Podcasts about leviticus

If you appreciate this work, consider supporting it - https://www.patreon.com/seekgodtogether Today we will read Hebrews 10:26-27 which says, “For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.” Well this one is scary isn't it? And to be clear, this affects us all. There is no one free of intentional sin. We're all guilty, including the great apostle Paul himself. So is this passage teaching that we're all doomed if/when we intentionally sin after receiving Jesus as our Savior? You could interpret it that way. It's bleak and hopeless but an interpretation. Perhaps a better way is through the lens of the Old Testament sacrificial system - something we're sadly distanced from in Christianity.  In Leviticus, the first offering is the Burnt Offering. This is an all-purpose, thorough atoning sacrifice. It's offered when a baby is born. It's a pleasing aroma to God. It's a sacrifice that seems to cover literally anything and everything and is offered regularly. None of the animal is spared. None is eaten. It is completely consumed by fire. And while there are other sacrifices to be eaten and enjoyed as a family, or just given out of gratitude, the Sin Offering is the other serious big one. The Sin Offering, also a burnt offering, is offered case by case when someone sins unintentionally and becomes aware, or sins intentionally and repents. Either way, it requires the individual to take responsibility, repent, and offer the sacrifice. There is however the sin of defiance, or “High Handedness” in Numbers 15:30 and seems to describe an ongoing obstinance and resistance to repentance that no offering could cover. Jesus being the ultimate sacrifice fulfills these requirements and also informs the New Testament Jewish understanding of His work. So back to our passage. Jesus serves as the thorough Burnt Offering. He's covered it all. And when we go on to sin, which we do, He is also the Sin Offering covering each and every misstep. If we sin quote “intentionally,” I take this to mean an attitude of resistance - the opposite of repentance - the sin of “High Handedness.”  Imagine a husband in a room with his wife, and he just willy nilly flips on porn. No shame, no remorse, nothing. What would happen? He has knowledge of the truth - his wife is in the room. And yet he's obstinate. In that moment, the intimacy of the marriage hits a brick wall and all that remains is her consuming wrath and judgement. It's either destruction of the relationship that could have been, or repentance and sacrifice. Those are the only options.  It's no different with God. All provision has been made but you will not find intimacy with Him while in defiant intentional sin. You are right for feeling the impending weight of His wrath. The Sin Offering is however available whenever you repent. You can play that card a million times and never exhaust God's grace. But it will always require a turning from your resistance and repenting. Destruction or repentance. Those are the only options. And the more time goes by, the clearer those destinies become in each of us. God, I know my own heart. There are times I do sin intentionally, and I'm hard hearted. Forgive me. I repent again. I want You. 

Thank you for joining the Manna Bible Class Podcast as we study the wonderful and inspiring Gospel Of John. Please share with your friends and family. Also, the Manna Podcast Team would appreciate you joining us in prayer that God would expand this ministry. https://www.mannapodcast.com/lessons Brad's Board Notes John 13:31-38
 Vs 31-32 A committed Christian is consumed with God's glory. Vs 33-35 A committed Christian takes the initiative to love God's people with God's unconditional, sacrificial love. Vs 36-38 A committed Christian depends on Christ for everything, and not themselves. Luke 22: 31-34 God allows our lives to be turned upside down and ‘sifted', in order to teach us to depend on Him alone. Other Verses: 
1 John 4:10
 1 Corinthians 10:31
 Galatians 6:14
 Deuteronomy 6:4-5
 Leviticus 19:18 
Philippians 2:3-5
 1 Thessalonians 2:7-8
 Romans 5:5
 Luke 22:31-34
 Mark 14:27-31
 Matthew 26:56 
Ephesians 6:12
 1 John 2:1-2

Rev. Joel Haak, pastor at St. John Lutheran Church and School in Fraser, MI, joins host Rev. Timothy Appel to study Leviticus 26:1-46. The LORD brings the book of Leviticus to a climax as He addresses Israel personally to teach them how He deals with them both in grace and wrath. The entire chapter is founded on the reality of the 1st Commandment: the LORD is Israel's God, and Israel is His people. As they walk in His Word, they will receive the blessings of His holiness. However, when they refuse to listen to His Word, He warns them of the increasingly severe consequences they will face. Such judgment is brought about by God for the purpose of giving His land rest and calling His people back to Himself. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

Ever wondered about the profound symbolism and teachings of the mitzvah of shaking the four species on Sukkot? Brace for a deep dive into the intricacies of this mitzvah, as we unpack the teachings of our sages and the deep meaning behind this great Mitzvah. Get ready to understand the essence and the true meaning of pushing the Lulav back into whom all four directions belong.Drawing from the wisdom of the great Kabbalist, The Arizal, we unravel the profound connection between knowledge and action during Sukkot. We explore how the festivity, revered as the pinnacle of wisdom, bridges the gap between what we know and how we act. By shaking the four species, we begin to internalize this wisdom and connect it to our hearts, making our knowledge of Hashem tangible and deeply felt.The significance of action in observing Sukkot cannot be overstated. As we dive into how the physical demonstration of commitment forges a tangible connection to Hashem. We discuss how shaking the four species can help us internalize the belief that the world is under Hashem's control. Most importantly, we discover how we can potentially change the decrees of Rosh Hashanah until Hashanah Rabah, the last day of Sukkot. So join us, as we journey from understanding to action, connecting our minds, hearts, and bodies with Hashem's omnipresence.This episode (#240) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Marc Schneider!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 26, 2023, in Houston, Texas.Released as Podcast on September 27, 2023 ★ Support this podcast on Patreon ★

L'SHANNA TOVA TIKATEVU!  "May you be inscribed for a good year!" This is the greeting Jewish people share with one another during this season as they prepare to observe Rosh Hashanah, the Jewish New Year.  Rosh Hashanah literally means, "the head of the year," and thus refers to "the new year." The festival itself is never called Rosh Hashanah in the Bible, though it is the most common name for the feast today. The biblical name for this feast is Yom T'ruah, meaning "a day of blowing" (Numbers 29:1) referring to the blowing of the shofar or "ram's horn," and Zicharon Teruah, "the memorial of blowing" (Leviticus 23:24). 

Rev. Martin Dressler, pastor at Salem Lutheran Church in Blackjack, MO, joins host Rev. Timothy Appel to study Leviticus 25:1-55. As the LORD provides Sabbath rest for His people, so He provides Sabbath rest for His land. Every seventh year, the Israelites were to leave their land fallow, and the LORD promised that He would provide for them even more abundantly. The Year of Jubilee was the ultimate Sabbath rest for the land and people, as every fiftieth year all debts were to be forgiven and all property was to revert to the original owner. In providing these instructions, the LORD reminded His people that their entire lives depended upon Him and foreshadowed Jesus, who erases the debt of our sin and sets us free from slavery to the devil. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

