Podcasts about leviticus

Got a couple of biggies for you on this midweek drop here at Breakfast All Day. First, we review "Toy Story 5," the latest installment in the beloved Pixar Animation franchise. This is a step up from the fourth film, with some great new additions alongside the characters you know and love. Tom Hanks, Joan Cusack, Greta Lee, Tim Allen and Conan O'Brien co-star. In theaters June 19. We also did a live spoiler chat about "Disclosure Day." There's so much we didn't want to discuss in our non-spoiler review of Steven Spielberg's new sci-fi epic, particularly the ending. But now that the film has been in theaters for several days, it's time to go in-depth. Listen and share your thoughts. Keep and eye (and ear) out on Friday for reviews of "Leviticus" and "The Death of Robin Hood," as well as our usual Movie News LIVE! Thanks for being here. Subscribe to Christy's Saturday Matinee newsletter and never miss a thing: https://christylemire.beehiiv.com/

Leviticus 4-7    In Leviticus 1-7, God is giving Moses instructions for the 5 main sacrifices for Israel's worship at the Tabernacle. Chapters 1-3 details the first three. Leviticus 4-6 detail the next two, the sin (or better, purification) offering and the guilt or restitution offering.  These two offerings are very similar. It even says in these chapters “the guilt offering is like the sin offering.” They both deal with inadvertent wrongdoing that needs atonement. The key difference is that guilt offerings are for matters where restitution or repayment can be made as well. Also included in these chapters are some special instructions for the priests for all five offerings.  All of this is by way of the Lord's gracious provision, making clear what he required and how they could come before him in a way that honors his holiness.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

https://wels2.blob.core.windows.net/daily-devotions/20260617dev.mp3 Listen to Devotion The LORD said to Moses, “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the LORD your God, am holy.'” Leviticus 19:1-2 Be Holy Have you ever achieved perfection? Making the perfect sales pitch. Baking the perfect pie. Earning the perfect grade. When you reach that goal, you get excited. You rejoice. You let others know that perfection has been achieved. But how long did it take you to achieve that perfection? How many mistakes did you make on the way? The Lord tells his people to be holy. In other words, be perfect. But he doesn’t say work your way to perfection. He says you are to be holy, right now, at this very moment, and then to keep being holy. Of course, you aren’t perfect. You make mistakes. You do things that are wrong. And as soon as you make one mistake or sin even in the most insignificant way, you are no longer perfect. You are unable to be holy even though God demands that you be holy. So, the Lord sent Jesus. Jesus was holy. He didn’t make any mistakes. He never sinned. He never did anything contrary to what God commands. Jesus lived a perfect life in his thoughts, his words, and in everything he did. Now Jesus gives that perfection to you. Even though you are not holy, Jesus makes you holy by giving you his perfect obedience to God’s laws and washing away your sins with his innocent blood. Through Jesus, you are able to be what you cannot achieve on your own. You are holy. Prayer: Father, Son, and Holy Spirit, I confess that by nature I am not holy as you desire. Cleanse me of my sins with the blood of Jesus. Lead me to always thank and praise you for the holiness that you have given me through Jesus. Keep me faithful to him. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the fifth through eighth components of authentic teshuvah: worry, shame, humility of heart, and humility in action. Repentance is not merely about regretting the past and committing to change; it also requires a healthy concern for the future. A person should never become overconfident in their spiritual standing. The Mishnah teaches, "Do not trust yourself until the day of your death," reminding us that spiritual growth is an ongoing journey that requires vigilance, self-awareness, and constant renewal. The episode then focuses on the powerful role of shame and accountability. Rabbi Wolbe explains that while people often hide their mistakes from others, nothing is hidden from Hashem. Healthy shame is not destructive; rather, it awakens a person to the reality that they have fallen short of their own potential. This awareness leads naturally to humility. The more a person appreciates the gifts, talents, and opportunities Hashem has given them, the more they recognize how much more they are capable of accomplishing. True humility is not thinking less of oneself—it is recognizing that one's achievements are still far below the greatness they were created to attain. Rabbi Wolbe concludes by distinguishing between humility in the heart and humility in action. Genuine repentance expresses itself through behavior: speaking softly, accepting criticism without defensiveness, avoiding arrogance, and carrying oneself with dignity and modesty. A truly humble person is not focused on impressing others but on living up to the expectations of Hashem. The process of teshuvah ultimately guides a person toward a broken yet hopeful heart—a heart that recognizes its shortcomings while remaining inspired by its limitless potential for growth. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #Humility ★ Support this podcast ★

The next installment in the BEST Series  for Parshat Korach this is Part 2, Enjoy

In this Weeks class we continue in the Journey of how the Oral torah made its way unbroken through the ages. We cover the first temple period and see the necessity of human intervention. 

In this episode, we walk through what the Bible says about homosexuality from Genesis to Romans — not to condemn, but to teach truth with clarity and care.This episode is brought to you by our ministry partner Accountable2You. Join thousands living in freedom with nothing to hide, and visit https://accountable2you.com/dialin. Use our unique code DIALIN to get 25% off your first year of an Accountable2You Personal or Family PlanWe cover:• God's original design for marriage and sexuality (Genesis 1–2)• The sin of Sodom and what it actually reveals (Genesis 19, Jude 7)• The Levitical holiness code — Leviticus 18:22 and 20:13• Deuteronomy on gender distinction• Romans 1 and the "wrath of abandonment"• 1 Corinthians 6:9–11 — the vice list AND the good news• Is there hope for the homosexual? Absolutely.This is part one of a two-part series. Part two addresses common rebuttals: shellfish objections, what type of homosexuality Paul condemned, and more.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

