Podcasts about Syria

UN chief expresses solidarity with Republic of Korea after deadly floods Ukraine: UN ups aid appeal to cater for 2 million more in need of aid 10,000 Da'esh fighters estimated to operate on Syria-Iraq border

This week on Babel, Jon speaks with Ambassador Beth van Schaack, the State Department's ambassador-at-large for Global Criminal Justice. They talk about holding perpetrators of atrocities accountable in Syria, how accountability and justice fit into U.S. foreign policy, and the ways in which accountability looks different the for winners and losers of conflicts. Then, Jon continues the conversation with Natasha Hall and Lubna Yousef, the Middle East Program's new Research Associate. Beth van Schaack, Imagining Justice for Syria (UK: Oxford University Press, 2020). Natasha Hall and Will Todman, "Lessons Learned from a Decade of Humanitarian Operations in Syria," CSIS, April 22, 2021. Beth van Schaack, “Good Governance Paper No. 13: Atrocities Prevention and Response,” Just Security, October 29, 2020.  Transcript, "Accountability in Syria," CSIS, August 9, 2022.

"The expansion of the American empire must end." So said Colonel Richard Black (USMC, ret.) when he spoke with the Two Mikes today. Colonel Black, who also was a long-serving Republican state Senator in Virginia, argued that the problem in Ukraine is not Putin's invasion but the 2014 U.S.-CIA-MI6 backed coup in Kiev that overthrew a legally elected president and installed a puppet regime in order to clear the deck for a regime that would play ball with Washington, the EU, Soros, and the UN.Once that job was done, the U.S. and NATO moved advanced weaponry, chemical/biological laboratories, and Ukraine military forces right up to the border of Russia. In addition, the U.S. and NATO provided the Ukrainian military with artillery and other ordnance with which to attack ethnic Russians living in Ukraine along the Russia's border.Since the first Bush presidency, the United States has attacked Russia economically, politically, and, via its Ukrainian surrogates, military. Colonel Balck reminded us that this was not the only time the American empire has acted in this manner, referring to the U.S. starting the civil war in Syria and the war that destroyed Libya. Indeed, the United States and several of its allies are continuing to arm and fund Islamist insurgents in Syria's Idlib Province. Most recently, the Biden administration returned U.S. ground forces to Somalia. Colonel Black concluded that America must begin to behave as a responsible adult in the conduct of its foreign relations, which would mean not getting involved in other people's business and wars, and instead face the real threats to America; namely, the open southern border, the China-made fentanyl that flows across that border and kills 100,000 Americans a year, and the Mexican drug cartels that are establishing a considerable physical presence inside the United States. Also vital is that the United States withdraws from NATO and end the madness of America having to go to war automatically -- without congressional approval -- if any NATO country is attacked. We could then get on to getting out of the UN.“Listening to Two Mikes will make you smarter!”- Gov Robert L. Ehrlich, JrPlease go on the www.Twomikes.com Contact page to send your 3rd anniversary shout outSponsors

