Podcasts about in isaiah

We've started a new book: Isaiah. In Isaiah 1, the prophet explains Israel's heart problem, and what they need to do—or believe!—in order to fix it. Alex Duke, Jim Hamilton, and Sam Emadi discuss.

We continue our Trusting the Covenant series with a sermon entitled “Invited to Heal and Hope.” In Isaiah 55 and Isaiah 40, God speaks tenderly to a people who are weary, wounded, and worn out—people not unlike us.

Malachi 4 Tells Us God Takes Care of His Own and that Those Who Wait Upon Him and “fear my {God's} name” Will Not Be Disappointed MESSAGE SUMMARY:  Isaiah, in Isaiah 64:3,8, says that God is the awesome God who created everything: “When you did awesome things that we did not look for, you came down, the mountains quaked at your presence . . . But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”. In Isaiah 65:11-13, Isaiah expresses God's disappointment in being snubbed by His chosen people, the Jews. However, Isaiah expresses how pleased God is with being welcomed by the Gentiles {my servants}: “'But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in.' Therefore thus says the Lord God: ‘Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame.'". Malachi tells us, in Malachi 4:1-3, that God will punish evildoers while sparing those who fear His name: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.". God takes care of His own, and those who fear the Lord and who wait upon the Lord will not be disappointed.   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will trust in the Lord with all my heart. I will trust in the Lord with all of my heart and lean not on my own understanding.  In all my ways I will seek to know Him, and He will make my pathways straight.   From Proverbs 3:5f SCRIPTURE REFERENCE (ESV): Isaiah 64:3-10; Deuteronomy 28:58; Nehemiah 4:1-11; Malachi 4:1-6; Psalms 66b:11-20 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Crumbs From The Table ” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

“When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior.” (Isaiah 43:2–3 NLT) Have you ever gone through a hard time and wondered where God was? I can tell you where He was: He was right there with you. Not only that, but He will be with you tomorrow and the day after. And He will be with you on the day you leave this earth for Heaven. In Isaiah 43:2–3, God says, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior” (NLT). You’ll notice that He doesn’t say, “I will keep you in the shallow end.” He doesn’t say, “I will make sure that you stay on the riverbank.” He doesn’t say, “I will keep you a safe distance from the fire.” God doesn’t promise comfort. The paths He lays out for us aren’t always smooth and level. He doesn’t guarantee a life free from failure, devastation, pain, anxiety, loneliness, or doubt. He guarantees that you will never face any of those things alone. You will never have to rely solely on your own strength to endure any of them. The psalmist David wrote, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:4 NLT). God is with you. He will be with you. You don’t have to fear evil. God will be with you on your good days and on your bad days. He will be with you in your grief of a lost loved one and in your joy of a baby’s birth. You don’t have to be afraid. Jesus said, “I will never fail you. I will never abandon you” (Hebrews 13:5 NLT). Also, the Bible tells us, “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8 NLT). There will never come a time when He changes His mind and leaves you. Sometimes when we pray, it may seem as though God is late in answering. Sometimes when God comes through for us, it is later than we expected. God is never late. His delays are delays of love. Even God’s silence can be a silence of love. He wants us to pour our hearts out to Him. He will enter into that pain with us. He will answer in the way He chooses. Call on Him. Reflection question: What does it mean to you that God is always present in the midst of pain, suffering, and struggle? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. Isaiah 66:9 As September unfolds like a vibrant tapestry, it beckons us to lean into the promise of God's blessings. Just as a seed, once buried in the dark earth, must endure the waiting period before breaking through the soil, our dreams and aspirations often require time and patience to flourish. In Isaiah 66:9, we are reminded that God does not rush His plans; He nurtures them until the moment is just right. This month, prepare your heart to receive the miracles that are on the horizon. Consider the story of Hannah, who fervently prayed for a child. Year after year, she waited, pouring out her heart to God with unwavering faith. Her waiting was not in vain; it deepened her relationship with the Lord and ultimately led to the birth of Samuel, a prophet who would impact nations. Just as dawn follows the darkest night, your season of waiting is preparing you for a breakthrough that will shine light into your life. Genesis 18:14 says, "Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.” "September whispers of miracles in the making," and with every tick of the clock, we draw closer to the fulfillment of God's promises. As you navigate this month, envision each day as a step toward your blessing — a reminder that every hope sown in faith is on the brink of blossoming into reality. Embrace this anticipation with open arms, knowing that God is orchestrating everything for your good. In moments of doubt, remember the words of Jeremiah 29:11: "For I know the plans I have for you," declares the Lord. These plans are not just good; they are filled with hope and promise for the future. Every prayer you have offered up, every tear you have shed in longing, is known and cherished by our Creator. He is working behind the scenes, cultivating the fertile soil of your life so that your blessings can thrive. Amen. Philippians 1:6 says, "I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus." Prayer for the Day! Thank God for the promises. I declare that this September shall be your month of delivery, where your dreams take flight and blessings overflow.  May every effort you make yield abundant results, and may each day bring you closer to your heart's desires. May joy fill your mornings, peace rest upon your nights, and hope guide your steps through every challenge. This September, may new opportunities find you, and may happiness and success be yours in abundance. In Jesus' name, I pray, Amen. 

In Isaiah 17, God pronounces judgment on Damascus and Israel. Once proud and flourishing, they will be reduced to ruin because they trusted in idols and foreign alliances instead of the Lord. Yet, even in judgment, there is a glimpse of hope: a remnant will turn back to God, remembering their Maker.Isaiah 18 speaks to Cush (Ethiopia), portraying a nation of power and influence. Though Cush sends envoys and displays strength, God reminds them that He is the one who directs the course of nations. At the appointed time, all nations will recognize His sovereignty and bring tribute to the Lord in Zion.Together, these chapters remind us that human strength, wealth, or alliances cannot save—only God can. Judgment is certain for the proud and the self-reliant, but those who return to the Lord will find mercy and life.Earthly power cannot secure us, but turning back to God does. Nations rise and fall, but the Lord remains sovereign over all.~~~Catch the Season 1 of Isaiah Recap video: Recap Video~~~Get more information on the series:https://ruc.org.za/isaiahPlan a visit to Rosebank Union Church in Sandton, Johannesburghttps://ruc.org.za/visit

What happens when we truly encounter the glory of God? In Isaiah 6, the prophet steps into the temple and is forever changed. He doesn't just feel the presence of God, he experiences His power, His holiness, and His glory in a way that shifts everything. Isaiah enters undone, aware of his own brokenness, but he leaves cleansed, forgiven, and ready to respond to God's call: “Here am I, send me.”Encounter Sunday is a moment for us to do the same, to position ourselves in the presence of God and hunger for more than just a good feeling. His presence can be felt, but His glory transforms. It takes us from comfort to conviction, from weakness to empowerment, from merely attending church to becoming the Church.If you've been longing for breakthrough, deeper intimacy with God, or clarity in your calling, this is the place to draw near. Come hungry, come expectant, and come ready to respond. Because when you step into the glory of God, you won't leave the same, you'll leave transformed, filled, and sent.Follow us!WEBSITE: https://www.compassiondickson.church/FACEBOOK: https://www.facebook.com/compassiondicksonINSTAGRAM: https://www.instagram.com/compassionchurchdickson?igsh=eXp3Mm9ubG81aTQx&utm_source=qrSunday Extended Podcast: https://youtube.com/playlist?list=PLRTsMFJ4TR5xa0PahwBjfzWK772IOi9G8&si=lsIu5iqaQwl79Jwj

Though the Israelites had been delivered from Egypt, Pharaoh's economy of never-ending work, greed, and oppression had formed and patterned their relationship to work. We live in economy like that of Pharaoh's—an economy governed by the almighty dollar and not by generosity, justice, and mercy. In Isaiah 65, we see God's hopes for our work. Work is meant for our good and for the common good.  As we fashion things, God fashions us into people who can embody the love of God in whatever we do.  Whether big or small.  God cares about our work, because God cares about us and the world we're forming and shaping.  God longs for justice, mercy, and love to rule in our hearts, and by extension, in our dealings with others. 

