Podcasts about leviticus

Fr. Mike reads about the powerful moment God reveals himself to Moses in the burning bush and promises to set the Israelites free from slavery. Today's' readings are Exodus 3, Leviticus 2-3; and Psalm 45. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Stephen De Young discusses the entirety of Leviticus chapter 25.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Leviticus 19:9–18. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Follow us on social media to stay up to date: Instagram Facebook Twitter

Leviticus 19:18When people treat us unfairly, we want to get back at them in some way. But when we take the high road and don't give in to our desire for revenge, the blessings are immeasurable.

We take the next step in the amazing book 'What the Angels Taught You' by beginning to delve into the concept of knowledge of absolute truths. We establish some troubling facts about the elusive goal of emotional well-being based on the terrific book 'Real Power' and make a decison about the next few classes direction. Enjoy  

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Leviticus 8. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-joy-hcj/. Browse other resources from Mary Willson Hannah. Follow us on social media to stay up to date: Instagram Facebook Twitter

In this episode, Pastors Matt and Brian reflect on the recent winter storm that forced them to pre-record their church service, sharing how God sometimes changes our plans to provide needed rest. Matt introduced the major sermon series called "The Bible in a J.A.R.," covering the books of John, Acts, and Romans over the next several months. Pastor Matt explains that these three books perfectly illustrate the discipleship journey: John shows us who Jesus is (meeting Jesus), Acts demonstrates how to live out our faith in mission (joining His mission), and Romans provides the theological foundation for why it all works (growing in truth). He emphasizes that Jesus is the central figure of all Scripture - the Old Testament points toward Him, and the New Testament explains who He is and what He accomplished. Pastor Matt also encourages listeners to continue their Bible reading plan, particularly as they enter Leviticus, explaining that even the detailed sacrificial laws and rituals described there point forward to Jesus as our perfect sacrifice and great high priest.

Today we begin our journey in Egypt and Exodus as Fr. Mike reads about the birth of Moses, and the connection between burnt offerings and the sacrifice of the mass. Today's readings are Exodus 1-2, Leviticus 1, and Psalm 44. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Leviticus 16. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from Philip Ryken. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Leviticus 8. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from Philip Ryken. Follow us on social media to stay up to date: Instagram Facebook Twitter

An Acceptable Offering (Leviticus 9) Chad Donohoe January 25, 2026 by Deer Creek Church

Tom Watts Series: Living in God's presence Leviticus 10 St John's Downshire Hill - 25th January 2026

Fr. Stephen De Young discusses the entirety of Leviticus chapter 24.

Many have no awareness that walking with God is rooted in a work He alone accomplishes, and a simple faith we are called to exercise. When we lead by serving, it requires obedience that follows cleansing through God's sacrifice, and that obedience demands complete surrender. These actions point us forward to our true High Priest, our Messiah Jesus, who offered Himself as the ultimate sacrifice without sin and denied His own will by leading in perfect obedience to our heavenly Father.

Series: 2026 - Class: Bible OverviewService: Sun AM Bible StudyType: Bible ClassSpeaker: Caleb Daniels

BETTER 12.5 || "Stuck In The Shadows" (Leviticus 1-6, & 16), by Bjorn Johnson, January 25, 2026. Visit summitwestolive.org for more info about SUMMIT CHURCH in West Olive, MI.

"The Power of Holiness" by Matt Miller.  First Things First - Part 5.  The message was preached on January 25, 2026.  Leviticus 19:2.

