Podcasts about in isaiah

Isaiah 46:11 reminds believers that God always fulfills His promises and accomplishes His plans in perfect timing. In this devotional, Whitney Hopler encourages Christians to trust God even during seasons of waiting, uncertainty, and unanswered prayers. Whether facing career decisions, personal struggles, or closed doors, believers can find peace knowing that God is always working behind the scenes. His faithfulness never fails, and His promises remain true regardless of circumstances. Highlights God always fulfills what He promises in His perfect timing. Isaiah 46:11 reveals the power and certainty of God’s plans. Waiting seasons can strengthen faith and dependence on God. Fear and striving often create unnecessary stress and anxiety. Romans 8:28 reminds believers that God works all things for good. Jesus is the ultimate proof of God’s faithfulness to His promises. Trusting God brings peace even before circumstances change. Join the Conversation What promise from God are you currently holding onto during this season of waiting? How has God shown His faithfulness to you in moments when you doubted the outcome? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: God Will Do What He SaysBy: Whitney Hopler Bible Reading:“... What I have said, that I will bring about; what I have planned, that I will do.” – Isaiah 46:11, NIV Years ago, I faced a lot of competition for a particular job I wanted. It was so competitive that I wondered whether or not I should even try. But after I prayed about whether I should go for it, I got a strong sense of peace and confidence about doing so. It was a long process! I had to develop a complex creative presentation and go through several interviews with various groups of people. Along the way, I doubted whether or not I could really get the job. I put myself through a lot of unnecessary stress worrying about the outcome. Finally, though, I turned my worries into prayers. After praying regularly about the job, I sensed that God would make a way for me to get it. Sure enough, God did open the door to that job for me. If I had trusted that God would bring that about after I’d prayed the first time, I would have saved myself all that stress I didn’t actually have to go through while waiting. In Isaiah 46:11, God assures us that he really will do what he says he’ll do in our lives. If God has spoken a truth over your life – such as that he loves you, that he’ll never leave you, or that he’ll meet all of your needs – you can really count on God doing that. It’s something you can be sure God will do! If God planned it, he is currently doing the work behind the scenes to make it happen. Just because you can’t see the result yet, because it’s not yet God’s timing for it to happen, doesn’t mean God has abandoned his work on it for you. This verse has real authority behind it. God tells us clearly that he will bring about what he says and that he will do what he has planned. The focus is entirely on God’s power, and God has unlimited power to do whatever he chooses to do. We never have to worry that God won’t be able to keep his promises to us. No matter what, God always keeps his promises. We can also be sure that none of our mistakes will ruin God’s work in our lives. God tells us in Romans 8:28 that all things will work together for our good. God can take all of our broken pieces and incorporate them into the plans he established for us before we were even born. No matter what, God will continue to work to accomplish good purposes for our lives. Jesus is the ultimate proof that what God says in Isaiah 46:11 is true. Thousands of years before Jesus was born, God said he would send a Savior. But as people waited for that to happen, generation after generation passed. People started to doubt that God would really do what he said he would do. At just the right time, though, God brought about just what he had planned and said he would do. Jesus came to Earth at exactly the best time in history to save our world from sin. Since God was faithful to fulfill the massive promise of sending us a Savior, you can trust God to fulfill the promises he has made to you personally. You can stop exhausting yourself trying to force doors open or worrying that you’ve been forgotten. You can breathe. God always tells the truth. If God said it, it’s coming. If he planned it, it’s happening. Your job isn’t to make it happen; your job is to trust the One who is already doing it. Intersecting Faith & Life: As you consider how you can trust God to do what he says he will do, reflect on these questions: What’s one promise you’re currently waiting for God to fulfill? In what ways are you currently tempted to doubt God’s promises while you wait, and how can you remind yourself of God’s faithfulness regularly? Looking back, when has God brought about a plan in your life that you once thought was impossible? Are you exhausted from trying to force a result in your own strength rather than trusting God’s timing? When you think about how God always tells the truth and how he never fails, how does that change your level of peace? Further Reading:Numbers 23:19Joshua 21:45Philippians 1:6Psalm 33:11Hebrews 10:23 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Isaiah 55:8-12 offers powerful encouragement for Christians struggling with disappointment, uncertainty, or unanswered prayers. In this devotional, Cindi McMenamin reminds believers that true joy is found not in perfect circumstances, but in trusting God’s higher wisdom, faithful timing, and unchanging character. Even when life feels confusing or painful, Scripture assures us that God is always working with purpose, and His promises never return empty. Learning to trust God’s plan instead of relying on our own understanding leads to lasting peace, spiritual strength, and deeper faith. Highlights Isaiah 55 teaches that God’s ways and thoughts are higher than ours. True joy is not dependent on circumstances, but on trusting God. God’s promises and plans never fail or return empty. Believers can experience peace even when they do not understand God’s timing. Joy grows when we surrender control and place our trust in the Lord. God remains loving, faithful, and sovereign through every season. Join the Conversation What situation in your life feels difficult to trust God with right now? How can surrendering control help you experience greater joy and peace in this season? Continue the conversation and share your thoughts with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Our Promise of Joy By Cindi McMenamin Bible Reading: “For you will go out with joyAnd be led in peace;The mountains and the hills will break into shouts of joy before you,And all the trees of the field will clap their hands.” (Isaiah 55:12 NASB) Could you use some joy in your life right now? Have circumstances discouraged you, causing you to wonder where God is or why He allows what He does? It’s difficult, at times, to understand God, but according to Scripture, His thoughts are not like ours, and His ways are not like ours either. The Bible says we’re foolish to think we can ever fully understand the mind and ways of God. We can tend to think we have Him figured out, and then He seems to act out of character by allowing something that we don’t understand. But, my friend, God is always consistent with Who He is – loving, all-knowing, all-powerful, and faithful to the ends of the earth. So, if it seems like God is disappointing you, failing you, or abandoning you, you must not have the whole picture yet. And spoiler alert: you might not see the whole picture this side of heaven. It occurred to me as I was reading through Isaiah 55:8-12 that God was not only telling His people, through the prophet Isaiah, to trust His ways and His timing, but He was giving them the formula for joy. He wasn’t just saying, “Joy will someday be yours as you trust Me.” He was saying joy was a result of understanding Who He is and that His ways are sometimes unexplainable. In Isaiah 55:8-11, God offers these encouraging, comforting, and (for me, they were life-changing) words: “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts. For as the rain and the snow come down from heaven, And do not return there without watering the earth And making it bear and sprout, And furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it” NASB). Those four verses of Scripture assure us that even though we don’t always understand God’s thoughts and His ways, He is still God and He can still bring something good out of what He is allowing. And therefore, as we trust His ways and His timing, we can “go out with joy.” Even when we can’t see it all yet. Joy isn’t automatic. And joy certainly isn’t connected to our circumstances. Rather, joy is the result of understanding that God’s ways are so far above our own. God was telling His people, in verses 8-11, that His thoughts were not just different than theirs, but higher than theirs, and His ways were better than theirs, fuller than theirs, accomplishing so much more than theirs. And therefore, joy was theirs as they accepted that God’s ways and timing are different, but so much better. And He can be trusted. The wonderful thing about this promise of joy in Isaiah 55:12 is that it follows that comforting passage, assuring us that God’s ways are not like our own. He doesn’t mess up. He doesn’t miss a thing. And He is always working on our behalf, as we trust and honor Him. Intersecting Faith & Life: Can you trust His ways, my friend, regardless of your circumstances? In addition to this comfort in Isaiah 55:8-12, we are assured in Psalm 18:30 that all God’s ways are perfect. And in addition to His perfect methods and timing, “He is a shield to all who take refuge in Him.” Trust this God whose ways are higher, better, and more eternal than yours. And experience the joy that comes from being able to say, “I don’t understand. But my trust is in Him.” Further Reading:Psalm 121 For more on trusting God with your whole heart, see my newest book, The New Loneliness Devotional: 50 Days to a Closer Connection with God. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Always On Time" I. Introduction: Defining "On Time" Human vs. Divine Timeline: We all view time differently (e.g., being hours early like Pastor Rhonda's father, pulling in at the last exact minute, or having a "when I get there, I get there" attitude). The Mismatched Watch: Pastor Rhonda shares a story of her father getting anxious about being late, only to realize his watch was still set to a different time zone. We often get aggravated or anxious with God simply because we are looking at our own clock instead of His. Core Truth: God does not operate on our timeline or synchronize His eternal watch with ours. His delays are deliberate, purposeful, and designed to bring Him glory. II. Point 1: The Danger of Rushing God The only thing worse than waiting on God is wishing you had waited on Him. Scriptural Warnings of Impatience: King Saul: Took matters into his own hands and offered an unauthorized sacrifice because his men were scattering and the prophet Samuel was delayed. As a result, the kingdom was torn from him. Abraham and Sarah: Attempted to force God's promise of a child by involving Hagar, resulting in the birth of Ishmael and generational warfare. The Counter-Culture of God's Delays: Even when humanity makes mistakes or tries to rush the process, God is powerful enough to rewrite the story (e.g., the massive revivals occurring today among the descendants of Ishmael in places like Iran). III. Point 2: The Nature of the Waiting Room What is "Waiting"?: In Isaiah 43, the Hebrew word for waiting (qavah) means to be tightly woven together like cords. The Principle: True waiting means binding your heart to the Lord, not to the outcome or the specific thing you are asking for. The Reality of Turbulence: Life brings unexpected turbulence, much like a bumpy flight 30,000 feet in the air. When God chooses not to immediately stop the turbulence, He provides the necessary grace to walk through it. God's Arrangement: In Ecclesiastes, "beautiful in its time" translates from a root meaning arranged, precise, orderly, and fitting. God is intricately preparing the circumstances to display His glory perfectly. IV. Point 3: He Reaches Down and Lifts Us Up An Eyewitness to Deliverance: Our survival through past trials isn't luck, coincidence, or superstition—it is a direct testimony of God doing what only He can do. The Ultimate "Reach": God bridges the massive gap between His absolute holiness and our deep hopelessness. Calvary was the ultimate extension of God reaching down to humanity. Deep Waters: Deep waters represent situations heavier and stronger than we are—depression, grief, financial crisis, or broken relationships. Even David, the mighty warrior who killed Goliath, had to admit when an enemy was too strong for him. The Parent Metaphor: Just as a parent jumps fully clothed into a pool to rescue a drowning child without a second thought, God moves urgently into our deep waters to rescue us and place us in a "spacious place" of freedom. V. Point 4: Walking Through the Fire The Purpose of the Furnace: Fiery trials are not strange occurrences; they are vehicles to burn off the "fake" attributes (like pride or addiction) and solidify genuine, veteran faith. Identity in the Fire: When Shadrach, Meshach, and Abednego were thrown into the furnace, the Babylonian king tried to change their identities by renaming them. However, Christ walked into the fire with them, burning away only their bindings. The Hebrew Meanings of the Three Hebrews: Hananiah (Shadrach): "Yahweh has been gracious." Mishael (Meshach): "Who is like our God?" Azariah (Abednego): "Yahweh has helped." The Fire's Expiration Date: Every trial has a limit. The world cannot alter your identity as a son or daughter of God, and you will come out of the fire not even smelling like smoke. VI. Conclusion: God Rescues Because He Delights in You Relentless Delight: God doesn't love or rescue us out of obligation or because we performed perfectly this week. He is overwhelmed with delight for His children because of Jesus Christ. The Final Declaration: God is worth waiting for. From Joseph to Esther, to the arrival of Jesus in the fullness of time, He has proven that He is an all-time God who cannot fail. Scripture Index Here are the key verses read, cited, or closely paraphrased throughout the service: Psalm 18:1-3 > "I will love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer; my God, my strength in whom I will trust; my shield and the horn of my salvation, my stronghold. I will call upon the Lord, who is worthy to be praised..." Psalm 126:1-5 > "When the Lord turned again the captivity of Zion, we were like those that dreamed. Then our mouth was filled with laughter, and our tongue with singing... They that sow in tears shall reap in joy." 1 Samuel 13 (Referenced) – The account of King Saul prematurely offering the sacrifice and Samuel declaring the kingdom torn away. Genesis 16 (Referenced) – Abraham, Sarah, Hagar, and the birth of Ishmael. Isaiah 40:31 (Referenced) – Waiting (qavah) on the Lord to renew strength and mount up with wings like eagles. Ecclesiastes 3:11 > "He has made everything beautiful in its time." Romans 8:38-39 (Paraphrased) – The conviction that no principalities, powers, height, or depth can separate us from the love of God in Christ Jesus. Isaiah 43:1-3 > "...Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned; the flames will not set you ablaze. For I am the Lord your God, the Holy One of Israel, your Savior."   1 Peter 4:12 > "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you."   1 Peter 1:6-7 (Paraphrased) – Gold perishes, but a refined faith brings praise, glory, and honor at the revelation of Jesus Christ. Daniel 3 (Referenced) – Shadrach, Meshach, and Abednego in the fiery furnace with the fourth man who looked like the Son of God. Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

