprecatory prayer for God to act decisively against these enemies. He appeals to God to perform a new act of salvation that is as legendary and devastating as His great victories of the past. The goal of this prayer is not just for Israel's survival, but for God's name to be universally known and glorified as a result of His righteous judgment. So, let's listen to this powerful and passionate prayer for a divine repeat of history, leading to an ultimate revelation of God's sovereignty. A Prayer for History to Repeat Itself (Reads Psalm 83:9-12 NLT) Do to them as you did to the Midianites, or to Sisera and Jabin at the Kishon River. They were destroyed at Endor, and their bodies were left to fertilize the ground. Let their princes die as Oreb and Zeeb did. Let all their rulers die like Zebah and Zalmunna. For they said, "Let us seize for ourselves the pasturelands of God!" Guthrie Chamberlain: The psalmist begins his imprecation with a specific, historical plea, asking God to act as He has in the past: "Do to them as you did to the Midianites, or to Sisera and Jabin at the Kishon River." This is a powerful and theologically sound strategy in prayer. When we face a new crisis, we can look to God's past acts of faithfulness and power as a basis for our present requests. Asaph is not asking God to do something new; he's asking Him to be the same God He has always been. The Midianites were defeated by God through the leadership of Gideon, a victory so decisive that it became a standard for divine...

The LORD causes the warning trumpet to sound again as Assyria waits to scavenge God's people, who are already dead in their idolatry, even though they do not realize it. Israel has been ruled by unauthorized kings, and they worship worthless idols, just as their fathers had once done even at the foot of Mount Sinai. As Israel multiplies their altars, they only multiply their sins. The LORD will not receive their idolatrous worship, for Israel has forgotten that the LORD is her Creator and Redeemer.  Rev. Dr. Roger Paavola, president of the Mid-South District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Hosea 8:1-14.  “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

In this episode of Growing Forward, Pastor Andy Comer unpacks the story of King Hezekiah from 2 Chronicles and how he responded to opposition from King Sennacherib of Assyria. When faced with opposition, Hezekiah did two things: he "leaned on his tribe" and "leaned on the Lord."As followers of Christ, we should not be surprised by opposition. When we face it, may we remember Hezekiah's example—leaning on our community and on the Lord, whose grace is sufficient and whose power is made perfect in our weakness.

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today's text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel's love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord's covenant.Hosea 6 - 1:03 . Hosea 7 - 2:58 . Hosea 8 - 7:16 . Hosea 9 - 10:03 . Psalm 142 - 14:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Episode: In this second of our “Second Temple Series,” Mary Buck discusses the Neo-Babylonian period. Of particular interest is the impact of the Babylonian Empire on the Kingdom of Judah. Babylonian Period. This short-lived "flash-in-the-pan" empire has an outsized impact on history. Learn how and why in this episode! Key BCE dates discussed: 627 - Nabopolassar (rebels against Assyria) 612 - Nineveh falls, capital moves to Haran 606 - Nebuchadnezzar II (famous from Daniel, etc.). Egyptians and Assyrians unite against Babylon. Battle of Carchemish - Nebuchadnezzar II defeats the Assyrian-Egyptian coalition. 605 - Nebuchadnezzar II pursues Egyptian army back to the brook of Egypt. (but don't take territory there) 599-597 - Jehoiakim rebels against Babylon (dies in 597), then Jehoiakin exiled to Babylon. Finally, Zedekiah appointed as vassal king. 588 - Judah relies on Egypt to resist Babylon 587/6 - Nebuchadnezzar II returns to Jerusalem a final time, laying siege to the city. Jerusalem falls, partial deportation. 586-573 - 13yr. siege of Tyre. 549 - Cyrus the Great comes to power in Elam 538 - Fall of Babylon (without battle?) Other references:  Al-Yahudu tablets - over 100 cuneiform tablets about the lives of Judean exiles, in the Bible Lands Museum (Israel) Ration texts related to Jehoiakin and his five sons Host: Mary Buck is hosting this series!! Listen to the Assyrian episode HERE. Image Attribution: By Robert Koldewey (10 September 1855 – 4 February 1925) - Die Tempel von Babylon und Borsippa : nach den Ausgrabungen durch die Deutsche Orient-Gesellschaft, 1911, Public Domain, https://commons.wikimedia.org/w/index.php?curid=87505819 Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

The great river Euphrates. First named in Genesis as one of Eden's rivers, set by God in Genesis 15:18 as the northeastern boundary of the promised land is shrinking to record lows. As its waters recede, the river is surrendering secrets long buried beneath its flow: ancient artifacts, sacred symbols, and the remains of civilizations that once ruled the biblical world. These are not merely historical curiosities, they are physical evidence that confirms the Bible's truth and provides living signposts pointing toward prophecies yet to be fulfilled. In this gripping episode of The Last Christian Radio Show, we take you to the river's edge where Christian grave markers carved with crosses rise from cracked earth, their inscriptions faint but still bearing witness to the faith of those who stood for Christ centuries ago. We walk through the ruins of ancient house-churches, where fragments of painted plaster still display scenes of Jesus healing and baptizing, and we uncover Hebrew-inscribed stones from synagogues that once served Jewish communities in exile along this mighty waterway. We'll examine clay seals imprinted with biblical-era symbols, Bronze Age cylinder seals depicting idol worship and trade caravans from Abraham's world, corroded arrowheads from armies that once marched toward Israel, and massive stone mooring rings that tethered ships to the empires of Assyria, Babylon, and Rome. We'll even look at everyday items such as loom weights, storage jars, and fishing hooks. Silent remnants of a world that believed it would last forever, just as many today assume the present age will continue unchanged. Every artifact is more than an object, it is a message. Together, they tell a story of God's faithfulness to His promises, His judgments on nations, and His sovereign control over history. And as we connect these discoveries to Revelation 16:12, we will see how the drying of this God-appointed river is setting the stage for the final movements of prophecy. The Euphrates' waters are retreating. History is emerging from the mud. Prophecy is coming into sharper focus. And the call to prepare for the soon return of Jesus Christ has never been more urgent.

