Podcasts about leviticus

Scripture:  Leviticus 23:22; Ecc. 2:24-25Sermon Series: More to MondayThere's more to work than clocking in and checking out. In this series we'll learn how faith in Jesus unlocks a whole new way to look at calling, career, and your 9-5.At St. Mark Houston we believe that life is a gift from God and that through faith in Jesus Christ we can truly have a fulfilling life.  Join us on  Sundays at 9:00 AM and 10:30 AM for Worship.  Find us on the web at www.stmarkhouston.org  or call us at 713-468-2623.

2 Timothy 4:1-8 "A Life Lived Well" A teaching from The Bridge Christian Fellowship Whidbey Island by Pastor Jake Barksdale. References: • John 17:1, 18-20 • Proverbs 3:6 • 2 Corinthians 5:10 • Acts 4 • 1 John 3:2-3 • Mark 1:14-15 • Mark 1:21 • Mark 1:38 • Mark 2:1-2, 13 • Romans 10:17 • 1 Corinthians 2:3-5 • 2 Timothy 3:1 • 1 Timothy 4:8 • 1 Timothy 4:1-5 • Genesis 9:2-4 • Romans 14:1-3 • 2 Timothy 1:8 • Ephesians 4:12 • Exodus 29:40-41 • Leviticus 23:13 • John 14:15 • Revelation 4:10-11

Leviticus 9

Outlaw Radio - 30 Minute Broadcast

What's so wrong with eating a really great lizard anyway?! And why all the MOLD? Gather round friends, this week we are unpacking the great journey of Leviticus! We're discussing the book in a bit more detail based off our EPIC video episode from last week. We also have a special offer for you tucked away in this episode. So listen and enjoy!And if you haven't gotten the chance to take a look at last week's episode, grab a snack (manna is fine, or whatever you have handy) and watch it here: https://youtu.be/EYGDjDdSd_4SUPPORT THE SHOW ONPatreonInstagramFacebookSupport the show (http://www.patreon.com/bibleishpodcast)

May the God of Wonders Bless You!

Readings: Isaiah 53:10-11 Psalm 33:4-5,18-20,22 Hebrews 4:14-16 Mark 10:35-45 The sons of Zebedee hardly know what they're asking in today's Gospel. They are thinking in terms of how the Gentiles rule, of royal privileges and honors. But the road to Christ's kingdom is by way of His cross. To share in His glory, we must be willing to drink the cup that He drinks. The cup is an Old Testament image for God's judgment. The wicked would be made to drink this cup in punishment for their sins (see Psalm 75:9; Jeremiah 25:15, 28; Isaiah 51:17). But Jesus has come to drink this cup on behalf of all humanity. He has come to be baptized—which means plunged or immersed—into the sufferings we all deserve for our sins (compare Luke 12:50). In this He will fulfill the task of Isaiah's suffering servant, whom we read about in today's First Reading. Like Isaiah's servant, the Son of Man will give His life as an offering for sin, as once Israel's priests offered sacrifices for the sins of the people (see Leviticus 5:17–19). Jesus is the heavenly high priest of all humanity, as we hear in today's Epistle. Israel's high priests offered the blood of goats and calves in the temple sanctuary. But Jesus entered the heavenly sanctuary with His own blood (see Hebrews 9:12). And by bearing our guilt and offering His life to do the will of God, Jesus ransomed “the many”—paying the price to redeem humanity from spiritual slavery to sin and death. He has delivered us from death, as we rejoice in today's Psalm. We need to hold fast to our confession of faith, as today's Epistle exhorts us. We must look upon our trials and sufferings as our portion of the cup He promised to those who believe in Him (see Colossians 1:24). We must remember that we have been baptized into His passion and death (see Romans 6:3). In confidence, let us approach the altar today, the throne of grace, at which we drink the cup of His saving blood (see Mark 14:23–24).

May the God of Wonders Bless You!

May the God of Wonders Bless You!

Jerry teaches on Leviticus 23.

Rev. Dr. Leonard Payton, pastor of St. John Lutheran Church in Forest Park, Illinois joins Rev. Brady Finnern to review the riches of Leviticus. The whole Bible is a love letter from the LORD to His people and Leviticus. The author of Hebrews says, “For since the law has but a shadow of the good things to come instead of the true form of these realities.” (Hebrew 10:1). Leviticus gives us a shadow of the good things to come in Christ. The offerings, purity laws, ceremonial laws, civil laws, sabbath years, mercy to the poor, and moral laws point us to the sufficient, all forgiving sacrifice of Christ. “Lord God, as You have given us all things in Christ, give us Your comfort to understand the depth of Your love on the cross. In Your name, Amen”