"In Isaiah 28:1–6, the prophet Isaiah warns Ephraim—and through Ephraim, all of God's people—that pride always leads to destruction. The “glorious beauty” of the proud fades like a dying flower, and those intoxicated with the glory of this world will eventually be brought low under the judgment of God.Yet woven into this warning is a glorious promise of salvation. While the proud fall, God preserves a righteous remnant for whom the Lord himself becomes “a crown of glory and a diadem of beauty.” Isaiah points us beyond the immediate historical context to the coming Messiah—the true King filled with the Spirit, who judges in righteousness and becomes the refuge and glory of his people.This sermon explores:The structure and themes of Isaiah 28–35The spiritual meaning of “drunkenness” in IsaiahGod's judgment against worldly prideThe remnant theology of IsaiahThe connection between Isaiah 28, Isaiah 4, and Isaiah 11Christ as the Spirit-filled ruler and true glory of his peopleThe message of Isaiah 28 is deeply relevant today: the glory of this world is fading, but those who trust in Christ will never be put to shame."

Strength for the Weary | Anchored in Troubled Waters | Season 9 Episode 22Podcast DescriptionEveryone gets tired, even faithful people. In Isaiah 40, God reminds His people that He does not faint, grow weary, or run out of strength. This message looks at what it means to wait upon the Lord, receive renewed strength, and keep walking when life has left us worn down. When our strength runs low, God remains able to lift, sustain, and carry His people.Weariness is not always a sign of failure. Sometimes it is simply the reality of carrying burdens in a broken world. Isaiah 40 reminds us that while human strength runs out, God never grows weary. This message points tired hearts back to the everlasting God who gives power to the faint and renews the strength of those who wait upon Him.Some seasons leave us worn down, but Isaiah 40 gives hope to weary people. God does not faint, grow tired, or run out of strength. He gives power to the faint and teaches His people to wait upon Him. This message reminds us that renewed strength may look like soaring, running, or simply walking one more faithful step without fainting.

Repeated disappointment can slowly wear down the heart. The word disappointment means the defeat of hopes, plans, or expectations. Over time, disappointment can create a sense of disconnect, causing what was once sharp with faith and expectation to become dull with discouragement.The danger of disappointment is not simply the pain itself, but what happens when we begin to hold onto it. When disappointments are collected instead of surrendered to God, they can distort the way we see Him, ourselves, and others.If left unresolved, disappointment can cause us to question God's promises and doubt His word spoken personally over our lives. It can leave us grieving lost years, missed opportunities, and the ache of what could have been. Yet throughout Scripture, God reveals Himself as the One who restores hope, renews strength, and rebuilds what has been broken.* In Isaiah 61:3–4, He promises to rebuild ruined places and restore those who have lost hope.* In Joel 2:25, He speaks of restoring the years that feel lost.* Psalms 23 reminds us that He is our Shepherd who faithfully leads and restores our souls.* Lamentations 3:21–23 declares that His mercies are new every morning.* Psalms 27:13–14 encourages us to remain confident that we will see God's goodness and to wait on Him with courage.* Isaiah 40:31 reminds us that those who hope in the Lord will renew their strength.* In John 15:4–5, Jesus calls us to remain connected to Him, because apart from Him we cannot flourish.* Psalms 84:11 reassures us that God withholds no good thing from those who walk with Him.For anything bad that happens to you, the goodness of God has a response. Don't feel condemned. God understands disappointment, and He is always good.

In Isaiah 31–32, we get a great example of the "dual lenses" through which Isaiah sees God's work in the future. Alex, Jim, and Sam discuss.

Today's readings.. (Joshua 1), (Isaiah 7, (1 Thessalonians 3,4)All 3 of our readings today provoke serious meditation about human reactions to God. We started reading Joshua and saw God's challenge to him to take his people over the Jordan.  He is told, “Just as I was with Moses, so I will be with you.  I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land … [1 v.5,6] In Isaiah (ch. 7] the prophet is told to “Go and meet (king) Asa” [v.3] and encourage him to face the threats from the north.  He is to tell him, “Be careful, do not fear, and do not let your heart in faint …” [v.4]  Then the king is bluntly warned, “If you are not firm in faith, you will not be firm at all.” [v.9]  It is not possible to have a sort of half-faith!  Ahaz feels he is putting God to the test if he asks with a full expectation God will preserve him, he says, “I will not ask, I will not put the Lord to the test” [v.12]  Because of his lack of faith the LORD then gives, through Isaiah, messages to him of bad times to come when, among other things, “all the land will be briers and thorns” [v.24]In the New Testament we started to read Paul's 1st letter to the Thessalonians and saw how he is commending them on “how you turned … to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” [v.9,10] These words as so meaningful for us today; let us be “firm in faith” that God means what he caused his servants such as Paul to write.   May we, with full conviction in the word of God, “wait for his son from heaven' sensing that “wrath” will soon be coming on our world because it has reached the stage of near total godlessness. Let us not neglect our regular Bible reading as it lays the foundation to being “firm in faith” and to “be strong and courageous” both now – and even more – when the promised “wrath to come” actually happens and the dramas we will read of tomorrow in Paul's words actually takes place.