The great river Euphrates. First named in Genesis as one of Eden's rivers, set by God in Genesis 15:18 as the northeastern boundary of the promised land is shrinking to record lows. As its waters recede, the river is surrendering secrets long buried beneath its flow: ancient artifacts, sacred symbols, and the remains of civilizations that once ruled the biblical world. These are not merely historical curiosities, they are physical evidence that confirms the Bible's truth and provides living signposts pointing toward prophecies yet to be fulfilled. In this gripping episode of The Last Christian Radio Show, we take you to the river's edge where Christian grave markers carved with crosses rise from cracked earth, their inscriptions faint but still bearing witness to the faith of those who stood for Christ centuries ago. We walk through the ruins of ancient house-churches, where fragments of painted plaster still display scenes of Jesus healing and baptizing, and we uncover Hebrew-inscribed stones from synagogues that once served Jewish communities in exile along this mighty waterway. We'll examine clay seals imprinted with biblical-era symbols, Bronze Age cylinder seals depicting idol worship and trade caravans from Abraham's world, corroded arrowheads from armies that once marched toward Israel, and massive stone mooring rings that tethered ships to the empires of Assyria, Babylon, and Rome. We'll even look at everyday items such as loom weights, storage jars, and fishing hooks. Silent remnants of a world that believed it would last forever, just as many today assume the present age will continue unchanged. Every artifact is more than an object, it is a message. Together, they tell a story of God's faithfulness to His promises, His judgments on nations, and His sovereign control over history. And as we connect these discoveries to Revelation 16:12, we will see how the drying of this God-appointed river is setting the stage for the final movements of prophecy. The Euphrates' waters are retreating. History is emerging from the mud. Prophecy is coming into sharper focus. And the call to prepare for the soon return of Jesus Christ has never been more urgent.

We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God's judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.Isaiah 23 - 1:03 . Isaiah 24 - 4:30 . Isaiah 25 - 9:16 . Isaiah 26 - 11:58 . Isaiah 27 - 16:00 . Psalm 140 - 19:08 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Known as the 'King of the World' and the last great king of Assyria, Ashurbanipal bestrode the ancient Mesopotamian world as a warrior but also a scholar, ruling the great Assyrian empire at the height of its power.In this episode, Tristan Hughes is joined by Assyriologist Dr Selena Wisnom to uncover the dual legacy of this fearsome conqueror and passionate intellectual. From brutal military triumphs to the vast Library of Nineveh - packed with texts on medicine, mathematics, law, and literature - they explore how Ashurbanipal turned his capital into the greatest empire and the greatest knowledge hub of the ancient Mesopotamian world.MORERise of the Assyrians:https://open.spotify.com/episode/3Y3JdYSZ1nJ3cBXa91YzrI?si=56553edc20b0406fThe Scholars of Assyria:https://open.spotify.com/episode/5sM9ODjMw2f0JqfpsKNLoD?si=ec06ab7a656548f6Presented by Tristan Hughes. Audio editor is Aidan Lonergan and the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.LIVE SHOW: Buy tickets for The Ancients at the London Podcast Festival here: https://www.kingsplace.co.uk/whats-on/words/the-ancients-2/Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

In this episode, we dive into the sobering story of Jeroboam's rebellion and the prophetic judgment spoken through the aging prophet Ahijah in 1 Kings 13:33–14:18. Jeroboam's sins—establishing idols, appointing illegitimate priests, and turning his back on the Lord—weren't just political missteps; they were like a spiritual cancer that metastasized through the whole of Northern Israel, and this cancerous corruption set the Northern Kingdom on a trajectory toward exile.We also explore the irony that Jeroboam, the man once prophetically appointed to rule Israel, had no real relationship with the prophet who anointed him. So distant was he from Ahijah that he believed his wife had to disguise herself to visit the prophet about their sick child—unaware that Ahijah was now blind. This small detail reveals a larger truth: Jeroboam had cut himself off not only from God's voice, but from God's prophet.Ahijah's message is devastating but precise: God's judgment is never random. It always corresponds to human choices—it either amplifies their consequences or accelerates their arrival. And in Jeroboam's case, the judgment stretches far beyond his family. Ahijah prophesies the eventual captivity of Israel—a prophecy that foreshadows the rise of Assyria and the disappearance of the ten northern tribes. This moment is one of the most significant turning points in Israel's history and still reverberates today. or example, it's quite possible the Northern tribes of Israel are still scattered ampong the nations and awaiting a return to the land of Israel. We turn to Romans 3:20–24, where the Apostle Paul announces the good news of a far greater redemption. Unlike Jeroboam, who led Israel into exile, Jesus leads us out of captivity—not to a foreign empire, but to the deeper slavery of sin. This redemption isn't merely something Christ offers us from a distance—it is something God locates in Christ himself, in his own transformed humanity. God rescued Jesus from death and raised him into new life—and through Christ, God invites us into that same new life.Key Passages:1 Kings 13:33-14:16Romans 3:20-24Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