Studying grammar, particularly antonyms like "common" and "profane", helps us better understand the original meanings of the Hebrew words related to holiness and sanctification.  We have a language problem, where holiness is made synonymous with perfection; it cannot mean perfection or sinlessness except when speaking of God and His attributes.  When God declares people holy, they are set apart and dedicated, not perfect. VF-2195 Leviticus 21:1-15 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott Ph.D. All Rights Reserved

Peter Knegt joins Katey to talk about Stop! That! Train!, Leviticus, and the surge of queer summer movies that we hope is a big new trend. Then, Michael Urie talks to Katey about the thrill of sticking around Shrinking for a new season, the similarities between that show and his breakthrough hit Ugly Betty, and some surprising side-effects of appearing on The $100,000 Pyramid. 00:00 Intro 00:44 Coming Up... 02:23 Pride Month Hits The Multiplex 04:38 Inside 'Stop That Train' 11:28 John Early's 'Maddie's Secret' 14:50 'Leviticus' And Queer Horror 19:33 Jane Schoenbrun Strikes Again 24:20 Trans Stories On Screen 27:19 Is Queer Cinema Back? 34:51 Shrinking Season 4 Surprise 37:18 The Chillest Job In Hollywood 38:29 Network Tv Vs Streaming Bubble 42:58 What The Crew Tells You 44:49 Finding Out Brian's A Narcissist 46:19 Fans Of The Show 50:50 Game Show Chaos 52:27 The Juilliard Mafia 55:00 Losing Your Juilliard Polish 58:07 Acting Across From Harrison Ford 01:00:02 Les Miz In The Bronco 01:01:40 The Emmys Reaction Heard Round The World 01:05:42 Why Jeff Hiller's Win Mattered ⁠⁠⁠⁠Subscribe today⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to Prestige Junkie After Party bonus episodes. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to the Prestige Junkie newsletter.  Follow Katey on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow The Ankler. 

Tuesday, 16 June 2026   just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. Matthew 20:28   “Just as the ‘Son, the Man', not He came to be attended to but to attend, and give the ‘soul, His' – ransom for many.” (CG)   In the previous verse, Jesus told the disciples that whoever desires to be first among them should be their slave. With that noted, He next explains why this is to be so in His kingdom, saying, “Just as the ‘Son, the Man'.”   Referring to Himself, Jesus highlights His humanity. He is fully human. Thus, His example is one that is understandable and attainable in the stream of human existence by others, even if it is not what is normally expected of greatness or preeminence. In this example He sets forth, He notes that “not He came to be attended to.”   This would have been evident to the disciples, even if they didn't really pay attention to it throughout their days together. People didn't come to Jesus to serve Him. The disciples followed Him and learned from Him. They also did the things He directed, such as telling Peter to get a fish in which he would find a coin in its mouth, but there is nothing about people coming to Him and serving Him in a designated capacity.   There is a note in Luke 8:2, 3 about the women who helped provide for Him from their substance, but that is not so much attending to Him as one would think of a servant or slave, but as helpers assisting the ministry of which He was the leader.   Examples such as Martha serving while Mary listened to Jesus cannot be used to dismiss Jesus' words here. Those were duties people do in their regular lives. Jesus being present was incidental to the fact. In other words, Martha would have served anyone who came into her house in a similar manner.   Jesus' words are referring to a person who actively allowed people to serve Him because they were under Him and designated to do so. And so, to explicitly state that the opposite was true, He continues, saying, “but to attend.”   The disciples had seen Jesus tirelessly serving the masses, tending to them, even at His own expense. He didn't expect people to come to His castle and meet His every need. He was in the thick of the masses of Israel, tending to their needs, both physical and spiritual.   In just a short time from His words to these disciples, He would give them a visual, tangible lesson of servitude, which is recorded in John 13:1-17. The Creator and Sustainer of all things would wash their feet, instructing them on what it means to live a life of servitude. And more, Jesus says, “and give the ‘soul, His' – ransom for many.”   A new word is seen, lutron, something to loosen with. As such, it signifies a redemption price, as in one paying a sum to loosen another's bonds. The word is found only here and in the parallel passage in Mark 10:45. However, it is also used in the Greek translation of the Old Testament over twenty times, including key passages, such as Exodus 21:30, Leviticus 19:20, Proverbs 13:8, and Isaiah 45:13.   The word is used to translate specific Hebrew words (such as pidyon, geulah, and kopher) to indicate a redemption price or ransom paid to liberate individuals, such as slaves, captives, or those subject to the death penalty.   The meaning of Jesus' words is clear and unambiguous. Jesus would give His soul, meaning His life, as a ransom payment for others. This, then, would be the ultimate ministration of His life on behalf of those He came to attend to.   Life application: As noted above, Jesus was among the people of Israel, actively serving them with His life, and yet, the disciples probably never stopped to think, “Jesus is spending all His time serving others.”   They would have heard the teaching and thought, “He sure is a great Teacher.” They would have seen the miracles and thought, “He has the most incredible healing abilities.” But they probably didn't put two and two together to conclude, “Jesus is the most stupendous Servant we have ever seen.”   And yet, this is exactly what He was doing. The teaching, healing, counseling, and training were all forms of service which permeated His existence. As Christians, we can get so myopic about things that we miss the greater picture of what is going on in the world around us.   Some focus so heavily on Israel that they miss what God is doing in the church. Some focus so heavily on the church that they miss what God is doing in regard to Israel. We might focus so much on helping that we never take time to teach personal responsibility. We might focus so much on doctrine that we forget about evangelizing.   This doesn't mean that we don't each have our own specialty that we can excel at. But we should not become so focused on our specialty that we forget that others are doing great things that are not necessarily directly related to what we are doing.   A church that teaches sound doctrine may not have a lot of converts, but a church with very basic doctrine may get multitudes saved. One is not better than the other. Rather, they have different abilities and capabilities that should be considered.   It is great to have converts. People's eternal destinies are changed by that. But it is also great that people don't just get converted and then stagnate. There needs to be proper doctrine taught that will keep people from being led astray.   Let us not get bogged down in our own little circle where we forget that God is doing a great work of building His church with an almost innumerable number of specialties, all of which overlap and are intended to bring His purposes together into a perfect body someday.   Lord God, may we be ready to recognize the value of what others are doing, seeing the importance and effect of their efforts, and acknowledging them as such. It took the disciples of Jesus quite a while to figure out what He was doing. May we be willing to carefully evaluate all You have going on in order to build Your people into an everlasting dwelling. Amen.