Are you burdened by sickness? In Isaiah 53 in God's holy book, the Bible, we're told that when Jesus went to the cross, He took the burden of our sickness. The sickness of the world and the sickness from within eat away at us, and we are burdened. But Jesus came as a servant, and He gave His life, and He says, I will take the burden of your sickness—of this consuming brokenness. I'll take it on myself, so that you can be free. This is the beautiful work that Jesus did on the cross. When He died, He took the burden of our sickness. Are you free? You can ask Him today… say Lord, I give You my life, take it today in the name of Jesus. Always remember, there is hope with God. radio.hopewithgod.com

In Isaiah 6, we see the prophet undone by God's holiness, cleansed by God's grace, and compelled to respond to God's mission. Christians are not just saved—we are sent. In this sermon, discover how encountering God's presence moves us from hesitation and fear to boldness and obedience.

Back in the Gospel of John, over the trial and sentencing of Jesus in chapter 19, Pastor Jeff Sparkman speaks on the healing power of Jesus. In Isaiah, it says by His stripes we are healed. What is God's promise of healing in our lives?

What does God's dream for the world look like? In Isaiah 65:17–25, the prophet describes a vision of health, peace, dignity, and fairness for all people. Jesus carried this vision into his ministry, showing us that justice is not optional—it's the public face of love.In this message, we explore why biblical justice matters, how it shapes both personal faith and public life, and what it means to pursue justice today. You'll hear practical steps for living it out—praying differently, learning faithfully, acting courageously, and living prophetically.God's dream is more than an idea—it's an invitation. Will you join in?

Elevating this world through Mitzvot is the theme of our Lessons in Tanya chapter 37. We discussed the truth of Creation is the letters from the Torah forming the Building blocks & source of energy within everytging. Our generation especailly the Baalei Teshuva has that specialist mission to elevate mamesh everything. Ty for Shirat David, Efrat hosting the pre-Musaf Drasha and TheFamilyMinyan.com aka Shtiebel

Part of God's unchanging nature is that He is sovereign and does things His way. In Isaiah 55, we read that God's ways are not our ways, and His thoughts are not our thoughts. In other words, He's infinitely more powerful than we are, especially when it comes to perspective.  We read in the Old Testament that sometimes other nations mocked the Israelites when they were exiled from their homeland. Really, they were mocking God because it was said that maybe He couldn't keep His promises. After all this, after the Assyrians and Babylonians conquered Israel, neighboring pagan nations remembered that God had promised to give the land to the Israelites. But did that mean God had lied, and was in reality no more powerful than man? No, not at all.                                                 Numbers 23:19 says, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” In fact, God tells us clearly that He does exactly what He wants, when He wants. We see this in Isaiah 46. When God led the Israelites out of Egypt, but they were then confronted at the Red Sea by Pharaoh's army—did that mean God had lied when He promised to lead them out of slavery? Of course not. In fact, it was then He performed one of history's greatest miracles. In Psalm 16:10, we read that God would not allow your holy one to rot in the grave, and this is a reference to Jesus. Yet, when Jesus died on the cross, many assumed that God had either lied or was powerless to stop Jesus from being entombed. We know how that story ended, and the triumph of life over death. God did raise Jesus from the dead. His body did not decay in the grave. So, it's a matter of perspective, then. Humans, with their limited understanding, think from time to time that God cannot keep His promises, but He keeps them all the time. All promises fulfilled—100% of the time. He cannot lie. Let's pray. Father God, you alone are powerful and you are our strength. You are perfect in all of your ways and have demonstrated that time after time. Help us let others see that—those who might doubt you. In Jesus' name, amen.  Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

"The math ain't mathin'." It's the trendy way to say that things aren't making sense... they're not adding up - kind of like the way 'new math' makes no sense to those of us with old brains.  In Isaiah 55:8 we read, "My thoughts are nothing like your thoughts," says the Lord. And my ways are far beyond anything you could imagine." It's understandable that Jesus' disciples would struggle with the Father's plan, for the inbreaking of the Upside Down Kingdom into our world. Through Isaiah, God had told them His ways don't make sense. But shouldn't God's plan be better than imagined, not harder? Happier, richer, more beautiful? The struggle to make sense of it all - was real. And not just for the disciples in Jesus' day. It's still hard for us. I invite you to join us this Sunday at 11 AM as we continue to unpack what Jesus' Upside Down Kingdom is all about. You'll find us online by clicking the "Join Us Sunday" button on our website or connect with us via our YouTube channel. Or, better yet, come worship with us in person!  Enjoy coffee, cookies and conversation with friends, old and new, in the Lobby before the service. We would love to get to know you. We do know that 11 AM on Sunday doesn't work for everyone. If that's you, the service will be available on-demand, so you can watch at a time that works better for your schedule. We look forward to seeing you this Sunday! ----------------------------------- TAKE YOUR NEXT STEP ----------------------------------- Let us know that you were watching with us and you will be entered to receive a free prize by completing our Connection Card: http://dsf.church/ecard   Give Online: https://www.simplechurchgiving.net/App/Giving/dsf Message Notes: https://www.dayspringfellowship.com/messages   Like, comment & subscribe to stay updated!   Instagram: https://www.instagram.com/dayspringkeizer Facebook: https://www.facebook.com/DayspringKeizer YouTube: https://www.youtube.com/dayspringfellowship Website: http://dsf.church   #dayspringkeizer #dayspringfellowship #2025sermon ___________________ Thanks for watching Dayspring Fellowship's worship service! At Dayspring Fellowship, we believe there is nothing more important than your spiritual growth.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 63-64; Psalm 107; John 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, dear friends! On this July 31st episode, your host Hunter invites you to join in for day 213 of our journey through the Bible. Today's readings span Isaiah 63 and 64, Psalm 107, and John 2—unfolding powerful stories of God's faithful love, even during moments of doubt and struggle. Hunter reflects on the age-old questions we face: Does God see us? Does He truly care about what we're going through? Drawing wisdom from Isaiah and the Psalms, he reminds us that—even when we feel lost—God's unfailing love and presence remain constant. As we finish another month together, settle in for scripture, heartfelt prayer, and encouragement for the road ahead. Whether you're wrestling with questions or simply seeking peace, let's remember the hope we have in God's enduring love. TODAY'S DEVOTION: Do you ever feel like you don't really belong to God—wondering if He's truly at work in your life or even sees what you're going through? If so, you're not alone. These aren't just your thoughts; they are the lingering questions of God's people throughout generations. In Isaiah 63:19, the people cry out, “Sometimes it seems as though we never belong to you, as though we have never been known as your people.” Even though they knew the great stories of God's deliverance—how He split the sea, led them out of Egypt, rescued them with mighty acts—they struggled to find God in their own trials. David, too, recounted these same mighty acts in Psalm 107 and concluded: “Those who are wise will take all this to heart. They will see in our story the faithful love of the Lord.” Through the words of Isaiah and David, the Bible is reminding us to look at our own lives and our history as God's people with eyes of wisdom and faith. It's a call to pay attention to patterns—our forgetfulness, distrust, even rebellion. Over and over again, we wander, forget, and find ourselves powerless. But the story doesn't end there. There's a greater, more enduring theme woven through these passages—the never-ending, rescuing, faithful love of God. No matter our circumstances or feelings of abandonment, God promises that His love will not let us go. Even when His people rebelled, Isaiah writes, “In all their suffering, he also suffered. And he personally rescued them. In his love and mercy, he redeemed them, he lifted them up and carried them through all the years.” This is who God is—a God whose faithful love never ceases, whose presence goes with us, even when we cannot see or feel it. The call for us today is to remember—to anchor ourselves into God's story. It is a story of His unbreakable, steadfast love. This is our truest identity: even when we feel far away, abandoned, discarded, or alone, the truth remains that we are the people He has rescued, the ones He loves. God enters into our suffering, He walks with us, and He is the one who saves. That's the prayer for my own soul today—that these truths would settle deep inside me, that the presence and love of God would become my joy, my hope, and my peace. It's a prayer for my family—my wife, my daughters, my son—and it's a prayer for you. May you see, remember, and rest in the faithful love of the Lord. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 53-36; 2 Peter 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter guides us through a rich journey in the Scriptures, reading from Isaiah chapters 53 to 56 and 2 Peter chapter 2. We begin with some of the Bible's most powerful passages about the suffering servant and God's deep, unfailing love—a love that invites us to come with open ears and hearts, no matter our hunger or thirst. Hunter reflects on how God's word brings life, hope, and restoration, reassuring us that no one is beyond God's generous forgiveness. Together, we also explore warnings about false teachers, and the call to live justly and faithfully. The episode is woven with heartfelt prayers, reminders of God's faithfulness, and a deep sense of community as Hunter thanks the listener supporters who make this podcast possible. Whether you're joining for the first time or have been walking this daily journey for years, today's episode is an invitation to listen, find life, and remember that you are deeply loved. TODAY'S DEVOTION: Come with your ears wide open. Are you thirsty? Are you hungry? Then come to God. Don't come in ignorance, or with a sense of doom, fearing what you'll hear him say. Instead, come with your ears wide open, because what you'll hear are God's words of love—a love that will never fail. In Isaiah 55:3 we hear this invitation: “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David.” See how rich and generous the gifts of God are for the hungry and thirsty, for the broken. It's beyond what we can imagine. We so often close our ears to God, because we fear. We fear his words of judgment, of rejection. But the prophet says otherwise. Open your ears wide—because what you'll hear is a generous forgiveness, a mercy that far exceeds our highest hopes. Isaiah continues: “Yes, turn to our God, for he will forgive generously. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” His thoughts about you—his plans for you—are greater and richer and better than you could ever dream. It is his word, this generous food for the hungry, that opens our eyes and minds to his heart and his ways. Isaiah 55:11 says, “It is the same with my word. I send it out and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it.” All of this is an everlasting sign of his power and his love. So look up, thirsty one, and see what God has done. He has sent the final word—his Son. Open your ears wide and hear God's answer to your thirst, your hunger, your brokenness: it's Jesus, the living Word. So come with your ears wide open. Listen—and you will find life. That's the prayer that I have for my own heart, for my own soul. That's the prayer I have for my family, for my wife, my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our Lord. Amen. Dear Lord, you have made of one blood all the peoples of the earth and sent your blessed Son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you, bring the nations into your fold. Pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our Lord Jesus Christ. For the means of grace and the hope of glory, Lord, we pray, give us such awareness of your mercies that with truly thankful hearts we may show forth your praise, not only with our lips, but with our lives, by the giving up of ourselves for your service in holiness and righteousness all our days. Through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory through all ages. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gwilym Davies - Is going outside for the sake of the Lord Jesus and the gospel going to be worth it? Are we doing the right thing with our lives? In Isaiah 54, we get to hear God's promises to Zion – our final destination. And as we see the end – a multitude of children, a wedding, peace, home – we see that this is a journey we can afford to make.