Audio Transcript All right. Beautiful singing. I love that song. I love the lyrics and that they sing. And I hope that’s why you’re here this morning, that your soul is satisfied in just Jesus and him alone. And if it’s not, we hope that by the end of the service, you are. So one of the things that we talk about pretty often here is like the most important instrument that we have as a congregation for our music is the singing of you. And so as we sing, I do want to keep encouraging you to sing. Sing out. This is the most important thing, our singing time is us singing as a congregation. So beautiful singing once again. So I’ve not met you. My name is Aaron. I’m the preaching pastor here. And we’re glad that you’re with us on this very cold Sunday morning. So if you have a Bible with you, if you open up to the Gospel of Luke, continue in our study of Luke. Today, our text to study is going to be Luke 6:1, 11. If you don’t have a Bible with you, the pew Bibles are scattered throughout and they’re on page 502. And then if you’re visiting with us. So we do a style of preaching here called expository preaching. And so I’m going to read a passage, I’m going to pray, ask for the Lord’s blessing, and then we’re going to actually walk right back through the text. And so as you open your Bible, please do keep them open. So the most important thing I might say today is just me reading the Word and continue to communicate the Word to you. That’s the most important thing. So we want to hear God speak this morning. So Luke 6:1 through 11 on page 502, if you’re using one of the pew Bibles, So please to hear the words of our God. So Luke wrote, on a Sabbath, while he was going through the grain fields, disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, why are you doing what is not lawful to do on the Sabbath? Jesus answered them, have you not read what David did when he was hungry? He and those who were with him, how he entered the house of God and took and ate the bread of presents. Was it not lawful for any but the priest to eat? And he also and also gave it to those with him. And he said to them, the Son of Man is Lord of the Sabbath. On another Sabbath in the synagogue was teaching. And a man who was there, whose right hand was withered, the scribes and Pharisees watched him to see whether he would heal on the Sabbath so they might find a reason to accuse him. He knew their thoughts. Said to the man with a withered hand, come stand here. He rose and stood there. Jesus said to them, I ask you, is it lawful on the Sabbath to do good or. Or to do harm, to save a life or to destroy it? After looking around at them, he said to him, stretch out your hand. And he did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus. So that’s God’s word for us this morning. Let’s pray. God, it’s good to be here. For every Sunday that we can gather together as your people here at Red Village. It is a sweet gift from you and Lord, we pray that you would bless the preaching of your word for the glory of Christ and for our good God. Please help me to communicate the word correctly, to rightly divide the word of truth. Please be with the congregation. Please give them ears to hear what the Spirit is saying. And Lord, in this time, please just use it to bring glory to Christ. In his name we pray. Amen. So I think every so often it’s really important for us to think through the why or the purpose behind all that we do. Because what can happen over time, the why, the purpose of what we do can kind of get lost in ways that we just start doing things for the sake of doing things, where things that we’re doing perhaps end up taking a life on their own in ways that end up not being healthy, that can lead to us maybe become apathetic or arrogant. So as a church, it’s important to us to understand the why, the purpose, which I’m going to talk about more at the end of this time. But I say this to you up front just to kind of help set us up for our text of study today, which is a text where the people in the text clearly lost track of the why, the purpose, one of the more important aspects of their faith as they lost track of the why, the purpose of the Sabbath in ways that rather than the Sabbath existing for them and their arrogance, they started to like almost try to exist for the Sabbath, as in their arrogance, they tried to use the Sabbath as a means of their own self righteous gain before God, which was not the purpose of the Sabbath, why God created the Sabbath. So I’ll talk about this more in just a bit as well, but before we do, just to take a little bit of time, just to kind of help think through just some of the context before we dive into the passage. First, let me just the context of the passage I just went through. So I mentioned our text last week. The public ministry of Jesus is now in full swing, which is the ministry that kicked off in the region of Galilee where this public ministry of the Lord Jesus included like healing the sick, the lame, the blind, casting out demons. But the primary ministry that Jesus had was actually his preaching and teaching ministry, which often would take place in various synagogues, including one in our text today. And as the public ministry of Jesus was now on full swing, his popularity was spreading like wicked wildfire throughout the region as more and more began to wonder if indeed he Jesus was the long awaited, long anticipated Christ who was to come. And this led to more and more coming around Jesus, forming bigger and bigger crowds around him. However, even though his popularity was spreading questions, concerns about his ministry were also starting to like increase, particularly among the Pharisees and the scribes who were the religious leaders of the day. And these concerns that the Pharisees and scribes had to Jesus were on multiple fronts. Maybe share a few with you. One, the Pharisees scribes really did not like who Jesus was ministering to, which in the Gospel accounts included those with like some very deep negative social stigma tied to them. A few weeks back, if you were here, a text included Jesus healing a leper, which was like a painful, gross skin disease. He also heard a paralytic where the Pharisees seemed to imply that this paralytic suffered that because of some of his own sin. Last week may remember Jesus came to a tax collector named Levi. And as Jesus came to Levi was then to like shame him, but to actually call Levi to follow him, which Levi did, leaving everything to follow Jesus. And then after that, may you remember how Levi threw a great party for other tax collectors and other social outcasts with Jesus being the guest of honor at this party. If you remember, it was last week. So the tax collectors, they’re arguably like the most hated people in all of Israel because they were viewed as traitors. So for the Pharisees, like they hated these people, they hated who Jesus was ministering to with like all these deep social stigma tied to them because in their minds those type of people were to be like, avoided and shamed. Certainly not cared for, loved on, certainly not shown any type of mercy. Second, the Pharisees had concerns about Jesus because they rightly understood that as Jesus ministered, Jesus did so in ways that he was claiming divine authority that he is God in the flesh, which Jesus can do. Because we see all throughout the New Testament, including Luke, that yes, indeed, Jesus is Emmanuel, God with us, that Jesus is the great God man, fully God, fully man, which we actually see again in our text today. We see this both in his divine actions of healing a man, also in his divine words in our text today, as he refers himself as the Son of man, who is the Lord over the Sabbath. However, for the Pharisees, even though throughout the Old Testament that they claim to love, even though the Old Testament pointed to a God man who had come to save his people, even though from his birth Jesus fulfilled these promises and prophecies of the Old Testament that he was the God man who was to come, the Pharisees fully rejected Jesus. They fully rejected him being the fulfillment. They rejected that indeed he was the Christ Messiah. And because they rejected who Jesus is and what he came to do, they just hated him. Third, the Pharisees also had concerns about Jesus, didn’t improve his ministry. They hated him in ways because of how Jesus would confront their own sin, sinful hearts. So over and over again, including our text today, the Pharisees would try to trap Jesus, only for Jesus to turn things back on them. However, as Jesus confronted their hearts, rather than humbling themselves before him, rather than confessing their sin in their pride, they became more and more violent towards Jesus in the rejection of him. They hated how Jesus confronted them in their sin, because they hated that not only did they reject him, they would work hard to try to convince others to reject him and as well. Okay, so that’s a little bit of our context, our passage. So Jesus ministry is growing, crowds around him is growing. But the hatred from the religious leaders also was growing as they’re seeking, like, every opportunity they could to like discredit the Lord Jesus and his ministry. So that’s kind of his text. Second, let me also just give you some context or some handles on the Sabbath, which is going to be at the center of our passage today. So the word Sabbath basically means, like to cease or to rest. And this ceasing, this rest, the Sabbath is something we first see on the seventh day of creation in the book of Genesis. Okay? So if you read through the creation account, so the preceding six days, so God is at work where he not only creates the heavens, the earth, but then he fills the heavens and the earth, including filling with mankind who is the pinnacle of his creative work. As He, God created mankind in his very image. And this took place on the sixth day, but then on the seventh day of creation as God finished His creative work. We read in Scripture that God ceased from the work. He rested with creation, in particular with mankind, who has mentioned created in his image. And this rest that God had with mankind was not because he was like dog tired from a long six days of creative work. Rather, God rested with mankind, rested with the creation to enjoy mankind to enjoy his creative work as God was pleased with which he created, making the seventh day of creation, this day of rest, a picture of fellowship, a picture of harmony and peace that God enjoyed with that which he created. However, if you’ve read through Genesis, you know that by the time we get to Genesis 3, we see this, the Sabbath fellowship, the Sabbath rest with mankind creation, we see that it was lost because mankind rebelled against God, rebelled against God’s design that he gave them, which was to obey him joyfully because they sinned. And this sin separated mankind from God and brought a curse to the earth, causing the Sabbath rest to be lost. Okay, now, if you’re with us over a year ago, you may remember we went to the book of Hebrews. And you may remember in much of that study of Hebrews, the Old Testament is like a quest trying to figure out how do we get rest back. Now for this time here, I won’t mention all the different pictures of rest found in the Old Testament outside of one, which is important for our text to study today, which is the fourth commandment, which is a commandment to remember the Sabbath day. This is from Exodus 20, where the Ten Commandments are found. So it’s in the fourth commandment it says, remember the Sabbath day to keep it holy. Six days you shall labor and do your work. But the seventh day is a Sabbath to the Lord your God. On it, you should not do any work. You or your sons or your daughters, your male servant, your female servant, or your livestock, or the sojourner who is with you within your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. So the Sabbath is a commandment we are to keep, but within that. This commandment, like all other commandments, was designed actually to be a blessing from God to his people. A blessing that was meant to help them remember the holiness of God and the worship that we designed to give to him a blessing, to give them rest to their bodies, our physical bodies. We can’t just like, go, go, go, go, go. Like, we need rest, physical rest, emotional rest. Mental rest from our labors. So Sabbath helped provide for that. And Sabbath is also a blessing to help mankind just to remember back to creation and the Sabbath rest that we’ve been created for, which is a Sabbath rest by which we live in fellowship and harmony with God. And because the Sabbath was a blessing by God to his people, man was not created for the Sabbath. That’s not why the Sabbath existed. Rather, the Sabbath was created for mankind. Say it again. It’s a blessing to mankind from a good God. That’s the why of the Sabbath, a gift from God to mankind. As we’ll see in our passage, the Pharisees today completely missed the why of the Sabbath, which caused them to completely miss this blessing that was given to them from God. And because they missed the why, they tried to use the Sabbath as like a fuel for their own pride and their own arrogance, where they tried to make the Sabbath become something that was not intended to be, something like, for their own self righteous gain. So that is the intro. But if you want to look back with me in our text, starting in verse one, so read these words. It says on the Sabbath, while he, meaning Jesus, while he was going through the grain fields, his disciples plucked and ate some heads of grain. And then rubbing them in their hands, with rubbing the hands was how they would remove like the outer chaff before eating. Now for us, perhaps nothing seems wrong here. Jesus, disciples, they’re hungry and there is no like prohibition from like eating on the Sabbath. So nothing concerned here. This is not like biblically wrong. In fact, even in the book of Leviticus, there’s provisions given to pluck heads of grain with one’s hand on the Sabbath. Now I will mention that there are prohibitions in the Old Testament of using like a sickle to cut the heads of grain on the Sabbath, because the plucking is more of a provision to help like get them through the day, where the sickle have been more of like a tool that have been used to provide for like food for like multiple days of work. So what they’re doing here though, just plucking with the heads of grains with their hands. So biblically there’s nothing wrong here. However, for the Pharisees this was a great concern, and it was a great concern to them because they viewed this act being done by disciples as an act of work defined by what was called the misna, which is a list of like 39 additional rules and regulations to what scripture laid out. Where these additional rules and regulations were given in part to help put together like A tighter, more specific regulations on what work was on the Sabbath. Thus, according to these rules, regulations, the disciples of Jesus were breaking the Sabbath by plucking and then rubbing with their hands. For the Saraces, this action broke the Sabbath and this call to rest from one’s labor. Now, let me pause a couple things here I think should challenge us. So first, there’s a ministry that helps with, like, teaching preaching called the Simeon Trust, which is named after an old preacher named Charles Simeon. So we don’t have time to. For me to tell you about his ministry, but I would recommend looking up and reading more about him, Charles Simeon. He has a great ministry. So now in this ministry, Simeon Trust, there’s a training called first principles. And I know some of you have gone through that. And for me, the most helpful lesson in first principles revolves around what they call the line of Scripture. So, like preachers, teachers of the Word, even us as Bible readers, we’re to stay on the line to communicate what the text communicates. Because this temptation will always be to go above or below the line. So to go below the line, according to the training, it’s like to ignore the commands of scripture, to ignore clear teachings in scripture, maybe because they’re uncomfortable to us, or maybe we don’t approve of them, or the other temptation is actually to go above the line of Scripture. According to the training, we start to add to the commands the teachings of Scripture, as if what Scripture says is not enough, so we need to, like, add to it. And this is what the Pharisees were doing here. So Scripture taught one could pluck grains from a field by hand, not with a sipical, but of concern that perhaps people abuse the provision of plucking by hand. Perhaps the rubbing of the hands is too much. We better add more safety rails here. So let’s add to the commandment. Let’s go above the line of Scripture and limit any and all acquiring of grain, any and all rubbing of hands, right? Better be safe to go above the line than to fail by going below the line. Now, there’s kind of a common buzzword in church life, the word legalism. And this can mean a lot of things to a lot of people, where for some, they use, like, the term legalism to almost like, justify, like, going below the line to kind of do whatever they want to do because, you know, they don’t want to be illegalistic. But I think the right way to use this term legalism is simply adding to what Scripture says in ways that we, like, go above the line, where the Additions become as important, if not more important, to what Scripture says itself. So in the end, going above the line, that’s illegalism. In the end, it’s actually similar to going below the line and ignoring Scripture because neither side actually honors God in his Word. Neither side above or below, trusts the truth of what Scripture says. Neither side actually holds to the sufficiency of God’s Word. Second, just on this note, I think we need to understand how easy it is to go above or below this line. First time here, let me just think specifically about going above the line, which is true of our text today. So here’s a command from God, remember the Sabbath day and keep it holy. So perhaps there’s, like, thoughts of, like, good intentions. Hey, let’s do all that we can do to put guardrails in place to ensure that this happens. However, these guardrails become more and more over time. Over time, the why behind the guardrails completely lost. The guardrails become the focus, the standard, not the original command. And for us, we could do this as a host of different things. Maybe in our culture think of, like, movies or music or alcohol or how we dress, or maybe even how we, like, interact with those who are not Christians. So we know there’s commands out there, biblical principles connected to these things. I just mentioned in our culture that maybe we have to think through, which are commands, principles that we certainly want to follow. We might understand there’s dangers for not following them in ways that we maybe go below the line. But what can easily happen, all these guardrails become more and more where we become, like, more and more tight with more and more things. And all we begin to think about now is this new standard that, like, we set, where the original command, the original principle, is now lost, leaving