Podcasts about leviticus

Hanukkah is often misunderstood as a festival about tradition, miracles, or folklore - but its true power lies in dedication, covenant faithfulness, and the restoration of God's dwelling. In this short overview, we look beyond later myths and return to the biblical and historical foundations of Hanukkah, showing how it connects directly to Sukkot, the Maccabean struggle, and ultimately to Yeshua the Messiah. Hanukkah did not originate as a commanded feast in Leviticus 23. It emerged during a time when Sukkot could not be celebrated because the Temple had been desecrated under Antiochus Epiphanes. After the Maccabean victory, the Temple was cleansed, pagan worship removed, and true worship restored.The dedication of the Temple was then celebrated in the pattern of Sukkot, with rejoicing and thanksgiving. This historical context gives powerful meaning to John 10:22–23, where Yeshua stands in the Temple during the Feast of Dedication and reveals His divine identity. In this overview, you'll discover: Why Hanukkah is connected to Sukkot—and why it is not a replacement for it How the Maccabean stand was about covenant faithfulness, not culture or politics What the cleansing and rededication of the Temple points to in the New Covenant Why Yeshua identifies Himself as the true dwelling place of God How Hanukkah ultimately calls us to wholehearted dedication to Messiah This Overview keeps Messiah at the center, rejects extra-biblical mythology, and shows Hanukkah in Scripture, history, and the changes that come in Yeshua. “The testimony of Jesus is the spirit of prophecy.” Revelation 19:10 The light is not in the lampstand. The Light is in the Son.

Marriage works best when it follows God's kingdom blueprint rather than personal opinions or examples that don't align with His instructions. Scripture shows that God sometimes allowed imperfect practices due to human ignorance or hardened hearts, but His true design for marriage is now clearly revealed. In God's kingdom, marriage is a lifelong, permanent union between one man and one woman, built on divine order and responsibility. Husbands are submitted to Christ and lead through sacrificial love and service, while wives are called to submit to and respect their husbands. Both spouses are responsible for intentionally serving one another's needs and desires, creating mutual care and unity. Sexual intimacy is meant to be frequent, mutually enjoyable, and protected within marriage. When couples follow these principles faithfully and unconditionally, God's design produces peace, clarity, and a healthy, thriving marriage. Scriptures: Genesis 20:12 NLT, Leviticus 18:9 NLT, Acts 17:29–30 NLT, Matthew 19:7–8 NLT, Matthew 19:4–6 NLT, 1 Corinthians 11:3 ESV, Ephesians 5:22–24 NLT, Ephesians 5:25 NLT, Ephesians 5:33 NLT, 1 Corinthians 7:32–34 NLT, 1 Corinthians 7:3–5 NLT Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

How does the Old Testament connect to the New Testament? What's been fulfilled in Christ, and what timeless truths still shape our lives today?In this episode of The Dig In Podcast, Pastor Johnny Ova sits down with Dr. Geoff Harper, Lecturer in Old Testament and Hebrew at Sydney Missionary & Bible College. Together they explore the richness of the Hebrew Bible, the importance of intertextuality, and how themes from Leviticus, covenant, and sacrifice come alive when viewed through the lens of Christ.This conversation will challenge the way you read Scripture and encourage you to engage the Old Testament with fresh eyes.

A sermon from Geoff Zeigler on Leviticus 25

In this second Twisted Passions episode, the host tackles a loaded question: Is homosexuality worse than other sins? He explains why Scripture uses especially strong language about homosexuality in the Old Testament, but then emphasizes that the New Testament consistently places it in “lists of sins,” highlighting the gospel's equal sufficiency for all sinners. The episode closes with a pastoral plea: churches often speak against homosexuality from the pulpit, but rarely speak _to_those quietly struggling in the pew, and that gap must change.Topics DiscussedWhy the question “worse” can mean different things (degree of wickedness, path of deliverance, depth of impact)“Corruption” vs “perversion” framing (heterosexual sin vs homosexual sin)Old Testament “abomination” language and civil penalty context (Leviticus 18, 20)New Testament “sin lists” (Romans 1, 1 Corinthians 6, Revelation 21) and what that implies for how believers should think and ministerGospel-centered conclusion: the blood of Christ is sufficient for “all sin,” and the church should not treat people with SSA as a different class of sinnerPastoral application: preaching only to “defend a statement” can unintentionally build a barrier for strugglers; we need diligence, not toleranceKey Takeaways“Worse” has multiple layers: moral weight, deliverance process, and personal impact.The New Testament's emphasis is not ranking sin but spotlighting the gospel that rescues sinners.Churches should pair biblical clarity with real pastoral care for those in the congregation who are silently battling.Practical safeguards and wise boundaries are normal in discipleship for any besetting sin, and should not be treated as uniquely shameful here.Ready to download the Cord App? Find it here!Download the Satisfied Battle Plan or listen to the rest of the series here!Satisfied is a monthly program on the Thee Generation Podcast designed to offer practical tools based on biblical principles so that anyone can experience full purity and lead others to do the same. To ask questions or share testimonies, send an email to satisfied@theegeneration.org. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Today is day 346 and we are studying The Ninth Commandment. 346. When is it right to speak of your neighbor's sins? I am forbidden to gossip or slander, but I must speak the truth in love, reporting crime, speaking against injustice, and advocating for the helpless. (Leviticus 19:17–18; Proverbs 28:23; 31:8–9; Matthew 18:15–17; Ephesians 4:15–16; James 5:19–20) We will conclude today by praying The Shin Stanza of Psalm 119 which is verses 161-168 found on page 439 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In this stirring revival message, we step into Leviticus and watch as God Himself sends fire from heaven to light the very first sacrifice on the altar. Then comes the surprising command: that God-kindled flame must never go out. From there, Dr. Bachman turns that ancient scene into a mirror for our own hearts, asking a hard question—has your fire gone out? With vivid stories, humor, and conviction, he shows how easy it is to slip from burning zeal into cold, mechanical duty. You'll hear firsthand accounts that strip away our excuses and expose how quickly spiritual passion can fade if it's not tended. Yet woven through the warning is a powerful hope: the God who starts the fire is ready to help you stoke it again. This episode will leave you longing not just to attend church, but to keep the fire of your work, your witness, and your walk with God burning hot every day.At the end of the episode, we play a song for you from the CD “O Holy Night” - piano solos by Caleb Galvan - with permission from North Valley Publications. You can purchase your own copy at the following link:https://nvpublications.org/products/o-holy-night?_pos=1&_sid=1ee303636&_ss=r⁠

In this lesson, we look at the book of Leviticus. We see in this book, the theme is Sanctification and Separation.