In this episode of Oldest Stories, we explore the later reign of Tiglath-Pileser III, one of the most transformative kings of the Neo-Assyrian Empire. By the late 8th century BCE, Assyria's power seemed unstoppable, yet beneath the victories lay structural weaknesses.We examine four key failures that reveal how the empire actually worked:The eastern provincial revolts of 737 BCE, exposing the limits of Assyria's new provincial system.The failed Assyrian siege of Tushpa, capital of Urartu, and what it taught about siege warfare and logistics.The Babylonian crisis of the 730s, where Chaldeans, Arameans, and internal rebellions undermined Assyria's southern policy.The succession struggle following Tiglath-Pileser's death, setting the stage for Shalmaneser V and the rise of Sargon II.Along the way we look at Assyrian reforms, deportation policies, eunuch officials, Assyrian-Babylonian relations, and Urartian resistance. We also discuss how propaganda, letters, and oracles shaped royal decisions, and why even the greatest reforming king of Assyria faced real limits to his power.If you are interested in Ancient Mesopotamia, Assyrian history, Babylon, Urartu, Neo-Assyrian military reforms, biblical history, or the geopolitics of the ancient Near East, this episode will give you an in-depth, historically grounded perspective.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Do not my words do good to him who walks uprightly? Micah 2:7   One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day: Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.   But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.   Micah 3:6–8 Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evil Micah 3:1–2 It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful.   Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning! ... with a rod they strike the judge of Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.   This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word. https://www.youtube.com/watch?v=MFEUEcylwLc

Join us this week as we continue our thru the Bible, verse by verse study. In tonight's study, we see God's judgments on the countries of Assyria (at the end of chapter 14), Phlistia and Moab, and how these judgments are carried out and how His plans for each will stand. In our Thru the Bible study, we are journeying through the Bible, at a pace of around a chapter a week! We invite you to join us in this discovery of God's Word! Calvary Roswell Roswell, NM Pastor Jim Suttle

No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance. Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft. Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization. David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We have completed the prophet Micah and we're moving back into the historical narrative to cover Judah's King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.2 Chronicles 28 - 1:05 . 2 Kings 16 - 7:10 . 2 Kings 17 - 12:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Pastor Marshall Ochs | August 17, 2025In this message, Pastor Marshall teaches from Micah 5-6. These chapters cover a layered prophecy blending immediate historical context with future hope: while Assyria besieges Jerusalem, Micah foretells a coming ruler from Bethlehem—a shepherd-king who will bring peace and reign globally, which the New Testament identifies as Jesus. God promises to cut off worldly dependencies—military power, idolatry, and injustice—and calls His people to live with justice, kindness, and humility instead.

Isaiah 7:14 declares, “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” But was Isaiah pointing to Mary and the birth of Jesus—or someone else in his own day? In this episode, we explore the historical context of Isaiah's prophecy, King Ahaz's crisis, the meaning of the Hebrew word ‘almâh, and the different interpretations that have been offered throughout history. Was the sign fulfilled in Isaiah's time through Hezekiah, Maher-Shalal-Hash-Baz, or the remnant of Israel? Or is Matthew correct in applying it directly to the virgin birth of Christ?In this episode of FACTS, Dr. Stephen Boyce unpacks Isaiah's prophecy, exploring both its immediate context and ultimate fulfillment, and shows how the New Testament identifies Mary—the mother of Jesus—as the true fulfillment of the promise of Immanuel, ‘God with us.'

Will the United States of America stand as a nation as we know it until the rapture? History repeats itself for nations who fall because of preoccupation with prosperity and the influence and domination of Satan's Cosmic System. Our future is clear if we continue down the present path toward disaster. However, a viable solution is available.

Micah 5:1-6 "Now muster your troops, O daughter of troops; siege is laid against us; with a rod as they strike Israel on the cheek. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Therefore he shall give them up until the time when she who is in labor shall give birth; then the rest of his brothers shall return to the people of Israel. And he shall stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth. And he shall be their peace. When the Assyrian comes into our land, and treads in our places, then we will raise against him seven shepherds and eight princes of men; they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border."

Fr. Mike highlights the people of Israel's flaw in trusting in the strength and power of Egypt, not realizing that although Egypt is like a towering cedar tree, the nation will eventually collapse. Fr. Mike also points out Jeremiah's vehement message to Israel to brace themselves for God's judgment. Today we read Jeremiah 4, Ezekiel 31-32, and Proverbs 14:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode we discuss the importance of relying on God and how physical metrics don't ultimately matter.Other episodes referenced in this one:Episode 4: Brief overview of the Old TestamentScriptures referenced:2 Chronicles 14:1-152 Chronicles 16:1-9Psalm 86:11Genesis 18:142 Chronicles 25:5-131 Timothy 6:17James 4:6Proverbs 19:3Hebrews 13:5Romans 6:232 Corinthians 5:21John 14:6Romans 6:1-22 Chronicles 13:1-18Judges 7:2-7Psalm 20:7-8Psalm 33:16-19Psalm 18:29Psalm 44:5-6Matthew 4:5-7Proverbs 21:31Galatians 6:7Psalm 127:1CORRECTIONSAt one point I accidentally said Ben-hadad was the king of Assyria. He was actually the king of Syria.Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

Friday Bible Study (8/8/25) // 2 Kings 23: 21-37 // Website: https://mbchicago.org FOLLOW US Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mbc.chicago TikTok: https://tiktok.com/@mbc.chicago Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_button_id=AA74AC7V5WYMJ 2 Kings 23: 21-37 (ESV)Josiah Restores the Passover21 And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”Josiah's Death in Battle28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.Jehoahaz's Reign and Captivity31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the Lord, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents[a] of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.Jehoiakim Reigns in Judah36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the Lord, according to all that his fathers had done.Footnotesa. 2 Kings 23: 33 A talent was about 75 pounds or 34 kilograms

We begin today's reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah's son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God's wrath against his people. Remember that earlier in our reading plan, God's covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God's statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. 2 Chronicles 27 - 1:06 . Isaiah 9 - 2:55 . Isaiah 10 - 7:44 . Isaiah 11 - 15:05 . Isaiah 12 - 18:34 . Psalm 133 - 19:58 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode of Arise+Abide, Curtis and Sally explore 2 Kings 16:10-18 and 2 Chronicles 28:16-25, tracing the tragic reign of King Ahaz of Judah. Faced with military threats from Israel, Syria, Edom, and the Philistines, Ahaz turns not to the Lord but to Assyria for help—paying tribute with treasures from the Temple and even remodeling Judah's worship to imitate pagan practices. Instead of rescue, Assyria brings further oppression, and Ahaz sinks deeper into idolatry, closing the Temple and filling the land with altars to false gods. Curtis and Sally reflect on how Ahaz's decisions reveal a familiar human pattern: seeking success by imitating worldly power, trusting in human alliances instead of God, and hardening the heart when things go wrong. They contrast this with the call of Christ's kingdom, where true greatness comes through servanthood and trust in the Lord. The conversation challenges listeners to examine where they place their hope, to repent when tempted to rely on their own understanding, and to remember that ultimate victory belongs to God alone.

