Podcasts about in isaiah

In Isaiah 9, we meet the promised child who brings light into our darkest places. Discover what it means that Jesus is our Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace—and why his rule changes everything.

Today's Promise: Isaiah 44:3 Have you ever been so thirsty that nothing else mattered except finding a drink of water? Physical thirst can be overwhelming—but there's an even deeper thirst that no amount of water can quench: the thirst of the soul. When our spirits feel dry, empty, or worn down, God steps in with a powerful promise. In Isaiah 44:3, He declares that He will pour out His Spirit like refreshing water on all who are thirsty. Just as rain revives dry ground, the Holy Spirit brings new life, strength, and joy to our hearts. You don't have to stay in a place of spiritual dryness. God invites you to drink deeply from His Spirit and experience the overflowing refreshment only He can provide. Join me in today's episode as we explore this powerful promise and learn how to step into God's renewing presence.

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

We all love a good ending—whether it's shocking, heartbreaking, frustrating, or full of hope. But how does God's greater story end? In Isaiah 65 we catch a glimpse: a new heaven and a new earth, where sorrow and death are gone, where purpose and peace are restored, and where joy overflows. This isn't just God's story—it's our story too. We can look forward with hope, with purpose, and with expectation, knowing the Author who began the story will finish it. —Speaker : Leon Evans - Lead Pastor

"In Isaiah 38 and 39, we step into two pivotal moments in King Hezekiah's life. First, we see his desperate prayer for healing answered by God with mercy and extended years—a powerful reminder of God's compassion and the power of prayer. But soon after, Hezekiah falters, proudly displaying his treasures to Babylon, setting the stage for future judgment. These chapters capture the tension between humility and pride, gratitude and carelessness, showing us how quickly our hearts can shift when blessings turn into boasting. It's a story that challenges us to live with gratitude, wisdom, and foresight."As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Rosh Hashanah, “The Head of the Year,” is the fifth of the seven holy observances mentioned in Leviticus 23. This name is never used in the Scriptures to refer to this feast, despite the fact that it is the most common name used today. This name is used because the Rabbis believed it was on this day that the creation took place. Thus, it has become known as the beginning of the Jewish civil calendar year.In the Bible, Rosh Hashanah is called “Yom Teruah,” (“A Day of Blowing”), referring to the blowing of the “shofar” or ram's horn (Numbers 29:1). It is also called “Zicharon Teruah,” (“a memorial of blowing,” or “a remembrance of blowing”) (Leviticus 23:24). Rosh Hashanah occurs on the 1st of Tishrei (the seventh month in the Hebrew calendar), whereas Yom Kippur (the next major festival) is observed on the 10th day of Tishrei. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Naraiim” or “Days of Awe.” It is during these ten days that Jewish people are to perform deeds of repentance and restoration in order to be assured that their sins are forgiven on Yom Kippur.Most notably, Rosh Hashanah is known for the blowing of the ram's horn. According to the Rabbis, the sounding of the ram's horn symbolized the final regathering of the Jewish people when Messiah comes, and the dead are resurrected. In Isaiah 27:13 we read:“And in that day a great trumpet (shofar) will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.”With this, the B'rit Hadashah (“New Testament”) agrees. Matthew 24:31 states,“And He will send His angels with a loud trumpet (shofar) call, and they will gather His elect from the four winds, from one end of the heavens to the other.”In this verse, Yeshua prophesied four things will happen at His second coming: First, angels will be sent out to regather the Jewish people; Second, this event will be accompanied with the blast of the shofar; Third, the focus is the regathering of the “elect” or “chosen,” by which is meant the Jewish people; Fourth, this regathering is from a worldwide dispersion.YouTube: https://youtube.com/live/JBIgpgVg5g4Send us a text

"The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness."  Lamentations 3:22-23 God's grace is the sunrise after every long night; each day is an invitation to begin again, no matter how many times we've stumbled. Just as the dawn breaks the darkness, so too does God's love illuminate our path, reminding us that His mercies are new every morning. Every sunrise offers a fresh start, a chance to embrace the beauty of God's plans for us. Take, for example, the story of Peter, who, despite his denial of Christ, was lovingly restored and entrusted with great responsibility. This powerful narrative illustrates that new beginnings bloom where God's mercy meets our brokenness. Peter's failures did not define him; instead, they became stepping stones to his divine purpose. Just like Peter, we must remember that our past missteps are merely chapters in a larger story that God is writing in our lives. Psalm 36:5 says, "Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds." With God, every ending is just the first line of a brand new story; our past failures are not the final chapter. In Isaiah 43:18-19, we are reminded, “Do not remember the former things, nor consider the things of old. Behold, I will do a new thing!” This promise assures us that God is always at work, crafting something beautiful from our past experiences. Each moment of despair will transform into a springboard for hope. Brethren, remember this: "no matter how heavy yesterday feels, God's love will lift you into tomorrow, offering fresh hope with every step forward." Trust in His grace, for each new day is a gift — an opportunity to begin again, strengthened by faith and carried by His unwavering mercy. Let go of past burdens and walk confidently into the future, knowing that you are never alone. Amen. John 1:16 says, "From Christ's fullness we have all received grace upon grace." Amen. Prayer for the Day!Dear Lord, thank You for the gift of new beginnings and for the promise that we are never defined by our past. I pray for you, dear listeners, may you receive grace upon grace. May each sunrise bring renewed hope, and every step forward be guided by wisdom and love. May doors of opportunity open before you and may peace fill your heart as you embrace the journey ahead. Go forth in faith, knowing you are covered with favor and that new beginnings are blessed with endless possibilities. In Jesus' name. Amen.

In Isaiah 58, does God condemn his people for having too much delight in his ways? Pastor John distinguishes hypocritical pleasure from true, generous joy in God.

God reigns over nations...and brings judgment on nations. In Isaiah 23 we see God describing the judgment He would and did bring on Tyre. Join us to seek to understand this and make applications into our day. On Wednesday nights, we work through Bible a chapter at a time. We are excited to seek to gain a wide understanding of God's Word. We invite you to join us! Pastor Jim Suttle Calvary Chapel of Roswell, NM

“All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.” (2 Timothy 3:16–17 NLT) Over the next few days, we’re going to address some frequently asked questions about the Christian faith. It’s likely that none of these questions will be new to you. You’ve probably heard them—or maybe even asked them yourself—more than once. I want to emphasize that these questions are valid. They often indicate a thoughtful approach to the Christian faith. But sometimes questions are nothing more than a smokescreen—a way of deflecting the truth of the gospel. They are excuses for not making a decision for Christ. With that in mind, let’s proceed. In Isaiah 1:18, God says, “Come now, and let us reason together” (NKJV). Christianity is a logical faith. It was only after I became a Christian that the world began to make sense to me. Prior to becoming a believer, I thought that mankind was basically good. And I really struggled with the horrible things that people did to people. But after I became a believer and discovered that the Bible teaches that mankind is sinful, I began to understand. I also discovered that God can change the human heart. Becoming a Christian doesn’t mean you have to check your brain at the door. Bring your questions, even the tough ones. Find out what God says in His Word. Of course, if we’re going to search for answers in God’s Word, we need to be able to trust it. So, our first question is: How do we know the Bible is true? We can point to its amazing origin. The Bible is actually sixty-six different books written over a span of 1,500 years by some forty different authors from every walk of life, including kings, peasants, philosophers, fishermen, poets, statesmen, and scholars. Yet every one of them wrote about the same theme, God’s redemption of mankind. Because God Himself directed their words. We can point to archaeology. For many years, scholars used archaeology to argue that the Bible was unreliable. They could find no evidence of certain names, places, and events mentioned in Scripture. As archaeologists uncover more and more of the ancient world, however, they are discovering that the Bible is quite accurate. We can point to prophecy, specifically prophecies about the Messiah. Jesus fulfilled many Old Testament prophecies—including being born of a virgin, being born in Bethlehem, and being crucified—centuries after the prophecies were made. Perhaps most importantly, we can point to what the Bible says about how to know God and how to live in these troubled, crazy times. It’s the only book that speaks with authority in this realm. And it’s the only book whose promises resonate deep within us. Ultimately, the best way to discover that the Bible is true is to experience its truths in your own life. Reflection question: How have you experienced the Bible truths in your own life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