Be Strong in the Lord Ephesians 6:10-24 by William Klock We've made it all the way to the end of St. Paul's letter to the Ephesians.  For just over five chapters, Paul's been explaining how the church is God's means of taking what Jesus has done in his death and resurrection and turning it into God's new creation.  He's shown us how, in Jesus and the Spirit, he's given us back the vocation that Adam rejected.  We've been restored to our position as stewards of God's presence and God's wisdom and God's glory for the sake of the world.  Even more than that, as Adam was placed in God's garden-temple, through the gift of God's indwelling Spirit, you and I—the church—have now become God's temple.  And as Jesus has been raised from death to go be the new Adam, so in him and in the power of the Spirit, you and I are now called to put off the old, corrupt, lie-based way of being human and to put on the new humanity exemplified by Jesus.  And if we will be faithful to be fruitful and to multiply—whether by having our own children and raising them in the wisdom of the Lord or through our proclamation and living out of the gospel that brings others to the Messiah—Brother and Sisters, the temple will grow and grow and grow, carrying God's presence to the ends of the earth, spreading his wisdom—the way of new creation and the way of truly being human—to the ends of the earth, until God's glory covers the earth as the waters cover the sea. And having established that this is what the church is and that this is what our mission is, he shifted in Chapters 3-5 to the how of living out this new creation, to the how of putting off the old and putting on the new.  Don't listen to the lies of the world, the flesh, and the devil.  Speak the truth and live the truth of God's new creation.  Put aside anger and wrath, and start living out love and grace and patience and mercy with all humility—just like Jesus.  And don't believe the world's lies about sex and money and power.  Be holy as God is holy and trust in his goodness and faithfulness.  In other words, as I said last week, stop trying to write your own story.  You're bad at it.  We all are.  God did not design us with the capacity to write our stories for ourselves (or to be gods, as Genesis put it).  Instead, trust in the God who gave his own son as a sacrifice for our sins, to set us to rights at such a great cost, and live the story he has written for us.  And the world will take note.  Live God's story, and you will challenge the lies of the world.  Live the story in which Jesus is Lord, proclaim that story and seeing that glimpse of new creation, of redemption and renewal, of mercy and grace people around us will believe.  But, too, live the story in which Jesus is Lord and you will challenge the Caesars of this world.  Live the story in which God is good and faithful and generous, and you will challenge the greedy, grasping lies of the world.  And the world, the flesh, and the devil will push back.  Or as Paul puts in Chapter 6, the principalities and powers.  They've lost, but they don't want to admit it.  They don't like to be challenged.  And this is where Paul picks up in Ephesians 6:10 with his final bit of wisdom for the Ephesians and for us.  [This is page 1163 in the pew Bibles.] “What else is there to say?  Be strong in the Lord and in the strength of his power.  Put on the whole armour of God, then you will be able to stand firm against the devil's schemes.  The warfare we're engaged in, you see, is not against flesh and blood. It's against principalities, against the powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” Brothers and Sisters, know who your enemy is.  When things, when people, when systems push back against the gospel.  When we try to bring new creation to the world, when we try to live out the new way of being human we have in Jesus and the Spirit, we will experience opposition.  And it's critical we stand firm and fight back  But Paul stresses here: Know your enemy.  Because fighting the wrong enemy isn't going to win us anything. Paul knew this well.  Consider that he'd been a Pharisee.  The Pharisees were the party that traced its roots back to the Maccabean revolt two hundred years earlier, when the Jews rose up and threw off their pagan Greek overlords.  Paul—like most of his fellow Jews—grew up knowing that the enemies of God's people were the pagans: the Assyrians, the Babylonians, the Persians, the Greek, the Romans. In a couple of decades it would happen again in the Judean volt of a.d. 70 and then again in the bar Kochba revolt in a.d. 132.  Neither of those revolts ended well for the Jews. And when the Jews revolted, they went into battle with passages like Isaiah 11 in mind: The shoot from the stump of Jesse would come, full of wisdom and justice.  “He shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins” (Isaiah 11:4-5)  But they added their spin to the scriptures.  The community at Qumran—the people responsible for the Dead Sea Scrolls—the saw it this way: “With your sceptre may you lay waste the earth. With the breath of your lips may you kill the wicked…May justice be the belt of your loins, and loyalty the belt of your hips.  May he make your horns of iron and your hoofs of bronze.  May you gore like a bull…and may you trample the nations like mud…For God has raised you to a sceptre for the rulers before you…all nations shall serve you, and he will make you strong by his holy name, so that you will be like a lion.”[1] You can hear Isaiah in that, but then here the warrior girds himself up for battle, to trample the nations like mud.  He gores the nations like an ox and ravages them like a lion.  The picture begins with Isaiah, but it gets lost along the way.  In Isaiah 11 the Messiah's warfare ends not with a goring ox or a lion tearing flesh, but with the wolf and the lamb, the leopard and the goat, the calf and the lion laying down together at peace and one like a little child leading them into a renewed creation where the lion eats straw like an ox. I fear we fall into the same trap.  Jesus said to his disciples: “Don't be afraid of those who kill the body, and after that have nothing more they can do. I will show you who to fear: fear the one who starts by killing and then has the right to throw people into Gehenna. Yes, let me tell you, that's the one to fear! (Luke 12:4-5) Brothers and Sisters, God had always urged his people to stand firm and to put up a fight, but our enemy, as Paul says here isn't flesh and blood.  It's not the people, however wicked they may be.  It's the lies the devil whispers—or sometimes shouts—into our world.  It's been that way from the beginning when Adam and Eve believed the first of his lies.  It's the lie that we can write our own stories better than God can.  It's the lie that security or power is to be found in money or in politics or in sex or in education or in all the other things to which we look that are not God—all the things that use and abuse and manipulate and exploit others for our benefit.  It's the lie that we can fight the gospel battle with bullets or with politics or with violence.  Paul's people talked about principalities and powers—sort of angelic beings whom God had created and appointed to oversee the nations, but who had fallen under the power of the devil's lies.  That's how they thought. I don't know if that's how it really is, but there are powers—political, economic, sexual, intellectual—that perpetuate the devil's lies and keep us in the dark, keep us stomping on each other, keep us at each other's throats, keep us seeing everyone else as the enemy so that we never stop to think that the real problem is the devil and his lies. So Paul reminds us.  The enemy is not flesh and blood.  Yes, other people enforce those systems.  Caesar believed the lie that he was the world's lord.  And his soldiers believed that lie too, when they arrested Christians and threw them to the lions.  But they were not the enemy; the lie was.  It still is.  They needed deliverance from it just like we do.  The enemy isn't Mark Carney or Donald Trump.  The enemy isn't greedy bankers or crooked businessmen or the people who run giant pornography websites.  It's not the abortionist or the therapist pushing gender ideology.  They're flesh and blood.  They bought the lie.  They need a gospel resuce just like we do.  And so Paul warns us, yes, there's a battle, put on the armour of God, and stand firm, but know your enemy.  Take your battle to the devil and the principalities and powers that perpetuate the lies.  Don't shoot their prisoners when what their prisoners need is to know the truth, the wisdom of God.  Brothers and Sisters, to fight them, to take the battle to flesh and blood, is just to fall prey to another lie of the real enemy.  Paul says that weird thing in verse 12, that these wicked spiritual elements are in the heavenly places, but I think his point there is that—as he said back in Chapter 2, we are seated in the heavenly places with the Messiah.  In his death and resurrection, Jesus won the decisive victory and now he's enlisted us, not to just sit in the church and be holy until he returns, but to be the new humanity who takes his new creation to the ends of the earth and, along the way, confronts the lies and the systems and powers that perpetuate them and declares that they have been defeated.  As Paul wrote to the Corinthians, “he must go on reigning until he has put all his enemies under his feet.”  Brother and Sisters, the church is his means to bring that day.  (See, this has turned out to be an Ascension sermon after all!) So, Paul goes on in verse 13, “For this reason, you must take up God's complete armour.  Then, when wickedness grabs its moment, you'll be able to withstand, to do what needs to be done, and still be on your feet when it's over.  So stand firm!”  Now, what is the armour of God?  Notice the echoes of Isaiah 11 here.  “Put the belt of truth around your waist; put on justice as your breastplate; for shoes on your feet, ready for battle, take the good news of peace.  With it all, take the shield of faith; if you've got that you'll be able to quench all the flaming arrows of the evil one.  Take the helmet of salvation, and the sword of the Spirit.” Notice that everything about this picture is defensive except the sword.  Again, the Messiah has already won the decisive victory.  He's won the ground.  Creation once again belongs to him.  Our job is to hold it against the enemy.  And, notice, as Paul has said before and as he says here in verse 10: We stand in God's power and might, not in our own.  We know what this power can do, because it's the same power that raised Jesus from the dead and now, as Paul has said over and over, we are “in the risen Messiah” and that makes us strong in the strength of his might.  There's an interesting parallel to this in Romans 4.  There Paul writes that Abraham was “strong in faith”, believing God's promise even though everything around him said not to trust this strange God.  He was strong because he trusted the God who had the power to accomplish what he had promised. Brothers and Sisters, we stand in that same faith, but unlike Abraham we have every reason to believe.  No one knew this God in Abraham's day.  You and I live with the witness of all the generations who have known and experienced this God ever since.  You and I live with the witness of the resurrection of Jesus, the greatest show of God's might in history and the event by which he has inaugurated his new creation.  If Abraham had reason to be strong in faith, we have reason to be even stronger.  So stand firm in the Messiah's battle and put on his armour to guard against the enemy who wants nothing more than to take back the ground he's lost to Jesus. As the Messiah puts on his armour for the battle in Isaiah, so should we.  It shouldn't be surprising that the first thing Paul says to put on is the truth.  All along he's been warning us not to believe the lies that have brought sin and death to the world.  All along he's warned us to be committed to the truth and not to be deceived by the lies around us.  In Isaiah 11:5 the Messiah puts on the belt of justice and faithfulness.  In the Greek “faithfulness” is translated as “truth”. The truth of God's creation and his new creation are the foundation of the gospel.  Isaiah saw the Messiah setting creation to rights, and to do that demands the truth to put an end to the lies.  The gospel proclaims Jesus' victory and the new creation that has come with him out of the tomb, the truth of the goodness of God's original creation and the truth of the goodness that he's now restoring it to.  Our calling now is to stand firm on that foundation and to wrap that truth around us like a belt.  The gospel is not about our feelings or our imaginations or what we think people will like or not like.  The gospel is about truth: God's good creation and Jesus' setting it to rights. But our main piece of defensive equipment is the breastplate—the breastplate of justice—or righteousness in some translations.  The Greek word means both.  Paul takes this image from Isaiah 59:17.  It's not just righteousness as we often think of it as moral goodness.  It's truly justice.  It's God's desire to see this broken world full of pain and tears truly set to rights.  In Isaiah 59 it's the divine warrior who goes out to bring God's justice to the world, but Paul understood that the divine warrior is Jesus the Messiah.  And he didn't go out to bash heads in order to bring justice.  He went in humility to the cross.  He gave his life to free us from sin and to wash away the stain of death, so that he could fill us with his Spirit and make us his temple.  And, in that, Paul's saying we're now called to follow in Jesus' steps to bring God's justice, his righteousness to the world as we live out Jesus' new—renewed—way of being human.  This is why Jesus talked in the Sermon on the Mount, about his people hungering and thirsting for justice.  It's our breastplate.  It's the thing staves off our own temptations to idolatry and greed that would otherwise cause us to bring more pain and tears into the world. And then the shoes of peace.  Another echo of Isaiah that Paul and the Jews knew so well: “How beautiful are the feet of the messenger who announces peace…who says to Zion, “Your God reigns.”  Except whereas for people like the old Paul, this had become a hope of violent military victory over the pagans, in Jesus peace has come through his resurrection.  The enemy did his violent worst, and Jesus has trounced him with life.  And now he commissions us to be his ambassadors, running to the world to announce that in the risen Messiah, the king has returned to establish the peace that Israel had so long hoped for and the peace that even us gentiles hope for, knowing that the world is not as it should be.  Put on your gospel shoes! And then the shield of faith.  Paul seems to have come up with this all on his own.  He pictured flaming arrows that would set an ordinary shield on fire, but there were things you could do to prevent that—like stretching water-soaked leather over your shield.  Faith is like that, says Paul.  The Messiah's faith and then our faith that answers in return.  Faith will protect you from the enemy.  Don't let go of it. And then, back to Isaiah 59:17, the helmet of salvation—the helmet of “rescue”.  The divine warrior has won the battle and rescued the captives.  Brothers and Sisters, we've been rescued by Jesus, put that helmet on not only to stand your ground, but as with all these things, when we take up the Messiah's armour, we take up the Messiah's task.  He's rescued creation from the devil and now we're part of the battalion called to keep the devil from taking creation back.  That helmet of salvation reminds us—maybe that's why Paul puts it on our heads—that the Messianic mission is ultimately a rescue mission—to rescue creation and to rescue humanity from the enemies lies. And then there's the one defensive bit of God's armour: the sword of the Spirit, which Paul says is God's word.  The word is the gospel, the good news of Jesus, crucified and risen.  The word that fulfils Isaiah 11:4 where the Messiah smites the earth with the rod of his mouth and slays the wicked with the breath of his lips.  His breath.  In both Hebrew and Greek the word for breath is also the word for spirit.  Brothers and Sisters, Paul knew that when he proclaimed the gospel, God's Spirit went to work: confronting idolatry with the true and living God and sinners with a message of hope.  The battle isn't won with violence.  It's won with the good news of the resurrection of Jesus from the dead.  But Paul knew, too, that if we're going to stand firm in the Messiah, and if we're going to put on his armour, we'd better be praying, too.  He continues at verse 18: “Pray on every occasion in the Spirit, with every type of prayer and intercession.  You'll need to keep awake and alert for this, with all perseverance and intercession for all God's holy ones—and also for me.  Please pray that God will give me his words to speak when I open my mouth, so that I can make known, loud and clear, the mystery of the gospel.  That, after all, is why I'm a chained-up ambassador.  Pray that I may announce it boldly; that's what I'm duty-bound to do.” The military imagery is still here.  Like a sentry on guard: stay awake and alert.  Pray and persevere.  Don't give up.  The lies will swirl around you like a hurricane, but stand firmly in the truth of God's new creation and pray.  Connect with him in that mysterious and inexplicable gift he's given us to speak with and to be in communion with him.  It's one of the main reasons he's given us his own Spirit.  And here, I think Paul is again thinking of Isaiah 59 and the divine warrior, driven by the Spirit.  “As for me, this is my covenant with them, says the Lord: my Spirit that is upon you and my words that I have put in your mouth shall not depart out of your mouth…from now on and forever” (Isaiah 59:21).  So pray.  Pray, pray, pray and pray that the Spirit will give you—will give us all—the boldness to speak God's word: his truth, his wisdom, his gospel into a world so desperately in need of them.  It doesn't matter if you're chained up for the gospel like Paul.  That's the gospel paradox.  God reveals his strength when we are at our weakest—just as he did at the cross. And then the last few verses of the letter.  Paul wraps things up saying, “It's important that you should know how things are with me, and what I'm up to; so our dear brother Tychicus will tell you about it.  He is a loyal servant in the Lord.  I've sent him to you with this in mind, so that you may know how things are with us, and so that he may encourage your hearts.  Peace be to the whole family, and love with faith, from God the Father and the Lord Jesus the Messiah.  Grace be with all who love our Lord, Messiah Jesus, with a love that never dies.” Tychicus is making the rounds to let them know what's up with Paul.  Again, Paul's said it several times: he's in prison.  We don't know what else beyond that Tychicus would have told them about Paul, but it's telling that whatever the news is, Paul expects them to be encouraged.  And it doesn't seem that it's news of a soon release.  I expect Paul would have mentioned something like that.  Instead, Paul seems to expect them to be encouraged by his chains.  Again, the opposition he's facing is a sign that the gospel and the Spirit are doing what they're supposed to do, that the gospel is marching on, that (so to speak) Aslan is on the move, and the principalities and powers feel threatened.  And that's good news.  So, knowing his brothers and sisters are standing firm and fighting the gospel fight, he wishes them peace and love with faith and grace—the heart of the gospel, the foundations on which God's new creation is being built. And then that last word.  I'll close with that.  To everyone who loves the Messiah: grace.  Grace with a love that never dies.  The Greek word literally means “immortality”.  Brothers and Sisters, this gracious love will never pass away.  When the battle is finally over, when we have fought the good fight, when we have stood firm and kept the faith, when the church has finally done what she was created to do and expanded God's temple until his presence, his wisdom, his glory have filled the whole earth and Jesus has made a final end of death itself, when we have done what our Lord has called us to do and find—maybe to our own surprise—that we're still standing on our own feet in those shoes of peace, when there are no more lies and Jesus is Lord, then our love for him—which may feel so imperfect and inadequate today—but our love for him that kept us strong through the storm and the battle, will turn out to have been only the beginning of the great gift of love that we will enjoy for ever in God's presence and in his creation set to rights, in that new heaven and earth in which there are no more pain or sorrows or tears or death, only grace and love. Paul began his letter by directing our gaze back before the foundation of the world and now he points forward to day when not only are all God's promises fulfilled, but when he himself sums up all things in heaven and earth himself, the fullness of all in all.  And here in the in-between, in the middle of the story we stand: rescued by love, given a new gospel life in love, equipped with God's word and God's Spirit in love, and filled with God's wisdom that, following Jesus, we will be the new humanity—the firstfruits of his new creation.  Not only for our sake, but for the sake of the whole word over which Jesus the Messiah is already ruling as Lord. Let's pray: O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting.  Amen. [1] The Dead Sea Scrolls Study Edition, ed. F.G. Martinez and E.J.C Tigchelaar (Leiden: Brill, 1997), 109.

