Podcasts about leviticus

Today is day 338 and we are studying The Eighth Commandment. 338. What is an appropriate standard of giving for you as a Christian? A “tithe,” which is 10 percent of my income, is the minimum standard of giving for the work of God's Church and the spread of his kingdom; yet I should generously give of all that God has entrusted to me. (Genesis 14:17–20; Leviticus 27:30–33; Deuteronomy 14:22–29; Malachi 3:6–12; Matthew 23:23; Luke 21:1–4; 2 Corinthians 9:6–7) We will conclude today by praying Proper 20 found on page 620 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In this finale of the Five levels of Pleasure we wind it down with the most thought provoking of all the pleasures, an Encounter with God. We discuss the soul of a Yid and how driven it is. We find out how all five pleasures interplay with each other as a need to obtain the highest pleasure. Some fun stories and accents can be found here as well, Enjoy!

Parental Advisory: This episode may contain some adult themes. Fr. Stephen De Young discusses the beginning of Leviticus Chapter 15.

Are you already planning for 2026? Before you sit down with your journal or vision board, we want to show you a peaceful and biblical way to actually plan your year with God, and not just present your goals to Him after the fact.We discuss:How to start your annual planning rooted in ScriptureHow to look back at your year with gratitudeA simple way to evaluate your spiritual growthHow to ask God what HE wants for your 2026How to consecrate your goals and plans to the LordHow to create quarterly plans with GodIf you're feeling unsure about what next year should look like, this episode is for you.Cheering you on,Kelsey Kemp & Audrey BagarusRESOURCES MENTIONED:Jordan Raynor - Redeeming Your Goals / https://www.jordanraynor.com/rygJordan Raynor - The Word Before Work / https://a.co/d/5kxNP0bJamie Winship - https://www.youtube.com/@identityexchangeSCRIPTURES MENTIONED:Romans 5:1 | Romans 8:1, 15–17 | 1 John 3:1 | Ephesians 1:5 | Proverbs 16 | Galatians 5:22–23 | Daniel 1:8 | Joshua 3:5 | Leviticus 20:7 | Colossians 3:23BOOK A FREE CALL WITH US THIS WEEK:https://portal.kelseykemp.com/public/appointment-scheduler/6222458612c06afee1de0032/scheduleFREE CAREER COACHING RESOURCES:Free Training: How to Find and Land a Job You Feel Called to in 8 Straightforward Steps → https://thecalledcareer.com/our-processMore of a reader? ⁠Download the 22 page PDF⁠ version instead → https://thecalledcareer.mykajabi.com/PDFFOLLOW US ON OTHER SOCIALS:

In four powerful reminders from Orchos Tzaddikim, Rabbi Wolbe teaches us how to live every single day with awe, humility, and unstoppable growth:Stay in your lane of wonder Remember you are lower than the angels yet infinitely higher than animals. Hashem made you master of the entire physical world — fruit, fish, birds, beasts — and then revealed His deepest secrets to you in the Torah. The only proper response is to walk through life like a humbled servant who has just been crowned king: “How grateful one must be for all of this!”Grow so slowly the Yetzer Hara doesn't even notice The secret to permanent change is tiny, tiny habits. Rabbi Wolbe shares his grandfather's Yom Kippur War story: the IDF flew the plane just inches above the sand to stay under Egyptian radar. “That's how we grow,” he says. If you announce “I'll never speak lashon hara again!” the yetzer hara shoots you down instantly. But if you quietly commit to never switching on one unnecessary light on Shabbos — a tiny blip — the yetzer hara thinks it's just a bird. Once that tiny mitzvah becomes part of your DNA, the ground beneath you rises, the radar rises with it, and suddenly you're flying high without ever having triggered the alarm. “Small step → habit → new you → higher radar → next small step.” Quotable gem: “The yetzer hara has perfect radar for big declarations… but it completely misses the guy crawling under the fence with one tiny improvement.”Invest in real friends (without an agenda) Always do good for others exactly the way you wish they would do good for you — but do it because it's right, not because you'll have a side benefit that they love you back. Rabbi Wolbe contrasts this with a famous self-help book on “how to win friends” that left him disgusted: “That book teaches how to kiss up so people will kiss up to you. That's networking, not friendship.” True brotherhood is loving them for their sake, not yours. “Reveal your deepest secrets only to one in a thousand… but give your kindness to everyone.”Fall in love with the world every single morning Because we see sunrises, rain, flowers, and stars every day, we stop being amazed — and that is the greatest tragedy. Orchos Tzaddikim demands we live as if we were blind from birth and today, for the first time, our eyes opened. “Pretend you just landed from Mars and you've never seen a tulip, a thunderstorm, or a Texas sunset — then look!” Rabbi Wolbe confesses he was “a little selfish” this Shabbos and bought his wife tulips because he personally finds them breathtaking. His plea: “Pull over on the side of the road when you see that sunset. It's Hashem's personal love note to you right now. Don't get used to miracles.”Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 28, 2025, in Houston, Texas.Released as Podcast on December 2, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Spiritual, #Journey, #Hashem, #Humility, #Gratitude, #Creation, #Genuine, #Friendships, #Brotherhood, #Awe, #DivineArtistry, #SmallSteps, #PersonalGrowth, #Mitzvahs, #Yetzirah, #EvilInclination, #DailyRoutine, #EverydayMiracles, #Familiarity, #DivineLove, #Magnificence, #Gratitude, #KingDavid, #Psalms, #Wonder ★ Support this podcast ★

Jesus, help me to listen to you when you ask me to slow down.Leviticus 25:4Keywords: Rest; Sabbath; fill up; respite; repair; refresh; obedience; prayer. It's tempting to keep going when God asks us tor refill, but we may miss out on what God is trying to give. Suzie is taking a brief hiatus until January 1, 2024. In this next three weeks, we hope you'll dig into back episodes. You can search by keywords. You can start at a specific time and relisten, or listen to PS episodes that you may have missed. Thank you for listening. We appreciate this praying community!

Today is day 336 and we are studying The Eighth Commandment.336. How does this commandment teach you to view your possessions?God desires that I be content, responsible, and generous with what he has given me. Everything I own I hold in trust as God's steward, to cultivate and use for his glory and my neighbor's good. (Genesis 1:28–31; Leviticus 25; Psalm 37:16; Proverbs 16:8; Luke 12:32–34; 1 Timothy 6:6–10; Hebrews 13:5; Articles of Religion, 38)We will conclude today by praying Proper 7 found on page 617 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

God Blesses You in Your Obedience, but God Leaves You to the Consequences of Your Sin in Your Disobedience MESSAGE SUMMARY: Your relationship with God is only between you and God. God desires relationships with each of us, individually, even though you may have been fortunate enough to have a Godly mother, father, siblings, and/or a spouse. God has given us covenants upon which to build His relationship with you, as Paul tells us in Romans 8:34-35: “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?". The people of the Old Testament found that living apart from God's covenant relationship brought disaster. God is a covenant God; He will bless you if you obey Him. If you disobey God, God leaves you to the consequences of your sins.   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Self-Centeredness. Rather, I will walk in the Spirit's fruit of Love. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  1 Corinthians 11:25-26; Leviticus 26:9-12; Nehemiah 9:32; Psalms 135a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Day Is Coming – Part 1”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