I greet you in Jesus precious name! It is Friday morning, the 12th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 12:8:”So the priest shall make atonement for her, and she will be clean.' ” What does that mean? “Make atonement” - I looked up the Oxford Dictionary and the literal meaning of the word “atonement” is “reconciliation of God and man.” Father God did it once and for all, for you and for me. He sent His only begotten Son, Jesus Christ, down to earth from heaven as a sacrifice, an ultimate sacrifice for all of our sins.Now that, my dear friend, is real love - Jesus, the ultimate sacrifice for our sin! If you read in Leviticus, you will see that the Israelites had to keep going up to the Temple to offer sacrifices for their sins. They took bulls, they took rams, they took goats, they took turtledoves to pay for their continual sins but eventually it wasn't enough, so Father God sent His own Son to be the ultimate sacrifice for your sin and for my sin. John 15:13 says: ”Greater love has no one than this, than to lay down one's life for his friends.” That is what Jesus did for us. Do you remember that novel written by Charles Dickens, the famous writer? It was called “The Tale of Two Cities, and basically, it is the story of a friend dying for his friend. These were two identical men, and the one went to the guillotine in France in place of his friend, and the famous line in that whole story, that novel, goes like this, ”It is a far, far better thing that I do than I have ever done. It is a far, far better rest that I go to than I have ever known.”I want to say to you today, we too must be prepared to die to self so that Jesus can live through us.Have a wonderful day, God bless you and goodbye.

The second round of arguments is led by Eliphaz in Job 15. He accuses Job of not fearing God. Job, he says, your sayings are just straws in the wind - you don't know what you are talking about. Have respect before you when you open your mouth, says Eliphaz. Your sins have affected your thinking and speech. Ponder the counsel of the Almighty which we are putting to you. Man cannot be pure, says Eliphaz, even the angels of God cannot be trusted (this that he says is so wrong). Man, says his friend, is one of the worst and most abominable creatures that the LORD created; and man above every other creature stubbornly defies his Creator. But this rebellion will be repaid by his Sovereign in due time. Habakkuk 2 is one of the greatest and most pivotal chapters in the Old Testament. The chapter begins with the prophet standing upon his watchtower awaiting the LORD's response to his two challenges in chapter 1. The fourth verse states the essence of Yahweh's redemptive method, "The just shall live by faith". The phrase becomes central to God's plan for redemption as explained in the letters of Romans, Galatians and Hebrews. The emphasis in Romans is, "The JUST shall live by faith"; in Galatians it is, "The just shall LIVE by faith; and in Hebrews it is, "The just shall live by FAITH". Verse 2 tells us that the message was so vitally important that it should be written in such massive letters that a running man would be able to read it. Paul alludes to this in Galatians 3verses1 (note the context through to verse 9). It was like thisverses "THE JUST SHALL LIVE BY FAITH". When the time came for God's judgments the only survivors would be those who were living by their faith (or 'belief'). Wait, says his Sovereign to the prophet, for the fulfilment of this message. The ones whom God had raised up to chastise His people were proud, boastful, covetous drunkards - i.e. the Babylonians. Nebuchadnezzar accumulated nations in abundance. Verses 6-20 pronounce a woe upon the Chaldeans (i.e. Babylonians). Verse 6 describes the pledges, or guarantees, or advances made by other countries to the Babylonians. But, eventually, all human systems will destroy themselves; just as did the Babylonians. The prophet describes their doom with the expression, "The stone will cry out from the wall, and the beam from the woodwork will give its response" (verse 8). Such as these peoples are only guilty of "feathering their own nests". Whether we live under Capitalism, or under a Socialist system, both systems are a veil of weariness for those who pursue them. (Further thoughts on the relevance of these verses to modern Communism are to be found in the footnote below). Yahweh has determined that this be so. Rather the righteous ones who live by trust in the Almighty will wait and hope for the time when, "The earth will be filled with the knowledge of the glory of Yahweh, as the waters cover the deep" (v14; cp Numbers 14verses21; Psalm 72verses17-20). These waters cover the deep totally - see also Revelation 21. The woes and denunciations against the evil idol worshippers continue in verses 15-19. The chapter concludes on a high note to reverence and awe the Omnipotent Creator. Slowly read aloud and ponder verse 20. The first 7 verses of 1 Peter 3 outline the principles governing the relationship between wives and husbands. This relationship exists to assist one another to graciously receive an inheritance in the kingdom. Mutual submission - the one to the other is key to a balanced spiritual marriage (compare Ephesians 5verses22-33). Outward adornment is to be sparse - the true focus is to be on modesty and a heart centred on our Lord Jesus Christ. Abraham and Sarah provide the model for all time (compare Isaiah 51verses1-5). The faithful example of a spouse may in time win her unbelieving husband to Christ's way. The Word of God and prayer are the cement for a successful marriage. And husbands must not lord it over their wives, but rather be prepared, as Christ showed us, to sacrifice themselves for their wives. Verses 8-22 speak of suffering for righteousness' sake. Listen to and contemplate the words of verse 8, "Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind" (ESV). We do not repay evil with evil, but rather by blessing. Verses 10-12 are a protracted quote from Psalm 34 (one of the most frequently quoted Psalms in the New Testament). This is because the course of life is advised for a believer to follow. Once again prayer is stressed as a guiding force. Christ's disciples' lives are to be exemplary in manifesting the holiness of their Father's calling (Leviticus 19verses13). In suffering for righteousness' sake faithful believers pattern themselves on Christ their head. These disciples become one with our Lord Jesus through belief and baptism; and their identification is a response to a conscience desiring to be reconciled to God. The same attitude was shown by Noah, as he likewise believed the LORD when he built the ark and proclaimed the Almighty's power to save those who trust in the salvation God provides. Our Lord Jesus Christ will return to earth bringing us the longed-for deliverance in his coming kingdom. The fourth chapter in commencing with the word 'for' shows us that it is a linked to the behaviour at the end of chapter 3. The first 11 verses tell us that we are stewards of God's grace. In knowing the extent to which Christ Jesus suffered for the upholding of the righteousness of his Father we too cannot continue in sin as the heedless world does. Without the gospel we are dead, as dead as this wicked world is now. But we have been made alive in Christ. Let our sober minds never forget this. Believers must strive on the behalf of others and with the love of God, outworked in Christ, to extend our Father's graciousness to any and all. Faithful speech must not be self-focussed, but we need speak with God's Words. From verses 12-19 Peter explains that the believer's lot is one of suffering for Christ's sake. The sufferings that the faithful of the diaspora were experiencing was not in any way unexpected - it was because they are living as had their Master and would not be deflected from patterning themselves on   him. Like what was seen with our Lord glory and exaltation would follow rejection and persecution. The Scriptures have always shown this to the path of the righteous - see Ezekiel 8verses18 to 9verses12. Chapter 5 of 1 Peter pursues the theme of humility and of our suffering preceding exaltation and glory. The focus, as always, rightly remains upon our Lord Jesus Christ. He is the chief shepherd, as he had taught Peter both by word and example (compare John 21). Peter embraced and accepted that responsibility with fervour. Our Lord Jesus Christ is the good shepherd (John 10). He is also the chief shepherd (1 Peter 5). And Jesus is the great shepherd (Hebrews 13). Our responsibility, like Peter's (who learned it first from his Lord), is to feed God's flock (Psalms 23; 100). This is done out of a love that reciprocates that of the Father and His Son, not out of compulsion and certainly not for any pay. Those who like their Master clothe themselves with true humility (John 15 and Philippians 2;1-11), shall in God's good time be honoured and exalted. Verses 13-14 end the letter with final greetings. Footnote Interestingly the invasion of Israel by a northern confederacy will soon happen. And it was Krushchev, a Russian leader of the 1950's, who declared, "Promises are like pie crusts, made to be broken". Other characteristics of a totalitarian state include the exploitation of workers. Ironically the communist dictum says that this is what happens under capitalism. Look at the developments that have occurred in the two great communist systems - in China and in Russia (the class in power amass great wealth). Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Today, continuing to discuss about "adult" laws and what God considers to be sexual perversions. Also, laws for treating skin disease, and even problem mildew. Levit 18:19, 20:18, 18:22, 20:13; Deut 22:5; Levit 18:23; Ex 22:19; Levit 20:15-16, 20:22-24, 13:1-46; Deut 24:8-9; Levit 13:47-59, 14:33-57. Homework! Leviticus 15:1-3; Numbers 5:1-4. #everydaychristians  