Mark 1–3 Mark 1–3 (Listen) John the Baptist Prepares the Way 1 The beginning of the gospel of Jesus Christ, the Son of God.1 2 As it is written in Isaiah the prophet,2   “Behold, I send my messenger before your face,    who will prepare your way,3   the voice of one crying in the wilderness:    ‘Prepare3 the way of the Lord,    make his paths straight,'” 4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.” The Baptism of Jesus 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son;4 with you I am well pleased.” The Temptation of Jesus 12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. Jesus Begins His Ministry 14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand;5 repent and believe in the gospel.” Jesus Calls the First Disciples 16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.”6 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. Jesus Heals a Man with an Unclean Spirit 21 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee. Jesus Heals Many 29 And immediately he7 left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. Jesus Preaches in Galilee 35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons. Jesus Cleanses a Leper 40 And a leper8 came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus9 sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter. Jesus Heals a Paralytic 2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” Jesus Calls Levi 13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of10 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat11 with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” A Question About Fasting 18 Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”12 Jesus Is Lord of the Sabbath 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of13 Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” A Man with a Withered Hand 3 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus,14 to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. A Great Crowd Follows Jesus 7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. The Twelve Apostles 13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,15 19 and Judas Iscariot, who betrayed him. 20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” Blasphemy Against the Holy Spirit 22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.” Jesus' Mother and Brothers 31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers16 are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.” Footnotes [1] 1:1 Some manuscripts omit the Son of God [2] 1:2 Some manuscripts in the prophets [3] 1:3 Or crying: Prepare in the wilderness [4] 1:11 Or my Son, my (or the) Beloved [5] 1:15 Or the kingdom of God has come near [6] 1:17 The Greek word anthropoi refers here to both men and women [7] 1:29 Some manuscripts they [8] 1:40 Leprosy was a term for several skin diseases; see Leviticus 13 [9] 1:43 Greek he; also verse 45 [10] 2:16 Some manuscripts and [11] 2:16 Some manuscripts add and drink [12] 2:22 Some manuscripts omit But new wine is for fresh wineskins [13] 2:26 Or in the passage about [14] 3:2 Greek him [15] 3:18 Greek kananaios, meaning zealot [16] 3:32 Other manuscripts add and your sisters (ESV)

Proper 23 First Psalm: Psalms 16–17 Psalms 16–17 (Listen) You Will Not Abandon My Soul A Miktam1 of David. 16   Preserve me, O God, for in you I take refuge.2   I say to the LORD, “You are my Lord;    I have no good apart from you.” 3   As for the saints in the land, they are the excellent ones,    in whom is all my delight.2 4   The sorrows of those who run after3 another god shall multiply;    their drink offerings of blood I will not pour out    or take their names on my lips. 5   The LORD is my chosen portion and my cup;    you hold my lot.6   The lines have fallen for me in pleasant places;    indeed, I have a beautiful inheritance. 7   I bless the LORD who gives me counsel;    in the night also my heart instructs me.48   I have set the LORD always before me;    because he is at my right hand, I shall not be shaken. 9   Therefore my heart is glad, and my whole being5 rejoices;    my flesh also dwells secure.10   For you will not abandon my soul to Sheol,    or let your holy one see corruption.6 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show7 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.8  You fill their womb with treasure;9    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 16:1 Probably a musical or liturgical term [2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [3] 16:4 Or who acquire [4] 16:7 Hebrew my kidneys instruct me [5] 16:9 Hebrew my glory [6] 16:10 Or see the pit [7] 17:7 Or Distinguish me by [8] 17:14 Or from men whose portion in life is of the world [9] 17:14 Or As for your treasured ones, you fill their womb (ESV) Second Psalm: Psalm 22 Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. 19   But you, O LORD, do not be far off!    O you my help, come quickly to my aid!20   Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!  You have rescued3 me from the horns of the wild oxen! 22   I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23   You who fear the LORD, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24   For he has not despised or abhorred    the affliction of the afflicted,  and he has not hidden his face from him,    but has heard, when he cried to him. 25   From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26   The afflicted4 shall eat and be satisfied;    those who seek him shall praise the LORD!    May your hearts live forever! 27   All the ends of the earth shall remember    and turn to the LORD,  and all the families of the nations    shall worship before you.28   For kingship belongs to the LORD,    and he rules over the nations. 29   All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30   Posterity shall serve him;    it shall be told of the Lord to the coming generation;31   they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) Old Testament: Jeremiah 38:14–28 Jeremiah 38:14–28 (Listen) Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,   “‘Your trusted friends have deceived you    and prevailed against you;  now that your feet are sunk in the mud,    they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (ESV) New Testament: 1 Corinthians 15:1–11 1 Corinthians 15:1–11 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 (ESV) Gospel: Matthew 11:1–6 Matthew 11:1–6 (Listen) Messengers from John the Baptist 11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers1 are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.” Footnotes [1] 11:5 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV)