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I greet you in Jesus' precious name! It is Tuesday morning, the 2nd of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Book of Leviticus 5:16:”And he shall make restitution for the harm that he has done…” Then we go straight to the New Testament to the Book of Luke 19:8: ‘Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.” Four hundred per cent! I want to say to you today, maybe there's something troubling you in your life. Maybe you've had an experience with the Lord, and you've got extreme joy and peace in your heart but there's something that is tugging at your conscience, and he is the accuser, he's the devil. He doesn't want to let you go, and every time you want to stand up for the Lord, he reminds you of some unfinished business from your previous life. I want to say to you today, sort it out, deal with it. Make restitution, pay back what you owe, go and apologise to the person you hurt, write a letter to that loved one and say, “Please forgive me for my part in the argument,” so you can be free indeed. Now you know my story, I've told you this story before. Many, many years ago, I came into South Africa with all the farming equipment that I could get out of the country. I came through customs, and I did not declare everything. Now that didn't bother me as an unbeliever, but once I gave my life to Christ, I started to feel guilty. That guilt does not come from the Lord, it comes from the devil, he's the accuser. Jesus is the one who convicts and I said to my family one day, ”I'm going to the Customs Department in Pietermaritzburg and I'm going to declare all the stuff I brought in without telling them.” I had all kinds of accusations from the devil. “They are going to put you in jail. You've got a young wife, you've got children, who's going to look after them?” But I could not have peace in my heart until I had made restitution.I went to the Customs Office, I declared everything that I'd brought in. The Customs Officer said to me, “Sir, all those things you brought in are duty free. You don't owe us anything.” Well, I want to tell you, I didn't walk out of that office, I flew like an eagle out of that office. I was so relieved. A burden was taken off my back, a lie from the devil.Today, sort out anything outstanding so that you too, can be free.Jesus bless you and have a wonderful day.Goodbye.

Tony Coulombe (Warrenton Location)Series: God's Dangerous PresenceTopic:  Jesus is the Lamb. He died a perfect, unblemished offering.  God provided this offering to be our sacrifice to Him.Core Text: Leviticus 22:17-33Recorded: 11/23/2025For more resources check out evergreenchristian.org or our YouTube page

Tony Coulombe (Warrenton Location)Series: God's Dangerous PresenceTopic:  The feasts in Leviticus are a prophetic calendar looking forward to a time when God dwells with His people.Core Text: Leviticus 23:1-44Recorded: 11/30/2025For more resources check out evergreenchristian.org or our YouTube page

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Download Keynote Slides Colossians 1:12, Always thanking the Father. He has enabled you to share in the  inheritance that belongs to his people, who live in the light.   1 Thessalonians 5:18, In everything give thanks; for this is the will of God in Christ Jesus for you In this message, Pastor Bryan Hudson, DMin. teaches that thanksgiving is far more than a holiday—it is a foundational posture for a victorious Christian life. Drawing from Colossians 1:12, 1 Thessalonians 5:18, and other Scriptures, he explains that giving thanks is evidence of the inheritance God has placed within us and a continual practice that renews our minds, stabilizes our emotions, and keeps our hearts clear. Like the peace offerings in Leviticus—voluntary, heartfelt, and spontaneous—true thanksgiving flows from love, not obligation. Using the redwood tree's shared root system as an illustration, he shows that believers are rooted together in Christ and strengthened through collective gratitude. Pastor Hudson warns that withholding thanks leads to darkened thinking, while a lifestyle of gratitude brings joy, peace, and spiritual resilience even amid trials. Ultimately, giving thanks is a continual offering, the “fruit of our lips,” that keeps us in God's presence (coram Deo) and grounds our identity as accepted, blessed people who live in the light.

Send us a textA flourishing garden can still be poisoned. We step into Isaiah 17:10–11 to unpack why careful cultivation, early mornings, and visible growth can end in a harvest of grief when the vine is foreign to God's command. The phrase “strange slips” becomes our doorway into a larger theme: how unauthorized worship, imported practices, and subtle pride can look devout while hollowing out our faith.We connect Isaiah's image to the Bible's wider warnings—strange fire in Leviticus 10, strange incense in Exodus 30, and Saul's costly improvisation in 1 Samuel 15. Each scene exposes a common mistake: believing sincerity or strategy can sanctify what God never authorized. We talk about pruning and prayer, showing how discipline and devotion only bear good fruit when the root is planted by God. Our conversation also loops back to Job, clarifying why his critics were wrong and how integrity under suffering differs from man-made religion.You'll hear practical language for discerning what you're “cultivating” in your spiritual life, how to spot imported vines that dress up disobedience, and why reverence is not stiffness but wholehearted alignment with God's will. If you've ever wondered why something that seemed so “right” ended up empty, this walkthrough of Isaiah will help you test the roots, not just the results. Subscribe, share this episode with someone who needs a reset, and leave a review with one practice you're ready to uproot or replant under God's direction.Support the showBE PROVOKED AND BE PERSUADED!

Rev Sam Bostock thinks about God's manifesto for a holy society. Leviticus 25 vs 1 - 10, 18 - 28; Luke 4 vs 14 - 22

In this powerful Mussar Master Class (Day 106), Rabbi Aryeh Wolbe teaches three vital daily remembrances from Orchos Tzaddikim:Regularly seek solitude (hitbodedut) — most interpersonal sins (lashon hara, flattery, mockery, arrogance) only happen in company. Alone time protects us from sin and opens the door to intimate conversation with Hashem in nature, gratitude, confession, and heartfelt prayer.Remember how many hidden miracles Hashem performs for us every single day — accidents we narrowly missed, flights we were delayed for, floods we escaped, dangers we never even knew existed. Hashem is constantly shielding us in ways we will never fully know until the World to Come.All money and success is a temporary deposit from Hashem — He can give or take it in a single moment. Therefore, never be arrogant about wealth, never mock the poor, never refuse to repay debts or return stolen items joyfully, and always pray that Hashem guide you to use “His money” exactly the way He wants.The class is filled with awe-inspiring stories: the rabbi whose insistence on retrieving his tefillin delayed the second 9/11 plane and saved thousands of lives, the man who arrogantly declared “Hashem can never take my money” and lost it — then regained it — overnight, and the breathtaking miracles hidden inside a single leaf or the human body.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on April 28, 2025, in Houston, Texas.Released as Podcast on November 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Solitude, #Self-reflection, #Hitbodedut, #Gratitude, #Mindfulness, #Trust, #Wealth, #Sins, #Slander, #Adultery, #Falsehoods, #Humility, #Faith, #Omnipotence, #Hardships, #Mercy, #Adversities, #Material, #Wealth ★ Support this podcast ★

God is calling us to come face to face with the reality of the fact that we have no ability to reconcile the disruption that we created through our capitulation to sin. The only true way to face reality is either to pay the price for the evil that we have done or to make peace with the true and living God in order to obtain His mercy and grace. This passage that we are studying today, Leviticus 3, completely changes the game when it comes to understanding what it means to make peace with God.