Parental Advisory: This episode may contain some adult themes. Fr. Stephen De Young discusses the end of Leviticus Chapter 15.

Fr. Stephen De Young discusses the beginning of Leviticus Chapter 16.

Today is day 344 and we are studying The Ninth Commandment. 344. What other acts are forbidden by this commandment? This commandment forbids all lying, slander, or gossip; all manipulative, deceitful, or insulting speech; and testifying falsely about myself for personal gain. (Leviticus 19:15–17; Psalm 12:2–3; Proverbs 10:18; 11:12; 16:28; Matthew 5:21–22; Romans 16:17–18; 1 Peter 2:1) We will conclude today by praying Prayer 94.For a Virtuous Heart found on page 674 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Pastor Ryan continues the sermon series through the Book of Leviticus as he preaches a message titled "The Day of Atonement" during this Wednesday Evening Service.

Imagine being told you belong to a faith that is fighting to keep you out—and refusing to leave. In this week's Madlik, Geoffrey Stern and Rabbi Adam Mintz welcome Rabbi Steve Greenberg, the first openly gay Orthodox-ordained rabbi, for a deeply personal and wide-ranging conversation. Key Takeaways Vulnerability transforms the meaning of Torah. Bottom-up change is reshaping Orthodoxy. The tradition has the capacity — and the precedent — to grow. Timestamps [00:00:12] Rabbi Steve Greenberg's coming-out context and the question of LGBTQ+ Jews as teachers of Torah. [00:03:11] Steve's Yom Kippur aliyah story and being vulnerable to the text. [00:04:46] Confronting the biblical verses; reframing what Leviticus might mean. [00:06:22] Tamar's courage and parallels to LGBTQ+ belonging. [00:08:57] "Bottom-up Judaism": queer Jews staying, not leaving — shifting the halachic landscape. [00:11:39] Google rabbis, post-COVID authority shifts, and personal autonomy in community life. [00:15:08] Israeli changes: rejecting the Rabbanut, forming new models of partnership. [00:17:42] A painful role-play with a rabbi exposes how harmful "lifelong celibacy" messaging is for gay teens. [00:21:19] New data on LGBTQ+ rabbinical students and why queer spiritual sensitivity strengthens Jewish leadership. [00:24:56] Parents as powerful advocates: Orthodox families pushing shuls and schools to stop rejecting their children. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/691629 Transcript here: https://madlik.substack.com/ Eshel: https://www.eshelonline.org/  