Saturday, 16 May 2026   So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28   “And Jesus, He said to them, ‘Amen! I say to you that you, the ‘having followed Me', in the rebirth, when He shall sit, the Son of Man, upon ‘throne, glory, His', you will sit, also you, upon twelve thrones, judging the twelve tribes – the Israel.'” (CG).   In the previous verse, Peter noted to Jesus that he and the others had left all and followed Him. As such, he asked what they would have. In response, Matthew records, “And Jesus, He said to them, ‘Amen!'”   As usual, when making a solemn proclamation, Jesus begins with “Amen.” His word is to be accepted as an assured truth. Continuing, He says, “I say to you that you, these having followed Me.”   The response is limited to true followers of Jesus. For example, there are many people who claim Jesus at this time. Hebrew Roots, Mormons, and Seventh Day Adventists, all claim to follow Jesus, but their doctrine holds to either a false Jesus (2 Corinthians 11:4), or a false gospel (Galatians 1:6-8). Jesus' words are exclusive of such. He next says, “in the rebirth.”   Two points about this. First, it is a new and rare word, paliggenesia, rebirth. It is from palin, again, and genesis, nativity. As such, it refers to a spiritual rebirth or the messianic restoration. It is only found elsewhere in Titus 3:5 –   “...not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration [paliggenesia] and renewing of the Holy Spirit.”   The second point is what this is referring to. Some tie the word to the previous clause. Others to the second clause –   “I say to you that you, the ‘having followed Me' in the rebirth...”   “I say to you that you, the ‘having followed Me', in the rebirth, when He shall sit, the Son of Man, upon ‘throne, glory, His'.”   The first option assigns this time as beginning with John the Baptist and continuing through Christ's ministry. The correct option is the latter. After Christ's ministry is complete and the Holy Spirit is poured out, then the rebirth is made possible. Therefore, Jesus' words are referring to what lies ahead in the future “when He shall sit, the Son of Man, upon His throne of glory.”   This then leaves open a couple of interpretations. Is this referring to the millennium or to the eternal state. Isaiah 65:17 speaks of a new heaven and a new earth. Thus, many equate it to what is said in Revelation 21:1, where it appears the same thought is presented.   However, this is incorrect. In Isaiah 65, it continues, referring to death, such as “For the child shall die one hundred years old.” In fact, such thoughts fill Isaiah 65:20-22. But in Revelation 21:4, it goes on to say, “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”   This cannot be the same time frame. Rather, it refers to the millennium. At that time, Jesus will sit on the throne of His glory, exactly what was prophesied to Israel in the prophets. This will be literally fulfilled. At that time, when Jesus is received as Israel's promised Messiah, He emphatically declares to His disciples, “also you upon twelve thrones, judging Israel's twelve tribes.”   The twelve disciples, who Jesus designates, will act in leadership roles. The idea of judging is not merely that of a court judging offenses. It is a way of referring to leadership, just as the judges of old served under the Lord. In this case, it will be the Lord incarnate with them serving and judging under Him.   Life application: It cannot be that the millennium will be overlooked. God made promises to Israel that must be fulfilled. To say that Isaiah 65 is to be fulfilled in “spiritual Israel,” supposedly meaning the church, does a complete disservice to the promises made exclusively to Israel. The dispensational model must be worked through for people to fully comprehend man's total dependence on God's grace as given through Jesus Christ.   If the millennium does not occur, there will be a void in this progression and in man's seeing what needs to be seen. And more, contradictions in the text itself are seen, such as noted above. Other glaring and irreconcilable contradictions will also arise.   Jesus does not say that the rebirth is the time of the millennium. He says that the time of the millennium will occur in the time of the rebirth –   NO: “the ‘having followed Me', in the rebirth, He shall sit, the Son of Man.” YES: “the ‘having followed Me', in the rebirth, when He shall sit, the Son of Man.”   Jesus includes the word hotan, when (implying hypothesis or more or less uncertainty). In Titus, Paul has shown that the rebirth is an event that occurs based on our relationship with Jesus. It is a condition that believers now possess.   At some point after the commencement of this event, which has been going on for two thousand years thus far, those in this state will enter the millennium, and Jesus will sit on His throne of glory. This promise is made apart from any notion of the rapture or the tribulation. It is simply a point of fact that will occur.   The rapture was, and remained, an unknown event until it was described by Paul with the words, “Behold, I tell you a mystery” (1 Corinthians 15:51). There is no need to shove either the church age or the rapture into Jesus' words here. They simply do not fit. He is speaking to Israel, under the law, about things promised in the law to Israel. He is further defining those matters at this time.   Lord God, You are ever faithful to Your people. We thank You that it is so. Your faithfulness to Israel means You will be likewise faithful to us. And what an encouragement that is. We fail You often, but because of Jesus, we are secure in You. Hallelujah to You, O God! Amen.

From our Sermon May 9th, 2026What happens when worship continues, but the relationship underneath it begins to collapse?In Isaiah 1, God confronts a people who still gather, still sing, and still worship outwardly while their hearts drift far from Him. This is not a message about abandoning worship. It is a call to a restored relationship.“What would change if my worship aligned with my relationship with God?”#Isaiah1 #BrokenWorship #GodofEmotion #AdatHaTikvah #AdatChicago

Daily Dose of Hope May 12, 2026   Name of God: El Olam – The Everlasting God Scripture: Genesis 21:33: Isaiah 40:28, 26:4, Jeremiah 10:10, Psalm 90:1-2   Prayer:  El Olam, Thank You that You are the God of eternity. When my heart fears change, remind me that Your love never ends. When I grow tired, lift me into Your everlasting strength. Anchor my life in Your promises and help me live today in light of eternity. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  Names in ancient times were very significant and the various names of God are incredibly significant.  Each divine name illustrates a particular aspect of God's character and being.  The more we learn about God's names, the more we learn about God's character.   The name of God that we are focusing on today is El Olam.  The Hebrew word Olam means eternity, forever, everlasting, unending. Thus, when the Scripture speaks of God as El Olam, it is referring to him as the Everlasting God.  It is reminding us that God stands outside of time. He is not bound by beginnings or endings, by clocks or calendars. He is the God who was, who is, and who is to come.  For us, who live in a world where things are temporary with many changes, El Olam is like an anchor.  He is the one who never changes, whose promises are sure and strong throughout all time, and whose love is eternal.   In Genesis 21:33, Abraham called on the name of the Lord, the Everlasting God (El Olam), after planting a tree in Beersheba as a reminder of God's enduring covenant.  In Isaiah 40, some of my very favorite Scripture, the prophet calls God the everlasting one.  He is the one who does not grow tired and weary, and He is the one who no one can comprehend. In Psalm 90, we read that God was everlasting to everlasting before even the earth was created.  When Scripture uses Olam, it's not just talking about "a very long time." It is talking about foreverness — there is absolutely no end.  That is hard for us to wrap our brains around! What does that mean for us? Olam means God's mercy never runs out. Olam means His Word is eternally true. Olam means His kingdom cannot be shaken. For believers, Olam is not just about God's eternal nature. It is also about the eternal life He offers us in Jesus. Our lives don't end when our earthly bodies die.  Our life is woven into God's eternal plan. His promises don't have an expiration date and  His love never grows old.   Blessings, Pastor Vicki  

