Podcasts about leviticus

Download Keynote Slides Colossians 1:12, Always thanking the Father. He has enabled you to share in the  inheritance that belongs to his people, who live in the light.   1 Thessalonians 5:18, In everything give thanks; for this is the will of God in Christ Jesus for you In this message, Pastor Bryan Hudson, DMin. teaches that thanksgiving is far more than a holiday—it is a foundational posture for a victorious Christian life. Drawing from Colossians 1:12, 1 Thessalonians 5:18, and other Scriptures, he explains that giving thanks is evidence of the inheritance God has placed within us and a continual practice that renews our minds, stabilizes our emotions, and keeps our hearts clear. Like the peace offerings in Leviticus—voluntary, heartfelt, and spontaneous—true thanksgiving flows from love, not obligation. Using the redwood tree's shared root system as an illustration, he shows that believers are rooted together in Christ and strengthened through collective gratitude. Pastor Hudson warns that withholding thanks leads to darkened thinking, while a lifestyle of gratitude brings joy, peace, and spiritual resilience even amid trials. Ultimately, giving thanks is a continual offering, the “fruit of our lips,” that keeps us in God's presence (coram Deo) and grounds our identity as accepted, blessed people who live in the light.

Send us a textA flourishing garden can still be poisoned. We step into Isaiah 17:10–11 to unpack why careful cultivation, early mornings, and visible growth can end in a harvest of grief when the vine is foreign to God's command. The phrase “strange slips” becomes our doorway into a larger theme: how unauthorized worship, imported practices, and subtle pride can look devout while hollowing out our faith.We connect Isaiah's image to the Bible's wider warnings—strange fire in Leviticus 10, strange incense in Exodus 30, and Saul's costly improvisation in 1 Samuel 15. Each scene exposes a common mistake: believing sincerity or strategy can sanctify what God never authorized. We talk about pruning and prayer, showing how discipline and devotion only bear good fruit when the root is planted by God. Our conversation also loops back to Job, clarifying why his critics were wrong and how integrity under suffering differs from man-made religion.You'll hear practical language for discerning what you're “cultivating” in your spiritual life, how to spot imported vines that dress up disobedience, and why reverence is not stiffness but wholehearted alignment with God's will. If you've ever wondered why something that seemed so “right” ended up empty, this walkthrough of Isaiah will help you test the roots, not just the results. Subscribe, share this episode with someone who needs a reset, and leave a review with one practice you're ready to uproot or replant under God's direction.Support the showBE PROVOKED AND BE PERSUADED!

In this powerful Mussar Master Class (Day 106), Rabbi Aryeh Wolbe teaches three vital daily remembrances from Orchos Tzaddikim:Regularly seek solitude (hitbodedut) — most interpersonal sins (lashon hara, flattery, mockery, arrogance) only happen in company. Alone time protects us from sin and opens the door to intimate conversation with Hashem in nature, gratitude, confession, and heartfelt prayer.Remember how many hidden miracles Hashem performs for us every single day — accidents we narrowly missed, flights we were delayed for, floods we escaped, dangers we never even knew existed. Hashem is constantly shielding us in ways we will never fully know until the World to Come.All money and success is a temporary deposit from Hashem — He can give or take it in a single moment. Therefore, never be arrogant about wealth, never mock the poor, never refuse to repay debts or return stolen items joyfully, and always pray that Hashem guide you to use “His money” exactly the way He wants.The class is filled with awe-inspiring stories: the rabbi whose insistence on retrieving his tefillin delayed the second 9/11 plane and saved thousands of lives, the man who arrogantly declared “Hashem can never take my money” and lost it — then regained it — overnight, and the breathtaking miracles hidden inside a single leaf or the human body.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 28, 2025, in Houston, Texas.Released as Podcast on November 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Solitude, #Self-reflection, #Hitbodedut, #Gratitude, #Mindfulness, #Trust, #Wealth, #Sins, #Slander, #Adultery, #Falsehoods, #Humility, #Faith, #Omnipotence, #Hardships, #Mercy, #Adversities, #Material, #Wealth ★ Support this podcast ★

God is calling us to come face to face with the reality of the fact that we have no ability to reconcile the disruption that we created through our capitulation to sin. The only true way to face reality is either to pay the price for the evil that we have done or to make peace with the true and living God in order to obtain His mercy and grace. This passage that we are studying today, Leviticus 3, completely changes the game when it comes to understanding what it means to make peace with God.

Mike McCoy 11-23-2025 AM What does Barabbas, the pardoned insurrectionist and the scapegoat of Leviticus have in common? Brother Mike explains in this message, with a sobering question. Crossville First Free Will Baptist Church www.crossvillechurch.com

“For their sake I will remember the covenant with their ancestors. . . . I am the Lord.” — Leviticus 26:45 In Jesus' parable of the lost son (Luke 15:11-24) we read of a young man who leaves home to seek adventures in wild living. Soon, however, his money runs out, and his life begins to unravel.Leviticus pointed God's people to the joy of his presence in their lives. Yet in spite of all God had done to make it possible for them to live with him, God knew they would soon go looking for joy elsewhere. They would find his laws too burdensome, and they would spiral again into sin. The first part of our reading today warned the people that disobedience would lead to punishment and the withholding of God's blessings. God's aim in all this was not to inflict pain but to break down pride and stubbornness.Thankfully, God does not give up on his wayward children. God remembers his covenant promises, and he restores all who repent and ask for forgiveness. Perhaps you too have wandered away, and you have faced the consequences of sin in your own life. Perhaps your relationship with God is a long-past memory, and your present life is a mess.The young man in Jesus' parable returns home, sorry for his wrongdoing, and he is surprised to be welcomed back with joy and grace by his loving father. Through faith in Jesus, we are guaranteed an even greater welcome home to our Father's love! Lord and God, thank you that, because of Jesus, we may come home to our true home with you! We thank and praise you for your kind mercy to us in Christ. Amen.