Web Description: Sukkot, the Feast of Tabernacles, is a remembrance of everything God did in the wilderness to prepare His people to live in Him and be an expression of Him to the earth. And we today are in a time of preparation to do the will of God that He might be glorified through us in the ages to come. During this Feast of Tabernacles let us remember all that God has done and continues to do to prepare us to walk with Him and to please Him.   Show Notes: The Lord brought Israel out of their bondage in the land of Egypt, but He brought them out with a purpose. He brought them out to bring them into the land of Canaan as their possession as He had promised. To see that promise fulfilled, however, the children of Israel had to be prepared. And Sukkot, the Feast of Tabernacles, is a remembrance of that time of preparation when they lived in the wilderness for forty years.   Why did they need that preparation? It was not so they could continue to live in the wilderness. They were in the wilderness for forty years so they would learn the commandments and statutes that would enable them to possess the land and continue to live in it. They had to live in a righteous way before God to be His people and remain in the land He had promised them. Tabernacles was a way to remind them year after year of what it took to become God's people and to be the example to the nations that God intended.   So as Christians, what are we celebrating at this Feast of Tabernacles? I believe it is a time to celebrate what God has done for us in our wilderness. This life as we know it, in the earth and the flesh at this moment, is very much a training ground like the wilderness was for Israel. And this feast is a good time to recognize how God delivered us from our bondage to sin and gave us a purpose in this life, which is not to die and go to heaven but to be prepared to live with Him in His eternal Kingdom.   Key Verses:   •       Exodus 6:6–9. “I will take you for My people, and I will be your God.” •       Deuteronomy 6:20–24. “He brought us out from there in order to bring us in.” •       Exodus 13:3–10. “With a powerful hand the LORD brought you out of Egypt.” •       Leviticus 23:39–43. “You shall live in booths … so that your generations may know.” •       Deuteronomy 4:1–14. “The things which your eyes have seen … make them known to your sons and your grandsons.” •       2 John 1:4–6. “This is the commandment, just as you have heard from the beginning.” •       2 Peter 1:2–11. “He has granted to us His precious and magnificent promises, so … you may become partakers of the divine nature.” •       Ephesians 1:2–12. “He chose us … that we would be holy and blameless before Him. In love.” •       Ephesians 2:1–10. “We are His workmanship, created in Christ Jesus for good works.”   Quotes:   •       “God gives us promises, but God has to prepare us to continually live in those promises. Otherwise, we will lose the blessing which He has prepared for us.” •       “Life does not end with death. This life is a portion of our eternal life that we live on with God.” •       “This age of the Holy Spirit that we now live in, following the resurrection and ascension of Christ, is about our preparation for the ages to come.”   Takeaways:   1.    The wilderness was a time of preparation for the Israelites to possess the promises that God had made to Abraham, Isaac, and Jacob. The Lord taught them the commandments, the teachings, the precepts, and the wisdom that would enable them to take the land of Canaan and continue living in the land. 2.    The Feast of Tabernacles is a time of remembrance of those forty years in the wilderness so that they would never forget, throughout their generations for eternity, what they had to go through to become the people who could possess all that God had promised them. 3.    The days we are living in now are our days of preparation for the possession of all that God has promised us. This is a moment in our eternity to prepare for all that God has prepared for us to walk in. Let this Feast of Tabernacles be a time to reflect on our eternal life and eternal purpose in God.  

Rev. Jeffrey Ries, pastor at Zion Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Leviticus 24:1-23. The LORD speaks to Moses concerning two furnishings in the tabernacle: the golden lampstand and the table for the bread of the presence. These proclaimed Christ as the light of the world and the bread of life. When a man who was a son of an Israelite woman and an Egyptian man blasphemed the name of the LORD, the people made sure that they dealt with him according to the LORD's Word. The LORD revealed that such a curse bore the penalty of death, for to blaspheme God's name was equal to seeking to take His life. The LORD gives the law of retaliation in order to make sure justice is done and limit the sinful desire for revenge. Christ is the One who has borne the curse of the Law for us sinners. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

If you appreciate this work, consider supporting it - https://www.patreon.com/seekgodtogether Today we will read Leviticus 21:16-20 which says, “The LORD spoke to Moses: ‘Tell Aaron: None of your descendants throughout your generations who has a physical defect is to come near to present the food of his God. No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed; no man who has a broken foot or hand, or who is a hunchback or is a dwarf (or emaciated), or who has an eye defect, a festering rash, scabs, or a crushed testicle.” Strange right? Does this surprise you to be in the Bible? Not only because it forbids a priest from coming near to God for having a crushed testicle, but because so many things in this list wouldn't even be the fault of the priest. Deformity, blindness…no one would choose that. And yet the priest is restricted through no fault of their own. One could read this as petty, and unfair. Too high a bar. But consider the role of a priest. A priest becomes the representative of people before God. And God Himself demands perfection, or wholeness. In fact the idea of God's holiness is not entirely that He is sinless (although He is). Holiness has more to do with God being unique, special, utterly set apart. And therefore whatever comes into His presence is to also be set apart, special, and perfect.  Which brings us to the defective priests. The passage goes on to say that they may eat the priestly food, and still participate in priestly activities. They are not cut off or treated cruelly for their limitations. But to come near and present the offering before God, to enter His Presence, to be the perfect representative has nothing to do with the priests feelings, but their perfection. Only a perfect human can come before God. A whole, fully functioning, morally pure, truly human priest may adequately offer the sacrifice.  Who does that sound like? Yes - it is Jesus. Once again we get to the One and only perfect High Priest - the perfect human - the only One capable of representing us to God perfectly. It is wonderful too to reflect on Jesus work on earth. He made the lame walk, the blind see, the deaf to hear. He straightened withered hands. He fed the emaciated. He brought defective people back to wholeness physically, and spiritually. And He is actively doing that even now before God. What a Priest we have. Jesus, You can come before God. And in You, I can come before God. Thank You.

Is it challenging for you to take accountability for your sins? Do you think you can avoid the consequences of your sins if you hide them? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he calls us to action through facing our sins head-on while repenting and committing to turn from them, all without taking the great weight of G-d's forgiveness and sacrifice for granted. Genuine repentance results in a desire to turn from your sins. This is an integral and impactful message!Numbers 32.23; Genesis 3.17-19; Exodus 32.1-4; Exodus 32.26; Numbers 3.45; Romans 6.1-2; Colossians 2.13-14; Leviticus 16.3-6Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

“He has told you, mortal one, what is good; And what does the Lord require of you, but to do justice, to love kindness, and to walk humbly with your God?” Micah 6:8Read Text Explain TextPrimary focus of this passageVs. 2 they welcomed us – throughout Luke -Acts, the theme of hospitality has been an important symbol of receptivity of God's visitation. See Lk 5:29; 7:36-50; 9:4-5; 10:1-16, 38-42; 19:1-10; Acts 10:24; 16:11-15.Vs. 3 Paul models authority as service Luke 22:24-27 just as Jesus did. Throughout the journey, his advice and actions have been practical and helpful, including helping with the fire.  Unusual for a prisoner to do so voluntarily. See 27:10, 22, 31, 34.Vs 4 the assessment of Paul as a murderer, the in verse 5 as a god.  Allusion to Luke 10:18-19. Power over satan.  Reaction like Acts 14:8-13.Vs.7 Paul has much freedom for 3 months. This includes the ministry of healing.  Throughout Luke Acts the healing ministry is coupled with the arrival of the Kingdom of God. Notice, it is not something that he sets up a healing crusade! What is going on in the centurion's mind? Soldiers? Other prisoners? Sailors? Captain? Brought to the leading man and then conducts healing ministry on the island?  My assumption is that many believed, and he needed 3 months of discipleship training for the new believers. Paul is indeed the most unusual prisoner! Compare with Luke 4:38-44. On healing leads to many.Vs. 10 demonstrates the sharing of good to be a sharing in the Gospel! Consistent with the narrative in Luke Acts: Vs. 14 meets the brothers.The last chaptersWhat is the purpose of the book, and what are the most important themes that need to be conveyed?Is Paul and his life the main character? Compare with writing my biography, I'm not dead yet!Is there something much more significant being communicated her? In the last chapter, God reigns supreme in spite of storm, authority, laws to kill prisoners, darkest days of your life, in fear, in hunger, in hopelessness there is a way through. Jesus really has all authority in heaven and earth.In this chapter we see the following main themes emerge that are continually visible in Luke and Acts:The value and significance of service.The value and significance of hospitality. Luke and Acts as well as the OT point to it's importance. We are all sojourners in this world! Notice in heaven we are invited to a banquet! Celebration is eternal! The life of Jesus reproduced in every Christian, not just the celebrities.The growth and the permanence of the church throughout both history and eternity despite all attempts by the devil to eradicate it.Application is vital: contrary to today's thinking: not a political kingdom, not individualism, not materialism – but righteousness peace and joy in the Holy Spirit!But a vibrant, life-giving church requires more, not less, time and energy from its members. It asks people to prioritize one another over our career, to prioritize prayer and time reading scripture over accomplishment. This may seem like a tough sell in an era of dechurching. If people are already leaving—especially if they are leaving because they feel too busy and burned out to attend church regularly—why would they want to be part of a church that asks so much of them?Although understandable, that isn't quite the right question. The problem in front of us is not that we have a healthy, sustainable society that doesn't have room for church. The problem is that many Americans have adopted a way of life that has left us lonely, anxious, and uncertain of how to live in community with other people.Verses“Beloved, you are acting faithfully in whatever you accomplish for the brothers and sisters, and especially when they are strangers; and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. For they went out for the sake of the Name, accepting nothing from the Gentiles. Therefore, we ought to support such people, so that we may prove to be fellow workers with the truth.” 3 John 1:5-8 “Let love of the brothers and sisters continue. Do not neglect hospitality to strangers, for by this some have entertained angels without knowing it. Remember the prisoners, as though in prison with them, and those who are badly treated, since you yourselves also are in the body.” Hebrews 13:1-3 “Be hospitable to one another without complaint. As each one has received a special gift, employ it in serving one another as good stewards of the multifaceted grace of God.” 1 Peter 4:9-10 “Love must be free of hypocrisy. Detest what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor, not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.” Romans 12:9-13 “When the days were approaching for His ascension, He was determined to go to Jerusalem; and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. And they did not receive Him, because He was traveling toward Jerusalem. When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” But He turned and rebuked them. And they went on to another village.” Luke 9:51-56 ““When you reap your harvest in your field and forget a sheaf in the field, you are not to go back to get it; it shall belong to the stranger, the orphan, and to the widow, in order that the Lord your God may bless you in all the work of your hands. When you beat the olives off your olive tree, you are not to search through the branches again; that shall be left for the stranger, the orphan, and for the widow. “When you gather the grapes of your vineyard, you are not to go over it again; that shall be left for the stranger, the orphan, and the widow. And you shall remember that you were a slave in the land of Egypt; therefore I am commanding you to do this thing.” Deuteronomy 24:19-22 “The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God.” Leviticus 19:34 “One who is gracious to a poor person lends to the Lord, And He will repay him for his good deed.” Proverbs 19:17 “Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles domineer over them; and their people in high position exercise authority over them. But it is not this way among you; rather, whoever wants to become prominent among you shall be your servant; and whoever wants to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”” Mark 10:42-45 “Then He got up and left the synagogue, and entered Simon's home. Now Simon's mother-in-law was suffering from a high fever, and they asked Him to help her. And standing over her, He rebuked the fever, and it left her; and she immediately got up and served them. Now while the sun was setting, all those who had any who were sick with various diseases brought them to Him; and He was laying His hands on each one of them and healing them. Demons also were coming out of many, shouting, “You are the Son of God!” And yet He was rebuking them and would not allow them to speak, because they knew that He was the Christ.” Luke 4:38-41 ““The one who listens to you listens to Me, and the one who rejects you rejects Me; but the one who rejects Me rejects the One who sent Me.”” Luke 10:16 