Mike McCoy 11-23-2025 AM What does Barabbas, the pardoned insurrectionist and the scapegoat of Leviticus have in common? Brother Mike explains in this message, with a sobering question. Crossville First Free Will Baptist Church www.crossvillechurch.com

In this episode, we are joined with Rabbi Daniel Rowe to unpack one of the most sensitive and misunderstood subjects in Torah: our ongoing relationship with Eisav and Yishmael. Are they eternal enemies, potential partners, or something more complex? Building on the theme from “Becoming a Nation of Priests” with Rabbi Yaakov Klein, Rabbi Rowe traces how the Torah and Chazal frame these two great civilizations as spiritual “cousins” whose roles are woven into creation itself. We explore how Christianity and Islam shifted the world from pagan cruelty toward a more Noahide, God-centered morality, why Jews are both uniquely loved and uniquely hated, and how antisemitism often masks a warped expectation that we live up to our mission. If you've ever wondered how to make sense of global events, Jewish destiny, and our role within these ancient relationships, this conversation will give you a framework that changes the way you see history and the present moment.Continue learning from Rabbi Daniel Rowe.·         You can follow his shiurim and lectures on YouTube: www.youtube.com/@RabbiDanielRowe·         And stay connected to his ongoing Torah thoughts on Instagram: instagram.com/rabbidanielroweJoin the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

“For their sake I will remember the covenant with their ancestors. . . . I am the Lord.” — Leviticus 26:45 In Jesus' parable of the lost son (Luke 15:11-24) we read of a young man who leaves home to seek adventures in wild living. Soon, however, his money runs out, and his life begins to unravel.Leviticus pointed God's people to the joy of his presence in their lives. Yet in spite of all God had done to make it possible for them to live with him, God knew they would soon go looking for joy elsewhere. They would find his laws too burdensome, and they would spiral again into sin. The first part of our reading today warned the people that disobedience would lead to punishment and the withholding of God's blessings. God's aim in all this was not to inflict pain but to break down pride and stubbornness.Thankfully, God does not give up on his wayward children. God remembers his covenant promises, and he restores all who repent and ask for forgiveness. Perhaps you too have wandered away, and you have faced the consequences of sin in your own life. Perhaps your relationship with God is a long-past memory, and your present life is a mess.The young man in Jesus' parable returns home, sorry for his wrongdoing, and he is surprised to be welcomed back with joy and grace by his loving father. Through faith in Jesus, we are guaranteed an even greater welcome home to our Father's love! Lord and God, thank you that, because of Jesus, we may come home to our true home with you! We thank and praise you for your kind mercy to us in Christ. Amen.

In this lively Ask Away session, Rabbi Wolbe clarified that the Talmudic category of “idolater” (akum) in kosher laws refers to any non-Jew who does not share our Torah values and meticulous concern for kashrut – today that includes Muslims, Christians, atheists, etc. – not just literal idol-worshippers; the laws were never about hating non-Jews but about protecting Jewish standards and limiting excessive social intimacy. He also explained that giving flowers to one's wife (or girlfriend when seriously dating toward marriage) is not only permitted but strongly encouraged by the Rambam, Shulchan Aruch, Rav Moshe Feinstein, and virtually all contemporary Poskim – because it creates shalom bayit and expresses love; flowers are never placed on Jewish graves (we use stones to symbolize permanence of the soul), but for a living spouse they are a beautiful, halachically praised gift that says “I thought about you.”On deeper topics, Rabbi Wolbe taught that true bitachon and saying “Gam zu l'tovah” do not cancel out tears or heartfelt prayer – tears are always welcome and open Heaven's gates; bitachon simply means we reaffirm that even the pain is ultimately for our good. He addressed inter-movement rabbinic courts by explaining that authentic halachic authority requires (1) belief that the Torah is divine and (2) personal observance of that Torah – without those foundations, rulings lack legitimacy in traditional Judaism. Finally, he stressed that flying (or any long-distance travel) on Shabbat is prohibited due to multiple biblical and rabbinic violations, and Shabbat is meant for spiritual connection, not vacation-style activities like swimming or horseback riding.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 23, 2025, in Houston, Texas.Released as Podcast on November 30, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #Diversity, #Spirituality, #Labels, #Faith, #Prayer, #PositiveAffirmations, #Anxiety, #Trust, #Tears, #Kindness, #Shabbat, #Israel, #Resilience, #Vibrancy, #Relationships, #Marriage ★ Support this podcast ★

The Jewish response to elections – whether the shocking victory of an openly anti-Semitic mayor in New York City or any political upheaval throughout history – must be twofold: before the vote, we exercise full hishtadlut (effort) by voting, cultivating goodwill with leaders, and supporting candidates who protect Jewish safety (as our Sages sent gifts to Caesar and Rabbi Akiva petitioned Rome); after the vote, we immediately pivot to total bitachon, recognizing that the final outcome is 100 % Hashem's decree, often sent as a wake-up call that we have grown too comfortable in galut. History repeats itself: German Jews declared Berlin their Jerusalem, Polish Jews called Poland “Polin – here we shall dwell,” and today many American Jews act as if the United States is the final stop; every time we forget we are in exile, Hashem sends a jolt – sometimes from the left, sometimes from the right – to remind us that no political party, president, or democracy is our ultimate protector.The comforting truth is that these “potches” (divine smacks) are acts of love meant to push us back toward our mission: to be a light unto the nations wherever we are, and ultimately to yearn for and move toward Yerushalayim. When we respond correctly – by increasing Torah, tefillah, teshuvah, and authentic Jewish pride – the bitterness miraculously turns sweet, just as October 7th produced hundreds of thousands of newly observant Jews and countless stories of open miracles among the hostages. The message is clear: get comfortable being uncomfortable in galut, stop putting ultimate faith in any human leader or system, and remember that only the almighy (Hakadosh Baruch Hu) runs the world – and He is nudging us home.Engage with us by sharing your questions, and we look forward to addressing them in future episodes, fostering a more interactive experience for our audience by submitting your questions to unboxing@torchweb.org_____________This Podcast Series is Generously Underwritten by the Nagel Family.This Episode (#25) of the Unboxing Judaism Podcast is dedicated in honor of The Nagel WeddingRecorded in the TORCH Centre - Levin Family Studio (B) on November 12, 2025, in Houston, Texas.Released as Podcast on November 25, 2025_____________Unboxing Judaism Podcast is a discussion on fundamental Jewish and modern cultural topics through the lens of our Torah and heritage with Rabbi Yaakov Nagel and Rabbi Aryeh Wolbe from TORCH, in Houston, TexasASK! To have your questions featured in a future podcast, please submit your questions to unboxing@torchweb.orgRabbi Yaakov Nagel is the founding member of TORCH and has been active since 1998. Additionally, Rabbi Nagel serves as the Senior Rabbi at Heimish of Houston and has been delivering the Daf Yomi (Daily Folio of Talmud) for TORCH since 2003. Rabbi Nagel is the Head of the Court for Jewish Divorce and actively serves as a member of the Houston Beis Din.Rabbi Aryeh Wolbe serves as the Director of TORCH since 2005._____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Yaakov Nagel:Daf Yomi Podcast - https://linktr.ee/DafYomiPodcastUnboxing Judaism Podcast - https://linktr.ee/unboxingjudaism_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#RabbiNagel, #RabbiWolbe, #Jews, #Politics, #Unboxing, #Perspective, #Engagement, #Integration, #Safety, #Mobility, #FreeWill, #Effort, #Exile, #Divine ★ Support this podcast ★