Some have interpreted Leviticus 19:28 to mean that Christians cannot get tattoos. This was just one of many prohibitions in the Law (including the avoidance of pork, shellfish, and clothing spun of more than one linen). However, Christians are dead to the Law (Romans 7:4), not under the Law (Romans 6:14), and Christ is the end of the Law for all those who believe (Romans 10:4). Therefore, believers are free to have tattoos.

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father… So be perfect, just as your heavenly Father is perfect.” Matthew 5:43–45, 48The Law of Moses, contained in the first five books of the Old Testament, taught the importance of loving one's neighbor: “You shall love your neighbor as yourself. I am the LORD” (Leviticus 19:18). “Neighbor” in this context primarily referred to fellow Israelites, reinforcing the bonds of charity and unity among God's chosen people. However, the Law also commanded kindness toward foreigners: “When a stranger resides with you in your land, you shall not oppress him. He shall be to you as the native among you, and you shall love him as yourself” (Leviticus 19:33–34). God's command to love was never meant to be limited to Israel alone.As centuries passed, some teachers of the Law began to distort its meaning. Jesus identifies one such misinterpretation in today's Gospel: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.'” While the command to love one's neighbor was indeed found in the Torah, the phrase “hate your enemy” was not. Rather, it was a human distortion that had taken root in certain circles. Some Jewish sects, like the Essenes, promoted separation from outsiders, even calling them “sons of darkness” (1QS 1:10). While the Pharisees weren't as extreme, they often limited love to their own religious and ethnic communities.Jesus corrects this error by revealing the fullness of divine love: “But I say to you, love your enemies and pray for those who persecute you.” Perfect charity is a high calling. It is not selective but reflects the boundless love of God, who “makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust” (Matthew 5:45). Christ calls His followers to move beyond natural human affection to a supernatural charity that embraces even those who persecute us. This love is not merely a feeling but an act of the will, a participation in the very perfection of God: “So be perfect, just as your heavenly Father is perfect.”It's important, however, to distinguish between the charity that we offer everyone unconditionally and the bonds of unity forged by love that is reciprocal. When charity is offered to those who persecute us, it might feel uncomfortable at first. This form of love, though painful and challenging, has great transformative power. It extends an invitation to the persecutor to turn away from cruelty, repent, and offer love in return.Love of neighbor takes on a deeper dimension when our neighbor also loves God and reciprocates that love to us. This mutual love is not only naturally consoling but also supernaturally unifying, strengthening both individuals as they grow in holiness together.Jesus Himself demonstrated the radical nature of the love He commanded on the Cross when He prayed for His persecutors: “Father, forgive them, for they know not what they do” (Luke 23:34). To love as God loves is to transcend worldly divisions and become true children of the Father, offering love to everyone, no matter how they treat us. Though this perfection is difficult to attain, we must never tire of striving for that ideal in our daily lives. Reflect today on those whom you love. Begin by savoring the consolation and strength you receive from relationships that are mutually reflective of God's perfect love. Then turn to those who are difficult to love. Resolve to love them and pray for them. Ask God to purify your heart of any hurt or resentment, and strive to reflect the Father's love. Let His compassion flow through you, like the rain that falls on both the just and the unjust, making you a true child of your Father in Heaven. God of all perfection, Your love knows no bounds; it is freely offered to all, both the good and the bad alike. Those who receive and reciprocate Your divine love are drawn into communion with You, sharing in Your very life, while those who reject it remain trapped in the darkness of sin. Please free me from all bitterness and resentment, purify my heart, and teach me to love as You love, so that I may truly be Your beloved child. Jesus, I trust in You.  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

The BEST Series - Beautifully Engaging Shabbat Table continues this week with Parshat Korach - part 1

Send us Fan MailLeviticus records God's instructions for sacrifices, priests, purity, and worship so Israel could approach a holy God according to His commands. The continual offerings, the Day of Atonement, and the work of the priesthood show that sin required sacrifice and cleansing. The priests served continually, and access to God's presence was limited. Leviticus reveals God's holiness and shows that His people needed atonement in order to draw near to Him.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