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Leviticus 23:1-44. As the LORD orders holy places for His people, so He orders holy times for His people. The Sabbath was the LORD's gift of weekly rest for His people, so that they would trust that He is their Creator and Redeemer. The Feasts of Passover, Unleavened Bread, Firstfruits, and Weeks were clustered toward the beginning of their year, and the Feast of Trumpets, the Day of Atonement, and the Feast of Booths were clustered around the middle of the year. In this way, the LORD ordered His people's lives around His gifts, so that they would receive all things from Him with thanksgiving. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

As Christians, how should we related to the laws found in the Old Testament? In this message, Brett takes a passage from Leviticus 19...a passage that has several laws... and uses it as a example of how we are able to determine the relevance of these laws for believers living on this side of the New Covenant.

Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston ordonate to this ministry, please visit mosaicboston.com. Welcome to this space. Every once in a while, I'm glad that we worship down here, it's to keep us humble, keep us grounded, and to remind us that the space upstairs really is a blessing. We're continuing our sermon series called Kingdom Come through the Gospel of Mark: The Gospel of Mark and the Secret of God's Kingdom. The title today is Supernatural and Revelation. So Jesus Christ has come as a king, and in chapter one, he was anointed by the Holy Spirit and the King comes preaching that the kingdom is here, the kingdom has been established with the coming of the King. Therefore, what are we to do? We are to repent of sin, believe in him and follow him and live for the King. Jesus Christ did come performing supernatural miracles for the purpose of revelation to reveal that he is the Son of God and he performed what only God can do. Only God can forgive sins, and that's what Jesus does. He cast out demons, he heals the sick, he even resurrects the dead. And what's fascinating is that the contemporaries of Jesus Christ, those who saw his miracles, those who experienced his power, most of them did not believe in Jesus Christ, they did not have their sins forgiven. And it wasn't until the day of Pentecost, St. Peter's filled with the Holy Spirit, he has the indwelling power of the Spirit and he preaches to these same people and he preaches to people who have seen the miracles of Christ, have heard his sermons, seen his crucifixion, heard about his resurrection, but they weren't saved. The miracles did not convert their hearts, they didn't yet have their sins forgiven and their hearts were still hardened by sin, in disbelief. In Acts 2:22, Peter says, "Men of Israel, hear these words, Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know, this Jesus delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, losing the pangs of death because it was not possible for him to be held by it." And it's not until they realize that they have sinned against Jesus Christ, the Holy One of God, that they're cut to the heart. This is Acts 2:37, "Now, when they heard this, they were cut to the heart and said to Peter and the rest of the apostles, 'Brothers, what shall we do?' And Peter said to them, 'Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit for the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.' And with many other words, he bore witness and continue to exhort them, saying, 'Save yourselves from this crooked generation.' So those who received the word were baptized and there were added that day about 3000 souls." So the Apostle Peter responsible for much, if not most of the material of the Gospel of Mark, he presents the miracles of Jesus Christ in such a way that they attest to who Jesus is. He is the King and he offers us, every single one of us, the greatest miracle, the miracle of all miracles, salvation by grace through faith, forgiveness of sin and entrance into the Kingdom of God. And in our text today, we see that Jesus heals a leper and he heals a paralytic, but only one of these men walks away with his sins forgiven. And the question posed before us is, what does it profit a man to gain the whole world and lose his soul, forfeit his soul? What's the point of being healed of paralysis if you then use your legs to serve sin and Satan? What does the profit a man to gain pristine skin in this life while being tormented in hell for eternity? So Mark 1:40 through 2:12, would you look at the text with me? "And a leper came to him, imploring him, and kneeling, said to him, 'If you will, you can make me clean.' Moved with pity, he stretched out his hand and touched him and said to him, 'I will. Be clean.' And immediately, the leprosy left him and he was made clean. And Jesus sternly charged him and sent him away at once and said to him, 'See that you say nothing to anyone, but go show yourself to the priest and offer for your cleansing what Moses commanded for proof to them.' But he went out and began to talk freely about it and to spread the news so that Jesus could no longer openly enter a town, but was out in desolate places and people were coming to Him from every quarter. And when he returned to Capernaum after some days, it was reported that he was at home. And many were gathered together so that there was no more room, not even at the door. And he was preaching the word to them. And they came bringing to him a paralytic carried by four men. And when they could not get near because of the crowd, they removed the roof above him. And when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytics, 'Son, your sins are forgiven.' Now some of the scribes were sitting there questioning in their hearts, 'Why does this man speak like that? He's blaspheming, who can forgive sins but God alone?' And immediately, Jesus perceiving in his spirit that they thus questioned within themselves said to them, 'Why do you question these things in your hearts? Which is easier to say the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk'? But that you may know that the Son of Man has authority on earth to forgive sins, he said to the paralytic, 'I say to you, rise, pick up your bed and go home.'' And he rose and immediately picked up his bed and went out before them all so that they were all amazed and glorified God saying, 'We never saw anything like this.'" This is the reading of God's holy, inerrant, infallible, authoritative word, may he write these eternal truths upon our hearts. Three points to frame up our time. First, the King is used. Second, the King is sought. And third, the King is questioned. First, the King is used. In Mark 1:40, the gentleman is characterized as a leper. He has a scale disease and this term designates a variety of conditions in which the skin becomes scaly, but not what today is called leprosy or Hansen's disease. But in Leviticus 13 and 14, this skin disorder was treated as a grave danger to the purity of the community. So sufferers were regarded, in effect, as corpses, walking dead, and physical contact with them produced the same sort of defilement as touching dead bodies. Leviticus 13:45 say, "The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose. He shall cover his upper lip and cry out, 'Unclean. Unclean.' And he shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp." So the disease was serious and also, it rendered the person socially as an outcast. Josephus, the ancient Jewish historian, he said that the disease, those with it were treated as, in effect, walking dead. And if anyone is healed, it was as if someone dead was raised to life. If the person so much has stuck their head in someone else's house, the house was rendered unclean. So the person has been suffering, he's been suffering for a long time, both physically and socially, and what happens is he hears that Jesus Christ has come, he has power and he has been healing people. And the man, immediately, boldly comes to Jesus Christ, it says imploring him, pleading with him. And it's followed by kneeling. So he's entreating with the most earnest urgency, he's crying out, "If you will, you can make me clean." And first, this is great. This is a great start. And pain does this often, suffering does this often. God often allows us to go through seasons of suffering. C.S. Lewis says that pain is God's megaphone to wake us up. So he has pain, he goes to the one that can alleviate the pain and he implores him. And with humility, he asks, "If you will, you can heal me," that, "You have the power." So we see even faith here. In verse 41, it says, "Jesus is moved with pity," in the English Standard Version, "he stretched out his hand and touched him and said to him, 'I will, be clean.'" Now, if you are reading along in your Bible, most likely, there's a footnote right there at that word, moved with pity or moved with compassion. So this is a question of which word is original. There is a textual question here. The oldest manuscripts that we have do not say moved with pity, it says moved with anger. And if the word was compassion, most likely, in the parallel, Matthew and Luke and the story, that word would've been used, it is not. And if you study textual criticism, you get to text like this, you got to ask why would a scribe change the word? Most likely an overzealous scribe here, read the word anger, Jesus is angry, and he can't believe in an angry Jesus and so, he changed the word to compassion. But I do see an anger here. I do see the indignation of Christ here, a similar indignation to where Jesus, it says, was indignant in John 11 about the death of Lazarus. He was deeply moved in the spirit and greatly troubled. So perhaps there is anger here, we'll see why. And Jesus does stretch out his hand, certainly compassionately, and he touches this man, the Greek pronoun him is left out. So He just stretched out and touched this person, shocking to anyone seeing this because you weren't supposed to touch a leper. Jesus touches the leper, and instead of the impurity passing from the man to Jesus, Jesus's power overcomes the impurity and disease. In verse 42, "And immediately, the leprosy left