Jesus Delivers Us (10) (audio) David Eells -8/13/25 Saints, I'm going to continue our teaching how Jesus delivers us and our authority over the demons. I'm going to go over the last dream by SG I shared with you and give more of the interpretation. Let me make a point first. I was warned in a dream about a plot of the factious enemy. When the Lord told us that we would be able to cast it down, He made sure I found the dream that we shared last time, called “Getting Ready for the Storm.” It was given to me months prior on a piece of paper. I had shoved it in my Bible, and I became so busy that I forgot about it until the right time, when the Lord reminded me of it. He led me directly to it. You see, I had taken my Bible out of its holder, and I was fixing the loose binder. I had glued it and I was waiting for it to dry. I had many papers stuffed inside my Bible, not helping the binding, and I wanted to study because I had some things on my mind. I wanted to see what the Lord would say about them, but instead the Lord told me, “No, go through those papers and get them out of your Bible. Get the ones you don't need out.” As I was doing that, I ran across this revelation. It would have been lost forever if the Lord hadn't stopped me at just the right time to look at it. As soon as I started reading, I realized what I had. Let's examine it line by line to understand what God is revealing to us.   Getting Ready for the Storm by SG (David's notes in red) A few of us were outside a big house that was more than one-story high. (This represents God's house.) We were trying to get a platform or something apart before the storm was to come. (Before I found this dream, the Lord had given me a dream or vision in the middle of the night concerning my children, symbolizing UBM, who were with me. In this warning from the Lord, the wind started picking up. I looked around to see where the wind was coming from and noticed a great big tornado coming towards us. I told all the children to get in my car. This represents a place of safety, or the Man-child's way of rest and peace. With cars, you just start them up, push on the pedal, and they go. You don't have to pedal them. It's not man's works. So, all of them got in the car, except for one person. That person took off running towards the tornado. I realized that this represented the faction movement. This person was behaving like Judas did when he ran to the faction of the Sanhedrin to turn Jesus over to them. This revelation given to S.G. months before mine was all about getting ready for the storm. Also, the Lord showed S.G. that this rebellion was happening outside of the house. As I read her dream, Adonijah's faction rebellion to usurp David's throne came to me (1 Kings Chapters 1-2). This is where Adonijah was seeking a platform that was outside the house of God, and according to her dream, it needed to be taken down. This step comes before the storm of my dream arrives; otherwise, there will be trouble.) We needed to unscrew some bolts or something like that. (This represents taking down their strength through spiritual warfare. Bolts are the strength of holding things together.) We started to see wolves and dogs (symbolizing demons) trying to come against us. It was dark outside. There was thunder, lightning and blowing wind. All these represent the spiritual storm. We went inside the house. (Inside the house is a place of provision and safety, and it represents abiding in Jesus Christ, abiding in the temple of God, abiding in the house of the Lord. This usurpation was taking place outside the house of the Lord. The Church is going to go through a crucifixion at the hands of factious people. Factious people all believe that they are in the house of the Lord, but they're not, because they are in hatred, criticism, and rebellion.) We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. (In this, we see that God is preparing us for tribulation. The Church will learn to do spiritual warfare. Isn't it wonderful that you can go through so much and yet be at peace? This is because you know from experience that you have authority over all the power of the enemy, and so the enemy has to obey your command. When Jesus sent out His disciples, they came back rejoicing because they had received the revelation that the demons were subject to them (Luke 10:17-20). Jesus said that He beheld Satan fallen from heaven (Luke 10:18). We see “Satan fallen from heaven” is a revelation that will be given to the “woman,” the Church, in the wilderness (Revelation 12:9), although this revelation is being given to the Bride and the Man-child now.) Things were coming from all directions. We were just commanding those things to cease and go. (This represents spiritual warfare training for the coming Passover and tribulation. We have a Passover coming, but we must not be in unforgiveness, criticism, anger, or judgment when that Passover comes. There's no sacrifice for willful disobedience (Hebrews 10:26) and you are going to reap what you sow if that happens (Galatians 6:7). During the Passover in Egypt, the Lord was in full control of the Destroyer. (Exo.12:23) For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. The Passover was performed for those who had eaten all of the lamb. (Exo.12:10) And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. God's people were delivered, even while Egypt was not. The world went under the curse, and the worldly do go under the curse, but God's people who had the blood on their doorposts were delivered.) At one point, it settled down a little. But then I was going outside and touching a gate that was open. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. (Any open “door” will let the enemy in to hinder and sabotage God's work. If the saints are silenced, the enemy will win. We have to take authority over the enemy by the spoken word.) I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. (This is training and conditioning. We have to be conditioned like the military does with its people. We have to be conditioned to face the enemy fearlessly, having confidence that (Gal.2:20) … it is no longer I that live, but Christ living in me… and being practiced in using our weapons (2 Corinthians 10:4; Ephesians 6:10-17).) I saw David and Michael, and other brothers and sisters praying and taking care of the little ones. (These “little ones” are those who are not yet practiced in spiritual warfare. They are not confident in their weapons. Even David didn't want to put on Saul's armor (1 Samuel 17:39). He said that he hadn't proven or tested it. He wasn't used to Saul's armor, but he was used to his sling, and it was all he needed to take out Goliath (1 Samuel 17:49).) It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. (This represents helping people at different levels of maturity.) We were strong and didn't give up. No one was frightened. (That's how you get when you enter into the rest. You just know that God has heard your prayers, that you have authority over the enemy, and so on.) But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. (That's important because when there is faction, somebody is taken out. In my dream, it was the guy who was running towards the tornado. So we sought the Lord because we didn't want anybody to be taken out, and we also asked the Lord to have mercy and to spare anybody whom the devil planned to use in this regard. Father heard our prayers. He showed us that we had authority to cast down this faction attack, yet I didn't know this confirmation of not losing anyone to faction, “no casualties,” had been hidden in my Bible all along. Glory be to God!) And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” (And then I woke up. God has a sense of humor, doesn't He?) S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. (This expertise in warfare has come through years of practice in dealing with the factious. The Lord's Man-child and Bride are being put through this training in order to go forth and bring wisdom to God's people, just as when Jesus and His Bride were first anointed. You, who are hearing and reading this now, are also gaining this knowledge and wisdom.) I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. This is the story of Jeroboam's faction against Israel. What were the chances of randomly landing on a faction verse? Jeroboam led Israel away in a faction from the house of David (2Ch.11:15) and he appointed him priests for the high places, and for the hegoats, and for the calves which he had made. He set up the false “Jesus” of the golden calves and, following the failed ambush he set up against Judah, he ultimately lost his kingdom and life to Abijah, the son of David. These misled people were all trusting in their golden calves, making priests who were not ordained of God, and following a leader who was a wicked, factious person, yet here they came to attack a people who still serve and sacrifice to the real, true God. The factious group attack a people who have the temple of God in their midst like Jerusalem and who are serving God. What is the chance of them winning? Zero! (2Ch.13:13) But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them. (The factious army was before Judah, and the ambushment was behind them.) (14) And when Judah looked back, behold, the battle was before and behind them; and they cried unto the Lord, and the priests sounded with the trumpets. (15) Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah (He was a son of David.) and Judah (was the house of David) (16) And the children of Israel (the faction) fled before Judah; and God delivered them into their hand. (17) And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men. (In our literal war with the factious they are spiritually dead and many are physically dead.)