Podcasts about leviticus

Share a commentWe've all done it: we walk into prayer or worship with our hands metaphorically behind our backs, clinging to something we refuse to surrender. That's not just a private struggle, it's a truth problem and Scripture treats it with surprising seriousness. When we “regard iniquity” and keep pretending, God isn't impressed by the performance. He waits for repentance and real honesty.From there we open Exodus 20:16, “You shall not bear false witness against your neighbor,” and we push it past the courtroom into everyday life. We talk about the regulation of speech in the Bible, why Leviticus links this command to slander, and how the tongue can mend a marriage or tear it apart. We also name nine common “lies of the tongue,” including lies told from fear, for profit, through silence, by exaggeration, and the most dangerous kind: lying to God while acting spiritual.We also dig into why lies do so much damage: they expose hypocrisy (James), they fracture friendships (Proverbs), they block unity in the church (Colossians), and they invite God's wrath. Then we turn practical with “cosmetics for the tongue” and everyday phrases that carry grace: “please,” “thank you,” “I appreciate you,” “I'm sorry,” “I forgive you,” and “I'm praying for you,” spoken with sincerity and love.If you care about biblical truth, Christian communication, healthy relationships, and a church culture with real unity, this one is for you. Subscribe, share with a friend who needs a reset in their words, and leave a review with the phrase you want to practice this week.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentWe've all done it: we walk into prayer or worship with our hands metaphorically behind our backs, clinging to something we refuse to surrender. That's not just a private struggle, it's a truth problem and Scripture treats it with surprising seriousness. When we “regard iniquity” and keep pretending, God isn't impressed by the performance. He waits for repentance and real honesty.From there we open Exodus 20:16, “You shall not bear false witness against your neighbor,” and we push it past the courtroom into everyday life. We talk about the regulation of speech in the Bible, why Leviticus links this command to slander, and how the tongue can mend a marriage or tear it apart. We also name nine common “lies of the tongue,” including lies told from fear, for profit, through silence, by exaggeration, and the most dangerous kind: lying to God while acting spiritual.We also dig into why lies do so much damage: they expose hypocrisy (James), they fracture friendships (Proverbs), they block unity in the church (Colossians), and they invite God's wrath. Then we turn practical with “cosmetics for the tongue” and everyday phrases that carry grace: “please,” “thank you,” “I appreciate you,” “I'm sorry,” “I forgive you,” and “I'm praying for you,” spoken with sincerity and love.If you care about biblical truth, Christian communication, healthy relationships, and a church culture with real unity, this one is for you. Subscribe, share with a friend who needs a reset in their words, and leave a review with the phrase you want to practice this week.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe traces the remarkable chain of the Oral Torah from Mount Sinai through the generations. Every mitzvah, together with its explanation, was given to Moshe Rabbeinu at Sinai. While the Written Torah records the commandments, the Oral Torah preserves the practical details that make those commandments possible to observe. This sacred transmission—from teacher to student, generation after generation—ensures that Torah remains authentic, living, and faithful to its Divine source.Rabbi Wolbe explains how the Oral Torah was eventually committed to writing as circumstances demanded. Faced with persecution, exile, and the fear that Torah knowledge would be forgotten, Rabbi Yehudah HaNasi compiled the Mishnah. Centuries later, the Talmud expanded upon it, and generations of scholars—including the Geonim, Rashi, and the Rambam—continued organizing and clarifying Torah so that every generation could understand Hashem's will. Far from inventing new ideas, these Torah giants faithfully organized, explained, and transmitted what had already been received.The lesson also highlights the extraordinary accessibility of Torah in our own generation. Rabbi Wolbe reflects on how previous generations treasured even a single volume of Talmud, while today thousands of Torah classes, translations, and sefarim are available with the touch of a button. This abundance carries a responsibility: to seize the opportunity and immerse ourselves in Torah study with gratitude and purpose.Finally, Rabbi Wolbe returns to one of the central themes of the Gate of Torah: review, review, review. Torah is not mastered through a single exposure but through constant repetition until it becomes part of who we are. The great sages reviewed their learning countless times, allowing Torah to become second nature. Their message is timeless: learn consistently, review faithfully, and allow the Torah to shape your heart, mind, and life._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 3, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

I. God's provision of this guilt offering deals with an offender's guiltiness. II. It assures the guilty of forgiveness. III. It promotes God's holiness. IV. It provides for the priest's maintenance. 

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe explains that Torah study is not merely an activity—it is meant to become the very occupation of a Jew. Just as a business owner is always thinking about their business, even after locking the store for the day, so too Torah should remain at the center of a person's heart and mind at all times. Through constant engagement with Torah, a person acquires wisdom, humility, refined character, awe of Hashem, and countless other virtues, while meriting immeasurable reward both in this world and in the World to Come.Rabbi Wolbe emphasizes that Torah study alone is not enough—the true measure of Torah is whether it transforms the way we live. A scholar who teaches justice while acting unjustly undermines the very Torah he proclaims. The greatness of Torah is realized only when learning inspires action, integrity, and authentic character. Torah is not merely information to be taught; it is a way of life to be embodied.The lesson also explores the importance of learning Torah lishmah—for the sake of Torah itself. Through the story of Elisha ben Avuyah's father, Rabbi Wolbe illustrates that when Torah is pursued for honor alone, its spiritual foundation is weakened. Nevertheless, our Sages encourage every Jew to study Torah, even if their initial motivations are imperfect, because sincere Torah study has the power to elevate a person's intentions over time. One who begins for personal reasons can ultimately arrive at learning purely for the sake of Heaven.Finally, Rabbi Wolbe reminds us that every mitzvah learned with excitement carries immense value, even if circumstances prevent us from physically performing it. The Torah is infinite; every verse contains a lifetime of wisdom waiting to be uncovered. The journey of Torah study never truly ends—it continually deepens, inspires, and draws us closer to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on August 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