him and he was made clean. And Jesus sternly charged him and sent him away at once." Sternly charged, it's a word that means growling, it refers to the snorting of a horse. And as applied to human beings, it means to express indignation by explosive expulsion of breath. And I think that's biblical, whenever I'm in traffic, that's how I breathe with this expulsion of breath. My wife rubs my arm and I feel better. And then, he uses the word to send out, ballo. And it's the same word that Jesus used to exercise demons. So it was like casting this man out. He ejects the person from his presence and then he charges him, verse 44, "And said to him, 'See that you say nothing to anyone, but go show yourself to the priest and offer for your cleansing what Moses commanded for a proof to them.'" And what he's referring to is Leviticus 14, if you have been healed, you are to bring three lambs or one lamb and four birds depending on a person's wealth. And as proof to them, as proof to the priesthood that Jesus has come with the power of God. What does the gentleman do in verse 45? "But he went out and began to talk freely about it, to spread the news so that Jesus could no longer openly enter town, but was out in desolate places and people were coming to him from every quarter." And what an amazing, wondrous moment this must've been for the gentleman, having lived for so long, ostracized by society, no human contact. He had lived in isolation for years perhaps, and pain without a single touch of a human hand. What does he want to do? He wants to immediately go show his family, show his friends that he has been healed. And you say, "This is great." This is like, "Jesus, you healed the person. He's basically a walking advertisement to your power. Don't you want him to go and preach about you?" And Jesus didn't want him to because Jesus knew that the substance of the man's message is going to be come to Jesus as the miracle worker, come get this blessing, come get healing from Jesus. And Jesus doesn't want just to heal our bodies, he doesn't just want to meet our physical needs. No, Jesus has come to preach the word, to convert our hearts, to regenerate us, and to save our souls. And what we see here is that the word, but to contrast, Jesus said, don't do this, and the word but is saying he went directly against the orders of King Jesus. Jesus' anger may also stem from the fact that the man completely disobeyed Jesus' instructions. The ability of Jesus to heal now becomes the cause of his inability to move about. Jesus came to preach, he came to preach the gospel and now he can't do that. So he ends up in a desolate place, it says. And this is fascinating because that gentleman had to live in a desolate place, he had to live away from people, he gets healed. And then, right after the healing, Jesus is the one in the desolate place. And what's the text showing us? It's showing us that Jesus exchanged places with the leper. Jesus is saying, "Not only am I willing for you to be clean, I'm willing to make myself unclean for you." And this is really at the heart of the gospel. It's the double imputation, Jesus gets our sin, we get Jesus' righteousness. 2 Corinthians 5:21, "For our sake, he made him to be sin who knew no sin, so that in him we might be become the righteousness of God." Galatians 3:13, "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written, 'Cursed is everyone who's hanged on a tree,' so that in Christ Jesus, the blessing of Abraham might come to the gentiles so that we might receive the promised Spirit through faith." Instead of repenting and believing in the content of Jesus' preaching, the man disobeys Jesus tells everyone that Jesus had healed him, which makes it more difficult for Jesus to preach the gospel. The poor man was so thankful to be healed, but he missed the whole point. What was the point? The point was that he had a deeper uncleanness, he had a deeper leprosy, he had an issue that separated him, not just from the people of God, but from God himself. And he receives the skin healing, but he doesn't receive the heart healing. His faith is only skin deep. He did the right things, he came to Christ, he implored, he kneeled, he begged, he received, and then, he walked away only to disobey the king, revealing that he has not received the cleansing of his soul from sin. God does miracles, God does miracles even today, but the miracles always have a purpose, it's always to attest to the person of God. And unless we repent of sin, those miracles aren't going to do anything for us, not spiritually speaking, not eternally speaking. So when we do experience seasons of pain, when we do go through difficulties, yes, do go to the Lord, yes, beg for the Lord's healing, but stay there, stay with the Lord, stay obeying the Lord. We had a nice lady that came to our community group for quite some time. And she said, "I don't believe. I don't believe. I'm here, just you guys are nice people." And I was like, "Okay, keep coming." And she said, "I don't believe because there's too much suffering in the world. How can a good God allow so much suffering in the world?" And that day at community group, she's like, "For example, there's a hurricane coming directly at Mexico right now and it's going to absolutely decimate Mexico and thousands of people are going to die. Where's your God now?" I was like, "Look, I don't know. Let's pray. Let's pray. Let's pray for a miracle for the hurricane to change directions. Let's pray. The Spirit blows where it wishes, so does the wind." So we pray, we fervently prayed, prayed zealously. And I remember that just like... The next day, what does the hurricane do? The next day the hurricane completely changed its trajectory, completely misses Mexico. And I was like, "Oh yeah, I can't wait for community group. She's going to come in extra saved." And then, she comes to the group, pretends nothing happened. And I was like, "Remember our prayer request?" She's like, "It was a coincidence." I'm like, "No. Oh, my goodness. There's no such thing as a coincidence." Miracles don't save anyone. God does do miracles, but there is a passage where a rich man dies, and a gentleman named Lazarus goes to heaven. And the rich man says, "Lord, please, Father Abraham, resurrect Lazarus, bring him back so my brothers don't end up in this place of torment." And what does the Lord say? The Lord says, "Even if someone comes back from the dead, they're not going to believe." It's not enough. I've seen people experience the power of God in their life and then I've seen them walk away. During COVID, we had a gentleman that came to service. You could tell something was wrong and he's like, "I think I have a demon. Can you please pray for the Lord to cast out the demon from me?" I prayed. His body language completely changed. He received forgiveness from the Lord. And then, I gave him my number. And then, he just disappeared. He received a gift from Lord, disappeared. And then, I found out that he went back to his sinful lifestyle instead of repenting and following the Lord. So don't allow your faith to just stay there at the physical level or at the skin level, no, follow the Lord and ask for the greater healing, which is that of having sins forgiven. Point two is the king is sought, Mark 2:1, "And when he returned to Capernaum after some days, it was reported that he was at home." So Jesus returns to Capernaum, that's his base of operations for the early portion of his ministry. And it says he was at home, whose home is this? And scripture doesn't say that Jesus had a house. Most likely, this is Peter's house because Jesus called Peter in chapter one, "Follow me." And then, Peter says, "Where are we going?" And Jesus ends up at his house. "Follow me to your house because that's now my house." And this is how Jesus operates. When Jesus forgives you of your sins, he is now your king. You and everything you have now belongs to the king, in service to the king. So Peter's house, what is Peter doing? He's hosting the first community group. He's inviting his friends. Jesus is there at the communion group. I don't know if they have some snacks. And they're having a good time. And by the way, this is a great plug for community groups. So if you are not in a community group, it is imperative for you to join a community group. They're awesome. My community group, this week we had 26 people. And you say, "Wow." Well, I always start by counting my family, that's six, six eternal souls. And then, there's another family that has three kids, so that's 11. But we do welcome, we got 25-plus community groups all around the city. We'd love for you to sign up and to join. And just a reminder, it's also a great place to invite those who are not Christians. Sometimes people feel a little self-conscious or insecure about coming to a large group gathering, but in a small setting, especially friends, neighbors, invite them, especially with the Gospel of Mark, this is a tremendous series for you to invite your friends to community groups and to church. So verse two, "And many were gathered together so that there was no more room, not even at the door. And he was preaching the word to them." So the full house. What's he doing? He's preaching the good news, the arrival, and dominion of God is here. And then verse three, "And they came bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him. And when they had made an opening, they let down the bed on which the paralytic lay." Roofs in the dwellings of common people in Israel were made of wooden beams placed across stone or mud brick walls. And the beams were covered with reeds, thorns, several inches of clay. So Jesus is preaching, and all of a sudden, there's dust falling on his head. I wonder what Peter's feeling. Like, "Oh." And by the way, Jesus completely invades his life, that's how Jesus works. When you welcome Jesus into your life, he invades, he dominates. So the roof is falling apart, stuff's falling from the ceiling. And this is just a reminder that it is a sacrifice to welcome people into your house. Hospitality takes work, that's why Peter says, "Be hospitable without grumbling." Why does he say that? If you have been hospitable, you know exactly why he said