Podcasts about leviticus

In this episode, Jennifer Barrett explores the Hebrew grammar of Leviticus 18:4, examining how verb forms shape possible interpretations of the command to do God's judgments and keep His ordinances.

Jase cracks Al and Zach up remembering the last real fistfight he and Willie ever had, a brother-on-brother brawl that ended with Miss Kay being furious and Jase feeling life-altering shame. The guys pile on more memories of Willie's biggest pranks, including a deeply disturbing Cheese Whiz attack, and admit the Robertsons may have taken things a little too far in their younger days. The guys show how Jesus, the true bread from heaven, leads the way as a brand-new creation. Tomorrow Clubs' Paul Marty shares a bold 2030 vision to disciple 100,000 kids and invites Unashamed Nation to help reach the next generation for Christ at https://tomorrowclubs.org/unashamed. In this episode: John 19; John 6, verses 28–42; John 3, verses 1–13; Leviticus 23, verses 3–11; Exodus 23, verses 10–17; Isaiah 53, verses 1–3 and 10; 1 Corinthians 15, verses 22 and 48; Romans 8, verses 11–23 “Unashamed” Episode 1211 is sponsored by: https://www.puretalk.com/unashamed — Get their best unlimited plan for just $29.95 a month! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://brickhousesale.com — Get 30% off every Brickhouse product during this sale! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-9:24 Willie's cheese whiz habit 09:25-18:15 Connecting the dots of Jewish history 18:16-27:13 What's the point of the Sabbath? 27:14-35:55 The prophecy of the suffering servant 35:56-43:32 Bread from Heaven is more than bread 43:33-56:21 Reaching kids for Jesus all over the world — Learn more about your ad choices. Visit megaphone.fm/adchoices

In this continuation of the Five levels of Pleasure series we delve into the next two pleasures after a quick summary of the fifth level. In all honestly this one gets pretty real and raw. The content isn't for young ears but is a must for older ears. This one is heavy, Enjoy!

More Than a Meal – Pt. 3 | Look Around“This is my body… this is my blood.” — Jesus (Matthew 26:26–28)Communion isn't just something we think about — it's something we participate in. In Part 3 of our More Than a Meal series, Pastor CJ Witkoe invites us to stop overthinking, slow down, and look around at what Jesus is actually doing in communion.When Jesus said, “This is my body… this is my blood,” He took the familiar symbolism of the Passover meal and radically redefined it. No longer shaped by the lamb of Egypt, the bread and cup now point to the Lamb of God who takes away the sin of the world.In this message you'll discover: 

In Leviticus 25, God calls His people to live “weird” in the best possible way, set apart in how we rest, handle money, treat the poor, and trust Him with our security. The Sabbath year and the Year of Jubilee paint a picture of a radically different kind of life: one marked by deep rest, faithful responsibility for a place and a people, and costly redemption for those in debt or bondage. In Jesus, the true Jubilee has arrived. He is our kinsman-redeemer who sets captives free and invites us to live as people of Jubilee in the middle of a restless, anxious, and greedy world.

Today, we'll discuss the Grain Offering, the Drink Offering, and the Peace or Fellowship Offering. We'll also be given regulations for handling meat sacrifices, and the purposes of the different sacrifices. Leviticus 2:1-16; 3:1-17; 7:11-18,19-27: 4:1-35. #everydaychristians

Today, we'll review the sacrificial offerings God handed down to us, his people. Leviticus 8:1-36; 9:1-24; 10:1-11, 12-20. #everydaychristians

Today, we'll witness Aaron's Ordination as High Priest. However, tragedy kills two of Aaron's sons. Leviticus 8:1-36; 9:1-24; 10:1-11, 12-20. #everydaychristians

In this Bible study, we discuss Christian unity, the family nature of the Church, and why communion is inseparable from shared confession. From 1 Corinthians to Leviticus, we consider how God forms His people through His Word, His gifts, and His ordered patterns of worship.Sunday Bible Study – November 16, 2025 | Grace Lutheran Church, Little RockKey Themes & Takeaways:Christian unity as both a gift and responsibility: sharing “one mind” in doctrine and life.Closed communion understood as pastoral care, family belonging, and faithful stewardship of the mysteries.The Office of the Keys: how Christ gives His Church both the forgiving and binding keys.Leviticus as the “grammar book” of sacrifice—revealing substitution, repentance, and holiness.Hashtags:#BibleStudy #ClosedCommunion #OfficeOfTheKeys #ChristianUnity #BodyOfChrist #GraceLutheranLittleRock