This teaching series is based on the tradition of “Shabbat Shuva,” or the “Shabbat of Return,” which falls between Rosh Hashana and Yom Kippur (the Day of Trumpets and the Day of Atonement). The text for this tradition is Hoshea (Hosea) chapter 14, which begins, “O Yisra'el, return to Yahweh your Elohim…” After having gone through the Spring Feasts – Passover, Unleavened Bread, and Shavuot, which are types and shadows of the Hebrews' exodus from Egypt and journey to Mt. Sinai, have you maintained a faithful, straight walk in Torah? Or have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh? • What is meant by “crookedness”? What does crookedness cause you to do? • Regarding the call to return – return to what? From there, Rabbi Berkson takes us into Leviticus 26 to examine the reasons for returning to the Covenant. In Leviticus chapter 26, the blessings and curses associated with Yahweh's Covenant with His people are listed. • How will you be able to walk in Covenant with the Creator? From Leviticus, we go to Deuteronomy 4:25, where we see that Yahweh has an issue with His people and their idol worship. How can we relate to them today regarding ‘idol worship'? Rabbi Berkson then takes us to Deuteronomy chapter 30 to show us one of Moses' final exhortations to the people as they are about to cross over into the Promised Land. Interestingly, Yahweh, through Moses, told the people that in their future they would stray from the path they were supposed to walk and be taken from the Land by their enemies, but as they were living in a foreign land, their hearts would turn back to Yahweh, and they would return once again to possess and live in their Promised Land. • In this chapter, we see the phrase, “circumcise your heart” – what does that mean? Isn’t that just a “New Testament” concept? What is it doing left of Matthew? And then we are taken to Romans chapter 10, where Rabbi Berkson points out that the apostle Paul is clearly writing about Torah observance and, indeed, substitutes the word ‘Messiah' for the word ‘Torah' as he quotes Moses in Deuteronomy chapter 30. • What does Romans 10:4 really mean? • What is “the righteousness of belief”? • What is “the good news of the good”? • Was there “Good News” before the New Testament? Verse-by-verse and step-by-step, Rabbi Steve Berkson takes us on a journey of discovery and learning how to covenant with our Creator and Father, which, from time to time, requires us to turn around and return to His Word so that we can have a sure entrance into His Kingdom. Learn more about MTOI: https://mtoi.org | The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

by Elder Chris McCool, Pastor (preached on April 1, 2026) As we continue in our study of Leviticus 26, we find that when we defy God we experience chastisement of God. The blessings that we can experience in obedience are very real, but so are the chastenings of God! Join us today as we begin...

I. The design of a priest's ministry is to enable others to dedicate themselves to God with thanksgiving for what God has done for them, vv14-15. II. The daily bread of a priest's ministry is provided for by God out of the gifts of the people of God, vv16-18. III. The demand of a priest's ministry is that he daily dedicate himself to God just as the people of God dedicate themselves to God, vv19-23. IV. The danger of a priest's ministry is that he become joyless and thankless in his service of God and the people of God, vv19-23.

Eachof these statements would have been highly valued by the Judaizers of his day.They believed that these things gave a person standing before God. Paul isabout to show that they do not. First, Paul says he was "circumcisedthe eighth day." This means that Paul was not a convert to Judaismlater in life. He was born into a faithful Jewish family that obeyed the Law ofMoses. According to Genesis 17 and Leviticus 12:3, Jewish male children were tobe circumcised on the eighth day. Paulis saying that from the very beginning he had every religious advantage. He didnot come from a pagan background. He did not enter Judaism as an adult. He wasraised according to the covenant traditions of Israel from infancy. Yet noticesomething very important. Even though Paul had experienced the proper religiousceremony at the proper time, he still needed to be saved.  Thatis a powerful lesson for us today. Many people trust in a ceremony. Some trustin infant baptism. Some trust in confirmation. Some trust in church membership.Others even trust in a profession of faith they made years ago. While thesethings may have their place, none of them can save us. A ceremony can identifyus with a faith community, but only Jesus Christ can save the soul. Paul hadthe right ceremony, but he still needed a Savior. Secondly,Paul said he was "of the stock of Israel." This means hebelonged to God's chosen nation, Israel. He was not a Gentile proselyte. He wasa direct descendant of Abraham, Isaac, and Jacob. The Jews treasured theirnational identity. They knew God had chosen Israel and given them Hiscovenants, His Law, and His promises. Romans 9:4-5 lists many of theseprivileges. Yet Paul learned that being born into the right family could notsave him. Youmay have heard people say—and I certainly have—"My parents wereChristians," or "My grandfather was a pastor," or "I wasraised in church." Those are wonderful blessings. But no one enters heavenon the faith of parents or grandparents. God has no grandchildren.  Third,Paul said he was "of the tribe of Benjamin." This was one ofthe most honored tribes in Israel. Benjamin was the tribe that remained loyalto the house of David when the kingdom divided. Jerusalem was located on theborder of Benjamin's territory. Israel's first king, Saul, came from the tribeof Benjamin. Many Bible scholars even believe that Paul may have been namedSaul because of that connection. The tribe of Benjamin carried a certainprestige among Jewish people.  Finally,Paul said he was "a Hebrew of the Hebrews." This means that Paul hadmaintained the Hebrew culture, language, and traditions. Many of the Jewsthroughout the Roman Empire had adopted Greek customs and language. But Paul'sfamily had remained deeply committed to their Jewish identity.  Religion says,"Look at my family." Religion says, "Look at my heritage." Religionsays, "Look at my traditions." Religion says, "Look at mycredentials." The Gospel says, "Look at Jesus." Paul is buildinghis case carefully. He is showing that if anyone could have earned favor withGod through religious credentials and advantages, it was him. Yet in the versesahead, he will tell us that he counted all these things as loss for Jesus Christ.This is true today as well. You may have been raised in church. You may knowyour Bible. You may have Christian parents. You may even have served inministry as a pastor for many years. ButI am telling you, my friend, as wonderful as these blessings are, ourconfidence must never be in these things. Our confidence must be in JesusChrist alone. I will never forget reading where Billy Graham said, "Thegreatest mission field in the world is in the pews of American churches." Inother words, many people think that because they are sitting in church onSunday morning, they are Christians and on their way to heaven. 