Review: Bardstown Wheated Bourbon Topic: Christ's redeeming work Please check out our Substack: Manhood, Neat: After the Pour | Substack Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out:manhood.neat@gmail.com   Show Notes: The Gospel Must Be Preserved & Passed On 1 Corinthians 15: 1-4 “Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures” Paul viewed the gospel as a sacred deposit entrusted to him.  He received it, guarded it, and passed it on intact: Christ died for our sins.  Christ was buried.  Christ was raised on the third day.  The gospel can easily be reduced to: Moral improvement Religious inspiration “A better life” General spirituality. Christianity stands or falls on historical claims about Jesus.  A disciple does not merely treasure the gospel privately.  A disciple guards it and passes it on faithfully.   Jesus Alone Could Mediate Between God and Humanity 1 Timothy 2:5 “For there is one God, and there is one mediator between God and men, the man Christ Jesus” Hebrews 7:27-28 “He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. John 1:14 “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[a] from the Father, full of grace and truth.” Jesus was uniquely qualified to redeem humanity because He was both fully divine and fully human.  As a man, He could represent us.  As God, He could bear the full weight of sin and provide a sufficient sacrifice.  As the sinless One, He did not need atonement for His own guilt, He could offer Himself once for all.  A human savior could sympathize but could not fully save.  A distant deity could judge but could not stand in humanity's place.  In Jesus, God comes near without ceasing to be God.  Jesus' Own Claims Reveal His Divine Identity John 6:35 “Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” John 8:12 “Again Jesus spoke to them saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:58 “Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” John 11:25 “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, through he die, yet shall he live.” John 14:6 “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Jesus did not merely point toward truth. He pointed to Himself. He said: I am the bread of life I am the light of the world I am the resurrection and the life I am the way, the truth and the life His use of “I AM” identified Him with the divine name revealed to Moses.  His preferred title, “Son of Man,” also points to Daniel's vision of a heavenly ruler who receives authority, glory and worship.  Jesus cannot be reduced to a wise teacher His claim forces a decision Either He is who He said He is, or His words make little sense.  Christ Died as Our Substitute 2 Cor. 5:21 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” John 1:29 “The next day he saw Jesus coming toward him, and said,”Behold, the Lamb of God, who takes away the sin of the world!” The center of redemption is substitution Jesus took upon Himself what belonged to us: Guilt Judgement Suffering Death And through Him we receive what belongs to Him: Righteousness Forgiveness Mercy Life Paul summarizes the exchange by saying that the sinless Christ became sin for us so that we might become the righteousness of God.  The cross is not just an example of sacrificial love.  It is an actual exchange.  Christ does not simply feel our pain.  He bears our penalty.  The Lamb of God Satisfies Justice and Purchases Mercy Exodus 12(passover), Leviticus 16(day of atonement) 1 Cor. 5:7 “Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.” John 1:29 “The next day he saw Jesus coming toward him, and said,”Behold, the Lamb of God, who takes away the sin of the world!” The Passover Lamb The blood of the lamb marked the homes of Israel so that judgement passed over them The lamb died in the place of another The Day of Atonement One goat was sacrificed, and its blood was brought into the holy place.  Another goat carried the confessed sins of the people into the wilderness These images point toward Jesus: He bears judgement He carries away sin He satisfies justice He secures mercy God does not forgive by pretending evil does not matter Justice demands sin be dealt with At the cross, justice and mercy meet.  Jesus dies the death we deserve so that we receive the mercy we do not deserve. The cross should produce humility, gratitude, and worship. The Resurrection Completes Redemption 1 Cor. 15 (The Resurrection of Christ) The cross cannot be separated from the resurrection.  WIthout resurrection: The gospel would offer sympathy without victory Satan would appear to have won Death would remain the final enemy There would be no newness of life.  The resurrection proves that Christ's sacrifice was effective.  Christian hope is not merely the soul survives Hope is resurrection God intends to redeem the whole person, including the body. Disciples face death differently Death remains painful, but it no longer has the final word. The Resurrection Gives New Life Now Romans 6:4 “ We were buried there fore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” 2 Cor. 5:17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” The resurrection is not only about life after death It creates new life in the present Baptism: Going beneath the water identifies is with Christ's death Rising from the water identifies us with Christ's resurrection The old life is buried & a new life begins Redemption is not merely forgiveness of the past.  It is the beginning of a transformed future Christ does not simply cancel guilt. He creates new life.  Jesus Has Made the Way Through Death Hebrews 2:14-15 “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery.” Jesus entered death, passed through it, and emerged victorious. Jesus does not call us somewhere He has not gone.  He entered suffering, judgement, death,and the grave. Then He came out the other side.

In this message, Eric continues the Red Thread series by diving into one of the most challenging books of the Bible — Leviticus. Rather than a dusty collection of ancient laws, Eric shows that Leviticus is about one of the most urgent questions any person can ask: how do muddy, broken people get to be with a holy God? Working through the clean/unclean/defiled categories of Leviticus, the Day of Atonement, and the book of Hebrews, Eric makes the case that God's primary concern has never been your behavior — it's your position. And through Jesus, that position has changed forever.

Leviticus 11-15 by stonebridgeboone

Leviticus 23:24-2524 Habla a los hijos de Israel y diles: En el mes séptimo, al primero del mes tendréis día de reposo, una conmemoración al son de trompetas, y una santa convocación.25 Ningún trabajo de siervos haréis; y ofreceréis ofrenda encendida a Jehová.

Lessons Through Feasts Leviticus 25:1-17 Pastor Jeff Kelly August 2, 2026

Leviticus 25:1-7 - Rest Lets Go Of Control - Brian Clutter

Leviticus 23:22 – [22] ‘When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and for the stranger: I am the LORD your God.' ”

In this evening message from Acts 10:1-8, Pastor Rockhill turns the congregation's attention to Cornelius, a Roman centurion of the Italian Regiment stationed in Caesarea. Though a Gentile of Gentiles—neither ethnically, religiously, nor ceremonially a Jew—Cornelius is presented as a devout God-fearer whose faith was sincere, whose household shared his devotion, and whose life overflowed with constant prayer and generous alms toward the poor. Pastor Rockhill's central burden is that God truly hears and receives the prayers and worship of His people. When the angel declares that Cornelius' prayers and alms have ascended as a memorial before God, echoing the grain offering of Leviticus 2, we learn that this Gentile's worship was accepted as a sweet-smelling aroma even though he was barred from the temple. Here the fulfillment of the covenant promise to Abraham comes into view, as the gospel presses beyond Israel to the Gentiles and the wall of separation begins to fall. Doctrinally, the sermon highlights worship in spirit and truth, the sufficiency of Christ's once-for-all sacrifice, and God's providential ordering of the encounter that will prepare both Cornelius and Peter. Pastor Rockhill draws a tender application for the believer: though we receive no angelic visitation, we may rest assured that in Christ our great High Priest, God is mindful of us, hears our prayers, and answers by the working of His Spirit, all to the glory of His name.

Sunday 2nd August 2026 | Leviticus 1 | Chris Johnson

Theme: Our High Priest lives forever1. He brings us all the way in2. He saves us all the way through3. He keeps us there foreverTime:MorningMinister:Rev. Ken WieskeTexts:Hebrews 7:25Leviticus 16:11–17Hebrews 7:11–28

(Leviticus 11:1-8 & Acts 10:13-15) It seems simple, but what should we eat? Does God care? Does it make us any more or less holy? Let's find out! (This Holy Mess 1/4).

AVISO SPOILERS: Hablamos sin tapujos de Spider-Man: Brand New Day, porque hay mucha tela (de lycra) que cortar, avisamos ya que no nos guardamos nada. Recuperamos también El Día de la Revelación, Masters del Universo y Minions and Mosnters y vemos MiedoPuntoCom y comentamos los Chainsaw Awards de 2004. Y ya sabéis, los verdaderos fans de Cine en Serie se quedan hasta el final.