My hunch is that the whole Christmas thing began well before that starry night in Bethlehem. A long time before. Question is – how come God came up with it? IT'S HARD TO BELIEVE I have to tell you it Is hard to believe that we are on the home straight again – just turned that corner into December again – the end of another year. The shops are full of Christmas decorations. You know, it seems like just yesterday it was January and here we are, another one over – it's hard to believe. As I sat down this year to think about messages for December, you know, the whole Christmas, New Year thing, I just felt that this year, we need to take some time and start looking and talking about Christmas just a bit early. You know this whole rush, rush, rush thing that many of us go through and then in the middle of it all, in this clamber and noise and busyness, the end of the year, you hear ministers talking about the "real meaning of Christmas" – yea, right! I just want to get over the line; I just want to finish the year. Ever thought about this – the challenge for ministers and people like me is to talk about Christmas each year. In part there's a sense of, "Well, what do I say? I mean, it's Christmas – we all know the story; we all know the meaning." Do we, really? Rush, rush, rush, buy the turkey, the Christmas pantomime and then it's all over. And all the time you know, people are living lives that fall so short of, well, a full life; a satisfying life. Now sometimes people criticise me for saying things like that. "You religious people are always telling us that our lives fall short; you tell us something is missing; you tell us this and that". There's a tension between what I call the advertising industry view of the world, on the one hand and, you know, the glossy images of success we are all trying to live up to and the reality on the other. And it's not just me – there's a great song by Sting a few years ago called, "Message in a Bottle" – remember that one? This is how the lyrics start off: Just a castaway, an island lost at sea.Oh another lonely day and no one here but me. Oh more loneliness than any man could bear Rescue me before I fall into despair. I'll send you an SOS to the world I hope that someone gets my message in a bottle. And it finishes up like this: Walked out this morning, don't believe what I saw Hundred billion bottles washed up on the shore. Seems I'm not alone at being alone. Hundred billion castaways looking for a home. I'll send an SOS to the world I hope that someone gets my message in a bottle. It's a song that connected with a lot of people. It's a song that tells it just the way things are for so many people. It flips under that thin veneer of so called "success" – all those glossy, successful images the advertising industry used to get us to buy their stuff. And somehow, this song, "Message in a Bottle", speaks to the heart – it's real. So what are you saying, Berni, that we are all a bunch of losers? No, not that. Look around – there are so many people succeeding; doing amazing things: they're talented; their able; their committed – there's lots of good stuff happening in the world. Mixed up with lots of bad stuff too – it's always been that way. I guess though, I want to think for a moment about this whole "Message in a Bottle" thing. Is it true? Are there a whole bunch of lonely people out there? I was reading an article in the weekend newspaper the other day about the internet and blogging. The word 'blog' is short for 'weblog'. It's where people, mostly young, but plenty of not so young as well, get on line on the internet and they share their thoughts and their photos and their videos on this – it's like a personal billboard – for the whole world to see. How many people do you think there are on the internet, blogging – you know, people with their own personal blog sites? Over a hundred million! A hundred million – all sending out their 'message in a bottle' – all crying out to be noticed; all wanting to be significant. I asked my daughter – "what's it all about – I mean, you know, why do you do this blogging thing?" And she said it's all about how many friends you can have subscribing to your blog – whether it's on myspace.com or youtube or – it seems like this "message in a bottle" thing is happening in a way today, that Sting could never have imagined when he wrote that song a few years ago. Maybe you're not a blogger – I'm not – but you know what I'm talking about. There's this search for significance; looking for that place where, finally "I've found myself. I've discovered who I am. There's a deep sense of satisfaction about life and me and how I fit in." Well, often it's not so much about our circumstances but just about finding who we are and connecting and knowing why we are here and what our future is and where we're going. People are sending out their message in a bottle in the most amazing way. Sometimes it's through crime – it's about attention; about wanting to be noticed and needed. Yet the vast majority, I believe, live out life without ever really discovering who they are and why they're here and where they are going. Here we are at the beginning of December, hurtling towards Christmas. I know what you are thinking! 'Isn't it a bit too early for you to be talking about Christmas, Berni? Well not really – the shops have had their Christmas decorations up for weeks now. We are taking an early look at Christmas over these next few weeks because Christmas started well before Christmas; well before that starry night in Bethlehem two thousand years ago. The first Christmas started a long time before that. We know that Christmas probably wasn't in December because the shepherds were unlikely to be tending their flocks out by night in the middle of winter. And I guess, we all kind of know the Christmas story, the whole baby Jesus, born in a manger thing – Mary and Joseph and the donkey and the shepherds and the wise men from the East – all that stuff. But my hunch is the whole Christmas thing started well before that night in Bethlehem.   A RADICAL CONCEPT I was saying before that the whole Christmas thing started well before that night in Bethlehem. In fact, we know that it did. If you look through the Old Testament – if you've got a Bible, grab it because we are going to go there in a minute – the old Hebrew Scriptures, thirty nine books, written by different people over many centuries before Jesus was born. And the Old Testament contains a whole bunch of predictions or prophesies about Jesus – some are very, very specific, like: He would be born in Bethlehem, born of a virgin, of the tribe of Judah, the house of David – well over a hundred and that's a conservative estimate. It predicted how He would die; it predicted there would be soldiers gambling away His clothes; all sorts of things, things that Jesus would have found pretty hard to arrange for Himself, unless of course, He was who He says He was. Kind of a weird thing – what was God up to? Why are these predictions throughout the Old Testament about Jesus the Son of God? In fact, can I ask even a more direct question than that? Why Jesus at all? I mean why send Jesus His only Son to become a man and ultimately to die for you and me? Why not just forgive us and be done with it. I mean, I'm sorry to sound cynical, but why the theatrics? This is how I used to think. Not bad questions really. One of these places in the Old Testament that points forward to Jesus and shows us the shepherd heart of God happens in the Book of Ezekiel, chapter 34. If you've got a Bible, open it up; let's go to Ezekiel, chapter 34 and verse 11 – this is what it says: I myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. And again in verse 16: I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd My flock with justice. There's this sense of the heart of a shepherd and you see it right through the Old Testament, over and over again, God talking about His shepherd heart; His heart to be in our midst. What if God saw all our bottles lying on that beach, like we heard in that song; the lyrics from "Message in a Bottle"? What if He heard the cry of our hearts? What if God always knew that the only way to still our hearts and satisfy our souls was for us to know Him? What if, well, what if Jesus is God's "Message in a Bottle" to us; to you and me? For me the constant theme of the Bible, from beginning to end, is God's heart to be in our midst. You see it over and over and over again. Remember the Exodus, when God heard the cry of His people who were oppressed in Egypt as slaves and He sends Moses to Pharaoh to tell Pharaoh, "Let My people go." And so eventually they flee and God protects them and they pass through the Red Sea and then they spend forty years in the wilderness. Let me ask you, where's God in all of this? Where's God in the wilderness? Come with me to Exodus, chapter 40 – the last chapter in the Book of Exodus – we'll have a look at verses 1 to 5. It says this: Then the Lord said to Moses, "Set up the Tabernacle or the Tent of the Meeting Place on the first day of the first month. Place the Ark of the Covenant in it and shield the Ark with a curtain. Bring in the table and set out what belongs on it, then bring in the lamp stand and set up its lamps. Place the gold alter of incense in front of the Ark of the Testimony and put the curtain at the entrance to the Tabernacle or the Tent. (The word "tabernacle" means "tent".) And again later in that chapter, beginning at verse 34, it says this: Then, when Moses had done all of these things, a cloud covered the Tent of the Meeting and the glory of the Lord filled the Tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the Tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day that it lifted. So the cloud of the Lord was over the Tabernacle by day and fire was in the cloud by night in the sight of all the House of Israel during all their travels. See, all the other gods that the different nations worshipped were up on hills – they lived in temples. That's why the Old Testament talks about and condemns the high places because people had to go to those tin-pot little gods and idols up on the temples on hills and worshipped them – the people went to the gods. But the real God; the God of Israel – God wanted to be in the midst of His people. This notion was so radically different. I mean, we weren't there and so it's harder for us to appreciate how radically different God's approach is. And He was the only God who was like this. When they camped, the Tabernacle – the Tent of the Meeting; the Tent where God's presence resided – was right in the middle of them. There were twelve tribes of Israel – they would camp three to the north, three to the south, three to the east and three to the west. God was smack, bang in the middle. And you notice what it says here: In all the travels … (Exodus, chapter 40, verse 36) Notice how God uses "all": In 'all' the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day it lifted. So the cloud of the Lord was over the Tabernacle by day, fire was in the cloud by night in the sight of 'all' the House of Israel during 'all' their travels. That's why again, over and over in the Scripture, you read these words and you can read them with me here in Leviticus, chapter 26, verses 11 and 12. God says: I will put My dwelling place among you and I will not abhor you. I will walk among you and be your God and you will be My people. Please understand with me, how radical this is – how totally contrary it is to people's expectation about a god – how different the true God is from all the other gods that all the nations worship. Their concept was by and large of appeasing the gods so they wouldn't be punished. Here the God of Israel says, "I'm a God of relationship. I want to be with My people, on their journey, in their midst, all the time, where all the people can see Me." And then the whole of the rest of the story of the Old Testament is about Israel's struggle with God. That word "Israel" literally means "he struggles with God". Over and over again God sent His prophets to call the people back to Him and over and over again Israel rejects God and suffers the consequences. And for me the whole of the Old Testament is kind of screaming out, "IT AIN'T WORKING!" We can't hold up our end of this bargain – we need a different approach – and so it was.   IN THE FLESH Christmas is such a wondrous time and it's true for so many of us, it's easy to miss in the hurly burly of life. I wonder as you chew over the Scriptures we've looked at today how radical is it to you, this shepherd heart of God; this heart that God has to be in our midst? It's one thing to read about it, as God expressed it back then, but here and now? I don't know about you, but I find it easy to forget – to forget that God is on this journey with me. Let's look at Ezekiel's words again. Ezekiel, chapter 34, verse 14: I will tend them in a good pasture and on the mountain heights of Israel will be your grazing ground. There they will lie down in good grazing land and there they will feed in a rich pasture on the mountains of Israel. I, Myself will tend My sheep and have them lie down', declares the sovereign Lord. What's this "lying down" business? Have you ever asked that question? Well, it's shepherd language. See a shepherd knows that sheep will only lie down when they feel safe and when they feel at peace. And often you see it, the shepherd walks in their midst and they start to lie down because they feel safe – they don't feel like they've got to run away from danger. And for God in this language here in Ezekiel, He's saying, "By putting Myself in the midst of the people, I want to bring them peace and rest and joy in a good pasture, in good grazing land where they can feed on rich pasture." So we see God with this amazing heart to be smack, bang in the middle of our lives. And the logical extension of that, as He talks about it in the Old Testament, is He becomes one of us – flesh and blood; human. It's exactly what John writes – he called Jesus "The Word", the expression of who God is; God talking to us and telling us who He is, through Jesus. And the beginning of John's Gospel starts this way: In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning and through Him all things were made. Without Him nothing was made that has been made. But look just a bit further down in that same chapter – John, chapter 1, verse 14: Then the Word became flesh and made His dwelling among us. We have seen His glory; the glory of the One and only who came from the Father full of grace and truth. See the next logical step is that God becomes man. And the word that John uses for "made His dwelling among us", means "tabernacle or tent". "The Word became flesh and tabernacled among us," is what John writes here. He pitched His tent right in our midst. What does that remind you of? The Exodus story, we looked at just before on the programme – God on our journey with us. It's come back to the radicalness of this thing that God did. The Son of God becomes the Son of Man. We'll look at that and what it says to us a bit more next week. But talk is cheap, right? Anyone can talk – God can talk but actions speak louder than words – that's what Christmas is about. Christmas is about the shepherd heart of God in action – it's a radical step. God slips quietly into this world in a stable – humble but not unnoticed. At Christmas God slips quietly into our lives and on our journey. How different would our lives look if we truly came to grips with the fact that God is on this journey with us? Maybe I'm thick, but whenever troubles or opposition or tension or temptation comes in my life, I find it very, very easy to forget that, through Jesus God is on this journey with me. Like all the other nations around Israel who had gods out there; gods that they had to go to; gods that they had to shout a distance to; gods that they had to appease, you and I when life gets hard, can be like them. You know what; the only thing that stops me from living my life under the yolk of that terrible misconception is that I spend a lot of time in God's Word. My Rock and my anchor – God is speaking to me every day, through His Word, saying to me, "I am on this journey with you. When I sent My Son to become a man, one of the prime things I was saying to you is that I have come to tabernacle in your midst – I have come to be in this place with you – I have come to walk the roads that you walk, to feel the pain that you feel, to deal with the temptations and the trials that you have to deal with." Jesus is God in our midst. That's why in Isaiah it says: Thou shall call Him Emmanuel – God is with us. And as Jesus walks with us and we walk with Him and we build that relationship, His heart is for us to lie down in good pasture, to have peace. My peace I leave with you; My peace I give to you. "I know how you feel, not just because I'm God but because I've walked the road ahead of you. I've dealt with all the things you have to deal with." I don't know about you, I wasn't born in a stable, but my Saviour was. I didn't have to flee King Herod as he tried to kill me, but my Saviour did. Come on! How different would our lives be if we lived them in the certain knowledge that this radical God took this radical step at Christmas? He stepped out of the comfort of heaven onto the dusty roads of Israel, to walk them ahead of me, to be my God, to be with me on my journey, to be with us in our midst.