The Jewish response to elections – whether the shocking victory of an openly anti-Semitic mayor in New York City or any political upheaval throughout history – must be twofold: before the vote, we exercise full hishtadlut (effort) by voting, cultivating goodwill with leaders, and supporting candidates who protect Jewish safety (as our Sages sent gifts to Caesar and Rabbi Akiva petitioned Rome); after the vote, we immediately pivot to total bitachon, recognizing that the final outcome is 100 % Hashem's decree, often sent as a wake-up call that we have grown too comfortable in galut. History repeats itself: German Jews declared Berlin their Jerusalem, Polish Jews called Poland “Polin – here we shall dwell,” and today many American Jews act as if the United States is the final stop; every time we forget we are in exile, Hashem sends a jolt – sometimes from the left, sometimes from the right – to remind us that no political party, president, or democracy is our ultimate protector.The comforting truth is that these “potches” (divine smacks) are acts of love meant to push us back toward our mission: to be a light unto the nations wherever we are, and ultimately to yearn for and move toward Yerushalayim. When we respond correctly – by increasing Torah, tefillah, teshuvah, and authentic Jewish pride – the bitterness miraculously turns sweet, just as October 7th produced hundreds of thousands of newly observant Jews and countless stories of open miracles among the hostages. The message is clear: get comfortable being uncomfortable in galut, stop putting ultimate faith in any human leader or system, and remember that only the almighy (Hakadosh Baruch Hu) runs the world – and He is nudging us home.Engage with us by sharing your questions, and we look forward to addressing them in future episodes, fostering a more interactive experience for our audience by submitting your questions to unboxing@torchweb.org_____________This Podcast Series is Generously Underwritten by the Nagel Family.This Episode (#25) of the Unboxing Judaism Podcast is dedicated in honor of The Nagel WeddingRecorded in the TORCH Centre - Levin Family Studio (B) on November 12, 2025, in Houston, Texas.Released as Podcast on November 25, 2025_____________Unboxing Judaism Podcast is a discussion on fundamental Jewish and modern cultural topics through the lens of our Torah and heritage with Rabbi Yaakov Nagel and Rabbi Aryeh Wolbe from TORCH, in Houston, TexasASK! To have your questions featured in a future podcast, please submit your questions to unboxing@torchweb.orgRabbi Yaakov Nagel is the founding member of TORCH and has been active since 1998. Additionally, Rabbi Nagel serves as the Senior Rabbi at Heimish of Houston and has been delivering the Daf Yomi (Daily Folio of Talmud) for TORCH since 2003. Rabbi Nagel is the Head of the Court for Jewish Divorce and actively serves as a member of the Houston Beis Din.Rabbi Aryeh Wolbe serves as the Director of TORCH since 2005._____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Yaakov Nagel:Daf Yomi Podcast - https://linktr.ee/DafYomiPodcastUnboxing Judaism Podcast - https://linktr.ee/unboxingjudaism_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#RabbiNagel, #RabbiWolbe, #Jews, #Politics, #Unboxing, #Perspective, #Engagement, #Integration, #Safety, #Mobility, #FreeWill, #Effort, #Exile, #Divine ★ Support this podcast ★

“Thou shalt not go up and down as a talebearer among thy people … Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.” — Leviticus 19:16, 17 Tale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the […]

“If you follow my decrees and are careful to obey my commands, I will send you rain in its season, and the ground will yield its crops. . . .” — Leviticus 26:3 When we are living in a right relationship with God, we can be assured of his blessing and favor. Our text in Leviticus today describes material, social, and economic favor that God gave his people as they lived in a right relationship with him.Many of us experience similar blessings. Our cupboards are filled with plenty for us to eat. We enjoy success in our work and stability in our homes and families. But even when that isn't the case, we can count on God's spiritual care. God keeps his promises to us and is always with us (see Matthew 28:20).We do well to remember always, though, that we are called to walk in obedience to God. While this cannot earn God's love for us or earn us salvation, we experience more fully our enjoyment of God when we strive to walk in his ways. Walking with God fills us with joy and delight in his presence.There is no greater blessing than to live each day with the Lord, who loves us more than we can imagine (Ephesians 3:16-21). In Leviticus, God reminds his people that he redeemed them in order to live among them. This is true for us today as well! At the cross, Jesus freed us from our slavery and guilt in sin so that we can walk with him, delighting in his presence and living with thankfulness each day for him. Father, you have redeemed us to be your treasured possession. Help us to live in gratitude to you each day. Show us the joy of obedience to you! In Christ's name we pray. Amen.

“One of their relatives may redeem them: An uncle or a cousin or any blood relative in their clan may redeem them.” — Leviticus 25:48-49 A friend asked, “Why can't God just forgive our sins without the cross?” Why did Jesus have to suffer and give up his life for us? The answer is in today's reading. When a family's crop failed for years in a row, they might have to sell property, or even a family member, to satisfy debts that could pile up (Leviticus 25:23-55). Fortunately God's law allowed other family members to pay off their debts, releasing them from their obligations.These laws show how we can owe a debt that we cannot repay. If someone hurts me, either I will try to make them pay by inflicting harm on them, or else I will pay by absorbing the cost. Likewise, when we violate God's law, we create a debt that someone must pay, and either we or God will have to pay it. Jesus explains this in Mark 10:45 when he says, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Jesus not only pays our ransom; he becomes the ransom. His suffering and death are the payment for our debt!This means we are now free! Years ago, a young family was buried under crippling debt—medical bills, unexpected car repairs, a mortgage, and student loans. When a charitable organization paid off their debt, their entire present and future changed! In comparison, Jesus has done so much more—saving all who believe in him to live with him forever! Lord Jesus, we are eternally thankful for all you have done for us. May we live faithfully in the freedom you have won for us. Amen.

Title: Season 5 Episode 3 – Abundant Blessings Summary: Welcome to Season 5 of the Rewire Your Brain Podcast. I'm your host, Liz Bagwell. This episode is titled: Abundant Blessings I share with you a bit about the neuroscience of neuroplasticity, how God gave us way more power over our thoughts than we could ever imagine and the super easy prompts that help us focus in on Jesus and the positive things He is doing in our lives. Each prompt draws you closer to Jesus and helps you to see Him and all the miracles He has placed throughout your day more clearly.  Today's scripture is Number 6:24-26 and we are discussing blessings Jesus has gifted us. We also have a new meditation with Jesus today and a fun action.      

“Follow my decrees and be careful to obey my laws, and you will live safely in the land.” — Leviticus 25:18 Homelessness is a growing problem in my city, and the causes are many: poverty, addiction, mental illness, poor personal choices, and more. All of these can be tied to the cosmic problem of sin—the effects of sin leech into every nook of society, wreaking social, psychological, and spiritual havoc everywhere.This was also the case in ancient Israel. Generational debt could cripple a family, forcing them to sell long-held family land, or even forcing a family into a kind of slavery. But then every 50 years, the trumpet would sound, and social and economic burdens would be rolled back. During the year of Jubilee, land debts were erased, property was restored, and the people were to rest from their labors, trusting in God to provide everything they needed. Does this sound idealistic? In a way, it was.There is no record in the Bible that Israel ever celebrated the Year of Jubilee. The law commanded it, and prophets proclaimed it, but the people may never have enjoyed the blessings of this great gift from God.When Jesus began his ministry, he read from Isaiah 61 and declared a new Jubilee. His work on the cross would deal with the problems of our world at the deepest level—he would pay the penalty for sin and destroy the devil's work in this world. Because of Jesus and his life, death, and resurrection, Jubilee is possible—and one day, when he returns, it will be realized fully for all who trust in him! Lord Jesus, thank you for all you have done to free us from sin. Help us to live in the hope of your Jubilee. Amen.