Send us Fan MailIf Revelation was written for a tiny group of “tribulation saints,” why does it open with Jesus addressing seven churches as golden lampstands? We press that question until it exposes the biggest problem with a church-gone-before-trouble framework: it has to explain salvation, cleansing, and faithful witness after the gospel's ordinary means and the Spirit's sustaining work are treated as absent. We slow down in Revelation 1 and sit with John's vivid line, “I turned… and I saw the voice,” then follow what he actually sees: lampstands that represent churches called to shine in a dark world. That image makes no sense as a message for a church already in heaven, and it forces a more direct reading of the book's audience, purpose, and comfort. Along the way we talk through the “everlasting gospel” in Revelation 14 and why a bare call to fear God and worship the Creator doesn't automatically answer the question of how sinners are saved. Then we connect the lampstands to the Old Testament sanctuary in Exodus and Leviticus, where priests keep the lamps burning continually with pure oil. That background makes Revelation's point unmistakable: Christ stands among His churches in priestly garments to maintain their light. The oil points to the Holy Spirit's sustaining power, trimming the wick points to pruning and correction, and the big takeaway is assurance of salvation and perseverance of the saints. We close with a needed warning for modern church life: keep the gospel simple, guard sound doctrine, resist worldliness, and stop chasing fame that trespasses on God's glory. Subscribe for more Bible teaching on Revelation, the church, the Holy Spirit, and assurance of salvation, then share this with a friend and leave a review. What part of the lampstand imagery challenged you most?Support the showBE PROVOKED AND BE PERSUADED!

There are some things God takes far more seriously than we do. The problem is that our perspective is limited, and when we fail to see the significance of something, we're often tempted to ignore it. In this study, we'll examine a powerful passage that challenges the way we think and reveals an important truth that every believer needs to understand. What God sees may be very different from what we see, and that difference changes everything.

Welcome back to This Person I Met! My name is Kayla and I'm the host of this podcast.Since the release of Heated Rivalry, a show commissioned by Canada's Crave and distributed by HBO Max originally written by Rachel Reid, queer media has had some of the greatest visibility I've personally ever seen in my life. From Young Royals to Red, White, and Royal Blue to Girls Like Girls to Leviticus, it seems as if, finally, queer folk are being eagerly represented. Sometimes, though, I cannot help but wonder if representation is inherently progressive, or if the undertones to the sudden intent from large corporations to depict queer folk could be sinister. How does capitalistic demand drive which “type” of queer person is shown in media? Where is the line drawn between fetishization and appreciation? Is there even a “right” way to create and market queer media to a predominantly straight audience?Joe Halsch, the director of The Jim Toy Center in Ann Arbor, a community for queer folk and allies dedicated to advocacy and community engagement, helps answer these questions during this 2-part segment in which we discuss the history of queer representation and its implications in modern day media, as well as his own thoughts and experiences regarding queerness.Without further ado, here's Joe.

Thank you for joining us for Christian Faith Center's Sermon of the week. This message is from our Nampa Location. Pastor Jordan wraps up our message series "THE MOUNT"Matthew 5:8 (NLT) God blesses those whose hearts are pure, for they will see God.When Jesus used "pure/clean" (katharos), Jewish listeners would immediately have thought of all the purity laws in Exodus, Leviticus, and Deuteronomy. In the religious culture of Jesus's day, purity laws dominated the Temple worship. They identified religion with rules which had to do with cleanness and uncleanness... Jesus identified religion with the state of a person's heart. Jesus was radical.

Leviticus 17 | JD Summers God had strict requirements for Israel about where and how they were to make sacrifices. This shows that God desires that we offer him exclusive worship and honor the gift of atonement he has given to us. Though we do not take sacrifices to a physical location as we worship in spirit and in truth, we must still worship Christ exclusively, turning away from all other idolatrous and worldly worship. We must not dishonor the blood of Christ, but rather joyfully give thanks for Christ's sacrificial death for us on the cross. Let us honor Christ's gift by believing it for salvation!

Grain Offerings: Dedicated (Leviticus 2:1-16 & 6:14-23)

SHABBAT DAY LESSON — LEVITICUS 26WHAT WE COVERIn Leviticus 26, we examine the blessings of obedience, the progression of covenant correction, the purpose of judgment, and the promise of restoration.This chapter reveals the faithfulness of the Covenant Keeper and the condition of the covenant heart as it moves from obedience, to resistance, to pride, to opposition, to hardness, and finally to humility.We examine:• The blessings of covenant obedience • The six stages of the covenant heart • The purpose of covenant correction • The escalation of judgment • The land receiving its Sabbaths • The quarrel of the covenant • The Abraham covenant and restoration • The faithfulness of Yahuah in blessing, judgment, and restorationWHY THIS MESSAGE MATTERSLeviticus 26 reveals that Israel's condition changes throughout the chapter, but Yahuah's covenant faithfulness never does.The chapter shows that blessing, correction, judgment, and restoration all testify to the faithfulness of the Covenant Keeper while exposing the true condition of the covenant heart.SCRIPTURE REFERENCESLeviticus 26ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the pure Word of Yahuah. No religion. No traditions. No compromise.SUPPORT THE WORK — GIVE VIA ZELLEZelle QR available at: ahavaloveministry.comFINAL HEART CHECKWhich heart is being exposed in you?The obedient heart?The resistant heart?The proud heart?The opposing heart?The hardened heart?Or the humbled heart?The Covenant Keeper has not changed. Has the covenant heart responded?