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Once home to one of the world's oldest Jewish communities, some 50,000 Yemeni Jews, or Teimanim, left their homes between 1949-50 as part of Operation Magic Carpet. They walked for months to reach Alaskan Airlines planes “filled like sardines” that chartered them to safety in the then-young Jewish nation. How did this incredible story unfold and what were the political, social, and economic forces that drove them to leave? In the #1 Jewish podcast in the U.S, the history and personal stories of Yemenite Jews are uncovered and told. Hear from windsurfer Shahar Tzubari, who won a bronze medal in the 2008 Beijing Olympics, about how his grandparents left behind their life as dairy farmers in Ta'iz, Yemen, to come to Israel, and Ari Ariel, a Middle East historian at the University of Iowa, who delves into what the 2,600-year-old community was like and the dramatic transitions that led to the mass exodus. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Video credits: Sailing - Men's RS:X Windsurfing - Beijing 2008 Summer Olympic Games Shahar Tzuberi Wins Israel's First Olympic Medal Of 2008 Beijing Olympics  Song credits:  "Emet El Shmeha", by Shoshana Demari "Hatikvah"  “Muhabet” by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. “Modern Middle Eastern Underscore”: Publisher: All Pro Audio LLC (611803484); Composer: Alan T Fagan (347654928) “Middle Eastern Arabic Oud”: Publisher: Pond5 Publishing Beta (BMI); Composer: Sotirios Bakas (BMI), IPI#797324989 Photo credit: GPO/Zoltan Kluger ____ Episode Transcript: BENNY GAMLIELI/ZE'EV TZUBARI: During thousands of years, the Jewish people used to dream, that the Messiah would come, to go to Israel, to go to the Holy Land, to see the city of Jerusalem. It was a dream during thousands of years.  MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left, or were driven from their homes in Arab nations and Iran in the mid-20th century. This series, brought to you by American Jewish Committee, explores that pivotal moment in Jewish history and the rich Jewish heritage of Iran and Arab nations, as some begin to build relations with Israel.  I'm your host, Manya Brachear Pashman.  Join us as we explore family histories and personal stories of courage, perseverance, and resilience. This is The Forgotten Exodus.  Today's episode: Leaving Yemen. [Video clip of Beijing 2008 Summer Olympics Windsurfing RS:X event] MANYA: That is the sound of Israeli Windsurfer Shahar Tzubari in the 2008 Beijing Olympics, coming up from behind to earn the bronze medal. At the same time, he was electrifying his country by winning Israel's only medal in those Olympic Games, he was also fulfilling his mandatory military service to help defend the Jewish state. Two generations before him also served in the Israeli military, including his grandfather who fought to defend Israel against attacks from its Arab neighbors just days after shepherding his family on foot across Yemen to board a plane and make the new Jewish state their new home.   SHAHAR TZUBARI: I just know about the past, of my parents and my grandparents. And I know, they fought for this country. And they fought for independence. And for me, I'm here, and I represent basically what they fought for.  MANYA: Shahar, who now coaches Israel's women's windsurfing team, is a second-generation Israeli whose grandparents and generations before them lived in Yemen. Their journey to the Jewish state resembles that of tens of thousands of Yemeni Jews, who came to Israel from Yemen between 1948 and 1949 as part of a mass exodus commonly called Operation Magic Carpet.  In fact, Yemeni Jews, or Teimanim, are believed to be one of the oldest Jewish communities in the world outside of Israel, existing there even before the destruction of the First Temple. Yemeni Jews spoke a particular dialect of Hebrew and maintained many original religious traditions and others shaped over the centuries by the influence of Maimonides and Kabbalah. Hundreds of Jewish settlements were scattered across Yemen, where Jews primarily served as silversmiths, blacksmiths, carpenters, masons, shoemakers, and tailors.  But that population started to shift in the 19th Century, what historians call the “age of migration,” driven largely by economic shifts. When the Suez Canal opened in 1869, movement between the Red Sea and the Mediterranean suddenly became much easier. That was true not only for imported and exported goods, but transportation of people too. ARI ARIEL: Most of the time, the story is told starting with Magic Carpet, because that's the big migration. But it's really a much older story. MANYA: That's Ari Ariel, a Middle East historian at the University of Iowa who focuses on Jewish communities in the Arab world and Mizrahi communities, those who immigrated from Arab countries to Israel and elsewhere in the Diaspora.  His own family left Yemen for Israel in the 1920s. Professor Ariel has spent the last decade trying to piece together that lineage and the history of Yemeni Jews. He notes that between 1872 and 1881, Ottomans retook parts of Yemen where they had previously ruled centuries before. They also ruled over Palestine.  But that wasn't the only significant transition. In fact, just in the span of five decades leading up to 1922, monumental transitions unfolded. The Ottoman Empire fell apart. Yemen became independent, both Jewish and Arab national movements arose, and the British, who obtained a mandate over Palestine in 1922, expressed support for a Jewish national home – Israel.  ARI: So, there are big economic changes. More and more imported goods start to enter Yemen, and Yemeni Jews, who are craftsmen, largely, and small-scale merchants, really can't compete. So, you have documents complaining about the price of imported shoes and other kinds of imported things.  So, in 1911, the Zionist movement, for the first time sends an emissary to Yemen, because they want Yemeni Jews to move to Palestine. And here, there's also an economic factor. For the Jewish nation to redeem itself, Jews have to fulfill all economic roles.  What that means is they really want Jewish farmers. So, they send a guy named Shmuel Yavnieli. He goes and he walks, he goes around to different villages. It's kind of an intrigue story. He goes from village to village trying to get Yemeni Jews to move.  When he writes back to Jerusalem, he makes it pretty clear, the only Jews who he thinks he's going to be able to get to move to Palestine are the ones who aren't doing so well economically. And that if the Zionist movement agrees to pay for, say, their transportation or housing, or things of that nature, that they may move, and he is successful at doing that.  From my perspective, as a historian, that's important, too, because from that point, pretty much most Yemeni Jews who leave Yemen are going to Palestine. That's not true initially. So in the earlier periods, you have lots of Yemeni Jews going to East Africa, to India, to Egypt, a small number to the U.S., actually. So you get these movements. But once it's directed by a state, or I guess, a state like structure, in the case of the Zionist movement, at this point, the flow becomes much clearer to Palestine.  MANYA: The Tzubari family's initial departure from Yemen – aunts, uncles, cousins – is part of that larger story of migration. But Shahar's grandparents came amid the events of the mid-20th Century that sparked the most significant exodus. Within a three-month period, nearly 50,000 Yemeni Jews, including Shahar's grandparents and great grandparents, poured out of Yemen and made Israel their new home. This is their story as told to me by Shahar and his father Ze'ev Tzubari. Ze'ev Tzubari's parents were born in southwestern Yemen. For generations they had been dairy farmers. Before they left in 1949 through Operation Magic Carpet, they lived in Ta'iz, once known as the nation's cultural capital.  ZE'EV AND BENNY, TRANSLATOR: [speaking Hebrew]:  ZE'EV: In Yemen?  BENNY: Yes, you remember what they did? ZE'EV: They had, what I remember, goats, cattle, they had cattle. BENNY: In Ta'iz?  ZE'EV: In Ta'iz, there, we had cattle.] MANYA: Ze'ev spoke to me in Hebrew, and a family friend, Benny Gamlieli, translated. Here's Benny. BENNY: By the way, my parents as well came through this project by Alaska [Airlines] and brought, as I said, over 50,000-55,000 Jewish people from Yemen came through this project. You know this Aliyah, that we call the Magic Carpet. MANYA: Operation Magic Carpet was the nickname for a joint venture of the Israeli government, the American Jewish Joint Distribution Committee and the Jewish Agency, to transport Jews from Yemen to Israel. Its official name was Operation Kanfei Nesharim, which, translated from Hebrew means “On the Wings of Eagles”, referring to the passage in Exodus: “how I carried you on eagles' wings and brought you to me…” BENNY: So during thousands of years, the Jewish people used to dream, that the Messiah will come, to go to Israel, to go to the Holy Land, to see the city of Jerusalem. It was a dream during thousands of years. MANYA: There are a number of theories about why the exodus from Yemen took place at this moment in time and the circumstances surrounding it. Ze'ev's translator, Benny, said Jews and Muslims lived side by side. But being Jewish wasn't easy. Since the seventh century, Jews in Yemen were considered second class, which varied in meaning from ruler to ruler. Since 1910, the imam of Yemen had an agreement with the Ottomans to take care of the Jews.  But that did not prevent the Yemeni government from imposing heavy taxes or applying an even more troubling interpretation. Known as the Orphan's Decree, Yemen required any Jewish children under the age of 12 who lost a parent to be handed over to a Muslim family and convert to Islam – ostensibly for their protection. In 1924, the King of Yemen restricted Jewish immigration to Palestine. Then, in November 1947, after the Holocaust sent a wave of European Jewish immigrants seeking refuge in their biblical homeland, the United Nations voted for the partition of Palestine and the creation of an independent Jewish state.  Days later, rioters targeted Jewish homes and businesses in Aden. That pogrom killed an estimated 82 Jews. In 1948, the King of Yemen, the imam, opened the window for three months for Jews to leave under two conditions: leave everything behind, and teach the Yemeni Muslims your trades in order to maintain the economy.  With only three months, Jews seized the opportunity. ARI: It's not entirely clear why he gives permission at that point. But there are different stories. One is that maybe a Yemeni Rabbi tells him a story about a dream, that this is kind of fate and that Yemeni Jews are supposed to . . . because the Imami its legitimacy is religious, and it understands these kinds of movements. So, the idea of a Messianic movement is kind of appealing to the Muslim side of this as well, in a sense.  There's another story that he's paid. There's some sort of element of bribe because people are given money for the number of Jews that leave Yemen. MANYA: But that moment was also a time of political strife in Yemen that – as most times of political strife do – threatened the welfare of the Jewish community. After the riots in Aden, Jews already had good reason to worry.  Then in 1948, the imam of Yemen, who had agreed to take care of the Jews, was assassinated. If Jews saw their fortunes aligned with the imam, now they had even more reason for concern. ARI: It's about a moment of political instability and about the changing nature of government and society in Yemen, which pushes some Jews to leave because they've been so aligned with the imam.  MANYA: Jews came from hundreds of towns and villages throughout Yemen, some walking for weeks and months to reach Aden, where between June 1949 and September 1950 more than 380 flights took off for Tel Aviv. Those Kanfei Nesharim, eagles' wings, were provided by Alaska Airlines. BENNY: Alaska Airlines was the only company who agreed to do the journey. And you know what they did to absorb as much as they can in one plane? They took off all the seats and they filled them like sardines.  MANYA: For the harrowing mission, the airline stationed flight and maintenance crews throughout the Middle East and outfitted newly acquired war-surplus twin-engine planes, with extra fuel tanks to guarantee a non-stop 3,000-mile flight.  British officials warned pilots that if they had to stop along the way, those angry about the establishment of Israel, would surely kill the passengers and crew. To reassure the Yemeni passengers boarding the one-way flights from Aden to Tel Aviv, the airline painted the outstretched wings of an eagle above each airplane hatch. Planes were shot at, the airport in Tel Aviv was bombed. But miraculously, no lives were lost. BENNY: For three months it was a crazy situation. And the government cannot say, ‘Oh, we have no room for you.' That's why they built tents.” MANYA: Tents. A temporary tent city, or a ma'abara in Hebrew, was where Ze'ev's parents and grandparents lived when they first arrived in Israel. ZE'EV: [in Hebrew: Five meters by five meters, that in each corner of the tent was a family. Here's a family, here's a family, here's a family . . .]  BENNY: Five meters by five meters one square. And in each tent, four different families, each corner of the tent was settled by a family.  MANYA: Ze'ev's family shared a tent with other families from Yemen. That wasn't always the case. Sometimes each corner would be occupied by families from four different countries. Another tent could have Olim Chadashim, the Hebrew term for new immigrants, from Romania, Iraq, Yemen, and Egypt.  BENNY: Impossible to describe that terrible situation, that years, the beginning of the State of Israel, of course, until the government, you know, start to build, to establish cities and to try to absorb as much as they can, Olim Chadashim, you know, Jewish from all over the world. MANYA: In 1952, Ze'ev was born in one of those 5-meter-by-5-meter tents. But his father Natan did not know right away that Ze'ev had been born. He was already fighting for the Israeli army's Golani Brigade, the troops that defended the Jewish state from the Arab nations that attacked Israel as soon as it declared independence. ZE'EV: My father was in the army. Yeah. He didn't know that I was born.  BENNY: He knew it later because he was busy in the army in one of the missions, one of his job, whatever, as a young fighter, so it took it took a few weeks, (ZE'EV: a few weeks) to find his father to let him know that ‘You're lucky because the boy was born . . . now you have a son.'  That was the beginning of the war. It's funny to say the beginning and the end – no beginning and no end. War, all the time.  The minute when the Prime Minister David Ben Gurion declared about this young state of Israel, declared our independent country, at the same time – booming and shooting from the four different countries, Lebanon, Syria, Jordan, and Egypt, attacked Israel. So we have 10 months of fighting, 24 hours a day.  So his father Natan, he went to the army and by the way, in the army, he didn't get money, let me tell you, but you know what, he got? Uniform and food. That's enough, I can survive. You know, you know what I mean? As long as they feed him, and bring him some uniform, clothes, thank God, everything is okay. Every second, day was, you know, problems, shooting, whatever along the border. So, we have to protect the young country that starts to build itself. MANYA: Natan returned after the birth of his son. The government moved the families to cabins where Ze'ev's sister was born, and eventually to an apartment where his younger brother was born and raised.  Natan connected with an older brother who had come a decade earlier and found work building roads and planting trees – literally laying the foundation for and cultivating the nation of Israel.  ZE'EV:  Ok, so after that we [in Hebrew: . . . good, let's speak in Hebrew. We studied at the schools, and my mother would always say ‘I work like a donkey for you, only so you should learn and exceed your parents.' She used to work for an Ashkenazi family, they owned a pharmacy . . . Yes.] MANYA: His mother found a job working as a nanny for the family of an Ashkenazi pharmacist. BENNY: She found, his mother, the way they treat the children, how much they spend, because they have money. And it's mainly for education, mainly for studies. Because of the study. She said, ‘I'll do my best for my children as well.' MANYA: While progress has been made in closing the education and income gap between Ashkenazim and Mizrahim in Israel, it was difficult from the start. At that time, many Ashkenazim, Jews from Europe, had more financial resources and they were well-educated. Meanwhile, Mizrahim, including Jews from Yemen, left everything behind and did not have the same level of education. But Ze'ev's mother saw no reason why her family could not follow the same path as the Ashkenazi family for whom she worked. She and Natan set out to forge a bright future for their children. BENNY: And she said, she talked to her children. And she said ‘Listen guys, we are poor people. But I work 24 hours a day just because of one reason. I want you to study. I want you to be well-educated. I'll do my best. I sacrificed my life for you, for the three of you, and your father as well.' So, their parents work, as I said, so hard to earn money to promise them a good education.  And she found, because she learned from the Ashkenazi family, she said, why not to do the same for my children and that's why he describes the very hard difficult situation at that time, that how many hours a day they miss their mother because she was out working trying to get more money to promise them a good education in Tel Aviv at that time. MANYA: Ze'ev understood and appreciated what his mother and father provided and did what they asked of him. He studied and took care of his brother and sister while his parents worked.  At the age of 16, he entered a special military academy in Haifa, then, like his father Natan, served his time in the Israeli Defense Forces.  When he got out, he found a job working for a utility company on the Sinai Peninsula, which at that time, prior to the Israeli Egyptian peace treaty, was under Israeli control. BENNY: The peninsula of Sinai, it's a huge area, it's a desert, but with a beautiful golden seashore from Eilat to Sharm El Sheikh. 250 kilometers, which is like, 150-60 miles length to the south, and the southern city of that peninsula, called Sharm El Sheikh.  And a lot of young people went there, mixed with the Bedouins, to find a job and he earned a lot of money because as long as you work far away from the center, from the country, you have a chance to earn much more. So let's say, a double salary a month. Gave him a chance to help his family in southern Tel Aviv and the old place that he used to live, his parents.  MANYA: But in addition to earning money to send back to his family, Ze'ev also took advantage of that beautiful golden seashore and took up a hobby – windsurfing. He married an Ashkenazi woman, the daughter of a German businessman who left Germany before the Holocaust. Instead of returning to the HaTikva neighborhood, what was then a high crime area in Tel Aviv, Ze'ev and his wife moved to Eilat and when he became a father, Ze'ev took Shahar and his sister Tal to the shore of the Red Sea every day in hopes they too would fall in love with the ocean. And they did.  SHAHAR: I started windsurfing as well at the age of 6-7. Basically, she was windsurfing for fun as I was windsurfing for fun. And when I got to the age where I had to decide, I decided to go for a special athlete program in the army, because I was good. And I wanted to go to the Olympics, and I wanted to continue with the sport.  MANYA: Because Shahar grew up in Eilat, away from where his father's family remained, his exposure to Yemeni customs and culture was limited.  SHAHAR: So I kind of knew the roots of my father. And every time we went there, we went to the market, and I saw my cousins, and they were going to the synagogue with my grandparents. And we did the kiddush, and eating Yemeni food and connecting more to the roots of the Yemen side of my family, and hearing the stories and sharing the stories. But in a way, I was a bit disconnected, because I was living in Eilat.    So, like, less connected to the Yemen side, but my family name Tzubari and the roots. Also my appearance, it's more Yemeni. So when I became more known, the connection with the Yemen side became stronger and stronger.  MANYA: Shahar lost his grandparents this past year. But before they passed away, he made a point to listen to their stories.  SHAHAR: We tried to observe many of the history and their story about coming to Israel. And it's fascinating that when they were young, at the age of 10, or 12, they walked so many miles to come here, because they had hope. They didn't know what to expect, but they had hope. That they come here, and everything will be better. MANYA: He appreciates how far the family has come since his grandparents and great-grandparents arrived in Israel and lived in that 5-meter by 5-meter tent.  SHAHAR: Basically, it's a funny story. Because where my father was born and raised, or where my grandparents first lived when they came to Israel, now it's the most expensive place in Tel Aviv. And the parents of my wife are living in this neighborhood, in the penthouse. MANYA: Shahar also recognizes the role he plays in his family's and nation's progress, and how intertwined the history of his family is with the future of the Jewish nation. He realizes now that protecting Israel, defending the Jewish state, is part of growing up Israeli. It's not the diversion he once resented.  SHAHAR: So when I was young, I felt like it's kind of stalking me. But now I'm older, and I have athletes, which are also soldiers, because now I'm a coach, and I see all the positive things, because sometimes athletes think that they are the center of the world. And it's not so true because they are living in a system, doesn't matter which system it is– it's the Federation, it's the Olympic committee. You always have a boss, and you're always in a system.  And I think that the journey that I pass in the IDF, it's a good journey to build yourself and realizing and taking everything out there . . . and realizing that, okay, I might be the best athlete in the world, but I still have responsibilities. So it gave me a lot of tools and abilities for life. MANYA: In March 2021, Iranian-backed Houthi rebels deported the last three Jewish families living in Yemen, marking the end of that country's 2,600-year-old Jewish community within its borders. I asked Shahar if he would ever want to go to Yemen to trace his family's footsteps, once it's safe for Jews and Israelis.  SHAHAR: For me, it's a pity that, of course, this is life and politics, but I can't go there because I'm an Israeli, and I have an Israeli passport. And if I had another passport, I could go … Yeah, it's a shame. I have this thing that I really want to visit all the Arab countries, not only Yemen, because as an Israeli, learning about the conflict . . . in the end, I think that all the Arab nations, we are very similar. And we are neighbors, and you know, as neighbors, we have the same temperament. And we share many of the values of the family, and being together. For me, I think being able to visit those places, it's a dream come true. MANYA: Just as military service and family history have shaped Shahar, windsurfing has given him perspective too. The waters of Eilat can be soothing, serene, utterly breathtaking. But storms churn up fierce waves for which the strongest surfer is no match. And that's when Shahar really likes to be on the water. A fearless determination that goes back generations.   [Video clip from after the Beijing 2008 Summer Olympics Windsurfing RS:X event] Moments after he sailed across the finish line in Beijing and claimed that bronze medal, Shahar plunged into the water. A reporter shoved a cell phone into his hand to film Shahar sharing the victory with his family back in Israel.  Nearly 60 years later, another leg of the journey from Ta'iz was complete, another dream fulfilled.   SHAHAR: If you think about it … just to, one day, to wake up, take all your belongings and move. It's a brave act. In hard times, or not even in hard times, just sometimes when I do represent my country as an athlete, so I think about those moments, and it makes me feel pride that my grandparents or my family look at me and say ‘OK, it was worth it.' MANYA: Yemeni Jews are just one of the many Jewish communities who in the last century left Arab countries to forge new lives for themselves and future generations. Join us next week as we share another untold story of The Forgotten Exodus. Does your family have roots in North Africa or the Middle East? One of the goals of this series is to make sure we gather these stories before they are lost. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they had never asked. That's why one of the goals of this project is to encourage you to find more of these stories.  Call The Forgotten Exodus hotline. Tell us where your family is from and something you'd like for our listeners to know such as how you've tried to keep the traditions and memories alive. Call 212.891-1336 and leave a message of 2 minutes or less. Be sure to leave your name and where you live now. You can also send an email to theforgottenexodus@ajc.org and we'll be in touch. Many thanks to Shahar and his father Ze'ev for sharing their family's story. And thank you to Benny Gamlieli for translating Ze'ev from Hebrew. Atara Lakritz is our producer, CucHuong Do is our production manager. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Sean Savage, Ian Kaplan, and so many of our colleagues, too many to name really, for making this series possible. And extra special thanks to David Harris, who has been a constant champion for making sure these stories do not remain untold. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts to rate us and write a review to help more listeners find us.