Gwilym Davies - Is going outside for the sake of the Lord Jesus and the gospel going to be worth it? Are we doing the right thing with our lives? In Isaiah 54, we get to hear God's promises to Zion – our final destination. And as we see the end – a multitude of children, a wedding, peace, home – we see that this is a journey we can afford to make.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 43-45; 1 Peter 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, your host Hunter guides you through another inspiring leg of our year-long journey in the Scriptures. On this 25th day of July, we dive into Isaiah chapters 43 through 45 and wrap up with 1 Peter chapter 4. Hunter reminds us that the heart of our time together is not just reading the Bible, but being transformed by the God who is love. As we reflect on passages about God's faithfulness, the folly of idolatry, and the call to rely on the true Source of life, Hunter encourages us to see beyond self-reliance and to trust in the one Creator of heaven and earth. Through beautiful prayers and thoughtful insights, we're invited to approach each day with a heart open to God's peace, love, and provision. Settle in, open your heart, and get ready for some “soul food” as we read, reflect, and pray together. TODAY'S DEVOTION: Ashes or Bread? In Isaiah 44, we're given a stark image: “the poor deluded fool feeds on ashes. He trusts something that can't help him at all. Yet he cannot bring himself to ask, is this idol I'm holding in my hand a lie?” There's a deep truth here about the human heart. When we look for life, sustenance, or salvation from the work of our own hands—be it idols of wood or deeper idols of self-sufficiency—we end up with ashes, nothing that can truly satisfy. There's a lie at work, a pride and self-reliance that blinds us from the reality of our true need. The good news is that Jesus has shown us a better way. Remember how Jesus, in his hunger in the wilderness, refused to turn stones into bread? Instead, he relied on His Father, looking to the true Source of life. He lived for us what he calls us all to believe: that there is only one God, not a god of our own making, not the god of our own striving or efforts—but the Creator of heaven and earth. Even in his teaching, Jesus encourages us to pray, “Give us this day our daily bread,” reminding us to look to the Source of everything, to rely not on ourselves but on God's faithful provision—day by day, moment by moment. There's an old Jewish prayer still prayed today: “Blessed are you, O God of the universe, who brings forth bread from the earth.” That's a prayer that Jesus himself would have known and lived by. We are not made to feed on ashes or to bow to idols of our own hands, not even the idol of self-reliance. Instead, we're invited to look to God, to receive from him all that we need. He is faithful. He is the sustainer and giver of life, and he alone is worthy of our trust, our prayers, and our worship. That's my prayer for my own heart today: That I would turn to the God who brings forth bread from the earth, that I would be faithful to pray for daily bread, trusting him as the source of all things. That's my prayer for my family—for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Friday, 25 July 2025   But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. Matthew 12:7   “And if you had known what it is, ‘I desire mercy and not sacrifice,' not you condemned the guiltless” (CG).   In the previous verse, Jesus noted that a greater than the temple was there. Based on that, He next says to the Pharisees, “And if you had known what it is.”   The Pharisees had spoken a word of implied condemnation toward Jesus because His disciples were eating. They brought in the precept of Sabbath observance to support their view. Jesus returned words from the same law, showing that there was a valid precedent both for the allowance for food, even if it was otherwise inappropriate to procure, and the allowance for some to profane the Sabbath and not be held guiltless.   Having stated these things, He prepares to now demonstrate that not only had they missed these points in their interpretation of the situation, but that they had overlooked the basis for such allowances in relation to what His disciples were doing. He does this with the words, “I desire mercy and not sacrifice.”   Here, He cites Hosea 6:6, “For mercy I inclined, and not sacrifice” (CG). In using the word khaphets, to incline, it is as if the Lord leans in favor of something, as if He is inclining in that direction. As such, it signifies He desires that in favor of something else.   Therefore, the Lord looks more favorably upon mercy than mere rote sacrifice. Even if the law demanded a sacrifice to be made, the action spoke nothing concerning the state of the heart. A person could go to the temple, perform the mandatory sacrifice, and walk away completely uncaring about the sin which the sacrifice was intended to cover. It is exactly this attitude that brought the Lord to say to the people –   “Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 ‘To what purpose is the multitude of your sacrifices to Me?' Says the Lord. ‘I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.”'” Isaiah 1:10-15   The people came to the Lord, doing the things required by the law, but they had no heart for the Lord or for doing what was morally right. It is this same attitude that these Pharisees were presenting toward Jesus and His disciples. Jesus, however, says that if they understood the words of the Lord through Hosea, then “not you condemned the guiltless.”   In verse 12:5, the word anaitios, guiltless, was introduced. This is now the second and last use of it in Scripture. It signifies one who is not causing guilt. The reason for this is that even if the law set forth a particular command, it had to be considered in the greater scope of the intent of the law.   In Isaiah, the people of Israel performed the things of the law in their sacrifices, offerings, and observances, but they failed to have a heart for what those things signified. Therefore, they were not at all in compliance with the law. Jesus and His disciples had needs. They met those needs in accordance with the implied allowances of the law. The Pharisees had not done so.   Life application: The problem with people who still demand law observance is the exact problem that Jesus addresses in this verse. They are sticklers about external conduct while not caring about the Lord who came and fulfilled the law for them. This is obviously so because they continue to demand that people do things that are no longer required.   In Israel, the people demanded that external observances be conducted, but they never took the time to consider why those things were to be conducted in the first place. With each passing funeral, they never stopped to consider the words of the law that say –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5   They might stand around the grave and say, “We will miss Schlimy. He was truly a righteous man.” But this would be untrue. If Schlimy were truly righteous before the law, he would not be plopped into the grave. He would still be alive. The people never considered why Schlimy was dead.   They saw him making sacrifices and doing all the supposedly pious things that the law demanded. And yet, here they were at his graveside complimenting him for his righteously lived life, which was insufficient to keep him from dying.   When Jesus came, He did fulfill the things of the law. He was crucified for the sins of others, and He rose again in a demonstration that He was, in fact, righteous before the law. And yet, the people of Israel collectively rejected this and continued down the same path they had followed since their first national transgression at the foot of Mount Sinai.   Every person, Jew or Gentile, who demands that precepts of the law be fulfilled by us today is following in that same unrighteous path. They are placing shadow over substance while rejecting the work of Jesus, which culminated in the resurrection, the very proof that He is righteous because He is God.   Pay heed. Don't be like Schlimy and others who trust in deeds of the law to make God happy. Instead, trust in the merits of Jesus Christ. Only what He has done can deliver you safely into the wonderful promise of total restoration with God. Through Jesus, we have peace with Him once again.   Lord God, thank You for Jesus Christ our Lord, through whom we have total restoration with You. Great are You, O God. Amen.