that. I remember, recently, I repainted my apartment, repainted beautiful. The very first community group, three boys walk in with a basketball like, "Oh no." Scuffed up all my walls, and I was like, "Come on." But I use the best paint, Benjamin Moore, you just wipe it off. But it is a sacrifice, but it's worth it. It's worth it because these gentlemen love their friends so much, their paralytic friend, they know that God can heal him, Jesus can heal him, Jesus has the power to do it. They take Peter's roof apart, unroof the roof, Scripture says, and they lower him down. Verse five, "And when Jesus saw their faith, he said to the paralytic, 'Son, your sins are forgiven.'" Jesus saw their faith, he doesn't see the paralytics' faith. The emphasis here is he saw their faith, they believed on behalf of their friend. The friend's faith isn't emphasized here, perhaps it's because he has been paralyzed, not just physically, but he is paralyzed spiritually. And that's why Jesus starts the healing process by saying, "Son, your sins are forgiven." It was their faith in Jesus leading to action, initiative to overcome obstacles that changes this man's life. And here, I just want to point out that sharing the good news, sometimes it takes teamwork, four-on-one. If you have an unbelieving friend, get three Christian friends, a four-on-one, it's more effective because they ask questions if you don't know the answer, the other person knows the answer, but then, you have some time to think and you just go back and forth. And that's what they're doing here. And Jesus is impressed by their faith in action, and that's true faith. Truth faith is always an action. And Jesus perceived their improvisation as an expression of faith. Mark loves using the word immediately, he uses it all the time, 41 times in the book, immediately, immediately, immediately. And this one text where it's clearly you just need the word immediately, it's not there. And I've been meditating on the fact, why didn't they wait? Why didn't they wait until Jesus is done preaching? Why didn't they wait until he leaves the house? My working theory is that Jesus sermons just took forever and he just preached and preached and preached. But also, I think they felt an urgency from the Holy Spirit that we have to do it and we have to do this now. And I do, I pray that the Lord impresses that urgency upon us to share the gospel with our friends who don't yet know the Lord. And we are to tell them to strive, this is what these gentlemen are doing. Luke 13, it says, "Strive to enter through the narrow gate, for many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door and you begin to stand outside and to knock at the door saying, 'Lord, open to us,' then he will answer you, 'I do not know where you come from.'" There is an urgency because we don't know how much time is left, we don't know how much time anyone of us has left, therefore, "Today," Scripture says, "Today is the day of repentance." Today is the day to turn from sins to turn to Christ. Jesus says, "Son, your sins are forgiven." Whatever the expectation of these gentlemen, Jesus is addressing, not this man's felt need, his obvious felt need was healing of his legs, but he has a need that is greater than even that. His deepest need, his most pressing need was that he has transgressed God's law, God's holy law and God is holy. And after all, what's the value of the use of all our limbs if we continue to yield our members as instruments of sin? What good if after having restored his health, the man remains under wrath and the curse of God? And Jesus calls him child, my son. Here he is showing us that this is the relationship that God has for us. He wants to forgive us of our sins and to make us children of the Father. Sin is presented here as the obstacle to healing and sin and sickness are very closely connected in Scripture. 2 Chronicles 7:14, "If my people who are called by my name humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land." In the Old Testament, transgression can lead to illness. Deuteronomy 28 lists out blessings for obedience and curses for disobedience. Therefore, healing and forgiveness are often closely related to each other. Isaiah 38:16, "Oh Lord, by these things men live and in all these is the life of my spirit. Oh, restore to me health and make me live. Behold, it was for my welfare that I had great bitterness but in love you have delivered my life from the pit of destruction for you have cast all my sins behind your back." In places, the terms are even interchangeable, we see heal and forgive almost as if you can just replace them. Psalm 41:3, "The Lord sustains him on his sick bed. In his illness, you restore him to full health. As for me, I said, 'Oh Lord, be gracious to me. Heal me for I have sinned against you." And Jesus himself links disease with sin and healing with forgiveness. In John 5, he heals a gentleman there who also could not walk and then, Jesus finds him after, in John 5:14, he says, "Afterward, Jesus found him in the temple and said to him, 'See, you are well, sin no more that nothing worse may happen to you.'" But of course, we have to balance this out with John 9. And John 9, the disciples are walking and they see, it says, "As he passed by, he saw a man blind from birth. And his disciples asked him, 'Rabbi, who sinned, this man or his parents, that he was born blind?' Jesus answered, 'It is not that this man's sinned or his parents, but that the works of God might be displayed in him.'" The Bible never says that we suffer in relation to how much we have sinned, and many times God calls the righteous to suffer and allows the wicked to prosper. And this is part of his purpose and remains a mystery to us. But we do know if the Lord allows seasons of suffering for us, it's always with a purpose. In Luke 13:1-5 says, "There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, 'Do you think that these Galileans were worse sinners than all the other Galileans because they suffered in this way? No, I tell you, but unless you repent, you will all likewise perish. Or those 18 on whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you, but unless you repent, you'll all likewise perish.'" The point is that we do not necessarily suffer or get sick and direct proportion to our sins. We live in a fallen world. We're all born guilty of Adam's sin. We all have a corrupt, sinful nature, and we all commit acts of sin which may or may not bring down God's punishment upon us. Therefore, our sin, in Adam, lies at the root of all our suffering. This is what Jesus' point is that he wants to forgive sins, and that begins the process of our total restoration. Our total restoration begins with forgiveness. Point three is the King is questioned, this is verse six of Mark 2. "Now, some of the scribes were sitting there questioning in their hearts." The scribes were the so-called teachers of the law, they were the specialist in the interpretation of the law, the application of it in particular situations or disputes. And these men, it shows that they continually challenged Jesus' teaching and his authority. They did not approve of his message. They didn't approve of him because he didn't go to them for credentials, he didn't go to them for permission, and he's not part of their established big religion, if you will. And so, the opposition here asserts itself. In chapter one, Jesus was tempted by Satan in the wilderness for 40 days. He won, he overcame. And then, Jesus goes into the synagogue. As soon as he starts preaching, a demon begins to interfere with Jesus' teaching, and Jesus casts out the demon from the gentlemen. And here, we see in chapter two, and this is through chapter three, that these Jewish religious leaders, the scribes, members of the sect of the Pharisees, they come as representatives of Satan, as servants of Satan because they are doing Satan's bidding. In being against Christ, they are actually doing the work of Satan. Though routed for a moment by Jesus' exorcisms and his healings, the demons now counter-attack Jesus through human instruments with special fierceness. Why? Because they know that Jesus has come to destroy the works of the evil one and they know that their time is short. Revelation 12:12 says, "Therefore, rejoice o heavens and you who dwell in them, but woe to you o earth and sea for the devil has come down to you in great wrath because he knows that his time is short." So this counter-attack takes the form of arguments with the scribes and the Pharisees and it always begins with the question why? "Why do you speak like this? Why do you and your disciples don't fast like John and his disciples do? Why are you doing what is unlawful on the Sabbath?" And Jesus responds to each objection in a forceful manner. It's not wrong to ask questions, it's fine. The Lord actually says, come, let us consider, let us think, let us meditate. But here, they're not asking questions, they're questioning. It's a negative word, connotation of calculations only used in the negative sense and they're questioning in their heart. And Jesus sees the heart, he knows exactly what's going on. So in verse seven, they say, "Why does this man speak like that? He's blaspheming. Who can forgive sins but God alone?" Who can forgive sins but God alone? And this is true, only God can forgive sins. Only the one that was sinned against can forgive sins and that's why God is the one that forgives sins, it's his prerogative. Exodus 34:6-9, "The Lord passed before him and proclaimed, 'The Lord, the Lord, a God, merciful and gracious, slow to anger and abounding and steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty visiting the iniquity of the fathers on the children and the children's children to the third and fourth generation.' And Moses quickly bowed down his head toward the earth and worshiped. And he said, If now I have found favor in your sight, oh Lord, please let the Lord go in the midst of us for is a stiff-necked people and pardon our iniquity and our sin and take us for your inheritance.'" Isaiah 43:25, "I am he who bloats out your transgressions for my own sake and I will not remember your sins." So by forgiving the man's sins, what is Jesus doing? He's revealing that he is God. "Your sins are forgiven. Because you're the one who sinned against me, I am the one that can forgive you." He's proving that he is God. By saying, "How can you say this? No one can forgive sins except one, that is God," they're appealing to the Shema, the Great Shema, this is Deuteronomy 6:4-5, "Hear o Israel, the Lord our God, the Lord is one. You shall love the Lord your God with all your heart, with all your soul, and with all your strength." Verse eight, "Immediately, Jesus perceiving in his spirit that they thus questioned within themselves said to them, 'Why do you question these things in your hearts?'" Later, he's going to prove that he has the power for forgive sins by actually healing the gentleman, but here, he proves that he's God by reading their minds. He knows exactly what they're thinking in their hearts. 