Leviticus Part 15

Leviticus Part 15

“Thou shalt not go up and down as a talebearer among thy people … Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.” — Leviticus 19:16, 17 Tale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the […]

Today is day 333 and we are studying The Eighth Commandment. 333. How did God teach Israel to respect the property of others? God required restitution when property was stolen or destroyed; and he forbade unjust loans and oppression of the poor. (Exodus 21:33–22:15; Leviticus 25:35–37; Psalm 37:21–22) We will conclude today by praying The Ayin Stanza of Psalm 119 which is verses 121-128 found on page 436 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

“If you follow my decrees and are careful to obey my commands, I will send you rain in its season, and the ground will yield its crops. . . .” — Leviticus 26:3 When we are living in a right relationship with God, we can be assured of his blessing and favor. Our text in Leviticus today describes material, social, and economic favor that God gave his people as they lived in a right relationship with him.Many of us experience similar blessings. Our cupboards are filled with plenty for us to eat. We enjoy success in our work and stability in our homes and families. But even when that isn't the case, we can count on God's spiritual care. God keeps his promises to us and is always with us (see Matthew 28:20).We do well to remember always, though, that we are called to walk in obedience to God. While this cannot earn God's love for us or earn us salvation, we experience more fully our enjoyment of God when we strive to walk in his ways. Walking with God fills us with joy and delight in his presence.There is no greater blessing than to live each day with the Lord, who loves us more than we can imagine (Ephesians 3:16-21). In Leviticus, God reminds his people that he redeemed them in order to live among them. This is true for us today as well! At the cross, Jesus freed us from our slavery and guilt in sin so that we can walk with him, delighting in his presence and living with thankfulness each day for him. Father, you have redeemed us to be your treasured possession. Help us to live in gratitude to you each day. Show us the joy of obedience to you! In Christ's name we pray. Amen.