The entire chapter 39 of the Kitzur is about one practical question: “I'm about to sit down for a full bread meal in 15 minutes, but I'm starving right now – can I grab a snack without making a separate after-bracha later?” The answer is mostly yes. If you eat (or drink anything except wine) before washing for bread and you will eat/drink the same thing again during the meal, many authorities (including the Mishnah Berurah's primary opinion) say the Birkat Hamazon at the end covers everything you ate earlier – no extra after-bracha is not needed. To stay safe from doubt, the Kitzur's advice is simple: either (a) don't eat those foods before the meal, or (b) make sure you eat a little of the same food again during the meal so everything is clearly connected.Wine is the big exception (as always): it always needs its own before-bracha, and if you drink it before the meal you should either drink a revi'it again after Birkat Hamazon and make Al Hagefen, or simply avoid wine until Kiddush. Cakes, cookies, pretzels, and other mezonot items follow the lenient rule – if you'll have mezonot again during the meal, Birkat Hamazon covers the pre-meal nosh too. Rabbi Wolbe's bottom line: “Better to avoid the whole question and not snack right before a bread meal… but if you do, just eat a bite of the same thing during the meal and you're golden.”The episode concludes with a transition to the Ask Away #25._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #70) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #BirkatHaMazon, #gratitude, #foodblessings, #wineblessings, #afterblessings, #Jewishcustoms ★ Support this podcast ★

I greet you in Jesus' precious name! It is Tuesday morning, the 9th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 10:3 (Amplified Version): “Then Moses said to Aaron, “This is what the Lord said:‘I will be treated as holy by those who approach Me,And before all the people I will be honoured.'”So Aaron, therefore, said nothing.”What had happened was, the two sons of Aaron had decided to make a plan. They had decided to bring an offering of fire to the altar in the Tabernacle but God did not receive it because they did not do it with respect towards Him and they died on the spot. Then we go to John 2:5. and the servants came to Mary, Jesus' mother and they wanted to know, “What must we do?” Mary said, “Whatever He says to you, do it.”I want to say to you this morning, God has really laid this on my heart, for me as well - a good idea is not always a God idea. The Lord does not want you and I to help Him. He wants you and I to obey Him. Don't try and help God, rather obey Him because He is a Holy God. Commandment Number Five, which the Lord gave Moses to give us to obey is “Honour your mother, Honour your father, so that your days may be long in the land.” Now that is a commandment. It doesn't matter what they say to you, do it for God's sake so that the Lord will honour you. Do you know, that is the first commandment in the Bible with a promise added to it. “Honour your mother and your father so that your days may be long in the land.”I want to tell you a quick story before we close. I remember reading many years ago of a man sitting in his office, and on the windowsill of his office, there was a cocoon, and in the cocoon was a pupa, and this little worm was trying to get out of the cocoon so that it could turn into a beautiful butterfly, but it was struggling, and he watched it as he was doing his work at the desk and eventually he thought, “I will just help it.” He had a little knife on his desk, he took the knife and cut open the cocoon. He tried to help the butterfly. What happened? The butterfly just fell out of the cocoon and onto the ground. You see, when a butterfly comes out of a cocoon, it needs to exercise and strengthen it's wings and it's body so that it can fly.Do not try and help God, just obey Him! Jesus bless you and have a wonderful day,Goodbye.

LEVITICUS 7 — THE LAW OF THE OFFERINGS (PART 2)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyWelcome to Part 2 of our Leviticus 7 teaching series. Today we explore Parts 4 through 6 of the scroll, uncovering the covenant laws that govern holiness, purity, priestly portions, and Israel's inheritance.This chapter is not about ritual.This is the covenant architecture of Yahuah's kingdom.---What You Will Learn Today (Parts 4–6)4. The Eternal Ban: Blood and ChelevLeviticus 7:22–27Blood represents life. Chelev represents honor. Both belong to Yahuah.No Israelite may eat them. This is an eternal statute that shapes identity.blood in the Bible, chelev meaning, Leviticus 7 teaching, Torah food laws, covenant statutes, holiness laws---5. The Priestly Portions: Breast, Thigh, Wave, HeaveLeviticus 7:28–34The altar feeds the priesthood.The breast and thigh represent devotion, strength, and covenant authority.Portions are assigned by Yahuah, not personal ambition.priestly portions explained, wave offering, heave offering, Torah priesthood, Leviticus teaching, Bible offerings explained---6. The Priestly Inheritance: Covenant EconomyLeviticus 7:35–36Inheritance flows from calling.Yahuah sustains His priests through divine order, not human systems.This is the holy economy of Israel.priestly inheritance Bible, Torah inheritance laws, Leviticus priesthood, covenant economy, Aharon's sons, biblical offerings---Why Leviticus 7 Matters TodayHoliness is guardedBoundaries are enforcedIdentity is definedInheritance is protectedOrder is non negotiableLeviticus 7 reveals how a holy nation lives with a holy Elohim.Torah study, Leviticus Bible study, holiness teachings, Israelite awakening, covenant teachings, pure Word of Yahuah, biblical law explained---Scripture References for StudyLev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Isa 43 • Ezek 33 • Ezek 44 • Acts 15 • Heb 8–10 • Rev 19Every section is taught precept upon precept.---

In this episode of Words of Grace, Pastor Ben Winslett examines the subject of thanksgiving as presented in Scripture. From the voluntary offerings of Leviticus to Paul's New Testament exhortations, and finally the example of the woman in Luke 7, we consider what true gratitude toward God looks like. This message invites listeners to reflect … Continue reading "Thanksgiving to God"