Today’s Bible Verse – Isaiah 43:19 (NIV) “See, I am doing a new thing!Now it springs up; do you not perceive it?I am making a way in the wildernessand streams in the wasteland.” God specializes in the unexpected. In Isaiah 43:19, we’re reminded that He’s not only present in the wilderness—but He’s making a way through it. Whether you’re in a season of uncertainty, transition, or waiting, this verse speaks hope: God is doing a new thing—can you see it?

Gwilym Davies - Is the work of gathering the nations to the LORD something that we're actually up to? In Isaiah 49 we meet a new character: a hidden servant, the LORD's secret weapon. And we find out that God's work in the world doesn't ultimately depend on us. The LORD will fulfil his purpose to gather the nations, and he will do it through his secret weapon, the Lord Jesus.

Gwilym Davies - Is the work of gathering the nations to the LORD something that we're actually up to? In Isaiah 49 we meet a new character: a hidden servant, the LORD's secret weapon. And we find out that God's work in the world doesn't ultimately depend on us. The LORD will fulfil his purpose to gather the nations, and he will do it through his secret weapon, the Lord Jesus.

In Isaiah 58, we read of God's people worshiping Him, reading His word, and even fasting in dedication. However, God said they weren't engaging in true worship. In this study, Evangelist Gavin Williams looks to find how we can truly worship God in our lives.

In Proverbs 19, we're reminded that plans without God fail, discipline protects, and humility leads to honor.In Isaiah 28, the leaders trust lies, but God lays a precious cornerstone—a firm foundation for those who believe.When human pride crumbles, only wisdom and faith in God will stand.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Gwilym Davies - The Lord Jesus Christ has sent us out into the world to live and work for his praise and glory. But what if we don't want to go? It can be so tempting to seek safety—the Christian equivalent of a steaming cup of tea and a warm blanket. Yet the Lord has sent us into the world. In Isaiah 43, he assures his people that he is with them as they leave Jerusalem—even in the flame and the flood. And he reminds them that he is sending them out for a purpose: to bear witness to him among the nations. We go with God, and we go for a reason.

Gwilym Davies - The Lord Jesus Christ has sent us out into the world to live and work for his praise and glory. But what if we don't want to go? It can be so tempting to seek safety—the Christian equivalent of a steaming cup of tea and a warm blanket. Yet the Lord has sent us into the world. In Isaiah 43, he assures his people that he is with them as they leave Jerusalem—even in the flame and the flood. And he reminds them that he is sending them out for a purpose: to bear witness to him among the nations. We go with God, and we go for a reason.

From the skies above to the vineyard below, God speaks and restores.In Psalm 19, the heavens declare His glory and His Word revives the soul.In Isaiah 27, He defeats the serpent, tends His vineyard, and gathers His people in peace.This is the God who reveals, redeems, and reigns.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Wicker Park Lutheran Church Rev. Jason S. Glombicki July 6, 2025 Today's readings focus on God's reign. They give us a glimpse into how God acts, and they invite us to respond to God's action. In Isaiah, we have an image of God comforting as a mother. In Luke's gospel, we are reminded of the importance of receiving hospitality and in turn, providing hospitality. Like the seventy-two who were sent had nothing to offer – no purse, no bag, no […] The post Fourth Sunday after Pentecost appeared first on Wicker Park Lutheran Church.