Israel Ambassador to Canada Dr. Ronen Hoffman is an academic and public figure. He was a lecturer at the Reichman University in Herzliya and taught courses in diplomacy, foreign policy, conflict management, and political negotiations. He was also co-founder of the International Policy Institute for Counter-Terrorism at IDC Herzliya. Ambassador Hoffman was a Member of the Nineteenth Knesset during that time he was a Member of the Defense and Foreign Affairs Committee, Chairman of the Sub-committee on Foreign Policy and Public Diplomacy, Chairman of lsrael-Canada lnter-​parliamentary Friendship Association, and Member of the Economic Affairs Committee. Ambassador Hoffman was the advisor to the Minister of Defense on International and Political Affairs. He was the Member of the lsraeli Delegation to peace negotiations with Syria in 2000 and actively participated in the peace negotiations, coordinated pre-negotiation staff work, and formulated policy papers and reports on the peace talks. Ambassador Hoffman obtained a B.A. in Political Science from Tel Aviv University and a Ph.D. from Kings College London in the Department of War Studies. Ambassador Hoffman and his partner Dr. Michal Arad live in Ottawa. *************************************************** Follow the Cross Border Interview Podcast: Instagram: https://www.instagram.com/crossborderpodcast/ Twitter: https://twitter.com/CrossBorderPod Facebook : https://www.facebook.com/CrossBorderInterviews Youtube: https://www.youtube.com/channel/UCI2i25ZVKTO84oUsLyO4jig Website: https://www.crossborderinterviews.ca/ Back the Show: https://www.patreon.com/CrossBoderInterviewPodcast The Cross Border Interview Podcast was Produced and Edited by Miranda, Brown & Associates Inc © 2022