Thanksgiving Day • Thursday 11/27/25

Series: Fall 2025 - Leviticus and NumbersService: C - Wed Bible StudyType: ClassSpeaker: Jacob HudginsWednesday evening bible class Jacob Hudgins

Missy and daughter-in-law Brighton join Jase and Al for a conversation on the power of mentorship, generational faith, and surviving the chaos of early motherhood. Brighton opens up about feeling overwhelmed, spiritually starved, and learning to carve out time with God while raising children. Missy shares the life-changing wisdom she received from older women during her own exhausting season, and Jase admits he was probably a big contributor to her stress. Everyone shares what Jesus' crucifixion means to them personally and imagine walking in Mary's shoes to the foot of the cross. In this episode: John 19, verses 1–30; John 20; Genesis 3; Genesis 3, verse 15; Psalm 22; Psalm 69; Psalm 31, verse 5; Leviticus 16; Exodus 13; Acts 17; Romans 8, verses 3–4; Luke 1, verse 38; Hebrews 2 “Unashamed” Episode 1217 is sponsored by: Stand firm for values that matter. Join the fight today at https://www.frc.org/unashamed https://bravebooks.com/unashamed — Get 20% off AND get Missy's book “Because You're My Family” and Jep and Jessica's book “Dear Valor” free with code UNASHAMED https://brickhousesale.com — Get 30% off every Brickhouse product during this sale! https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:56 Brighton is officially a contributor 06:57-17:01 How to intentionally seek time with Jesus 17:02-25:23 Phil's gift for telling hard truths 25:24-32:07 What does the crucifixion mean to you? 32:08-40:01 Psalm 22 predicts Jesus' death exactly 40:02-47:53 Jesus wanted answers from God on the cross 47:54-57:13 Brighton's big announcement — Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: Season 5 Episode 3 –  Breaking Generational Chains Summary: Welcome to Season 5 of the Rewire Your Brain Podcast. I'm your host, Liz Bagwell. This episode is titled:  Breaking Generational Chains I share with you a bit about the neuroscience of neuroplasticity, how God gave us way more power over our thoughts than we could ever imagine and the super easy prompts that help us focus in on Jesus and the positive things He is doing in our lives. Each prompt draws you closer to Jesus and helps you to see Him and all the miracles He has placed throughout your day more clearly.  Today's scripture is Leviticus 24:1-2. This is the same as last episode but we are looking at it from a different perspective.   

Ever wonder why life feels like a constant mix of faith and chaos, even when you're trying to do everything right? In this episode of the Christian Prepper Podcast, Todd explores an unexpected passage from Leviticus that reveals something profound about navigating messy situations—both in daily life and during emergencies. Discover how an ancient Thanksgiving sacrifice offers surprising wisdom for preppers today. Todd unpacks three essential principles that can help you stay grounded when emergencies spiral out of control Whether you're new to preparedness or a seasoned prepper, this prepper devotional offers practical guidance for staying spiritually and practically ready when life gets messy. The episode includes Todd's biblical insights along with real-world preparedness applications that can strengthen your emergency response mindset. Join Todd as he connects ancient wisdom with modern preparedness principles, showing how faith and preparation work together even in the messiest circumstances. Listen to More About the Thanksgiving Sacrifice Visit Ready Your Future

“I tell you, do not resist an evil person.” — Matthew 5:39 Have you ever wanted revenge? Maybe a colleague stole credit for your hard work, or you were blamed for someone else's wrongdoing. Or if someone hurt you with their words or actions, it's natural to want to even the score. We rarely stop there, however; usually we want revenge plus interest. This can lead to a vicious cycle that can tear apart families, fracture communities, and even destroy nations.Today's passage in Leviticus applies the law from the story we read yesterday, and it reminds us of two things. First, all who are part of God's covenant people are bound by the requirements of the covenant, whether they were born into God's people or not. Justice applies to everyone. And, second, God's law limits what we may seek from people who have wronged us: “an eye for an eye” (and no more). For example, if you injure or kill your neighbor's animal, they may take one of your animals from you, but not two. Justice, properly practiced, has limits.Jesus, however, challenges us further—to extend kindness even to people who have hurt us. In fact, that's what God has done for us! Rather than treat us as our sins deserve by demanding our life from us, the Lord extends mercy to us in Christ, who gave up his own life for our sake. When we see how God has gone the extra mile to show us mercy, we can “turn . . . the other cheek” to people who have wronged us. Gracious God, though we have sinned, you have answered with mercy, and we are eternally thankful. Help us to live by your way of mercy toward everyone. In Jesus, Amen.

Did Yeshua contradict Moses when He said, “love your enemies”? We show how Matthew 5:43–48 aligns with Exodus 23:4–5 and why Yeshua corrected tradition, not Torah. We also explain “be perfect” (teleios) as spiritual maturity and give practical steps to love enemies. Scriptures (4–6):Matthew 5:43–48; Exodus 23:4–5; Leviticus 19:18; Luke 6:27–28; Romans 5:10; Matthew 5:17 Takeaway (1–2 sentences):Loving our enemies isn't optional; it's how we resemble our Father. Pray, greet, and help even those who oppose you—this is mature obedience.