(18) Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord, the God of their fathers. (19) And Abijah pursued after Jeroboam (the factious leadership), and took cities from him, Beth-el (“house of God.”) with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof. (20) Neither did Jeroboam recover strength again in the days of Abijah (The faction was over.): and the Lord smote him, and he died. S.G.'s Notes: Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word “tumult” in them. One of the Scriptures, Psalm 83:2, I received twice in twenty-four hours: (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. (What were the chances of her randomly landing on a paragraph the next morning containing the word “tumult”? Praise God for His divine direction! Amazingly, Psalm 83 details the total victory God's people experienced when all their enemies came together to ambush Judah. This event is like the Sennacherib scenario (2 Kings 19) or the northern army that was conquered by the visitation of the Lord when He brought revival and the latter rain (Joel 2). How wonderfully God puts things together!) Psalm 83 is about a faction against God's people. It is called “A Song, a Psalm of Asaph.” Let's read it in its entirety. (Psa.83:1) O God, keep not thou silence: Hold not thy peace, and be not still, O God. (2) For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head. (3) They take crafty counsel against thy people, And consult together against thy hidden ones. (4) They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance. (5) For they have consulted together with one consent; Against thee do they make a covenant (All the enemy came against them to take them out. Has that ever happened to natural Israel? Yes, and natural Israel is a parable for the Church.): (6) The tents of Edom (They were the sons of Abraham but they made themselves enemies to the chosen people of Israel. The Edomites persecuted their own brothers.) and the Ishmaelites (They did the same thing.); Moab, and the Hagarenes; (7) Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre: (8) Assyria also is joined with them; They have helped the children of Lot. (All these people fought against Israel. They made themselves the enemy of Israel, and all of them paid for it because they were all conquered.) Selah. (9) Do thou unto them as unto Midian, as to Sisera, as to Jabin, at the river Kishon (Give these enemies total defeat, including the loss of their head.); (10) Who perished at Endor, Who became as dung for the earth. (11) Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna; (12) Who said, Let us take to ourselves in possession The habitations of God. (There was no chance of this happening; their failed plan to usurp the House of God was completely cast down.) (13) O my God, make them like the whirling dust; As stubble before the wind. (14) As the fire that burneth the forest, And as the flame that setteth the mountains on fire, (15) So pursue them with thy tempest, And terrify them with thy storm. (16) Fill their faces with confusion, That they may seek thy name, O Lord. (17) Let them be put to shame and dismayed for ever… This is what the Lord is doing with the factious. They are meeting with failure because of their evil schemes, and they don't even know that they've been taken by the devil. They don't know they are a captive of his will. If they get the revelation of what they have done, as people do who are delivered from demons, they are going to be shamed. This is good because it will make them very strong, as it did the Apostle Paul. He was shamed and wanted to make up for his attacks against his chosen brethren in every way possible (Acts 8:3,9:21; Galatians 1:13,23). He was the strongest of all the apostles. (Psa.83:17) Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish; (18) That they may know that thou alone, whose name is the Lord, Art the Most High over all the earth. God is so good! He has a plan, and He can certainly tell you what it is. He is an awesome Savior in all things. Praise be to God! If we're going to make war against demonic entities, we cannot be deceived as to the enemy's identity and how to conquer him. We cannot be “ignorant of his devices”, although there are some laughable things in this next dream I'm going to share with you. It's all about the devil's devices, and it fits together very well. God is so amazing when His gifts, such as dreams, come together through His people to edify them, and God has many of these gifts in reserve that He can release at any time. Well, for quite a while we've been calling these things that take over God's people in the faction “stupid” demons. Sometimes we just look at each other when we hear things the factious say. We shake our heads, thinking, “How is it possible that anybody could believe such a thing?” Factious demons make people so stupid that they don't even realize what they're doing. Factious people don't recognize how idiotic their excuses are for disobeying God's Word, and it's a shameful thing, but they will understand more and more as they come out from under their demon-induced stupor. We praise God for their elects coming release! We've been praying for it. These are our friends whom we love. We know that God will give us all the victory through our warfare. Now let's look at the dream and the interpretation so that we can better understand the warfare that's needed.)   The Invasion of the “Stupid” Demons – Part 1 by S.S. (David's notes in red) I am in a meadow praying for all of UBM. In this dream, I am only praying for what the Lord gives or leads me to pray for them. And I am weeping for them while praying. Then I am standing in a hall with four doorways. As I look at the first doorway, a man comes out and says in carnival talk, “Let me tell you something lady! If you really want to know how to pray and get all the distractions out of your life, this is how you do it.” (“Carnival talk” is “make-believe.” It's talk to satisfy the lusts of the speaker, who wants to get something over on you. They are known for being slick salesmen and luring in the gullible public to their sideshows. Deceiving spirits keep people from knowing the real power of prayer by substituting their silly notions, and by doing that, they also keep God's people from knowing or discovering the demon's power.) In the doorway was a chin-up bar. He begins to hang upside down from it, and he starts swinging by his legs. He says, “You see, this is how you get rid of the demons! They can't hang around because you are upside down.” I reply, “What? That's the stupidest thing I've ever heard.” (That's exactly what we're talking about with these “stupid” demons. This is deception. The demons try to foist their power, what they're able to do, upon the people of God. Some people are made useless because they listen to the devil, instead of God, about spiritual warfare.) And then, I look closely at him. He is a cartoon walrus. (This may sound silly on the surface, but a walrus represents one who is full of flesh. Walruses get up to four to five thousand pounds; they're just monstrous. Also, it's interesting that their tusks are enlarged canines, which they use to pull their body, their flesh out of the water. In other words, they use their mouth and their teeth to separate themselves from God's Word, the “water,” for the sake of their flesh. That's like this deceptive demon represented by the carnival barker. A carnival is a place where they take advantage of you and make money off of you.) Then I look at the second doorway. There I see one large rat, three medium rats, and one baby rat. (Rats are unclean beasts and bearers of disease. People generally like to get rid of them.) And the biggest one is saying, “Don't be a rat! Don't be a rat!” To “rat” is to tell on somebody, to betray them by revealing incriminating information. The three medium ones are saying, “Don't tell! Don't tell!” And the baby rat is sniffling and trying to hold up his pants at the waist, saying with a very small voice, “Don't tell the truth! Don't tell the truth!” (Jesus promised in (Joh.8:32) and ye shall know the truth, and the truth shall make you free. You will not be in bondage with the truth. Truth and prayer reveal the works and the power of the enemy; they give you wisdom so that you can destroy the enemy even before he makes his attack. It will be like the Sennacherib scenario, where the enemy is destroyed before they are able to shoot a single arrow into Jerusalem (Isaiah 37:33-36). The enemy is prevented from shooting into the Bride because God is defending her.) In the third doorway, I could see a classroom holding small grade-school desks, the type with a place for books under the seat. And the teacher is showing them how to pray a mantra. There was one little girl who couldn't do it. She could not remember the prayer. (Much of immature Christianity prays like this, trying to call up the power of God without heart and without faith. The only thing that answers mantras is demons. The Lord Jesus told us, (Mat.6:7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. This reminds me of when the nuns taught us to pray the Rosary for whatever we needed from God. We were told that if we did enough of these prayers, the “Hail Mary's” and “Our Father's,” we might get an answer, but it was all just praying a repetitive prayer, a mantra. The Lord doesn't want prayers like that; He wants prayers from your heart. He wants to have personal communication with you. (Jas.5:16) … The supplication of a righteous man availeth much in its working. We know and understand what He wants, but some people do not, and their rote prayers are not the kind that God hears. Going on with the dream.) With his fingers, the teacher is thumping the girl's head saying, “You're not trying hard enough! You are not trying hard enough.” (Salvation in all of its forms is not by works of man or works of law, but through repentance and faith in God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. People who tell you that you are not trying hard enough and who don't direct you into faith towards God are just going to frustrate you. When this happens, you will never arrive at your “destination.” So, of course, demons try to get people caught up in this kind of legalism because the demons know their human victims are not going to get any answers that way. They know the people will end up in frustration, losing their faith, and falling away. The demons have been doing this for thousands of years.) Continuing, I had been looking at the girl from the side, but she suddenly turns and looks my way with a sideways, downcast glance as if to say, “Did I show you my true colors?” (Yes, those oppressed under the law are not justified; therefore, their prayers are hindered.) And then she turns into a cartoon wolf. All the rest of the class are wolves, also. (Anybody who is under the law like that will never come to maturity. The law cannot perfect (Romans 3:20; Galatians 2:16; Hebrews 7:19; etc.) Those who seek God only for “fire insurance” haven't been changed in heart, and they will be dangerous