Have you ever started reading the Bible only to get lost somewhere between Genesis and Leviticus? You're not alone. Jeff Cavins shares the simple but transformative approach that has helped millions of Catholics understand Scripture as one unified story of salvation. Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit https://media.ascensionpress.com/?s=&page=2&category%5B0%5D=Ascension%20Podcasts&category%5B1%5D=The%20Jeff%20Cavins%20Show for full shownotes!

A dreamy two-piece love story about two men, one a soldier and the other a country boy. Or is three men? Or four? Also there's a tiger. We watch 2004's Tropical Malady from Apichatpong Weerasethakul, director of the 2010 Palme d'Or winner, Uncle Boonmee Who Can Recall His Past Lives. He goes by Joe in the Western world which is too bad. What's Good Drea - The exact day to plant tomatoes so perfect, you can eat them like the fruits they are Alonso- The releases of wonderful queer films Leviticus, Maddie's Secret, She's the He, Girls Like Girls, all unfortunately dropping on the same day Kevin - No more wasps or bees! Harry - The Spiritual Journey of Alexander Jodorowsky book Silas - Qween Jean wins (a Tony), Spencer Pratt loses (the LA mayoral race)   ITIDICThe Academy is creating the "Academy Marquee Theater List", an annual list of the 25 best US and 25 best international cinemasBad Bunny will voice "Pizza with Sunglasses" in Toy Story 5 Staff Picks Alonso - I Shot Andy Warhol Drea - Mulholland Drive Kevin - Reservoir Dogs Howard - Stalker (1979), Jubilee (1978) Silas - I Saw the TV Glow Help support this show and unlock bonus content! Become a member at https://maximumfun.org/joinmaxfilm Follow us on BlueSky, Facebook, Instagram, or LetterboxdWithKevin AveryDrea ClarkAlonso DuraldeProduced by Marissa FlaxbartSr. Producer Laura Swisher

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all… Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” Matthew 5:33–34, 37When someone's honesty is questioned, it is not uncommon to respond emphatically by saying, “I swear to God!” This instinct to invoke God's name is an attempt to lend credibility to one's words. Such a practice finds its roots in several Old Testament teachings, where the people of Israel were instructed not to profane God's name by swearing falsely (cf. Exodus 20:7; Leviticus 19:12).The Old Testament teaching on oaths was not only a prohibition against profaning God's name but also a way of promoting trust and honesty among the Israelites: “When a man makes a vow to the LORD or binds himself under oath to a pledge, he shall not violate his word, but must fulfill exactly the promise he has uttered” (Numbers 30:3).Over time, however, the practice of swearing oaths began to shift. Instead of invoking God's name directly, people began to swear by created things, such as Heaven, Earth, Jerusalem, or even their own bodies or families. Jesus directly addresses these practices in today's Gospel. This shift often served as a way to avoid fully binding oneself to the truth and to avoid directly profaning God's name. By swearing upon lesser created things, oaths became tools of deception and manipulation, distorting their original purpose of truth-telling and reverence for God.In today's Gospel, Jesus responds to this misuse of oaths by elevating the moral principle behind them—Truthfulness—to a higher standard. He applies this teaching universally to all people and circumstances, calling His disciples to live with such profound integrity that their simple word is sufficient. Truthfulness must flow from a heart that is honest and upright, where a “Yes” means “Yes” and a “No” means “No,” without the need for sworn assurances. In doing so, Jesus invites His followers to a radical interior transformation. Their speech should be a natural expression of their union with God, who is, Himself, the fullness of Truth.This teaching aligns seamlessly with the other moral commandments Jesus offers in His Sermon on the Mount. One by one, He addresses elements of the Old Testament Law and reveals His mission to fulfill them. Rather than focusing solely on external observance, Jesus deepens the moral requirements of the Law, shifting the emphasis to the interior disposition of the heart. This teaching transcends the Pharisaical approach to the Law, which often reduced righteousness to external conformity. By grace, God now writes these laws on the hearts of His disciples, transforming their moral lives from one of outward compliance to one of sincere interior and exterior holiness.In the case of oaths, Jesus shows that true discipleship requires not just avoiding falsehood, but cultivating a radical honesty that mirrors the purity of God Who is Truth. This level of integrity is not achieved by human effort alone but through the transformative work of grace, which reshapes our hearts and enables us to live as credible witnesses to the Gospel in both word and deed.Reflect today on whether or not your ‘Yes' means ‘Yes,' and your ‘No' means ‘No.' Are you a person of radical honesty and integrity? Do you know the Truth, believe it, and profess it wholeheartedly? While external oaths still hold an important place in sacred moments—such as marriage vows and other Sacraments—they are not meant for casual use in daily life. Instead, strive to be a person of integrity in all your words and actions, ensuring that honesty flows naturally from your heart. By doing so, you allow God's New Covenant to be written on your heart, transforming your life and enabling you to live as a true disciple of Christ in every circumstance. Lord of Truth, dwell within my heart and make it pure and holy. Fill me with Your presence so that my words and deeds may always reflect Your light and truth. Help me to be a beacon of honesty and integrity, bringing glory to Your name in all that I say and do. Conform my will to Yours, and guide me to live in accord with Your divine plan. Jesus, I trust in You.  Image: Jesus´ sermon on the mount, graphic collage from engraving of Nazareene SchoolSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Send us Fan MailA popular claim these days is that God prohibited pork, shellfish, and other animals because they're unhealthy, unclean scavengers, or dangerous for human consumption. But is that actually what the Bible says?In this video, Dr. Solberg examines a viral claim that the dietary laws of Leviticus 11 were given for health reasons and test that idea against Scripture itself. He looks at the biblical meaning of "clean" and "unclean," explores the Hebrew concepts of ritual purity, and examines the reason God explicitly gives for Israel's food laws.Were the dietary restrictions primarily about nutrition? Were they intended for all humanity? Why were Abraham, Isaac, Jacob, and Noah allowed to eat foods that would later be restricted under the Mosaic Covenant? And what does the Torah itself say about the purpose of these commandments?Rather than relying on modern Hebrew Roots and other Torah-observant movement theories, let's go directly to the biblical text and let Scripture speak for itself.  Topics covered:• Leviticus 11 and the prohibition of pork• The Hebrew words ṭāhôr (clean) and ṭāmēʾ (unclean)• Ritual purity versus health regulations• Why Israel's dietary laws were given• Leviticus 20:25–26 and being "set apart"• Genesis 9 and the pre-Sinai diet• Common misconceptions about biblical food laws• Hebrew Roots claims examined in light of ScriptureThe Biblical Roots MinistriesOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)