What do you do when the enemy's threats feel overwhelming and your strength feels small? In Isaiah 37, King Hezekiah shows us the power of prayer in the face of impossible odds. Surrounded by the mighty Assyrian army and mocked by their blasphemous words, Hezekiah doesn't turn to politics, weapons, or alliances he turns to God. This chapter is a powerful reminder that when we humble ourselves before the Lord, He fights battles we could never win on our own. Today, we'll explore Hezekiah's prayer, God's response through Isaiah, and the miraculous deliverance that proves God's sovereignty over every earthly power.”As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

In Isaiah 2, Isaiah envisions a glorious future where all the nations stream to worship the Lord and all their inhabitants lay down their weapons forever. Alex, Jim, and Sam discuss and, for the first time in a while, disagree.

In Isaiah 43, the prophet reminds God’s people of their greatest deliverance, the miraculous Exodus. Nothing else defined their national identity like this miracle, which they were commanded to celebrate each year at Passover. Even so, the prophet writes in 43:19 that God will do a new thing, make a new way, something even better. […]

In Isaiah 36, the mighty Assyrian empire marches against Judah, and King Hezekiah faces a terrifying test of faith. Surrounded by threats, taunts, and overwhelming odds, the question is clear: will God's people trust in human power or in the living God? This chapter isn't just about an ancient battle—it's a reminder of how we respond when fear tries to silence our faithAs always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

We've started a new book: Isaiah. In Isaiah 1, the prophet explains Israel's heart problem, and what they need to do—or believe!—in order to fix it. Alex Duke, Jim Hamilton, and Sam Emadi discuss.

We continue our Trusting the Covenant series with a sermon entitled “Invited to Heal and Hope.” In Isaiah 55 and Isaiah 40, God speaks tenderly to a people who are weary, wounded, and worn out—people not unlike us.

Malachi 4 Tells Us God Takes Care of His Own and that Those Who Wait Upon Him and “fear my {God's} name” Will Not Be Disappointed MESSAGE SUMMARY:  Isaiah, in Isaiah 64:3,8, says that God is the awesome God who created everything: “When you did awesome things that we did not look for, you came down, the mountains quaked at your presence . . . But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”. In Isaiah 65:11-13, Isaiah expresses God's disappointment in being snubbed by His chosen people, the Jews. However, Isaiah expresses how pleased God is with being welcomed by the Gentiles {my servants}: “'But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in.' Therefore thus says the Lord God: ‘Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame.'". Malachi tells us, in Malachi 4:1-3, that God will punish evildoers while sparing those who fear His name: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.". God takes care of His own, and those who fear the Lord and who wait upon the Lord will not be disappointed.   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will trust in the Lord with all my heart. I will trust in the Lord with all of my heart and lean not on my own understanding.  In all my ways I will seek to know Him, and He will make my pathways straight.   From Proverbs 3:5f SCRIPTURE REFERENCE (ESV): Isaiah 64:3-10; Deuteronomy 28:58; Nehemiah 4:1-11; Malachi 4:1-6; Psalms 66b:11-20 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Crumbs From The Table ” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

“When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior.” (Isaiah 43:2–3 NLT) Have you ever gone through a hard time and wondered where God was? I can tell you where He was: He was right there with you. Not only that, but He will be with you tomorrow and the day after. And He will be with you on the day you leave this earth for Heaven. In Isaiah 43:2–3, God says, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior” (NLT). You’ll notice that He doesn’t say, “I will keep you in the shallow end.” He doesn’t say, “I will make sure that you stay on the riverbank.” He doesn’t say, “I will keep you a safe distance from the fire.” God doesn’t promise comfort. The paths He lays out for us aren’t always smooth and level. He doesn’t guarantee a life free from failure, devastation, pain, anxiety, loneliness, or doubt. He guarantees that you will never face any of those things alone. You will never have to rely solely on your own strength to endure any of them. The psalmist David wrote, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:4 NLT). God is with you. He will be with you. You don’t have to fear evil. God will be with you on your good days and on your bad days. He will be with you in your grief of a lost loved one and in your joy of a baby’s birth. You don’t have to be afraid. Jesus said, “I will never fail you. I will never abandon you” (Hebrews 13:5 NLT). Also, the Bible tells us, “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8 NLT). There will never come a time when He changes His mind and leaves you. Sometimes when we pray, it may seem as though God is late in answering. Sometimes when God comes through for us, it is later than we expected. God is never late. His delays are delays of love. Even God’s silence can be a silence of love. He wants us to pour our hearts out to Him. He will enter into that pain with us. He will answer in the way He chooses. Call on Him. Reflection question: What does it mean to you that God is always present in the midst of pain, suffering, and struggle? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. Isaiah 66:9 As September unfolds like a vibrant tapestry, it beckons us to lean into the promise of God's blessings. Just as a seed, once buried in the dark earth, must endure the waiting period before breaking through the soil, our dreams and aspirations often require time and patience to flourish. In Isaiah 66:9, we are reminded that God does not rush His plans; He nurtures them until the moment is just right. This month, prepare your heart to receive the miracles that are on the horizon. Consider the story of Hannah, who fervently prayed for a child. Year after year, she waited, pouring out her heart to God with unwavering faith. Her waiting was not in vain; it deepened her relationship with the Lord and ultimately led to the birth of Samuel, a prophet who would impact nations. Just as dawn follows the darkest night, your season of waiting is preparing you for a breakthrough that will shine light into your life. Genesis 18:14 says, "Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.” "September whispers of miracles in the making," and with every tick of the clock, we draw closer to the fulfillment of God's promises. As you navigate this month, envision each day as a step toward your blessing — a reminder that every hope sown in faith is on the brink of blossoming into reality. Embrace this anticipation with open arms, knowing that God is orchestrating everything for your good. In moments of doubt, remember the words of Jeremiah 29:11: "For I know the plans I have for you," declares the Lord. These plans are not just good; they are filled with hope and promise for the future. Every prayer you have offered up, every tear you have shed in longing, is known and cherished by our Creator. He is working behind the scenes, cultivating the fertile soil of your life so that your blessings can thrive. Amen. Philippians 1:6 says, "I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus." Prayer for the Day! Thank God for the promises. I declare that this September shall be your month of delivery, where your dreams take flight and blessings overflow.  May every effort you make yield abundant results, and may each day bring you closer to your heart's desires. May joy fill your mornings, peace rest upon your nights, and hope guide your steps through every challenge. This September, may new opportunities find you, and may happiness and success be yours in abundance. In Jesus' name, I pray, Amen. 