It's Monday, June 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus South Korea detains 6 Americans sending Bibles into North Korea South Korean authorities detained six Americans today after they attempted to send 1,600 plastic bottles containing miniature Bibles into North Korea by sea, reports International Christian Concern. In Isaiah 55:11, God says, “My Word that goes out from My mouth: It will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” According to the Gwanghwa Island police, the Americans are being investigated because they allegedly violated the law on disaster management. The Americans reportedly threw the bottles, which also included USB sticks, money, and rice, into the sea, hoping North Koreans would eventually find them washed up on their shore. The police did not disclose the contents of the USB sticks.   Christian missionaries and human rights groups have attempted to send plastic bottles by sea and balloons by air into North Korea. Sadly, South Korean President Lee Jae Myung, who was just elected June 4, 2025, has pledged to halt such campaigns, arguing that such items could provoke North Korea.   According to Open Doors, North Korea is the most dangerous country worldwide for Christians. Trump's Big, Beautiful Bill clears procedural vote The U.S. Senate advanced the latest version of President Trump's “One Big Beautiful Bill” in a procedural vote on June 28, clearing the way for floor debate on the substance of the sweeping megabill, reports The Epoch Times. This moves Republicans one step closer to delivering on key parts of President Donald Trump's second-term agenda. The bill advanced in a vote of 51 to 49, with enough Republican holdouts joining party leaders to avoid the need for Vice President J.D. Vance's tie-breaking vote and to push the measure forward despite lingering concerns about some of its provisions. Republican Senators Susan Collins of Maine and Josh Hawley of Missouri, two pivotal holdouts, said on June 28 that they would vote to advance the megabill, pointing to revisions unveiled by party leaders on June 27 that addressed some of their earlier objections. Hawley, who had previously objected to proposed Medicaid cuts, told reporters on June 28 that he would back not only the motion to proceed, but also final passage of the bill. He credited his decision to new language in the updated bill that delays implementation of changes to the federal cap on Medicaid provider taxes—a provision he said would ultimately bring more federal funding to Missouri's Medicaid program over the next four years. In an attempt to delay passage of the bill, Senate Minority Leader Chuck Schumer of New York and his fellow Democrats required that the clerks read the entire 940-page bill out loud, which took 15 hours 55 minutes through yesterday afternoon, reports CBS. The chamber began up to 20 hours of debate on Sunday afternoon which you can watch through a special link in our transcript today at www.TheWorldview.com. Senate Majority Leader John Thune expects a final vote on the package sometime today. Two GOP defections on Trump's Big Beautiful Bill There were two Republicans who voted against advancing Trump's Big Beautiful Bill, reports The Hill.com. Senator Rand Paul of Kentucky, who opposes a provision to raise the debt limit by $5 trillion, and Senator Thom Tillis of North Carolina, who says the legislation would cost his state $38.9 billion in federal Medicaid funding. Three other Republicans, who had wavered, changed their minds.  Senator Ron Johnson of Wisconsin changed his “no” vote to “aye,” and holdout Senators Mike Lee of Utah, Rick Scott of Florida, and Cynthia Lummis of Wyoming also voted yes to advance the bill. The bill had suffered several significant setbacks in the days and hours before coming to the floor, at times appearing to be on shaky ground. Trump blasted Tillis on Truth Social, vowing to interview candidates to run against him in the upcoming senatorial primary. He said, “Looks like Senator Thom Tillis, as usual, wants to tell the Nation that he's giving them a 68% Tax Increase, as opposed to the Biggest Tax Cut in American History! “America wants Reduced Taxes, including NO TAX ON TIPS, NO TAX ON OVERTIME, AND NO TAX ON SOCIAL SECURITY, Interest Deductions on Cars, Border Security, a Strong Military, and a Bill which is GREAT for our Farmers, Manufacturers and Employment, in general. Thom Tillis is making a BIG MISTAKE for America, and the Wonderful People of North Carolina!” Just one day after drawing President Trump's ire for opposing the party's  sweeping domestic policy package, Senator Tillis surprisingly announced that he will not seek a third 6-year term in 2026, reports The Guardian. Trump's bill does defund Planned Parenthood President Trump's Big, Beautiful Bill still includes language to stop forced taxpayer funding of Planned Parenthood and Big Abortion for one year, reports LifeNews.com. The good news is that Planned Parenthood defunding is retained in the final version of the bill, but the bad news is that the 10 year funding ban has been scaled back to just one year. According to Planned Parenthood's latest annual fiscal report, the organization killed more than 400,000 babies through abortion in 2023 and 2024 and received nearly $800 million from taxpayers. Susan B. Anthony Pro-Life America President Marjorie Dannenfelser said, “The One Big Beautiful Bill Act that stops forced taxpayer funding of the abortion industry has been retained in the Senate bill, as we were confident it would, though for one year. This is a huge win.” Jeremiah 1:5 says, “Before I formed you in the womb I knew you, before you were born I set you apart.” Call your two U.S. Senators ASAP on Monday at 202-224-3121 to urge them to retain the defunding of Planned Parenthood in the bill. That's 202-224-3121. Supreme Court curbs injunctions that blocked Trump's birthright citizenship plan Last Friday, the Supreme Court handed the Trump administration a major win by allowing it, for now, to take steps to implement its proposal to end automatic birthright citizenship for the children of illegal immigrants, reports NBC News.  TRUMP: “That was meant for the babies of slaves. It wasn't meant for people trying to scam the system.” In a 6-3 vote, the court granted the request by the Trump administration to narrow the scope of nationwide injunctions imposed by judges so that they only apply to the states, groups and individuals that sued. TRUMP: “This was a big decision, an amazing decision!”  The White House said, “Since the moment President Trump took office, low-level activist judges have been exploiting their positions to kneecap the agenda on which he was overwhelmingly elected. Of the 40 nationwide injunctions filed against President Trump's executive actions in his second term, 35 of them came from just five far-left jurisdictions: California, Maryland, Massachusetts, Washington, and the District of Columbia. “Now, the Trump administration can promptly proceed with critical action to save the country — like ending birthright citizenship, ceasing sanctuary city funding, suspending refugee resettlement, freezing unnecessary funding, and stopping taxpayers from funding transgender surgeries.” Appearing on Fox News Channel, Jonathan Turley, a George Washington University Law School Professor, explained that this is a major victory for Trump. TURLEY: “This is a huge win for him. It does negate what has been a stumbling block. These judges have been throwing sand in the works in many of these policies, from immigration to birthright citizenship to [Department of Government Efficiency] cuts -- that will presumably now be tamped down. If these judges try to circumvent that, I think they'll find an even more expedited path to a Supreme Court that's going to continue to reverse some of these, lift some of these injunctions.” President Trump agreed wholeheartedly. TRUMP: “We've seen a handful of radical left judges effectively try to overrule the rightful powers of the president, to stop the American people from getting the policies that they voted for in record numbers.” Professor Turley was shocked by the forcefulness of Amy Coney Barrett's 96-page majority opinion, which took on leftist Justice Ketanji Brown Jackson, the author of the 20-page dissent.  Barrett wrote, “We will not dwell on Justice Jackson's argument, which is at odds with more than two centuries' worth of precedent, not to mention the Constitution itself. … Justice Jackson decries an imperial Executive while embracing an imperial Judiciary.” TURLEY: “The opinion was really radioactive in this takedown of Justice Jackson. I've been covering the Supreme Court for decades. It's rare to see that type of exchange. The important thing to remember is that Justice Barrett delivered what was essentially a pile driver. “But she didn't do it alone. I mean, her colleagues signed on to this. And I think it's very clear that the majority is getting tired of the histrionics and the hysteria that seems to be growing a bit on the left side of the court.” Turley cited two examples of the hyperbolic rhetoric of the three leftist judges on the Supreme Court. TURLEY: “It's the hyperbole that's coming out of the dissent that is so notable. Justice [Sonia] Sotomayor, in that Maryland case, said that giving parents the ability to opt out of a few [pro-homosexual/transgender] lessons was going to, ‘create chaos and probably end public education.' Justice [Ketanji Brown] Jackson saying this could very well essentially be the ‘death of democracy.' It's the type of hyperbole that most justices have avoided.” Even CNN's Michael Smerconish said that Trump is meeting and surpassing expectations. SMERCONISH: “By any objective measure, President Trump has his opponents on the run.” 30 Worldview listeners gave $8,873 to fund our annual budget And finally, toward our $123,500 goal by today, June 30, to fully fund The Worldview's annual budget for our 6-member team, 30 listeners stepped up to the plate. Our thanks to Frederick in Kennesaw, Georgia who gave $20 as well as Michael in Abbotsford, British Columbia, Canada, Kenyon in Merritt Island, Florida, Leslie in Florham Park, New Jersey, Augustine in Auburn, California,  Anastasia in Beausejour, Manitoba, Canada, and John-William in Sapporo, Hokkaido, Japan – each of whom gave $25. We appreciate Tim in Derby, New York who gave $33 as well as Charles from an unknown city, Yvonne in Cornwall, New York, Stephanie in Mesa, Arizona, James and Mary in Glade Valley, North Carolina, Colleen in Goose Creek, South Carolina, Glenn and Linda in Palmdale, California, Timothy and Brenda in Colorado Springs, Colorado, George in Niagara Falls, New York, Keziah in Walpole, New Hampshire, and Bob in Wilmot, South Dakota – each of whom gave $50. We're grateful to God for Samuel in Bartlett, Tennessee, Elizabeth in Cordova, Illinois, Amy in Snohomish, Washington, Kevin in North Bend, Oregon, Carl and Mary in Chaska, Minnesota, and an anonymous donor through the National Christian Foundation – each of whom gave $100. And we were touched by the generosity of Tobi (age 17), Kowa (age 15) Jedidiah (age 14), and Kensington (age 11) in Star, Idaho who pooled their resources and gave $140, Royal in Topeka, Kansas who gave $250, Joe and Becky in Gainesville, Georgia who pledged $40/month for 12 months for a gift of $480, Stuart in Zillah, Washington who gave $500, Stephen in California, Maryland who pledged $100/month for 12 months for a gift of $1,200, and an anonymous donor through the National Christian Foundation who gave $5,000. Those 30 Worldview listeners gave a total of $8,873. Ready for our new grand total? Drum roll please.  (Drum roll sound effect) $112,959.55!  (People clapping and cheering sound effect)   Wow!  To each one of you who gave Friday and over the weekend, thank you! That means by tonight, we need to raise the final $10,540.45 on this Monday, June 30th, our final day to get across the finish line to fund the 6-member Worldview newscast team. We need to find the final 5 people to pledge $100/month for 12 months for a gift of $1,200.  And another 8 people to pledge $50/month for 12 months for a gift of $600. Go to TheWorldview.com and click on Give on the top right.  If you want to make it a monthly pledge, click on the recurring tab. Help fund this one-of-a-kind Christian newscast for another year with accurate news, relevant Bible verses, compelling soundbites, uplifting stories, and practical action steps. Proverbs 12:22 says, “The LORD detests lying lips, but He delights in people who are trustworthy.” We aspire to earn your trust as we report on the news. Stand with us now so we can continue to accurately report the last 24 hours of God's providential story. Close And that's The Worldview on this Monday, June 30th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In Isaiah's day, the people had started to treat the worship of God in a very casual way. But God does not want rote “worship,” rather, He wants our whole heart.