In Isaiah 36, a foreign voice named Rabshakeh stood at Jerusalem's gates and prophesied doom over a nation God was actually saving. Lance Wallnau says that exact same spirit just resurfaced — and three of conservative media's biggest voices are now carrying it. The bitter taste it leaves in your mouth after every podcast is the giveaway. What really happened to Tucker, Candace, and Kelly? Prophetic voice Lance Wallnau exposes the Sennacherib spirit — a 2,700-year-old lying voice that intimidates God's people, counterfeits wisdom, and robs you of the awareness of victory even while America is breaking through. In this episode: - The Isaiah 36 pattern repeating in conservative talk media right now - Why Jesus said discerning of spirits matters MORE than healing in the last days - Jane Hammond's revelation about the toxic vapor smothering America - The wine connoisseur secret to cleansing your spiritual palate - "Mind like water" — how to stop the enemy from amplifying every pebble into a boulder - Why the most capable Christians get quietly taken out of the battle - The hidden tactic Satan uses to rob you of breakthrough you already won - What David's own brothers teach us about being misjudged on the way to destiny - How walking in peace becomes the ultimate weapon of discernment If you've felt heavy, demoralized, or like nothing in this country is working — even while something deep inside you knows America is breaking through — this episode names the spirit doing it to you, and how to break its grip before it steals one more day of your victory. The Lance Wallnau Show 2110: What Happened to Tucker, Candace, and Kelly? | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

A word from Richard Wurmbrand. In Isaiah, we visit the judgment scenes of Ethiopia and Egypt and begin to uncover a mystery called Babylon.

Is God impressed with our worship… or is He actually rejecting it?In Isaiah 66, we see a God who cannot be contained, cannot be fooled, and will not settle for empty religion. This final chapter brings both comfort and confrontation, revealing the kind of heart God honors, the reality of His judgment, and the global, eternal future He's preparing.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

What if God has been reaching out… and we just didn't recognize it?In Isaiah 65, God responds to the cries of His people with a powerful truth — He was never far away. While some turned from Him, others remained faithful, and to them, God promises something incredible: a future made completely new.Today, we're talking about responding to God, remaining faithful in a drifting world, and holding onto the promise that He is still making all things new.

In Isaiah 53:10–12, Pastor Mike reminds us that Jesus fully identifies with us—in our suffering, in our sin, and in His silent submission. Through His willing sacrifice, Jesus satisfied the Father, justified the many, and crushed sin, Satan, and death itself. The Suffering Servant is not only our substitute—He is alive, victorious, and still bringing people from death to life. This Easter, we celebrate the risen Savior who makes us righteous and offers salvation to all who believe.   Learn more about Gratis Church at gratischurch.com.   

In Isaiah 53, written over 700 years before Christ, we see a powerful prophecy of the suffering Savior who would take the punishment for our sins. This passage reveals that Jesus did not suffer for His own wrongdoing—He was pierced, crushed, and rejected for us.This Easter message reminds us of a humbling and life-changing truth: we deserved the cross, but Jesus took our place. Through His sacrifice, we are offered grace we could never earn, forgiveness we could never deserve, and hope that can never be taken away.

Isaiah opens his prophetic book not with abstract theology, but with a devastating diagnosis. In Isaiah 1, the relationship between God and Judah is framed as that of a father and his children—but something has gone deeply wrong. “I have raised children and brought them up, but they have rebelled against me.” What should have been a story of growth, maturity, and participation has instead become a story of rebellion and regression. This episode explores how Isaiah presents sin not merely as disobedience, but as a breakdown in a developmental relationship. Judah is not just guilty—they are estranged sons who have lost alignment with the life of their Father.Isaiah then shifts metaphors, moving from family to medical. The nation is described as a body that is sick from head to toe—wounded, bruised, and left untreated. Their condition is not superficial; it is systemic. Their sins are not isolated acts, but symptoms of a deeper disease.We trace how Isaiah diagnoses what led to this condition: hollow worship, injustice, and a refusal to remain in communion with God. Yet even here, the chapter does not end in despair. God issues a startling invitation: “Come, let us reason together… though your sins are like scarlet, they shall be white as snow.” The Father invites his wounded children back not merely for forgiveness, but for cleansing, healing, and restoration.From there, we move to Mark 2, where Jesus explicitly identifies himself as the physician sent to the sick. In doing so, he takes up Isaiah's diagnostic framework and embodies its solution. Sin is sickness. Humanity is wounded. And Jesus is the healer who restores us to life, communion, and wholeness.This episode invites you to see sin not just as something to be forgiven, but as a condition to be healed—and to encounter Christ as the one who makes that healing possible.Key Passages: Isaiah 1:2-202 Kings 18:13-16 - the events of Isaiah 1:7-9 likely took place at this time in Israel's storyMark 2:16-17Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

He Is Series Immanuel (God with us) — When You Feel Far from God but He Never Left Matthew 1:23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Every time I think about this, I am still amazed. I still can't believe God loves us so much that He sent his only Son to die on a cross for us. What makes it even more remarkable is that when God created us, He knew this was going to have to happen, and He created us anyway! Doesn't that feel crazy to you? I can definitely understand a parent doing something extreme to get their child out of a difficult situation. We have all heard the stories of the incredible things parents have done to save their children. However, they didn't know they would have to do it in advance. God did. God knew exactly what was going to happen in the garden. He knew the betrayal before it even happened. Yet, He created us anyway! I love to think about Adam and Eve and how they got to walk in the garden with God. I can't even really picture it, as I don't know what God looks like or how that worked. However, it is a great thing to sit and meditate on. Was God just a voice in the wind? Did he have a body when He visited them in the garden? What was that like? No one knows, but we can sit with the Lord and ask Him to help us visualize it. I feel as though that would be a calm and peaceful exercise in feeling the Lord around us. I can think of so many ways that God is with us. He is with us in church in so many ways. His Word is proclaimed during Mass. His body and blood are contained in the Eucharist. He is consumed by each person who approaches communion. God also sent the Holy Spirit to be within us all the time. It was really important for God to be with us. So important, He sent Jesus. After Adam and Eve betrayed Him, He separated Himself from them and from His people. Yet, he still looked after them and protected them. He was still their God, but it was more from a distance. They could no longer see Him as they did in the garden. Before Jesus came, God stayed separate from his people. When they built the temple, they built a special place called the “holy of holies,” where God's presence could dwell in a special way. However, only one person could enter this area, only once a year on the day of atonement, and it was only to make a sacrifice. God would talk to his people through a prophet. Everyone couldn't hear God's voice; only a select few whom God trusted passed along his messages or performed his signs of wonder. No one was allowed to see His face. All that changed when Jesus arrived on the scene. Another amazing thing is that God revealed his plan to his people over 700 years before Jesus was born. In Isaiah 7:14, it says, “Therefore, the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” This is such a good example of God knowing when the right time is. He mentioned Jesus coming a long time before He came. However, He did promise to come. He did promise that He would walk among them again. I think the 700 years are important for us because they show that God has a plan for everything. God wasn't just waiting in heaven for a random day and time to bring Jesus to earth. He was in all the details. He was arranging everything perfectly. He picked Mary out specifically. He ordained her for this task, and she said yes! His timing was and is perfect. We don't know why God picked the time and place that He did for Jesus to come into the world. We don't know why he picked Mary or Joseph. We do know that Mary and Joseph were the perfect parents for Jesus. We know God's plan worked, and we are not reunited with Him. Do you remember when I told you about the special room in the temple where the presence of God was kept? It was called the Holy of Holies and was separated from the rest of the temple by a curtain. Did you know that the curtain was torn in two when Jesus died? In Matthew 27:50-52, it says, “And Jesus cried out again with a loud voice and yielded up his spirit.  And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.” God wanted us all to know that there was nothing in between us anymore. He is no longer separated from us! I think most of us know this on some level, and yet I am not sure we are internalizing what that really means for us. I think most of us know that we can talk to God anytime we like. I think this has always been the case. However, did you know that you can hear the voice of God as well? God is talking to each one of us, and if we sit and listen, we will hear Him talking to us. This is very different than the people in the Old Testament. Before Jesus came, direct communication with God was pretty limited to the Priests, Prophets, and Kings. The Priests mediated between God and the people through sacrifice and the law. The Prophets, men like Isaiah, Jeremiah, and Elijah, received direct divine revelation from the Lord. The Kings, like David, were anointed and guided by the Spirit of God. The ordinary people, like you and me, could encounter the Lord through the Torah and sacred Scripture, the liturgy of the Temple, and the prophet's public proclamations. But direct, personal, intimate access to God was not the common experience. The Holy Spirit would come upon people for a specific purpose, then would withdraw. Aren't you so excited that you came into the world after Jesus did? After Jesus died on the cross for us, everything changed! God sent the Holy Spirit to dwell within each baptised person. Not just for a purpose, or a season, but ALWAYS. We now also have direct access to the Father through Christ. (Hebrews 4:16). Prayer is no longer just a petition from a distance. According to the CCC#2564, prayer is a living relationship- a covenant relationship between God and man in Christ. It is life, not merely words. Here is an analogy to help you see the difference. Before Christ, it was like writing a letter to someone across the ocean, hoping they would read it. After Christ is like having a conversation with someone sitting right next to you. We are so lucky to have the opportunity to have such a close relationship. My prayer for each one of you is that if you didn't know this was possible, you do now. I hope if this information is new to you, you are so excited to see what is possible for your relationship with God. Did you know you can sit down and have a conversation with Him, and He will talk back with you? He also talks to us through Scripture, other people, songs, visions, and so many ways. God is with you. He is right there next to you. He is in every situation you are in. He is rooting for you. He is protecting you. He is guiding you. He loves you. He is with you in the good times and in the bad times. I know sometimes we feel alone. We all do. The truth is that we are never alone. God is always with us. If we can't feel his presence, it is not because he is hiding from us. Many things can get in the way of feeling God's presence. They are things we put there, though, not Him. Here are some of them. Unconfessed sin busyness and distraction, a false sense of self-sufficiency, treating prayer as a technique instead of the gift that it is Physical and emotional exhaustion Spiritual dryness (this is not always caused by us; this could be God's invitation to love Him for who He is, not merely for the consolations He gives. Interior Distractions Anger or Bitterness towards the Lord Not taking Spiritual experiences seriously Unforgiveness I am not going to go into detail about each of those. I just wanted to show you that if you are not feeling God's presence, you are not alone, and also, it is not because God is not there. Also, if you want to feel God's presence more, you can do the opposite of those things. For instance, if you have unconfessed sin, you can confess it and remove that barrier. If you have unforgiveness, you can learn to forgive and remove that barrier, too. The CCC#45 says, “We are created to live in communion with God, in whom we find our happiness.” Dear Immanuel, I ask you to bless everyone listening to this episode today. Jesus, we are so grateful you are with us. We are grateful that you walk with us through all the fires of our lives. We are grateful you are there to celebrate the good times. Lord, we ask you to help us to feel you more in our lives. Help us notice you more in our lives. We want more of you and less of us, Lord!! We ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. If you are enjoying this podcast, please share it with a friend. Also, if you could help me out and leave a review that would be great. I look forward to seeing you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, let your hearts know that I am with you until the end of time. Let my words resonate through every trial. Let my presence soothe you. Let my presence go beyond any circumstance.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Peace can feel hard to find in a world filled with pressure, anxiety, and uncertainty. But the Bible reveals that peace isn't just a feeling—it's a place we can live in through Jesus.In Isaiah 53:5, we're reminded that Jesus was wounded so that we could be healed—and that includes the healing of our inner turmoil. 2 Thessalonians 3:16 declares that the Lord Himself is the source of peace, giving it to us at all times and in every way. And in Ephesians 2:14, we see that Jesus doesn't just give peace—He is our peace.This message, “The Place of Peace,” will guide you into understanding how to step out of chaos and into the steady, unshakable peace that only Christ can provide.