Detoxing from sin more than personal. It's cosmic. This study connects Leviticus 23, the Shema prayer (Deuteronomy 6), Zechariah 14, and Colossians 2 to show how God's “appointments” detox both spiritual leaders and everyday people from toxic habits, false religion, and spiritual distractions. Discover how unleavened bread, the Sabbath, and the festivals of the LORD all point to the Messiah as our ultimate detox, restoring us from slavery to freedom and leading us back toward the garden of God's presence. 7 takeaways from this study (https://hallel.info/torah-092-2026/) 1. Detox starts with attention, not effort. 2. Make God's Word visible and lived. 3. Treat God's appointments as non‑negotiable. 4. Let the Messiah, more than self-denial, be your “detox plan.” 5. Lead at home before you lead anywhere else. 6. Refuse “blemished offerings” in your service. 7. Use trials as diagnostic, not just painful.

In this lesson from the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe explains that Torah studied purely for the sake of Heaven transforms the person who learns it. Drawing upon the example of our forefather Avraham, who discovered the Torah through his yearning to connect with Hashem, the Orchot Tzaddikim teaches that sincere devotion to Torah opens the wellsprings of Divine wisdom. The Crown of Torah is not merely earned through information, but through a heart that seeks closeness with the Creator.Rabbi Wolbe emphasizes that Torah is unlike any other field of knowledge. While trades, professions, and academic subjects can often be remembered after years of neglect, Torah must be reviewed constantly. Through inspiring stories of Rabbi Moshe Feinstein and his own teachers, he demonstrates that greatness in Torah is not the product of photographic memory but of relentless review. Every repetition deepens understanding, internalizes the lessons, and allows Torah to become part of one's very identity.The lesson then explores one of the greatest obstacles to Torah study: the distractions of the yetzer hara. The moment a person opens a sefer, countless unrelated thoughts suddenly flood the mind. This is not accidental—it is evidence of how precious Torah learning truly is. Success requires focused attention, repeated review, and the determination to resist the endless mental diversions that attempt to pull us away from spiritual growth.Rabbi Wolbe concludes by explaining that Hashem intentionally created human forgetfulness so that Torah would become a lifelong pursuit rather than a one-time accomplishment. Constant study keeps a person connected to Hashem, inspired toward mitzvah observance, and protected from spiritual decline. Whether walking, traveling, resting, or listening to Torah while commuting, every opportunity to engage with Torah strengthens the soul and fulfills the Torah's command to occupy ourselves with it day and night._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on July 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

2026.07.31 晨禱經文：利未記 20  |  Leviticus 20

We are exploring that Abraham and Sarah's marriage was illegitimate but God made them right for each other. The revelation we are going to process is that even though you married the wrong person, God can still bless your marriage — if you allow him to. __________ Genesis 20:11-13 NLT, Leviticus 18:1-9 NLT, Genesis 17:19 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

In this opening lesson of the Gate of Torah (Shaar HaTorah), Rabbi Aryeh Wolbe introduces the three crowns described by our Sages: the Crown of Priesthood, the Crown of Kingship, and the Crown of Torah. While the priesthood belongs to Aaron and his descendants, and kingship belongs to the House of David, the Crown of Torah stands open to every single Jew. The Torah is not inherited by status, wealth, or family lineage—it is available to anyone willing to embrace it. The only requirement is the desire to learn and the commitment to make Torah one's own.Rabbi Wolbe explains why Torah study is considered equal to all the mitzvot combined. Torah learning is not an end in itself; it equips a person to observe, teach, and live the mitzvot with enthusiasm. Even mitzvot that a person cannot physically perform can become spiritually meaningful through sincere Torah study and a heartfelt desire to fulfill them. The value of learning is measured not merely by intellectual achievement but by the passion to translate knowledge into action.The lesson then addresses one of life's greatest spiritual challenges: balancing material pursuits with Torah. Rabbi Wolbe warns against postponing Torah learning until financial success or retirement, observing that "later" almost never arrives. Instead, Torah must become the permanent priority around which all other pursuits revolve. Through stories, practical examples, and the wisdom of our Sages, he demonstrates that those who establish fixed times for Torah often become more productive in every other area of life.Rabbi Wolbe concludes with a powerful insight into the unique reward of Torah study. Unlike the material world, where success is measured only by results, Hashem rewards the sincere effort invested in learning. Even when understanding is incomplete, every minute spent studying Torah is precious before Hashem. In Judaism, effort itself is a sacred achievement, making Torah study one of the greatest investments a person can ever make._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 9, 2026, in Houston, Texas.Released as Podcast on July 30, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #GateOfTorah, #TalmudTorah, #TorahStudy, #CrownOfTorah, #JewishLearning, #DailyTorah, #TorahLife, #EffortMatters, #NeverStopLearning, #LearningEveryDay, #ChooseTorah, #TorahFirst ★ Support this podcast ★

Why does the Bible say not to eat meat with blood in it?  Leviticus 17 answers that question by focusing on the sacredness of blood. God gave animal blood for the purpose of atonement. Therefore, now that the tabernacle is operational, the only legitimate sacrifices are those offered at the tabernacle, and all meat must have blood drained from it.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

In this final lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that a true baal teshuvah is marked by humility. A person who has sincerely changed should not be discouraged when others remind them of their past or mock their transformation. Those painful moments can themselves become part of the reward for teshuvah. At the same time, the Torah strongly forbids humiliating a penitent by bringing up sins they have already abandoned.The Orchot Tzaddikim concludes the chapter by encouraging the baal teshuvah to pursue good deeds, distance themselves from empty worldly distractions, accept the yoke of Torah, and remain steadfast even when others ridicule their new direction. The person who has returned to Hashem must learn to ignore the scorn of those who do not understand their growth and continue forward with prayer, faith, and determination.Rabbi Wolbe closes this lengthy journey with the central message of the entire chapter: Teshuva is one of the greatest gifts Hashem has given humanity—the power to change. No person is trapped by their habits, flaws, failures, or past identity. Hashem gives each of us strengths and weaknesses, and our mission is to transform the entire package into greatness. Every person has something to repair, whether it is a private sin before Hashem, a neglected mitzvah, a hurtful word, or an injury caused to another person. Real teshuva means identifying that area, confessing honestly, seeking forgiveness where necessary, and making a sincere commitment to live differently.The chapter ends not with guilt, but with hope. Every human being has made mistakes, and every human being has the capacity to return. Teshuva allows us to stop saying, “That is just the way I am,” and begin saying, “This is who I am becoming.”_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 29, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this EPIC episode of Film Seizure: Now Playing, The Odyssey sails into the conversation along with a trio of horror films, Evil Dead Burn, Leviticus, and The Voices of Our Mother. Episodes release on Wednesday at www.filmseizure.com "Beyond My Years" by Matt LaBarber LaBarber The Album Available at https://mattlabarber.bandcamp.com/album/labarber-the-album Copyright 2020 Like what we do? Buy us a coffee! www.ko-fi.com/filmseizure Follow us on Facebook: www.facebook.com/filmseizure/ Follow us on BlueSky: https://bsky.app/profile/filmseizure.bsky.social Follow us on Mastodon: https://universeodon.com/@filmseizure Follow us on Instagram: www.instagram.com/filmseizure/ You can now find us on YouTube as well! The Film Seizure Channel can be found here: https://www.youtube.com/c/FilmSeizure