Vào ngày 19 tháng 7, Tổng thống Nga Vladimir Putin nói rằng “Quân đội Hoa Kỳ nên rời khỏi khu vực này. Đó là điều trước tiên. Và họ nên ngừng cướp bóc của nhà nước Syria, người dân Syria, lấy dầu của họ một cách bất hợp pháp”. Điều đó là sai. Hoa Kỳ không lấy dầu của Syria.

Turkish leaders continue to threaten another military offensive against the Syrian Kurds. But they need either the Kremlin's or Washington's approval to mount any such offensive in the zones that are under Russian and US control. Salih Muslim, the leader of the Syrian Kurdish Democratic Union Party that hold power in northeast Syria says Erdogan is unpredictable and might carry out a military operation.Muslim recalls in this conversaton with Amberin Zaman the days when he used to travel to Turkey when Ankara was holding peace talks with the Kurdistan Workers Party leader Abdullah Ocalan and his commanders in the field. Muslim says until Turkey solves its Kurdish question there cannot be peace in the region.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Acts 18:1-28 New King James Version Ministering at Corinth 18 After these things Paul departed from Athens and went to Corinth. 2 And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. 3 So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers. 4 And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. 5 When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. 6 But when they opposed him and blasphemed, he shook his garments and said to them, “Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.” 7 And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 8 Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized. 9 Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; 10 for I am with you, and no one will attack you to hurt you; for I have many people in this city.” 11 And he continued there a year and six months, teaching the word of God among them. 12 When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, 13 saying, “This fellow persuades men to worship God contrary to the law.” 14 And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. 15 But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.” 16 And he drove them from the judgment seat. 17 Then [d]all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. Paul Returns to Antioch 18 So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow. 19 And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews. 20 When they asked him to stay a longer time with them, he did not consent, 21 but took leave of them, saying, “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” And he sailed from Ephesus. 22 And when he had landed at Caesarea, and gone up and greeted the church, he went down to Antioch. 23 After he had spent some time there, he departed and went over the region of Galatia and Phrygia in order, strengthening all the disciples. Ministry of Apollos 24 Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. 26 So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. 27 And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace; 28 for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.

Welcome to Gorilla Radio, recorded August 6th, 2022. Europeans are experiencing a blow back blast this Summer on multiple fronts. Hellishly hot weather, a financial meltdown, and the nagging persistence of the pandemic with all its attendant social pressures are combined to test the hardiest continentals - and, as warm as it is there now, Winter is coming! Pablo Ouziel is an associate fellow at the Centre for Global Studies at the University of Victoria and a visiting fellow in the Department Politics and International Relations at the University of Southampton. His book, 'Democracy Here and Now: The exemplary case of Spain' is published by University of Toronto Press and chronicles the birth of the M15 movement against draconian government "austerity" measures, and the rise of authoritarianism there and across the western world. Pablo currently lives outside Barcelona. Pablo Ouziel in the first half. And; in these last mad years of pandemics, wars, and climate alarm if we've learned anything it is the fragility of institutions many of us once thought solid, if not sacrosanct. Cracks in our societal pillars are clear, there for all to see, despite the establishment's best efforts to paper over the fissures. Part of the media effort to convince us our system is sound and "the greatest ever" is the necessary denigration of those others in places like Cuba, Venezuela, Nicaragua, Syria, Iran, Russia, China, and of course North Korea. Swiss author Felix Abt describes himself as a "politically neutral businessman...not sharing the typical partisan views about North Korea". After living and working in the country he says he can "contribute to a more objective view of a country he knows much better than the journalists and bloggers writing about it". Former CIA whistleblower, John Kiriakou says of Abt's second book, 'A Land of Prison Camps, Starving Slaves and Nuclear Bombs?', "Finally, the truth about North Korea... [revealing] ...the caricature we're fed by the western media simply isn't true." Felix Abt and a capitalist's story of life in the "Hermit Kingdom" in the second half. But first, Pablo Ouziel and Europe's Summer of reckoning. Chris Cook hosts Gorilla Radio, airing since 1998; in Victoria at 101.9FM, and on the internet at: cfuv.ca.  Check out the GR blog at: http://gorillaradioblog.blogspot.com/

Started this week with a fire in an illegal Thai bar that killed 13 people, and then covered the latest Israel-Palestinian violence. Plus Brittney Grinder gets 9 years in a Russian penal colony, Texas guy pleasures self in Gold's gym, Syria base insider attacker identified, Vin Scully dies, and a Florida woman had sexual relations with her dog for EIGHT YEARS. Music: Young Dolph/"Hall of Fame"

1 Chronicles 18–21 1 Chronicles 18–21 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. David's Census Brings Pestilence 21 Then Satan stood against Israel and incited David to number Israel. 2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” 3 But Joab said, “May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord's servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” 4 But the king's word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. 5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword. 6 But he did not include Levi and Benjamin in the numbering, for the king's command was abhorrent to Joab. 7 But God was displeased with this thing, and he struck Israel. 8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” 9 And the LORD spoke to Gad, David's seer, saying, 10 “Go and say to David, ‘Thus says the LORD, Three things I offer you; choose one of them, that I may do it to you.'” 11 So Gad came to David and said to him, “Thus says the LORD, ‘Choose what you will: 12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the LORD, pestilence on the land, with the angel of the LORD destroying throughout all the territory of Israel.' Now decide what answer I shall return to him who sent me.” 13 Then David said to Gad, “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man.” 14 So the LORD sent a pestilence on Israel, and 70,000 men of Israel fell. 15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the LORD saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the LORD was standing by the threshing floor of Ornan the Jebusite. 16 And David lifted his eyes and saw the angel of the LORD standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. 17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O LORD my God, be against me and against my father's house. But do not let the plague be on your people.” David Builds an Altar 18 Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite. 19 So David went up at Gad's word, which he had spoken in the name of the LORD. 20 Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. 21 As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. 22 And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the LORD—give it to me at its full price—that the plague may be averted from the people.” 23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” 24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” 25 So David paid Ornan 600 shekels9 of gold by weight for the site. 26 And David built there an altar to the LORD and presented burnt offerings and peace offerings and called on the LORD, and the LORD10 answered him with fire from heaven upon the altar of burnt offering. 27 Then the LORD commanded the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. 29 For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, 30 but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws [9] 21:25 A shekel was about 2/5 ounce or 11 grams [10] 21:26 Hebrew he (ESV)