1 Samuel 16:7 says, "Do not look on his appearance or on the height of his stature because I have rejected him for the Lord sees not as man sees man looks on the outward appearance, but the Lord looks on the heart." Verse nine, it continues, "Which is easier to say to the paralytic, 'Your sins are forgiven, or to say, 'Rise, take up your bed and walk'?" And here, you got to pause and say, which is easier? From the standpoint of systematic theology, it may be simpler to perform a miraculous cure for God than to forgive a person's sins. We'll get to that in a bit. But in terms of external proof to these people who are questioning Jesus, it's easier to say your sins are forgiven because no one knows. Who knows if the person's sins are forgiven? It's a lot harder to do a miracle and outside observers have no immediate way of knowing if the sins are forgiven, whereas you can immediately verify a miraculous cure. So Jesus' ability to heal the gentleman is an argument from greater to lesser. If Jesus can do the greater, which is healing the paralytic, he can do the easier from the human perspective of forgiving his sins and the miracle thus confirms the claim to forgive sins. If the man is healed, there can be only one conclusion, that Jesus is God, that he has authority to forgive sins and both the healing and the forgiveness of sins are sure sign that Jesus is God and Jesus is king. But which is easier from God's perspective? The miracle is easier because God created everything just by speaking, he could speak and the man's legs are immediately healed. But to forgive this man's sins requires so much more than just a mere utterance of the word, it would require the greatest thing that has ever been done by God himself. It will take more to forgive this man's sins than to create the entire universe. All God did to create everything was speak, recreating the man's legs, so easy for God. But to forgive this man's sins required the father sending the Son who took on flesh and took the working of the Holy Spirit, all three to undergo terrible suffering. Yes, Jesus Christ suffered in this life, and yes, he suffered on the cross, but the Father suffered also in allowing all of that to happen, the Father suffered in bringing down his wrath on the Son, the Holy Spirit suffered as well. Forgiveness of our sins requires nothing less than the incarnation, the suffering, the humiliation, and finally, the crucifixion of the Son of God. All of this required to forgive even one man of his sins. God created everything just by speaking, but to recreate us from the inside out, it took the gospel, it took the cross. And this is what Jesus did, and this is what Jesus offers us. Mark 2:10, "But that you may know that the Son of Man has authority on earth to forgive sins, he said to the paralytic, 'I say to you, rise, pick up your bed and go home." The phrase "that you may know" is a phrase that's repeated often in the Exodus account. When Moses stands in front of Pharaoh, in his confrontation, he says, God's going to send miracles and he's going to send these curses that you may know. This is Exodus 9:13 and 14, "Then the Lord said to Moses, rise up early in the morning and present yourself before Pharaoh and say to him, 'Thus says the Lord, the God of the Hebrews, let my people go that they may serve me, for this time, I will send all my plagues on you yourself and on your servants and your people so that you may know that there is none like me in all the earth.'" And what's fascinating is this divine oracle that you may know, that same phrase that was used against Pharaoh is now his prophetic judgment against Israel's own religious leaders. The Son of Man, it's a divine term for the Messiah from Daniel 7, and he has the authority, he has the power to forgive us. Verse 12, "And he rose and immediately picked up his bed and went out before them all so that they were all amazed and glorified God saying, 'We never saw anything like this.'" The healing establishes the reality of the forgiveness, and it's the sure sign that Jesus is the king, the king has come and the Messianic age has dawned as promised and prophesied in Isaiah 35:5, "Then the eyes of the blind shall be opened and the ears of the deaf unstopped, then shall the lame man leap like a deer, and the tongue of the mute sing for joy." The people here of Capernaum were witnessing incredible miracle. It says that they were amazed. They've never seen anything like it. They see the first reverberations of the messianic kingdom of King Jesus. And indeed, throughout the Gospels, we see that Jesus healed all manner of sickness and disease. And the miracles that are emphasized are emphasized for a reason. When Jesus heals a leper, this means that Jesus can remove the uncleanness of sin and corruption from us. When Jesus gives sight to the blind, he's showing us that those who believe in him now see things from God's perspective and Jesus gives spiritual eyesight through faith. When Jesus restores hearing to the deaf, he's demonstrating that he is the one who can give people the ability to hear God's word and understand its meaning and know that it's true. And when Jesus enables the lame to walk, he's showing us that we must follow him. When Jesus resurrects Lazarus in verse 25 of John 11, "Jesus said to her, 'I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live. And everyone who lives and believes in me shall never die. Do you believe this?' She said to him, 'Yes Lord, I believe that you are the Christ, the Son of God who is coming into the world.'" In other words, the miracles that we see in the Gospels aren't just meant to impress us or impress people, rather they are signs and pictures that those who believe in God's promises, those promises are true and they will come to pass. In this sense, the greatest miracle of Christianity isn't just the fact that Jesus does miracles, the greatest miracle is that we can be saved. But also, miracles don't just increase people's faith, for some people, if they see the miracle and they turn from it, it serves as damnation for them. I wonder how many people from Capernaum actually believed in Jesus Christ as Lord and Savior? How many people followed him as a king? And not many. I think it's not many. And we see this in particular in Matthew 11:20-30 where Jesus includes the miracles in Capernaum as actually damnation against them. "Then he began to denounce the cities where most of his mighty works had been done because they did not repent. 'Woe to you Chorazin, woe to you Bethsaida for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You'll be brought down to Hades for if the mighty works done and you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on that day of judgment for the land of Sodom than for you.' At that time, Jesus declared, 'I thank you, father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children. Yes, father, for such was your gracious will. All things have been handed over to me by my father. And no one knows the son except the Father. And no one knows the Father except the son and anyone to whom the son chooses to reveal him. Come to me all who labor and are heavy laden and I will give you rest. Take my yoke upon you and learn from me, for I'm gentle and lowly in heart, and you will find rest for your souls for my yoke is easy and my burden is light.'" So friends, today, as you hear the word of God, we call you to repentance, call you to faith in Jesus Christ. And because Jesus Christ forgives sin, healing is guaranteed to all Christians. And that sounds shocking, but God has forgiven you through the shed blood and perfect righteousness of Jesus. And God has even healed some of you, perhaps miraculously through natural means or supernatural means. And God has seen you through every trial which has been brought into your life. And God will heal every one of us, if not in this life, then certainly, at the great day of resurrection. Why? Because you are forgiven of sin, you will be healed. So have you been forgiven of your sins by Jesus Christ? If you don't answer with a resounding yes, then today, right now, as we pray and as we worship, pray in your heart. Lord Jesus cleanse me from my sin. Lord Jesus, heal me of my spiritual paralysis. Wherever in your life you can't follow Jesus because you are just chained by sin today, say, "Lord, free me from that paralysis. Draw me to yourself and put me to work in the kingdom of God." Amen. Let us pray. Heavenly father, we thank you for this incredible text and I thank you for revealing your power. And I thank you that you offer us the revelation of your person, that you give us the gift of repentance and you offer us forgiveness of sins. And that's the beginning of our complete and total restoration. And I pray, Lord, fill each one of us with the Spirit. And give us a zeal, a passion for our friends, our neighbors, our loved ones who don't yet know you, are paralyzed by sin. And I pray that you give us the zeal to do everything we can to draw them to you, bring them to you, to answer their questions, to bring them to scriptures so that they also are given the gift of repentance and the forgiveness of sins. And Lord, we pray for your spirit to be poured out on this church and upon this city, and we pray for great revival and I pray that you use us in the process and we pray all this in Christ's name. Amen.