So how does it end? How do the pieces of Isaiah fit together? Well, today we dive into Isaiah 66 and see the Lord's glorious plan for His Servant, His people and His kingdom. Join us in this exciting conclusion to this wonderful book! DISCUSSION AND STUDY QUESTIONS: 1.    As we wrap up our study in the book of Isaiah, what key truths were taught about sin in the following verses:  a.    Isaiah 1:3 b.    Isaiah 59:2 c.    Isaiah 64:6  2.    What key truths are taught about the New Kingdom and her King in the following verses:  a.    Isaiah 2:2 b.    Isaiah 7:14 c.    Isaiah 9:1 d.    Isaiah 9:7 e.    Isaiah 11:2 3.    In Isaiah 66, verse 1, what can mankind make for God to dwell in? Why? According to verse 2, where does the Lord abide? Who might abide with Him? What does it mean to tremble at the Word of God? Would you say that this phrase describes your disposition to the Lord and His Word?  4.    Verse 3 describes the religious hypocrisy of Isaiah's day. What does it sound like the people were doing? Why was this the equivalent of sacrificing dogs and pigs? Does God embrace this kind of worship? How do people make up their own worship today? Why might the Lord reject that worship too?  5.    How does verse 4 show that the people's worship was truly hypocritical? How might a person today act like they are listening to God when they're really not? 6.    In verse 5, the people who tremble at God's Word even face persecution from their own family. What does it look like in this verse? Have you ever seen this kind of persecution in our world today? How does a person's resilience in the face of persecution demonstrate the genuineness of their trust in the Lord?  7.    In verse 6, what is the Lord's response to those who revile His people? What kind of confidence should this give to God's people when they're facing persecution for the Lord? 8.    Verses 7 to 9 is speaking of how the Lord will form a new people and give birth to a new nation. In light of everything we've studied so far in the book of Isaiah, what is this new nation being spoken of here? What kind of hope do you think the Lord intends to convey to His people in these verses? Why would they need this kind of encouragement?  9.    In verses 10 to 14, what is the appropriate response to this work of God? How was the Lord guiding Jerusalem to fulfill her purpose to be a spiritual mother to the nations of the world? 10.    How does the arrival of this new nation also bring judgment in verses 15 to 18? Why?  11.    Verse 19 speaks of how the Lord will send messengers throughout the world. What will be the result of their ministry in verse 20? What is a grain offering? What is the significance of these people being grain offerings to the Lord? 12.    Think about the statement in verse 21 that these people from the nations will be legitimate priests and Levites. Under the Old Covenant, how did a person become a priest? What kind of selection process did they undergo? Why are these Gentiles given such a privileged role and place in this new nation? 13.    In verse 23, how long will this new nation and these new people last? What will all mankind do before the Lord? What does this also say about the endurance of the people's worship? 14.    Read over verse 24, what is the final point of the Book of Isaiah? How is this still a warning to the world today? 15.    Think back to what we have learned from Isaiah about this coming kingdom. Has this kingdom come yet? In this study of Isaiah, how have you seen what it means to be living in light of this future kingdom? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 10; 2 Chronicles 22-23; 1 Timothy 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for June 23rd, 2025, your host Hunter invites you to journey through day 174 of our Bible reading plan. Together, we'll explore dramatic chapters from 2 Kings and 2 Chronicles, witnessing the intense zeal of Jehu and the tumultuous shifts in Israel and Judah's leadership. We'll also learn about God's heart for caring for one another from Paul's wisdom in 1 Timothy 5. Alongside scripture readings, Hunter reflects on the difference between human zeal and God's radical, peace-bringing love—reminding us that only Christ's sacrifice truly brings the life and freedom we need. We'll take time to pray, settle our hearts, and reconnect with the God who walks with us each day. Plus, you'll hear a special prayer from contributor Florence Atiega, and get updates from our growing Daily Radio Bible community. Whether you're a longtime listener or just tuning in, join us for encouragement, community, and thoughtful readings that point us back to the One who loves us without fail. Let's journey together! TODAY'S DEVOTION: Jehu's Zeal and the Zeal of the Lord Jehu's devotion was extreme and violent. He personified a radical devotion and zeal for the Lord. The results were the elimination of Baal worship in Judah—and many dead people. Like Jehu, our own devotion and zeal, as great as it might be, may yield results, but it's not the ultimate answer that we're looking for. Sometimes those results have nothing to do with God. Our real need is for peace, not violence. Our real need is for right standing with God and joy in this life. Our zeal might get results, but it's not the results we really need. The zeal of the most zealous man is not enough. Holy Jihad is not the answer. There is only one man whose zeal can achieve what must be done in my life and in this world—and it's not Jehu, or you, or me who achieves it. The results are not the shedding of another's blood, but rather it was God's radical commitment to lay down his life in co-suffering love for the whole world, for those near and far, that accomplishes what is needed. Jehu is a flawed picture of this. In Isaiah 9, we see a far better picture of the person who would accomplish freedom for us: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The zeal of the Lord of Heaven's Armies will make this happen.” His zeal—not Jehu's—has won for you and for me all that we need to start anew, to have strength, to have joy, to have a new beginning. Rest in the results of his zeal and no one else's. No one else will do. Christ has done for us what no man could do. He has achieved for us life. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, and for my loved ones. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me again to the gift of this day. You go before me, walk beside me and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice, and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive. Today, Let my words carry your kindness, my actions reflect your mercy, my thoughts be anchored in your truth, that I am yours and you are with me. Hunter: Amen. Hunter (leading the Lord's Prayer): And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The first portion commences"In the days when the judges ruled". The book sets the times, as paralleling the time of the second appendix to Judges 19-21, and is as vital in preparing us for David's kingship as the end of the last book was in establishing Saul's origins. Even the locality is the same in Bethlehem/Judah(' the house of bread and praise'). We are told that there was literally a famine in the land at that time, undoubtedly spiritual as well as literal; a scarcity of the word of God. Ironically the man Elimelech('my God is king'), representing what the nation should have known; yet living as though there was no king and doing what was right in their own eyes; believing sustenance could be found apart from the people of God, left for Moab. The two sons marry non-covenanted wives and die (their names also emblematic of their unfaithfulness - sickly and pining). Death overtakes them leaving faithful Naomi heirless. On hearing that "God had visited His people with bread" the three women commence the homeward journey. Orpah stays in Moab, but Ruth passionately and imploringly pleads her loyalty to Israel's God (1 verses 16-17). They arrive home at Passover- the time of the barley harvest.Chapter 2, introduces us to faithful Boaz whose description matches that of Gideon in Judges 6. Providentially he extends to Ruth the care and compassion of the Creator to strangers and widows. She is blessed bountifully and we await developments in the unfolding story. We are impressed by the Godly environment that Boaz has created for his workers despite the deplorable spiritual conditions which prevailed throughout the nation.Isaiah 44 announces the superabundance of blessings that God will bestow upon children responding to His gracious pleas. Verses 1-5 speak of the blessings Yahweh will give to Israel, His chosen people. Verse 5 tells of the time when their Sovereign's children identify with Him by surnaming themselves as the people of the God of Jacob. This theme is picked up in the Servant prophecies in chapter 65:15-19. In Isaiah 44:6-8 Yahweh declares that He alone is God and Israel's Saviour. That understanding is the reason that His people in verse 5 now choose to be known as the people of the God of Israel. Verses 9-20 contrast the Omnipotent Creator to dumb, useless, impotent idols. There is wonderful irony in the way that the prophet ridicules the idols and their makers. The fashioner of the graven image wearies himself in the task of making his image and uses a part of the same tree to warm himself and bake his bread. What complete folly there is in the idolater's failure to see the stupidity of idols and those that form them. Verses 21-25 tell us what the LORD was about to do in saving His people. Verses 26-28 reveal the work of Cyrus the Persian as the man chosen by Yahweh to overthrow Babylon. He would also decree liberty for the captives and send exiled Israel home to rebuild Jerusalem. This prophecy was made about one and a half centuries before Cyrus accomplished this great work of the LORD.. Cyrus' name is symbolic of his typical role, as the Lord Jesus Christ, meaning "one like the heir".

In Isaiah chapter six, we are introduced to the Seraphim—heavenly beings who worship God with overwhelming reverence. They cry out in holiness, yet their experience of God is limited compared to the deep intimacy we are invited into through Christ. Darnell explores how God's redemptive love for humanity surpasses even what these glorious beings can comprehend. If the Seraphim worship without ever knowing the joy of forgiveness, how much more should we—those who have been redeemed—lift our voices in praise and share the grace we have received in Jesus?