Thankfulness isn’t just a seasonal tradition—it’s a spiritual posture rooted deep in Scripture and woven through history. Psalm 100:4 calls us to enter God’s presence with gratitude, a theme that began long before American holidays and continues to shape the way believers respond to God’s goodness today. From Old Testament thank offerings to the Pilgrims’ courageous faith, we’re reminded that gratitude grows strongest in hearts that remember God’s faithfulness through every circumstance. Highlights Biblical thanksgiving began with offerings of gratitude long before modern celebrations. Leviticus and 2 Chronicles reveal how God invited His people to display thankfulness through worship. America’s Thanksgiving tradition is deeply influenced by the Pilgrims’ commitment to biblical truth. Despite tremendous suffering, the Pilgrims lived out 1 Thessalonians 5:18 by giving thanks in all circumstances. Historical accounts show how miraculous their survival truly was—only a fraction lived to see the first feast. The Pilgrims’ perseverance helped lay the foundation for a national day dedicated to thanking God. Leaders like Washington and Lincoln carried forward the tradition of national gratitude to the Lord. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Cultivating a Heart Full of Thanksgiving By Lynette Kittle Bible Reading: “Enter His gates with thanksgiving and His courts with praise; give thanks to Him and praise His name”—Psalm 100:4 Offering thanksgiving didn’t begin in America; it began in the Bible, taught to humankind by a loving and gracious God who is deserving and worthy of our gratitude, and to receive thankfulness that comes from hearts truly grateful for all He has done and is still doing in our lives and in our nation. Thanksgiving to God, often associated with food offerings, began in the Bible. As early as Leviticus 7:12, we read how God instructed, “If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.” Again, in 2 Chronicles 29:31, the King calls for the people to give thanks. “Then Hezekiah said, ‘You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.’ So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.” America’s Thankfulness Rooted in Biblical Truth Remarkably, Thanksgiving Day in America is rooted in the biblical faith brought and carried to our land through the Pilgrims who courageously escaped Europe’s tightly held religious control to pursue freedom to worship God. Creator and Executive Producer of The Pilgrims documentary, Dr. Jerry Newcombe, follows the Pilgrims from Europe to the New World, documenting their faith and journey to America. The Pilgrims, even in the suffering they endured in Europe and after arriving in America, believed what 1 Thessalonians 5:18 urges, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Newcombe describes the harsh winter leading up to the first 1621 Thanksgiving, marked by illness, cold, and starvation. Of the eighteen women aboard the Mayflower, only four survived. As well, half the married men and ten of the twenty-nine unmarried men died. Children survived better than the adults, with seventeen of the twenty surviving the brutal conditions. Still, very few Pilgrims survived the devastating “starving times” and sickness to participate in the first Thanksgiving, enduring what 2 Corinthians 4:8 describes. “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down but not destroyed.” As well, historian and author of The Treacherous World of the 16th Century & How the Pilgrims Escaped It: The Prequel to America's Freedom, William J. Federer, discusses facts that some may overlook, such as how miraculous it was for the Pilgrims to escape Europe and birth America. “Of the 102 Pilgrims, only 47 survived till spring,” writes Federer, “At one point, only a half dozen were healthy enough to care for the rest.” The Pilgrims Laid the Groundwork for Thanksgiving “Without the Pilgrims, Thanksgiving Day, set aside to thank God,” states Federer, “it may not have ever been established. They laid the groundwork and foundation for America to set aside a holiday to thank God.” Although not officially called Thanksgiving Day at the time, the Pilgrims were able to kick off America’s tradition of giving thanks to God with a three-day feast with the Native Americans. Devoted to a purity of the Gospel, the Pilgrims recognized the importance of thankfulness, even in the most difficult of times, understanding it as a sacrifice to God. As Psalm 116:17 directs, “I will sacrifice a thank offering to You and call on the name of the Lord. “ “Because of them,” writes Newcombe, “we have had 400 years of Thanksgiving in America, and thanks to Presidents Washington (who declared the first national day of Thanksgiving) and Lincoln (who made it a yearly event), we even celebrate it as an annual holiday.” Newcombe, who also serves as Executive Director of Providence Forum, an outreach of Coral Ridge Ministries, shares President George Washington’s declaration for a national day of Thanksgiving, “[I]t is the duty of all nations to acknowledge the Providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.” Intersecting Faith & Life: Ask God to lead you in cultivating a heart full of thanksgiving. Begin by studying His word, spending time in prayer thanking Him for His faithfulness, and telling others of all He has done in your life. Further Reading:Entering His Gates with Thanksgiving: 5 Ways to Cultivate a Grateful Heart Towards God Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A sermon from Geoff Zeigler on Leviticus 23

“Anyone who blasphemes the name of the Lord is to be put to death.” — Leviticus 24:16 This is a difficult story. Two men get into a fight. Tempers flare, and shouting erupts. One of the men invokes God's name as a curse, clearly defying God's command not to blaspheme the Lord. What should be done?God's name is not for our casual use to express shock or anger or amusement. It's not something we can invoke to support our favorite political or social causes. Of course, we also should be careful about flippantly saying “God told me this or that.”The way we handle God's name shapes the way we view God's character. If we treat God's name as a punchline, we will not take God seriously. If we invoke God's name to prop up our political or social positions, God becomes little more than a good luck charm. But when we use God's name with reverence and awe, we will find that we honor God—as the Lord deserves. The man in this story failed to see that, and although it's difficult to imagine, he paid the ultimate penalty for his sin.Many years later, Jesus was (wrongly) accused of blasphemy and was eventually put to death. But what good news for us! Jesus was condemned so that all of our misuse of God's name—every way in which we dishonor God by our words and actions—would be forgiven. Now God graciously entrusts his name to us so that we may call upon it for salvation! Lord Jesus, help us to honor the sanctity of your name in the way we speak and live. May we only use your name to glorify you. Amen.

In this final B-Side of the Leviticus series, Jenna Wright and Pastor Matt talk about blessings and curses, what it means to be keepers of covenant and vows, how God lovingly disciplines His people, and how all of this points us toward Advent and the good news that what the law could not do, God did in Christ.

Listen as Michael Brown preaches a sermon called Dirty Jobs from Leviticus 19:9-18.

LEVITICUS 6 — THE LAW OF ASHAM (GUILT & RESTORATION)“Restitution, Purity, and the Continual Fire of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class dives into Leviticus 6 — The Law of Asham (Guilt Offering), where Yahuah reveals how broken trust, withheld restoration, and neglected fire threaten the entire covenant structure of Israel.This is not ritual.This is Yahuah's justice system.Leviticus 6 exposes the covenant breaches that demand confession, restitution, and priestly action:1. Lying or deceiving a neighbor (Lev 6:2)2. Stealing, extorting, or withholding property (Lev 6:2–3)3. Failing to return lost items (Lev 6:3–4)4. Breaking trust or violating agreements (Lev 6:2, 5)5. Neglecting the continual altar fire (Lev 6:9–13)6. Mishandling ashes and purity (Lev 6:10–11)7. Misusing what is qodesh in service (Lev 6:16–23)8. Ignoring vessel laws and boundary purity (Lev 6:28)Each trespass connects directly to Exodus 21–23, the backbone of Yahuah's justice architecture:Life is sacredProperty is protectedTestimony is bindingOaths are covenantalRestitution is requiredNegligence equals guiltSacred space must be guardedThe vulnerable must be defendedLeviticus 6 is the continuation of covenant justice — not a separate ritual.---

Jase, Al, and Zach launch a heated debate over what can technically be considered worship music, with Phil still remembered as the king of spinning secular songs into spiritual messages. The guys dig into the truth behind Jesus' final words on the cross, and Jase pulls out the weirdest rule in the entire Bible off the top of his head. Plus, a trucker's unexpected testimony has the guys wondering if a country music collab might be on the horizon. In this episode: John 19, verses 1–37; Genesis 22, verses 1–14; Isaiah 53, verse 12; Leviticus 16, verses 15–22; Psalm 22, verse 18; Psalm 34, verse 20; Exodus 12, verse 46; Numbers 9, verse 12; Deuteronomy 21, verse 22; Deuteronomy 20, verses 19–20; Luke 23, verses 32–43; Hebrews 13, verses 11–15; Ephesians 2, verses 21–22 “Unashamed” Episode 1215 is sponsored by: https://rocketmoney.com/unashamed — Cancel unwanted subscriptions with Rocket Money. The average person save up to $740 a year when using all of the app's premium features! https://cozyearth.com/unashamed — Get up to 40% off when you use our link or code UNASHAMED! https://tomorrowclubs.org/unashamed — For a limited time, all donations to this “Binga Blitz” will be matched! Join us now and double your impact! https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:24 Jase chooses Al's new “walk up song” 06:25-14:30 Why Phil hated country music 14:31-19:00 Nashville is rediscovering Jesus 19:01-26:10 Pilate tries & fails to straddle the fence on Jesus 26:11-34:31 The four worst major aspects of crucifixion 34:32-41:33 Jesus last words before death  41:34-50:26 The scapegoat & sacrificial lamb in one 50:27-58:20 The thief on the cross makes his choice — Learn more about your ad choices. Visit megaphone.fm/adchoices