This week, we continue our Easter series Resurrection Power. In Isaiah 52:13-53:12, we see Isaiah's prophecy of the Suffering Servant, Jesus, and the agony He endured on the cross to save us. Pastor Eric shares four points as we work through the text: 1) Our exalted savior (52:13-15) 2) Our rejected savior (53:1-3) 3) Our needed savior (53:4-6) 4) Our victorious savior (53:10-12)

What do we do when we see both the justice of God and still long for His mercy?In Isaiah 63, we're given a powerful contrast — a God who brings righteous judgment, yet remains full of compassion for His people. It's a chapter that reminds us that even when we don't fully understand what God is doing, we can look back at what He's already done.Today, we're talking about justice, mercy, and the kind of honest prayer that cries out, “God, where are You?” — while still choosing to trust that He hears.Be Blessed and enjoy!Please follow, like and share our podcast with a friend or family member!

As believers, we often find ourselves in seasons of waiting—waiting on the promises of God. And if we're honest, waiting can be hard. Doubt creeps in, and we begin to question God's faithfulness. But we are called to walk by faith, not by sight. To trust Him even when it doesn't make sense. To hope in Him even when hope feels gone. This week, we're discussing two powerful scriptures that give us strength for the wait: Isaiah 40:31 and Galatians 6:9. In Isaiah 40:31, God promises that those who qavah—who actively wait and bind themselves to Him—will renew their strength. They will mount up with wings like eagles, run and not grow weary, and walk and not faint. Galatians 6:9 reminds us: “Let us not grow weary in doing good, for at the proper time we will reap a harvest if we do not give up.” When we truly wait on the Lord, we discover we can navigate life's headwinds with surprising ease—not by flapping harder in our own strength, but by soaring on His. God may not come when you want Him, but if you don't give up, at just the right time… He'll be right on time...... Just You Wait.

In Isaiah 63 the prophet asks a sobering question about the victorious figure introduced in the opening verse: “Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?” In this episode of Words of Grace, Benjamin Winslett continues this message by focusing on the work of the One … Continue reading "Why Are His Garments Red?"

In Isaiah's vision, the house of the Lord is established as a mountain, lifted above every competing voice, value, and priority. This passage shows that God's ultimate desire is not simply to visit his people, but to build something strong, visible, and transformative among them. So, God, build your mountain here!Be part of what God is doing at Mount Holly. To learn more about our ministries, our pastor, and to plan your visit, click here: https://www.mountholly.orgThank you for partnering with us. Click here to give cheerfully: https://www.mountholly.org/give

In Isaiah 52:13–53:12, we see a shocking picture of a Savior who suffers, is rejected, and takes our place—opening the way to God once and for all. Join us as we uncover how this ancient passage reveals the heart of the gospel and why it still demands a response today.

In Isaiah 55, we're invited to consider the places in life where we feel disconnected, restless, or far from God, and to see how His mercy meets us in ways we wouldn't expect. As He calls us to seek what truly satisfies, we're challenged to witness His work in the world and trust that He is restoring what was once lost.

Check out this Encore show from March 24, 2023 Bible Study: (1:56) Wis 2:1a, 12-22 Father gives his thoughts on the state of society Jn 7:1-2, 10, 25-30 Did Jesus lie to his relatives? Letters (24:13) - Will all Baptized people go to heaven? (25:35) - what was the authority of the Pharisees? (30:21) - Karen writes in about Father's use of the name 'Karen' (31:20) - Paul give more ideas for families getting back to the Church (34:09) - Why does Jesus make clay with saliva? Word of the Day: Tabernacle (36:55) Callers (40:05) - What do you think about the commentary on the gospel of John from Fr. Raymond Brown? (43:58) - Is it okay for two people to cantor during the psalm response at the ambo? (44:37) - In Isaiah it says where the Messiah will be born, but if the rabbis don't follow Isaiah, how did they know where Jesus will be born? (46:09) - I'm a little confused about the covenant made w/Abraham? Could you give a good definition of covenant? (47:38) - Is a medal scapular as good as a brown or green one? (48:21) - Was Jesus a Pharisee, is that possible?

In Isaiah 63 the prophet asks a striking question. “Who is this that cometh from Edom, with dyed garments from Bozrah… this that is glorious in his apparel, traveling in the greatness of his strength?” The answer comes with authority: “I that speak in righteousness, mighty to save.” In this episode of Words of Grace, … Continue reading "Mighty To Save"

Could the Messiah be identified like a DNA fingerprint?In Isaiah 11, written over 700 years before Jesus, we discover prophetic “markers” that reveal the identity of the coming Messiah—where He would come from, how we would recognize Him, and what He would ultimately do.Join us as we explore how these prophecies point directly to Jesus.

Have you ever felt overlooked, forgotten, or defined by your past?In Isaiah 62, God speaks a powerful promise over His people: the names Forsaken and Desolate will be replaced with Delight and Beloved. What was once broken will shine again. God declares that He will not stay silent until His people are restored and their righteousness shines like the dawn.Today we're exploring a chapter about restoration, identity, and the God who refuses to give up on His people. Because when God speaks a new name over your life, everything changes.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

When the ark of the covenant was placed in Solomon's temple, God's glory rushed into that glorious edifice as the Most High came to dwell in His “resting place.” But God was not satisfied. In Isaiah 66, He asked, “Where is the house that you will build Me? And where is the place of My rest?”—then He gave the answer, and it involves us. Such a beautiful revelation!Ministry website: www.shreveministries.orgComparative religion website: www.thetruelight.netThe “Catholic Project” website: www.toCatholicswithlove.orgVideo channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Get Mike Shreve's book revealing the spiritual identity of the sons and daughters of God: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcastRevealing the True Light—a study on comparative religion subjects, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelightOffice phone: 423-478-2843