us, like, really tightly wound up, where we now begin to, like, pridefully judge everyone who is not tightly as wound as we are. Or what else can happen is over time, we just become, like, apathetic to everything, apathetic to, like, any and all rules, because we completely lost track of the why. So we just throw our hands up in the air and we completely abandon, like, Scripture and what it commands in our text. The Pharisees, they’re really tightly wound, tightly wound with, like, deep, prideful judgment of others. In the end, they’re completely missing what scripture taught in their attempt to follow Scripture. You know, there’s a blog I read a few years back, it said you become, like, so biblical where you’re going above and beyond or above and beyond the line. And attempt to like, follow Scripture, I’m going to be so biblical that in the end you actually become like, unbiblical. Once again, that’s the Pharisees. At all costs, they’re going to follow the Sabbath. But in the end, they’re becoming more and more unbiblical in this attempt. Third, let me also just mention, just to be fair and to be clear, going below the line can also lead you to really awful places. It’s not just above the line. Legalism has problems, but that’s what our text is today. This is a cautionary tale. To go above the line in ways, you become like, legalistic. Okay, say more here, bro. Let’s move on. Verse 2, we see the Pharisees came to Jesus, his disciples, to confront them for not meeting their legalistic standard and what they were doing with the grains in the field. And this here, it kind of gets a sense in Luke that kind of like everywhere Jesus went, there’s almost like these like, assigned Pharisees, like, following them around, where it almost felt like their entire existence to try to call out Jesus and what they felt he was doing wrong to try to trap him. Man, I was thinking about this week. This had to be so annoying. Like, everywhere Jesus went, you know. Here are his critics for following him. The text. As Pharisees went to confront Jesus, disciples, we see that he said to them with a tone of judgment and arrogance and pride, why are you doing this? This is not lawful for you to do on the Sabbath, at least not according to their standards. This here, this is another attempt by the Pharisees to catch Jesus and what they deemed like catch him red handed. Another attempt to discredit him disciples, his ministries. However, in this conversation, yet again, Jesus turns things back on them in ways. Actually, we’re discrediting them. Verse 3, we see Jesus respond not in direct ways to their question, to the arrogance, to the pride, but maybe in a little bit more indirect way where Jesus, like, responds by using a story of scripture to prove his point. So the text, Pharisees, you know, the story about David, scripture, you know, maybe, maybe you didn’t read this one. I think you have, but maybe, maybe you remember this one, you know, the one where he was like on the run from evil King Saul. And when he was on the run, remember how he became hungry along with others who were with him. And, and this is a story from 1st Samuel 21:1 that no doubt the Pharisees would have known. Remember how while they were hungry in the run, how David entered into the house of God and how he took and ate of the bread of the presence, which high priest Elimelech allowed for them to do so. Can I ask you, Pharisees, was that not unlawful for David to do that? After all, the bread of presence was not allowed for the priest to eat. In that story, David took give it to those who are with him. So, Pharisees, let me ask you, was that wrong for David to do? Was it wrong for the priest to let that happen? I mean, do you think the priest should have told David his hungry men, sorry, it’s not for you. You must just keep going on in your hunger. What Jesus is doing here in the story is, first, so in the strictest letter of the law, sure, it would have been unlawful for David for Elimelech to distribute bread in this fashion. However, second, Jesus point out that the letter of the law should not be removed or divorced from the spirit of the law. The why of the law, where in the end the law is there to be a blessing from God, a blessing to not only help us love and honor God, but but also to help us to love and honor others. That’s the why. So in the story of David, the spirit of law was there to show David his friends, like, they needed mercy in that moment, right? They’re hungry, they needed mercy, and that’s what Elimelech gave them. He let them eat the food that they needed to save their life to keep going. For the Pharisees, mercy was just not a part of who they were. And backing up. No mercy to the leper, no mercy to the paralytic, no mercy to Levi in our text last week. No mercy to the other tax collectors and social outcasts who Levi threw the party for in our text today. No mercy towards Jesus, his disciples who are hungry, even though what they were doing biblically actually was not wrong in the first place, for the Pharisees, it was wrong in their own eyes. First morning for us, maybe a little litmus test. When we see someone in need, which can come on a lot of different fronts, do we desire to show them mercy or do we just want to, like, hammer them with like, the strictest letter of the law that we can get to a standard. They’re not that we feel they’re not living up to now, as I say that I’m not advocating for, like, enabling, which is not an act of mercy, but it’s actually an act of putting burdens on when we try to enable people. But we should seek to show real mercy to those who are in need, we are able to help those who we can in ways that actually in the end doesn’t hurt them. Keep going to the text, verse 5. So the Pharisees are not already angry and frustrated towards the Lord Jesus as He confronted them for their lack of mercy. What he says next would have only made them that much more angry and that much more frustrated. Where in the text he declared them the Son of Man was a title that he already referred to himself in Luke, a title ground in the Old Testament. The Old Testament pointed to a God man is to come. The Son of Man in the text is the Lord of the Sabbath. Now why this is so frustrating for the Pharisees to hear, Jesus makes the segregation a couple things here. First, they would have hated Jesus continued to declare himself as being the great God man, even though that’s what we see all throughout Scripture as he declared himself to be the Son of Man, the Lord of the Sabbath. Second, as Jesus declared himself to be the Lord of the Sabbath, not only is he declaring himself to be greater than the Sabbath day, but he also declared that the rest that the Sabbath was to picture and point to from the seventh day of creation. Jesus is now declaring that rest between God and man is fulfilled in him. That he is the means by which we find rest with God. He’s the answer of the question of the Old Testament. How do we get rest back? It’s not in ourselves. It’s not in trying to keep the law. It’s not in trying to keep some type of like standard of self righteousness by our own effort. It’s not by keeping the Sabbath. Rather in this declaration by the Lord Jesus, he’s saying to follow the Sabbath would lead you to find Him. Because ultimately he is the Sabbath. He’s the why. The Sabbath, it is through him, in him alone. That’s how we find rest with God. Which is why Jesus calls out for all to hear, including all here today. Come to me, all who labor and heavy laden, and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy and my burden is light. Once again for the Pharisees, Jesus making this declaration this way he could fuel to the flames of hate that was burning deeply in the heart. This is what legalism always does when confronted with Jesus. Legalism hates Jesus because Jesus exposes that we can’t do it. Rather we must by faith come to him, the one who did it for us Hebrew 1, verse 6. We see now in the text we’re on to a different Sabbath where the Pharisees are still after Jesus, still trying to catch him red handed, still trying to discredit him, his ministry. We see on another Sabbath, Jesus entered into a synagogue. And as he entered in, he did what is mentioned earlier became his custom to do. And he went in to teach, to preach, to preach God’s word as one with authority. In that particular Sabbath, we see there’s a man in the synagogue whose right hand was withered and true to form because Jesus was there. The Pharisees scribes are also on the scene. And on the particular Sabbath, they’re also there at the synagogue, as I mentioned, trying to continue to trap the Lord Jesus. And as they’re inside the synagogue, they began to watch this man with withered hand to watch Jesus, to see if Jesus would heal on the Sabbath. You know, for me, in my mind, I can kind of just see the Pharisees and scribes in the back of the synagogue, like kind of looking around, whispering among themselves if there’s any potential candidates for Jesus to heal on the Sabbath. And as they whispered around, you know, kind of wondered in my mind if, you know, they maybe zeroed in on this man with a withered hand. They began to like, question like, I wonder if that’s the one that Jesus is going to heal today. Verse 8. As Pharisees, maybe we’re zeroing in on whether this man with a withered hand would be the one that Jesus would healed. We see that Jesus started to like zero in on them, the Pharisees, he began to zero in their hearts as our text tells us, like he knew their thoughts. And as Jesus knew their thoughts, he yet again turns things back on the Pharisees. Jesus calls out to the man with the withered hand. You over there. Yeah, he’s you, the one with the withered hand. Come stand up here with me. And his call, Jesus went forth. The man did what Jesus called him to do in the text. He rose from where he was seated and he stood, instructing him to stand right swimming right next to the Lord, like right in front of everyone where no doubt everyone can see him. For me, it gets sent in the text that Jesus didn’t want anyone, particularly the Pharisees, to miss that which he was about to do. Verse 9 of the text. So the man standing up front next to him, Jesus turns the congregation to the Pharisees and can you answer me a question on this Sabbath? Want to ask you this Is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it? I keep saying the Pharisees are trying to trap Jesus, but this question, but Jesus is now actually trapping them. We’re in this trap. Everyone, including the Pharisees would admit doing good is more important than doing harm. Saving a life is more important than destroying it. And this is really kind of the question that is in line with the story of David and the hungry men who ate the bread of presents. It was more important to do good to them on the Sabbath. Jesus gave his question with the obvious answer, important to do good to save. Jesus now further stressed the importance of mercy and love towards others as the entire law is boiled down into two commandments, to love the Lord your God with all your heart, soul, mind and strength. And the second is like it, to love your neighbor as yourself. So at the scene on the Sabbath, as Jesus continues to fulfill the law by showing love and mercy, he does so to this man. Verse 10. As everyone in the room is looking at him, as everyone probably is quiet, and as Jesus gave his question in verse nine, Jesus turns to the man sitting next to him and says to him, man, stretch out your hand once again. As the call of Jesus went forth, the man did what Jesus asked. By faith he stretches out his hand. And as he does so, it was restored, healed. Restored. He healed by the power and the authority of the great God man, Jesus Christ. It was restored, healed by the mercy and the love of the great God man, Jesus Christ. And now for us you would think this would have been to the praise and wonder for all who are present to see this incredible act of love and mercy and power and authority of Jesus Christ. However, as Jesus did this great act for this man who was in need of the hearts of the Pharisees, we see still they’re not softened towards Christ. They still didn’t see like the errors of their way. They still didn’t understand the law, the Sabbath, the why. So our text ends today, verse 11, we see that they became feel or filled with fury and they started to discuss among themselves what they might do to Jesus. You know, as thick headed and as proud as the Pharisees were there even them were being understand that their strategy of trying to catch Jesus red handed like was not working. So even here they’re starting to understand they needed a new strategy if they’re ever to get rid of Jesus Christ, which we know over time became a strategy so filled with hate and fury that their strategy would lead them to kill Jesus Christ, which they finally would end him, his ministry, his influence over his people. But we also know that, that even that completely backfired on them because it’s actually through the death and the resurrection from the dead on the third day. That’s the reason why Jesus came. That is how his ministry would be fulfilled, how his mission to save his people from their sins would be fulfilled. How through the death and resurrection of Jesus Christ. That’s how he would be restored back to fellowship with God so that we might have rest. Now, as I close this time, I do want to close by asking maybe a few like, why questions and some answers to this, and then we’ll close. So first question, maybe you’re kind of thinking this is so why do we not keep the Sabbath? So the church, we obviously don’t meet on Saturdays. And this is actually one of the commandments, right? One of the ten commandments. Remember the Sabbath day, the commandment that was actually given by God for our good. So why do we not meet on the Sabbath? The reason why relates to Jesus being the Lord of the Sabbath, where, yes, Jesus came to fulfill the entire law, but he uniquely fills the Sabbath as Jesus is our rest. So in the New Testament, like all the ten Commandments are spoken about in ways that they’re still binding on us today. Still expectation that God has for mankind in order to follow him that are for our good. That is, with the exception of the Sabbath. So New Testament, there’s no command for us to follow the Sabbath because as mentioned, Jesus uniquely fulfilled the Sabbath as he is the Lord of the Sabbath. So everyone, this is why we don’t meet on Saturdays, but we meet on Sundays. And in fact, we see this all throughout New Testament, all throughout church history. God’s people, Christians gather on Sunday. Sundays, not Saturdays, with Sundays being referred to like the Lord’s Day, as Sunday helps us remember the day that Jesus Christ rose again from the dead. So now Sundays, like the Sabbath, the Old Testament is the day that Christians are to set aside to worship, right? This is why we don’t forsake the assembly of believers. We gather together every Sunday to worship. This is why Sunday, the Lord’s day, right? This is supposed to be a benefit to us to rest from our labors. So when Sunday we not only remember back to creation, but remember Jesus, the new creation that he comes to give. If you wonder why, that’s why. Second, so why is the line of scripture so important for us to stick to? So something I talked about a little earlier, you know, this Line of Scripture do not go above, not go below. And the main reason why we want to stick to the line of Scripture, to not add to it, not take it away. Because going on either side of the line, not only is it take away from the truth of scripture, but when you go on either side, what happens is we stop seeing Jesus, our need for Him. And this is certainly true of our text today in the Pharisees, they just could not see Jesus for who he is. They certainly did not see their need for Him. The rest that he alone can offer says for us to read and apply Scripture, particularly when it comes to the commands of Scripture as we read them. Do we read them in ways that we see Jesus, where our hearts are full of praise and worship towards him, where our hearts become full of love for God and love for others in more meaningful ways which lead to another why? Question. So why is it important for us to stay focused on the weightier matters of the law? Because this is something that Jesus actually later on confronts the Pharisees on and their attempt to try to keep the law through tithing, where they’re so like hyper focused on every little aspect of tithing like they were in our text with the Sabbath, that tithing becomes like, almost like way too much, where they completely lost the weightier manners of the law. Like loving God, loving others, showing mercy, showing kindness to others, when their attempt to become so biblical with tithing, to become unbiblical with weightier matters of the law. So for us, yes, clearly we want to follow the Scriptures, whatever Scripture commands us to do, but we want to do so in ways with the weightier matters of law. Love, mercy, kindness towards others is at the center. This is the last why. So why is all this so important? The answer is simple. So why is this all important? The answer is Jesus, his wooden cross, empty tomb, things that mean everything to us, right? That’s the why for us. What Jesus did, all these things he did for us, if they continue to mean everything to us, we must keep him at the center of the why of all that we do, that we do. So maybe we want to ask, so why are we here this cold morning? Why? Because of Jesus, that’s why. The worship of him, that’s why. So why do we do all the different ministries that we do, even though at times these ministry can leave us weary? Why? Right? It’s because Jesus, because He means everything to us. Why do we seek to share the Gospel with the world around us? Why? It’s because of Jesus. This, his love for us compels us to now want to love others like who he is, what he has done for us. That’s at the why of our entire existence as a church. That’s why. This morning, if you know you’ve been living above the line, maybe you can kind of like resonate with the Pharisees. Like you’re so wound up tight that you’re missing, like, the weightier matters of the law, maybe even more so you’ve been missing Jesus the rest and the joy that he alone can offer. Let me invite you to humble yourself and just confess your sin and come back to Jesus, knowing that all who by faith come to him will be forgiven. And friends, if you came here looking like the Pharisees from the text, don’t leave here still looking like one. Rather come to Jesus and leave here looking more and more like Him. Church, may God give us the grace to stay on the line of Scripture so we might find and continue to find our rest in him, the great Lord of the Sabbath. Let’s pray. Lord, thank you for Jesus. Lord, please help us to set our eyes on him. And Lord, you’ve given us many good commandments. And so, Lord, please help us to follow them, knowing that they’re good. Help us not lose track of the why behind them and how in the end, not only for our good, but they all lead us to Christ. Pray so in Jesus name, amen. The post Lord of the Sabbath – Luke 6: 1-11 appeared first on Red Village Church.