In Isaiah 17, God pronounces judgment on Damascus and Israel. Once proud and flourishing, they will be reduced to ruin because they trusted in idols and foreign alliances instead of the Lord. Yet, even in judgment, there is a glimpse of hope: a remnant will turn back to God, remembering their Maker.Isaiah 18 speaks to Cush (Ethiopia), portraying a nation of power and influence. Though Cush sends envoys and displays strength, God reminds them that He is the one who directs the course of nations. At the appointed time, all nations will recognize His sovereignty and bring tribute to the Lord in Zion.Together, these chapters remind us that human strength, wealth, or alliances cannot save—only God can. Judgment is certain for the proud and the self-reliant, but those who return to the Lord will find mercy and life.Earthly power cannot secure us, but turning back to God does. Nations rise and fall, but the Lord remains sovereign over all.~~~Catch the Season 1 of Isaiah Recap video: Recap Video~~~Get more information on the series:https://ruc.org.za/isaiahPlan a visit to Rosebank Union Church in Sandton, Johannesburghttps://ruc.org.za/visit

What happens when we truly encounter the glory of God? In Isaiah 6, the prophet steps into the temple and is forever changed. He doesn't just feel the presence of God, he experiences His power, His holiness, and His glory in a way that shifts everything. Isaiah enters undone, aware of his own brokenness, but he leaves cleansed, forgiven, and ready to respond to God's call: “Here am I, send me.”Encounter Sunday is a moment for us to do the same, to position ourselves in the presence of God and hunger for more than just a good feeling. His presence can be felt, but His glory transforms. It takes us from comfort to conviction, from weakness to empowerment, from merely attending church to becoming the Church.If you've been longing for breakthrough, deeper intimacy with God, or clarity in your calling, this is the place to draw near. Come hungry, come expectant, and come ready to respond. Because when you step into the glory of God, you won't leave the same, you'll leave transformed, filled, and sent.Follow us!WEBSITE: https://www.compassiondickson.church/FACEBOOK: https://www.facebook.com/compassiondicksonINSTAGRAM: https://www.instagram.com/compassionchurchdickson?igsh=eXp3Mm9ubG81aTQx&utm_source=qrSunday Extended Podcast: https://youtube.com/playlist?list=PLRTsMFJ4TR5xa0PahwBjfzWK772IOi9G8&si=lsIu5iqaQwl79Jwj

Though the Israelites had been delivered from Egypt, Pharaoh's economy of never-ending work, greed, and oppression had formed and patterned their relationship to work. We live in economy like that of Pharaoh's—an economy governed by the almighty dollar and not by generosity, justice, and mercy. In Isaiah 65, we see God's hopes for our work. Work is meant for our good and for the common good.  As we fashion things, God fashions us into people who can embody the love of God in whatever we do.  Whether big or small.  God cares about our work, because God cares about us and the world we're forming and shaping.  God longs for justice, mercy, and love to rule in our hearts, and by extension, in our dealings with others. 

Are you burdened by sickness? In Isaiah 53 in God's holy book, the Bible, we're told that when Jesus went to the cross, He took the burden of our sickness. The sickness of the world and the sickness from within eat away at us, and we are burdened. But Jesus came as a servant, and He gave His life, and He says, I will take the burden of your sickness—of this consuming brokenness. I'll take it on myself, so that you can be free. This is the beautiful work that Jesus did on the cross. When He died, He took the burden of our sickness. Are you free? You can ask Him today… say Lord, I give You my life, take it today in the name of Jesus. Always remember, there is hope with God. radio.hopewithgod.com

In Isaiah 6, we see the prophet undone by God's holiness, cleansed by God's grace, and compelled to respond to God's mission. Christians are not just saved—we are sent. In this sermon, discover how encountering God's presence moves us from hesitation and fear to boldness and obedience.

Back in the Gospel of John, over the trial and sentencing of Jesus in chapter 19, Pastor Jeff Sparkman speaks on the healing power of Jesus. In Isaiah, it says by His stripes we are healed. What is God's promise of healing in our lives?

What does God's dream for the world look like? In Isaiah 65:17–25, the prophet describes a vision of health, peace, dignity, and fairness for all people. Jesus carried this vision into his ministry, showing us that justice is not optional—it's the public face of love.In this message, we explore why biblical justice matters, how it shapes both personal faith and public life, and what it means to pursue justice today. You'll hear practical steps for living it out—praying differently, learning faithfully, acting courageously, and living prophetically.God's dream is more than an idea—it's an invitation. Will you join in?

Elevating this world through Mitzvot is the theme of our Lessons in Tanya chapter 37. We discussed the truth of Creation is the letters from the Torah forming the Building blocks & source of energy within everytging. Our generation especailly the Baalei Teshuva has that specialist mission to elevate mamesh everything. Ty for Shirat David, Efrat hosting the pre-Musaf Drasha and TheFamilyMinyan.com aka Shtiebel

Part of God's unchanging nature is that He is sovereign and does things His way. In Isaiah 55, we read that God's ways are not our ways, and His thoughts are not our thoughts. In other words, He's infinitely more powerful than we are, especially when it comes to perspective.  We read in the Old Testament that sometimes other nations mocked the Israelites when they were exiled from their homeland. Really, they were mocking God because it was said that maybe He couldn't keep His promises. After all this, after the Assyrians and Babylonians conquered Israel, neighboring pagan nations remembered that God had promised to give the land to the Israelites. But did that mean God had lied, and was in reality no more powerful than man? No, not at all.                                                 Numbers 23:19 says, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” In fact, God tells us clearly that He does exactly what He wants, when He wants. We see this in Isaiah 46. When God led the Israelites out of Egypt, but they were then confronted at the Red Sea by Pharaoh's army—did that mean God had lied when He promised to lead them out of slavery? Of course not. In fact, it was then He performed one of history's greatest miracles. In Psalm 16:10, we read that God would not allow your holy one to rot in the grave, and this is a reference to Jesus. Yet, when Jesus died on the cross, many assumed that God had either lied or was powerless to stop Jesus from being entombed. We know how that story ended, and the triumph of life over death. God did raise Jesus from the dead. His body did not decay in the grave. So, it's a matter of perspective, then. Humans, with their limited understanding, think from time to time that God cannot keep His promises, but He keeps them all the time. All promises fulfilled—100% of the time. He cannot lie. Let's pray. Father God, you alone are powerful and you are our strength. You are perfect in all of your ways and have demonstrated that time after time. Help us let others see that—those who might doubt you. In Jesus' name, amen.  Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