Today is day 342 and we are studying The Ninth Commandment. 342. How is false witness given in public life? Any willful misrepresentation of the truth in legal, civic, or business affairs bears false witness, rebels against God's will, and subverts God's justice. (Exodus 23:1–3; Leviticus 6:1–7; Proverbs 11:1; 24:23–26, 28–29; Acts 6:8–15) We will conclude today by praying The Collect for the Renewal of Life in Morning Prayer found on page 22 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Sooner or later every one of us reaches a moment when we realize we are lost. Perhaps someone here today feels that very thing – an inner drifting, a sense that spiritually or morally we've wandered from the path. Life hasn't unfolded the way we expected. The days begin to blur into one another, wake up, eat, work, sleep, repeat. Somewhere in that routine we ask, Where is my life going?Dante, the Medieval Italian poet, put it powerfully when he wrote, “Midway on the journey of our life, I found myself alone and lost in a dark wood, having wandered from the straight path.” Many of us know exactly what that dark wood feels like.But hear the good news: Jesus Christ comes precisely for those who are lost. Christianity is not a reward for the strong; it is a lifeline for the weary. It is not a trophy for the disciplined; it is hope for those who finally admit they cannot fix themselves. That is why, in this Sunday's Gospel, St. John the Baptist does not whisper but proclaims: “Repent! For the Kingdom of God is at hand.”To repent is to say, “Lord, I have lost my way, and I need You to lead me home.” Unless we acknowledge that, we will never leave the dark wood. If we pretend we have everything together, we will never reach for the hand of the Savior stretched out toward us. And if we do not reach for Him, we will never know Jesus Christ as the One who rescues.Some say the Catholic Church asks too much – too many rules, too many expectations: confess your sins, fast during Lent, give back to God a percentage of your income, honor the Sabbath by attending Mass each Sunday. And yes, the Church asks much. But she asks much because she loves much. She has learned, through two thousand years of saints and sinners, that holiness requires real commitment. There is no such thing as cheap grace. As Scripture tells us, “You shall be holy, for I the Lord your God am holy.” (Cf. Leviticus 19:2) When John the Baptist saw the Pharisees and Sadducees, religious men with impressive knowledge, he rebuked them sharply: “You brood of vipers!” Why? Because they knew the law but lacked the heart. They understood Scripture, but their lives bore no fruit. Knowledge without surrender had left them unchanged. And so John cried out, “Produce good fruit as evidence of your repentance!”As we walk through this season of Advent, let each candle we light be a small but steady call out of the dark wood and into the marvelous light of Christ. He is coming, not to condemn us for being lost, but to lead us out if only we will let Him.So, do not imitate the Pharisees and Sadducees who believed they needed no Savior. Instead, lift your hands in surrender. Admit your need. Welcome Christ into the places where you feel most lost. Let Him take the lead, guide your steps, and show you once more the path home. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

When the Lord instituted the seven feasts in Leviticus 23, He gave Israel a prophetic calendar that not only marked their national life but laid out, in exact order, the future timeline of the First and Second Advents of Jesus Christ. The seventh of these feasts, the Feast of Tabernacles, stands out as the great concluding celebration—a picture of joy, harvest, and God dwelling among His people.“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14 (KJB)On this episode of Rightly Dividing, because it is the seventh feast, it speaks of completion—and nothing is more complete than the finished work of Christ at His First Advent and the future restoration at His Second. To understand Tabernacles properly, we apply the Law of First Mention, which sets the foundation for how a subject develops throughout Scripture. The first time we encounter this feast is in Exodus 23:16, where it is called “the feast of ingathering, which is in the end of the year.” Immediately we see three themes: ingathering, ending, and completion. God is showing us that Tabernacles marks a final harvest and a time of rejoicing in His presence and provision. The first mention of the tabernacle itself also reinforces this. In Exodus 25:9, God commands Moses to build a sanctuary “that I may dwell among them.” This is the heartbeat of the Feast of Tabernacles—God dwelling with man. In the wilderness, God's presence was visible in cloud and fire above the Tabernacle; but this was not the final fulfillment. It was a picture, a shadow, a type pointing forward to something far greater.

The Epistle of James is particularly remembered for its message about faith.  Faith is a vital factor in our salvation, but the genuineness of our faith is shown in what it causes us to do. James writes, “If you really fulfil the royal law according to scripture, ‘You shall love your neighbour as yourself,' you are doing well.” [2 v.8]  It surprises some to realize that this “royal law” is not one of the ten commandments, yet when Jesus was asked by a lawyer, “Teacher which is the great commandment in the Law? … he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And the second is like it:  You shall love your neighbour as yourself. On these two commandments hang all the Law and the prophets.” [Matt. 22 v.36-40] Do you realize when Moses wrote this commandment? Jesus was quoting from Leviticus 19 v.18; it was one they only applied when it suited them!  Recall the parable of the Good Samaritan that he told to answer the question, “Who is my neighbour?' So James presses home the point, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food and one of you says to them, ‘Go in peace, be warmed and filled,' without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”[v.14-17]In verse 12 James told his readers to “act as those who are to be judged under the law of liberty” – what did he mean?  He had already made the point in Ch.1 v.25 that “the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing”   The point is, they have been liberated, given freedom, from keeping the letter of the Mosaic Law – they now had to keep “the perfect law” that Jesus had spelt out in answering the lawyer. The chapter concludes with examples from the lives of Abraham and Rahab who showed their faith by what they did.   The last verse makes the point, “For as the body apart from the spirit (breath) is dead, so also faith apart from works is dead.”

Tony Coulombe (Warrenton Location)Series: God's Dangerous PresenceTopic:  God's covenant terms with mankind.  God's response to man's faithfulness or unfaithfulness.Core Text: Leviticus 26:1-46Recorded: 12/7/2025For more resources check out evergreenchristian.org or our YouTube page

Every single human being that has lived on the face of the earth with the exception of one has committed sin and judgment must come as a result. It is an inescapable judgment and it will happen to every single person who has ever lived on this earth. There is only one way to handle it. What you will see today will show you how that works.