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe concludes the tragic stories of Kfar Sekania's destruction and delves into the Roman massacre of Betar (Beitar), using it to illustrate the dangers of reckless reaction and the power of lashon hara (slander) in causing national catastrophe.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls—later used for wedding canopies—led to disaster: when Caesar's daughter's carriage broke, her attendants cut down a local cedar, prompting Jews to attack them in outrage. This sparked Roman retaliation, resulting in the slaughter of millions (80,000 division leaders entering, blood flowing to the sea, streets running red). The destruction stemmed from overreaction to a perceived personal affront (the tree symbolizing a child's future), mirroring how lashon hara about Eretz Yisrael by the spies doomed a generation.The rabbi emphasizes intentional Jewish living over myths (e.g., tattoos or lashon hara barring burial), urging daily teshuva and vibrancy in mitzvot. He shares powerful personal reflections on family purity laws (niddah): physical separation (no touching, separate beds) creates 12 annual honeymoons, nurturing emotional depth and preventing relationships from becoming stale or objectified—preserving long-term love and holiness.The episode closes with a call to invest in authentic Judaism now, not just "die Jewish," and to recognize that all is in Hashem's hand._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 9, 2026, in Houston, Texas.Released as Podcast on January 23, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage ★ Support this podcast ★

Dr. Deb Muth 0:03Today’s guest is someone I’m honored to call both a friend and a mentor, and one of the most trusted voices in medicine for patients with complex chronic illness. Dr. Neal Nathan is a board certified family physician who has spent decades caring for patients who don’t fit neatly into diagnostic boxes. Patients with mold related illnesses, Lyme disease, mast cell activation, and profound nervous system dysregulation. These are the patients who are often told their labs are normal and their symptoms are anxiety or that nothing more can be done. Instead of dismissing them, Dr. Nathan listened and he asked better questions. His work, including his landmark book, Toxic, has helped thousands of people finally feel seen, believed, and understood, and more importantly, has given them a path forward when medicine failed them. This conversation is for anyone who reacts to supplements or medications, for anyone who has gotten worse instead of better with treatment, and for anyone who knows their body that something deeper is going on, even if they’ve been told otherwise. Dr. Nathan, I’m deeply grateful for your mentorship, your integrity, and the way you continue to advocate for the most vulnerable patients. I’m so glad to have you here today. And before we begin, grab a cup of coffee, tea, or whatever grounds you, because this is the conversation you’ll want to settle into. Now, before we go onto this conversation, we need to hear from our sponsors. So give us just a quick moment and then Dr. Nathan and I are going to dive in to his story and how this all started for him and leave you with some nuggets of wisdom that you can help yourself with. Ladies, it’s time to reignite your vitality. Primal Queen supplements are clean, powerful formulas made for women like you who want balance, strength, and energy that lasts. Get 25% off@primalqueen.com Serenity Health that’s PrimalQueen.com Serenity Health because every queen deserves to feel in her prime the right places and then we can get started. All right? So, Dr. Nathan, like I said, I’m so excited to have you here today. Tell us a little bit about how did you start your career? Because you didn’t intend to work with the most complex and sensitive patients, I’m sure when you started out. But what did you notice early on that made you realize medicine was missing something? Neil Nathan MD3:03You know, Deb, actually, I did start out wanting to work with the most complicated cases. My delusional fantasy when I started was I wanted to help every single person who walked into my office. And so when I left medical school, I realized pretty quickly that the tools that I learned there were not adequate to do That I needed to learn more. So I started on a passionate journey of discovery, if you will, in which I started studying with anyone who had anything interesting about healing to talk about. And I want to emphasize that I was interested in healing, not in what I’ll call medical technology. So medical school taught me to be a good medical technologist, but it didn’t teach me about healing. I graduated a long time ago. I graduated from Medical School in 1971. And the word holistic wasn’t even a word back in those days, but that’s what I was looking for over many, many years. I studied osteopathic manipulation, homeopathy, therapeutic touch, emotional release techniques, hypnosis. If it’s weird, I probably have studied it at some point. I wasted some weekends studying things that I don’t think were particularly valuable. And I’ve had some remarkable experiences with true healers that taught me how to expand my understanding of what healing really meant. So early on, when I first started practice, I would invite my colleagues to send me their most complicated patients because that was my learning. That makes me weird. I know that. I love some problem solving. You know, I’m the kind of person who I get up in the morning and I do all of the New York Times kinds of puzzles. That’s. That’s my brain wake up call. So actually I did invite my colleagues to send me their complicated patients, and they did. So, I mean, they were thrilled to have me in the community because these were people they didn’t know what to do with. And I was happy as a clam with all these complicated things that I had no idea what to do with. But it pushed me to keep learning more, to keep searching for this person’s answer. And this person’s answer, that constant question is, what am I missing? What is it that I don’t know or understand? What questions am I not asking this person that would help me to figure it out? So sorry for the long winded digression. Dr. Deb Muth 6:14No, I’m glad you shared that. I’m very similar to you. I didn’t seek out working with the most complex, but as I started that, I was always very curious as well. So I was the same as you. Every weekend I would learn something and hypnosis and naturopathic medicine, homeopathy, and all these quote unquote weird things, right? And there’s always a pearl that you learn from something. You never not learn anything, but some of it, you kind of take or leave or integrate or not. And, and I think it, it makes you a better Practitioner, because you have all these tools in your toolbox for helping people that nobody else has been able to help. And. And it’s just kind of fun learning. I mean, I’m kind of a geek that way too. I like to learn all those things. Neil Nathan MD7:00Learning is my passion. One of my greatest joys in life is going to a medical meeting and getting a pearl. Literally. I’m not one of these people at medical meetings that have a computer in front of me listening. And I have a pad of paper and I’m writing down ideas next to people that I’m working with. So that, oh, let’s bring this up for these people. Let’s bring this up for these people. So it’s like, oh, great. Can’t get right back to the office on Monday so I can start, have some new ideas about what I’m missing. Dr. Deb Muth 7:38Yeah, I do the same thing. I have my pad of paper and I do the same thing. And as I hear something, I’m thinking about a person that’s in my office that I haven’t been able to help, or we’ve been stuck on something, and I’m like, oh, there’s a new thing we can try. And it’s so exciting. I love that. Let me ask you this. Was there a time when you finally thought, like, if I don’t listen to these patients differently, they might not ever get better? Neil Nathan MD8:04That’s a very complicated question. The people that I was treating that weren’t getting better were the ones that got my greatest attention. And one of the questions that constantly troubled me still does is, is this person not getting better because of some feature of themselves, or is it because of something that I don’t know? So I’ve wrestled with that for a very long time. My answer to it now is, For a long time, I’ve been able to see what I will call the light in a person. Call it a healing spark and energy. It isn’t truly light. There’s just something about that person when I work with them where I know this person will get well if I stick with them long enough. And then when I don’t get that, I don’t think I’ve helped any of those people over the years. Yeah, so it was a very long process of really not helping people for five years daily. And I would. I would ask those patients, I would say, you know, I haven’t helped you. We’ve been doing this for a very long time. Why are you still here? And they would say, because you care. And I would. Back when I was Younger, that was enough for me to go. That’s true. Okay, I’ll keep working at it. But as I’ve gotten older, caring isn’t enough. It’s. I’m not sure I’m the right person for you. And so as I’ve gotten older, when I don’t see that spark, when I don’t get that sense of someone, I’m more inclined early on in the relationship to tell them I’m not the right person for you. Yeah, you know, see if you can find someone else who can understand what you’re going through and help you. Because I, I’m not it. Dr. Deb Muth 10:16Yeah, you, you kind of know that you can help them or not. Yeah. Neil Nathan MD10:21I don’t know how to define that sense, but it’s very clear to me. I call it like seeing the inner light of another being. If it’s not there, and maybe it’s not there for me to see as opposed to someone else can see it. Dr. Deb Muth 10:41That’s interesting. So you’re known for working with patients who are highly reactive. They don’t tolerate supplements, a lot of times medications, or even some of your most gentlest protocols. Why are these patients so often misunderstood? Neil Nathan MD 10:59Because they appear to their family and to many other physicians to be so sensitive that the thought process of families and other physicians is often. Nobody’s that sensitive. This has got to be in your head. And that is what is conveyed to those patients. And they’re told it’s gotta be in your head. Go see a psychiatrist or a therapist. But I can’t help you. And unfortunately, we have learned in the last 20 years a great deal about, is making our patients so sensitive. It is a true reaction of their nervous system and immune system, and it is in response to various medical conditions they have. So again, as we’ve been talking about, those were the people that got sent to me for many years. And I, I have never believed that the majority of any. Anything that someone has experienced is in their head. Yeah, Almost everything I look at is real. I may not understand what is causing it, but for me, doubting a patient’s experience is not something I’ve ever done. And that’s what’s helped fuel what I’ve learned and what you learned over the year. That, okay, if this is real, and it is, I’m sure it is, the person in front of me looks like a straight shooter. They’re not hyper reactive. They’re not going off the deep end talking about it and talking about it very straightforwardly. And I’ve got these symptoms. I’VE got this, I’ve got this. And it’s really making my life miserable. Okay, what’s causing that? So I began to work with what we now call very sensitive patients and figuring out what caused that. So over the years, I think we have names for this in medicine. Sometimes we call this multiple chemical sensitivity. People who will go to be walking down the street and someone will walk past them wearing a particular scent or perfume and they will literally fall to the ground or go brain dead or can’t think straight or even have some neurological symptoms. And I’ve seen that happen in my office. I’ve seen patients walking down the hall and having a staff member who had washed their clothes and tied walk past them. And I literally watched them fall on the floor. And it’s like, this is not psychological. This is someone who is reacting to the chemical that they are being exposed to and this is the effect it’s having on them. And so eventually it became clear that all forms of sensitivity, sensitivity to light, sound, chemicals, smells, food, EMFs, touch, were really being triggered by a limbic system that was unhappy. We began to learn about limbic issues before that. Give you a short history of it. I have discovered something called low dose immunotherapy different by Butch Schrader. And there was a long three year period of if someone stuck with it. If I used those materials over time, a lot of my chemically sensitive people would get better. It was the only tool I had back then. Dr. Deb Muth 14:41Yeah. Neil Nathan MD 14:42)Then, I don’t know, 15 years ago I discovered Annie Hopper’s work with dynamic neural retraining. And when I added that to what people were doing, that’s when I had my, ah, this is an Olympic system issue. And this is something we can reboot. And since then, many other people have limbic rebooting programs which are quite excellent and useful. Now I helped a lot of people at that point and it wasn’t until I stumbled on Stephen Porges work with the vagal system with this concept of polyvagal theory that I realized that the two areas of the brain that are monitoring that person’s environment, internal and external, for safety, are the limbic and the vagal systems combined. So when I started adding vagal strategies to the limbic strategies, I helped even more people. And then the first, the third piece of this trifecta was 2016 when Larry Afron wrote his book Don’t Never Bet Against Occam, in which he began our understanding of mast cell activation. And when I read his book, it was like, oh, big piece of the puzzle. And then we realized that those three things. And there’s more, but those three things were treated, Would help the vast majority of our sensitive patients regain their health and regain their equilibrium. This is not psychological. This is really treatable. Dr. Deb Muth 16:19Yeah, I’ve noticed the same thing in my practice and followed very similar paths. As you started out with ldi and lda, and then the vagus nerve things have been by far. I think if I look back, the vagus nerve work has been the biggest changer in our practice as well. I mean, all of the things help, but, like, I can give somebody a vagus nerve stimulator today, and within 30 days, 90% of their symptoms are better. And that just kind of blows my mind. It’s like I’ve never had a tool in my toolbox that has worked that well and that quickly. So. So it really is making a big difference. And I, too, was trained way back in the late 90s with multiple chemical sensitivity people. And some of those clients that I inherited from my mentor are still around. And, you know, they still can’t function at all. They’re wearing gas masks. They can’t leave their house. You know, any smells that even come in without them opening the windows, they are stuck. And no matter what you do, it’s just a challenge. Nothing works for them. And it’s a very sad life that they have to live. Neil Nathan MD 17:30Well, let’s add to that story that you can give people limbic vagal and mast cell treatments, and it’ll really work well to help them, but you need to look deeper, which is what is causing mass cell issues. And in my experience, mold toxicity is by far the number one and various components of lyme disease is a second one, and then a variety of other environmental toxins, infections, and things like that may trigger for some, but you’ve got to go back and get to the cause or else. Dr. Deb Muth 18:12Yeah, nothing works. Neil Nathan MD 18:13You can make them better, but you can’t really get them. Well, you get rid of the cause, and people can completely differently life back. Dr. Deb Muth (18:20-18:21)Yeah. Neil Nathan MD 18:22One of my frustrations with the mast cell world is after Larry efferent’s book came out, it changed people’s consciousness about mast cell activation. Something genetically rare to something which we now know. It affects 17% of the population, so not rare at all. But the clinics that are popping up to do it, and now in every major medical center of the country has a mast cell clinic. But number one, they rely completely on testing to make the diagnosis, and testing is notoriously inaccurate. And second, they just aren’t aware that you gotta get cause. So they’re helping people, but they’re not curing people because they’re not looking for cause. Dr. Deb Muth 19:13Yeah. And if they’re helping people, it’s on a minimal level, in my experience. They’re. You know, most of the patients that we see that have been at those clinics have been dismissed. Once again, told that because the testing isn’t positive and they’ve only done it once, that they don’t have this. But yet they fit all of the pictures. And then when you start digging, you start realizing they really do have mast cell, and. And you can find the answers for it for them. Neil Nathan MD 19:40Yeah. Dr. Deb Muth 19:41Why do you think mold remains so unrecognized in conventional medicine? Neil Nathan MD 19:48Interesting question. You know, I started writing a book chapter on the history of mold toxicity, our understanding of mold toxicity. And it’s. It’s fascinating to me. The mold toxicity is described in the Bible as a fairly long passage in Leviticus where it talks about that. So it’s not like it’s unknown to the universe, but largely, it’s remained undiscussed. Most people are aware of mold allergy. We’ve been treating mold allergy for decades. That we accept fully. I think the answer to your question lies in history a little bit. And I didn’t know this until I started kind of digging into it. There was an episode in the 70s in which a large number of school children in Cleveland, Ohio, got sick, and public health authorities attributed it to mold. About a year or two later, it was discovered that they. The H VAC system in the school had Legionella. Legionnaires disease. And it was then decided that, no, it wasn’t mold, it was legionnaires. And then a number of articles began appearing in the medical journals. Their names were literally mold. The hoax of mold toxicity. And that consciousness pervaded for 20, 30 years where people were reading these articles in which they were being told that mold toxicity was a hoax. That’s a strong word. And it took papers after papers after papers published in all kinds of medical journals, which were began to say, this is very real. This is symptoms that. That we see. It wasn’t until 2003, when Michael Gray and his team published a series of papers showing that these widespread symptoms, which we now recognize as mold toxicity, was real and directly attributed to mold. Now, keep in mind, we didn’t even have a test for mold at that point. Dr. Deb Muth 22:10Right. Neil Nathan MD 22:12So you could say this is mold toxin, because this person was. Well, they went into a moldy environment, they got sick, they went out of the moldy environment. They got well again, but we didn’t have treatments. We didn’t have a test for it. Historically, people were suspicious. Not very scientific. 