In this Parsha Review of Parshas Shelach, Rabbi Aryeh Wolbe explores the tragic episode of the spies and uncovers a powerful lesson about perspective, positivity, and the way we choose to see the world. The Torah juxtaposes the story of the spies with Miriam's punishment for speaking negatively about Moshe Rabbeinu. Rashi explains that the spies witnessed Miriam's consequences yet failed to learn the lesson. Their true failure was not merely that they spoke negatively about the Land of Israel—it was that they approached the mission with a flawed perspective. When a person looks through a lens of negativity, even a land flowing with milk and honey appears frightening and impossible. A central theme of the episode is that reality is often shaped by the attitude with which we approach it. Rabbi Wolbe draws from the Talmudic discussion regarding how one praises a bride, explaining that true wisdom is learning to recognize and focus on the good that already exists. The spies saw giants, danger, and obstacles because they were looking for problems. Yehoshua and Kalev saw opportunity, promise, and Divine blessing because they were looking through eyes of faith. The difference was not the facts—they all saw the same land. The difference was perspective. Rabbi Wolbe extends this lesson to modern relationships, parenting, leadership, politics, and personal growth. Negative thinking creates a cycle where criticism breeds more criticism and conflict breeds more conflict. Positive thinking, however, creates momentum toward understanding, gratitude, and growth. Whether in marriage, family life, community leadership, or our relationship with Hashem, the challenge is to break cycles of negativity and intentionally cultivate a positive outlook. The episode concludes with a call to adjust our spiritual "glasses" so that we learn to see blessing, opportunity, and goodness where others may only see problems._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 12, 2026, in Houston, Texas.Released as Podcast on June 12, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar,  #Shlach, #Spies, #Israel, #PositiveMindset, #Perspective, #ThinkPositive, #LeadershipLessons, #SeeTheGood ★ Support this podcast ★

by Elder Chris McCool, Pastor (preached on March 4, 2026) The twenty-sixth chapter of Leviticus sets forth some principles about godly living that we would all do well to observe. In this sermon, we deal with the blessings that we have in our obedience. Join us today for this important message about our discipleship. Download...

Let's Talk Leviticus chapter 1!I finally got the chance to make the episode. We are looking at the chapter on a broader sense the next episode will be more in depth and we will go further the more that we do. So, please enjoy, comment and subscribe as we begin the journey through Leviticus.

New Spielberg, new EWF doc from Questlove, new Shudder and more this week!

God enters history, reveals himself, and shows kindness to his people. The Lord works for his people even when they have disobeyed. Join Cody Meador on today's Devotionable. Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

The twelve men who Moshe sent to scout the Land were all righteous leaders of the tribes. There were not lightweights. In fact, Joshua, who would succeed Moshe as the leader of the people, was only the 5th greatest of this cadre. Yet ten of these men conspired to provide a deflating and slanderous report about the Land. What was their rationale? What did Joshua and Caleb understand that these ten failed to understand? In this very interesting Parsha podcast, we propose a fascinating explication of what was required to see through the fiction of the spies. We learn the secret that catapulted Joshua and Caleb to unprecedented heights.  – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores several foundational principles necessary for genuine repentance. A person must first recognize that reward and punishment are real, and that every action carries spiritual consequences. Teshuvah becomes meaningful when we understand that Hashem is not distant or indifferent; He sees, hears, and records every deed, thought, and choice. The awareness that our lives matter and that our actions have eternal significance is what motivates a person to seek forgiveness and spiritual growth. Rabbi Wolbe emphasizes that accountability is not intended to frighten us but to elevate us. Every person possesses unique talents, opportunities, and potential. The question we will ultimately face is not whether we lived like everyone else, but whether we fulfilled the gifts Hashem specifically entrusted to us. Whether through charity, leadership, teaching, kindness, creativity, or service, every individual has a unique mission. Teshuvah includes recognizing not only the mistakes we made, but also the opportunities we neglected. The episode then presents a powerful perspective on gratitude. Rabbi Wolbe challenges listeners to reflect on the countless blessings they receive every day—health, mobility, sight, breath, family, and life's simple pleasures. Most people only appreciate these gifts when they lose them. By cultivating gratitude and recognizing Hashem's constant kindness, a person develops a deeper desire to serve God faithfully and to align their life with His will. Teshuvah is not merely about fixing what is wrong; it is about appreciating what is right and responding to Hashem's goodness with growth and commitment. Finally, Rabbi Wolbe teaches that spiritual growth is like climbing a mountain. We may not reach the summit immediately, but success begins by identifying the correct direction and taking the next step. The goal is not perfection overnight—it is consistent movement toward Hashem, one deliberate step at a time. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 15, 2025, in Houston, Texas.Released as Podcast on June 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #StopProcrastinating, #StartToday, #JewishWisdom, #AtomicHabits ★ Support this podcast ★

Chapter 3! A focus on the slaughtering of kosher animals -- and what makes an animal kosher (as compared to a treyfa, which is a kosher kind of animal, but some blemish prevents it from being kosher upon shechitah). Which is to say: a new mishnah -- that lists 18 "defects" that make an animal a treyfa in detail - and then because of the animal's status, the shechitah cannot be kosher. Plus, what is the source in the Torah for this concern about a treyfa? That should be obvious - it's an explicit verse, but what about the position that a treyfa has to be an animal that won't live from the defect? That source is provided - Leviticus 11. Also, the Gemara adds another 7 ways an animal could become a treyfa. With a mnemonic to remember them -- and a strong question why they weren't included in the 18.