https://anchorbaptist1611.com/

https://anchorbaptist1611.com/

Finished Genesis; Joseph's bondage; Governments in the news; Treat everyone as individuals (rather than as a group); "Emperator"/Emperor; Supremacy of US federal government; Judiciary act of 1789; Administrative courts; Jury Nullification; Taking oaths; Seeking God's righteousness; Lindsay Halligan; Following the law; Judicial misconduct; Fourth branch of government?; Exercising your responsibilities; Taking care of yourself; Becoming peculiar people; Seeking His kingdom and His righteousness; Leviticus; "Corban"; Voluntary offerings; Seditious Six?; Military oath; Pure republics; "Religion"; War statistics; Lk 22:25; Listed purposes of government; Chicago mayor; Calling police; Caring for each other; People do bad stuff; Fix what we're doing; Walking in faith; Allowing God to punish the wicked; Protecting the innocent; Knights Templar book; Saul; Who's following Moses? Jesus?; Seeing the pattern of the bible; Know thyself; Soundbite Christianity; Welfare; Democratic socialism; Benefits at the expense of your neighbor; Loving the next generation (posterity); Mayor vs Starbucks?; What made America great; Q from Katwellair re Strong Delusion; Finding righteous men in Sodom; Fear of leaving the city; Digging deeper into history; Blaming God?; Consequences for your choices; 1 Sam 8; Why God doesn't hear you; Repentance; Live your life to give life.

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of Pesukei Dezimra, a crucial segment of Jewish prayer known as the verses of song or praise. Rabbi Wolbe explains that Pesukei Dezimra serves as a preparatory phase for the main prayer, the Amidah, by fostering a state of joy and spiritual readiness. He emphasizes the importance of reciting these verses with intention and clarity, likening it to counting money—fast yet precise, ensuring no word is missed. The discussion highlights the transformative power of these prayers, which help individuals connect deeply with God, prune away distractions, and elevate their spiritual state.Rabbi Wolbe further explores the historical and spiritual context of Pesukei Dezimra, drawing on teachings from the Talmud and the Mishnah. He explains that these prayers are not only a form of praise but also a means of spiritual pruning, removing barriers to divine connection. The episode underscores the idea that prayer is a journey through different spiritual worlds, with Pesukei Dezimra acting as a vital transition from the physical to the spiritual realm. Rabbi Wolbe encourages listeners to invest time and focus in their prayers, as this investment enhances their connection with God and enriches their spiritual lives._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms, #spiritual, #joy, #connection ★ Support this podcast ★

The usual cast of characters in a Christmas pageant includes Mary, Joseph, a few wise men, a cow or two, and an angel for good measure. But what about the innkeeper? Was there really an innkeeper present? Join us this week as we take a closer look at the birth of Jesus and uncover how this one character—who, interestingly, isn't mentioned in the biblical account—reveals the essence of radical hospitality. Together, we'll explore how this practice can help us reclaim the awe and wonder of the Christmas story.Leviticus 19:17-18 (ESV)“You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.Luke 2:7 (ESV)And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

Scripture: Leviticus

I greet you in Jesus' precious name! It is Saturday morning, 6th December 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 6:13: “A fire shall always be burning on the altar; it shall never go out.” Now that fire was made in the tabernacle, which was the portable temple of the people of Israel. It was never, ever allowed to go out. As over a million people wandered through the wilderness, the tabernacle went with them and the cloud, but inside the tabernacle, there was a fire on the altar. That fire was never allowed to go out. The priests would carry it from place to place. Then we go to the Book of Jeremiah 23:29: “Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?” Oh, my dear friend, this morning, remember as we approach the Christmas period, do not let the fire of the Holy Spirit go out in your life because of all the stress and all the running around. Keep the fire going! I was born in Central Africa and many times I've gone into the rural areas where there are not many people. Small groups of tribesmen - they don't have access to lighters and matches to start a new fire every day. They keep the embers glowing all the time. They choose a special wood which is extremely hard and they keep the fire smouldering. I've seen them moving from one place to another and they would carry a handful of red hot coals in a piece of bark, shaped into a container, and they would put those coals in there and when they got to their new campsite they would just blow on those coals, put some grass on top of the coals and the fire would just burst into new light. I want to say to you today, we must carry God's word with us wherever we go. We must take it with us in our hearts, hide it in our hearts. Keep the fire going. You say, ”There are certain places that I'm going to, I can't take God's word.” I want to suggest to you, maybe you don't need to go to those places. Wherever the Israelite nation went, the altar which was glowing with coals of life, went with them. Take God's word with you and He will direct you and you will not make a mistake.Jesus bless you and have a wonderful day,Goodbye.

Today, we'll look at the Rules about purification, and talk about cleansing our body from skin diseases and discharges. Leviticus 12:1-8; 14:32; 15:28-30. #everydaychristians

Today, we learn about God's requirement for the land to get a Sabbatical year. We'll also look at the rules and implications of the Jubilee Year. Leviticus 25:1-7; Ex 23:10-11; Lev 25:8-55 #everydaychristians

Leviticus 21: 1-24: "Regulations for conduct of the Priests."  Considering we will e His Kings and Priests in the New Millennium, we could use this information as a general guideline for what to expect since God does not change!  Come and see! If any of you can help me with firewood, I could use help!  If you're blessed by this daily Bible Study and you can help me with a donation of $5 or more to my PayPal address, it certainly would be appreciated!  This next couple weeks I will be having a "FIREWOOD funds drive" so I can buy more firewood, and you can donate any amount to : reneholaday@gmail.com if you go to PayPal.com and let them know your amount and my PayPal email address.  THANK YOU ahead of time! Blessings to everyone!  ;()