Today is day 332 and we are studying The Eighth Commandment. 332. Why does God forbid stealing? God is Creator and Lord of this world, and all things come from him. Therefore, I must never take what God has not entrusted to me. (Exodus 23:19a; Leviticus 19:10–11a, 23–25; 1 Chronicles 29:14; Psalms 24:1–2; 50:7–12; Romans 13:9; Ephesians 4:28) We will conclude today by praying Proper 9 found on page 617 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

The Talmud (Ta'anit 21a) teaches the life-attitude of “Gam Zu L'Tovah” – this too is for the good – through the unforgettable figure of Nachum Ish Gamzu, a tzaddik who was blind, without hands or legs, and covered in boils, yet insisted that even his own horrific suffering was for the best because he once delayed helping a starving man and accepted the punishment as atonement. When the Jews sent him to Caesar with a chest of jewels, thieves replaced it with dirt overnight; instead of despairing, Nachum declared “Gam zu l'tovah.” Elijah the Prophet then appeared, convinced Caesar the dirt was Abraham's miraculous earth that turns into swords and arrows, Rome conquered an invincible city, and Nachum returned loaded with even greater treasures – proving that when a person genuinely sees every event as coming from a loving God, even apparent disasters become the vehicle for open miracles.The deeper message is that we live in two dimensions at once: the visible, physical world of cause-and-effect, and the hidden spiritual layer that ultimately controls everything. Money can disappear in a moment, empires rise and fall, health comes and goes – it's all a wheel (galgal chozer). Torah study, Shabbat, and the unwavering declaration “Gam zu l'tovah” are the spiritual coating that protects us and turns even pain, loss, or a chest full of dirt into the greatest blessing. When we live with that faith, like Nachum Ish Gamzu and like the Jewish people protected on all six sides in the desert, Heaven rearranges reality itself so that everything – truly everything – becomes for the good. Gam zu l'tovah!_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 24, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Resilience, #Acceptance, #Gamzu, #Torah, #NachumIshGamzu, #Faith, #Adversities, #Success, #Shabbos, #Impermanence, #Misfortune, #Disconnect, #Tranquility, #Peace, #Meaning ★ Support this podcast ★

In this week's Parsha Review Podcast on Parshas Vayeitzei, Rabbi Aryeh Wolbe zooms in on one powerful verse from Yaakov's dream at Bethel: “Your offspring shall be like the dust of the earth… and you shall burst forth westward, eastward, northward, and southward.” At first glance it sounds like a promise of vast numbers and conquest, but the sages reveal the exact opposite: the key to Jewish success and blessing is being “like the dust of the earth” — radical humility.Rabbi Wolbe contrasts Jewish greatness with the arrogance of the nations: when Hashem elevated Avraham, Moshe, and David, each responded, “I am dust, I am nothing, I am a worm.” When power was given to Nimrod, Pharaoh, Nebuchadnezzar, and Hiram of Tyre, they immediately declared themselves gods. The Talmud teaches that Hashem loves the Jewish people precisely because we are “the fewest of all nations” and, even when blessed with greatness, we shrink ourselves in awe and gratitude.Leah's naming of her first four sons (Reuven, Shimon, Levi, Yehudah) all reflect the same theme: every blessing is met with deeper humility and thanks to Hashem rather than self-congratulation. Even Yaakov, after 24 uninterrupted years of Torah study and receiving the promise of the Land, wakes up exclaiming, “How awesome is this place!” — not “Look what I earned.”The message is clear and counter-cultural: the moment we take personal credit for our accomplishments, the blessings stop growing. Only when we genuinely feel “I am nothing without Hashem; everything is an undeserved gift” do the gates of heaven open wider and the promise of “u'faratzta” (you shall burst forth in all directions) become reality. True Jewish greatness is achieved by choosing to remain small._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Humility, #Leadership, #Abraham, #Moses, #Aaron, #David, #Ramban, #Gratitude, #Success, #Humble, #Wealth, #Intelligence, #Blessings, #Solomon, #PersonalGrowth ★ Support this podcast ★

“One of their relatives may redeem them: An uncle or a cousin or any blood relative in their clan may redeem them.” — Leviticus 25:48-49 A friend asked, “Why can't God just forgive our sins without the cross?” Why did Jesus have to suffer and give up his life for us? The answer is in today's reading. When a family's crop failed for years in a row, they might have to sell property, or even a family member, to satisfy debts that could pile up (Leviticus 25:23-55). Fortunately God's law allowed other family members to pay off their debts, releasing them from their obligations.These laws show how we can owe a debt that we cannot repay. If someone hurts me, either I will try to make them pay by inflicting harm on them, or else I will pay by absorbing the cost. Likewise, when we violate God's law, we create a debt that someone must pay, and either we or God will have to pay it. Jesus explains this in Mark 10:45 when he says, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Jesus not only pays our ransom; he becomes the ransom. His suffering and death are the payment for our debt!This means we are now free! Years ago, a young family was buried under crippling debt—medical bills, unexpected car repairs, a mortgage, and student loans. When a charitable organization paid off their debt, their entire present and future changed! In comparison, Jesus has done so much more—saving all who believe in him to live with him forever! Lord Jesus, we are eternally thankful for all you have done for us. May we live faithfully in the freedom you have won for us. Amen.

I greet you in Jesus' precious name! It is Friday morning, the 28th of November, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 3:1:‘When his offering is a sacrifice of a peace offering…” Then we go straight to the New Testament in the Gospel of John 14:27. Jesus says: ”Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.“ The dove, the symbol of peace. It symbolises peace and also new beginnings. If we remember Noah's Ark when the whole world was flooded, the dove returned when the rain stopped, after everything had settled, with an olive branch in it's beak, signifying the end of the flood and new life and new beginnings. Yes, the dove is also the symbol of the Holy Spirit. At Jesus' baptism, at the Jordan river, remember, the Holy Spirit came down in the form of a dove and settled on the Lord. The dove represents reconciliation, mom, dad, brother, sister, reconciliation between God and man. If we look at Matthew 5:9: ”Blessed are the peacemakers, For they shall be called sons of God.” We named this farm that we are on at the moment “Shalom” and we named it almost fifty years ago. When we arrived with our truck and trailer from Zambia, with our little children, they were just babies. I will never forget, I'd come home for a bit of lunch, in those days there were no cellphones, we had the old crank system on the telephones, two shorts, one long! Do you remember that? Yes, the older people do, the younger people have no idea. We got a phone call from the Deeds Office in Pretoria. They said, ”We have just approved the subdivision of your farm; we need a new name.” I shouted through to the bedroom, ”Jill, I've got the Deeds Office on the phone. They need a name for the farm.” This was before we became Christians. "Give us a name quickly, any name.” I heard that beautiful voice come through and say, ”Call it Shalom.” I said to the Deeds Office, ”The name is Shalom.” And those of you who know us well will agree that the peace of the Lord Jesus Christ has really blessed many multitudes on this farm. His name is Jesus, the Prince of Peace.Have a wonderful day and go out and sow peace.Goodbye.