Please join host Amir Oren for the second of a two-part interview with Amb. Reuven Merhav. Merhav has literally been all over the world on behalf of the Israeli government, serving in Ethiopia, Kenya, Lebanon and Hong Kong, having the unique experience of seeing half-dozen national security organizations from within. As a soldier, he fought in the most elite unit of his time, the Paratroop Reconnaissance Company. After being recruited by the Israel Security Agency (also known by its Hebrew acronym, the Shin Bet or “Shabak”), he focused on counter-intelligence missions both domestically and abroad. Merhav was later appointed as the Mossad's East Africa expert, rising through the ranks to join the Intelligence Agency's Global Liaison Division at a time when Israel's relations with the Lebanese Armed Forces under former President Bashir Gemayel led to the 1982 War. As an official at Israel's Ministries of Defense (IMoD) and Foreign Affairs (MFA), Merhav became the de-facto Ambassador to Lebanon until Syria forced the severing of ties between Beirut and Jerusalem. He later assisted the forging of Israel's diplomatic relations with China, ultimately serving as MFA Director General. You are welcome to join our audience and watch all of our programs - free of charge! TV7 Israel News: https://www.tv7israelnews.com/vod/series/563/ Jerusalem Studio: https://www.tv7israelnews.com/vod/series/18738/ TV7 Israel News Editor's Note: https://www.tv7israelnews.com/vod/series/76269/ TV7 Israel: Watchmen Talk: https://www.tv7israelnews.com/vod/series/76256/ Jerusalem Prays: https://www.tv7israelnews.com/vod/series/135790/ TV7's Times Observer: https://www.tv7israelnews.com/vod/series/97531/ TV7's Middle East Review: https://www.tv7israelnews.com/vod/series/997755/ My Brother's Keeper: https://www.tv7israelnews.com/vod/series/53719/ This week in 60 seconds: https://www.tv7israelnews.com/vod/series/123456/ Those who wish can send prayer requests to TV7 Israel News in the following ways: Facebook Messenger: https://www.facebook.com/tv7israelnews Email: israelnews@tv7.fi Please be sure to mention your first name and country of residence. Any attached videos should not exceed 20 seconds in duration. #IsraelNews #tv7israelnews #newsupdates Rally behind our vision - https://www.tv7israelnews.com/donate/ To purchase TV7 Israel News merchandise: https://teespring.com/stores/tv7-israel-news-store Live view of Jerusalem - https://www.tv7israelnews.com/jerusalem-live-feed/ Visit our website - http://www.tv7israelnews.com/ Subscribe to our YouTube channel - https://www.youtube.com/tv7israelnews Like TV7 Israel News on Facebook – https://www.facebook.com/tv7israelnews Follow TV7 Israel News on Instagram - https://www.instagram.com/tv7israelnews/ Follow TV7 Israel News on Twitter - https://twitter.com/tv7israelnews

Russian President Putin met with Turkish President Erdogan in Sochi on Friday, making this the leaders' second meeting in just over two weeks. The meeting comes as Russia is turning to Turkey and other potential new trading partners as it tries to circumvent Western sanctions - reportedly setting off alarms that the Kremlin could strengthen economic ties with a NATO country that has not joined in on imposing sanctions on Moscow. Also, a top priority for Erdogan going into this meeting was also securing a green light from Moscow for a Turkish military incursion into northern Syria. Expert Alan Makovsky joins Thanos Davelis to discuss the main takeaways from this latest meeting between Erdogan and Putin, break down Western concerns over the deepening economic ties between the two countries, and look at the feeling in Washington as these developments unfold.Alan Makovsky is a senior fellow for national security and international policy at the Center for American Progress, and has worked on Turkey and the region in several capacities, including as a senior staff member on the Committee on Foreign Affairs in the House of Representatives and at the State Department.You can read the articles we discuss on our podcast here:Russia turns to Turkey, other trading partners to blunt sanctions' impactPutin hosts Erdogan for talks on trade, Ukraine, SyriaGrief over fire at Istanbul's Balikli Greek HospitalVartholomaios laments ‘blow' to Greek diasporaElpidophoros vows diaspora help in restoring Istanbul hospitalGreece's intelligence chief resigns amid spyware scandalGreece: Spy chief quits amid Predator spyware furor

Russian President Vladimir Putin's trip to Tehran last month was not aimed at getting concrete and immediate results. It was unrealistic to expect Putin, Turkish President Recep Tayyip Erdogan and their host, Iranian President Ebrahim Raisi to settle all of their differences on various issues, such as the situation in Syria. The intention was obviously to show the West, following U.S. President Joe Biden's meetings with Israeli and Arab leaders that a counter-axis potentially exists, headed by Russia and NATO-member Turkey. Yet, while Turkey's role in this triangle was quickly diminished, the most important bilateral relationship is that of Russia and Iran, between two nations on the defensive over aggressive foreign policies. So, is there a solid basis for the warming of ties between Tehran and Moscow, or are these just shifting sands? Panel: - Jonathan Hessen, Host. - Amir Oren, Editor at Large, Host of Watchmen Talk and Powers in Play. - Prof. Zeev Khanin, Expert on Russian and Middle Eastern Studies, Bar Ilan and Ariel Universities - Col. (Res.) Miri Eisin, TV7 Powers-in-Play Panelist, Israeli Public Diplomacy, Security, Intelligence Expert at ICT, the Reichman University. Articles on the topic: https://www.tv7israelnews.com/jordan-iran-trying-to-fill-russian-vacuum-in-syria/ https://www.tv7israelnews.com/russia-policy-unaltered-on-idf-strikes-on-iran-proxies-in-syria/ https://www.tv7israelnews.com/who-is-lobbying-for-iranian-interests-in-russia-an-introductory-mapping-of-key-players/ You are welcome to join our audience and watch all of our programs - free of charge! TV7 Israel News: https://www.tv7israelnews.com/vod/series/563/ Jerusalem Studio: https://www.tv7israelnews.com/vod/series/18738/ TV7 Israel News Editor's Note: https://www.tv7israelnews.com/vod/series/76269/ TV7 Israel: Watchmen Talk: https://www.tv7israelnews.com/vod/series/76256/ Jerusalem Prays: https://www.tv7israelnews.com/vod/series/135790/ TV7's Times Observer: https://www.tv7israelnews.com/vod/series/97531/ TV7's Middle East Review: https://www.tv7israelnews.com/vod/series/997755/ My Brother's Keeper: https://www.tv7israelnews.com/vod/series/53719/ This week in 60 seconds: https://www.tv7israelnews.com/vod/series/123456/ Those who wish can send prayer requests to TV7 Israel News in the following ways: Facebook Messenger: https://www.facebook.com/tv7israelnews Email: israelnews@tv7.fi Please be sure to mention your first name and country of residence. Any attached videos should not exceed 20 seconds in duration. #IsraelNews #tv7israelnews #newsupdates Rally behind our vision - https://www.tv7israelnews.com/donate/ To purchase TV7 Israel News merchandise: https://teespring.com/stores/tv7-israel-news-store Live view of Jerusalem - https://www.tv7israelnews.com/jerusalem-live-feed/ Visit our website - http://www.tv7israelnews.com/ Subscribe to our YouTube channel - https://www.youtube.com/tv7israelnews Like TV7 Israel News on Facebook – https://www.facebook.com/tv7israelnews Follow TV7 Israel News on Instagram - https://www.instagram.com/tv7israelnews/ Follow TV7 Israel News on Twitter - https://twitter.com/tv7israelnews

Become a Useful Idiot for extended interviews and bonus content at http://usefulidiots.substack.com Lindsey Snell, journalist at ishgal.com, crossed the Ukraine border to talk to soldiers and civilians. What she found surprised her: There are Ukrainian forces who are “openly Neonazis, and we're still giving them weapons and calling them something that they're not.” All across the frontlines Lindsey found swastikas, SS symbols, and Wolfsangels. But negative news in Ukraine undermines the West's mission to bleed Russia and sell more weapons, so corporate US media paints over it. Lindsey also found that while the western mercenaries who flew over to kill Russians are loving the war, most of the Ukrainians she spoke to, both soldiers and citizens, want it to end. “The corruption and lack of equipment is worse in Ukraine than anywhere I've been, Syria, Iraq, Libya. It's just so bad.” And for the Ukrainians who are starving, losing their homes, and dying, “there's no end in sight.” What's worse — as is the norm with guests on Useful Idiots — no one in western media will report on Lindsey's story. “Journalists come and see how corrupt everything is and that the soldiers have nothing, but none of is is reflected in mainstream reporting. It's very well known but it's just not getting past the filter of western media.” Plus, subscribe for the full interview, where Lindsey shares the story of getting kidnapped in Syria, how the war is hurting Europeans, and Turkey's potential invasion of Syria (that you probably won't hear about). It's all this, and more, on this week's episode of Useful Idiots. Check it out. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Photo: No known restrictions on publication. @Batchelorshow #PRC: #Syria: Israel: Louis Dugit-Gros, a 2021-2022 Visiting Fellow at The Washington Institute, is a French diplomat and member of the Ministry for Europe and Foreign Affairs (Ministère de l'Europe et des Affaires étrangères). Malcolm Hoenlein @Conf_of_pres @mhoenlein1 https://www.washingtoninstitute.org/policy-analysis/how-respond-chinas-growing-influence-gulf https://www.timesofisrael.com/after-years-of-blooming-trade-some-see-israel-china-relationship-start-to-sour/ https://breakingdefense.com/2022/07/new-chinese-aid-for-syria-sets-off-alarms-in-israel/