Can our relationship with God be measured solely by our attendance at the synagogue? Or is it the daily nurturing of that bond that truly matters? This episode seeks to answer these questions and more, as we ponder the profound connection between us and the divine. Highlighting my grandfather's spiritual journey in Sweden, we explore how even without a congregation, a meaningful relationship with God can still be fostered. We also delve into the role of social media in creating a false sense of validation and how it impacts our understanding of our connection with the divine.We all know that blessings are abundant - health, eyesight, clothing, and more. But how often do we pause to truly appreciate them? In this episode, we look at how Yom Kippur and Rosh Hashanah offer us an opportunity to express gratitude and reinforce our relationship with God. We challenge the common misconception that success is solely defined by wealth, arguing that true success is rooted in our relationships with others. Finally, we take a closer look at righteousness and wickedness, exploring how these concepts impact our relationship with God. Our choices and actions, especially those made on Rosh Hashanah and Yom Kippur, play a significant role in this relationship. As we approach Yom Kippur, we reflect on the importance of creating a sacred space that allows us to feel closer to God. This episode is a journey of spiritual exploration and we wish you all a meaningful and spiritually uplifting Yom Kippur. Tune in and join us in this exploration of faith, connection, and spirituality.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 33) is dedicated in honor of our friend, Aaron & Adina Rosenzweig!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 15, 2023, in Houston, Texas.Released as Podcast on September 21, 2023 ★ Support this podcast on Patreon ★