"The math ain't mathin'." It's the trendy way to say that things aren't making sense... they're not adding up - kind of like the way 'new math' makes no sense to those of us with old brains.  In Isaiah 55:8 we read, "My thoughts are nothing like your thoughts," says the Lord. And my ways are far beyond anything you could imagine." It's understandable that Jesus' disciples would struggle with the Father's plan, for the inbreaking of the Upside Down Kingdom into our world. Through Isaiah, God had told them His ways don't make sense. But shouldn't God's plan be better than imagined, not harder? Happier, richer, more beautiful? The struggle to make sense of it all - was real. And not just for the disciples in Jesus' day. It's still hard for us. I invite you to join us this Sunday at 11 AM as we continue to unpack what Jesus' Upside Down Kingdom is all about. You'll find us online by clicking the "Join Us Sunday" button on our website or connect with us via our YouTube channel. Or, better yet, come worship with us in person!  Enjoy coffee, cookies and conversation with friends, old and new, in the Lobby before the service. We would love to get to know you. We do know that 11 AM on Sunday doesn't work for everyone. If that's you, the service will be available on-demand, so you can watch at a time that works better for your schedule. We look forward to seeing you this Sunday! ----------------------------------- TAKE YOUR NEXT STEP ----------------------------------- Let us know that you were watching with us and you will be entered to receive a free prize by completing our Connection Card: http://dsf.church/ecard   Give Online: https://www.simplechurchgiving.net/App/Giving/dsf Message Notes: https://www.dayspringfellowship.com/messages   Like, comment & subscribe to stay updated!   Instagram: https://www.instagram.com/dayspringkeizer Facebook: https://www.facebook.com/DayspringKeizer YouTube: https://www.youtube.com/dayspringfellowship Website: http://dsf.church   #dayspringkeizer #dayspringfellowship #2025sermon ___________________ Thanks for watching Dayspring Fellowship's worship service! At Dayspring Fellowship, we believe there is nothing more important than your spiritual growth.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 63-64; Psalm 107; John 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, dear friends! On this July 31st episode, your host Hunter invites you to join in for day 213 of our journey through the Bible. Today's readings span Isaiah 63 and 64, Psalm 107, and John 2—unfolding powerful stories of God's faithful love, even during moments of doubt and struggle. Hunter reflects on the age-old questions we face: Does God see us? Does He truly care about what we're going through? Drawing wisdom from Isaiah and the Psalms, he reminds us that—even when we feel lost—God's unfailing love and presence remain constant. As we finish another month together, settle in for scripture, heartfelt prayer, and encouragement for the road ahead. Whether you're wrestling with questions or simply seeking peace, let's remember the hope we have in God's enduring love. TODAY'S DEVOTION: Do you ever feel like you don't really belong to God—wondering if He's truly at work in your life or even sees what you're going through? If so, you're not alone. These aren't just your thoughts; they are the lingering questions of God's people throughout generations. In Isaiah 63:19, the people cry out, “Sometimes it seems as though we never belong to you, as though we have never been known as your people.” Even though they knew the great stories of God's deliverance—how He split the sea, led them out of Egypt, rescued them with mighty acts—they struggled to find God in their own trials. David, too, recounted these same mighty acts in Psalm 107 and concluded: “Those who are wise will take all this to heart. They will see in our story the faithful love of the Lord.” Through the words of Isaiah and David, the Bible is reminding us to look at our own lives and our history as God's people with eyes of wisdom and faith. It's a call to pay attention to patterns—our forgetfulness, distrust, even rebellion. Over and over again, we wander, forget, and find ourselves powerless. But the story doesn't end there. There's a greater, more enduring theme woven through these passages—the never-ending, rescuing, faithful love of God. No matter our circumstances or feelings of abandonment, God promises that His love will not let us go. Even when His people rebelled, Isaiah writes, “In all their suffering, he also suffered. And he personally rescued them. In his love and mercy, he redeemed them, he lifted them up and carried them through all the years.” This is who God is—a God whose faithful love never ceases, whose presence goes with us, even when we cannot see or feel it. The call for us today is to remember—to anchor ourselves into God's story. It is a story of His unbreakable, steadfast love. This is our truest identity: even when we feel far away, abandoned, discarded, or alone, the truth remains that we are the people He has rescued, the ones He loves. God enters into our suffering, He walks with us, and He is the one who saves. That's the prayer for my own soul today—that these truths would settle deep inside me, that the presence and love of God would become my joy, my hope, and my peace. It's a prayer for my family—my wife, my daughters, my son—and it's a prayer for you. May you see, remember, and rest in the faithful love of the Lord. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 53-36; 2 Peter 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter guides us through a rich journey in the Scriptures, reading from Isaiah chapters 53 to 56 and 2 Peter chapter 2. We begin with some of the Bible's most powerful passages about the suffering servant and God's deep, unfailing love—a love that invites us to come with open ears and hearts, no matter our hunger or thirst. Hunter reflects on how God's word brings life, hope, and restoration, reassuring us that no one is beyond God's generous forgiveness. Together, we also explore warnings about false teachers, and the call to live justly and faithfully. The episode is woven with heartfelt prayers, reminders of God's faithfulness, and a deep sense of community as Hunter thanks the listener supporters who make this podcast possible. Whether you're joining for the first time or have been walking this daily journey for years, today's episode is an invitation to listen, find life, and remember that you are deeply loved. TODAY'S DEVOTION: Come with your ears wide open. Are you thirsty? Are you hungry? Then come to God. Don't come in ignorance, or with a sense of doom, fearing what you'll hear him say. Instead, come with your ears wide open, because what you'll hear are God's words of love—a love that will never fail. In Isaiah 55:3 we hear this invitation: “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David.” See how rich and generous the gifts of God are for the hungry and thirsty, for the broken. It's beyond what we can imagine. We so often close our ears to God, because we fear. We fear his words of judgment, of rejection. But the prophet says otherwise. Open your ears wide—because what you'll hear is a generous forgiveness, a mercy that far exceeds our highest hopes. Isaiah continues: “Yes, turn to our God, for he will forgive generously. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” His thoughts about you—his plans for you—are greater and richer and better than you could ever dream. It is his word, this generous food for the hungry, that opens our eyes and minds to his heart and his ways. Isaiah 55:11 says, “It is the same with my word. I send it out and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it.” All of this is an everlasting sign of his power and his love. So look up, thirsty one, and see what God has done. He has sent the final word—his Son. Open your ears wide and hear God's answer to your thirst, your hunger, your brokenness: it's Jesus, the living Word. So come with your ears wide open. Listen—and you will find life. That's the prayer that I have for my own heart, for my own soul. That's the prayer I have for my family, for my wife, my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our Lord. Amen. Dear Lord, you have made of one blood all the peoples of the earth and sent your blessed Son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you, bring the nations into your fold. Pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our Lord Jesus Christ. For the means of grace and the hope of glory, Lord, we pray, give us such awareness of your mercies that with truly thankful hearts we may show forth your praise, not only with our lips, but with our lives, by the giving up of ourselves for your service in holiness and righteousness all our days. Through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory through all ages. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gwilym Davies - Is going outside for the sake of the Lord Jesus and the gospel going to be worth it? Are we doing the right thing with our lives? In Isaiah 54, we get to hear God's promises to Zion – our final destination. And as we see the end – a multitude of children, a wedding, peace, home – we see that this is a journey we can afford to make.