Rabbi Judah the Prince transformed the Mishnah into a text, and now Dov Zakheim, culling from a fascinating array of sources, has brought to life the story and historical times of Judah the Prince, offering us a portrait of one of the seminal figures of early Judaism. Join us as we talk with Dov Zakheim about his recent work, The Prince and The Emperors: The Life and Times of Rabbi Judah the Prince, published under the Maggid imprint of Koren Publishers. Dov Zakheim holds a BA from Columbia University and a DPhil from St. Antony's College, University of Oxford. He served as Under Secretary of Defense for the United States (2001-2004), and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. Among his other works, he is the author of Nehemiah: Statesman and Sage(Maggid, 2016). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rabbi Judah the Prince transformed the Mishnah into a text, and now Dov Zakheim, culling from a fascinating array of sources, has brought to life the story and historical times of Judah the Prince, offering us a portrait of one of the seminal figures of early Judaism. Join us as we talk with Dov Zakheim about his recent work, The Prince and The Emperors: The Life and Times of Rabbi Judah the Prince, published under the Maggid imprint of Koren Publishers. Dov Zakheim holds a BA from Columbia University and a DPhil from St. Antony's College, University of Oxford. He served as Under Secretary of Defense for the United States (2001-2004), and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. Among his other works, he is the author of Nehemiah: Statesman and Sage(Maggid, 2016). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Rabbi Judah the Prince transformed the Mishnah into a text, and now Dov Zakheim, culling from a fascinating array of sources, has brought to life the story and historical times of Judah the Prince, offering us a portrait of one of the seminal figures of early Judaism. Join us as we talk with Dov Zakheim about his recent work, The Prince and The Emperors: The Life and Times of Rabbi Judah the Prince, published under the Maggid imprint of Koren Publishers. Dov Zakheim holds a BA from Columbia University and a DPhil from St. Antony's College, University of Oxford. He served as Under Secretary of Defense for the United States (2001-2004), and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. Among his other works, he is the author of Nehemiah: Statesman and Sage(Maggid, 2016). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Rabbi Judah the Prince transformed the Mishnah into a text, and now Dov Zakheim, culling from a fascinating array of sources, has brought to life the story and historical times of Judah the Prince, offering us a portrait of one of the seminal figures of early Judaism. Join us as we talk with Dov Zakheim about his recent work, The Prince and The Emperors: The Life and Times of Rabbi Judah the Prince, published under the Maggid imprint of Koren Publishers. Dov Zakheim holds a BA from Columbia University and a DPhil from St. Antony's College, University of Oxford. He served as Under Secretary of Defense for the United States (2001-2004), and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. Among his other works, he is the author of Nehemiah: Statesman and Sage(Maggid, 2016). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Rabbi Judah the Prince transformed the Mishnah into a text, and now Dov Zakheim, culling from a fascinating array of sources, has brought to life the story and historical times of Judah the Prince, offering us a portrait of one of the seminal figures of early Judaism. Join us as we talk with Dov Zakheim about his recent work, The Prince and The Emperors: The Life and Times of Rabbi Judah the Prince, published under the Maggid imprint of Koren Publishers. Dov Zakheim holds a BA from Columbia University and a DPhil from St. Antony's College, University of Oxford. He served as Under Secretary of Defense for the United States (2001-2004), and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. Among his other works, he is the author of Nehemiah: Statesman and Sage(Maggid, 2016). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Some of the topics covered are;• Discipleship today vs. 2,000 years ago… • Explaining the importance and meaning behind the Promised Land… • Why the blessings and curses in Leviticus 26?• How do I process mentally, emotionally and spiritually an experience when in a Christian church I received a “word” that was specifically directed at me? • Leviticus 26:19, “your heavens like iron and your earth like bronze” – what does this mean? • More about the “Good News”… • Yahweh had a problem with the sacrificial system and priesthood… • Be very cautious about making an issue of genealogy… • Is cannibalism being talked about in Leviticus 26:29?… and much more!Afterburn: also known in the world of fitness as the “afterburn effect”, simply put; The more intense the exercise, the more oxygen your body consumes afterward. The same could be true as you build up your spiritual self. After an intense teaching session, you need answers as more thoughts and questions consume you in your spiritual growth.Rabbi Steve Berkson, director of MTOI, provides an opportunity for the Afterburn to take place by additional thoughts and insight about what he just taught as well as answering questions from the local congregation and those watching the live stream.Don't miss out on new teachings every week. Please click on the "LIKE" button if this podcast has been a blessing to you.For more information about MTOI (Messianic Torah Observant Israel), visit our website, https://mtoi.org.Join us on Social media!  Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoiworldwide/Follow us on Twitter: https://twitter.com/mtoiworldwideWe are located in Cleveland TN. If you would like to know more about us, we would love to hear from you! Feel free to visit us on our website, https://mtoi.org, email us at admin@mtoi.org or call us at 423-250-3020. Join us for Shabbat Services & Torah Study LIVE Streamed on our Main YouTube Channel every Saturday at 1:15 pm (EST) and every Tuesday for Torah Study Live Stream at 6:30 pm (EST).

Thank you so much for joining! For this service, you will find a better viewing experience through our YouTube channel. View this message here -> https://youtu.be/ho5iaecZNhM --Many of the problems that families face today are not surface level, but rather idols hidden away in the walls of the home. In “Haunted House,” Pastor Marcus teaches out of Leviticus on how to reveal these “hidden idols” so we can restore peace to our homes.--Subscribe to get notified on new channel releases: https://bit.ly/2nefMwZYou can click right here to support this ministry and directly impact people around the nation: https://www.7hillschurch.tv/give/Stay Connected With 7 Hills!Website: https://www.7hillschurch.tv/7 Hills Church Facebook: https://www.facebook.com/7hillschurch/7 Hills Church Instagram: https://www.instagram.com/7hillschurch/7 Hills Church Twitter: https://twitter.com/7hillschurch/