*) China announces sanctions Pelosi over Taiwan visit: Foreign ministry China has announced unspecified sanctions on US House Speaker Nancy Pelosi for her visit earlier this week to Taiwan. China is holding huge military drills involving live firing on the waters and in the airspace near Taiwan, which Beijing considers as its own territory, to protest the visit. Taiwan says Beijing's fighter jets and ships have crossed the median line that runs down the Taiwan Strait, calling China "the evil neighbour next door". *) Three more ships carrying grain leave Ukrainian ports under landmark deal Three more ships carrying grain and food items have set out from Ukrainian ports under a recent landmark deal, according to Türkiye's National Defence Ministry. The first of them, a Panama-flagged ship, departed for Ireland with 33,000 tonnes of grain on Friday. The second, a Malta-flagged sip, left with 13,000 tonnes of grain for the UK. The third Türkiye-flagged ship was sailing to the Karasu port in northwestern Türkiye with 12,000 tonnes of grain. All of them will be monitored by the Joint Coordination Centre in Istanbul. *) Erdogan set to visit Russia for talks with Putin on Syria, Ukraine Turkish President Recep Tayyip Erdogan is visiting Russia's coastal city of Sochi to meet with his Russian counterpart Vladimir Putin. They will evaluate bilateral ties, mainly focusing on economy, trade and energy on Friday. They are also expected to discuss Syria and the Russia-Ukraine conflict. It will be their second in-person meeting in 17 days, after their talks in Tehran. In the Iran capital, they also took part in a trilateral gathering with their Iranian counterpart Ebrahim Raisi. *) Deadly nightclub fire in Thailand leaves multiple casualties At least 13 people have been killed and 35 injured when a fire broke out at a nightclub in an eastern province of Thailand. The cause of the fire is unknown and all victims so far have been identified as Thai nationals, police said on Friday. The fire at the Mountain B nightclub, about 180 kilometres southeast of the capital Bangkok, started at about 0100 local time, police said. And finally… *) Parts of Australia's Great Barrier Reef show record coral cover in 36 years Two-thirds of Australia's Great Barrier Reef has shown the largest amount of coral cover in 36 years, the Australian Institute of Marine Sciences (AIMS) has reported. However, the reef remains vulnerable to increasingly frequent mass bleaching. The recovery in the central and northern stretches of the UNESCO world heritage-listed reef contrasted with the southern region, where there was a loss of coral cover due to crown-of-thorns starfish outbreaks.

"My name is Radwan Altaleb. I'm a musician. My instrument is oud. I'm from Syria. Music is my life, and my life is music." To Radwan Altaleb, now living in Canada, the oud is more than a musical instrument. It's a means of remembering his life in Syria. Radwan's passion for the oud has led him to amass more than 60 instruments - from dozens of the finest makers across the Middle East. It's one of the largest individual oud collections in the world. But he still can't stop thinking about the two ouds he left behind when his neighbourhood in Damascus was destroyed. (Originally broadcast January 2019)

Less than three weeks after meeting in Tehran, Turkish President Recep Tayyip Erdogan held talks with his Russian counterpart Vladimir Putin in the Black Sea resort city of Sochi. Topping their agenda, was the grain shipments that resumed just days ago from Ukraine, as part of a deal Türkiye brokered late last month. Putin thanked President Erdogan for helping forge that agreement, which is allowing millions of tons of grain that was stuck in Ukraine, to reach global markets. The two leaders also touched on the situation in northern Syria, where Türkiye is planning its latest operation to establish a safe-zone along the border. Although supporting opposites sides in that conflict, Türkiye and Russia have worked together to stabalize areas in the north, where opposition fighters are holding out against Syrian regime forces. So will this latest meeting help bring Türkiye's operation closer and how will the two countries move forward when it comes to energy, and Ankara's mediation efforts in Ukraine? Guests: Sergei Markov Director at Institute on Political Studies Muhammet Kocak Foreign Policy Analyst

Emma hosts Jillian York, Director of International Freedom of Expression at the Electronic Frontier Foundation, to discuss her recent book Silicon Values: The Future of Free Speech Under Surveillance Capitalism. First, Emma dives into Pelosi's return from Taiwan as tensions between the US and China heighten, alongside Krysten Sinema's emergence once again as a central vote in the Senate. Then, Jillian York joins as she immediately dives into her perspective on the libertarian “free-speech” tech oligarchs after decades of studying them, exploring how they unite in their horrendous treatment of marginalized communities with Zuckerberg's “Meta” at the very pinnacle. Next, Jillian walks Emma through the specific manner through which Meta's marginalization blurs the boundaries of “free speech” for non-US nations, with the active endorsement of violent and neo-nazi posting from members of the Ukrainian army contrasted by the complete and violent crackdown on any documentation of human rights abuses in Syria. Expanding on this, they tackle the view of tech and algorithms as apolitical, diving into how tech censorship works with very specific biases around race, sexual orientation, nationality, and gender. Next, Jillian discusses the value-neutrality of content mediation, as something without any inherent political nature, the absurdity of the concept that “changing where we draw the line of acceptability” is authoritarian censorship, and why, particularly when it comes to nation-specific extremism, censorship is genuinely socially helpful. After a conversation on her experiences with the role of big tech censorship in the Arab Spring, how authoritarians take their censorship blueprints from the west, and how big tech interacts with imperial states, they wrap up the interview with the failures of de-platforming and what the future of content moderation can look like. And in the Fun Half: Emma is joined by Brandon Sutton and Matt Binder as they watch a New York congressional debate in which Carolyn Maloney and Jerry Nadler tackle the age-old question in New York politics, “is Biden going to run again?” before Dave from Jamaica discusses degrowth and the romanticization of an anarcho-primitivist mindset. They also parse through the first ad for Bari Weiss' University of Austin, as they exalt the intellectual honesty, intellectual diversity, and intellectual intellectuality on display at this 2-week intensive school, take on the beautiful fiasco of the Alex Jones trial and his lawyers' incredible fumble, and Jordan from Hawaii talks being black pilled and the importance of interpersonal communication. Plus, your calls and IMs! Check out Jillian's book: https://www.versobooks.com/books/4034-silicon-values Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Check out today's sponsors: ExpressVPN: We all take risks every day when we go online, whether we think about it or not. And using the internet without ExpressVPN? That's like driving without car insurance! ExpressVPN acts as online insurance. It creates a secure, encrypted tunnel between your device and the internet so hackers can't steal your personal data. It'd take a hacker with a supercomputer over a billion years to get past ExpressVPN's encryption. And ExpressVPN is simple to use on all your devices! Just fire up the app and click one button to get protected. Secure your online data TODAY by visiting https://www.expressvpn.com/majority That's https://www.expressvpn.com/majority and you can get an extra three months FREE. Get the free Majority Report App!: http://majority.fm/app Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattBinder @MattLech @BF1nn @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Subscribe to Discourse Blog, a newsletter and website for progressive essays and related fun partly run by AM Quickie writer Jack Crosbie. https://discourseblog.com/ Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse The Majority Report with Sam Seder - https://majorityreportradio.com/

Liên Hiệp Quốc cảnh báo về một nhà máy điện nguyên tử ở Ukraine nằm ngoài sự kiểm soát. Trong khi đó Kyiv yêu cầu Lebanon hãy ngăn chận một chiếc tàu của Syria mà Ukraine cho là đang chở ngũ cốc đánh cắp từ nước nầy.