In this episode, I introduce From Binah to Daas, Stage Two: The Architecture of Creation. The first stage focused on the internal architecture of the human being, how intellect, emotion, imagination, speech, and action can become aligned so that Torah moves from understanding into lived reality. Stage Two turns outward to the architecture of the world in which that transformation takes place, helping us understand how Hashem structured reality, why there is concealment and resistance, and how the systems around us shape our avodah. The goal is to see Torah as one integrated whole, make mitzvos more meaningful, and better understand our role within Creation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

In this episode of the Woman at the Well Ministries podcast, join Kim Miller and Erika Klose in a “conversation as we walk with Jesus.” In today's “conversation” we are chatting  about what life looks like when we live lives that promote peace.   Scriptures Mentioned in this Episode Matthew 28:19–20 (The Great Commission – "make disciples") URL: www.biblegateway.com/passage/?search=Matthew+28%3A19-20&version=KJV Matthew 5:14–16 ("Ye are the light of the world.") URL: www.biblegateway.com/passage/?search=Matthew+5%3A14-16&version=KJV Matthew 22:37 (Love the Lord with all your heart, soul, and mind) URL: www.biblegateway.com/passage/?search=Matthew+22%3A37&version=KJV Romans 14:12 URL: www.biblegateway.com/passage/?search=Romans+14%3A12&version=KJV Romans 14:11 URL: www.biblegateway.com/passage/?search=Romans+14%3A11&version=KJV Romans 14:13 URL: www.biblegateway.com/passage/?search=Romans+14%3A13&version=KJV James 3:1–12 (The power of the tongue; discussed though not cited by verse) URL: www.biblegateway.com/passage/?search=James+3%3A1-12&version=KJV Hebrews 12:14 URL: www.biblegateway.com/passage/?search=Hebrews+12%3A14&version=KJV 1 Samuel 17 (David and Goliath) URL: www.biblegateway.com/passage/?search=1+Samuel+17&version=KJV Psalm 118:6 URL: www.biblegateway.com/passage/?search=Psalm+118%3A6&version=KJV Loving your neighbor as yourself — Leviticus 19:18 / Matthew 22:39 www.biblegateway.com/passage/?search=Leviticus+19%3A18&version=KJV www.biblegateway.com/passage/?search=Matthew+22%3A39&version=KJV Speaking words that edify, encourage, and comfort — Ephesians 4:29 www.biblegateway.com/passage/?search=Ephesians+4%3A29&version=KJV Restoring a brother in love — Galatians 6:1 www.biblegateway.com/passage/?search=Galatians+6%3A1&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

In this uplifting lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe concludes with one of Judaism's most encouraging messages: no one is ever too far from Hashem to return. A person should never think that past mistakes have permanently distanced them from the Almighty. On the contrary, Chazal teach that "in the place where penitents stand, even the perfectly righteous cannot stand." Genuine teshuvah transforms a person so profoundly that Hashem embraces them with extraordinary love. The struggle itself becomes part of their greatness, as each temptation resisted becomes another victory in serving Hashem.Rabbi Wolbe illustrates this idea through the remarkable story of Rabbi Uri Zohar Z"L, Israel's legendary entertainer who left behind fame, fortune, and celebrity to become a devoted Torah scholar and servant of Hashem. Rabbi Uri Zohar humbly reflected that those who never strayed may possess an even greater purity because they never experienced the emptiness of worldly pursuits. Yet his life powerfully demonstrated that sincere repentance can completely redefine a person's future. His extraordinary efforts to erase remnants of his former public life reflected the depth of his commitment to spiritual transformation.The lesson concludes by emphasizing that Teshuva is ultimately about relationship, not punishment. Every mitzvah strengthens our connection with Hashem, while every sin creates distance. Through repentance, those barriers disappear, allowing us to reconnect directly with our Creator. Rabbi Wolbe reminds us that Judaism requires no intermediary—we speak to Hashem ourselves. The ultimate redemption of the Jewish people, foretold by the Torah and the Prophets, will come through collective Teshuva. His closing message is both simple and profound: every Jew has a direct, personal relationship with Hashem, and every sincere step toward Him is met with boundless love and open arms._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 28, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