John 15:9-17,As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.Christianity is unlike every other religion in a lot of different ways, but one of the biggest differences is that Christianity is not really a religion at all, but it's a relationship.Maybe you've heard that before — ‘Christianity' is more than a religion, it's a relationship. I first heard that phrase years ago during some training about how to share the gospel. In my context at the time, pretty much everybody claimed to be Christians, and that actually made spiritual conversations harder … and really short — because if you started the conversation by asking, “Are you a Christian?”, most people would say Yes. But they were saying Yes to a religion.They were saying that they theoretically believed a few things, tried to behave a certain way, and checked the “Christian box.”But ‘Christianity,' according to the Bible, is much more than all that! At the very center is one's relationship with God — it's a relationship created by God, broken by our sin, and then restored by Jesus for those who believe.So a better way to start a spiritual conversation was to ask someone what they thought of Jesus himself — What do you think of Jesus Christ?What if I asked you that this morning? What would you say?There are a few good and true things that might come to mind — Jesus is Lord; He's King; He's the Savior of the world; He's the Treasure of my heart — all these are true (and they're all relational).But maybe one of the most biblical answers that doesn't come to mind right away is that Jesus calls us his friend.What do you think of Jesus Christ? He calls me his friend. Don't you want to be a friend of Jesus?The goal of this sermon is to tell you how. Looking at this passage in John 15, we're gonna answer the question: How do you become a friend of Jesus?There are three ways. First is this …1. He calls you his friend. (verse 15)This is the first thing we need to see, and it's the most foundational. What we need to understand is that being a friend of Jesus is not a self-declared title. We don't get to ‘up and decide' that we're friends of Jesus anymore than we get to decide that we are friends of LeBron James (the second greatest basketball player of all time). Now you can try to do that, but I don't think you'll get very far … if you flew to Los Angeles, drove to LeBron's neighborhood, and walked up to his gate. You hit the buzzer and say, “Hey, it's [me], I'm a friend of LeBron.” No chance you're getting in. Because the person you say you're a friend of has to claim you as their friend. That's what makes verse 15 so amazing. Look at verse 15. Jesus says:No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. And Jesus just tells us this — we didn't even ask for it — Jesus just tells his disciples, and he tells us, I have called you friends. And by itself, we might not be impressed by this … because we all have our own ideas of friendship, informed by our own experiences. So I'm glad that Jesus doesn't leave the meaning of friend up to us, but he fills it out. He puts it in color. More to the MeaningHe tells us that a friend is different than a servant. And this is where we need to pause for a minute. Jesus says he doesn't call us servants anymore, although we are still his servants. In fact, being a “servant of Jesus” is the most common self-designation of the New Testament writers. The apostle Paul says this about himself five times, and also James, Peter, John, and Jude. They all refer to themselves as servants of Jesus — and they were … we are. So here in verse 15, Jesus is not eliminating the reality of our servanthood, but he is deepening the relationship from his point of view.We are servants and friends — and so how do we hold these together? This was a big question for me … because I talk to Jesus everyday and felt like I needed to sort this out. So consider it like this:When we describe who we are, we rightly say we are servants of Jesus, but when Jesus describes who we are, he says friends. That's the way it should be: We say to Jesus, “I'm your servant.” Jesus says to us, “You're my friend.” And the reason why Jesus says that is in verse 15. It's because a servant doesn't know what his master is doing. A servant has no right to know. A servant just does what he's told.But a friend gets let in on what's going on. And that's one way to think about the whole Farewell Discourse in these chapters. That's what Jesus has been up to on this longest Thursday night ever. He is making known to the disciples all that the Father has made known to him. And he's doing this because he wants to, not because the disciples deserve it. This is verse 16:“You did not choose me, but I chose you.” Jesus, on his own initiative, chose to reveal himself to the disciples.Like Abraham and MosesIn theological terms, this is special revelation: Jesus has revealed God to his chosen disciples. And this is fascinating: because what Jesus does here fits with the ‘friend-of-God concept' in the Old Testament. In the whole Bible, before John 15, there have only been two people who were called friends of God: Abraham and Moses. In Isaiah 41:8, God says of Abraham:But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; you whom I took from the ends of the earth, and called from its farthest seas … I have chosen you ...He hears in that special choosing.And back in Exodus 33:11, we read about how God would speak to Moses at the Tent of Meeting, and verse 11 says, Thus the LORD used to speak to Moses face to face, as a man speaks to his friend.We hear in that revelation.So if we were putting together a theology for friendship with God from the Old Testament, we'd say that Abraham and Moses were called friends of God because they had this special access to God: God chose them and revealed himself to them. And in John 15, Jesus says we're his friend on the same basis — because he specially revealed himself to us. And that's where we are in this new location of redemptive history. This is where Jesus has brought us. To be a Christian means that, like Abraham and Moses, Jesus has brought us on inside. He has let us in on the mind of God! We can know God's thoughts! Because Jesus tells us. And that's why he calls us friends.That's the first and most foundational way you become a friend of Jesus. He calls you his friend.How else do you become a friend of Jesus?2. You abide in his love. (Verse 9)This is clear in verse 9. Jesus says in verse 9: “As the Father has loved me, so have I loved you. Abide in my love.”Now Jesus has already told us to abide in verse 4. In verse 4 it's, “Abide in me.” Here in verse 9 it's “Abide in my love.” Those are not two different things — Jesus is just saying the same thing two different ways. To abide in him is to abide in his love. And for the first time in this Gospel, he tells us something about his love that is truly astounding.It starts with that the Father loves him — and Jesus has been saying this the whole time: John 3:35 — “The Father loves the Son and has given all things into his hand.”John 5:20 — “For the Father loves the Son and shows him all that he himself is doing.”John 10:17 — “For this reason the Father loves me, because I lay down my life…”One of the clearest messages in this Gospel is that God the Father loves God the Son. It's an eternal, powerful, perfect love beyond human comprehension. We can only marvel … before the foundations of the world, in all of eternity past, in the pure joy of the Holy Trinity, the Father has loved Jesus! We know that. And we also know that Jesus loves us. That's the glorious truth that emerges so clearly in the Farewell Discourse. For last several weeks, we've been hearing from Jesus how much he cares for us. In fact, at the beginning of this long Thursday night, back in Chapter 13, verse 1, John introduces this section by telling us that Jesus, “Having loved his own who were in the world, he loved them to the end.” Jesus loves us — we know that.So these two things: We know the Father loves Jesus. And we know that Jesus loves us. We know this before verse 9, but in verse 9 this is new: Jesus tells us that he loves us as the Father has loved him. The two things come together. We learn that Jesus's love for us is patterned after, and flows from, the Father's love for him. That eternal, powerful, perfect love the Father has for Jesus is how Jesus loves you and me. And look, let's be honest. We don't really know what that means. We can't comprehend this. It's too much. We can't fully understand this love, but we must abide in it. Jesus says so. Remain in this love. Stay put in this love.Daily Assurance of His LoveIf you do — if you just stay put in the love of Jesus — you will never go wrong. Jesus tells us this, but our own experience often points in same direction.Over the years, I've learned that I get my wobbliest when I lose sight of Jesus's love for me. I'm convinced that the most critical need in my daily experience as a Christian is to be assured of the love of Jesus. I think this is an aspect of how the Spirit ministers the realness of Jesus to us, and I learned this from the apostle Paul … Because in Ephesians Chapter 4, Paul prays for the church — for us — that, according to the riches of God's glory, that God would strengthen us with the Spirit's power to comprehend the love of Christ that surpasses knowledge. That's what Paul says. Paul prays that we comprehend more and more the incomprehensible love of Jesus. That is God's power in our lives.And in my own life, it works out like this … the more I am assured of Jesus's love for me and how much I don't deserve it, then the more I am humbled and filled with joy, and then the more I am poured out in love for others, and then the more I magnify the glory of God. That's my testimony. Any kind of meaningful fruit in my life has come from abiding in the love of Jesus. I know I'm no good for you apart from that. I'm no good for my wife, for my children apart from that. We are all no good for anybody apart from the love of Jesus. Stay put in that love. How to Stay PutBut how exactly? How do I stay put in the love of Jesus? Well, Jesus tells us in verse 10:“If you keep my commandments, you will abide in my love.”That's simple enough. And we've already seen some of this back in Chapter 14: that our obedience to Jesus demonstrates our love for Jesus — We learn here that our obedience to Jesus is what it means to abide in him.In other words, abiding in the love of Jesus means we do what Jesus says. And this is not fine print we're supposed to ignore. It's right there, right beside the abiding. If we keep his commandments (if we do what he says), we will abide in his love. These two always come together: salvation and discipleship. And we need to make sure to get this right in how we give Jesus to others. Sometimes, I think in an effort to make Jesus seem more appealing to people, Christians can emphasize his love but downplay his moral demands … as if his moral demands are not part of his love. We gotta understand that Jesus telling us how to live is part of his love for us. He saves us to lead us, not to leave us to ourselves. This is why true faith in Jesus always includes repentance from sin. Faith and repentance are two sides of the same coin. Every time we turn to Jesus, we are turning from something else. And that is always good news. It's always the best thing you can do. And if you're concerned that obedience to Jesus is a burden, just look what he says in verse 11. He says, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.”The real question is: Do we want the joy of Jesus, or are we gonna keep chasing the lesser joys of this world?If we want the joy of Jesus, abide in his love, which means doing what he says, which means … he calls us friends. See how this comes together? Verse 10: “If you keep my commandments, you will abide in my love.”Verse 14: “You are my friends if you do what I command you.”Abiding in the love of Jesus (and doing what Jesus says) are one thing — and that's how you become a friend of Jesus.Now, the third way you become a friend of Jesus …3. You love his other friends. A couple of weeks ago we talked about what's in view when Jesus mentions his commandments. It's not just the quotations of Jesus in the Gospels, but the commandments of Jesus are really the entire biblical testimony. It's the whole hog of God's moral will revealed in Scripture which is summarized in love — love for God and love for neighbor. The Bible teaches us to show kindness and goodwill to all people (Matthew 22:37–40; Romans 13:9). This is called neighbor-love. It's all background and baseline to what Jesus says here, and it's important to keep in mind because it helps us understand that the love Jesus is talking about in verse 12 goes a level deeper.And this is one you gotta see. So everybody find verse 12 for a minute and help me out. Chapter 15, verse 12, Jesus says:“This is my commandment, that you love one another as I have loved you.” Our Supernatural LoveSo Jesus has narrowed the object of love and the kind of love it is. The object of love is not all people everywhere — he's not talking about neighbor-love. He's talking about one another.As we've seen back in Chapter 13, this is love for fellow brothers and sisters in Christ. And as for the kind of love we have, Jesus says, is the love he has for us. Which, remember, is the love that the Father has for him.This is dense, but track with what Jesus is saying: Jesus loves us as the Father has loved him. Jesus tells us to love one another as he has loved us! Which means: the love of Jesus for Christians becomes the love of Jesus between Christians. This is next level. The love we share as brothers and sisters in Christ is love that finds its source in the Holy Trinity. It is supernatural love. It literally is not of this world. And that's why divisions in local churches, among Christians, should grieve us. So often it's because we've adopted the world's way of thinking.Framework for DivisionTo help here, let's step back for a minute and I want to give you a framework for how to think about division overall. Think about it in three tiers: there's disagreement, then dispute, then division.Disagreement is simply when we think differently about something (happens all the time). Dispute is when the thing we disagree about merits formal mediation (we need to deliberately talk it out). Division is when you cannot find either agreement or acceptance, and so parties must separate.Got those three categories? Y'all wanna know why our world is so polarized? It's because in our world, every disagreement is automatically a division. Our world just flattens the whole thing. Because why not? Life is more comfortable that way. Where there is no bond of love between people, you don't put up with discomfort — that's the world's way of thinking. And so often — not all the time — but often, when there are divisions in the church, it's because we have adopted the world's mindset. We think our disagreements have more power than the love of the Trinity that we share. We Are a ChurchThis is why the polarization of local churches should grieve us. And it's why we don't do it here.Over the years, we've had people divide from our church because we're not woke and because we're not MAGA. Which is true. We are neither. Because we're a church. … a church.And that means, yes, we stand firm with moral clarity: Abortion is murder. Every human is created in God's image and has wonderful dignity. Marriage is between a man and woman. There are only two sexes, male and female, and they're different. If one's highest allegiance is to anything other than Jesus it's idolatry.None of that's political. They're just facts according to the Word of God, and we believe them like we believe in oxygen.That's part of what it means to be a true church — and it means that we are friends of Jesus. The love we share is Jesus's love for us, which is sacrificial, verse 13 — it's love sacrificial enough to endure disagreement. To bear with one another, forgiving one another as the Lord has forgiven us (see Colossians 3:13).To be a friend of Jesus, it means you love his other friends.Don't you wanna be a friend of Jesus? First, he's gotta call you his friend.Second, you abide in his love (do what he says).Third, you love his other friends.And all these things are true of us only by the power of the Holy Spirit. And that's what brings us to the Table this morning — because where else do friends go?The TableWhat we do here when we eat the bread and drink the cup is often called communion. It's because we are together sharing in our common union to Jesus. We are, at the same time, remembering the death of Jesus for us, and that it's his death that brings us together and keeps us. We are brothers and sisters together of Christ. He calls us friends.And if that's you, if you've trusted in Christ, we invite you to eat and drink with us. His body is the true bread. His blood is the true drink. Let us serve you.

In Jonah 1, a prophet hears God's call and runs in the opposite direction. In Isaiah 6, another prophet hears God ask, “Whom shall I send?” and responds, “Here I am. Send me.”In this message, Pastor Tim Riddick reminds us that God makes His invitation personal through us, and how we respond matters. Avoidance may feel safe, but it's still running. The difference between Jonah and Isaiah wasn't talent or gifting. It was availability.Questions for Reflection: • Who might be your “Nineveh” - someone God is prompting you to move toward instead of avoid? • What step could you take this week to move from delay to obedience?

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

In Isaiah's day, the people had started to treat the worship of God in a very casual way. But God does not want rote “worship,” rather, He wants our whole heart.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. Many of us remember singing these words, perhaps as little children in Sunday School: “This little light of mine; I'm gonna let it shine. Hide it under a bushel? No! I'm gonna let it shine.” Those simple lyrics carry a powerful Biblical truth. In Isaiah 60:1, God calls His people to action, saying, “Arise, shine, for your light has come, and the glory of the LORD rises upon you.” That light is Jesus Christ. He stepped into a dark world, took our sin upon Himself on the cross so we could be forgiven and eternal life could be ours. When we place our faith in Him, His light shines in us, not to be hidden, but to be shared. The world around us is filled with people searching for hope, peace, and truth. God calls us not to shine the light of Christ through telling others about Him. Let's not keep it to ourselves—let's share the Gospel! For help in sharing your faith, visit our website at sharelife.today.