to the body when their true colors are ultimately seen. They are just tares amongst the wheat (Matthew 13:24-30) and therefore, the true Church is being sanctified from them. There is an ongoing separation of the tares from the wheat. The Lord Jesus said, (Mat.13:30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. We all may have gone through a time of legalism, but then we learned what was wrong with it, and we didn't stay there. If somebody stays there until the end, they are not justified before God. They are not accounted righteous before God, and they will lose out. It makes no difference if they call themselves a “Christian.” It's dangerous to stay in legalism after we've been redeemed from it. (Gal.4:4) But when the fulness of time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. Demons try to get people caught up in situations where they won't get answers from God. Demons fear our prayers of faith and justification, so they use every trick they have to get us off track one way or another. They're not stupid; they just make people act stupid. All of this is to hinder us from doing spiritual warfare.) Continuing: And I say, “Oh Lord! This dream is dumb! I don't even like cartoons!” Cartoons are not real. (In this case, they're deceptions, figments of imagination that are not from God.) Next, I'm looking at the fourth doorway where a group of people are getting ready to pray. Someone announces loudly, “We're getting ready to pray now. We're getting ready to pray now.” (We are not supposed to cease from praying. The Lord says we are to (1Th.5:17) Pray without ceasing. This even includes prayers coming from our thought life.) The next word spoken is, “Let everyone pray in tongues for a little bit.” And all the people change into cartoon characters. (There's nothing wrong with speaking in tongues; it's very good, but the way some people speak in tongues is not so good. Some are putting on a cartoon show. Also, If a person has not repented and is not walking by faith, what would the Holy Spirit pray through them? Well, since He's praying for their good, He may be speaking judgment to turn them around or turn them from their sins, but many times that's not the thought of some when they're praying. They're thinking that this is the way to peace and prosperity when, instead, the Holy Spirit says, (Isa.26:9) With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness. It's true that sometimes people don't get honest with God until they go through judgments. A sister, who had suffered for many years under these tormenting spirits of rejection, would get in bad shape, and each time we would pray for her. The Lord was faithful to heal her, but then she would get in bad shape all over again. My thoughts were, “Okay, something's wrong. There's a foundation that we're not discovering.” Many times I brought up the subject of unforgiveness to her, and many times she would tell me, “Oh no, David! I don't have any unforgiveness toward anybody,” but I knew what she really meant was, “No, I don't want to kill them right now!” It was obvious that she was holding on to unforgiveness. Anyway, her husband and I would pray for her and she would keep going through this cycle, until ultimately, she had a stroke and was sagging on one side. I don't know how near death she came, but it was during this time that she was forced into being very honest with God. And sure enough, she discovered that she had unforgiveness towards her ex-husband and some other people. The Lord had turned her over to these tormentors, just as He said He would do in His Word. When she repented of this unforgiveness, her husband and I got her up out of bed and started marching her down the hall, walking by faith, but one side was not cooperating. We marched her around the kitchen island a few times, when, lo and behold, the power of the Lord hit her! He straightened her right up from the effects of the stroke. She was healed, and this breakthrough happened because she finally came to the place of being honest. The Holy Spirit is saying, “Sometimes people won't repent without this trouble.” (Isa.26:10) Let favor be shown to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of the Lord. (11) Lord, thy hand is lifted up, yet they see not (The Lord is making war against their enemies, their flesh and the demons therein.): but they shall see [thy] zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. If you really want everything that God has that will make you better, you're willing to go to your cross, and you may even be praying in the Spirit for yourself to go to your cross. A lot of prosperity-minded people think that praying in the Spirit is the fix-all. They think that praying in the Spirit is going to bring peace and prosperity, with their enemies conquered, and so on. Ultimately, this is very true, but only if they have repented and are walking towards the Lord, but many people are like this sister. They don't know what's been holding them back all this time, but the Lord can show them, just as the Holy Spirit did for this sister. And since the Holy Spirit knows that some people need chastening, it's a delusion to think that praying in the Spirit, real or supposed, will always bring peace and prosperity, but demons like to delude. Repentance and faith are the foundation for prayer. The Holy Spirit intercedes for us according to the Will of God, not our carnal will. We know His goodwill comes to those who love Him, and we know to love Him is to keep His commandments (John 14:15). Remember, the Bible says, (Rom.8:26) And in like manner the Spirit also helpeth our infirmity (We have problems sometimes. We don't see the things we need to see. We don't know ourselves as well as we think.): for we know not how to pray as we ought… It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. (Rom.8:26) … but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered; (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy, which sometimes entails bringing us through chastening. (Rom.8:28) And we know that to them that love God all things work together for good… What about those who don't prove their love for God by their obedience? What if it's more important to them to seek the world, cater to their flesh, and keep the old man alive? In such a case, what comes to them for good would be chastening. (Rom.8:28) … all things work together for good, [even] to them that are called according to [his] purpose. At the beginning of this revelation, S.S. said, “I am only praying for what the Lord gives me to pray, and the way the Lord leads me to pray for them.” That's good! That's very important! Going on with the dream. People began putting their thumbs on their temples and waving their hands like wings, making exaggerated thumb movements. Have you ever heard of people doing such things? (Mat.23:5) But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments], (6) and love the chief place at feasts, and the chief seats in the synagogues, (7) and the salutations in the marketplaces, and to be called of men, Rabbi.) Continuing: And their tongues were about twelve inches long, and their eyes were as big as saucers. (There are religious spirits that make God's people do silly things to impress the people around them, all the time thinking that they are being spiritual. People can become pretty stupid when they have those spirits.) I said, “Enough is enough! When are people going to behave themselves?” (The prayers some people pray are simply in vain. They're useless because the people haven't repented, yet they think they're going to receive. That's no better than repeating a monotonous mantra. The Holy Spirit, through Paul and Jude, called letting the Holy Spirit pray through us “praying in the Spirit.” (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Good things come from praying in the Spirit. (Jud.1:20) But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, (21) keep yourselves in the love of God… Have you prayed to build yourself up in the faith? Praise be to God! It's the act of being a vessel through whom the Spirit of God will pray for God's Will. It's not a blank check for your will. It's necessary for those who are repentant and not afraid for the Will of God to be manifested. (1Co.14:14) For if I pray in a tongue, my spirit prayeth (Notice that the Holy Spirit prays through our spirit.), but my understanding is unfruitful. (Your understanding is “unfruitful” because you don't know what you're saying.) (15) What is it then? I will pray with the spirit, and I will pray with the understanding also… Are you that determined that you should pray in these ways? I hope so; it's very important, but it's also important to do it right and not care about what other people think. It's important to be at rest with the Spirit of God, allowing Him to speak through you. (15) … and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. I do that and love it. I feel edified when I sing in the spirit. Paul told believers to be (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit… He also said, (1Co.14:18) I thank God, I speak with tongues more than you all. Praise God! Now, let me say that if we are addressing the assembly in the Spirit, that is, addressing the assembly in tongues, there should also be interpretation. If we're not standing up to address the assembly, it's permitted to speak in tongues in the assembly, and interpretation is not required. Paul said for us to be “With all prayer and supplication praying at all seasons in the Spirit,” but that we should be praying with the understanding, too. If we are simply addressing God in tongues, our understanding is not required; however, if we are speaking to a group, they need to understand it. It will do no good to speak to them in tongues unless there's an interpretation. Speaking in tongues is not necessarily the same as the gift of tongues. The gift of tongues and its companion gift of interpretation are for the purpose of standing up to address the assembly. These gifts are for the Body, and they're on an equal footing with prophecy. Any person who is baptized in the Holy Spirit can speak in tongues, and it's very good to speak in tongues because (1Co.14:4) He that speaketh in a tongue edifieth himself (He “builds” himself up. Some people think that's a negative statement, but it's positive because you're building yourself up in the Holy Spirit.); but he that prophesieth edifieth the church.  