Vitaly, Frank and Irena are looking into the Wagner Group, Russia's private army that is allegedly involved in the Ukraine war. The group has been active over the past eight years in Ukraine, Syria and several African countries, and has repeatedly been accused of war crimes. We hear from ex Wagner fighter Marat Gabidullin about his experience and why Russia is relying on a private army. And Vitaly talks to Vladimir Osechkin, a former prisoner and now a human rights activist whose organisation, Gulagu.net, alleges that the Wagner Group and Russian security services are actively recruiting in Russian prisons for the Ukraine war. The BBC's Tim Whewell discusses his up-coming documentary on people living in the Ukrainian port city of Kherson under Russian occupation. The series producer is Estelle Doyle. The producers are Clare Williamson, Arsenii Sokolov and Ivana Davidovic. Planning producer is Louise Hidalgo. The technical producer is Emma Crowe and the editor is Jonathan Aspinwall. Email Ukrainecast@bbc.co.uk with your questions and comments. You can also send us a message or voice note via WhatsApp, Signal or Telegram to +44 330 1239480.

This year marks the 10 year anniversary of journalist Austin Tice's abduction in Syria. Guest host Brooke Taylor is joined by Austin's mother Debra Tice to discuss efforts which are underway for her son's release. Dr. Pat Castle joins Brooke Taylor on the Cale Clarke show to talk about Life Runners and the importance of Faith and Fitness.

It is called Syria today, but in ancient days it was known as Assyria. Historians often referred to the Assyrians as the Romans of ancient Asia. Their religion wasn't much different from that of the Babylonians whom they had displaced as the greatest power in the world.  They believed in many gods who supposedly directed human destiny and controlled the earth, water, storms and fire.  In their temples, they worshipped Nabu, the god of learning; Ishtar, the goddess of love and sex; and Niruta, the god of war.  But most of all, they believed in their weapons, and they used them well. 

With family: Judges 17; Acts 21 Judges 17 (Listen) Micah and the Levite 17 There was a man of the hill country of Ephraim, whose name was Micah. 2 And he said to his mother, “The 1,100 pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the LORD.” 3 And he restored the 1,100 pieces of silver to his mother. And his mother said, “I dedicate the silver to the LORD from my hand for my son, to make a carved image and a metal image. Now therefore I will restore it to you.” 4 So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah. 5 And the man Micah had a shrine, and he made an ephod and household gods, and ordained1 one of his sons, who became his priest. 6 In those days there was no king in Israel. Everyone did what was right in his own eyes. 7 Now there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite, and he sojourned there. 8 And the man departed from the town of Bethlehem in Judah to sojourn where he could find a place. And as he journeyed, he came to the hill country of Ephraim to the house of Micah. 9 And Micah said to him, “Where do you come from?” And he said to him, “I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place.” 10 And Micah said to him, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year and a suit of clothes and your living.” And the Levite went in. 11 And the Levite was content to dwell with the man, and the young man became to him like one of his sons. 12 And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah. 13 Then Micah said, “Now I know that the LORD will prosper me, because I have a Levite as priest.” Footnotes [1] 17:5 Hebrew filled the hand of; also verse 12 (ESV) Acts 21 (Listen) Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.1 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers2 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews3 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,4 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,5 saying: Footnotes [1] 21:1 Some manuscripts add and Myra [2] 21:7 Or brothers and sisters; also verse 17 [3] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 21:25 Some manuscripts omit and from what has been strangled [5] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV) In private: Jeremiah 30–31; Mark 16 Jeremiah 30–31 (Listen) Restoration for Israel and Judah 30 The word that came to Jeremiah from the LORD: 2 “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. 3 For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.” 4 These are the words that the LORD spoke concerning Israel and Judah: 5   “Thus says the LORD:  We have heard a cry of panic,    of terror, and no peace.6   Ask now, and see,    can a man bear a child?  Why then do I see every man    with his hands on his stomach like a woman in labor?    Why has every face turned pale?7   Alas! That day is so great    there is none like it;  it is a time of distress for Jacob;    yet he shall be saved out of it. 8 “And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him.1 9 But they shall serve the LORD their God and David their king, whom I will raise up for them. 10   “Then fear not, O Jacob my servant, declares the LORD,    nor be dismayed, O Israel;  for behold, I will save you from far away,    and your offspring from the land of their captivity.  Jacob shall return and have quiet and ease,    and none shall make him afraid.11   For I am with you to save you,      declares the LORD;  I will make a full end of all the nations    among whom I scattered you,    but of you I will not make a full end.  I will discipline you in just measure,    and I will by no means leave you unpunished. 12   “For thus says the LORD:  Your hurt is incurable,    and your wound is grievous.13   There is none to uphold your cause,    no medicine for your wound,    no healing for you.14   All your lovers have forgotten you;    they care nothing for you;  for I have dealt you the blow of an enemy,    the punishment of a merciless foe,  because your guilt is great,    because your sins are flagrant.15   Why do you cry out over your hurt?    Your pain is incurable.  Because your guilt is great,    because your sins are flagrant,    I have done these things to you.16   Therefore all who devour you shall be devoured,    and all your foes, every one of them, shall go into captivity;  those who plunder you shall be plundered,    and all who prey on you I will make a prey.17   For I will restore health to you,    and your wounds I will heal,      declares the LORD,  because they have called you an outcast:    ‘It is Zion, for whom no one cares!' 18   “Thus says the LORD:  Behold, I will restore the fortunes of the tents of Jacob    and have compassion on his dwellings;  the city shall be rebuilt on its mound,    and the palace shall stand where it used to be.19   Out of them shall come songs of thanksgiving,    and the voices of those who celebrate.  I will multiply them, and they shall not be few;    I will make them honored, and they shall not be small.20   Their children shall be as they were of old,    and their congregation shall be established before me,    and I will punish all who oppress them.21   Their prince shall be one of themselves;    their ruler shall come out from their midst;  I will make him draw near, and he shall approach me,    for who would dare of himself to approach me?      declares the LORD.22   And you shall be my people,    and I will be your God.” 23   Behold the storm of the LORD!    Wrath has gone forth,  a whirling tempest;    it will burst upon the head of the wicked.24   The fierce anger of the LORD will not turn back    until he has executed and accomplished    the intentions of his mind.  In the latter days you will understand this. The Lord Will Turn Mourning to Joy 31 “At that time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people.” 2   Thus says the LORD:  “The people who survived the sword    found grace in the wilderness;  when Israel sought for rest,3     the LORD appeared to him2 from far away.  I have loved you with an everlasting love;    therefore I have continued my faithfulness to you.4   Again I will build you, and you shall be built,    O virgin Israel!  Again you shall adorn yourself with tambourines    and shall go forth in the dance of the merrymakers.5   Again you shall plant vineyards    on the mountains of Samaria;  the planters shall plant    and shall enjoy the fruit.6   For there shall be a day when watchmen will call    in the hill country of Ephraim:  ‘Arise, and let us go up to Zion,    to the LORD our God.'” 7   For thus says the LORD:  “Sing aloud with gladness for Jacob,    and raise shouts for the chief of the nations;  proclaim, give praise, and say,    ‘O LORD, save your people,    the remnant of Israel.'8   Behold, I will bring them from the north country    and gather them from the farthest parts of the earth,  among them the blind and the lame,    the pregnant woman and she who is in labor, together;    a great company, they shall return here.9   With weeping they shall come,    and with pleas for mercy I will lead them back,  I will make them walk by brooks of water,    in a straight path in which they shall not stumble,  for I am a father to Israel,    and Ephraim is my firstborn. 10   “Hear the word of the LORD, O nations,    and declare it in the coastlands far away;  say, ‘He who scattered Israel will gather him,    and will keep him as a shepherd keeps his flock.'11   For the LORD has ransomed Jacob    and has redeemed him from hands too strong for him.12   They shall come and sing aloud on the height of Zion,    and they shall be radiant over the goodness of the LORD,  over the grain, the wine, and the oil,    and over the young of the flock and the herd;  their life shall be like a watered garden,    and they shall languish no more.13   Then shall the young women rejoice in the dance,    and the young men and the old shall be merry.  I will turn their mourning into joy;    I will comfort them, and give them gladness for sorrow.14   I will feast the soul of the priests with abundance,    and my people shall be satisfied with my goodness,      declares the LORD.” 15   Thus says the LORD:  “A voice is heard in Ramah,    lamentation and bitter weeping.  Rachel is weeping for her children;    she refuses to be comforted for her children,    because they are no more.” 16   Thus says the LORD:  “Keep your voice from weeping,    and your eyes from tears,  for there is a reward for your work,      declares the LORD,    and they shall come back from the land of the enemy.17   There is hope for your future,      declares the LORD,    and your children shall come back to their own country.18   I have heard Ephraim grieving,  ‘You have disciplined me, and I was disciplined,    like an untrained calf;  bring me back that I may be restored,    for you are the LORD my God.19   For after I had turned away, I relented,    and after I was instructed, I struck my thigh;  I was ashamed, and I was confounded,    because I bore the disgrace of my youth.'20   Is Ephraim my dear son?    Is he my darling child?  For as often as I speak against him,    I do remember him still.  Therefore my heart3 yearns for him;    I will surely have mercy on him,      declares the LORD. 21   “Set up road markers for yourself;    make yourself guideposts;  consider well the highway,    the road by which you went.  Return, O virgin Israel,    return to these your cities.22   How long will you waver,    O faithless daughter?  For the LORD has created a new thing on the earth:    a woman encircles a man.” 23 Thus says the LORD of hosts, the God of Israel: “Once more they shall use these words in the land of Judah and in its cities, when I restore their fortunes:   “‘The LORD bless you, O habitation of righteousness,    O holy hill!' 24 And Judah and all its cities shall dwell there together, and the farmers and those who wander with their flocks. 25 For I will satisfy the weary soul, and every languishing soul I will replenish.” 26 At this I awoke and looked, and my sleep was pleasant to me. 27 “Behold, the days are coming, declares the LORD, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. 28 And it shall come to pass that as I have watched over them to pluck up and