Join Pastor Derek Walker from the Oxford Bible Church as he explores the profound connections between the Gospel and the Year of Jubilee. Discover how the Gospel message, as preached by Jesus, fulfills the Old Testament Typology of the Jubilee—a time of liberation, restoration, and divine grace. He delves into the origins of the Gospel in the Old Testament, its central role in the New Testament, and its significance for believers today. This enlightening session highlights the transformative power of the Gospel as a 'now message' calling for faith, repentance, and the acknowledgment of Christ's Sacrifice. This teaching reveals the origins of the Gospel in the Year of Jubilee, which took place on the Day of Atonement, when the Jubilee Trumpeters proclaimed forgiveness, release and restoration for all, throughout all the Land, on the basis of the great sacrifice made on that day (Leviticus 25). Jesus initiated the preaching of the Gospel, and commanded us to continue preaching this same Gospel. In Luke 4, Jesus claimed that His preaching of the Gospel was the fulfilment of Isaiah 61, a prophecy of the Messiah fulfilling the Type of Jubilee for all men by preaching Good News to the poor, proclaiming the Acceptable Year of the Lord, on the basis of God's acceptance of His great final Sacrifice (Isaiah 53).

Rev Sam Bostock considers how we can be made holy.  Leviticus 19 vs 1 - 18; Matthew 22 v 34 - 40

Rev Sam Bostock focuses on holiness, the clean and unclean and separation. Leviticus 10 vs 8 - 11; 11 vs 41 - 47; Matthew 8 vs 1 - 13.

Lucas da Costa speaks about how we can enter the presence of God. Leviticus 16; John 20 vs 1 - 10 

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues in the Gate of Remembrance from Orchos Tzaddikim (Day 104, top of page 611), presenting three daily remembrances to sharpen spiritual awareness. The tenth calls for a daily accounting: Did you follow your yetzer hara (evil inclination) or your Yotzer (Creator)? He urges listeners to serve Hashem more than themselves, and if they've fallen short until now, to begin immediately with full effort. The eleventh contrasts the frantic energy people pour into earning money—waking early, obsessing day and night, and valuing only business connections—with the minimal effort often given to the soul, which is eternal. Rabbi Wolbe shares a personal anecdote about a donor who offered charity only in exchange for business leads, highlighting how worldly pursuits can corrupt even good deeds. He warns that wealth often brings more harm than happiness and is ultimately temporary, while the soul's enrichment lasts forever.The twelfth remembrance is that Hashem sees and knows everything—every thought, intention, and private moment. Just as one prepares meticulously (haircut, fine clothing) to stand before a king or the Supreme Court, how much more should we prepare to stand 24/7 before the King of Kings? Rabbi Wolbe cites Joseph dressing properly before Pharaoh and a former secular hostage who began praying Shema daily in a dark bunker, proving closeness to Hashem is possible anywhere. The episode closes with a bonus reflection on truth in Torah and life: multiple perspectives can be valid (elu v'elu divrei Elokim chayim), as in marriage, parenting, or halacha. Parents must honor each child's unique path (chanoch l'na'ar al pi darko), recognizing different gifts and challenges without comparison or unfair expectations.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on November 16, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Spiritual, #Material, #Divine, #Soul, #Purpose, #Purpose ★ Support this podcast ★

People talk a lot about sacrifice, and yes, sacrifice matters. But what God is really looking for is obedience. That's where everything starts. In Leviticus chapter 1, the burnt offering is all about total surrender. It's the moment you say to God, “I'm giving You everything.” You can't really walk with Him until you've made that decision to go all in. This is the starting point. It's not about giving God a part of your life, it's about giving Him all of it. When we choose obedience, that's when we find what it really means to live for Him.