Rev. Thomas Eckstein of Concordia Lutheran Church in Jamestown, ND, joins host Rev. Brady Finnern to study Leviticus 27. The LORD ends Leviticus with a reminder that all of God's people are involved in the uplifting and upkeep of His Church. The Israelites were instructed to give voluntary offerings by devoting a person, animals, house, & land. By His grace He chooses us to provide for the needs of His church so that we may grow in generosity as He is generous to us. We are reminded that we give not because there is a need, but because we have a Savior! “Lord God, as Jesus became poor so that we might become rich, help us to be generous in support of the Gospel and in love towards others. Steer our hearts from trying to find a perfect number, but help us to always grow in generosity. In Christ, Amen”

On this episode, Paul White talks about God "remembering His covenant". Accompanying scripture: Genesis 9:15-16; Leviticus 26:42. 

God is Holy and our sin has to be dealt with. Thankfully God dealt with that through the sacrifice of Jesus Christ on the cross. Check out the first sermon in our new series..."The Gospel In Leviticus"...We will be taking a deep dive into the book of Leviticus over the coming weeks.

Rev. John Shank of Trinity Lutheran Church, Edwardsville, IL joins Rev. Brady Finnern to study Leviticus 26. The LORD establishes who He is and how we are to live. We can quickly assume that the “if-thens” of God requires God to bless us according to our desires. The LORD reminds us again that He is the LORD who brought them out of the land of Egypt and slavery. In His love, the LORD shows us the consequences of not following His way. These warnings bring us to our knees as we know that we do not fear the LORD nor listen as we should. The LORD calls us back to Him, to confess our iniquities, as our LORD is faithful to His covenant with Jacob and brings us back to His grace. “Heavenly Father, in love You show us how to live. Keep us faithful to Your ways, grant us the gift of repentance, and remember Your covenant of grace of Jacob and fulfilled in Christ. Lord help us. Amen”

Seldom does Rabbi Steve Berkson do a “timing teaching”, but it seems the Ruach put this one in front of him (at the behest of Rabbi Tom) to bring to you today. This teaching series is based on a tradition called “Shabbat Shuva” or the “Shabbat of Return” which by tradition falls between Rosh Hashana and Yom Kippur (Day of Trumpets and Day of Atonement). The text for this tradition is Hoshea (Hosea) chapter 14 and begins with, “O Yisra'el, return to Yahweh your Elohim…”So, after having gone through the Spring Feasts – Passover, Unleavened Bread, and Shavuot, which are types and shadows of the Hebrew's exodus from Egypt and journey to Mt. Sinai, have you maintained a faithful, straight walk in Torah? Or, have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh?• What is meant by “crookedness”? What does crookedness cause you to do?• Regarding the call to return – return to what?From there, Rabbi Berkson takes us into Leviticus chapter 26 to look at the reasons to return to the Covenant. In Leviticus chapter 26 the blessings and the curses associated with Yahweh's Covenant with His people are listed.• How is it that you will be able to walk in Covenant with the Creator?From Leviticus, we go to Deuteronomy 4:25 where we can see that Yahweh has an issue with His people and their idol worship. How can we today relate to them in that time regarding ‘idol worship'?Rabbi Berkson then takes us to Deuteronomy chapter 30 to show us one of the final exhortations of Moses to the people as they are about to cross over into the Promised Land. Interestingly, Yahweh through Moses told the people that in their future they would stray from the path they were supposed to walk and be taken from the Land by their enemies, but as they were living in a foreign land, their hearts would turn back to Yahweh and they would return once again to possess and live in their Promised Land.• In this chapter we see the phrase, “circumcise your heart” – what does that mean? Isn't that just a "New Testament" concept? What is it doing left of Matthew?And then we are taken to Romans chapter 10 where Rabbi Berkson points out that the apostle Paul is clearly writing about Torah observance, and indeed substitutes the word ‘Messiah' for the word ‘Torah' as he quotes Moses in the section from Deuteronomy chapter 30.• What does Romans 10:4 really mean?• What is “the righteousness of belief”?• What is “the good news of the good”? • Was there “Good News” before the New Testament?Verse-by-verse and step-by-step Rabbi Steve Berkson takes us on the journey of discovery and learning how to covenant with our Creator and Father which from time to time requires us to turn around and return to His Word so that we can have a sure entrance into His Kingdom.Don't miss out on new teachings every week. Please click on the "LIKE" button if this podcast has been a blessing to you.For more information about MTOI (Messianic Torah Observant Israel), visit our website, https://mtoi.org.Join us on Social media!  Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoiworldwide/Follow us on Twitter: https://twitter.com/mtoiworldwideWe are located in Cleveland TN. If you would like to know more about us, we would love to hear from you! Feel free to visit us on our website, https://mtoi.org, email us at admin@mtoi.org or call us at 423-250-3020. Join us for Shabbat Services & Torah Study LIVE Streamed on our Main YouTube Channel every Saturday at 1:15 pm (EST) and every Tuesday for Torah Study Live Stream at 6:30 pm (EST).