November 21, 2025 Dr. JOSEPH C. MORECRAFT, III,founding pastor of Heritage Pres-byterian Church of Cumming, GA,& author of the groundbreaking,8-volume commentary on theWestminster Larger Catechism,titled, “Authentic Christianity”,who will address: “LEVITICUS: The LIFE of HOLINESS” Subscribe: iTunes TuneIn Android RSS Feed Listen:

Scripture: Genesis 22:1-19 + Leviticus 1:4 + Hebrews 11:17–19 + James 2:21–24

Episode SummaryIn this Worldview Wednesday episode, Joel Settecase tackles a classic question: “If we all came from Adam and Eve, who did their kids marry?” Drawing from Genesis 4 and 5, Joel explains that Cain married one of Adam and Eve's descendants—most likely a sister or niece—and why that fits perfectly within a biblical worldview.Key PointsEve was the mother of all living, so all humanity came from her line.Close-relative marriage wasn't prohibited until Leviticus 18.Early humans lived longer, allowing rapid population growth.Genetic decline after the Fall explains why such marriages later became harmful.The unity of the human race points to our shared need for redemption in Christ.Apologetic InsightThis isn't just about ancient genealogy—it's about biblical authority and human origins. The Genesis account holds together logically, scientifically, and theologically in ways secular explanations cannot.TakeawayCain's wife was a descendant of Adam and Eve, proving the Bible's consistency and humanity's shared story under one Creator and Redeemer.Calls to ActionPartner with The Think Institute at thethink.institute/partnerJoin the Hammer & Anvil Society at thethink.institute/societySubscribe and share Worldview Legacy to help more believers think biblically.

The Generous Life Pt. 3 | November 23, 2025Pastor Bria BradshawProverbs 11:24 (MSG) The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller.Leviticus 23:22 (ESV) “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”Live well within your boundaries - “Don't reap your field right up to its edges…”Leave what's behind for others - “Nor shall you gather the gleanings after your harvest.”Deuteronomy 24:19-22 (ESV) “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.GOD'S PLAN TO CARE FOR THE POOR AND THE MARGINALIZED HAS ALWAYS BEEN HIS PEOPLE.√  WE ARE MAXED OUT.√  WE WANT A RETURN.√  WE FORGET.Deuteronomy 24:22 (ESV) You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.WHERE GENEROSITY MOVESI.  WHERE WE MAKE SPACEAsk - Lord, where is my life so filled with me that there's no room for you to move?II. WHERE WE REMEMBERAsk - Lord, where have I forgotten what you've done in my life?III. WHERE WE'RE SURRENDEREDMatthew 25:34-40 (ESV) Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me.'Ask - Lord, what part of my life is not surrendered or unavailable to you?Discussion Questions + Practice1. Making SpaceWhere do you notice our family/life being “filled to the edges” right now?What is one practical way we could create more space—time, margin, or resources—so God can move through us?2. RememberingWhat is something God has done for you that you don't want to forget?How might remembering God's faithfulness make us more open-handed with others?3. Surrendering & GenerosityWhat area of our lives feels hardest to surrender or give generously—time, money, attention, energy? Why?Who around us might be “the least of these” that God is inviting us to see and care for this week?

“Take the finest flour and bake twelve loaves of bread. . . . Arrange them . . . on the table of pure gold before the Lord.” — Leviticus 24:5-6 In the tabernacle there is a table stacked with 12 loaves of bread, representing all of God's people. The table and the utensils on it are made of pure gold. Since the tabernacle was the place to enjoy fellowship with God, it made sense that there would be a place to sit and eat! But what would God feed his people?In the Chronicles of Narnia, C.S. Lewis uses food to show how we often hunger for things that cannot satisfy. Young Edmund is swayed to follow an evil witch who promises to give him Turkish delight—only to learn that candy cannot really satisfy him. Many of us hunger for “food” that cannot nourish our souls. We chase after wealth, career success, athletic trophies, and social status, hoping to satisfy the longing in our souls. But these are all just stale bites that leave us hungry.The bread in the tabernacle is meant to remind us that, just as God nourished Israel with bread and meat in the wilderness (Exodus 16), he will continue to nourish us. The bread God gives us is himself! Jesus had this in mind when he declared, “I am the bread of life” (John 6:35)! Looking to Jesus in faith is to feed on him, and he nourishes us in ways that no earthly “food” ever can. In Jesus, we are drawn into fellowship with the God who loves us more than anything, who promises never to leave us, and who removes our sin from us once and for all! That is food that can satisfy. Father, thank you for filling us with the true bread that can satisfy the longing in our souls. Nourish us each day, we pray. In Christ, Amen.

Leviticus ends with a call to commitment and follow-through: God promises blessing, presence, and peace for His people, and loving discipline when we wander. In this sermon, we explore what it means to be keepers of covenant and vows - and how Jesus, the true covenant-keeper, bears the curse so covenant-breakers like us can live forever in God's blessing.

Erin & Lacey dive into the Gospel of John and talk about the themes of love and light & darkness. 

We all have a lot to thank God for because He is the originator of every blessing we enjoy. But if there is one thing above everything else that deserves our deepest gratitude, it is this. Join me as I teach through Leviticus chapter two and we look closely at what God reveals about thankfulness, devotion, and the offering that reminds us of the greatest gift He has given to us.