One of the first things Moses does is to gather all Israel and begin to teach them everything God told him since Exod. 20:19.  The Hebrews at this time, the time when Moses cam down from the mountain the 2nd time, knew none of all the things we've studied since the giving of the Ten Commandments.  Moses starts with the law of the Sabbath (Shabbat in Hebrew).  What we find is God talks about these commandments and says for those who love me as they keep my commandments.  And one of them is the law of Shabbat.  It probably is the most important of God's "feasts."  But, this commandment along with the other nine are God's commandments.  It is more impacting than when one reads it.  When did Jesus ever say He is God?  He did many times in the New Testament.  We missed it since few of our teachers today know Greek or Hebrew or realize Jesus spoke Hebrew.  Few of our teachers today know how to take the English to the Greek and to the Hebrew.  Few if any of our teachers have studied the Bible in its historical context or to understand the Jewish roots Old Testament of the New Testament.  In this lesson we studied one of Jesus' statements when He said … "If you love Me, you will keep My commandments.” (Joh 14:15) When He said this there was NO New Testament.  All they had when He said this was the Hebrew Scriptures or the Old Testament with the five foundational books being the Torah or Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.  So, if you are a Jew in Jesus' day and you hear these words you'll know that the Hebrew word for commandments is MITZAVOT מצוות (H4687).  The word to keep is SHAMAR שמר (H8104).  The Jewish disciples of Jesus wee brought up on the Torah and knew the following … “…but showing lovingkindness to thousands, to those who love Me and keep (SHAMAR שמר) My commandments (MITZAVOT מצוות).” (Exo 20:6) “…but showing lovingkindness to thousands, to those who love Me and keep (SHAMAR שמר) My commandments (MITZAVOT מצוות).” (Deu 5:10) God is using the words joining the idea of loving Him to keeping His commandments.  Jesus is saying the same thing.  Not in English but in Hebrew.  So, what is Jesus saying to them in His day, the Jews brought up on Torah?  Jesus is saying that He is God, the God of the Bible.    In a previous lesson we took a look at an alternative way of “looking” at the concept of what the church calls the TRINITY.  The standard way we look at Jesus is one person of three persons.  But, studying the Greek we find that an alternative viable “picture” of this concept.  Here's the link to that lesson - https://www.podbean.com/ew/pb-qavkp-1b03249 We found in this lesson that Jesus is a “FACE” of God of God's many faces.  Check it out.  It makes so much more sense that when Jesus says, "If you love Me, you will keep My commandments,” that He is saying He is God, one of the faces of God.  In this lesson we also focused on the Lord's Sabbath or SHABBAT in Hebrew.  Few Christians ever study the history of how the Roman church changed the Sabbath from Saturday to Sunday.  Few Christians ever study the concept of the Sabbath.  Below you'll find two links.  The first is to an excellent article that highlights the historical development of the change.  It is a great article to start your further study of the most important of God's feast that are actually in Hebrew called His “Appointed Times” or Moedim (מועדים).  God has NO feasts.  He has only appointed times that He commands. Link to article - https://www.sabbathtruth.com/sabbath-history/how-the-sabbath-was-changed The second link is to the “playlist” of a series of lessons I did on Shabbat for Christians.  It starts out with lessons that are introduced by saying whether you do Shabbat as per the Bible or as per the Church, we need to study what is the Sabbath as per the very words of God.  Also, inherent in the series is how does the Sabbath testify of Jesus.  Jesus said that scripture testifies of Himself.  So if the Shabbat is the most important of God's APPOINTED TIMES we'd better understand how Shabbat testifies of Jesus.  Here's the link … https://www.youtube.com/playlist?list=PLvcIXun2BQDLshZetXi0avkG665YNcI5I Finally, we come to Jesus' words … "A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. (Luk 6:40) As we take the English to the Greek and the Greek to the Hebrew we find that Jesus was telling us about the relationship of a disciple (talmid) and His rabbi (ravee).  The relationship is between a rabbi and his disciples is so misunderstood in the church that for the most part few churches today know how to “make disciples” as Jesus commanded and NOT converts.  DID JESUS EVER SPEAK OF THE RABBI DISCIPLE RELATIONSHIP?  DID HE EVER TEACH US USING HIS CULTURE?  NOT IN ENGLISH!! Jesus said, "A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. (Luk 6:40) Pupil?  Nope.  The Greek word used here is μαθητής mathētēs (Strongs number G3101) meaning a learner, disciple or a pupil.  But, Jesus is speaking Hebrew and not Greek.  What is the Hebrew word for disciple?  It is Talmid (תַּלְמִיד) Strongs umber H8527 (pronounced talmeed). The plural form is Talmidim (תַּלְמִידִים) (pronounced talmideem). Teacher? Nope.  The Greek word used here is διδάσκαλος Didaskalos (Strongs number G1320) meaning instructor, doctor, master, teacher.  The Hebrew word in Jesus' day that διδάσκαλος Didaskalos translates is RAV ( רַב )(Strongs number is H8227) meaning master.  The Hebrew word RAVEE רבי meaning “my master.” So when Jesus is called “RABBI” in the Gospels in Hebrew He is being called RAVEE רבי or “my master.” So, so far, Luke 6:40 can be read … "A TALMID is not above his RAV but TALMIDIM, after they have been fully trained, will be like their RAV.” (Luk 6:40) FULLY TRAINED – Nope.  Better is “after he has been made καταρτίζω katartizō (Strongs number is G2675) meaning complete or perfect or finished).  In Jesus' day a TALMID of a RAV was finished when the RAV saw that his talmid was ready to go in the name of the RAV to teach the Bible just like the talmid's master or his rav.  Now we read Luke 6:40 from the Hebrew … "A TALMID is not above his RAV but TALMIDIM, after they have finished, will be like their RAV.” (Luk 6:40) BE?? – Nope.  The Greek word used here is ὡς hōs (Strongs; number 5613) meaning “exactly like.”  It translates the Hebrew letter used as a prefix KEE כְּ meaning just like, identical, the same as, be like.  So we finally come to the complete translation from the English to the Greek to the Hebrew of Luke 6:40.  "A TALMID is not above his RAV but TALMIDIM, after they have finished, will be EXACTLY LIKE their RAV.” (Luk 6:40) The RAV and TALMID Relationship  To be a talmid was a highly esteemed honor. The relationship between a RAV (we'd say rabbi) and his talmidim went far beyond basic education:  Total Dedication: A talmid would often leave their former life, home, and family to follow their rabbi full-time.  Imitation: The primary goal of a disciple was not just to know what the rabbi knew, but to become exactly like the rabbi. This meant absorbing the rabbi's lifestyle, character, and interpretation of the scriptures.  Walking in the Dust: Ancient Jewish writings describe disciples following their teacher so closely that they became covered in the "dust of the rabbi's feet". See this video Bible study from Light of Menorah ministries – Part 1 of what is a disciple - https://youtu.be/JZv2YhSoya8?si=_WidHCq2RTtDVl5R Link to part 2 - https://youtu.be/m9pNgjAI18g?si=CThLTsg5uLD9gtId   Check out these links from Ray Vander Laan's website entitled THAT THE WORLD MAY KNOW … https://www.thattheworldmayknow.com/rabbi-and-talmidim https://www.thattheworldmayknow.com/preview/1539 https://www.thattheworldmayknow.com/preview/1540 https://www.thattheworldmayknow.com/preview/1540 https://www.thattheworldmayknow.com/preview/1568 https://www.thattheworldmayknow.com/preview/1557 Rev. Ferret - who is this guy?  (Ferret - teaching somewhere in the Galilee) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Have you ever read a passage of Scripture and felt completely lost? The idea that the Bible is written at a level an elementary-age child can comprehend may be true of its central message — that God loves us and has provided a way back to Himself through Jesus — but anyone who has worked through the book of Leviticus, wrestled with apocalyptic prophecy, or landed in an unfamiliar epistle knows that some passages require more than a quiet moment and good intentions. They require community. The story of Philip and the Ethiopian eunuch is not often cited as a key discipleship text, but it captures something essential about how God designed His Word to be understood. An Ethiopian official, returning from worship in Jerusalem, was reading Isaiah 53 aloud — a Messianic passage he genuinely could not interpret without help. Philip, prompted by the Spirit, approached him and asked if he understood what he was reading. The eunuch's response is honest and beautiful: how can I, unless someone explains it to me? That willingness to ask opened the door to a conversation that led to his salvation and baptism. Spiritual knowledge is transferable. God's Word is meant to be studied in community. And whether we are new to the faith and need someone to explain what we are reading, or we are seasoned believers with something to give, every one of us has a role to play in helping others understand the timeless truths of Scripture. Today's Bible Verse "How can I," he said, "unless someone explains to me?" So he invited Philip to come up and sit with him."— Acts 8:31, NIV Ponder Today There is no shame in asking for help understanding Scripture. The Ethiopian eunuch was a man of significant position and faith, and he openly admitted he needed someone to explain what he was reading. That honesty opened the door to life-changing truth. Spiritual knowledge is transferable — and sharing it is a privilege. God has gifted men and women throughout the body of Christ with the ability to rightly interpret and unpack Scripture. Believers with mature faith are called to invest that knowledge in others (Titus 2:3-4; Ephesians 4:12-13). God's Word is designed to be studied in community. Making disciples involves active, engaged Bible study together. Commentaries, sermons, conversations with other believers, and corporate worship are all legitimate and valuable tools for growing in understanding. Listen when the Holy Spirit prompts you to come alongside someone. Philip could have kept walking. Instead, he obeyed the Spirit's nudge, asked a simple question, and participated in one of the most significant evangelistic encounters recorded in Acts. God's Word never returns empty. Not every conversation will produce instant, visible results the way Philip's did. But Isaiah 55:11 assures us that what God's Word goes out to accomplish, it will accomplish — in His timing and according to His purpose. A Prayer for You Today Heavenly Father, I am so grateful for the gift of the body of believers. How wonderful to know that when I accepted Christ, I was adopted into a family of faith. Help me embrace the gifts of community Bible study, corporate worship, and personal Scripture reading. When I have questions or am wrestling with the text, I ask that the Holy Spirit guide and direct me to proper understanding and application. And when I see others who need support, may I come alongside them and impart biblical wisdom. Help us to humbly serve one another through teaching, discipleship, service, and love. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a desire to go deeper in God's Word alongside other believers, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to help you grow in your understanding and love of Scripture every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the Torah's comprehensive framework for teshuvah and vidui (confession). Whether a person violates a positive commandment or a prohibition, intentionally or unintentionally, genuine repentance requires more than remorse. The Torah commands a person to confess before Hashem, acknowledge the specific wrongdoing, regret the action, and sincerely resolve never to repeat it. Rabbi Wolbe explains that verbal confession is not merely symbolic—it is the process of taking complete ownership of one's actions before the Almighty.The Orchot Tzaddikim teaches that confession should be specific rather than vague. Instead of simply saying, "I have sinned," a person should identify the actual mistake—whether it involved dishonesty, forbidden speech, Shabbos observance, jealousy, theft, or any other transgression. Rabbi Wolbe explains that this honest self-examination transforms confession into a meaningful encounter with Hashem. When we clearly identify our failures, we become far more capable of correcting them. The goal is not to dwell on guilt but to create lasting personal change through sincere accountability.The chapter concludes with one of the most profound insights of the entire Gate of Repentance: changing our character traits is often more difficult than correcting individual actions. Sins may occur occasionally, but negative traits such as anger, arrogance, jealousy, resentment, or selfishness become deeply ingrained habits developed over a lifetime. Rabbi Wolbe emphasizes that conquering these traits requires exceptional strength, persistence, and humility. Yet precisely because this work is so difficult, it is among the greatest accomplishments a person can achieve in serving Hashem. True teshuvah is not only about changing what we do—it is about transforming who we become._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 27, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Send us Fan MailThis video is about Leviticus 11-15Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