2005, Richard Shoemaker wrote his book mole warriors, which really began to popularize the concept of this was a real thing. And in it, Ritchie talked about his markers and the visual contrast test. Now, these were not specific for mold, but they strongly, at least implicated that. Now, we had a test that could be helpful. So it wasn’t really until about 2010 that the first urine mycotoxin test came on the market. And at that point, we. We really could tell a person, you’ve got these symptoms, you’ve been living in mold. And now we have a test that shows you have mycotoxins in your urine. Now, it’s not like it’s a theory. It’s coming out of your body. That has furthered it, but not yet in the consciousness of the medical profession at large. As I’m sure you know, the history of medicine, in fact, the history of science, is that new ideas take 20 plus years to really be accepted by the profession. A new drug, a new technology is accepted very quickly because there’s an economic push to it. There’s no economic push to a new idea. So we’re still in the throes of some of us who work in the field. People say there’s no published data that really prove that this exists. And we’re working on that. As you know, we’re working on getting the papers published, but again, working on this history of molotoxism, There are actually hundreds and hundreds and hundreds of papers in the medical literature which really attest to the fact that this is a reality. It’s just that you and I are the only ones reading these papers. Dr. Deb Muth 24:33Yeah, we’re the only ones that care. Yeah. What would acknowledging mold actually forced medicine and the institutions to confront? Neil Nathan MD 24:44First of all, many medical offices and. Dr. Deb Muth 24:47Hospitals are molding, very much so. Neil Nathan MD 24:51And nobody wants to deal with that. It’s expensive. It’s difficult to truly get mold out of a building when it’s there. And so there’s a huge economic push to not acknowledge mold toxicity as an entity. The whole building industry doesn’t want to deal with it. Yes. It is estimated by the federal government that 47% of all molds have visible or smellable mold in them. It’s not like it’s rare. Not everyone’s going to get sick from it. But if your immune system takes a hit from anything and it loses containment over that mold, then you will take a hit from it. And it is also estimated that at least at this moment, 10 million Americans are suffering with some degree of mold toxicity and don’t even have a clue that that’s a real thing and that it can be both diagnosed and treated successfully. Dr. Deb Muth 25:51Yeah, it’s so hard. Like so many of the patients that we see, mold is never on their radar when they come to us. You know, Lyme disease is never on their radar when they come to us. And many of our patients have both. And the argument of there’s no way I could have, you know, mold exposure until you start digging back into their history a little bit. And then they’ll say, well, yeah, grandma’s house smelled and you know, I live in a hundred year old house, but it’s been completely renovated. And until you start having these conversations and really talking about it, people don’t have a clue that these things could make them sick. Or they, you know, I have a lot of clients that renovate houses for a living or that’s, you know, their hobby. And they go in and they renovate these houses and they’ve never worn appropriate equipment to protect themselves and, and then they’re sick 10, 15 years later. But don’t really understand why. Neil Nathan MD 26:47Yeah, from my perspective, it’s about how robust the immune system is. Dr. Deb Muth 26:51Yeah. Neil Nathan MD 26:52That if your immune system is robust, and this is true for Lyme as well as molecules, you could be bitten by a tick, you may have a Lyme or a co infection of Lyme like Bartonella rubesia in your body, or you could be exposed to mold, you could be living in a moldy environment, and your immune system will allow you to function at a high level for a while if your immune system takes a hit. Now the hit recently, big time, was Covid that unmasked Lyme and mold for a lot of people and a lot of people who think they have long whole Covid really have unmasked that they have Lyme and mold toxicity. That’s a whole other subject here. But menopause, childbirth, surgical procedure, any severe infection, any intense emotional reaction, death of a loved one, any of these can weaken the immune system. And then what is already there is no longer contained and we are off to the races of severely impaired health. Dr. Deb Muth 28:02Yeah, that’s what it did for me. I got sick with COVID and maybe about six, eight months later, I started to express neurological symptoms that looked like Ms. And actually had the diagnosis of Ms. But knowing what I know, I said, you know what? Ms. Is something else. Until proven otherwise in my book. And so because I had the knowledge that I did, I went and did all the Lyme testing and the mold testing and hit the trifecta of everything. Lyme co infections, mold, viruses. I just had everything. And as I started down that path of trying to clean it all up, all of my symptoms started to disappear. And certainly it wasn’t as easy as it sounds, and it wasn’t as quick. And I felt a lot worse before I felt better, as most of our clients do. But I think that I’m not the only person that this has happened to. And I think a lot of people get misdiagnosed just simply because nobody’s looking for the other problems that you and I look for and that we know of. And that’s one of the ways our medical system fails the clients they work with. Unfortunately. Neil Nathan MD 29:12One of the things that I teach and want people to be aware of is any specialist who makes the diagnosis that includes the word atypical. So atypical ms, atypical Parkinson’s, atypical Alzheimer’s, atypical rheumatoid arthritis, whatever it is, if that’s the word. What they’re saying is this has feedback features of this illness, but doesn’t really match what I see every day in my office. And when I hear the word atypical, I say, please look for mold, please look for Lyme. Because that is often the case here. Dr. Deb Muth 29:51Yeah, oftentimes it is. You also teach that when patients get worse under treatment, it doesn’t mean they’re failing. It means the treatment might not be appropriate for their psychology. Can you explain that a little bit? Neil Nathan MD 30:05Yeah. I think that many people start understanding about things like Lyme or mold and don’t really have the bigger picture. And so they will jump in with aggressive treatments in people who aren’t really ready for that degree of aggressive treatment. And here we’re going to come back to, if someone’s living vagal and mast cell systems are dysfunctional and not working properly, it is highly likely they won’t be able to take normal doses of the binders we use for mold, or to take antifungals or to take the antibiotics we need for Lyme disease. It’s not that they don’t want to. They can’t. And so what I see is not understanding what you need to do, in what order. If you do it in the right order, you’ll help the vast majority of people you’re working with. And again, that trifecta of limbic vaginal, mast Cell is one piece that a lot of people don’t address. And again, order matters. For example, in the mold world, some people have learned that, oh, I’ll need to give people antifungals to get this mold and Candida out of their body. But if you do that and you don’t have binders on board, there’s a very high risk that you’re going to cause a severe die off and make people really miserable. I remember when we kind of first started this, I was working with Joe Brewer, who’s an infectious disease specialist from Kansas City. And Joe wrote some of the earlier papers on this particular subject. And I was doing, I had a radio show at that point and Joe was on and we were talking about mold toxicity and how we treat it and what we did. And he mentioned that about 40% of his patients had this really nasty die off. And I went, I almost never see a die off. And so when we got off the program, we sat down and tried to compare notes about, okay, what am I doing differently than you, that I’m not getting the die off. And Joe, as an infectious disease specialist would go quickly to his antifungals. And yes, he put people on binders, but he also simultaneously put the lungs in pretty heavy doing antifungal. They got a nasty diure. I never put people in antifungals until their binders were up and running. So from my way of thinking about it, if you use any antifungal, they all work by punching holes in the cell wall of either a mold or a candida organism, killing it. However, by punching holes in it, what’s in that cell leaks out. And that includes mycotoxins. So. So you’re literally, if you’re using it aggressively, you can literally flood the body with mycotoxins. And if you don’t have the binders on board to mop it up, there’s a high risk that you’re gonna be pretty miserable. Cause you’re literally more toxic. Dr. Deb Muth 33:18Yeah, I remember in the early 2000s when they were teaching, if you’re not getting somebody to have that die off reaction, that quote unquote, herx reaction, then you’re not doing your job, you’re not giving them enough. And we would have clients that would come in and say, I’m not herxing. You’re not doing enough for me. And we were always the ones that are saying, you don’t have to hurt to get rid of this thing. I’m a naturopath too. And so preserving the adrenal Function was always very important to us. And we were like, if we cause you to hurts like that, now we’re depleting the adrenal system. We’re creating more problems that we’re gonna have to fix on the backside. And that was the narrative that was being taught back then. And I’m glad that’s not the narrative that’s being taught today, for sure. But people don’t understand. Like you said, you’re more toxic at this point, and creating more toxicity isn’t what we want to do. Neil Nathan MD 34:12It’s not good for healing. Kind of intuitively obvious, but you’re right. Back in the early days, we were taught that just to put a spin, I’ll call it on a nasty Herc’s reaction. Oh, great, we’re killing those little microbes. This is fabulous. Yep. I mean, that’s how we spun it back then. And currently I can’t say that some Lyme literate doctors still believe that, but most of us have realized that. No, that means we’re killing him too quickly. We need to modify what we’re doing so that we are killing it, but not at a rate that our patient is getting worse. Dr. Deb Muth 34:59Yeah, I always tell people we want to kill the bug, but we don’t want to make you feel like we’re killing you at the same time, because that’s what’s going to happen if we’re not careful. So, yeah, how does trauma and emotional or physical trauma and abuse and chronic illness, how do they all reinforce each other? Neil Nathan MD 35:24Our limbic systems have been trying to keep us safe since we were in our mother’s uterus. By again scrutinizing the stimuli we’re being exposed to from the perspective of safety. So none of us have had perfect childhoods. Yeah, some older than others. But depending on what you had in your childhood, maybe you had recurrent ear or throat infections and took lots of antibiotics. Or maybe you needed surgeries. Or maybe you had parents who were both working and not particularly available to you. Or maybe you had abusive parents in any way possible. But through your whole childhood experience, your limbic system is really going okay. This isn’t safe. This is not good for me. This is not right. And becoming more and more hyper vigilant to really be aware of that so it can try to keep us safe, which is okay. Maybe my parent was an alcoholic and okay, they’re coming in now. I’m going to make myself scarce. My limbic system is going to tell you, get out of here. Don’t put yourself in harm’s. Way, if that’s the case. And then as we go through our lives, more things occur. We have heartbreak when we’re teenagers, and we have difficulties with work or bosses or other things. Each insult of safety to us helps to create a limbic system that is more and more hypervigilant. So if you then have a trauma of any kind, it’s kind of like the straw that breaks the camel’s back at that point. And that could be mold toxicity, that could be Covid, that could be the loss of a loved one, that could be a betrayal of some point, any number of things, once that happens. Now that limbic system is super hypervigilant. Now, what that means is, symptomatically for people is we’re going to have symptoms in two main categories. Not to make us sick, but to warn us from our limbic system that, hey, this isn’t safe for you. You got to get into a safe place here. And those symptoms are in the category of emotion and sensitivity. So with any of our patients that we see, if they have become more and more anxious patients, panic, depressed, ocd, mood swings, depersonalization, derealization, that’s all limbic. And if they have any increase in sensitivity to light, sound, chemicals, smell, food, touch, EMFs, limbic. So most of our patients have gotten to that place. And as I’ve said, the vagal system comes along with the limbic system because it does the same job. Those symptoms are a little different. The vagal system controls the autonomic nervous system, and so things like temperature, dysregulation, pots, blood pressure, palpitations. The vagus nerve also controls almost all gastrointestinal function. So almost any symptom in the GI tract is going to have a vagal piece to it. Gas, bloating, distension, reflux, abdominal pain, constipation, diarrhea. So those are common symptoms in our patients. And it helps us to tease it apart that we can literally tell them these are symptoms of vagal dysfunction. These are symptoms of limbic dysfunction. And I hope I’m answering your question, which is, how does this evolve? It evolves throughout our whole life, and then eventually we get to the point where our limbic system is overwhelmed. And here’s the good news. We can treat this. We can fix it. We have various programs. And honestly, Deb, I believe that every man, woman and child on this planet needs limbic retraining, or at least limbic work. Co did a real number on the whole planet. Yeah, most people live in some degree of fear From a wide variety of causes. And we don’t have to live in fear. We don’t have to let us hurt us, but we do need to recognize that it is limbic, it is vagal, and we can do something about it. Dr. Deb Muth 39:58Yeah, that’s an exciting time for us, I think. You know, I. I agree. Like, the last couple of years have been very traumatic for a lot of people. Our young kids that were traumatized in school, their parents, the grandparents. I mean, everybody has gone through some kind of anxiety or fear around what’s happened in the last few years, and not to mention all the things that they’ve lived with their whole lives. And this just kind of came to a head and I think broke open for a lot of people that were suppressing their feelings up until this point. And it. It just was the perfect storm for a lot of people, unfortunately. And there’s a lot of people that can’t get over the trauma that’s occurred. The lying amongst the government and our families, how we treated each other and pushed each other aside and, you know, broken families apart because of their belief systems. It really did a number on people, and they’re really struggling to get back. Back for sure. Neil Nathan MD 40:56Yeah, we’re in complete agreement here. Dr. Deb Muth 40:59Yeah. Yeah. So many of our listeners, especially women, have been told their symptoms are anxiety or stress or quote, unquote, just hormonal. Right. And from your perspective, what damage does that kind of dismissal cause for people? Neil Nathan MD 41:16We have a fancy word for that, which is iatrogenic illness. Translation is your doctor is making you sick by treating you inappropriately, not making the right diagnosis and not honoring what you’re experiencing. There’s actually a new word that I’ve recently heard called medical gaslighting, in which you describe something to your doctor and he goes, no, this is in your head. There’s nothing really physically wrong with you, and you know that. No, no, no, no, no. I might be a little bit stressed by it, but something else is going on in my body. And they’re telling you, no, we tested you. Usually those testings involve doing a blood count and a chemistry profile, and that’s it. Those tests will not reveal the kinds of things we’re talking about because you’re not looking for the right thing. So it is really common for our patients to have been told that there’s nothing wrong with you. You need to see a psychiatrist because they don’t know enough to understand that the symptoms you’re describing, if you understood what you’re looking at, are very clear manifestations of Things. Things like mold toxicity and Lyme disease, chronic viral infections, a variety of other things. But your doctor has to know this in order to happen. And this is a failure of medical education. So if my message to everybody always is never doubt yourself or what you’re experiencing, it’s real, there’s never a reason to doubt that. If the people around you aren’t believing, you find someone who does. And again, to augment this, part of the problem is if families accompany the patient to the doctor’s office and they hear the doctor telling them it’s in their head, families become less supportive of their loved ones and go, well, doctor said, this is in your head. I don’t know why you feel so awful. And so families need the same point of view of trust your loved one’s perceptions. There’s no reason not to. Malaboring hypochondria is extremely rare. Gets talked about a lot. I’ve been practicing for over 50 years. I have rarely seen, seen anybody with those truly with those symptoms. So trust yourself. Good. Dr. Deb Muth 44:03I love that. What do you wish every clinician understood about listening? Neil Nathan MD 44:13I wish that every clinician had the same curiosity that we do, which is, I might not understand why this being in front of me has these symptoms or is ill, but I’m going to do everything in my power to figure it out. That means I’ll learn what I need to learn. I’ll study what I need to study to figure out why this person is sick. I really wish, and I understand kind of why that’s happened. My wife always thought that everyone was like me, which was Saturday mornings. My great joy in life was getting up early with a cup of coffee and reading medical journals or obscure medical books. That was my joy. She was shocked that most other people don’t. The way medicine actually evolved. We’re burning out doctors at a rate never before in the history of this planet by making them do things that are not in the service of patients, but are in the service of making money. And so doctors are being given seven minutes per visit. If you have a complicated person, there’s no way you could do income. Seven minutes. The way the system is set up, it doesn’t allow doctors to do their job. And then they’re under tremendous pressure to get the charts filled out properly, the way the advent of electronic medical records supposed to be. This great thing is it’s making doctors have to go home and spend two hours at home, not with their family, but getting their charts squared away. And I don’t think all patients realize the Kind of pressures that doctors are under. So to answer your question, I would like doctors to be more curious, but also, the system is broken, and I wish we could fix the system so that every patient could get the amount of time they needed with their doctor to really explore what’s going on and get to the heart of what’s happening. Dr. Deb Muth 46:31I so agree. So agree with all of that. If there was one question you would want every patient to ask their doctor, what would it be? Neil Nathan MD 46:44How would you treat me if I was your sister, mother, relative, whatever. Not what you want to do, theoretically. But if I were your wife, if I were your sister, how would you treat me? I don’t see that happening much, especially with elderly people. I see Doctors going, you’re 80. What do you expect me to do? I’m getting pretty close to being 80. And I expect you to help me because I want to function at this high level for a very long time. There was. It was an old joke that used to be Bella went in to see the doctor, and the doctor, he said, doc, my knee is all swollen and it’s tender and I’m having trouble walking on it. And the doctor said, you’re 102 years old. What do you expect? But, doctor, my other knee is perfectly fine, and it’s 102 years old also. So I once had the opportunity. I had a 100-year-old patient who had exactly that. So that was able to look at his knee and go, we’re going to take care of this. So it’s just older people need to be treated with respect, with the same thing, of absolutely no reason that they shouldn’t get the kind of attention that you would want your grandfather, your father, to have. Dr. Deb Muth 48:16Yeah, I love that question. So I have one last big question for you. If medicine were rebuilt around patients instead of systems, what would you change? First. Neil Nathan MD 48:33I would get rid of the middle man in medicine, the HMOs, the managed care organizations, where they take the profit and it’s being shunted into other areas. So rather than the physician being paid directly for what’s happening, they just get a piece of it that the managed care organization deems appropriate. You know, I grew up in what was called golden age of medicine back in the 70s, where I could do for people what they wanted done. People didn’t doubt that it was in their best interest and that if I ordered a test, it got done. I didn’t have to have someone else authorizing or tell me this is an okay or an appropriate test, I could do it. So I would go back to a. A practice of medicine, direct care, where you. Maybe there’s a system that would help reimburse you for it, but you could go to the doctor and you get what you need, and the doctor decides what you need. Actually, they’re the ones seeing you. Would a clerk in an office 600 miles away decide whether you can have this test or not? Have this test? Test? It doesn’t make any sense to me. I should be able to deliver what you want and need, and I should have the time it takes to really work with you. I’d like to go back to the 70s. Dr. Deb Muth 50:07Me too. Me too. Is there one thing that gives you hope right now for our system? Neil Nathan MD 50:16Honestly, I’m a very optimistic person. My answer is is no. I think the system is broken. I think it is being held intact by people who are profiting from this system. They have no interest in letting go of their profits for it, and they don’t have any interest in seeing that people get treated properly and well. So I think, as I said, the system’s broken. It needs to be rebuilt from the ground up. Dr. Deb Muth 50:45I agree. I agree. Dr. Nathan, thank you so much. Not just for the conversation, but for the way you’ve modeled curiosity and humility and compassion in medicine. It is an honor to work alongside of you, call you my friend, and learn from you. Thank you so much for that. For those listening, if this episode resonates with you, I want you to hear this clear clearly, your sensitivity is not a flaw. Your body is not broken. And needing a different approach does not mean you’re failing. Healing doesn’t happen by forcing the body. It happens when the body finally feels safe enough to heal. If this conversation has helped you and you feel seen, I encourage you to share it with someone who needs that as a reminder. Thank you for being here and thank you for sharing with us. Let’s talk wellness now. Neil Nathan MD 51:38So in this context, I just want people to be aware of one of my recent books, which is the Sensitive Patient’s Healing Guide, which talks about this in great detail. And the new second edition of my book, Toxic, goes over the whole mold Lyme thing in more detail. So again, that wasn’t intended to be self serving, but rather there are resources where you can learn even more about it than Deb and I are able to cover in this short interview. Dr. Deb Muth 52:09Yeah, absolutely. And your first book, Toxic, was amazing. So if people haven’t read it, you definitely want to read the second version of it because it is incredible. And Dr. Nathan, if there’s somebody that wants to get a hold of you. How do they find you? How do they learn more about what you’re doing? Neil Nathan MD 52:24A very complicated website. Neilnathanmd. Com. Dr. Deb Muth 52:30Perfect. Well, thank you for today. Neil Nathan MD 52:34You’re very welcome.The post Episode 253 – Environmental exposures, Lyme disease & multiple chemical sensitivities: integrative approaches to healing first appeared on Let's Talk Wellness Now.