Leviticus is a new horror film coming soon. Here is our reaction to the trailer.Find us on Patreon for early access, spoilers, and exclusives!https://www.patreon.com/c/scaretalk#horrormovies #horrormovietrailers #horrormovies2026 #movietrailerreaction

Leviticus 1-3   Leviticus opens like this: “Then the Lord called to Moses and spoke to him from the tent of meeting, saying…” This makes it clear that it is continuing the story revealed in Exodus. Exodus ended like this: 40:34 -35 - Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle. So while Leviticus is a separate book in our bibles, it's still the same story. Leviticus records events that happen immediately after the tabernacle was set up… and it provides teaching related to worship, ritual purity, and holiness all because God is now living in their midst in the tabernacle.  The situation is this… God, the holy King of heaven and of Israel, has come to live right the middle of their camp in his own sacred, royal tent. His glory filled the tabernacle and  no one can enter, not even Moses. Leviticus picks up at this point and it's going to provide instructions on what Israel needs to do to be able to draw near to God at the tabernacle: atonement will be need; ritual purity must be attended to; and holiness in all of life must also be attended to.  This is where we're at in the story and this is what Leviticus is all about.  So, Leviticus 1-7 begins those instructions by providing instructions for the various sacrifices. There are 5 main sacrifices (with occasional variations on some of them). But 5 main ones: Burnt offering Grain offering Peace or Fellowship offerings  Sin/Purification offering Guilt/reparation offerings  Leviticus 1-3 provides instructions for the first three sacrifices.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues outlining the foundations of authentic repentance by focusing on a critical principle: a person cannot repent for what they do not recognize. Many people mistakenly believe that repentance is only necessary for dramatic sins, while overlooking everyday behaviors such as idle chatter, careless speech, lack of concentration in prayer, talking in synagogue, neglecting charity, broken promises, anger, arrogance, dishonesty, or failing to appreciate the sanctity of mitzvos. True teshuvah begins with learning what Hashem expects of us and honestly evaluating where we may have fallen short. A central theme of the episode is the importance of awareness and accountability. Rabbi Wolbe shares moving stories and practical examples demonstrating that spiritual growth requires more than simply saying "I'm sorry." A person must understand the impact of their actions and appreciate the seriousness of even seemingly minor transgressions. Ignorance is not an excuse. Just as a driver cannot avoid responsibility by claiming ignorance of the speed limit, a Jew must learn the Torah's expectations in order to live responsibly and meaningfully. The episode culminates in a powerful message about personal growth and spiritual authenticity. Rabbi Wolbe challenges listeners to avoid labels and comparisons. Judaism is not about fitting into categories; it is about growth. Every person has a unique journey, unique challenges, and unique opportunities for elevation. What matters most is not where a person starts, but whether they are taking the next step forward. In the eyes of Hashem, sincere growth, however small, is infinitely precious. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 15, 2025, in Houston, Texas.Released as Podcast on June 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #YomKippur, #NewBeginning, #StopProcrastinating, #StartToday, #JewishWisdom, #AtomicHabits ★ Support this podcast ★

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

The Finale of Parshat Shelach- Enjoy!

I have always felt the best shabbat table talk on the Prasha comes from parents and children who know and are confident with the ins and puts of the details in the weekly Parsha. So many of my students never take advantage of this because they either never learned it or do not have the time to review it weekly. Enter the BEST SERIES! You are about to master the Parsha with four, fun and engaging quick Shiurim each week. give me 20 minutes or less and I will give you the Parsha! ENJOY! 

EVERYONE who signs up to my giveaway with @bellesaco will receive a FREE Rose suction toy with their order! https://www.bboutique.co/vibe/leavingeden-podIn this episode, we go through seven major bible verses that are most often used to promote anti-LGBTQ hate within Christianity and alternate (and in some cases more accurate and reasonable) interpretations. Sadie's theory is that in these verses and that everywhere that "sexual immorality" is mentioned in the bible, there is an element of consent that is often ignored by evangelicals or Christians who would use the bible as justification to hate members of the LGBTQ community. Gavi's belief is that it doesn't matter whether or not these verses refer to homosexuality because discrimination and hatred are against the higher-priority biblical commandments to love thy neighbor.These passages include Genesis 9, Genesis 19, 1 Corinthians 6, 1 Timothy 1, Romans 1, and Leviticus 18.00:00 - Happy Pride!05:25 - What are "Clobber verses?"07:25 - Genesis 9, Noah's Ark and the Curse of Ham15:18 - Genesis 19, Sodom and Gomorrah27:02 - Romans 1, "A reprobate mind"33:38 - 1 Corinthians 6, 1 Timothy 140:04 - Leviticus 18, "It is abomination"42:40 - Kavod Habriyot, and human dignity46:50 - Romans 13, "Love Thy Neighbor," and financial ethicsSubscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.