Matthew 26 Matthew 26 (Listen) The Plot to Kill Jesus 26 When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” 3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, lest there be an uproar among the people.” Jesus Anointed at Bethany 6 Now when Jesus was at Bethany in the house of Simon the leper,1 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” Judas to Betray Jesus 14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. The Passover with the Disciples 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.'” 19 And the disciples did as Jesus had directed them, and they prepared the Passover. 20 When it was evening, he reclined at table with the twelve.2 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.” Institution of the Lord's Supper 26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the3 covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.” Jesus Foretells Peter's Denial 30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.' 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same. Jesus Prays in Gethsemane 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch4 with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.5 See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.” Betrayal and Arrest of Jesus 47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.”6 Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant7 of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled. Jesus Before Caiaphas and the Council 57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council8 were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.'” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”9 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?” Peter Denies Jesus 69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath: “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. 75 And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly. Footnotes [1] 26:6 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 26:20 Some manuscripts add disciples [3] 26:28 Some manuscripts insert new [4] 26:38 Or keep awake; also verses 40, 41 [5] 26:45 Or Are you still sleeping and taking your rest? [6] 26:50 Or Friend, why are you here? [7] 26:51 Or bondservant [8] 26:59 Greek Sanhedrin [9] 26:62 Or Have you no answer to what these men testify against you? (ESV)

Leviticus 17–20 covers a lot: goat demons, the meaning of blood, Molech, the holiness of God, and loving your neighbor as yourself. How does it all fit together?

Finishing Leviticus 4, the discussion about intentional and unintentional sins continues. Led by Aaron Eime. Notes for this study can be found at https://www.christchurchjerusalem.org/sermons/bible-studies/leviticus-and-god-called/ Blessed by our teachings? Consider saying thank you with a small (or large) donation. www.christchurchjerusalem.org/donate/

May the God of Wonders Bless You!

This is October 10th's sermon by Matt Carpenter, continuing his series on Leviticus. Matt Carpenter taught history for fifteen years and has served in pastoral ministry for ten years. He is married to Amanda and they have four children: Phoebe, Simeon, Emmaline, and Olivia. In his spare time he enjoys cooking, reading, hiking, and fishing.  Trinity Reformed Church is a CREC mission church in Huntsville, AL. seeking to extend and unite the Kingdom in the Huntsville area. Check out our website, Facebook or YouTube!

Pastor Nate continues our study through the Old Testament in the book of Leviticus.

Rev. John Lukomski, co-host of Wrestling with the Basics on KFUO Radio joins Rev. Brady Finnern to study Leviticus 25. Find Wrestling with the Basics at kfuo.org/WrestlingWithTheBasics. The land needs rest? The land I bought goes back to the original owner every 50 years? I should not charge interest to a family member when they borrow money? The LORD prepares the Israelites when they arrive in the promised land by reminding them that the land was His and He was the LORD who freed them from slavery in Egypt. The LORD provides redemption for people from a family member to receive back their property and in Christ, we are redeemed to be restored back to Him. “Lord Jesus, as our Redeemer, thank You for paying the full price of salvation. On account of You, help us to see that all we have as a gift from You and to faithfully serve others with that same grace. In Your name, Amen”

As the foundational text of the Oral Torah in Judaism, the Mishnah is generally analyzed to understand Jewish law and the workings of the halakhic system. But Yakov Nagen, in looking at over two hundred mishnayot, identifies fascinating literary devices employed by the Sages to convey a deeper meaning, even the Mishnah's 'inner spirit.' Join us as we talk with Yakov Nagen about his work, The Soul of the Mishna. Yakov Nagen is a senior rabbi at the Otniel Yeshiva in Israel, where he teaches Talmud, halakha, Jewish thought, and Kabbala. He also serves as director of Ohr Torah Stone's Beit Midrash for Judaism and Humanity. He received his rabbinical ordination from RIETS at Yeshiva University and holds a PhD in Jewish Philosophy from Hebrew University of Jerusalem. He is also the author of Be, Become, Bless: Jewish Spirituality between East and West(Maggid, 2019). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

As the foundational text of the Oral Torah in Judaism, the Mishnah is generally analyzed to understand Jewish law and the workings of the halakhic system. But Yakov Nagen, in looking at over two hundred mishnayot, identifies fascinating literary devices employed by the Sages to convey a deeper meaning, even the Mishnah's 'inner spirit.' Join us as we talk with Yakov Nagen about his work, The Soul of the Mishna. Yakov Nagen is a senior rabbi at the Otniel Yeshiva in Israel, where he teaches Talmud, halakha, Jewish thought, and Kabbala. He also serves as director of Ohr Torah Stone's Beit Midrash for Judaism and Humanity. He received his rabbinical ordination from RIETS at Yeshiva University and holds a PhD in Jewish Philosophy from Hebrew University of Jerusalem. He is also the author of Be, Become, Bless: Jewish Spirituality between East and West(Maggid, 2019). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