In the sixth message of our series called Feasts, Mel teaches about the Feast of Atonement (Yom Kippur). This message centers on the profound significance of atonement as described in Leviticus 16 and its fulfillment in Jesus Christ. Drawing from Leviticus 23:26-32, Mel explains the ancient rituals of Yom Kippur, where the high priest, Aaron, entered the Most Holy Place to offer sacrifices for the sins of Israel, including the scapegoat that symbolically carried the people's sins into the wilderness. He highlights the gravity of approaching God's presence, referencing the deaths of Aaron's sons and the massive veil separating the Holy of Holies. Mel connects these Old Testament practices to the New Testament, emphasizing Hebrews 9:11-15 and 10:19-22, which portray Jesus as the ultimate High Priest and Lamb of God, whose sacrifice tore the veil and opened direct access to God's presence. He underscores that Christ's blood, unlike the temporary animal sacrifices, provides eternal redemption, inscribing believers' names in the Lamb's Book of Life (Revelation 3:5), inviting all into a reconciled relationship with God through faith.

“You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you.” — Leviticus 18:3 Our culture today is immersed in sex. Many advertisements use suggestive messaging to promote fast food, clothing, video games, and more. Streaming services allow viewers to watch provocative scenes on demand. Sex is presented as bringing ultimate joy and fulfillment.Leviticus teaches us how the Lord's presence transforms every part of our lives. God's presence shapes the boardroom, the family room, the classroom, and, yes, the bedroom.While our culture's moral compass is set by individual desire, God calls his people to look to him and his Word. Since God liberated us from slavery to sin, we must not become enslaved again by sinful desires. Anyone who has struggled with sexual temptation or sin can testify to the way it can imprison us. Instead of indulging in an “anything-goes” approach to sex, we are to honor God's design for sexuality by enjoying it in the context of marriage between a husband and wife.While this message may seem outdated or restrictive, God's Word leads us to true enjoyment and flourishing. Sexual sin promises excitement but leaves us feeling empty and ashamed. Jesus has graciously paid the penalty for our sin and removed our shame so that we can live into the full enjoyment of all that God intends for us. May we live free from the slavery of sin and instead delight in living out all parts of our life in the joyful presence of God! God, help us to live in the freedom you have won for us in Jesus. Amen.

This episode from the Everyday Judaism Podcast, hosted by Rabbi Aryeh Wolbe, discusses the Halachot (Jewish laws) regarding the immersion (Tevilah) of utensils in a Mikvah, based on the Kitzur Shulchan Aruch (Siman 37). The discussion draws from biblical origins (from the conquest of Midian) and covers practical applications, exceptions, and related concepts like Kashering (making utensils kosher). Below is a structured breakdown of the key points, including Halachot mentioned, materials affected, procedures, and special cases.The episode concludes with a transition to the Ask Away #23._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #70) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 2, 2025, in Houston, Texas.Released as Podcast on November 16, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Immersion, #Utensils, #Mikvah, #Holiness, #Kashering, #Water ★ Support this podcast ★

Series: Fall 2025 - Leviticus and NumbersService: C - Wed Bible StudyType: ClassSpeaker: Jacob HudginsWednesday evening bible class Jacob Hudgins

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Speaker: Pastor Chris ChesleyScripture(s): Leviticus 16:3-10, 20-22; Isaiah 53:6; John 1:29; Galatians 5:1; Colossians 1:13-14;2 Corinthians 5:21; Hebrews 10:11-14; 13:12; 1 Peter 2:24

Charles MaHaney - The Palm & The Willow of Leviticus

Series: 17 PeriodsService: Wednesday Bible StudyType: Bible ClassSpeaker: Jeremy Bowling 1.) Before the FloodGenesis 1 - CreationGenesis 2 - Adam & Eve in the GardenGenesis 3 - First SinGenesis 4 - Cain, Abel, & SethGenesis 5 - 10 Generations from Adam to Noah2.) The FloodGenesis 6 - Warning & Preparation for the FloodGenesis 7 - The Flood BeginsGenesis 8 - The Flood EndsGenesis 9 - Events Immediately After the FloodGenesis 10 - Generations of Noah & Sons (Shem, Ham, & Japheth)3.) Scattering of the PeopleGenesis 11One People & One LanguageBuild & Tower & Make a Name for OurselvesGod Confusions LanguageGod Scatters People10 Generations from Shem to Abram4.) The PatriarachsGenesis 12-50 & Job?3 Promises (Nation, Land, & Seed)Abram/AbrahamIsaacJacob/IsraelJoseph5.) ExodusExodus 1-40; Leviticus 1-27; Numbers 1-13Slavery in…