Jesus said, “Forgive them, Lord, they don't know what they're doing.” Were they responsible if they didn't understand what they were doing? Let's find out together as we read Matthew 27:33-38, Luke 23:33-34 and Leviticus 5:14-19.#ForgiveThemFather #TheyKnowNotWhatTheyDo #Matthew27 #Luke23 #Leviticus5 #ResponsibilityAndSin #JesusForgives #NewHopeChurch #ChristianReels #FaithReels #BibleTok #ChristianTikTok #TheologyReels #BibleTeaching #ChristianContent #FaithBased 

Title: Season 5 Episode 3 – Abundant Blessings Summary: Welcome to Season 5 of the Rewire Your Brain Podcast. I'm your host, Liz Bagwell. This episode is titled: Abundant Blessings I share with you a bit about the neuroscience of neuroplasticity, how God gave us way more power over our thoughts than we could ever imagine and the super easy prompts that help us focus in on Jesus and the positive things He is doing in our lives. Each prompt draws you closer to Jesus and helps you to see Him and all the miracles He has placed throughout your day more clearly.  Today's scripture is Number 6:24-26 and we are discussing blessings Jesus has gifted us. We also have a new meditation with Jesus today and a fun action.      

“Follow my decrees and be careful to obey my laws, and you will live safely in the land.” — Leviticus 25:18 Homelessness is a growing problem in my city, and the causes are many: poverty, addiction, mental illness, poor personal choices, and more. All of these can be tied to the cosmic problem of sin—the effects of sin leech into every nook of society, wreaking social, psychological, and spiritual havoc everywhere.This was also the case in ancient Israel. Generational debt could cripple a family, forcing them to sell long-held family land, or even forcing a family into a kind of slavery. But then every 50 years, the trumpet would sound, and social and economic burdens would be rolled back. During the year of Jubilee, land debts were erased, property was restored, and the people were to rest from their labors, trusting in God to provide everything they needed. Does this sound idealistic? In a way, it was.There is no record in the Bible that Israel ever celebrated the Year of Jubilee. The law commanded it, and prophets proclaimed it, but the people may never have enjoyed the blessings of this great gift from God.When Jesus began his ministry, he read from Isaiah 61 and declared a new Jubilee. His work on the cross would deal with the problems of our world at the deepest level—he would pay the penalty for sin and destroy the devil's work in this world. Because of Jesus and his life, death, and resurrection, Jubilee is possible—and one day, when he returns, it will be realized fully for all who trust in him! Lord Jesus, thank you for all you have done to free us from sin. Help us to live in the hope of your Jubilee. Amen.

Series: Fall 2025 - Leviticus and NumbersService: C - Wed Bible StudyType: ClassSpeaker: Jacob HudginsWednesday evening bible class Jacob Hudgins

Thanksgiving Day • Thursday 11/27/25

Missy and daughter-in-law Brighton join Jase and Al for a conversation on the power of mentorship, generational faith, and surviving the chaos of early motherhood. Brighton opens up about feeling overwhelmed, spiritually starved, and learning to carve out time with God while raising children. Missy shares the life-changing wisdom she received from older women during her own exhausting season, and Jase admits he was probably a big contributor to her stress. Everyone shares what Jesus' crucifixion means to them personally and imagine walking in Mary's shoes to the foot of the cross. In this episode: John 19, verses 1–30; John 20; Genesis 3; Genesis 3, verse 15; Psalm 22; Psalm 69; Psalm 31, verse 5; Leviticus 16; Exodus 13; Acts 17; Romans 8, verses 3–4; Luke 1, verse 38; Hebrews 2 “Unashamed” Episode 1217 is sponsored by: Stand firm for values that matter. Join the fight today at https://www.frc.org/unashamed https://bravebooks.com/unashamed — Get 20% off AND get Missy's book “Because You're My Family” and Jep and Jessica's book “Dear Valor” free with code UNASHAMED https://brickhousesale.com — Get 30% off every Brickhouse product during this sale! https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:56 Brighton is officially a contributor 06:57-17:01 How to intentionally seek time with Jesus 17:02-25:23 Phil's gift for telling hard truths 25:24-32:07 What does the crucifixion mean to you? 32:08-40:01 Psalm 22 predicts Jesus' death exactly 40:02-47:53 Jesus wanted answers from God on the cross 47:54-57:13 Brighton's big announcement — Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: Season 5 Episode 3 –  Breaking Generational Chains Summary: Welcome to Season 5 of the Rewire Your Brain Podcast. I'm your host, Liz Bagwell. This episode is titled:  Breaking Generational Chains I share with you a bit about the neuroscience of neuroplasticity, how God gave us way more power over our thoughts than we could ever imagine and the super easy prompts that help us focus in on Jesus and the positive things He is doing in our lives. Each prompt draws you closer to Jesus and helps you to see Him and all the miracles He has placed throughout your day more clearly.  Today's scripture is Leviticus 24:1-2. This is the same as last episode but we are looking at it from a different perspective.   

Ever wonder why life feels like a constant mix of faith and chaos, even when you're trying to do everything right? In this episode of the Christian Prepper Podcast, Todd explores an unexpected passage from Leviticus that reveals something profound about navigating messy situations—both in daily life and during emergencies. Discover how an ancient Thanksgiving sacrifice offers surprising wisdom for preppers today. Todd unpacks three essential principles that can help you stay grounded when emergencies spiral out of control Whether you're new to preparedness or a seasoned prepper, this prepper devotional offers practical guidance for staying spiritually and practically ready when life gets messy. The episode includes Todd's biblical insights along with real-world preparedness applications that can strengthen your emergency response mindset. Join Todd as he connects ancient wisdom with modern preparedness principles, showing how faith and preparation work together even in the messiest circumstances. Listen to More About the Thanksgiving Sacrifice Visit Ready Your Future

Did Yeshua contradict Moses when He said, “love your enemies”? We show how Matthew 5:43–48 aligns with Exodus 23:4–5 and why Yeshua corrected tradition, not Torah. We also explain “be perfect” (teleios) as spiritual maturity and give practical steps to love enemies. Scriptures (4–6):Matthew 5:43–48; Exodus 23:4–5; Leviticus 19:18; Luke 6:27–28; Romans 5:10; Matthew 5:17 Takeaway (1–2 sentences):Loving our enemies isn't optional; it's how we resemble our Father. Pray, greet, and help even those who oppose you—this is mature obedience.