As the foundational text of the Oral Torah in Judaism, the Mishnah is generally analyzed to understand Jewish law and the workings of the halakhic system. But Yakov Nagen, in looking at over two hundred mishnayot, identifies fascinating literary devices employed by the Sages to convey a deeper meaning, even the Mishnah's 'inner spirit.' Join us as we talk with Yakov Nagen about his work, The Soul of the Mishna. Yakov Nagen is a senior rabbi at the Otniel Yeshiva in Israel, where he teaches Talmud, halakha, Jewish thought, and Kabbala. He also serves as director of Ohr Torah Stone's Beit Midrash for Judaism and Humanity. He received his rabbinical ordination from RIETS at Yeshiva University and holds a PhD in Jewish Philosophy from Hebrew University of Jerusalem. He is also the author of Be, Become, Bless: Jewish Spirituality between East and West(Maggid, 2019). Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Lord, I want your joy, your generosity and your freedom. That love that just emanates, it radiates from you. Jesus I want that life; Lord, do I want the lifestyle that goes hand-in-hand with the life you give? -Fr. Brian Larkin Readings for 28th Sunday in Ordinary Time "If you want to experience the life of Jesus, you have to adopt the lifestyle of Jesus." (John Mark Comer, The Ruthless Elimination of Hurry) "'Good teacher, what must I do to inherit eternal life?'" (Mark 10:17) Lord, I want your joy, your generosity and your freedom. That love that just emanates, it radiates from you. Jesus I want that life; Lord, do I want the lifestyle that goes hand-in-hand with the life you give? -Fr. Brian "I want that life. But then I think about the lifestyle behind it. While I was up watching The Man in the High Castle and drinking red wine until midnight (hypothetical scenario, I promise...), they ate celery and water for dinner and went to bed at 9 p.m..... The reality is, I want the life, but I'm not willing to adopt the lifestyle behind it." (John Mark Comer, The Ruthless Elimination of Hurry) He is the Son of God, that He is the creator of the universe, the Savior of the world.... But in the midst of that, one of the things that we miss is that Jesus also is a teacher. He is not simply a teacher, He is much more than that. But, brothers and sisters, our savior is also a teacher. And sometimes we forget that He has teachings for how you and I are supposed to live. -Fr. Brian About 25 percent of Jesus' teachings in the New Testament are about money. -(Matthew 6:1-2) "Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be." (Matthew 6:19-21) "No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon." (Matthew 6:24) "But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?'" (Luke 12:20) "Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit." (Mark 4:18-19) If you and I are not intentional about our relationship to money, if you do not think about your money and think about the teachings of Jesus Christ around it, I promise you it will cause you anxiety. It will cause you to worship mammon, and it will lessen your relationship with God. It will cause you to be just like the rest of the world. -Fr. Brian We do not need more professionals. We do not need more people who know everything that is happening in the news. We don't need more politicians. Desperately today we need men and women who will offer up their lives for Jesus Christ in a radical way. -Fr. Brian Some of you are called like the rich young man today, Jesus is going to put His finger on your heart and he will say to you, "Go sell everything that you have, give it to the poor, and come follow me." Some of us are called to that. Most of you are not called to that form of it, but every single Christian is called to live according to the mind of Jesus in regard to wealth. -Fr. Brian pe'ah (Hebrew) - corner, edge, or border "When you reap the harvest of your land, you shall not be so thorough that you reap the field to its very edge, nor shall you gather the gleanings of your harvest." -(Leviticus 19:9-10) What are you doing with your corner? What are you doing with your pe'ah? -Fr. Brian

Rev. Matthew Knauss, pastor of Community Lutheran Church in Escondido & San Marcos, CA joins host Rev. Brady Finnern to study Leviticus 23 & 24. God invites us to rest in His presence. He gives order so that we may not only follow His laws, but have the assurance of His rhythm of giving grace. All the feasts and rituals give us clarity of the One to come who is our High Priest, the Bread of life, our Peace, the final Atonement, and our Sabbath. “Lord God, thank You for the feasts and rites of the Old Testament that show us the fullness of the final sacrifices of Christ. Give us rest as You make us lie down in green pastures. In Him, Amen”

This week we do a quick sweep through the book of Leviticus. The book lays out a framework for how God's chosen people nurture a relationship with Him. Today, because of the coming of Jesus, our means and mode of connecting with God today has changed in an incredible way. Listen in as Greg delivers today's message.