World on Fire, Shifting Global Order is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast.

“Holiness at the Table: Discernment Through Repetition”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis Torah class continues our verse-by-verse instruction through the book of Leviticus and addresses covenant obedience at its most daily and unavoidable level: what enters the body of Yisra'el.Leviticus 11 is not symbolic.It is not cultural.It is not optional.This chapter establishes Yahuah's distinctions between clean and unclean and trains Israel in discipline, restraint, and self-governance through repeated obedience. Holiness here is not emotional or dramatic. It is practiced, measurable, and enforced through daily conduct.This lesson is taught verse-by-verse, precept upon precept, using a judicial structure that keeps authority in the text and removes negotiation.This is not dietary preference.This is covenant law.WHAT WE COVER IN THIS MESSAGE1. Authority Over AppetiteLeviticus 11:1–2Yahuah speaks to Moses and Aaron and commands them to instruct all Israel. Eating is placed under covenant authority. No one is exempt. Obedience at the table becomes a national responsibility, not a personal choice.2. Distinction by Defined StandardsLeviticus 11:3–8Clean land animals must meet two conditions. Partial qualification does not count. Yahuah names animals that appear close to clean in order to eliminate rationalization. Near-obedience is rejected.3. Environment Does Not Change ObedienceLeviticus 11:9–12Water creatures are governed by the same clarity. Fins and scales are required. Context does not override command. Location never excuses deviation.4. Nature MattersLeviticus 11:13–19Predatory and scavenger birds are forbidden by name. Israel is prohibited from consuming what feeds on death. Diet is tied to covenant character.5. Exceptions Require CommandLeviticus 11:20–23Winged swarming things are largely forbidden, with specific named exceptions. Permission does not come from usefulness or tradition. Silence from Torah is not approval.6. Defilement Without ConsumptionLeviticus 11:24–28Uncleanness is transmitted through contact. Defilement does not require intent or appetite. Obedience includes restraint and acceptance of interruption.7. Absolute ProhibitionsLeviticus 11:29–31Creeping and ground-dwelling creatures are unclean entirely. No justification is given because none is required. Familiarity does not cleanse.8. Household TransmissionLeviticus 11:32–35Objects, tools, and shared spaces can become unclean. Obedience is not private. One person's choices affect the household.9. Discernment Without PanicLeviticus 11:36–38Torah distinguishes between contamination and destruction. Clean sources remain clean. Israel is trained to discern, not overcorrect.10. Circumstance Alters PermissionLeviticus 11:39–40Even clean animals produce uncleanness when death is involved. What is permitted can become forbidden by condition.11. Self-Governance Under TorahLeviticus 11:41–43Negligence is treated as defilement. Israel is commanded not to make themselves detestable. Discipline must be internal.12. Purpose of the LawLeviticus 11:44–47Yahuah ties dietary obedience to holiness and identity. Distinction preserves covenant order. Discernment is the goal.WHY THIS MESSAGE MATTERSDaily obedience reveals authorityDistinction preserves holinessRepetition forms disciplineNegligence defilesHouseholds transmit obedience or disorderSelf-governance is required under covenant lawLeviticus 11 teaches that holiness is not proven in moments of crisis, but in ordinary, repeated obedience.SCRIPTURE REFERENCES FOR STUDYLeviticus 11Leviticus 20Deuteronomy 14Isaiah 65–66Ezekiel 4Ezekiel 44Malachi 1–2Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.

Fr. Stephen De Young discusses the entirety of Leviticus chapter 23.

God often begins renewal with removal.The Festival of Unleavened Bread is a weeklong invitation to learn how to live as people set free. Removing every trace of yeast from their homes became a powerful picture of the quiet compromises, old patterns, and familiar fears God longs to clear out of our hearts.In this episode, Angie continues the Gather series with Leviticus 23:6 and explores how the Feast of Unleavened Bread shows us that salvation delivers us, holiness forms us, and God gently guides us to make room for the freedom He's already given. What you'll hear in this week's episodeHow Unleavened Bread invited Israel to step into a new way of lifeWhy yeast (leaven) became a biblical picture of sin, pride, and subtle corruption that quietly spreads if left aloneA personal story about how a simple Hallmark movie scene nudged Angie to slow down, see clearly, and notice where God is still bringing freedomA common lie we believe, You can't get rid of all the sin in you, so why try?, and the hopeful truth of Psalm 103:8Practical ways to “watch for the leaven” in everyday life and invite God to gently show what needs to be cleared out ResourcesJewish Feasts & Festivals (Free Guide) — A simple overview of each biblical feast—what it meant then, how it points to Jesus, and how its rhythms still speak into our worship today.Download the guide: https://steadyon.myflodesk.com/feastsGather (SOU Study) — A 14-week journey inside Steady On University exploring worship, community, and the sacred rhythms that steady our faith.Learn more: https://livesteadyon.com/steady-on-university/Step By Step Starter Kit (Free) — A two-part masterclass + downloadable workbook teaching you the Step By Step method Angie uses in every study-focused episode. Includes the Winter Study Guide for the Gather series.Get your Starter Kit: https://steadyon.myflodesk.com/starter-kit-winter-26Verse of the WeekOn the fifteenth day of that month the Lord's Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast.Leviticus 23:6 (NIV) Connect with Angie & Steady On: http://www.livesteadyon.comTheme Music: Glimmer by Andy Ellison

On today's episode, we discuss Louisiana “three-week winters,” ice storms, and Glenn's layered home power setup with solar, grid, and generator backup as the guys swap stories about regional weather and preparedness. Jimmy then introduces his main theme: how Christians misuse isolated Bible verses—on tattoos, hair, drinking, and Sabbath observance—to build harsh, legalistic rules that ignore historical context and the broader witness of Scripture. He unpacks Leviticus 19 on tattoos and beards, noting that the original prohibition targeted pagan mourning and gods-marking practices, not every modern tattoo, and uses this to critique cherry-picking that condemns some behaviors while quietly discarding nearby commands. The conversation broadens into alcohol, premarital pregnancy, and modesty, emphasizing that sin should be named, confessed, and turned from, but that the church's role is restoration and practical help rather than lifelong shaming. Jimmy contrasts condemnatory “judging” with discerning evaluation aimed at helping people heal, tying this to issues like gender confusion, broken families, and young adults seeking identity in extreme presentation or ideology. They also explore Gnostic gospels, “sovereign citizen” legal theories, and social media “sea lawyers” as modern examples of people chasing secret knowledge or misreading texts to feel superior. Ephesians 2 is used to argue that salvation is by grace through faith, yet believers are explicitly “created in Christ Jesus for good works,” so obedience, service, and community are expected fruits, not the cause, of salvation. The episode closes with practical pastoral reflections on church attendance, discernment in helping others, and a gas-station anecdote about generosity and being lied to, illustrating how Christians can act in good faith even when outcomes are imperfect. Don't miss it!

In this episode, Rabbi Michael Cohen and I explore a radical idea from Rav Dessler that reframes how we think about success, reward, and mitzvah observance. This world is not where mitzvot are paid back. It is where we are provisioned. What looks like reward is often just operating capital providing the resources necessary to fulfill our mission. We examine how imagination and experiential learning turn Torah from something we merely understand into something we actually live. You'll walk away with a clearer sense of purpose, a healthier relationship with struggle, and a practical way to align your pursuit of happiness with meaningful action.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Connect with Rabbi Michael CohenReach out to Rabbi Michael Cohen to learn more about his one-on-one coaching work, where he applies the teachings of Strive for Truth to help individuals untangle inner confusion, clarify priorities, and live more grounded, self-expressed lives. To inquire or connect, email him at mailto:rabbicohen@msn.com.