I. The Lord has provided the sin offering in order to assure his people we are forgiven and accepted, vv25-26. II. The Lord has provided for the sin offering without compromising his holiness, vv27-28. III. The Lord has provided a sin offering even for his sinful priests, to assure them they are not left out of his blessings as they minister for the blessing of others, vv29-30

MARK 9:49-50 49 Everyone will be salted with fire. 50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other." NIV 84 LESSON NOTES "Everyone will be salted with fire" (v. 49) isn't a threat about hell — it's an honest statement about a broken world. Trouble touches every person regardless of wealth, faith, or character. Jesus doesn't promise His disciples an exemption from pain; He promises to be with them in it. The phrase "salted with fire" echoes the Old Testament practice of adding salt to sacrifices to purify them (Leviticus 2:13). Jesus invites His disciples to see their trials the same way — not as pointless, but as a purifying process that can produce perseverance, endurance, and Christlike character. Salt itself doesn't naturally lose its saltiness — but salt mined in Palestine was often mixed with gypsum, making it useless. Jesus uses this image to warn against a discipleship that has been mixed with something else.  Being "in the world but not of it" means disciples still live fully in the world — but their loyalty belongs entirely to Christ, not split between Him and the world's values. Jesus said we cannot serve two masters; salt that's mixed with impurity is useless. In the ancient Middle East, sharing a salted meal was a sign of friendship and covenant. Coming right after the disciples argued over who was greatest, Jesus' command to "share salt" is a call to unity. Few things damage the church's witness more than believers fighting each other. DISCUSSION QUESTIONS 1. Icebreaker - what are your top three favorite spices/seasonings? What food item is it essential for you to add salt?    2. Looking back at a past trial, what specific character traits (such as endurance, compassion, or reliance) did God produce in you that could only have been formed through that fire? 3. "Saltless salt" comes from mixing pure salt with something impure until it can't be separated again. What are some subtle ways our devotion to Jesus gets "mixed" with other loyalties — money, comfort, approval, politics — without us noticing? 4. Jesus links our unity directly to our witness (John 13:34-35). Is there a relationship — where you need to "share salt" and pursue peace? What's one step you could take this week? 5. Of the three salt teachings - Salted with fire, Saltless salt, Share salt - Which one speaks most directly to your current season of life, and what is one practical step God may be asking you to take this week?

Pastor Zack Flipse preaches from Leviticus 27, “Man of My Word.” —————————— More from Oostburg CRC Sermons: https://www.firstcrcoostburg.org/sermons Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB YouTube: https://www.youtube.com/channel/UCJSouYxM1rwWZ4cYAvTIqVA

God commands us to live peaceful lives with all people.  It is difficult to get along with everyone, but you are required to do your part to sow peace and not discord.  You are to strive to defuse a hostile or volatile situation.  People may not respond the same way, but you will know that you have done everything you can to live peaceably with all men.  This difficult task is in accordance with the commandment we are given in Hebrews 12:14 which says, “Follow peace with all men, and Holiness, without which no man shall see the Lord.  Living a life that promotes peace is the Godly way and you will find that it is the only way to enjoy peace yourself.  Join us in this podcast of Woman at the Well Ministries as Kim takes us on a journey through the Scriptures revealing God's commandment to live peaceful lives with all people.   Scriptures Mentioned in this Episode Hebrews 12:14 URL: www.biblegateway.com/passage/?search=Hebrews+12%3A14&version=KJV 1 John 1:9 ("If we confess our sins...") URL: www.biblegateway.com/passage/?search=1+John+1%3A9&version=KJV Matthew 6:14–15 (forgiving others so God forgives you; referenced by teaching rather than quoted) URL: www.biblegateway.com/passage/?search=Matthew+6%3A14-15&version=KJV Galatians 6:7 ("Whatsoever a man soweth, that shall he also reap.") URL: www.biblegateway.com/passage/?search=Galatians+6%3A7&version=KJV Luke 9:23 (take up your cross daily) URL: www.biblegateway.com/passage/?search=Luke+9%3A23&version=KJV Romans 12:18 URL: www.biblegateway.com/passage/?search=Romans+12%3A18&version=KJV Romans 12:1–2 URL: www.biblegateway.com/passage/?search=Romans+12%3A1-2&version=KJV Isaiah 64:6 ("Our righteousnesses are as filthy rags.") URL: www.biblegateway.com/passage/?search=Isaiah+64%3A6&version=KJV 2 Corinthians 5:17 ("If any man be in Christ, he is a new creature...") URL: www.biblegateway.com/passage/?search=2+Corinthians+5%3A17&version=KJV Matthew 5:14–16 URL: www.biblegateway.com/passage/?search=Matthew+5%3A14-16&version=KJV Leviticus 20:7 ("Sanctify yourselves therefore, and be ye holy...") URL: www.biblegateway.com/passage/?search=Leviticus+20%3A7&version=KJV Romans 12:9–21 (especially verse 18; broader discussion of living peaceably) URL: www.biblegateway.com/passage/?search=Romans+12%3A9-21&version=KJV Romans 14:16 ("Let not then your good be evil spoken of.") URL: www.biblegateway.com/passage/?search=Romans+14%3A16&version=KJV Leviticus 19:18 ("Love thy neighbour as thyself.") URL: www.biblegateway.com/passage/?search=Leviticus+19%3A18&version=KJV Romans 12:19 ("Vengeance is mine...") URL: www.biblegateway.com/passage/?search=Romans+12%3A19&version=KJV 1 Samuel 17:47 ("The battle is the Lord's...") URL: www.biblegateway.com/passage/?search=1+Samuel+17%3A47&version=KJV John 12:32 ("And I, if I be lifted up...") URL: www.biblegateway.com/passage/?search=John+12%3A32&version=KJV Exodus 20:3 ("Thou shalt have no other gods before me.") URL: www.biblegateway.com/passage/?search=Exodus+20%3A3&version=KJV Hebrews 11:10 ("...a city which hath foundations, whose builder and maker is God.") URL: www.biblegateway.com/passage/?search=Hebrews+11%3A10&version=KJV Philippians 3:14 ("I press toward the mark for the prize...") URL: www.biblegateway.com/passage/?search=Philippians+3%3A14&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