This week, we introduce the book of Habakkuk, a prophetic dialogue that wrestles honestly with God amid injustice and confusion. In contrast to Nahum's confident declaration of judgment against Assyria,… The post 12 Voices, One God – 15: Habakkuk Part 1 appeared first on Beth Tikkun Messianic Fellowship.

What do mass deportation, smashed testicles, and elite boarding schools have in common? In this episode, we take a hard look at the shockingly effective—and horrifyingly brutal—bureaucratic machine that powered the Neo-Assyrian Empire.With the rise of Tiglath-Pileser III in the 8th century BCE, Assyria transformed into one of the most ruthlessly efficient states the ancient world had ever seen. At the center of it all? Castrated boys turned bureaucrats—eunuchs molded through violence, trained in literacy, logistics, and loyalty, and unleashed across the empire as obedient tools of imperial administration.We dig deep into the Musharkisu, Assyrian deportation policy, and the Sha Reshutu, the near-invisible palace institution that raised and trained eunuchs. Along the way, we confront the politics of mass resettlement, the logic of destroying elite bloodlines, and the strange fate of disabled foreign boys who became indispensable civil servants.This isn't a story of ancient gender theory or Orientalist decadence. It's the story of state-sponsored brutality, administrative genius, and how the Assyrian Empire created a class of men without legacies—only loyalties.