I greet you in Jesus' precious name! It is Wednesday morning, the 21st of January, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in Leviticus 25:23:”The land shall not be sold permanently, for the land is Mine, you are strangers and sojourners with Me…” Wow, there's a statement! You say, ”But I've got the title deeds.” Well, let's wait and see what Jesus says. If we look at Mark 8:36, the Lord says very clearly:”For what will it profit a man if he gains the whole world, and loses his own soul? “Now, I have been a landowner. The first farm I owned was in Zambia. I sold it for a mere pittance, packed up everything I had, came down to South Africa with a truck and trailer. I then started from square one. The only thing I wanted was to own my own piece of land. Well, in the process it nearly killed me, but I got it, and I got the title deeds, and then I bought the farm across the road, the same thing again, then the farm on the other side of the road, but I want to tell you, it didn't bring me any peace, any joy. Yes, I had the title deeds, but oh, my dear friend, the land does not belong to us. The land belongs to God! He has given you and I the privilege to enjoy it, the privilege of working it, developing it, making a place for others to live as well, but the land does not belong to us.You see when we die, this land will remain right here. The land was here before we were born, the land will be here after we die. The land belongs to the Lord and the Lord reminded us today that we are sojourners passing by. We are travellers, our home is in heaven. That is our permanent abode. That's why the Lord says, ”What does it profit a man if he gains the whole world and loses his soul?”Let us put our priorities in order. Let us seek first the kingdom of God and His righteousness, and then all these things shall be added to us. When you are stressing about that piece of land and the piece of paper you've got to prove that it's yours, in the process, you can end up with stomach ulcers, nervous breakdowns, divorce in your family because you are busy working yourself to death. For what? At the end of the day, it's His anyway. Let's enjoy it, and let us focus on heavenly things. Let us focus on spending time with our loved ones, telling others about Jesus Christ, and enjoying the privilege He has given us. God bless you and have a wonderful day.Goodbye.

Join us for a message from Pastor Jason on Wednesday January 14th, 2026, entitled The Mandate Part 2 from Leviticus 10:1-3.For more information about our church visit us on our website, our Facebook page, and our YouTube.Support the show

Jesus fulfilled the law! It says so right there in Matthew. But what on earth does that actually mean? Different people have had vastly different interpretations of that idea, and the consequences of their ideas are significant! Are the old laws still in effect, or did Jesus abolish them? Should we throw away Leviticus? Should we stop eating shellfish? What does it mean??? Then, since we talked about Deuteronomy rules of war last week, we're going to take another look. We mentioned the Assyrian vassalage treaties, but only scratched the surface of that lunacy! What do the laws of God have to do with the terms forced on conquered territories by tyrannical rulers? Did God copy from the notes of Assyrian rulers? Is this connection valid or a stretch? And who is S. R. Haddon? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on The Bible is Funny Podcast, our journey through the Bible takes us to Leviticus 8-14, where we discover divine dermatology, blessings for the bald, and sacrificial showmanship. Follow on Instagram and TikTok ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@thebibleisfunny⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.The Bible is Funny Card Game Volume 1 and 2 available here - https://thebibleisfunny.etsy.com/

We live in a culture that stretches us to the very limits of our time, energy, and finances. Every hour gets booked, every dollar gets assigned, and before we know it, we're operating without room to breathe. Scripture calls that lack of space folly—and the presence of space wisdom. Today, we're talking about margin and why it's essential to biblical stewardship.Margin is the space between our limits and our load—the distance between what we could do and what we actually do. Proverbs 21:20 tells us, “Precious treasure and oil are in a wise man's dwelling, but a foolish man devours it.” Wise people don't consume everything they have. They create space. They build reserves. They plan ahead. The foolish run to the edges, spending and consuming as fast as resources arrive.One of Scripture's most beautiful pictures of margin appears in the story of Ruth. In Leviticus 23:22, God instructs His people not to harvest their fields all the way to the edges. They were to leave grain for the poor, the widow, and the foreigner. Boaz obeyed that command. He refused to maximize every inch of profit, and because of that simple act of obedience, Ruth and Naomi survived. Margin became the soil for redemption—leading to the lineage of King David, and ultimately, to Jesus Christ. Margin makes room for God to work.Think of a beautifully designed page. The words never run from edge to edge. The white space allows the page to breathe. Without it, the text would feel overwhelming. Our lives are the same. When we fill every minute of our schedules and every dollar of our budgets, life becomes chaotic. We lose clarity, rest, and the ability to respond to God's promptings.Financially, the absence of margin makes even small disruptions feel like emergencies. A car repair or medical bill can suddenly derail us. But margin absorbs shocks. It quiets anxiety. And it lays the groundwork for stewardship.Margin produces at least three spiritual benefits:Space for Rest. When we're not bound to every dollar, we can Sabbath—enjoying God's presence without pressure.Space for Faith. When we don't consume everything, we confess that God—not our paycheck—is our provider.Space for Generosity. Living at the edge leaves no room to say yes when God nudges us to give. Margin fuels ministry.Ultimately, margin is a spiritual discipline. It isn't just about saving money—it's about creating space for God's pace, God's provision, and God's purposes. The first step is simple to name and difficult to practice: spend less than you earn. Say no to good things so you can say yes to better things. Margin doesn't appear on its own—it's created through intentional choices.Boaz never imagined that leaving grain behind would shape the family line of the Messiah. But God often uses margin to accomplish eternal things.————————————————————————————————If you want to go deeper in learning how our stewardship makes room for God's work in our lives, our own Rob West wrote about this theme in his new 21-day devotional, Our Ultimate Treasure. It will be released next month. You can preorder or place bulk orders at FaithFi.com/Shop, and a digital version will be available soon in the FaithFi App for FaithFi Partners. I'd love for you to experience it.On Today's Program, Rob Answers Listener Questions:I received a notice from my bank regarding an arbitration provision and class action waiver—specifically, a notice about resolving disputes through individual arbitration. I don't understand what that means or what happens if I opt out. I'm confused and unsure what to do.I'm a truck driver, and I'm 62. I've got a few years before retirement, and I'm starting to have a little extra money in my paycheck. I'd like to invest some of it, but I'm unsure about the current market conditions. I'm also curious about crypto and Bitcoin, and wanted to hear your take.I'm trying to organize several things I've inherited—stock, savings, an IRA, an annuity, a CD, an insurance inheritance, and a house. I'm almost 72, and my dad is 100 and still living, so I need to plan for possibly 30 more years. I work part-time and receive Social Security, and my husband, who is bed-bound, also receives Social Security. Overall, our income is about $9,000 per month, which we don't need right now. I want to know how to organize all of this wisely and plan for the long term.I have two adult children in their late 30s who still have a lot of student loan debt. I'd like to help pay it off, but most of my money is in retirement accounts—401(k), IRA, and Roth IRA. Is there any way to use that money without a big tax hit? Is there any option to reduce their debt through repayment programs? One child has federal loans, and the other is in forbearance, with interest accruing. I'd really like to see them free from this debt, but I'm not sure how to approach it.Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Way of the Priest (Leviticus 8) Daniel Nealon January 18, 2026 by Deer Creek Church

In this episode of Sages of the Talmud, I'm joined by Morty Roth to explore the life of Rabbi Akiva, one of the most influential figures in Jewish history.My goal in this conversation is not to retell a familiar story, but to extract the lessons that matter for real life. We explore what it means to begin without certainty, how to respond when years of effort are suddenly lost, and how to keep growing when starting over feels overwhelming. Rabbi Akiva's life offers a powerful framework for perseverance, humility, and steady personal growth over time.If you're looking for practical insight on how to keep moving forward in your own spiritual or personal development, this episode is for you.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Download the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy. 

Today's episode is more about finding clarity and understanding. Typically, I have several practical applications to share with you. This was more about understanding difficult text. What I found eased my mind; I hope it eases yours, too, as you continue to learn more about God.************************Other Resources:You Don't Have To Be Perfect by Vanessa LuuTruth and Tools Workbook by Vanessa LuuThe Relevant Old Testament by Vanessa LuuThe Wilderness Remains by Vanessa LuuReturn to Me by Vanessa Luu

In this special Everyday Judaism episode timed for the start of Chanukah, Rabbi Aryeh Wolbe explores the significance and halachot of Rosh Chodesh (the new month), which coincides with Hallel recitation beginning the next morning. Rosh Chodesh is an auspicious time for atonement—Erev Rosh Chodesh is treated by some as Yom Kippur Katan (minor Day of Atonement) with fasting and special supplications—mirroring the monthly sin-offering in Temple times.Key practices include eating a festive meal (even adding a unique dish on Shabbos-Rosh Chodesh), women customarily refraining from work (in merit of not donating jewelry for the Golden Calf), reciting Yaaleh V'Yavo in Amidah, partial ("Chatzi") Hallel standing (as testimony to Hashem's miracles), Torah reading with four aliyot, and full Kaddish Titkabbal. Hallel is ideally with a minyan, uninterrupted, and standing; interruptions from Pesukei D'Zimra are permitted for Chatzi Hallel on Rosh Chodesh.The episode culminates in detailed laws of Kiddush Levanah (sanctifying the new moon outdoors at night, ideally Motzei Shabbos in fine attire and joy, with a minyan)—a protective mitzvah recited only when the moon's light is visible and beneficial, from after three days post-molad until the midpoint of the lunar month. Priorities favor frequent mitzvot (e.g., Ma'ariv before Kiddush Levanah unless time is pressing), with flexibility for weather or need.The class emphasizes Rosh Chodesh's role in renewal, gratitude, and connecting to Hashem's lunar cycle.The episode concludes with a transition to the Ask Away #26._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #80) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 14, 2025, in Houston, Texas.Released as Podcast on January 19, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #RoshChodesh,#KiddushLevanah, #Hallel, #YomKippurKatan, #ChanukahPrep, #JewishCalendar #MoonBlessing ★ Support this podcast ★

In this Ask Away #27 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields live and emailed questions on practical halacha, with emphasis on thoughtful, intentional Jewish living.Key topics include:Netilat Yadayim (hand-washing): Proper technique (one continuous flow of water, ideally covering the entire hand to the wrist), alternatives when no vessel is available (faucet with human force by turning on/off), and the spiritual significance (removing arrogance before eating bread).Temple-related immersions: Today, men have no biblical obligation for mikvah (unlike women after niddah); these laws will fully apply again with the future Temple.Scam suspicion on online forums: Use common sense—don't give to unknown causes (especially overseas); prioritize local tzedakah; report suspected scams; avoid reckless generosity that risks financial harm.Finding a rabbi/mentor: Actively pursue a teacher (run after them); persistence is key (e.g., leave persistent voicemails); a rabbi provides personalized guidance in halacha, life, and growth—don't wait for one to chase you.Order of morning blessings: Follow body needs first (restroom), then wash hands, recite Al Netilat Yadayim, Asher Yatzar, then Elokai Neshama (attach them); Modeh Ani comes immediately upon waking.The rabbi shares inspiring stories (e.g., a woman's soul-leaving experience resolved by mikvah) and stresses daily growth, community, and avoiding superstition while embracing practical mitzvot.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 19, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #FindingARabbi, #TzedakahScams, #MorningBlessings, #JewishHalacha, #EverydayJudaism, #TorahGuidance ★ Support this podcast ★

Welcome to God's table - Leviticus 7 by St. John's Downshire Hill

Parental Advisory: This episode may contain some adult themes. Fr. Stephen De Young discusses the entirety of Leviticus chapter 22.

One of the most shocking things revealed about God throughout the Bible is His clear and intentional desire to be close to us and to interact with us. He makes that obvious in virtually every way, but there is one major caveat that never changes. It has to be done His way. We do not get to approach God on our terms, because in almost every instance where we try to do that, we end up bringing destruction upon ourselves. Leviticus 7 makes this unmistakably clear. God is not distant, and He is not unwilling, but He is holy. Quite simply put, God is holy, and you don't get Him your way!

Are tattoos forbidden for Christians—or is the conversation more nuanced than we've been led to believe?In this thought-provoking episode of the Christ Alone Podcast, Angie and Stevens tackle one of the most debated topics in modern Christian culture: tattoos and the Bible. Starting with the often-quoted Leviticus 19:28, they dig deeper than surface-level interpretations to uncover the context, purpose, and heart behind the verse.Rather than approaching the topic with legalism, this conversation invites listeners into a richer understanding of Scripture—one that considers historical setting, God's intent for His people, and how faith is lived out today. Angie and Stevens explore why the laws given to ancient Israel mattered then, and how believers today should think about body art through the lens of grace, conviction, and personal relationship with God.