Once a powerful hub of trade and influence, the fall of Tyre sends shockwaves through the nations. In Isaiah 23, we explore how even the most prosperous empires can crumble—and why God's sovereignty over the nations still speaks volumes today. Let's uncover the prophetic warning hidden in the fall of a global powerhouseAs always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

In Isaiah 36, the Rabshakeh, an Assyrian representaive, goes to Jerusalem to convince the Jewish people to surrender. However, the people of Jerusalem ignore whta the Rabshakeh says to them, and God delivers him. We should learn from this story to ignore fears, lies, and desires that do not align with God's will, and instead trust in God to deliver us.

Be a LightGod calls His people to walk in his light so they can be a light for others who are in darkness. In Isaiah's time, God challenged His people to be an example to the surrounding nations, even as a rising global superpower posed a serious threat. This five-week sermon series explores the metaphor of following God's light and being a light for others through the writings of Isaiah.

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Walk In the LightGod calls His people to walk in his light so they can be a light for others who are in darkness. In Isaiah's time, God challenged His people to be an example to the surrounding nations, even as a rising global superpower posed a serious threat. This five-week sermon series explores the metaphor of following God's light and being a light for others through the writings of Isaiah.

Anxious about a health issue my teenage niece had, I was relieved when I heard of a promising natural remedy. My sister, however, felt it might cause side effects, based on her daughter’s medical history. I wanted to argue but refrained. No matter how concerned I was about my niece, I had to defer to her mom’s authority. Later, a doctor told us, “That natural remedy would’ve caused a strong allergic reaction.” When it comes to my niece’s welfare, her mom truly knows what’s best for her─in ways that I don’t. I remember this incident when I’m anxious about other loved ones, asking God to help them the way I think they should be helped. I remember that God, who loves them and knows them infinitely more than I do, knows best. In Isaiah 55:9, God says, “As the heavens are higher than the earth, so are my ways higher than your ways.” The Hebrew word for ways means “journey” or “manner.” God’s wisdom and manner of doing things aren’t just different from ours; they’re infinitely greater. The journey He plans for a loved one may not be what we want, but we can trust Him to work in their lives as He sees best. Let’s keep entrusting those we love to God by “present[ing our] requests to God” (Philippians 4:6). He alone is perfect in love, mercy, wisdom, and sovereignty (Isaiah 55:3, 7-11).

Did you know that rest is a choice? In Isaiah 30:15–16, God offers His people a powerful invitation: “In returning and rest you shall be saved; in quietness and trust shall be your strength. But you were unwilling…” So often, we choose hustle over stillness, control over trust. We run hard—only to end up weary, anxious, and empty. In today's episode, we're talking about the kind of rest that only God can give. If your pace feels unsustainable or your soul feels unsettled, this conversation is your invitation to press reset and step into God's rhythm of grace.   ABOUT: Lina AbuJamra is a Pediatric ER doctor, now practicing telemedicine, and founder of Living With Power Ministries. Her vision is to bring hope to the world by connecting biblical answers to everyday life. A popular Bible teacher, podcaster, and conference speaker, she is the author of several books including Don't Tell Anyone You're Reading This, Still Standing, and her Bible Study series Mapping the Footsteps of God. In her “spare” time, she provides medical care and humanitarian help in disaster areas and to refugees in Lebanon. Learn more about her at LivingWithPower.org. Follow on Insta: linaabujamra Follow on Facebook: Lina Abujamra  

In Isaiah, Cyrus the Great emerges as a unique figure chosen by the God of Israel to fulfill a specific historical task: the rebuilding of the Jerusalem temple and the liberation of the Judahites from exile in Babylon in direct fulfillment of the prophecy spoken by Jeremiah.Cyrus's rise to power is depicted not as a product of his strength but as the result of God stirring his spirit and granting him authority over all nations.God bestows upon Cyrus exceptional titles: “my shepherd,” a nomadic-pastoral, Bedouin-styled function typical of prophetic literature, signifying his role in guiding the people of Israel back to God's land, and “my anointed,” indicating a special divine commissioning that parallels, though does not equal, the messianic expectations normally associated with Israelite kings.Through Cyrus's conquests, especially the subjugation of Babylon, the Lord demonstrates his universal sovereignty, demonstrating to all nations that he alone is the Unipolar Hegemon that directs the course of history and holds ultimate authority over the kingdoms of the earth.While Cyrus plays a pivotal role as a pawn on God's political chessboard, Isaiah carefully distinguishes him from the Slave of the Lord.The Slave—often wrongly identified with Israel itself—points to a future messianic figure who carries a broader, more enduring mission: to establish justice, bring light to the nations, and embody God's ultimate purpose. Unlike Cyrus, whose mission is temporal and political, the Slave's work is a universal call to the path of the Lord, extending beyond the restoration of Jerusalem to the transformation of the human race.Thus, Isaiah presents Cyrus as a divinely appointed instrument for a limited, though critical, historical role. At the same time, the Slave of the Lord stands as the ultimate fulfillment of God's plan of victory and liberation for his people and the entire world.Then, in Luke, the Slave landed on the beaches of the Gerasenes.Everything I do, I do for the Slave.This week, I discuss Luke 8:29.Show Notesπαραγγέλλω (parangellō)order, summon, command, send a messageשׁ-מ-ע (shin-mem-ayin) / س-م-ع (sīn-mīm-ʿayn)hear, submit!1 Samuel 15:4 - Saul, Israel's first king, asserts his leadership by gathering a vast army (200,000 foot soldiers and 10,000 men of Judah) to fulfill a divine command: to destroy the Amalekites utterly. Centralized, royal power at its peak.1 Samuel 23:8 - Saul, now insecure in his power, redirects his military might to pursue David at Keilah, driven by jealousy and fear of losing his throne.1 Kings 15:22 - King Asa commands all of Judah to dismantle Baasha's fortifications at Ramah and repurpose them to fortify Geba and Mizpah. Asa's leadership is pragmatic and defensive, focused on security rather than prophetic utterances.Jeremiah 26:14 (LXX) - Jeremiah stands alone before religious and political leaders, “I am in your hands; do with me as seems good and right to you.” Luke's lexical itinerary at Decapolis follows the biblical storyline, shifting from the king's authority to the prophet's vulnerability.Jeremiah 27:29 (LXX) - Jeremiah warns Judah that resisting Babylon will only bring destruction; the people must submit to Babylon's yoke as God's instrument of judgment.Jeremiah 28:27 (LXX) - The theme of the yoke—submission to Babylon's dominion—continues. This reinforces the prophet's earlier warning that Judah's fate is sealed unless they accept God's judgment.ע-ב-ר (ʿayin-bet-resh) / ع-ب-ر (ʿayn-bāʼ-rāʼ)pull along, pass through, pass by, go your way; consistent with nomadic pastoral or shepherd life2 Chronicles 36:22 - This verse marks the beginning of the return from exile. It records that in the first year of King Cyrus of Persia, the Lord moved his heart to make a proclamation allowing the exiles to return to Jerusalem and rebuild the Temple. This aligns with the prophecy of Jeremiah being fulfilled — God's promise to bring his people back from captivity after seventy years.Ezra 1:1 - This verse parallels 2 Chronicles 36:22. It highlights that in the first year of King Cyrus of Persia's reign, God stirred his spirit to make a decree throughout his kingdom allowing the Judeans to return and rebuild the Temple in Jerusalem, again, fulfilling the prophecy of Jeremiah.In Arabic, this root carries various functions, including “to cross,” “to pass over,” “to interpret,” or “to take a lesson.”عُبُور (ʿubūr) crossingمَعْبَر (maʿbar) crossing placeتَعْبِير (taʿbīr) expression, interpretation (especially of dreams)א-מ-ר (ʾaleph–mem–resh) / أ-م-ر (ʾalif-mīm-rāʾ)In Arabic, this root is the foundation for words like أَمْر (ʾamr) (“command” or “order”) and مَأْمُور (maʾmūr) (“one who is commanded”). Matthew Cooper observes that אָמַר (amar) “he spoke,” is inter-functional with the Arabic word أمير (emir), which means “prince,” “commander,” or “leader,” from the same root.Joshua 6:7 - Joshua commands his army to advance on Jericho. Specifically, he orders the armed men to proceed, and the seven priests with the trumpets to go before the Ark of the Covenant as they prepare to encircle the city. This is part of the famous account of the fall of Jericho, where the walls come down after the Israelites' obedience to God's instructions.צ-ע-ק (ṣade-ayin-qof) / ص-ع-ق (sīn–ʿayn–qāf)In biblical Hebrew, צעק (ṣāʿaq) means “to cry out, to shout, to call loudly.”1 Samuel 10:17 - Samuel gathers the people of Israel at Mizpah to publicly present Saul as the chosen king. This follows God's command to anoint a king, as the people had demanded one like the nations around them. Samuel is about to cast lots to reveal Saul as God's chosen king formally.In Arabic, صعق (ṣaʿaqa) means “to be struck by thunder, to be shocked, to be stunned.”י-ע-ץ (yod-ayin-ṣade) / و-ع-ظ (wāw-ʿayn-ẓāʾ)1 Kings 12:6 - Rehoboam, Solomon's son and the new king, consults the elders who had served his father about responding to the people's request to lighten their burdens. The elders advise him to show kindness. He does not listen.“To advise, to give counsel.” The Arabic triliteral carries the core function “to exhort, to admonish, to preach.”وَعْظ (waʿẓ) exhortation, admonitionوَاعِظ (wāʿiẓ) preacher, admonisherتَوْعِيظ (tawʿīẓ) act of exhorting, preaching“Call to the path of your Lord with wisdom and the beautiful exhortation (الْمَوْعِظَةِ ٱلْحَسَنَةِ al-mawʿiẓati al-ḥasanati), and discuss with them in that which is best. Indeed, your Lord is most knowing of who has strayed from his path, and he is most knowing of the guided.” Surah An-Nahl (16:125) ★ Support this podcast on Patreon ★