John 11:45-53,Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.We live in times, sadly, in which it's not hard to imagine public officials seeking their own benefit. Covering their own interests. Talking arrogantly and rudely. Pursuing political expediency in which seemingly righteous ends are said to justify grossly unrighteous means.Unfortunately, it's not hard to imagine leaders like Caiaphas. As we hear about Caiaphas, we have lessons to learn by way of contrast. And there are marvels to see here about our God and his Son and the wonder of the grace of his gospel.Jesus on the RiseLast Sunday we heard how Jesus's sovereign, omnipotent word raised the dead man, four days in the tomb. John 11:43-44,“‘Lazarus, come out!' The man who had died came out…”Jesus continues as the ascendency, and now, having raised a well-known dead man, so near Jerusalem, he's turning the city upside down. Many believe (v. 45), but others go to the Pharisees and stir up trouble (v. 46). They gather the high court, “the council,” called the Sanhedrin, made up of 70 priests and elders and scribes, with the high priest presiding. And they say,“What are we to do? For this man performs many signs.”Indeed he does: water into wine (2:11), cleansing the temple (2:15), restoring a dead son to life (4:53), healing the sick of all kinds (6:2), multiplying five loaves and two fish to feed thousands (6:14), giving sight to a blind man (9:16), and now, raising a dead man who had been in the grave four days (11:44).Yes, he has done many signs. But instead of asking, like many common people are, “Could this be the long-promised Christ?” the leaders as a whole are tragically more concerned with preserving their own place and privilege. They are more oriented on political concerns with the unbelieving Romans than with spiritual concerns in their Scriptures. “If we let [Jesus] go on like this,” they say, “everyone will believe in him, and the Romans will come and take away both our place and our nation” (v. 48).Which bring us to the fateful moment, in verses 49–52.God Versus High PriestAt the council, Caiaphas, the high priest, speaks the decisive word. It comes from his mouth; it comes out of his heart. It is fully his. He is fully responsible for it. And John tells us in verse 51, “He did not say this of his own accord.” Who's accord, then, was it? God's accord. Jesus has talked over and over in this Gospel of his coming and his acting as “not of his own accord” but his Father's. This is God's accord, God's plan.So what we have in verse 50 is two visions of the coming death of Jesus: Caiaphas's and God's. Caiaphas perceives the situation, considers his own interest, and issues his counsel, which carries the day. And God is not caught off guard; he doesn't rush in to fix things and “turn” them for good. No, before Caiaphas willed it, God willed it. Before Caiaphas said it, God planned it. God superintends these evil words, from Caiaphas's evil heart, for God's good purposes and the salvation of his people from sin and death.And strange as this sounds in our ears, this is not new in the Bible. This is how the first book of the Bible ends. In Genesis 50:20, Joseph says to his brothers who sold him into slavery,“As for you, you meant evil against me, but God meant it for good…”He doesn't say God used it or that God turned it. Sinners meant evil; God meant it (same evil) for good. Same evil, two intentions. And we see something similar near the end of the Bible in Revelation 17:17,“God has put it into their hearts [wicked earthly rulers] to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled…”So, as the council meets, God is not wringing his hands, saying, “Oh no, the high priest is giving the decisive word to put my Son to death.” No, God has planned it. He has orchestrated every detail. In Acts 4:28, early Christians would praise God for bringing to pass at the cross “whatever your hand and your plan had predestined to take place.” Oh Caiaphas means evil against Jesus, but God means it for good, to bring it about that many people should be saved.So, let's meditate on this double meaning in the words of Caiaphas in three parts.1. Two Visions of the PeopleWhat does Caiaphas mean when he says the people? Look at verse 50:“…it is better for you [Sanhedrin] that one man should die for the people, not that the whole nation should perish.”For Caiaphas, “the people” and “the whole nation” are ethnic Jews. Caiaphas wants to preserve his own ethnicity, and as we'll see, he has very selfish reasons for doing so. So, by “people” and “nation” Caiaphas means ethnic Jews.What does God mean? Verses 51-52:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.So, for God, “the people” means “the children of God” which is not every ethnic Jew, nor is it limited only to ethnic Jews. The “children of God” are all who believe in Jesus — many believers in Jesus are among the Jews, as we've already seen, and now comes a stunning expansion, like we saw in John 10:16: Jesus has “other sheep” who are not of the Jewish fold — that is, Gentiles!God's chosen children are not limited to Israel; nor is every ethnic Israelite included. From the beginning, God chose ethnic Israel historically as a channel to bring his eternal salvation to all the nations. Now, at last, Messiah has come. And now, by surprise, Messiah goes to a sacrificial death — and through him the gates swing wide to all who believe, all believing Jews and all believing Gentiles. The chosen sheep, scattered among the nations, are “the children of God,” which will come to be called “the church.”And here's the scandal of Jesus's sacrificial achievement in gathering God's children from all nations: in Christ, fellow believers in faraway places, of different nations and ethnicities, are closer by far than fellows in ethnicity, place, and mere human nation. And so today, if you are in Christ, you have something far more important in common with a Christian in China or Russia, than you do with your unbelieving American neighbor who just happens to prefer the same political party you do.So, first, two visions of the people: Caiaphas means ethnic Jews. God means a new-covenant spiritual people from every nation, scattered abroad, and called the church.2. Two Visions of SubstitutionCaiaphas's proposal is for substitution. A people are in danger of destruction. So substitute one man on behalf of the people, and kill him, so that the people do not perish. A political scapegoat. Verse 50 again:“…it is better for you that one man should die for the people, not that the whole nation should perish.”For Caiaphas, one man, Jesus, should perish, so that the Messianic fervor dissipates, the Jesus movement fades, and almighty Rome remains undisturbed and doesn't come and destroy Jerusalem and the temple. And amazingly, in the superintending providence of God, Caiaphas words this in sacrificial language. One man, he says, will die “for the people” — literally, on behalf of the people. Of course, Caiaphas means it politically. This is pure politics, not spiritual leadership. This is vintage political expediency. And par for the course in world politics. Perhaps you've heard it called the end justifies the means. The end goal is seen to be good, and so the means used to get there are compromised. And mark this: this is evil. Normal and justifiable as it may seem, this is evil in God's eyes. And this, normal politics as it might be, carries the day not in Rome but in Jerusalem among the council of 70 priests and elders and Pharisees, from the mouth of Israel's high priest. More on that in a minute.What about for God? What does he mean by this substitution? Verses 51-52 again:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.For God, his own Son, the eternal second person of the Godhead, fully divine, now fully human as man — Jesus dies on behalf of the children of God. And oh the irony of the sacrificial language — uttered by Israel's high priest for political expedience, and totally unaware that in his very words he formulates, in the sacrificial terms of Israel's religion, the very mechanism God uses to bring that sacrificial system and first covenant to its long-awaited apex and conclusion. This sacrifice of Jesus is the very Sacrifice that for centuries all the animal sacrifices have anticipated — all the endless blood of bulls and goats and lambs that has flowed and flowed for centuries has pointed to this one man's flow of blood at the cross.Which brings us right to the heart of the good news of Jesus, and amazingly, in God's sovereignty, the words of Caiaphas, meant for evil, have us here, as God means them for good.Christians have long called this “penal substitution.”Penal means that a penalty is due for human sin. Sin is an affront to an infinitely worthy God. He made us, and in our sin we have turned our backs on him. And the New Testament makes it clear that the payment for sin is death (Romans 6:23). We all deserve the penalty of death, and eternal separation from God, because of our sin against him. Penal means there's a just penalty for our sin that must be paid.And the good news is that Jesus, in his death on the cross, is our substitute. We deserve death for our sin, but Jesus puts himself forward to die in our place, “on our behalf.” This sacrificial language of substitution runs all the way back to Leviticus — Jesus offers himself as the substitute, in our place, to receive our penalty of death (as animals did only temporarily in the old covenant), that he might then rise, and with him we too might be released to life.So, God's vision is penal substitution: Jesus is our substitute sin-bearer. He took the penalty of death we deserve for our sin, by substituting himself in our place at the cross, that all the children of God, scattered abroad, could be joined to him by faith and live.3. Two Visions of High PriesthoodCaiaphas is Israel's official high priest. There is no other high priest, only one. There are whole chapters of Scripture (Exodus 28–29; Leviticus 8, 16) that deal with his clothes and how to consecrate him for office, and what he does on the Day of Atonement, which is the one day each year when the high priest enters the Holy of Holies to offer the climactic annual sacrifice on behalf of the people. So, who was Israel's high priest that year? John tells us three times. Don't miss this, and don't miss the scandal of it.Verse 49: one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all…”Verse 51: [Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation…And John 18:13-14: once the soldiers arrested and bound Jesus, “First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.”So, it is Israel's high priest who gives the decisive word that puts Israel's long-awaited Messiah to death. The last act of Israel's final high priest is to give the word to kill Israel's Messiah.Oh the failure of the mere human and hereditary high priesthood! It failed from the very beginning:Think of Aaron, Moses's brother, the first high priest. What was his infamous first public act? He made and led the people in worshiping the golden calf. Then his sons, Nadab and Abihu “offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord” (Leviticus 10:1-2).Next we think of negligent Eli and his worthless sons, Hophni and Phinehas (1 Sam 2).And more broadly, over and over again, Isaiah and Jeremiah and Ezekiel and Malachi condemn the greed and corruption and idolatry and neglect of Israel's priests.The history of Israel, from beginning to end, makes the lesson plain: mere humanity and heredity cannot provide the needed high priest to mediate between God and man.And Caiaphas sees that Israel's high priesthood goes out with a bang. This is so tragic: politics and its expediency have captured the high priest! He's ordained as the nation's spiritual leader and playing at politics! As Don Carson observes: “the nation perished anyway [in 70 AD], not because of Jesus' activity but because of the constant mad search for political solutions where there was little spiritual renewal.”O God, give your church spiritual renewal and free us from any “constant mad search for political solutions.”Lessons by ContrastWe see the kind of guy Caiaphas is by the first thing out of his mouth: “You know nothing at all.” That's how he talks. That's his tone: you guys are stupid. You're fools. What are you trying to do, solve this problem righteously? You're trying to fix this trouble without resorting to evil? Let me show you fools how to do it.And then, with the same mouth, and as with the mouth of Satan himself, he speaks the decisive word to put the nation's Messiah to death: “it is better for you that one man should die for the people.” Don't miss that “for you” in verse 50. He does not say it's better for the nation but “for you,” for you priests and elders and scribes in the room. It's better for you, Sanhedrin. This is wicked leadership.So, beware: fathers and mothers, teachers, business people, fellow pastors. Beware a tone that treats others like fools. It may seem small (“fight the world on the world's terms”). It's not small. Where is it coming from? From the heart. Your careless, socially conditioned, socially permissible words are coming from your own heart. And where are they going? It may be a first indicator that expediency is taking root in your heart. Beware the spirit of expediency that would say (or usually not even say it but just live it): my good ends justify these shady means. You are, in effect, saying, “Sin is okay, evil is okay, deception is okay, injustice is okay, if it serves the purpose for something I really want and would make my life a lot easier.”And in leadership beware the spirit of self-service (rather than self-sacrifice). Let me tell you what's really easy to do in a room of decision makers: decide on what's easiest for the room. What's best for the people here. Whether it's a Sanhedrin of 70 or an elder table of 8, the natural pull, apart from the help of God's Spirit, is for a room of sinners to work toward decisions that are easiest and best for the room.As your pastors, we are aware of this pull, and we pray and we resolve and we keep each other accountable that we not make decisions that are best for the room. Rather, as your pastors we take it as our call to ask for God's help and work toward decisions that are best for this church — and are often more costly for us personally. More work to do. More conversations to have. More calls to make, letters to write, topics to research, tasks to compete. This is how good leadership often works: more, not less, is required of the leaders to care well for their people. (A critical parenting lesson, especially in discipline!)Our Great High PriestI end with this, as we come to the Table: Did you realize there are two high priests in this passage? I didn't see this at first. Yes, there is Caiaphas, and as the high priesthood in Israel fails, and comes to its appointed end with one last and greatest failure of all, the one who emerges is not only our sacrifice and substitute but, as Hebrews calls him, our great high priest. I know priesthood can seem obscure and distant to us in the 21st century. Perhaps here's one way to get your bearings more around what it means to have Jesus as our great high priest: he is not like Caiaphas. Caiaphas was one of many and the last in Israel. Jesus is the first, and one and only, in the new covenant. Caiaphas's office was temporary. Jesus's is forever, and of an entirely different order. Caiaphas was evil, rude, self-serving. Jesus, our great high priest is…holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those [other] high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. (Hebrews 7:26-27)Brothers and sisters in Christ, “we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven” (Hebrews 8:1). “We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15-16).