In Isaiah 39 we see a test that God has for Hezekiah...and how he handles it...how he fails it. Join us to see this and learn from the lesson God was teaching him. In our Thru the Bible study, we are journeying through the Bible, at a pace of around a chapter a week! We invite you to join us in this discovery of God's Word! Calvary Roswell Roswell, NM Pastor Jim Suttle

Malachi 4 Tells Us God Takes Care of His Own and that Those Who Wait Upon Him and “fear my {God's} name” Will Not Be Disappointed MESSAGE SUMMARY:  Isaiah, in Isaiah 64:3,8, says that God is the awesome God who created everything: “When you did awesome things that we did not look for, you came down, the mountains quaked at your presence . . . But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”. In Isaiah 65:11-13, Isaiah expresses God's disappointment in being snubbed by His chosen people, the Jews. However, Isaiah expresses how pleased God is with being welcomed by the Gentiles {my servants}: “'But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in.' Therefore thus says the Lord God: ‘Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame.'". Malachi tells us, in Malachi 4:1-3, that God will punish evildoers while sparing those who fear His name: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.". God takes care of His own, and those who fear the Lord and who wait upon the Lord will not be disappointed.   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will not be ashamed of the Gospel.  I will not be ashamed of the Gospel of Jesus Christ for it is the power of God for the salvation of everyone who believes (including me). From Romans 1:16 SCRIPTURE REFERENCE (ESV): Isaiah 64:3-10; Deuteronomy 28:58; Nehemiah 4:1-11; Malachi 4:1-6; Psalms 66b:11-20 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 3 – Incomplete Finished Work” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Everything that God tells us is true, and responding to that truth is not optional. There are moments when the LORD makes the urgency unmistakable, and the only faithful response is obedience, even when it is uncomfortable or costly. In Isaiah 20, God uses Isaiah's obedience as a living example, showing us that walking in truth often requires surrender before it brings understanding. This chapter reminds us that obedience to God has the power to expose false trust, redirect our hearts, and change lives forever.

It used to be a lot simpler to take out the garbage. The only decision we had to make that day was to take it to the curb. Not so much anymore! Now you've got to make sure you don't put out any grass clippings or limbs with your regular trash. We recycle everything! And those items are supposed to be separated. When we lived in the Metropolitan New York area their rules about garbage disposal were even more complicated. My friend Craig had recently moved there and wasn't familiar with the regulations. He let his garbage pile up for the first few weeks with odoriferous results. He finally found the instructions on handling trash and he told me, "It wasn't that I didn't want to get rid of that garbage, I just didn't know how to." I'm Ron Hutchcraft and I want to have A Word With You today about "Saying Goodbye to the Garbage in Your Life." Some of us face a quandary similar to my friend's, only with the emotional and spiritual garbage of our lives. Things we've done that we wish we could undo. Things we hope no one ever finds out about. The guilty memories that keep replaying in our brain. Not to mention the pain we carry inside. We want to get rid of our garbage, we just don't know how to, and it continues to pile up in our soul. Well, there is a designated dumping ground for our lifetime of garbage. It's on a skull shaped hill with a rugged cross at the top. Our word for today from the Word of God comes from 1 Peter 2:24. Speaking of Jesus, it says, "'He Himself bore our sins in His own body on the cross, so that we might die to sins and live for righteousness.'" See, all the guilt of all the sins that you and I have ever done, God's Son absorbed when He was dying on that cross paying our death penalty for our sin. In Isaiah 53, God graphically describes this dumping of all our sin garbage on His Son. It says, "He carried our sorrows, He was pierced for our transgressions, He was crushed for our iniquities, the punishment that brought us peace was upon Him." Just think! Every lie we've ever told, every angry, hurting word we've ever spoken, Jesus carried it on that cross. Every lustful thought, every immoral act, every adulterous act, every act of violence or selfishness, Jesus the sinless Son of God absorbed it into His soul on that cross. Why? In the words of the Bible, "God so loved the world that He gave His one and only Son." And today this Jesus invites you to bring the accumulated garbage of your life to the cross where he died to forgive it. Jesus said of those who nailed Him to that tree, "Father, forgive them." If He could forgive that, there's nothing you've done that He cannot and will not forgive! But you have to come to Jesus willing to admit that you're a sinner, willing to tell Him that you're putting all your trust in Him to erase your sin from God's book and to give you life forever. You can trade in your guilt for His forgiveness. You can trade in your pain for His healing. You can trade in death for eternal life when you ask the One who died for you to be your own Savior. Have you ever done that? If you're not sure you have; if you're ready to finally be forgiven and clean, let me encourage you to go to our website where we have laid out very simply how you can begin your personal love relationship with Jesus Christ. Go to ANewStory.com. There is no reason to deal with the garbage of your life again. Not when Jesus Christ has shown you what to do with it. Bring all of that garbage of all of your life to Skull Hill where it was already dealt with by Jesus, and leave it there.

It used to be a lot simpler to take out the garbage. The only decision we had to make that day was to take it to the curb. Not so much anymore! Now you've got to make sure you don't put out any grass clippings or limbs with your regular trash. We recycle everything! And those items are supposed to be separated. When we lived in the Metropolitan New York area their rules about garbage disposal were even more complicated. My friend Craig had recently moved there and wasn't familiar with the regulations. He let his garbage pile up for the first few weeks with odoriferous results. He finally found the instructions on handling trash and he told me, "It wasn't that I didn't want to get rid of that garbage, I just didn't know how to." I'm Ron Hutchcraft and I want to have A Word With You today about "Saying Goodbye to the Garbage in Your Life." Some of us face a quandary similar to my friend's, only with the emotional and spiritual garbage of our lives. Things we've done that we wish we could undo. Things we hope no one ever finds out about. The guilty memories that keep replaying in our brain. Not to mention the pain we carry inside. We want to get rid of our garbage, we just don't know how to, and it continues to pile up in our soul. Well, there is a designated dumping ground for our lifetime of garbage. It's on a skull shaped hill with a rugged cross at the top. Our word for today from the Word of God comes from 1 Peter 2:24. Speaking of Jesus, it says, "'He Himself bore our sins in His own body on the cross, so that we might die to sins and live for righteousness.'" See, all the guilt of all the sins that you and I have ever done, God's Son absorbed when He was dying on that cross paying our death penalty for our sin. In Isaiah 53, God graphically describes this dumping of all our sin garbage on His Son. It says, "He carried our sorrows, He was pierced for our transgressions, He was crushed for our iniquities, the punishment that brought us peace was upon Him." Just think! Every lie we've ever told, every angry, hurting word we've ever spoken, Jesus carried it on that cross. Every lustful thought, every immoral act, every adulterous act, every act of violence or selfishness, Jesus the sinless Son of God absorbed it into His soul on that cross. Why? In the words of the Bible, "God so loved the world that He gave His one and only Son." And today this Jesus invites you to bring the accumulated garbage of your life to the cross where he died to forgive it. Jesus said of those who nailed Him to that tree, "Father, forgive them." If He could forgive that, there's nothing you've done that He cannot and will not forgive! But you have to come to Jesus willing to admit that you're a sinner, willing to tell Him that you're putting all your trust in Him to erase your sin from God's book and to give you life forever. You can trade in your guilt for His forgiveness. You can trade in your pain for His healing. You can trade in death for eternal life when you ask the One who died for you to be your own Savior. Have you ever done that? If you're not sure you have; if you're ready to finally be forgiven and clean, let me encourage you to go to our website where we have laid out very simply how you can begin your personal love relationship with Jesus Christ. Go to ANewStory.com. There is no reason to deal with the garbage of your life again. Not when Jesus Christ has shown you what to do with it. Bring all of that garbage of all of your life to Skull Hill where it was already dealt with by Jesus, and leave it there.

What is the point of fasting? Jonathan and Seth discuss their experiences with fasting, different types of fasts, the potential challenges of fasting, and what "true fasting" looks like according to Isaiah 58:1-9a. In Isaiah's vision, fasting has a social component; it changes how people live, and it also alters the structure of entire societies. It involves liberation, sharing one's resources, and the deep humility that requires personal transformation. It is less about abstaining from food but rather about abstaining from injustice. This seems like a pressing word for today. We're glad you're with us! If you've listened to our episodes, we hope you know where we stand on Immigration and Customs Enforcement (ICE). To be clear, however, we unequivocally oppose ICE, its goal, the murders it's caused, and the terror it strikes in our neighbors. We hope you'll join us in condemning it.

THE PROPHET ISAIAH lived through turbulent times, with kings of Judah who ranged from the good (Hezekiah, Jotham. Uzziah) to the evil (Ahaz, Manasseh, Amon).  In Isaiah 7, the prophet is sent to Ahaz by God with a word about the invasion of his land by the combined forces of Syria and the northern kingdom of Israel. This was despite the fact that Ahaz “made offerings in the Valley of the Son of Hinnom and burned his sons as an offering” (2 Chr. 28:3, ESV), a reference to the sacrifice of children to Molech. God gave Ahaz a sign, an already-but-not-yet prophecy:  Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. (Isa. 7:14–16, ESV)This was a promise that Judah would not be conquered by his northern neighbors, but it was also a promise that a virgin in the future (Mary) would give birth to “God with us”—the meaning of the name Immanuel. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Are you stuck? So many settle for an unsatisfying life because it's familiar and they are afraid to trust God to take them to something better. In Isaiah 43, God reveals his deep love for us and his plan to take care of us all the way to the Promised Land. His love will keep us moving forward.

Contrary to what many may believe, God isn't some elusive spirit waiting for the clever few to find Him. In Isaiah's prophetic song, we discover what God reveals about His identity, power, and purpose. Study along with Alistair Begg on Truth For Life. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘Here is My Servant' • Learn more about our current resource, request your copy with a donation of any amount. • Share the Gospel this holiday season by giving gifts that lead others to Jesus! At truthforlife.org/gifts you'll find ESV Study Bibles for both men and women for only $15, children's hardcover storybooks—three books for just $10, and a brand-new evangelism booklet by Alistair Begg, only $1 each! Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

In Isaiah 61, we have one of the great prophecies about the Messiah. It tells us the Messiah is going to deal with the problems of life—and that shows us something about sin.  Sin is not just breaking God's scale and breaking God's heart; it's also breaking God's design for us. God's law is also the design print of your heart, the way you were built to work. So when you break God's law, you're trampling on yourself. In Isaiah 61, we can see 1) what the problem is, 2) what God is going to do about it, and 3) how we should respond. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 21, 1999. Series: What's Really Wrong with the World. Scripture: Isaiah 61:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.