Thursday, 22 May 2025   Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city! Matthew 10:15   “Amen! I say to you, it will be sufferable – land Sodom and Gomorrah – on judgment day than that city” (CG).   In the previous verse, Jesus instructed the apostles to out-swing the dust from their feet of any house or city that rejected their word concerning the coming of the kingdom of heaven. Now, He tells them what that act signifies, beginning with, “Amen! I say to you.”   As has been seen, this forms an emphatic declaration concerning what follows. He is stressing the importance of what follows. In this case, it is the ramifications for rejecting the word they carry, saying, “it will be sufferable.”   It is a new adjective, anektoteros, signifying more endurable, more tolerable, etc. It is derived from the verb anechó, to endure, bear with, tolerate, etc. In this case, a single word that will fit the surrounding thought is sufferable. Next, to describe what is sufferable, He says, “land Sodom and Gomorrah.”   The epitome of what is considered biblical punishment and judgment on sin is found in the destruction of Sodom and Gomorrah. So poignant was this lesson found in their writings that the memory of it is referred to throughout their history.   At times, the cities are referred to as the epitome of wickedness. At times, they are used as the epitome of judgment upon it. In Isaiah 1, both thoughts are referred to at one time –   “Unless the Lord of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah. 10 Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah.” Isaiah 1:9, 10   These warnings didn't end with Jesus' words, though. They are referred to in 2 Peter and Jude. Finally, in Revelation 11, Jerusalem of the tribulation period is equated to Sodom and Egypt, a stinging and shameful rebuke.   Of these cities and what will be sufferable for them, Jesus says, “on judgment day than that city.” In other words, at the time when judgment is meted out upon the world prior to the lost being cast into the Lake of Fire, Sodom and Gomorrah will receive less punishment than such a city. How could that be?   The reason isn't the direct, flagrant, and open wickedness of these cities. Rather, it is a matter of revealed light. As Jesus says elsewhere –   “But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” Luke 12:48   Sodom and Gomorrah were cities filled with perverts and wicked people, but they only had the light of general revelation to direct them, along with the consciences that God gave them. Israel, on the other hand, had God's special revelation in the form of the law, the writings, and the prophets.   They were given these things to lead them to the coming of the Messiah, Jesus. Upon His arrival and His proclamation that everything they were promised was about to be presented to them, they rejected what these writings proclaimed. In their rejection, there could be no excuse. This is a truth that continues to this day.   Life application: Today, it is popular among Christians to give Israel and the Jewish people a pass for their conduct and their way of life. Condemnation of those around her comes quickly, as it should, but when it comes to pointing out the behavior of Israel, there is often not a peep made.   And yet, it is Israel the people who bear the name of God, who openly hold “pride” parades, condone abortion, promote or tolerate wickedness, etc. Christians should support the nation in their state of return because God has ordained it, while not failing to call out their corruption as well as their rejection of Jesus.   Jews must be evangelized like any other group of people. Those who reject Jesus will be eternally separated from God. What came upon them for the past two thousand years was a self-inflicted wound. Paul explicitly says this when writing to those at Thessalonica –   “For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. 14 For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.” 1 Thessalonians 2:13-16   Be sure to pray for Israel, be willing to call out their flaws, and be sure to have tracts ready to hand out to any Jews you meet, just as you would for any other person.   Heavenly Father, help us to think clearly about how You have presented Your word, including its warnings, to the people of the world. Judgment really is coming, and people must be warned of the consequences for failing to heed the word You have given us. May we be bold in this, O God. Amen.  

In Isaiah 40, the Lord speaks through Isaiah to his people to give them comfort. The greatest comfort you can ever have in this world is knowing God. No one cares about you more than God does. God wants the people to see him the right way. The people think that God does not care […] The post Wise Creator (Isaiah 40:12-17) appeared first on Biblical Truths from West Palm Beach church of Christ.

Pastor Rob Byker joins us with a message from Isaiah 61, titled “A Planting To Display His Splendor.” God's people were in exile and in despair. They felt like ashes. Their life had fallen apart. Sometimes we can feel that way too! In Isaiah 61, God promises to restore us and give us beauty for ashes. He will give us the beauty of a righteous character. Indeed, we will be called “oaks of righteousness for the display of His splendor.”(verse 4). But this gift is also a task. A task to praise His restoring grace, prize His promise to beautify and pursue His righteousness. Want to learn more about Connections Church? Visit our website: https://myconnections.church/

Malachi 4 Tells Us God Takes Care of His Own and that Those Who Wait Upon Him and “fear my {God's} name” Will Not Be Disappointed MESSAGE SUMMARY:  Isaiah, in Isaiah 64:3,8, says that God is the awesome God who created everything: “When you did awesome things that we did not look for, you came down, the mountains quaked at your presence . . . But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”. In Isaiah 65:11-13, Isaiah expresses God's disappointment in being snubbed by His chosen people, the Jews. However, Isaiah expresses how pleased God is with being welcomed by the Gentiles {my servants}: “'But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in.' Therefore thus says the Lord God: ‘Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame.'". Malachi tells us, in Malachi 4:1-3, that God will punish evildoers while sparing those who fear His name: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.". God takes care of His own, and those who fear the Lord and who wait upon the Lord will not be disappointed.   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will trust in the Lord with all my heart. I will trust in the Lord with all of my heart and lean not on my own understanding.  In all my ways I will seek to know Him, and He will make my pathways straight.   From Proverbs 3:5f SCRIPTURE REFERENCE (ESV): Isaiah 64:3-10; Deuteronomy 28:58; Nehemiah 4:1-11; Malachi 4:1-6; Psalms 66b:11-20. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 1” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Isaiah 53, the prophet writes, “He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds, we are healed.” In this program, we will witness the fulfillment of that prophecy as our Bible teacher, Chip Ingram, dives into Mark chapters 14 and 15. Learn why the heartbreaking events of Good Friday paved the way for the most significant moment in all of human history.Main Points I. The trials of Jesus = Mark 14:53-15:20a The trial before the Sanhedrin = Mark 14:53-65 The denials by Peter = Mark 14:66-72 The trial before Pilate = Mark 15:1-15 The mockery by the soldiers = Mark 15:16-20a II. The death of Jesus = Mark 15:20b-41 Simon of Cyrene – the bearer of His cross = Mark 15:20b-21 The first three hours = Mark 15:22-32 The last three hours = Mark 15:33-39 Mary Magdalene, Mary the Mother of James the less and Joses, and Salome – the bearers of His shame = Mark 15:40-41 Broadcast Resource Download Free MP3 Message Notes Additional Resource Mentions The Road to Calvary 16-day Devotional About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003