No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance. Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft. Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization. David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance. Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft. Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization. David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance. Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft. Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization. David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

In this Bible Story, King Hezekiah is saved from the clutches of death and is spared for another fifteen years. In this time, Hezekiah became friends with the leaders of Babylon. In an attempt to impress them, he showcases all of Judah's wealth. This story is inspired by 2 Kings 20 & 2 Chronicles 32:24-33. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 20:6 from the King James Version.Episode 151: Unlike his father who would protect the people of Judah, Manasseh would burn them as sacrifices to idols. Unlike his father who loved God and restored the temple, Manasseh showed his irreverence by erecting idols to false gods in the temple. God would not tolerate all of this abuse and irreverence and so He allowed him to be bound and taken prisoner by the King of Assyria. While there, Manasseh humbled himself and cried out to God. And God who is rich in mercy and steadfast love, received his prayer and restored his kingdom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Ashurbanipal was one of the last great kings of the Assyrian Empire, ruling in the 7th century BCE. He is known for creating one of the world's first libraries in Nineveh and for his military victories that expanded Assyria's power. This episode explores how Ashurbanipal combined knowledge and force to shape the ancient world—and how his library helped preserve history.

In this Bible Story, we return to the kingdom of Judah, where the wicked King Ahaz perished. In his place was Hezekiah - a young king whose righteousness was unmatched, not even by David himself. This story is inspired by 2 Chronicles 29-31 & 2 Kings 18:1-12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 20 from the King James Version.Episode 149: As the armies of Assyria surrounded the kingdom of Judah, Hezekiah met with his men. As his men were brainstorming, they noticed a river on the map that gave water to the surrounding armies. The King ordered them to dam it and the armies of Assyria had nothing to drink. While Judah prepared for attack, Sennacherib sent men to taunt and divide the people of Judah. But Hezekiah, strong in faith, took his taunts and prayed to God for His intervention. And God answered by sending the Assyrian army away in shame.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about the wicked King Ahaz. He rules Judah with idolatry and evil, and his twisted practices and unstable mind make Judah vulnerable to attack. This story is inspired by 2 Chronicles 28 & 2 Kings 16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 28:22 from the King James Version.Episode 147: Every year, King Hoshea would send a tribute to Shalmaneser, king of Assyria, to protect them. One year however, he betrayed his allegiance by sending a plea to the king of Egypt begging for his help against his current masters. However, Assyrian spies found out before the message could arrive and their fate was sealed. Because of his rebellion, Shalmaneser raided Israel, uprooted its people, and imprisoned its king. After years of rebelling against God and ignoring His warnings, all were led back to Assyria as slaves.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Fr. Mike celebrates Day 200 of our journey by highlighting the relationship between Egypt, Assyria, and Israel according to the Lord's plan. We have a God who died for his enemies to make them his friends, and we see that foreshadowed in Isaiah, concerning the horrific acts of Assyria and Egypt. Today's readings are Isaiah 18-20, Nahum 1-2, and Proverbs 10:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.