Gwilym Davies - Is going outside for the sake of the Lord Jesus and the gospel going to be worth it? Are we doing the right thing with our lives? In Isaiah 54, we get to hear God's promises to Zion – our final destination. And as we see the end – a multitude of children, a wedding, peace, home – we see that this is a journey we can afford to make.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 43-45; 1 Peter 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, your host Hunter guides you through another inspiring leg of our year-long journey in the Scriptures. On this 25th day of July, we dive into Isaiah chapters 43 through 45 and wrap up with 1 Peter chapter 4. Hunter reminds us that the heart of our time together is not just reading the Bible, but being transformed by the God who is love. As we reflect on passages about God's faithfulness, the folly of idolatry, and the call to rely on the true Source of life, Hunter encourages us to see beyond self-reliance and to trust in the one Creator of heaven and earth. Through beautiful prayers and thoughtful insights, we're invited to approach each day with a heart open to God's peace, love, and provision. Settle in, open your heart, and get ready for some “soul food” as we read, reflect, and pray together. TODAY'S DEVOTION: Ashes or Bread? In Isaiah 44, we're given a stark image: “the poor deluded fool feeds on ashes. He trusts something that can't help him at all. Yet he cannot bring himself to ask, is this idol I'm holding in my hand a lie?” There's a deep truth here about the human heart. When we look for life, sustenance, or salvation from the work of our own hands—be it idols of wood or deeper idols of self-sufficiency—we end up with ashes, nothing that can truly satisfy. There's a lie at work, a pride and self-reliance that blinds us from the reality of our true need. The good news is that Jesus has shown us a better way. Remember how Jesus, in his hunger in the wilderness, refused to turn stones into bread? Instead, he relied on His Father, looking to the true Source of life. He lived for us what he calls us all to believe: that there is only one God, not a god of our own making, not the god of our own striving or efforts—but the Creator of heaven and earth. Even in his teaching, Jesus encourages us to pray, “Give us this day our daily bread,” reminding us to look to the Source of everything, to rely not on ourselves but on God's faithful provision—day by day, moment by moment. There's an old Jewish prayer still prayed today: “Blessed are you, O God of the universe, who brings forth bread from the earth.” That's a prayer that Jesus himself would have known and lived by. We are not made to feed on ashes or to bow to idols of our own hands, not even the idol of self-reliance. Instead, we're invited to look to God, to receive from him all that we need. He is faithful. He is the sustainer and giver of life, and he alone is worthy of our trust, our prayers, and our worship. That's my prayer for my own heart today: That I would turn to the God who brings forth bread from the earth, that I would be faithful to pray for daily bread, trusting him as the source of all things. That's my prayer for my family—for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Friday, 25 July 2025   But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. Matthew 12:7   “And if you had known what it is, ‘I desire mercy and not sacrifice,' not you condemned the guiltless” (CG).   In the previous verse, Jesus noted that a greater than the temple was there. Based on that, He next says to the Pharisees, “And if you had known what it is.”   The Pharisees had spoken a word of implied condemnation toward Jesus because His disciples were eating. They brought in the precept of Sabbath observance to support their view. Jesus returned words from the same law, showing that there was a valid precedent both for the allowance for food, even if it was otherwise inappropriate to procure, and the allowance for some to profane the Sabbath and not be held guiltless.   Having stated these things, He prepares to now demonstrate that not only had they missed these points in their interpretation of the situation, but that they had overlooked the basis for such allowances in relation to what His disciples were doing. He does this with the words, “I desire mercy and not sacrifice.”   Here, He cites Hosea 6:6, “For mercy I inclined, and not sacrifice” (CG). In using the word khaphets, to incline, it is as if the Lord leans in favor of something, as if He is inclining in that direction. As such, it signifies He desires that in favor of something else.   Therefore, the Lord looks more favorably upon mercy than mere rote sacrifice. Even if the law demanded a sacrifice to be made, the action spoke nothing concerning the state of the heart. A person could go to the temple, perform the mandatory sacrifice, and walk away completely uncaring about the sin which the sacrifice was intended to cover. It is exactly this attitude that brought the Lord to say to the people –   “Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 ‘To what purpose is the multitude of your sacrifices to Me?' Says the Lord. ‘I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.”'” Isaiah 1:10-15   The people came to the Lord, doing the things required by the law, but they had no heart for the Lord or for doing what was morally right. It is this same attitude that these Pharisees were presenting toward Jesus and His disciples. Jesus, however, says that if they understood the words of the Lord through Hosea, then “not you condemned the guiltless.”   In verse 12:5, the word anaitios, guiltless, was introduced. This is now the second and last use of it in Scripture. It signifies one who is not causing guilt. The reason for this is that even if the law set forth a particular command, it had to be considered in the greater scope of the intent of the law.   In Isaiah, the people of Israel performed the things of the law in their sacrifices, offerings, and observances, but they failed to have a heart for what those things signified. Therefore, they were not at all in compliance with the law. Jesus and His disciples had needs. They met those needs in accordance with the implied allowances of the law. The Pharisees had not done so.   Life application: The problem with people who still demand law observance is the exact problem that Jesus addresses in this verse. They are sticklers about external conduct while not caring about the Lord who came and fulfilled the law for them. This is obviously so because they continue to demand that people do things that are no longer required.   In Israel, the people demanded that external observances be conducted, but they never took the time to consider why those things were to be conducted in the first place. With each passing funeral, they never stopped to consider the words of the law that say –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5   They might stand around the grave and say, “We will miss Schlimy. He was truly a righteous man.” But this would be untrue. If Schlimy were truly righteous before the law, he would not be plopped into the grave. He would still be alive. The people never considered why Schlimy was dead.   They saw him making sacrifices and doing all the supposedly pious things that the law demanded. And yet, here they were at his graveside complimenting him for his righteously lived life, which was insufficient to keep him from dying.   When Jesus came, He did fulfill the things of the law. He was crucified for the sins of others, and He rose again in a demonstration that He was, in fact, righteous before the law. And yet, the people of Israel collectively rejected this and continued down the same path they had followed since their first national transgression at the foot of Mount Sinai.   Every person, Jew or Gentile, who demands that precepts of the law be fulfilled by us today is following in that same unrighteous path. They are placing shadow over substance while rejecting the work of Jesus, which culminated in the resurrection, the very proof that He is righteous because He is God.   Pay heed. Don't be like Schlimy and others who trust in deeds of the law to make God happy. Instead, trust in the merits of Jesus Christ. Only what He has done can deliver you safely into the wonderful promise of total restoration with God. Through Jesus, we have peace with Him once again.   Lord God, thank You for Jesus Christ our Lord, through whom we have total restoration with You. Great are You, O God. Amen.

Today’s Bible Verse – Isaiah 43:19 (NIV) “See, I am doing a new thing!Now it springs up; do you not perceive it?I am making a way in the wildernessand streams in the wasteland.” God specializes in the unexpected. In Isaiah 43:19, we’re reminded that He’s not only present in the wilderness—but He’s making a way through it. Whether you’re in a season of uncertainty, transition, or waiting, this verse speaks hope: God is doing a new thing—can you see it?

Gwilym Davies - Is the work of gathering the nations to the LORD something that we're actually up to? In Isaiah 49 we meet a new character: a hidden servant, the LORD's secret weapon. And we find out that God's work in the world doesn't ultimately depend on us. The LORD will fulfil his purpose to gather the nations, and he will do it through his secret weapon, the Lord Jesus.