Proper 23 First Psalm: Psalms 1–3 Psalms 1–3 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. The Reign of the Lord's Anointed 2   Why do the nations rage3    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break4 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah5 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction [3] 2:1 Or nations noisily assemble [4] 2:9 Revocalization yields (compare Septuagint) You shall rule [5] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Second Psalm: Psalm 4; Psalm 7 Psalm 4 (Listen) Answer Me When I Call To the choirmaster: with stringed instruments. A Psalm of David. 4   Answer me when I call, O God of my righteousness!    You have given me relief when I was in distress.    Be gracious to me and hear my prayer! 2   O men,1 how long shall my honor be turned into shame?    How long will you love vain words and seek after lies? Selah3   But know that the LORD has set apart the godly for himself;    the LORD hears when I call to him. 4   Be angry,2 and do not sin;    ponder in your own hearts on your beds, and be silent. Selah5   Offer right sacrifices,    and put your trust in the LORD. 6   There are many who say, “Who will show us some good?    Lift up the light of your face upon us, O LORD!”7   You have put more joy in my heart    than they have when their grain and wine abound. 8   In peace I will both lie down and sleep;    for you alone, O LORD, make me dwell in safety. Footnotes [1] 4:2 Or O men of rank [2] 4:4 Or Be agitated (ESV) Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) Old Testament: Jeremiah 36:11–26 Jeremiah 36:11–26 (Listen) 11 When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the LORD from the scroll, 12 he went down to the king's house, into the secretary's chamber, and all the officials were sitting there: Elishama the secretary, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the officials. 13 And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. 14 Then all the officials sent Jehudi the son of Nethaniah, son of Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. 15 And they said to him, “Sit down and read it.” So Baruch read it to them. 16 When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” 18 Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” 19 Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.” 20 So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. 21 Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. 22 It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. 23 As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. 24 Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. 25 Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. 26 And the king commanded Jerahmeel the king's son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the LORD hid them. (ESV) New Testament: 1 Corinthians 13 1 Corinthians 13 (Listen) The Way of Love 13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned,1 but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful;2 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love. Footnotes [1] 13:3 Some manuscripts deliver up my body [to death] that I may boast [2] 13:5 Greek irritable and does not count up wrongdoing (ESV) Gospel: Matthew 10:5–15 Matthew 10:5–15 (Listen) Jesus Sends Out the Twelve Apostles 5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.'1 8 Heal the sick, raise the dead, cleanse lepers,2 cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics3 or sandals or a staff, for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town. Footnotes [1] 10:7 Or The kingdom of heaven has come near [2] 10:8 Leprosy was a term for several skin diseases; see Leviticus 13 [3] 10:10 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

Leviticus is to point us to Christ.  The Day of Atonement may seem dense and a little weird at first reading.   Let's see how these technical instructions from God prepare the way for us to understand our salvation through Jesus Christ. Leviticus 16 Taught Sunday morning, October 10, 2021 by Brad D Harris (on a … Continue reading The Day of Atonement →

The Covenant, Leviticus 26

The sermon from the Sunday, October 10, 2021, worship service of Atlanta First United Methodist Church by Lead Pastor Rev. Jasmine R. Smothers, entitled “Love Neighbor” in the sermon series “Love First.” Sermon scripture: Leviticus 19:11-18 and Romans 12:9-21; 13:8-10 (The Message).Support the show (http://www.atlantafirstumc.org/give)

Zechariah – Your King is Coming! Zechariah 2:1-13 (NIV) – [1] Then I looked up—and there before me was a man with a measuring line in his hand! [2] I asked, “Where are you going?” He answered me, “To measure Jerusalem, to find out how wide and how long it is.” [3] Then the angel who was speaking to me left, and another angel came to meet him [4] and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of men and livestock in it. [5] And I myself will be a wall of fire around it,' declares the LORD, ‘and I will be its glory within.’ [6] “Come! Come! Flee from the land of the north,” declares the LORD, “for I have scattered you to the four winds of heaven,” declares the LORD. [7] “Come, O Zion! Escape, you who live in the Daughter of Babylon!” Leviticus 26:14-15, 33 (NIV) – [14] “‘But if you will not listen to me and carry out all these commands, [15] and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant… [33] I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 1. Disobedience drives us to be scattered. Isaiah 43:5-7 (MSG) – [5] “So don’t be afraid: I’m with you. I’ll round up all your scattered children, pull them in from east and west. [6] I’ll send orders north and south: ‘Send them back. Return my sons from distant lands, my daughters from faraway places. [7] I want them back, every last one who bears my name, every man, woman, and child Whom I created for my glory, yes, personally formed and made each one.’” 2. God is calling the Prodigals to come back. Luke 15:17-20 (NIV) – [17] “When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! [18] I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. [19] I am no longer worthy to be called your son; make me like one of your hired men.’ [20] So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. “From God’s perspective, one hidden act of repentance, one little gesture of selfless love, one moment of true forgiveness is all that is needed to bring God from his throne to run to his returning son and to fill the heavens with sounds of divine joy.” (The Return of the Prodigal Son, Henri Nouwen) 3. We must leave the past and the places where we were scattered. “Many of the captive Israelites did not return to Jerusalem because they had become accustomed to the security and wealth they had in Babylon. But Zechariah instructed them to leave Babylon quickly. This was an urgent request because Babylon would be destroyed and its decadent culture would cause God’s people to forget their spiritual priorities. A vast majority of the Israelites rejected these warnings and remained in Babylon.” (Life Application Bible) 4. We can get too comfortable in our captivity. “The Lord called these people to ‘escape’ from ‘Babylon’ among whose ‘daughter’ nations they lived. This was a call for the scattered Jews to return home in Zechariah’s day and help rebuild their nation. But it is also, because of the context and lack of fulfillment, a prophetic call to those living in the end times to abandon the Babylon of their day.” (Thomas Constable’s Notes on the Bible) Revelation 18:1-4 (NIV) – [1] After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. [2] With a mighty voice he shouted: “Fallen! Fallen is Babylon the Great! She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird. [3] For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries.” [4] Then I heard another voice from heaven say: “Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues.” “[Babylon] is a symbol for the spirit of godlessness which in every age lures men away from the worship of the Creator. It is the final manifestation of secular humanism in its attempt to destroy the remaining vestiges of true religion. Society set free from God is its own worst enemy.” (The New International Commentary) “Christians are to separate themselves ideologically, and if necessary, physically from all the forms of Babylon.” (The Expositor’s Bible Commentary) 5. It’s time to leave Babylon behind.