Johann Harnoss doesn't just advise companies on innovation and global talent mobility. He also has cofounded a nonprofit organization to help students from nations such as Syria and Afghanistan secure jobs in Europe. In other words, Harnoss has seen global talent from both sides. He debunks notions that immigration is harmful to host nations or that it leads to a brain drain from countries of origin. He's not optimistic, however, about the state of immigration in the US. This podcast uses the following third-party services for analysis: Chartable - https://chartable.com/privacy

Wednesday, 3 August 2022   So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus. Acts 9:19   The previous verse saw sight returned to Saul's eyes and then his baptism was performed. Now, the narrative immediately sees to his physical needs, saying, “So when he had received food, he was strengthened.”   There is both the sense of his needing to be filled because he had not eaten for three days (verse 9:9), but also a more prophetic sense is being established as well. In 1 Kings 19, the record of Elijah states –   “But he himself went a day's journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, ‘It is enough! Now, Lord, take my life, for I am no better than my fathers!' 5 Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, ‘Arise and eat.' 6 Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. 7 And the angel of the Lord came back the second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you.' 8 So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God. 9 And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, ‘What are you doing here, Elijah?'” 1 Kings 19:4-9   Paul received food and he was strengthened just as Elijah was. However, with the next words of the verse, it doesn't appear to make any connection. But Paul says this in Galatians –   “But when it pleased God, who separated me from my mother's womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.” Galatians 1:15-17   There seems to be no room in Luke's record for Paul's words in Galatians. However, Luke was concerned with Paul's ministry in a particular way. Recording the trip to Arabia was not a necessary part of his account. The trip to Arabia would fit logically in the middle of verse 19 here in Acts 9. As Paul did not “confer with flesh and blood,” it is probable that he immediately felt his calling to go to Arabia and then return after that. He may have even been instructed to do this during his three days of fasting.   As this is likely when this occurred, this brings in the next fundamental question, “Where in Arabia?” Arabia of Paul's day was considerably different than that of Saudi Arabia today. As it is only referred to one other time in the New Testament, Galatians 4:25, all we have is that one verse to give us a clue as to where Paul went.    In that verse, Paul says that Mount Sinai (Horeb) is in Arabia. For this reason, we can logically (although not dogmatically) suppose that Paul went to the very spot where Moses received the law, and where Elijah was drawn to after his great ordeal with the false prophets of Baal (please read all of 1 Kings 19 today!), in order to receive the instruction for his ministry after having received the commission of his apostleship. There is no reason to dismiss this, and a valid reason to accept it.   Regardless of this though, after his time in Arabia, it next says in Galatians 1 that he “returned again to Damascus.” This then would be in line with the words in Acts 9:19, saying “Then Saul spent some days with the disciples at Damascus.” After his time in Arabia (assuming this is when it occurred, and which fits logically with the timeline from Galatians), Paul returned to Damascus. In 1 Kings 19:15, it says this concerning Elijah –   “Then the Lord said to him: ‘Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria.'” 1 Kings 19:15   Both departed from Arabia (Horeb), and both then went to (back to) Damascus. In the Acts 9:3 commentary, the meaning of Damascus was noted by Abarim –   “The Hebrew term for Damascus, namely דמשק (dammasq), means something like The Beginning Of Salvation. The Chronicler's slightly adapted term for Damascus, namely דרמשק (darammasq) means Period Of Salvation or perhaps more precise Full Turn In The Pattern Of Salvation. The Greek name Damascus means Tameness or somewhat more positive Synchronicity.”   Damascus is outside of Israel's borders which is appropriate for Saul's calling that occurred. The apostle to the Gentiles received his calling outside of the set borders of Canaan, but still within the area of land originally promised to Abraham in Genesis 15:18. Understanding the typology, Elijah's life was a pattern of Jesus' ministry. The parallels between the two are many. A few to settle this notion –   Elijah means, “My God is Yehovah.” Jesus is the Son of Yehovah, being Yehovah incarnate. (Matthew 22:41-45, etc.)   Elijah was a prophet. Jesus is the Prophet. (John 7:40, etc.)   Elijah raised the dead. (1 Kings 17) Jesus raised the dead. (John 11, etc.)   Elijah's life was threatened by wicked rulers. (1 Kings 18, etc.) Jesus' life was threatened by wicked rulers. (Read the gospels)   Elijah multiplied food. (1 Kings 17)  Jesus multiplied food. (Matthew 14, etc.)   Elijah ascended to heaven. (2 Kings 2) Jesus ascended to heaven. (Acts 1)   These and other parallels show that Jesus is the fulfillment of the typology set forth in Elijah. After Elijah ascended, Elisha continued his ministry. He also anticipated Christ and Christ fulfilled that typology, but the point is that the ministry continued after Christ's ascension in both Israel and to those outside of Israel. Paul is selected to go to the Gentiles and his selection occurred at the place with a name (Damascus) that suggests his commission is the start of something new.   Jesus hinted at this early on in the account of Luke where he noted the healing of Naaman the Syrian (and others) in Luke 4, stating to those of Nazareth that the miracles of the past were not limited to Jews only. They didn't like this. Jesus gave a sure hint that the transition from Jewish leadership to Gentile leadership was coming in Luke 20:9-19. Again, they didn't like that. But this is what is being seen now.   It is not a different gospel, but a different direction in the furtherance of the gospel. The banner is now beginning to move from Jewish leadership to Gentile leadership. That will carry on until the fulness of the Gentiles has come in. When that is complete, the banner will again return to the Jews. Paul is the key to this. Salvation to the Gentiles is beginning (Acts 8 & 10) and he will be the one to take it forward. There will be a full turn in the pattern of salvation until the time designated by God. It is during this period of salvation that the Gentiles will carry the message forward. Paul's instruction in Arabia will come from the Lord, just as the other apostles' instruction came directly from the Lord.   Life application: There are beautiful patterns to be found throughout the Bible, demonstrating that it is a unified whole. In these patterns, there is a main thought – “God is doing the marvelous through Jesus Christ to redeem fallen man.” Everything is focused on Jesus Christ. He is the central point and purpose of Scripture. Without Him as the lens of focus, there is no clarity of what is being conveyed. But in reading the Bible through the lens of Christ, it all makes sense.   God is using the most glorious means of telling us of His love for the people of the world. Be sure to accept this truth and then tell others about it. There is hope in this broken world, and that hope is to be found in Jesus! Praise God for Jesus Christ our Lord.   Lord God, Your word is a treasure of wonder and delight because Your word tells us of the coming of Jesus. It tells us in advance of His coming, it tells us about when He came, and it explains His coming to us. And more, it tells of His coming again. And may that day be soon. We wait for our Lord from heaven. Yes, we long for Jesus! Amen.