Gwilym Davies - Is the work of gathering the nations to the LORD something that we're actually up to? In Isaiah 49 we meet a new character: a hidden servant, the LORD's secret weapon. And we find out that God's work in the world doesn't ultimately depend on us. The LORD will fulfil his purpose to gather the nations, and he will do it through his secret weapon, the Lord Jesus.

In Isaiah 58, we read of God's people worshiping Him, reading His word, and even fasting in dedication. However, God said they weren't engaging in true worship. In this study, Evangelist Gavin Williams looks to find how we can truly worship God in our lives.

In Proverbs 19, we're reminded that plans without God fail, discipline protects, and humility leads to honor.In Isaiah 28, the leaders trust lies, but God lays a precious cornerstone—a firm foundation for those who believe.When human pride crumbles, only wisdom and faith in God will stand.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Gwilym Davies - The Lord Jesus Christ has sent us out into the world to live and work for his praise and glory. But what if we don't want to go? It can be so tempting to seek safety—the Christian equivalent of a steaming cup of tea and a warm blanket. Yet the Lord has sent us into the world. In Isaiah 43, he assures his people that he is with them as they leave Jerusalem—even in the flame and the flood. And he reminds them that he is sending them out for a purpose: to bear witness to him among the nations. We go with God, and we go for a reason.

Gwilym Davies - The Lord Jesus Christ has sent us out into the world to live and work for his praise and glory. But what if we don't want to go? It can be so tempting to seek safety—the Christian equivalent of a steaming cup of tea and a warm blanket. Yet the Lord has sent us into the world. In Isaiah 43, he assures his people that he is with them as they leave Jerusalem—even in the flame and the flood. And he reminds them that he is sending them out for a purpose: to bear witness to him among the nations. We go with God, and we go for a reason.

From the skies above to the vineyard below, God speaks and restores.In Psalm 19, the heavens declare His glory and His Word revives the soul.In Isaiah 27, He defeats the serpent, tends His vineyard, and gathers His people in peace.This is the God who reveals, redeems, and reigns.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Wicker Park Lutheran Church Rev. Jason S. Glombicki July 6, 2025 Today's readings focus on God's reign. They give us a glimpse into how God acts, and they invite us to respond to God's action. In Isaiah, we have an image of God comforting as a mother. In Luke's gospel, we are reminded of the importance of receiving hospitality and in turn, providing hospitality. Like the seventy-two who were sent had nothing to offer – no purse, no bag, no […] The post Fourth Sunday after Pentecost appeared first on Wicker Park Lutheran Church.