In his sermon on the Feast of Tabernacles (Sukkot), Pastor Mel teaches that this joyful seven-day biblical festival, celebrated each fall after the harvest, was designed by God to remind Israel of His faithful provision during the wilderness years when they lived in temporary shelters, while also pointing forward to greater spiritual realities fulfilled in Christ. Drawing from Leviticus 23, he highlights the command to dwell in booths, rejoice with branches, and rest on the first and eighth days, noting how Jesus Himself attended this feast and, on its climactic last day, stood in the Temple and cried out, “If anyone is thirsty, let him come to Me and drink,” promising rivers of living water—the Holy Spirit—who would later be poured out at Pentecost and, as Joel prophesied and Peter confirmed, continues to be poured out upon all flesh in the last days. Mel connects the temporary tents of Sukkot to Paul's imagery of our earthly bodies as tents awaiting an eternal house from God, encouraging the congregation to live in joyful expectation of the ultimate ingathering when Christ returns and we tabernacle forever with Him.

“Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening to morning, continually.” — Leviticus 24:3 The tabernacle was the place where God's presence came to rest among his people, and our passage today brings us into that tentlike structure. Covered with several layers of fabric, the tabernacle was dark inside. So a large solid-gold candlestand was provided to give the priest enough light to perform his duties.On a deeper level the candlestand communicated that God's presence was a light amid the darkness of this world. The light of God's presence shone clearly to draw people into the clarity and safety of his guidance and care.Later God's presence moved from the tabernacle (a tent) to the temple (a building)—and then when Jesus came, he declared, “I am the light of the world” (John 8:10), showing that he, as Lord and God, was even better than the temple lighting! Jesus also said to his followers, “You are the light of the world” (Matthew 5:14), and he called them to share his light with everyone.Today, in a morally and spiritually confused world, Jesus calls us to shine his light. In our work, schools, families, communities, and more, we can shine God's light to others. But we can only do that by living in a right relationship with the Lord. How will you reflect the light of Jesus today? Jesus, you are the light this world needs! Thank you for bringing us into the light of your presence, and help us to shine your light wherever we go. In your name, Amen.