This message is directed to those who witness wrongdoing or are aware of crucial information that could impact others. It is essential to understand that remaining silent in the face of injustice may have consequences. In the courts of heaven, you will be held accountable for your inaction if you choose to see something and say nothing. This responsibility does not lie solely with you; if you influence others to keep quiet about what they know, they too will bear the weight of accountability for their silence. Take some time to seek guidance from God through prayer. Ask Him for wisdom and clarity regarding what you should communicate and how to approach the situation. Remember that peace is a precious gift, and Satan, as the thief of that peace, works to sow discord and doubt. Peace is one of the fruits of the Spirit, and we must safeguard it in our lives and the lives of those around us. Consider the ramifications of your decisions not just for yourself, but for those around you. You wouldn't want others to experience suffering or hardship due to choices you made in silence. It is crucial to act with integrity and ensure that your actions contribute to healing and truth rather than perpetuating harm.   "If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible" (Leviticus 5:1 New International Version).     Check out this episode! Website: http://seriouslyfocusedjohnnie.com/ ✓Store: https://teespring.com/stores/seriously-focused-johnnie ✓Instagram: https://www.instagram.com/s.f.johnnie/ ✓YouTube  Seriously Focused Johnnie   ✓For suggested topics, put in the subject box “Topic…,” and the email address is  sfj.peace@gmail.com   ✓My intended goal is to educate and bring people closer to God. With that said, please support by donating.  Cashapp: $sfJohnnie1  

What makes someone ready for the Kingdom of God? In Matthew 19, Jesus places two very different people side by side: little children with nothing to offer and a rich young ruler who seemingly has everything. Through these two encounters, we discover that God's Kingdom is not received through achievement, morality or self-reliance but through humble faith and complete surrender. In this message, Pastor One Mokgatle unpacks the contrast between these two stories, revealing that eternal life isn't earned by what we do but received through what Christ has already done.  The question isn't how much you've accomplished it's what you're trusting in. Will you come to Jesus with open hands like a child, or continue holding onto the things you believe will save you?

The Day of Atonement, known in Hebrew as Yom Kippur, is one of the most profound pictures in all of Scripture of what Jesus Christ would accomplish on the cross. Positioned at the center of Leviticus, which itself sits at the center of the Torah, this ancient ceremony was never merely a Jewish ritual. It was a carefully designed preview of the gospel. Once a year, the high priest of Israel would enter the Holy of Holies, the most sacred space in the tabernacle, as the sole representative of the people before God. He came not in ornate robes but in simple linen, because linen does not cause sweat. The message embedded in that detail is striking: you do not earn your way into God's presence. You receive it. This same pattern finds its ultimate fulfillment in Jesus Christ, one man, one sacrifice, one way to the Father.The ceremony also involved two goats, each representing a different dimension of what atonement accomplishes. The first goat was sacrificed, its blood shed as payment for sin. The second, known as the scapegoat, had the sins of the people symbolically placed upon it before being sent into the wilderness, never to return. Together, these two goats illustrate what Jesus does for every person who trusts in Him. He pays the penalty for sin and removes it entirely, as far as the east is from the west. The book of Hebrews makes clear that Jesus is the ultimate High Priest who entered the true Holy of Holies, not with the blood of animals repeated year after year, but with His own blood, once for all time, securing eternal redemption.The practical implications of this truth are life-changing. When Jesus died on the cross, the veil separating the Holy of Holies from the rest of the temple was torn from top to bottom, a declaration that the barrier between God and humanity had been permanently removed. Because of Jesus, every believer has direct access to God at any moment, not because of personal merit or religious effort, but because of what Christ has done. Approaching God with intentional humility, coming to receive rather than to achieve, is the posture that reflects a true understanding of atonement. The message has not changed in thousands of years. Sin is real, but Jesus is better, and through Him, anyone can be made at one with God again.

In this concluding section of the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that even unintentional mistakes require reflection and repair. Whether a person accidentally desecrates Shabbos by forgetting the day or commits another transgression without malicious intent, Judaism teaches that every action carries accountability. The Orchot Tzaddikim recommends that a person establish personal consequences—such as fasting, giving charity, or voluntarily giving up a physical pleasure—to reinforce awareness and prevent future mistakes. These self-imposed acts are not punishments, but tools for spiritual growth and greater mindfulness.Rabbi Wolbe broadens this idea beyond major sins to include the subtle habits that quietly weaken our relationship with Hashem. Idle conversation, jealousy, hatred, enjoying another person's downfall, speaking lashon hara, reciting blessings without concentration, and praying absentmindedly all deserve sincere introspection. Every individual should regularly examine their own behavior, honestly acknowledge where improvement is needed, and approach Hashem with a humble, broken heart. The promise of teshuvah is that no matter where we have fallen, Hashem eagerly accepts sincere repentance.The episode concludes with a discussion of Vidui—confession before Hashem. Drawing from the biblical account of Achan and the teachings of the Talmud, Rabbi Wolbe explains that confession is an essential component of repentance because it demonstrates personal responsibility. Even someone approaching the end of life who feels they have not fully repented is encouraged to confess and ask that their passing serve as atonement. Rabbi Wolbe closes the chapter by reminding us that the entire Gate of Repentance rests on one foundational principle: every action has consequences, every person is accountable, and Hashem stands ready to forgive those who sincerely acknowledge their mistakes and strive to improve._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 26, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Money promises security, but when we hold too tightly to what we have, it can end up controlling us. In Mark 10, Jesus' encounter with the rich young ruler reveals that true financial freedom isn't about having more—it's about trusting Jesus more. When we recognize that everything belongs to God, surrender what has a hold on us, trust Him with what He has given us, and find our contentment in Him, money can become a tool instead of a master. The path to freedom begins with a simple question: Do you have your possessions, or do your possessions have you? Let's listen in...LINKS + RESOURCES FROM THIS EPISODE:• APA 2015 study on “Money stress weighs on Americans' health”• Download the free study guide, complete transcript, and show notes here.• Scripture References: Mark 10, verses 17-31; Luke 8-10; Mark 8; John 6, verse 67; Deuteronomy 6; Leviticus 19; James 5, verses 1-6; Mark 8, verses 36-37• Find out more about Covenant Church at ⁠covenantchurchwv.com