It's Monday, June 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus South Korea detains 6 Americans sending Bibles into North Korea South Korean authorities detained six Americans today after they attempted to send 1,600 plastic bottles containing miniature Bibles into North Korea by sea, reports International Christian Concern. In Isaiah 55:11, God says, “My Word that goes out from My mouth: It will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” According to the Gwanghwa Island police, the Americans are being investigated because they allegedly violated the law on disaster management. The Americans reportedly threw the bottles, which also included USB sticks, money, and rice, into the sea, hoping North Koreans would eventually find them washed up on their shore. The police did not disclose the contents of the USB sticks.   Christian missionaries and human rights groups have attempted to send plastic bottles by sea and balloons by air into North Korea. Sadly, South Korean President Lee Jae Myung, who was just elected June 4, 2025, has pledged to halt such campaigns, arguing that such items could provoke North Korea.   According to Open Doors, North Korea is the most dangerous country worldwide for Christians. Trump's Big, Beautiful Bill clears procedural vote The U.S. Senate advanced the latest version of President Trump's “One Big Beautiful Bill” in a procedural vote on June 28, clearing the way for floor debate on the substance of the sweeping megabill, reports The Epoch Times. This moves Republicans one step closer to delivering on key parts of President Donald Trump's second-term agenda. The bill advanced in a vote of 51 to 49, with enough Republican holdouts joining party leaders to avoid the need for Vice President J.D. Vance's tie-breaking vote and to push the measure forward despite lingering concerns about some of its provisions. Republican Senators Susan Collins of Maine and Josh Hawley of Missouri, two pivotal holdouts, said on June 28 that they would vote to advance the megabill, pointing to revisions unveiled by party leaders on June 27 that addressed some of their earlier objections. Hawley, who had previously objected to proposed Medicaid cuts, told reporters on June 28 that he would back not only the motion to proceed, but also final passage of the bill. He credited his decision to new language in the updated bill that delays implementation of changes to the federal cap on Medicaid provider taxes—a provision he said would ultimately bring more federal funding to Missouri's Medicaid program over the next four years. In an attempt to delay passage of the bill, Senate Minority Leader Chuck Schumer of New York and his fellow Democrats required that the clerks read the entire 940-page bill out loud, which took 15 hours 55 minutes through yesterday afternoon, reports CBS. The chamber began up to 20 hours of debate on Sunday afternoon which you can watch through a special link in our transcript today at www.TheWorldview.com. Senate Majority Leader John Thune expects a final vote on the package sometime today. Two GOP defections on Trump's Big Beautiful Bill There were two Republicans who voted against advancing Trump's Big Beautiful Bill, reports The Hill.com. Senator Rand Paul of Kentucky, who opposes a provision to raise the debt limit by $5 trillion, and Senator Thom Tillis of North Carolina, who says the legislation would cost his state $38.9 billion in federal Medicaid funding. Three other Republicans, who had wavered, changed their minds.  Senator Ron Johnson of Wisconsin changed his “no” vote to “aye,” and holdout Senators Mike Lee of Utah, Rick Scott of Florida, and Cynthia Lummis of Wyoming also voted yes to advance the bill. The bill had suffered several significant setbacks in the days and hours before coming to the floor, at times appearing to be on shaky ground. Trump blasted Tillis on Truth Social, vowing to interview candidates to run against him in the upcoming senatorial primary. He said, “Looks like Senator Thom Tillis, as usual, wants to tell the Nation that he's giving them a 68% Tax Increase, as opposed to the Biggest Tax Cut in American History! “America wants Reduced Taxes, including NO TAX ON TIPS, NO TAX ON OVERTIME, AND NO TAX ON SOCIAL SECURITY, Interest Deductions on Cars, Border Security, a Strong Military, and a Bill which is GREAT for our Farmers, Manufacturers and Employment, in general. Thom Tillis is making a BIG MISTAKE for America, and the Wonderful People of North Carolina!” Just one day after drawing President Trump's ire for opposing the party's  sweeping domestic policy package, Senator Tillis surprisingly announced that he will not seek a third 6-year term in 2026, reports The Guardian. Trump's bill does defund Planned Parenthood President Trump's Big, Beautiful Bill still includes language to stop forced taxpayer funding of Planned Parenthood and Big Abortion for one year, reports LifeNews.com. The good news is that Planned Parenthood defunding is retained in the final version of the bill, but the bad news is that the 10 year funding ban has been scaled back to just one year. According to Planned Parenthood's latest annual fiscal report, the organization killed more than 400,000 babies through abortion in 2023 and 2024 and received nearly $800 million from taxpayers. Susan B. Anthony Pro-Life America President Marjorie Dannenfelser said, “The One Big Beautiful Bill Act that stops forced taxpayer funding of the abortion industry has been retained in the Senate bill, as we were confident it would, though for one year. This is a huge win.” Jeremiah 1:5 says, “Before I formed you in the womb I knew you, before you were born I set you apart.” Call your two U.S. Senators ASAP on Monday at 202-224-3121 to urge them to retain the defunding of Planned Parenthood in the bill. That's 202-224-3121. Supreme Court curbs injunctions that blocked Trump's birthright citizenship plan Last Friday, the Supreme Court handed the Trump administration a major win by allowing it, for now, to take steps to implement its proposal to end automatic birthright citizenship for the children of illegal immigrants, reports NBC News.  TRUMP: “That was meant for the babies of slaves. It wasn't meant for people trying to scam the system.” In a 6-3 vote, the court granted the request by the Trump administration to narrow the scope of nationwide injunctions imposed by judges so that they only apply to the states, groups and individuals that sued. TRUMP: “This was a big decision, an amazing decision!”  The White House said, “Since the moment President Trump took office, low-level activist judges have been exploiting their positions to kneecap the agenda on which he was overwhelmingly elected. Of the 40 nationwide injunctions filed against President Trump's executive actions in his second term, 35 of them came from just five far-left jurisdictions: California, Maryland, Massachusetts, Washington, and the District of Columbia. “Now, the Trump administration can promptly proceed with critical action to save the country — like ending birthright citizenship, ceasing sanctuary city funding, suspending refugee resettlement, freezing unnecessary funding, and stopping taxpayers from funding transgender surgeries.” Appearing on Fox News Channel, Jonathan Turley, a George Washington University Law School Professor, explained that this is a major victory for Trump. TURLEY: “This is a huge win for him. It does negate what has been a stumbling block. These judges have been throwing sand in the works in many of these policies, from immigration to birthright citizenship to [Department of Government Efficiency] cuts -- that will presumably now be tamped down. If these judges try to circumvent that, I think they'll find an even more expedited path to a Supreme Court that's going to continue to reverse some of these, lift some of these injunctions.” President Trump agreed wholeheartedly. TRUMP: “We've seen a handful of radical left judges effectively try to overrule the rightful powers of the president, to stop the American people from getting the policies that they voted for in record numbers.” Professor Turley was shocked by the forcefulness of Amy Coney Barrett's 96-page majority opinion, which took on leftist Justice Ketanji Brown Jackson, the author of the 20-page dissent.  Barrett wrote, “We will not dwell on Justice Jackson's argument, which is at odds with more than two centuries' worth of precedent, not to mention the Constitution itself. … Justice Jackson decries an imperial Executive while embracing an imperial Judiciary.” TURLEY: “The opinion was really radioactive in this takedown of Justice Jackson. I've been covering the Supreme Court for decades. It's rare to see that type of exchange. The important thing to remember is that Justice Barrett delivered what was essentially a pile driver. “But she didn't do it alone. I mean, her colleagues signed on to this. And I think it's very clear that the majority is getting tired of the histrionics and the hysteria that seems to be growing a bit on the left side of the court.” Turley cited two examples of the hyperbolic rhetoric of the three leftist judges on the Supreme Court. TURLEY: “It's the hyperbole that's coming out of the dissent that is so notable. Justice [Sonia] Sotomayor, in that Maryland case, said that giving parents the ability to opt out of a few [pro-homosexual/transgender] lessons was going to, ‘create chaos and probably end public education.' Justice [Ketanji Brown] Jackson saying this could very well essentially be the ‘death of democracy.' It's the type of hyperbole that most justices have avoided.” Even CNN's Michael Smerconish said that Trump is meeting and surpassing expectations. SMERCONISH: “By any objective measure, President Trump has his opponents on the run.” 30 Worldview listeners gave $8,873 to fund our annual budget And finally, toward our $123,500 goal by today, June 30, to fully fund The Worldview's annual budget for our 6-member team, 30 listeners stepped up to the plate. Our thanks to Frederick in Kennesaw, Georgia who gave $20 as well as Michael in Abbotsford, British Columbia, Canada, Kenyon in Merritt Island, Florida, Leslie in Florham Park, New Jersey, Augustine in Auburn, California,  Anastasia in Beausejour, Manitoba, Canada, and John-William in Sapporo, Hokkaido, Japan – each of whom gave $25. We appreciate Tim in Derby, New York who gave $33 as well as Charles from an unknown city, Yvonne in Cornwall, New York, Stephanie in Mesa, Arizona, James and Mary in Glade Valley, North Carolina, Colleen in Goose Creek, South Carolina, Glenn and Linda in Palmdale, California, Timothy and Brenda in Colorado Springs, Colorado, George in Niagara Falls, New York, Keziah in Walpole, New Hampshire, and Bob in Wilmot, South Dakota – each of whom gave $50. We're grateful to God for Samuel in Bartlett, Tennessee, Elizabeth in Cordova, Illinois, Amy in Snohomish, Washington, Kevin in North Bend, Oregon, Carl and Mary in Chaska, Minnesota, and an anonymous donor through the National Christian Foundation – each of whom gave $100. And we were touched by the generosity of Tobi (age 17), Kowa (age 15) Jedidiah (age 14), and Kensington (age 11) in Star, Idaho who pooled their resources and gave $140, Royal in Topeka, Kansas who gave $250, Joe and Becky in Gainesville, Georgia who pledged $40/month for 12 months for a gift of $480, Stuart in Zillah, Washington who gave $500, Stephen in California, Maryland who pledged $100/month for 12 months for a gift of $1,200, and an anonymous donor through the National Christian Foundation who gave $5,000. Those 30 Worldview listeners gave a total of $8,873. Ready for our new grand total? Drum roll please.  (Drum roll sound effect) $112,959.55!  (People clapping and cheering sound effect)   Wow!  To each one of you who gave Friday and over the weekend, thank you! That means by tonight, we need to raise the final $10,540.45 on this Monday, June 30th, our final day to get across the finish line to fund the 6-member Worldview newscast team. We need to find the final 5 people to pledge $100/month for 12 months for a gift of $1,200.  And another 8 people to pledge $50/month for 12 months for a gift of $600. Go to TheWorldview.com and click on Give on the top right.  If you want to make it a monthly pledge, click on the recurring tab. Help fund this one-of-a-kind Christian newscast for another year with accurate news, relevant Bible verses, compelling soundbites, uplifting stories, and practical action steps. Proverbs 12:22 says, “The LORD detests lying lips, but He delights in people who are trustworthy.” We aspire to earn your trust as we report on the news. Stand with us now so we can continue to accurately report the last 24 hours of God's providential story. Close And that's The Worldview on this Monday, June 30th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In Isaiah's day, the people had started to treat the worship of God in a very casual way. But God does not want rote “worship,” rather, He wants our whole heart.