Zechariah – Your King is Coming! Zechariah 2:1-13 (NIV) – [1] Then I looked up—and there before me was a man with a measuring line in his hand! [2] I asked, “Where are you going?” He answered me, “To measure Jerusalem, to find out how wide and how long it is.” [3] Then the angel who was speaking to me left, and another angel came to meet him [4] and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of men and livestock in it. [5] And I myself will be a wall of fire around it,' declares the LORD, ‘and I will be its glory within.’ [6] “Come! Come! Flee from the land of the north,” declares the LORD, “for I have scattered you to the four winds of heaven,” declares the LORD. [7] “Come, O Zion! Escape, you who live in the Daughter of Babylon!” Leviticus 26:14-15, 33 (NIV) – [14] “‘But if you will not listen to me and carry out all these commands, [15] and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant… [33] I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 1. Disobedience drives us to be scattered. Isaiah 43:5-7 (MSG) – [5] “So don’t be afraid: I’m with you. I’ll round up all your scattered children, pull them in from east and west. [6] I’ll send orders north and south: ‘Send them back. Return my sons from distant lands, my daughters from faraway places. [7] I want them back, every last one who bears my name, every man, woman, and child Whom I created for my glory, yes, personally formed and made each one.’” 2. God is calling the Prodigals to come back. Luke 15:17-20 (NIV) – [17] “When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! [18] I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. [19] I am no longer worthy to be called your son; make me like one of your hired men.’ [20] So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. “From God’s perspective, one hidden act of repentance, one little gesture of selfless love, one moment of true forgiveness is all that is needed to bring God from his throne to run to his returning son and to fill the heavens with sounds of divine joy.” (The Return of the Prodigal Son, Henri Nouwen) 3. We must leave the past and the places where we were scattered. “Many of the captive Israelites did not return to Jerusalem because they had become accustomed to the security and wealth they had in Babylon. But Zechariah instructed them to leave Babylon quickly. This was an urgent request because Babylon would be destroyed and its decadent culture would cause God’s people to forget their spiritual priorities. A vast majority of the Israelites rejected these warnings and remained in Babylon.” (Life Application Bible) 4. We can get too comfortable in our captivity. “The Lord called these people to ‘escape’ from ‘Babylon’ among whose ‘daughter’ nations they lived. This was a call for the scattered Jews to return home in Zechariah’s day and help rebuild their nation. But it is also, because of the context and lack of fulfillment, a prophetic call to those living in the end times to abandon the Babylon of their day.” (Thomas Constable’s Notes on the Bible) Revelation 18:1-4 (NIV) – [1] After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. [2] With a mighty voice he shouted: “Fallen! Fallen is Babylon the Great! She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird. [3] For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries.” [4] Then I heard another voice from heaven say: “Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues.” “[Babylon] is a symbol for the spirit of godlessness which in every age lures men away from the worship of the Creator. It is the final manifestation of secular humanism in its attempt to destroy the remaining vestiges of true religion. Society set free from God is its own worst enemy.” (The New International Commentary) “Christians are to separate themselves ideologically, and if necessary, physically from all the forms of Babylon.” (The Expositor’s Bible Commentary) 5. It’s time to leave Babylon behind.

Third Avenue Baptist Church... The post Leviticus 4:1–35 appeared first on AlbertMohler.com.

Scripture references: Leviticus 19:9-19 and Mark 4:1-20 “HOLY IS THE LORD” -- CCLI Song # 4158039 | Chris Tomlin | Louie Giglio | © 2003 sixsteps Music (Admin. by Capitol CMG Publishing) | Vamos Publishing (Admin. by Capitol CMG Publishing) | worshiptogether.com songs (Admin. by Capitol CMG Publishing) | For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com | CCLI License # 2544867 "GO NOW IN PEACE"– Words by Nancy Price and Don Besig -- Music by Don Besig -- Copyright (c) 1988 by Harold Flammer Music, a Division of Shawnee Press, Inc. -- International Copyright Secured All Rights Reserved

Outlaw Radio - 30 Minute Broadcast

“The Book of Leviticus, sermon 9: Ba Boker Ba Boker – Not Without Him” by Jacques Isaac Gabizon. Released: 2021. Genre: Other. The post The Book of Leviticus, sermon 9: Ba Boker Ba Boker – Not Without Him appeared first on Beth Ariel Congregation.

Rev. Scott Adle of Good Shepherd Lutheran Church & School in Collinsville, IL joins host Rev. Brady Finnern to study Leviticus 21 & 22. The LORD is one who makes us holy. The hard truth is that the LORD has no place for sin in His presence. He sets apart His priests to not only give atonement to the people, but to be holy themselves. In grace, He set guidelines for the priests to make sure that they would be able to enter His presence without the same fate of Nadab and Abihu. The LORD is one who makes us holy which is why we stay close to His holy things (Word and Sacrament). “Lord God, You are holy and we are not. Make us clean by Your holy blood so that we may reflect HIs love back to You and to one another. In Christ, Amen”