Leviticus 8-10 by stonebridgeboone

[Actual, provable Bible Truth] - We live in an age where the source of wickedness is often attributed to supernatural forces. But what does Scripture actually teach about demons and unclean spirits? In this thought-provoking and insightful exposition, we systematically examine the Bible's testimony on this often-misunderstood subject. Are demons personal spirit beings, or does the language of Scripture point to something else entirely—such as the nature of idolatry, the reality of false doctrines, and the description of severe afflictions? This outstanding presentation cuts through popular tradition to reveal what the Word of God truly says, offering a wonderful and liberating perspective on the power of Christ over every form of human suffering and spiritual deception. Prepare for a revealing study that will challenge your assumptions and deepen your trust in the all-sufficiency of our Lord Jesus Christ.**Chapters:**00:00 - Introduction: The Question of Demons01:40 - The Nature of Idolatry and "Demons" in the Old Testament05:54 - The Non-Existence of Pagan Gods09:38 - Demons & Unclean Spirits in the Ministry of Jesus13:58 - Jesus' Silence on How to Avoid Demons16:29 - Why Did Jesus Speak to Demons? Understanding the Language20:50 - The Testimony of the Demons & Demented People24:09 - "Doctrines of Devils" in the New Testament27:50 - The "Spirits" of False Prophets30:17 - Our Spiritual Warfare: Wrestling Against Powers33:29 - Conclusion: The Victory of Faith**Bible Verse Category:**

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the Torah's gravest prohibitions: Chillul Hashem—the desecration of Hashem's Name. The Talmud teaches that even seemingly minor actions can become a desecration when performed by someone whom others view as a Torah representative. A rabbi who delays paying a bill, appears lax in mitzvah observance, or behaves carelessly can unintentionally encourage others to imitate that conduct. Rabbi Wolbe explains that our actions are never isolated; they influence everyone watching us. Every Jew has the opportunity either to elevate Hashem's Name or, Heaven forbid, diminish it in the eyes of others.The lesson continues by explaining the importance of building protective barriers against temptation. Rabbi Wolbe clarifies a famous Talmudic passage instructing a person overwhelmed by temptation to go somewhere unfamiliar dressed in black. The purpose is not to permit sin, but to create enough obstacles that the impulse loses its power before any transgression occurs. Just as filters on electronic devices, counting before reacting in anger, or avoiding situations of temptation make poor decisions less likely, spiritual growth often depends on creating practical safeguards that keep the yetzer hara from gaining momentum.Finally, Rabbi Wolbe contrasts Chillul Hashem with its glorious opposite: Kiddush Hashem, sanctifying Hashem's Name. Every mitzvah performed with integrity brings honor to the Torah, while those who sacrifice themselves because they are Jewish achieve the highest form of sanctification. He reflects on recent Jewish victims of terrorism and recalls Rabbi Akiva's joyous acceptance of martyrdom as the ultimate fulfillment of loving Hashem "with all your soul." The episode concludes with the inspiring reminder that every Jew, through daily choices both public and private, has the ability to bring greater honor to Hashem and illuminate His presence in the world._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 24, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Merle Oberon, star of 1938's The Divorce of Lady X, had been involved in a car accident before shooting that left her face scarred.  The comedy with co-star Laurence Olivier was partially filmed in color to cover up and mask the recent plastic surgery she'd undergone.  The film was also a bit of a departure for Oberon who was known mostly for dramatic roles (The Dark Angel, The Private Life of Henry VIII and Wuthering Heights).  The Divorce of Lady X also has scene stealing turns from Ralph Richardson, Binnie Barnes and Morton Selten. Dan and Vicky discuss the classic British comedy along with a lot of recently seen like Leviticus, Disclosure Day, Moana, Queens of the Dead, Supergirl and The Invite.  Our socials:  Hot Date Podcast website FB:  Hot Date Podcast Insta:  hotdatepod

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains that teshuvah is not merely feeling regret—it requires repairing the specific damage caused by our actions. A synagogue must be treated as a place of awe, dignity, and focused connection with Hashem. At the same time, wise leadership means understanding people and creating the right environment for meaningful prayer. Rabbi Wolbe shares the example of a congregation that held Kiddush before Friday-night services so members could socialize first and then enter the synagogue ready to pray with full attention and energy.The lesson then turns to sins involving other people. Someone who steals must return what was taken and seek forgiveness. Someone who charged prohibited interest can repair the wrongdoing by lending money without interest. A person who damaged another's livelihood or reputation must actively work to restore what was lost. Rabbi Wolbe emphasizes that Judaism does not ask us to deny our flaws. Instead, we must redirect the very traits that caused harm and use them for good. Anger can become passion against injustice, wealth can become generosity, and past selfishness can be transformed into acts of kindness and service.Special attention is given to the devastating power of harmful speech. Lashon hara, public embarrassment, cruel nicknames, verbal abuse, and painful remarks can leave wounds that do not disappear with a simple apology. Sins between people are not forgiven through prayer alone, and even Yom Kippur cannot atone until the person who was harmed is approached sincerely. If the injury was public, the apology may also need to be public. Rabbi Wolbe reminds us that kindness begins at home: a person cannot neglect a spouse or children while presenting themselves as righteous and charitable to the wider community.The episode concludes with a moving family story about Rabbi Wolbe's grandfather, Rabbi Shlomo Wolbe. Years after a painful departure from the yeshiva he had founded, two individuals learned that he still carried hurt over what had happened. They came to his home, sincerely begged forgiveness, and received it. The story demonstrates that reconciliation is often more attainable than we imagine. A heartfelt apology can awaken mercy in even a deeply wounded heart, while the person who was hurt must also resist cruelty and remain open to forgiving genuine remorse._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 22, 2025, in Houston, Texas.Released as Podcast on July 23, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Leviticus 16   Leviticus 16 records the instructions for the Day of Atonement celebration. This annual day of fasting and worship provided atonement for the Tabernacle and for all the sins of Israel. It finds its ultimate fulfillment in Jesus whose death provided full and final cleansing from sin.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net