What happens when someone tries to cut the Old Testament out of the Bible?In the second century, a wealthy ship-owner named Marcion did exactly that—literally tearing out every page that didn't fit his vision of a loving God. The early church called him "the firstborn of Satan" and returned his $13 million gift. But his question still haunts us: What does blood and sacrifice have to do with the God of love?This sermon follows Marcion's story into Leviticus 16—the Day of Atonement—to show how the Old Testament isn't something to escape from, but the key to understanding the cross, the incarnation, and the mystery of Christmas itself.It's an invitation to wrestle honestly with Scripture's hard parts and discover why the church fathers would rather die than lose the Book of Leviticus.Download this sermon's discussion guide here.

When we live into our identity as children of God, we live into God's desires for Jubilee.Leviticus 25:8-13 and Ephesians 5:1-2Reverend Matt LakeNovember 23, 2025

Pastor Jonah Sage preached from Leviticus 23:26-32. He said that you are saved because you are loved.Lector: Jess Stiller

“Must we forgive the unrepentant?” This question delves into the complexities of forgiveness as taught in Luke 17:3-4. Additionally, the discussion touches on the Church’s teaching regarding the “Sons of God” in Genesis 6, clarifies why the Eucharist is not cannibalism, and examines the tolerance of Old Testament polygamy compared to New Testament teachings. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:45 – Church teaching on the “Sons of God” in Genesis 6 11:58 – Must we forgive someone who is not repentant? (Luke 17:3-4) 20:35 -How to explain that the Eucharist is not cannibalism 29:10 -Why Old Testament polygamy was tolerated but not in the New Testament 40:04 -Recommendation for a good book for a 14-year-old interested in Catholicism 44:35 -Parallels between confession and the sin offering in Leviticus

1) Can you speak to the issue of morality in light of Exodus 34:7?2) How should we understand the warning of Isaiah 66:24?3) Can you explain the heave and wave offerings mentioned in Numbers 18:11?4) Where did the fine flour come from that was used in the meal offering in Leviticus 2:1?5) How did God speak to Moses?6) Who are the people in Revelation 18:4, since the church has already been raptured?

Title: Season 5 Episode 2 – Lessons from Olive Pressing- When Our Fruit is Pressed for Something Greater.  Summary: Welcome to Season 5 of the Rewire Your Brain Podcast. I'm your host, Liz Bagwell. This episode is titled: Lessons from Olive Pressing- When Our Fruit is Pressed for Something Greater.  I share with you a bit about the neuroscience of neuroplasticity, how God gave us way more power over our thoughts than we could ever imagine and the super easy prompts that help us focus in on Jesus and the positive things He is doing in our lives. Each prompt draws you closer to Jesus and helps you to see Him and all the miracles He has placed throughout your day more clearly.  Today's scripture is Leviticus 24:1-2 and we are discussing times in our lives when pruning and refining turns into a pressing season.      

The guys reflect on how much their understanding of the kingdom has grown since the early days of the podcast and use John 19 to contrast the deadly misuse of law with the life-giving work of the Holy Spirit. Jase points out that the Jewish leaders tried to kill Jesus “by the book,” while never stopping to ask the only question that mattered: what if he really is the Son of God? The guys explore the danger of legalism, the difference between living like a slave under law versus a son filled with the Spirit. In this episode: John 3, verses 1–8; John 4, verses 13–14; John 19, verses 7–30; Acts 2, verses 1–4; Romans 8, verses 12–14; Galatians 4, verses 4–7; Ephesians 5, verses 15–20; Hebrews 12, verse 24; James 3, verse 13; Genesis 3, verses 4–24; Genesis 4, verses 1–8; Genesis 6, verse 5; Leviticus 24, verse 16; Proverbs 1, verses 2–7; Proverbs 1, verses 22–33; Proverbs 3, verse 18; Proverbs 23, verses 29–35 “Unashamed” Episode 1200 is sponsored by: http://frontline21.com — Embrace biblical masculinity. Download the Frontline21 field guide for men and 21-day devotional at no cost to you https://auraframes.com — Get $45 off Aura's best-selling Carver Mat frames by using promo code UNASHAMED at checkout! https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900. https://bravebooks.com/unashamed — Get 20% off AND get Missy's book “Because You're My Family” and Jep and Jessica's book “Dear Valor” free with code UNASHAMED https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:36 Jase crawls out of his Bible cave 06:37-17:18 The “blasphemy” of Jesus 17:19-26:11 Christianity isn't about rules 26:12-37:36 Legalism kills but the Spirit gives life 37:37-49:25 Leaves don't make good clothes 49:26-56:35 How to live as sons & heirs, not slaves — Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew welcomes Dru Johnson on the show to talk about his newest book, Understanding Biblical Law: Skills for Thinking With and Through Torah (link below). If you've ever felt lost as you've read through the first five books of the Old Testament -- especially Leviticus! -- then you'll enjoy this conversation. Dru offers listeners helpful guidelines for how to think through (and delight in) God's Law. Dru's Book: Understanding Biblical LawDru's Website: www.drujohnson.com+++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

Fr. Stephen De Young discusses Leviticus Chapter 14.

Jase cracks Al and Zach up remembering the last real fistfight he and Willie ever had, a brother-on-brother brawl that ended with Miss Kay being furious and Jase feeling life-altering shame. The guys pile on more memories of Willie's biggest pranks, including a deeply disturbing Cheese Whiz attack, and admit the Robertsons may have taken things a little too far in their younger days. The guys show how Jesus, the true bread from heaven, leads the way as a brand-new creation. Tomorrow Clubs' Paul Marty shares a bold 2030 vision to disciple 100,000 kids and invites Unashamed Nation to help reach the next generation for Christ at https://tomorrowclubs.org/unashamed. In this episode: John 19; John 6, verses 28–42; John 3, verses 1–13; Leviticus 23, verses 3–11; Exodus 23, verses 10–17; Isaiah 53, verses 1–3 and 10; 1 Corinthians 15, verses 22 and 48; Romans 8, verses 11–23 “Unashamed” Episode 1211 is sponsored by: https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://brickhousesale.com — Get 30% off every Brickhouse product during this sale! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-9:24 Willie's cheese whiz habit 09:25-18:15 Connecting the dots of Jewish history 18:16-27:13 What's the point of the Sabbath? 27:14-35:55 The prophecy of the suffering servant 35:56-43:32 Bread from Heaven is more than bread 43:33-56:21 Reaching kids for Jesus all over the world — Learn more about your ad choices. Visit megaphone.fm/adchoices