Thankfulness isn’t just a seasonal tradition—it’s a spiritual posture rooted deep in Scripture and woven through history. Psalm 100:4 calls us to enter God’s presence with gratitude, a theme that began long before American holidays and continues to shape the way believers respond to God’s goodness today. From Old Testament thank offerings to the Pilgrims’ courageous faith, we’re reminded that gratitude grows strongest in hearts that remember God’s faithfulness through every circumstance. Highlights Biblical thanksgiving began with offerings of gratitude long before modern celebrations. Leviticus and 2 Chronicles reveal how God invited His people to display thankfulness through worship. America’s Thanksgiving tradition is deeply influenced by the Pilgrims’ commitment to biblical truth. Despite tremendous suffering, the Pilgrims lived out 1 Thessalonians 5:18 by giving thanks in all circumstances. Historical accounts show how miraculous their survival truly was—only a fraction lived to see the first feast. The Pilgrims’ perseverance helped lay the foundation for a national day dedicated to thanking God. Leaders like Washington and Lincoln carried forward the tradition of national gratitude to the Lord. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Cultivating a Heart Full of Thanksgiving By Lynette Kittle Bible Reading: “Enter His gates with thanksgiving and His courts with praise; give thanks to Him and praise His name”—Psalm 100:4 Offering thanksgiving didn’t begin in America; it began in the Bible, taught to humankind by a loving and gracious God who is deserving and worthy of our gratitude, and to receive thankfulness that comes from hearts truly grateful for all He has done and is still doing in our lives and in our nation. Thanksgiving to God, often associated with food offerings, began in the Bible. As early as Leviticus 7:12, we read how God instructed, “If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.” Again, in 2 Chronicles 29:31, the King calls for the people to give thanks. “Then Hezekiah said, ‘You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.’ So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.” America’s Thankfulness Rooted in Biblical Truth Remarkably, Thanksgiving Day in America is rooted in the biblical faith brought and carried to our land through the Pilgrims who courageously escaped Europe’s tightly held religious control to pursue freedom to worship God. Creator and Executive Producer of The Pilgrims documentary, Dr. Jerry Newcombe, follows the Pilgrims from Europe to the New World, documenting their faith and journey to America. The Pilgrims, even in the suffering they endured in Europe and after arriving in America, believed what 1 Thessalonians 5:18 urges, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Newcombe describes the harsh winter leading up to the first 1621 Thanksgiving, marked by illness, cold, and starvation. Of the eighteen women aboard the Mayflower, only four survived. As well, half the married men and ten of the twenty-nine unmarried men died. Children survived better than the adults, with seventeen of the twenty surviving the brutal conditions. Still, very few Pilgrims survived the devastating “starving times” and sickness to participate in the first Thanksgiving, enduring what 2 Corinthians 4:8 describes. “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down but not destroyed.” As well, historian and author of The Treacherous World of the 16th Century & How the Pilgrims Escaped It: The Prequel to America's Freedom, William J. Federer, discusses facts that some may overlook, such as how miraculous it was for the Pilgrims to escape Europe and birth America. “Of the 102 Pilgrims, only 47 survived till spring,” writes Federer, “At one point, only a half dozen were healthy enough to care for the rest.” The Pilgrims Laid the Groundwork for Thanksgiving “Without the Pilgrims, Thanksgiving Day, set aside to thank God,” states Federer, “it may not have ever been established. They laid the groundwork and foundation for America to set aside a holiday to thank God.” Although not officially called Thanksgiving Day at the time, the Pilgrims were able to kick off America’s tradition of giving thanks to God with a three-day feast with the Native Americans. Devoted to a purity of the Gospel, the Pilgrims recognized the importance of thankfulness, even in the most difficult of times, understanding it as a sacrifice to God. As Psalm 116:17 directs, “I will sacrifice a thank offering to You and call on the name of the Lord. “ “Because of them,” writes Newcombe, “we have had 400 years of Thanksgiving in America, and thanks to Presidents Washington (who declared the first national day of Thanksgiving) and Lincoln (who made it a yearly event), we even celebrate it as an annual holiday.” Newcombe, who also serves as Executive Director of Providence Forum, an outreach of Coral Ridge Ministries, shares President George Washington’s declaration for a national day of Thanksgiving, “[I]t is the duty of all nations to acknowledge the Providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.” Intersecting Faith & Life: Ask God to lead you in cultivating a heart full of thanksgiving. Begin by studying His word, spending time in prayer thanking Him for His faithfulness, and telling others of all He has done in your life. Further Reading:Entering His Gates with Thanksgiving: 5 Ways to Cultivate a Grateful Heart Towards God Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jase, Al, and Zach launch a heated debate over what can technically be considered worship music, with Phil still remembered as the king of spinning secular songs into spiritual messages. The guys dig into the truth behind Jesus' final words on the cross, and Jase pulls out the weirdest rule in the entire Bible off the top of his head. Plus, a trucker's unexpected testimony has the guys wondering if a country music collab might be on the horizon. In this episode: John 19, verses 1–37; Genesis 22, verses 1–14; Isaiah 53, verse 12; Leviticus 16, verses 15–22; Psalm 22, verse 18; Psalm 34, verse 20; Exodus 12, verse 46; Numbers 9, verse 12; Deuteronomy 21, verse 22; Deuteronomy 20, verses 19–20; Luke 23, verses 32–43; Hebrews 13, verses 11–15; Ephesians 2, verses 21–22 “Unashamed” Episode 1215 is sponsored by: https://rocketmoney.com/unashamed — Cancel unwanted subscriptions with Rocket Money. The average person save up to $740 a year when using all of the app's premium features! https://cozyearth.com/unashamed — Get up to 40% off when you use our link or code UNASHAMED! https://tomorrowclubs.org/unashamed — For a limited time, all donations to this “Binga Blitz” will be matched! Join us now and double your impact! https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:24 Jase chooses Al's new “walk up song” 06:25-14:30 Why Phil hated country music 14:31-19:00 Nashville is rediscovering Jesus 19:01-26:10 Pilate tries & fails to straddle the fence on Jesus 26:11-34:31 The four worst major aspects of crucifixion 34:32-41:33 Jesus last words before death  41:34-50:26 The scapegoat & sacrificial lamb in one 50:27-58:20 The thief on the cross makes his choice — Learn more about your ad choices. Visit megaphone.fm/adchoices

“Must we forgive the unrepentant?” This question delves into the complexities of forgiveness as taught in Luke 17:3-4. Additionally, the discussion touches on the Church’s teaching regarding the “Sons of God” in Genesis 6, clarifies why the Eucharist is not cannibalism, and examines the tolerance of Old Testament polygamy compared to New Testament teachings. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:45 – Church teaching on the “Sons of God” in Genesis 6 11:58 – Must we forgive someone who is not repentant? (Luke 17:3-4) 20:35 -How to explain that the Eucharist is not cannibalism 29:10 -Why Old Testament polygamy was tolerated but not in the New Testament 40:04 -Recommendation for a good book for a 14-year-old interested in Catholicism 44:35 -Parallels between confession and the sin offering in Leviticus

The guys reflect on how much their understanding of the kingdom has grown since the early days of the podcast and use John 19 to contrast the deadly misuse of law with the life-giving work of the Holy Spirit. Jase points out that the Jewish leaders tried to kill Jesus “by the book,” while never stopping to ask the only question that mattered: what if he really is the Son of God? The guys explore the danger of legalism, the difference between living like a slave under law versus a son filled with the Spirit. In this episode: John 3, verses 1–8; John 4, verses 13–14; John 19, verses 7–30; Acts 2, verses 1–4; Romans 8, verses 12–14; Galatians 4, verses 4–7; Ephesians 5, verses 15–20; Hebrews 12, verse 24; James 3, verse 13; Genesis 3, verses 4–24; Genesis 4, verses 1–8; Genesis 6, verse 5; Leviticus 24, verse 16; Proverbs 1, verses 2–7; Proverbs 1, verses 22–33; Proverbs 3, verse 18; Proverbs 23, verses 29–35 “Unashamed” Episode 1200 is sponsored by: http://frontline21.com — Embrace biblical masculinity. Download the Frontline21 field guide for men and 21-day devotional at no cost to you https://auraframes.com — Get $45 off Aura's best-selling Carver Mat frames by using promo code UNASHAMED at checkout! https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900. https://bravebooks.com/unashamed — Get 20% off AND get Missy's book “Because You're My Family” and Jep and Jessica's book “Dear Valor” free with code UNASHAMED https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:36 Jase crawls out of his Bible cave 06:37-17:18 The “blasphemy” of Jesus 17:19-26:11 Christianity isn't about rules 26:12-37:36 Legalism kills but the Spirit gives life 37:37-49:25 Leaves don't make good clothes 49:26-56:35 How to live as sons & heirs, not slaves — Learn more about your ad choices. Visit megaphone.fm/adchoices