So how does it end? How do the pieces of Isaiah fit together? Well, today we dive into Isaiah 66 and see the Lord's glorious plan for His Servant, His people and His kingdom. Join us in this exciting conclusion to this wonderful book! DISCUSSION AND STUDY QUESTIONS: 1.    As we wrap up our study in the book of Isaiah, what key truths were taught about sin in the following verses:  a.    Isaiah 1:3 b.    Isaiah 59:2 c.    Isaiah 64:6  2.    What key truths are taught about the New Kingdom and her King in the following verses:  a.    Isaiah 2:2 b.    Isaiah 7:14 c.    Isaiah 9:1 d.    Isaiah 9:7 e.    Isaiah 11:2 3.    In Isaiah 66, verse 1, what can mankind make for God to dwell in? Why? According to verse 2, where does the Lord abide? Who might abide with Him? What does it mean to tremble at the Word of God? Would you say that this phrase describes your disposition to the Lord and His Word?  4.    Verse 3 describes the religious hypocrisy of Isaiah's day. What does it sound like the people were doing? Why was this the equivalent of sacrificing dogs and pigs? Does God embrace this kind of worship? How do people make up their own worship today? Why might the Lord reject that worship too?  5.    How does verse 4 show that the people's worship was truly hypocritical? How might a person today act like they are listening to God when they're really not? 6.    In verse 5, the people who tremble at God's Word even face persecution from their own family. What does it look like in this verse? Have you ever seen this kind of persecution in our world today? How does a person's resilience in the face of persecution demonstrate the genuineness of their trust in the Lord?  7.    In verse 6, what is the Lord's response to those who revile His people? What kind of confidence should this give to God's people when they're facing persecution for the Lord? 8.    Verses 7 to 9 is speaking of how the Lord will form a new people and give birth to a new nation. In light of everything we've studied so far in the book of Isaiah, what is this new nation being spoken of here? What kind of hope do you think the Lord intends to convey to His people in these verses? Why would they need this kind of encouragement?  9.    In verses 10 to 14, what is the appropriate response to this work of God? How was the Lord guiding Jerusalem to fulfill her purpose to be a spiritual mother to the nations of the world? 10.    How does the arrival of this new nation also bring judgment in verses 15 to 18? Why?  11.    Verse 19 speaks of how the Lord will send messengers throughout the world. What will be the result of their ministry in verse 20? What is a grain offering? What is the significance of these people being grain offerings to the Lord? 12.    Think about the statement in verse 21 that these people from the nations will be legitimate priests and Levites. Under the Old Covenant, how did a person become a priest? What kind of selection process did they undergo? Why are these Gentiles given such a privileged role and place in this new nation? 13.    In verse 23, how long will this new nation and these new people last? What will all mankind do before the Lord? What does this also say about the endurance of the people's worship? 14.    Read over verse 24, what is the final point of the Book of Isaiah? How is this still a warning to the world today? 15.    Think back to what we have learned from Isaiah about this coming kingdom. Has this kingdom come yet? In this study of Isaiah, how have you seen what it means to be living in light of this future kingdom? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 10; 2 Chronicles 22-23; 1 Timothy 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for June 23rd, 2025, your host Hunter invites you to journey through day 174 of our Bible reading plan. Together, we'll explore dramatic chapters from 2 Kings and 2 Chronicles, witnessing the intense zeal of Jehu and the tumultuous shifts in Israel and Judah's leadership. We'll also learn about God's heart for caring for one another from Paul's wisdom in 1 Timothy 5. Alongside scripture readings, Hunter reflects on the difference between human zeal and God's radical, peace-bringing love—reminding us that only Christ's sacrifice truly brings the life and freedom we need. We'll take time to pray, settle our hearts, and reconnect with the God who walks with us each day. Plus, you'll hear a special prayer from contributor Florence Atiega, and get updates from our growing Daily Radio Bible community. Whether you're a longtime listener or just tuning in, join us for encouragement, community, and thoughtful readings that point us back to the One who loves us without fail. Let's journey together! TODAY'S DEVOTION: Jehu's Zeal and the Zeal of the Lord Jehu's devotion was extreme and violent. He personified a radical devotion and zeal for the Lord. The results were the elimination of Baal worship in Judah—and many dead people. Like Jehu, our own devotion and zeal, as great as it might be, may yield results, but it's not the ultimate answer that we're looking for. Sometimes those results have nothing to do with God. Our real need is for peace, not violence. Our real need is for right standing with God and joy in this life. Our zeal might get results, but it's not the results we really need. The zeal of the most zealous man is not enough. Holy Jihad is not the answer. There is only one man whose zeal can achieve what must be done in my life and in this world—and it's not Jehu, or you, or me who achieves it. The results are not the shedding of another's blood, but rather it was God's radical commitment to lay down his life in co-suffering love for the whole world, for those near and far, that accomplishes what is needed. Jehu is a flawed picture of this. In Isaiah 9, we see a far better picture of the person who would accomplish freedom for us: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The zeal of the Lord of Heaven's Armies will make this happen.” His zeal—not Jehu's—has won for you and for me all that we need to start anew, to have strength, to have joy, to have a new beginning. Rest in the results of his zeal and no one else's. No one else will do. Christ has done for us what no man could do. He has achieved for us life. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, and for my loved ones. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me again to the gift of this day. You go before me, walk beside me and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice, and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive. Today, Let my words carry your kindness, my actions reflect your mercy, my thoughts be anchored in your truth, that I am yours and you are with me. Hunter: Amen. Hunter (leading the Lord's Prayer): And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Anxious about a health issue my teenage niece had, I was relieved when I heard of a promising natural remedy. My sister, however, felt it might cause side effects, based on her daughter’s medical history. I wanted to argue but refrained. No matter how concerned I was about my niece, I had to defer to her mom’s authority. Later, a doctor told us, “That natural remedy would’ve caused a strong allergic reaction.” When it comes to my niece’s welfare, her mom truly knows what’s best for her─in ways that I don’t. I remember this incident when I’m anxious about other loved ones, asking God to help them the way I think they should be helped. I remember that God, who loves them and knows them infinitely more than I do, knows best. In Isaiah 55:9, God says, “As the heavens are higher than the earth, so are my ways higher than your ways.” The Hebrew word for ways means “journey” or “manner.” God’s wisdom and manner of doing things aren’t just different from ours; they’re infinitely greater. The journey He plans for a loved one may not be what we want, but we can trust Him to work in their lives as He sees best. Let’s keep entrusting those we love to God by “present[ing our] requests to God” (Philippians 4:6). He alone is perfect in love, mercy, wisdom, and sovereignty (Isaiah 55:3, 7-11).

Did you know that rest is a choice? In Isaiah 30:15–16, God offers His people a powerful invitation: “In returning and rest you shall be saved; in quietness and trust shall be your strength. But you were unwilling…” So often, we choose hustle over stillness, control over trust. We run hard—only to end up weary, anxious, and empty. In today's episode, we're talking about the kind of rest that only God can give. If your pace feels unsustainable or your soul feels unsettled, this conversation is your invitation to press reset and step into God's rhythm of grace.   ABOUT: Lina AbuJamra is a Pediatric ER doctor, now practicing telemedicine, and founder of Living With Power Ministries. Her vision is to bring hope to the world by connecting biblical answers to everyday life. A popular Bible teacher, podcaster, and conference speaker, she is the author of several books including Don't Tell Anyone You're Reading This, Still Standing, and her Bible Study series Mapping the Footsteps of God. In her “spare” time, she provides medical care and humanitarian help in disaster areas and to refugees in Lebanon. Learn more about her at LivingWithPower.org. Follow on Insta: linaabujamra Follow on Facebook: Lina Abujamra