Sunday November 9, 2025 10:30 A.M. Message from Life Church Boston Sermon Notes Acts 2:29-39; Acts 17:29-31; Luke 1:1-4; Luke 4:14-21; Matthew 4:1-11; Matthew 5:17-48; Matthew 15:1-20; Matthew 19:1-12; Matthew 23:23-24; Luke 24:13-27; Acts 15:1-31; Exodus 20:1-17; Leviticus 18; Leviticus 19:9-18

“The life of a creature is in the blood. . . .” — Leviticus 17:11 We have about 30 trillion blood cells moving through about 60,000 miles of blood vessels in our bodies. And if we lose more than 40 percent of our blood, our life will be at serious risk. The words of Leviticus 17:11 are true: “The life of a creature is in the blood.”Many of our readings in Leviticus this month have mentioned something about blood. Leviticus 17 explains why. First, blood is treated with respect because it represents life, and life is a gift from God. Our culture may emphasize that we should do as we please in life. But because life is God's gift to us, God is the rightful authority over our lives. For this reason Israel was called to safeguard the well-being of God's creatures. We must value and protect all life against needless harm and death.The shedding of blood also symbolized how one life was given in exchange for another. Blood was God's gift for making atonement, showing that sin was serious and would lead to being cut off from God and his people.On the night of his arrest, Jesus explained how his blood would be poured out, and his life given, for us (Luke 22:20). Though we are guilty, Jesus was cut off from his Father and his people so that we could be restored to the joy of God's presence. God not only requires a sacrifice as payment for our sin, but he also provides it through Jesus! Lord Jesus, your blood was poured out so that we can have full, eternal life! Though we cannot repay you for this gift, help us to live in thankfulness to you. Amen.

Today, we'll see more symbolism in the Tabernacle. God will ordain the Burnt Offering. We'll also see more symbolism in the Sacrifices. Exodus 40:1-33; 40:34-38; Leviticus 1:1-17. #everydaychristians

Daily Study: Most of us know from Proverbs 10:22 that the blessing of the Lord makes us rich. However, if we are honest and look around us, we will notice that many, if not most, Christians are struggling financially. So is the Bible wrong about us being prosperous? Let's find.     Scriptures: Proverbs 10:22 KJV, Galatians 3:8-9 KJV, Genesis 13:2,5-6 KJV, Leviticus 25:20-22 KJV, Deuteronomy 28:8 KJV, Deuteronomy 2:7 KJV, Deuteronomy 28:12 KJV, Genesis 30:30,43 KJV       Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

Today is day 318 and we are studying The Seventh Commandment. 318. What is adultery? Adultery is any sexual intimacy between persons not married to each other, at least one of whom is married to another. (Leviticus 20:10; Romans 7:2–3) We will conclude today by praying the Mem stanza of Psalm 119 which is verses 97-104 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Leviticus 18:4-5Sometimes we seem inundated by laws and rules, but whether or not we like them they're usually there for a reason. The same goes for God's Word. He gives us laws for our protection and well-being. When we go against God's laws we find ourselves living with regret, disappointment, and heartache.