In Parshas Vayishlach, Yaakov returns home after 20 years with the wicked Laban and immediately sends real angels as messengers to his murderous brother Esav, prefacing their message with the cryptic line “Im Lavan garti” – “With Laban I sojourned.” Rashi reveals the hidden code: the word “garti” (גרתי) has the numerical value of 613 (תרי״ג), meaning “Even while living with the evil Laban, I kept all 613 mitzvos and never learned from his wicked ways.” Yaakov is teaching every Jew for all time: no matter how far away you are, no matter how hostile the environment, the Torah is the ultimate protective shield that preserves and elevates your soul. As Rabbi Wolbe powerfully declared: “When you stay firm in Torah study every single day, there is nothing in the world that can take you down.”The parsha's eternal message is crystallized in the Friday-night blessing we give our children: “Yisimcha Elokim k'Ephraim v'chi'Menashe” – may God make you like Ephraim and Menashe, the only two tribal ancestors raised in decadent, idolatrous Egypt yet who grew into pure tzaddikim. Why them? Because wherever our children end up – Houston, Memphis, Vegas, or the middle of nowhere – they may not have a yeshiva, a kosher restaurant, or even a minyan, but they will always have the Torah. As Rabbi Wolbe summed up: “The Torah is the blueprint of the world… and when you live with that blueprint, no darkness can touch you.” Yaakov, Ephraim, and Menashe all proved that one Jew + one Torah = unstoppable light._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #JewishWisdom, #SpiritualGrowth, #Angels, #jacob ★ Support this podcast ★

Today is day 338 and we are studying The Eighth Commandment. 338. What is an appropriate standard of giving for you as a Christian? A “tithe,” which is 10 percent of my income, is the minimum standard of giving for the work of God's Church and the spread of his kingdom; yet I should generously give of all that God has entrusted to me. (Genesis 14:17–20; Leviticus 27:30–33; Deuteronomy 14:22–29; Malachi 3:6–12; Matthew 23:23; Luke 21:1–4; 2 Corinthians 9:6–7) We will conclude today by praying Proper 20 found on page 620 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Leviticus 10 is wild. Two priests are instantly consumed by fire because they offered “unauthorized fire” before the Lord. It's shocking, dramatic, and honestly… it raises big questions.But tucked inside this intense moment is a deeper revelation of who God is, what He expects, and why His holiness matters.Join me in this week's episode as we slow down, open the text, and discover what God reveals about Himself even in passages that feel confusing, heavy, or hard to understand.************************Other Resources:You Don't Have To Be Perfect by Vanessa LuuTruth and Tools Workbook by Vanessa LuuThe Relevant Old Testament by Vanessa LuuThe Wilderness Remains by Vanessa LuuReturn to Me by Vanessa Luu

Abraham finally arrives in the land G-d promised him…and immediately faces famine. No rain. Dying animals. A starving community. This is G-d's idea of a blessing?This is the world's first famine ever, and it happens precisely when Abraham reaches his destination.Rabbi Epstein unpacks one of Abraham's most confusing tests: Should he stay in the land G-d explicitly told him to go to, or should he leave? The answer reveals a critical principle about reading G-d's instructions. Sometimes what G-d says and what G-d means require us to listen more carefully than we think.You'll discover why Abraham chooses Egypt specifically (hint: the Nile River makes it famine-proof), and why Rashi and Nachmanides completely disagree about whether Abraham passes or fails this test. The answer hinges on whether doing the right action with the wrong attitude still counts as success.The episode explores the deeper meaning behind Abraham asking Sarah to say she's his sister—what the Talmud reveals he actually tells her, and how this strategy both protects and endangers them. You'll learn why Abraham wants gifts from Egypt when he refuses them from everyone else, and how his experience foreshadows the entire Exodus story 395 years later.Rabbi Epstein also addresses a remarkable tangent: the concept of "sparks of holiness" scattered throughout the world, why Jews were commanded never to return to Egypt after the Exodus, and what it means that natural events are G-d's way of speaking to us. Plus: the surprising Torah source for antisemitism and the real way to fight it.This episode reveals that faith is about discerning G-d's will even when He's silent, and maintaining grace even when circumstances seem to contradict His promises.

In this finale of the Five levels of Pleasure we wind it down with the most thought provoking of all the pleasures, an Encounter with God. We discuss the soul of a Yid and how driven it is. We find out how all five pleasures interplay with each other as a need to obtain the highest pleasure. Some fun stories and accents can be found here as well, Enjoy!

Parental Advisory: This episode may contain some adult themes. Fr. Stephen De Young discusses the beginning of Leviticus Chapter 15.

Parental Advisory: This episode may contain some adult themes. Fr. Stephen De Young discusses the beginning of Leviticus Chapter 15.

Are you already planning for 2026? Before you sit down with your journal or vision board, we want to show you a peaceful and biblical way to actually plan your year with God, and not just present your goals to Him after the fact.We discuss:How to start your annual planning rooted in ScriptureHow to look back at your year with gratitudeA simple way to evaluate your spiritual growthHow to ask God what HE wants for your 2026How to consecrate your goals and plans to the LordHow to create quarterly plans with GodIf you're feeling unsure about what next year should look like, this episode is for you.Cheering you on,Kelsey Kemp & Audrey BagarusRESOURCES MENTIONED:Jordan Raynor - Redeeming Your Goals / https://www.jordanraynor.com/rygJordan Raynor - The Word Before Work / https://a.co/d/5kxNP0bJamie Winship - https://www.youtube.com/@identityexchangeSCRIPTURES MENTIONED:Romans 5:1 | Romans 8:1, 15–17 | 1 John 3:1 | Ephesians 1:5 | Proverbs 16 | Galatians 5:22–23 | Daniel 1:8 | Joshua 3:5 | Leviticus 20:7 | Colossians 3:23BOOK A FREE CALL WITH US THIS WEEK:https://portal.kelseykemp.com/public/appointment-scheduler/6222458612c06afee1de0032/scheduleFREE CAREER COACHING RESOURCES:Free Training: How to Find and Land a Job You Feel Called to in 8 Straightforward Steps → https://thecalledcareer.com/our-processMore of a reader? ⁠Download the 22 page PDF⁠ version instead → https://thecalledcareer.mykajabi.com/PDFFOLLOW US ON OTHER SOCIALS:

In four powerful reminders from Orchos Tzaddikim, Rabbi Wolbe teaches us how to live every single day with awe, humility, and unstoppable growth:Stay in your lane of wonder Remember you are lower than the angels yet infinitely higher than animals. Hashem made you master of the entire physical world — fruit, fish, birds, beasts — and then revealed His deepest secrets to you in the Torah. The only proper response is to walk through life like a humbled servant who has just been crowned king: “How grateful one must be for all of this!”Grow so slowly the Yetzer Hara doesn't even notice The secret to permanent change is tiny, tiny habits. Rabbi Wolbe shares his grandfather's Yom Kippur War story: the IDF flew the plane just inches above the sand to stay under Egyptian radar. “That's how we grow,” he says. If you announce “I'll never speak lashon hara again!” the yetzer hara shoots you down instantly. But if you quietly commit to never switching on one unnecessary light on Shabbos — a tiny blip — the yetzer hara thinks it's just a bird. Once that tiny mitzvah becomes part of your DNA, the ground beneath you rises, the radar rises with it, and suddenly you're flying high without ever having triggered the alarm. “Small step → habit → new you → higher radar → next small step.” Quotable gem: “The yetzer hara has perfect radar for big declarations… but it completely misses the guy crawling under the fence with one tiny improvement.”Invest in real friends (without an agenda) Always do good for others exactly the way you wish they would do good for you — but do it because it's right, not because you'll have a side benefit that they love you back. Rabbi Wolbe contrasts this with a famous self-help book on “how to win friends” that left him disgusted: “That book teaches how to kiss up so people will kiss up to you. That's networking, not friendship.” True brotherhood is loving them for their sake, not yours. “Reveal your deepest secrets only to one in a thousand… but give your kindness to everyone.”Fall in love with the world every single morning Because we see sunrises, rain, flowers, and stars every day, we stop being amazed — and that is the greatest tragedy. Orchos Tzaddikim demands we live as if we were blind from birth and today, for the first time, our eyes opened. “Pretend you just landed from Mars and you've never seen a tulip, a thunderstorm, or a Texas sunset — then look!” Rabbi Wolbe confesses he was “a little selfish” this Shabbos and bought his wife tulips because he personally finds them breathtaking. His plea: “Pull over on the side of the road when you see that sunset. It's Hashem's personal love note to you right now. Don't get used to miracles.”Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 28, 2025, in Houston, Texas.Released as Podcast on December 2, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Spiritual, #Journey, #Hashem, #Humility, #Gratitude, #Creation, #Genuine, #Friendships, #Brotherhood, #Awe, #DivineArtistry, #SmallSteps, #PersonalGrowth, #Mitzvahs, #Yetzirah, #EvilInclination, #DailyRoutine, #EverydayMiracles, #Familiarity, #DivineLove, #Magnificence, #Gratitude, #KingDavid, #Psalms, #Wonder ★ Support this podcast ★

Missy and daughter-in-law Brighton join Jase and Al for a conversation on the power of mentorship, generational faith, and surviving the chaos of early motherhood. Brighton opens up about feeling overwhelmed, spiritually starved, and learning to carve out time with God while raising children. Missy shares the life-changing wisdom she received from older women during her own exhausting season, and Jase admits he was probably a big contributor to her stress. Everyone shares what Jesus' crucifixion means to them personally and imagine walking in Mary's shoes to the foot of the cross. In this episode: John 19, verses 1–30; John 20; Genesis 3; Genesis 3, verse 15; Psalm 22; Psalm 69; Psalm 31, verse 5; Leviticus 16; Exodus 13; Acts 17; Romans 8, verses 3–4; Luke 1, verse 38; Hebrews 2 “Unashamed” Episode 1217 is sponsored by: Stand firm for values that matter. Join the fight today at https://www.frc.org/unashamed https://bravebooks.com/unashamed — Get 20% off AND get Missy's book “Because You're My Family” and Jep and Jessica's book “Dear Valor” free with code UNASHAMED https://brickhousesale.com — Get 30% off every Brickhouse product during this sale! https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:56 Brighton is officially a contributor 06:57-17:01 How to intentionally seek time with Jesus 17:02-25:23 Phil's gift for telling hard truths 25:24-32:07 What does the crucifixion mean to you? 32:08-40:01 Psalm 22 predicts Jesus' death exactly 40:02-47:53 Jesus wanted answers from God on the cross 47:54-57:13 Brighton's big announcement — Learn more about your ad choices. Visit megaphone.fm/adchoices

Jase, Al, and Zach launch a heated debate over what can technically be considered worship music, with Phil still remembered as the king of spinning secular songs into spiritual messages. The guys dig into the truth behind Jesus' final words on the cross, and Jase pulls out the weirdest rule in the entire Bible off the top of his head. Plus, a trucker's unexpected testimony has the guys wondering if a country music collab might be on the horizon. In this episode: John 19, verses 1–37; Genesis 22, verses 1–14; Isaiah 53, verse 12; Leviticus 16, verses 15–22; Psalm 22, verse 18; Psalm 34, verse 20; Exodus 12, verse 46; Numbers 9, verse 12; Deuteronomy 21, verse 22; Deuteronomy 20, verses 19–20; Luke 23, verses 32–43; Hebrews 13, verses 11–15; Ephesians 2, verses 21–22 “Unashamed” Episode 1215 is sponsored by: https://rocketmoney.com/unashamed — Cancel unwanted subscriptions with Rocket Money. The average person save up to $740 a year when using all of the app's premium features! https://cozyearth.com/unashamed — Get up to 40% off when you use our link or code UNASHAMED! https://tomorrowclubs.org/unashamed — For a limited time, all donations to this “Binga Blitz” will be matched! Join us now and double your impact! https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:24 Jase chooses Al's new “walk up song” 06:25-14:30 Why Phil hated country music 14:31-19:00 Nashville is rediscovering Jesus 19:01-26:10 Pilate tries & fails to straddle the fence on Jesus 26:11-34:31 The four worst major aspects of crucifixion 34:32-41:33 Jesus last words before death  41:34-50:26 The scapegoat & sacrificial lamb in one 50:27-58:20 The thief on the cross makes his choice — Learn more about your ad choices. Visit megaphone.fm/adchoices