This week, we wandered through a grab-bag of games, music, and reading before settling into a long-overdue cultural reckoning with This Is Spinal Tap. We talked Sonic games and cursed Sonic-sonas, gacha updates that somehow turn into cyberpunk motorbike fantasies, cheerful amnesia manga, extreme metal singles that absolutely rip, and a handful of games that ranged from surprisingly delightful to instantly forgettable. But the heart of the episode was finally sitting down with Spinal Tap itself—an enormously influential mockumentary that, forty years on, felt quieter, subtler, and stranger than its reputation. We landed somewhere between “mid” and “actually pretty good,” unpacking where it still works, where it shows its age, and why its legacy looms so much larger than the movie itself.  Episode NotesWhat We've Been IntoGamesEden dives into Sonic Forces, embracing the chaos of creating a cursed Sonic-sona (a dog with a grapple gun).A return to Wuthering Waves with the 3.0 update: underground cyberpunk cities, summonable motorcycles, and Sega crossover bike liveries.Peter spends real time with the Playdate handheld and unexpectedly loves Dig Dig Dino—dogs, dinosaurs, and eldritch horror.Mixed feelings on Marvel's Guardians of the Galaxy: clunky combat, nonstop chatter, and controller prompts that can't decide what console they're on.Dispatch lands as enjoyable but oddly forgettable—pure popcorn gaming that evaporates once it's done.ReadingCheerful Amnesia delivers wholesome, funny yuri romance built on anime-logic memory loss.A shout-out to Adachi and Shimamura short stories, still reigning supreme.Peter continues through The Dark Forest, the second book in Remembrance of Earth's Past, digging into Wallfacers, Wallbreakers, and long-term cosmic dread.MusicNew doom EP from The Eternal—short, tight, and surprisingly restrained.Reliance by Soen: less adventurous, more consistent, and maybe better for it.Absolute hype for Archspire's new single “Limb of Leviticus”—blisteringly fast with just enough groove to breathe.Main Topic: This Is Spinal TapPrompted by renewed discussion of Rob Reiner and his legacy, we finally sat down with his directorial debut.Initial reaction: not nearly as laugh-out-loud funny as its reputation suggests.Over time, appreciation grew for:Its subtlety and deadpan delivery.The improvised dialogue paired with surprisingly tight plotting and long-payoff jokes.Iconic moments (“these go to eleven,” the cocoon stage prop, mysteriously exploding drummers).Nigel Tufnel emerges as the emotional and comedic core, hinting at the future of Christopher Guest's mockumentary career.We talked about how much of Spinal Tap's impact comes from being first—laying the groundwork for an entire genre that others would later perfect.Final verdict: historically essential, quietly funny, better on reflection than on first watch—and a reminder that movies used to trust audiences more.Big Picture TakeawaysCultural influence doesn't always match immediate enjoyment.Subtlety and restraint are skills we've mostly lost in modern filmmaking.Maybe we should make smaller, cheaper movies again—and let weird ideas breathe.

Read OnlineJohn the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'” John 1:29–30Central to the Jewish faith was the Feast of Passover, the commemoration of God's deliverance of His people from slavery in Egypt (Exodus 12). In Jesus' time, Passover was one of three major annual feasts during which the Jews made a pilgrimage to the Temple in Jerusalem. Additionally, the Feast of Weeks celebrated the giving of the Law on Mount Sinai and the first fruits of the harvest (Leviticus 23:15-22), and the Feast of Tabernacles recalled the Israelites' wandering in the desert and celebrated God's providence (Leviticus 23:33-43).Recall the first Passover meal. Moses instructed the people to sacrifice an unblemished lamb, mark the doorposts of their homes with its blood, and eat the lamb with unleavened bread and bitter herbs in haste, ready to depart. This act of faith and obedience protected them from the angel of death who passed over the marked houses, sparing the firstborn of Israel, while striking down the firstborn of Egypt. The Passover thus became a perpetual memorial of God's saving power and His covenantal faithfulness to His people.Because of the Passover, the idea of a sacrificial lamb was intimately familiar to the Jewish people. The Jews were also familiar with the prophecy in Isaiah 53—often referred to as the Suffering Servant—in which the servant of the Lord is described as “a lamb led to the slaughter,” who bears the sins of many (Isaiah 53:7, 10–12). Additionally, each morning and evening, a lamb was sacrificed in the temple as a continual offering for sin (Exodus 29:38–42).As Jesus began His public ministry, the first thing said of Him came from John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world.” His words would have resonated within the minds and hearts of John's disciples. His disciples believed that John was a great prophet and the forerunner of the Messiah, sent to prepare the way for the Lord. They saw him as a holy man who called for repentance and renewal, and some even wondered if he himself might be the Christ, though John consistently denied this.Because John's ministry was one of preparation for the Messiah, his disciples would have anticipated the Messiah's imminent arrival. Imagine the excitement, surprise, questions, uncertainty, and hope that would have filled their minds and hearts as they listened to John's prophecy about Jesus. John continued, “He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'”Though John's proclamation about Jesus took on a powerful significance for his disciples that first moment that he revealed Jesus as the Lamb of God, John's words must resonate within each of us today. Now that the Christmas Season is complete and we enter into Ordinary Time, we are invited to embrace Jesus' public ministry, with all His teachings and Paschal Sacrifice, as something extraordinary in our lives. We must approach His ministry with the same hope, enthusiasm, excitement, and anticipation that John's disciples experienced. Reflect today on the moment when John the Baptist's disciples heard him proclaim, “Behold, the Lamb of God!” Like them, strive to see Jesus with new eyes and hopeful anticipation as we begin Ordinary Time. This liturgical season marks the beginning of Jesus' public ministry, and it must also be a renewed beginning of His works in your life. Follow Him without reserve, allowing Him to take away your sins and share in His life and love. Most holy Lamb of God, Who takes away the sins of the world, I choose to follow You, for You are the Messiah, the Son of God. As we enter into Ordinary Time, please give me the grace to embrace Your public ministry in an extraordinary way. May Your working in my life begin anew, transforming me and leading me to the freedom won by Your Paschal Sacrifice. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Misunderstanding what Moses was trying to tell us; And Melchizedek and Abraham; "Abimelech"; "Burnt offerings"; Altars of lively stones; Rightly dividing bread from house to house; Tens, hundreds and thousands; Straying from righteousness; "Shemites"; Charity aspect of government?; John's baptism; "Corban" = oblation/offering; "Legal Charity"; Leading society into sin; Blaming world problems on other groups; Blind guides with darkened eyes; Manipulating facts; Leviticus offerings (oblation); "Israel"; "Iranians"; Spirit of sacrifice; Looking for light - whole truth; Saving the bad guys too; Lack of obedience; Lev 3:1 oblation/offering; "Without blemish"; "female" in nature; "Wood"; "Unhewn stones"; Welfare that strengthens?; Bondage of Egypt; Precepts of the LORD; Repentance; Killing the offering; Levites; Harlot riding the beast?; Public Religion; No exercising authority; Kidneys?; "Sweet savor"?; Two sons parable; Giving junk?; Intentional giving; Intent of Christ; Corruption; Hating Christ?; Is Christ your king?; Letting go of covetousness; Public flagellation?; Subtlety of Satan; Sprinkling of blood; Trees are sources; Distributing wealth?; Beginning of repentance; The faith of Abraham - living by it; aleph-hey-resh-vav-nun (Aaron); dwelling: mem+vav-shin-biet+tav+yod+mem; Ancient paths; "New Deal" of Satan; Heb 2:13; Lack of faith; Putting away idolatry; Ministers of government; Trust altars; Statutes and ordinances; Exclusively freewill offerings; Willingness to see the light; "Sin"; Protection draws subjection; Setting sheep on fire; Counterfeit Holy Spirit; Isaiah 1:1; Socialism; Citizens of the United States; Understanding the system you are in; Isa 1:10; "Gomorrah"; People bound together as merchandise; Sodom = socialist state; Creating the wrong system?; Unpayable debt; Required sacrifice; Seeking the kingdom of God and His righteousness; Praying that everybody is saved; Samuel's warnings; Network in love; Right reason; Do something!

In this episode, Dru Johnson and Mike Tolliver reflect on the Center for Hebraic Thought's evolving impact and expanding community. They revisit the promise made in 2025 to annually assess their work and celebrate how that commitment has borne fruit: from the flourishing Hebraic Thought Facebook community and its scripture reading groups, to the launch of a Michael Polanyi reading club. They announce the inaugural Bible First Conference Series, co-hosted with the American Bible Society, exploring how various Christian traditions engage politics through a biblical lens. The conversation highlights recent standout books—many by past podcast guests—including Becoming God's People by Carmen Imes, Leviticus on the Butcher's Block by Phil Bray, and Grounded Theology by Cynthia Schaefer-Elliott and Libby Backfish. Dru and Mike also preview the new Tracing Biblical Thought book series, designed to bring scholarly insights to general audiences in accessible 100-page volumes. The episode closes with a candid discussion about cultural headwinds—from Stoicism to Neoplatonism—and the Center's commitment to reclaiming biblical categories for the church. They emphasize the need for translations and tools, like the Lexham English Bible and the NET Bible, that bring readers closer to the thought world of Scripture. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Navigating Change: New Beginnings in 2026 03:09 The State of Hebraic Thought: Community and Events 05:57 Engaging Conversations: The Bible First Conference 08:58 Exploring New Literature: Book Series and Recent Releases 12:08 Anticipating Future Works: Upcoming Books and Insights 21:45 Exploring Biblical Forgiveness 22:42 Justice and Discipleship in Biblical Politics 23:32 Resources for Studying Scripture 24:43 The Value of Modern Translations 31:42 Challenges of Hebraic Thought in Modern Culture 36:27 Neoplatonism vs. Stoicism: Cultural Influences on Thought

In this concluding Mussar Masterclass (Day 118) on Orchos Tzaddikim's Gate of Silence, Rabbi Aryeh Wolbe explores the remaining three (of five) destructive forms of mockery (leitzanut) that block the Divine Presence:Mocking beneficial deeds/activities without intent to shame—arrogantly rejecting what one doesn't personally value, leading to scorning mitzvot and eventual heresy; mockers reject rebuke and have "no hope."Habitual idle mockery (e.g., "corner dwellers" seeking laughs)—wastes time, increases sin, neglects Torah study, and incurs double loss (committing evil while missing good).Jesting mockery for entertainment (e.g., late-night shows)—lightens serious matters, leads to excessive drinking, weakens mitzvah observance in oneself and others, and desensitizes to holiness.Mockery ultimately backfires measure-for-measure ("do not mock lest your affliction worsen"), discourages mitzvot, and can lead to heresy—except when mocking grave sins like idolatry to deter others. The rabbi warns against habitual joking that erodes inspiration and clarity, urging silence to preserve reverence. The Gate of Silence concludes; next week begins the Gate of Falsehood.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 1, 2025, in Houston, Texas.Released as Podcast on January 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #Mockery, #Sin, #Dignity, #Humility ★ Support this podcast ★

Parental Advisory: This episode may contain some adult themes. Fr. Stephen De Young discusses the entirety of Leviticus chapter 21.

Jase skips duck season for a few days to go treasure hunting and stumbles into a reminder about how quickly towns—and priorities—can disappear. Uncle Si's joke about having the “wrong weapon” resurfaces, and Jase finally understands after it took decades to land. The guys pivot into a deeper discussion of wisdom, drawing from Proverbs to argue that wisdom isn't a list of rules, but the grain God built into creation itself.  In this episode: Genesis 9; Acts 10; Leviticus 18; John 1, verses 1–14; Hebrews 1, verses 1–4; Proverbs 8, verses 1 and 22–31; Matthew 11, verse 19; First Corinthians 1, verse 24; First Corinthians 1, verse 30; Colossians 1, verse 15; Colossians 1, verse 28; Colossians 2, verse 3; Ephesians 2, verses 8–10; First John 1, verses 1–3; First John 2, verse 6; First John 3, verse 5; First John 3, verse 24 “Unashamed” Episode 1245 is sponsored by: https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. https://bravebooks.com/unashamed — Get 20% off with code UNASHAMED https://chministries.org/unashamed — See why Christians are ditching health insurance for good. Get a simpler alternative at half the cost! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-09:10 Jase hunts with the wrong weapon 09:11-15:00 “Unashamed” gets censored?! 15:01-24:02 The key to understanding the whole Bible 24:03-34:19 Is wisdom a person or an ideal? 34:20-44:48 Jesus as the “firstborn” of creation 44:49-54:24 How to wrap your brain around being forgiven — Learn more about your ad choices. Visit megaphone.fm/adchoices