What role do the Old Testament laws play in our lives today?

On Yom Kippur afternoon, we read the 48-verse Book of Jonah, which tells of a renegade prophet, Jonah, who defies the directive of God and refuses to castigate the people of Nineveh and instead escapes from God to Tarshish – with mixed results. A simple reading of the story reveals a tale of repentance, both of the protagonist, Jonah, and of the people of Nineveh. But our Sages let us in on a secret that the Book of Jonah contains a  hidden, kabbalistic story embedded beneath the story – which also teaches us powerful, topical messages for the Day of Atonement.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

September 22, 2023 --- Support this podcast: https://podcasters.spotify.com/pod/show/stjohnrandomlake/support

Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Leviticus 22:1-33. The LORD continues to provide for holy priests to serve in His presence. The priests who would partake of the holy food needed to be clean, lest they profane the name of the LORD. Because the food had come from the LORD's table, which He extended to the priests' tables, His statutes needed to be followed. Those offerings that were brought before the LORD were not to be a way for His people to cull the weakest animals from their flocks. The requirements for offerings without blemish pointed forward to Christ as the perfect Lamb of God who takes away our sins and gives to us His holiness. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

Know the power of God's grace in the Feast of the Lord, as you learn how to prepare for God's inspection. **** Welcome to Celebrating God's Grace, A Women World Leader's Podcast, I'm your host Robin Kirby- Gatto. Thank you for joining us today as we celebrate God's grace, in our lives, in our ministry, and around the world. Today's Title: Inspection Time 35 “And I will bring you into the wilderness of the peoples, and there will I enter into judgment with you and contend with you face to face. 36 As I entered into judgment and contended with your fathers in the wilderness of the land of Egypt, so will I enter into judgment and contend with you, says the Lord God. 37 And I will cause you to pass under the rod [as the shepherd does his sheep when he counts them, and I will count you as Mine and I will constrain you] and bring you into the covenant to which you are permanently bound. 38 And I will purge out and separate from among you the rebels and those who transgress against Me; I will bring them out of the country where they temporarily dwell, but they shall not enter the land of Israel. Then you shall know, understand, and realize that I am the Lord.” Ezekiel 20:35-38 AMPC We're in my favorite time of year, which is the time of the Fall Feasts for God's People. September 16th is the Feast of Trumpets, September 20th is the Day of Atonement, and September 30th is the beginning of the seven days of Feast of Tabernacles. The fall feasts are laid forth in Leviticus 23:24-37. The Jews celebrate the New Year, Rosh Hashana, which is the first month of the Civil Year, beginning with the month of Tishrei, falling on the same day with the Feast of Trumpets. It's at this time that the Jewish people believe there is the passing of Judgment for the New Year, which can be likened to the sheep passing under the shepherd's rod. The Feast of Trumpets is a foreshadowing of Jesus' second coming, where He will blow the trumpet as His people will be caught up with Him, and then tabernacle with Him eternally in heaven, as displayed in the Feast of Tabernacles. Prescribed in Revelation 19:7-8, we're making ourselves ready for the Marriage Supper of the Lamb, permitted to dress in fine linen that's dazzling white. Like the preparation of a farmer gathering the harvest, there's a preparation for God's people to enter the fall feasts, which begins with one examining their own heart as they seek God, to see if there be any wicked way within them. (Psalm 139:23-24) This past Friday, after I did a video on the Spirit of the Fear of the Lord, I received an email from the apartment management company that there would be an inspection, on what I thought read “Monday.” I began cleaning the dining room on Friday, basically used for storing boxes of cookware that needed to be unpacked. Then, I determined that the rest of the house could be dealt with over the weekend, since my husband would be available to help. When the weekend came, we not only cleaned the bathroom, but knew that a bigger project lay ahead of us, my youngest son's room. Now, I don't know how many mothers out there can relate to having a son, which I have two. I've gone through years of dealing with them on dirty rooms while growing up. In fact, my youngest can go for days with soda or drink cans, boxes of crackers or the like, and be completely fine with it. In fact, I think he could go for weeks if not months like that, and it does not affect him. As a result, occasionally, in years past, I've cleaned my youngest son's room, as a birthday or holiday gift. However, things were different two years ago. I became too overwhelmed at the thought of even tackling his room. As I mentioned in my last podcast with my hormonal storm in August, where my estrogen tanked, I didn't realize how much the deficiency of it took a toll on regular activities. Because my estrogen was getting lower, I wasn't motivated to clean anything and was pretty much overwhelmed by everything. Thank goodness, that the three weeks on Hormone Replacement Therapy, had renewed my youth. I never knew prior to this, that estrogen was known as “the fountain of youth,” and now I understand why. Thus, I had amazing energy and motivation at cleaning my youngest son's room, as I felt like a foreman on a construction site, giving assignments to my husband, in us tackling what seemed like the aftermath of a tornado. To mine and my husband's amazement, we finished in an hour and half, and it looked PHENOMENAL! I won't go into detail, but I had at least three bags of trash that Rich hauled out. After our hard work, we were able to rest, feeling more relaxed, knowing that everything was prepared in advance for the inspection. Inspect means to examine something or someone closely. It comes from two Latin words “in” meaning “in” and “specere,” meaning, “look at.” As we look at the Fall Feasts, beginning with Feast of Trumpets and get closer to the Day of Atonement, these two specific feasts are a token of God's message for us to prepare for the inspection of the Lord, symbolically preparing for Christ's return. This can be seen in Ezekiel 20, with God preparing His sheep to pass under the shepherd's rod. Pass in Hebrew is ʻâbar pronounced aw-bar' meaning, “to cross over, to cover, carry over, escape, go beyond, go forth, sweet smelling, etc.” [i] The Hebrew letters that compose pass, reveal much, as we look at the Old Hebrew symbols and their meaning. Ayin, Bet, and Resh are the Hebrew letters for pass. Ayin is the ancient symbol of an eye meaning, “to see know and experience.” Bet is the ancient symbol of a tent meaning, “tent, house, household, and family.” Finally, Resh is the ancient symbol of a man's face meaning, “head, highest, and person.” Therefore, all three letters combined, create the word picture SEEING AND EXPERIENCING THE HOUSE OF THE MOST HIGH! Wow! This is us preparing for ETERNITY! The English letters that spell the Hebrew word for pass are A.B.A.R. When I look at the English spelling of this Hebrew word, I cannot help but see the two words A BAR! You've heard the saying “raise the bar.” The term “raise the bar” originated from athletic games referring to the pole vault and high jump. This can be likened to 2 Corinthians 3:18. “And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.” 2 Corinthians 3:18 AMPC Our bar each year, as we approach the Feast of Trumpets and the Day of Atonement, is to go from glory to glory, being transformed into the image of Christ. Glory comes from the Greek word doxa pronounced dox'-ah meaning, “glory, dignity, honor, worship, and praise.” [ii] This comes from the Greek word dokéō pronounced dok-eh'-o meaning, “to think, seem good, pleasure, etc.” What I can relate to with this primary Greek word for glory is that it means “TO THINK!” Immediately my mind goes to Jeremiah 29:11, where God's thoughts towards us are to give us a hope and a future. Thus, as we go from glory to glory in the Word of Truth being transformed into the image of Christ's character, WE THINK GOD'S THOUGHTS! This is what the bar looks like in the individual Christian's life. We think more in align with God's heart, seeing through the eyes of Love, having mercy on others, without judgment, to believe and pray as the Father leads us. This is the power of love. This is what my husband and I did when we cleaned our son's room. We didn't point out all the grossness of the things we found, that made me want to put on a hazmat suit. We didn't think he was awful or horrible. Why? Because we love him! We see him through love's eyes. We saw his room already as being clean before we finished, because that's how we see him. What is absolutely wild, is that I waited for the inspection on Monday, and it never happened. So as the day went on, I decided to look at the email again. I know for certain I saw the word “Monday,” for the inspection, and thought they would come late. Low and behold, as I reread the email, it said the inspection would be THURSDAY! We cleaned up several days ahead, prepared and waited for the inspection. All I could do was give a sigh of relief, thanking God that I read it wrong. Otherwise, I would have done all the cleaning myself, not asking for help from my husband. With this relief, I just pondered on the Hebrews 4 rest of the Lord, the Seventh Day rest, represented in the seven-day celebration of the Feast of Tabernacles. Think of this, how we'll be blessed that we did what the Lord prescribed for us on earth, preparing for heaven. The sheep passing under the bar as in Ezekiel, for eternity are those who will tabernacle with God. And for us on earth are those who can cross over into the New Year, becoming more like Christ. I couldn't help but think how it would be if we treated everyday as though we were preparing for an inspection with God. We'd be a little kinder, more long suffering, forgiving others quickly, being slow to anger, and serving others with the love of Christ. As we continue in the Fall Feasts, let's celebrate the fact that we will be caught up one day with the Lord and tabernacle with Him eternally. In this celebration let's rejoice that we're all going to be together, treating each other with respect and honor, to enter the place of God's approval, being a faithful servant of the Lord, to hear “well done, my good and faithful servant, enter the joy of the Lord!” Thanks for listening to Women World Leaders podcast! Join us each Monday, Wednesday and Friday as we explore together God's extravagant love and your courageous purpose. Visit our website at www.womenworldleaders.com to submit a prayer request, register for an upcoming event, and support the ministry. From His heart to yours, we are Women World Leaders. All content is copyrighted by Women World Leaders and cannot be used without express written consent.             [i] Strong's Concordance Hebrew word # 5674 [ii] Strong's Concordance Greek word # 1391

Our midweek study through the Old Testament book of Leviticus.

Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Leviticus 21:1-24. The LORD lays out requirements for priests who will serve in His presence. Because they draw near to God's presence, they must take great care lest any uncleanness from death upon them profane God's holiness. Requirements for a potential wife for a priest further emphasize that he must not be defiled as he serves as a mediator between God and sinners. Physical requirements serve a practical purpose and also emphasize the need for a perfect priest. As the people saw their priests throughout Israel's history, the LORD was teaching them that none of those priests was the completely perfect priest, thus proclaiming Jesus as the Great High Priest who is the sinless mediator between God and men. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

Have you ever wondered why we fast on Yom Kippur, or what the deeper spiritual significance of this holiest day might be? This episode takes you on a profound expedition, peeling back the layers of Yom Kippur and illuminating its core essence. Without the distraction of food and comfort, we connect more deeply, unraveling the divine intricacies of our lives and the world around us.Let's journey together, exploring the delicate balance between spirituality and materialism, drawing wisdom from the teachings of the Ramchal. Be prepared to be moved by personal anecdotes that underline the pivotal importance of our spiritual bond with God over a rigid adherence to laws. We shine a light on the power of Yom Kippur, showing how this sacred day offers a unique opportunity for personal growth and a stronger connection with Hashem.Finally, we delve into the transformative process of repentance and atonement facilitated by Yom Kippur. Amidst the solemnity of the day, we engage the barriers between us and God, seeking to remove them through sincere Teshuvah. As we conclude, we reflect on the amazing power of small changes and how they can lead to profound personal growth and a more intimate relationship with Hashem. So, whether you're a seasoned observer of Yom Kippur or a curious soul seeking spiritual enrichment, this episode offers a fresh perspective on a tradition rich in divine significance.This episode (#238) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Rabbi Avraham & Rachel Yaghobian!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 19, 2023, in Houston, Texas.Released as Podcast on September 21, 2023 ★ Support this podcast on Patreon ★

On the final day of Moshe's life, he conveys the Song of Haazinu to the nation. In this masterful prophetic Song, the Torah overviews Jewish history, past, present, future, and Messiah. In this penultimate parsha podcast we focus on what happens afterwards. After the Song, Moshe shares a few pithy words about the nature of Torah. As we near the end of this cycle of Torah and prepare to embark on another, it is helpful and useful to hear how Moshe defines Torah. The lessons will forever transform our understanding.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by Boris and Diana Poperny on the occasion of their 12th wedding anniversary – Happy anniversary from the entire Parsha Podcast family. And in the merit of a speedy recovery of Alla Bat Raya from her health problems. May she merit a complete and speedy recovery.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★