In this episode of the Thinking Talmudist Podcast on Bava Metzia 85a, Rabbi Aryeh Wolbe delves into the profound theme of suffering, mercy, and redemption through the stories of Rebbe (Rabbi Yehuda HaNasi) and Rabbi Elazar ben Rabbi Shimon. Rebbe, inspired by Rabbi Elazar's preserved body due to accepted suffering, voluntarily endured 13 years of excruciating illness—six of tzmirta (a beet-based treatment for urinary stones) and seven of tzfarna (thrush)—to attain spiritual merit. Despite his stableman's wealth and the deafening noise of feeding animals to mask Rebbe's cries, seafarers heard his agony. Yet Rabbi Elazar's suffering was deemed superior: it “came through love and left through love,” while Rebbe's stemmed from a specific incident. A calf, led to slaughter, sought refuge in Rebbe's garment and wept; Rebbe dismissed it, saying, “Go, for this you were created.” Heaven responded: no mercy shown, no mercy received. Thirteen years later, Rebbe's maid swept baby weasels; he intervened, citing Psalm 145:9—“His mercy is upon all His works”—and Heaven declared, “Since he shows mercy, We will show mercy.” His afflictions vanished.The Gemara contrasts their merits: during Rabbi Elazar's years in the attic, no one died prematurely; during Rebbe's 13 rainless years, the earth stayed saturated—radish holes brimmed with water—proving the tzaddikim's pain sustains the world. Rabbi Wolbe highlights the mystical power of 13 (love, unity, the 13 Attributes of Mercy, Torah hermeneutics), noting Rebbe's 13-year ordeal mirrored this divine framework. Posthumously, Rebbe sought Rabbi Elazar's son—a stunningly handsome youth prostituted by harlots—and entrusted him to his uncle for Torah study. Though the boy initially resisted, he grew into a sage; Rebbe applied Proverbs 11:30—“The fruit of the righteous is a tree of life”—to both teacher and student. Burial dramas underscored merit: Rabbi Elazar joined his father Rabbi Shimon Bar Yochai in the cave (earned by shared suffering), but his son was barred by a serpent—Heaven clarified it was due to lacking cave-endured pain, not lesser righteousness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 3, 2025, in Houston, Texas.Released as Podcast on November 14, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Suffering, #Mercy, #Redemption, #Compassion, #Kindness, #Healing, #Sage, #Mystical, #Inclusivity, #Torah, #JewishSoul, #Roots, #Ignorance, #Enlightenment, #Responsibility, #Teaching, #Learning, #Shabbos ★ Support this podcast ★

“The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.” — Leviticus 16:22 Limburger cheese has a smell that is sometimes compared to sweaty feet. Even worse, the smell can linger long after the cheese is gone!Similarly, shame can linger long after our sin has been dealt with. Shame is a result of the voice of Satan whispering into our heart that we are not good enough. When we fail in a project at work or do poorly on an exam, shame makes us feel we are worthless. When we give in to temptation, or make a parenting mistake, or let our spouse down, shame implies that our failures define us. We try to work harder, chase status symbols, and make ourselves too busy, but nothing can cover the shame we feel.In today's reading about the scapegoat, we see that this goat was not slaughtered. Instead the people's sins were symbolically transferred to that goat, and it was released into the wilderness, never to be seen again. The message was clear. God not only covers the guilt of his people but also removes the effects of sin—including shame—from their lives.Jesus, serving as our scapegoat, has carried our sin away so that it is never seen again. This means that when we hear Satan's accusations, we need only to look to the Savior and remember that God, the one person who could actually accuse us, has declared that in Jesus our sins are gone forever! Lord and God, thank you for removing not only our guilt but also our shame. Help us to know and trust that we are fully forgiven in Jesus' name. Amen.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores Day 103 from the "Gate of Remembrance" in the Orchos Tzaddikim, emphasizing how servants of a king perform tasks with utmost speed, focus, and dedication—turning off distractions and channeling all their energy into fulfilling the king's needs. He draws parallels to serving Hashem, urging listeners to approach mitzvot with the same intensity: expressing gratitude meticulously, performing actions with grace and diligence, and investing in the highest quality items, like the finest menorah or mezuzah, as a true expression of love for God. Using the analogy of carefully selecting flowers for a spouse rather than grabbing anything haphazardly, Rabbi Wolbe stresses that mitzvot are not mere obligations but profound demonstrations of devotion, done lovingly and wholeheartedly without shortcuts or indifference.He categorizes mitzvot into three aspects: those of the heart, performed purely for Hashem without ulterior motives; those involving the entire body, such as physically engaging in prayer (Shuckling) or shopping for Shabbos to immerse oneself fully; and physical actions like shaking the lulav or sitting in a sukkah, which still require intentional focus beforehand. Rabbi Wolbe highlights the Talmudic teaching to expend up to a third of one's resources on perfecting a mitzvah, promising divine rewards far exceeding the investment when done sincerely. He warns against performing mitzvot for social recognition or personal gain, insisting all deeds be dedicated solely to Hashem's name.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Mitzvahs, #Love, #Devotion, #Dedication, #Gratitude, #Sincerity, #DivineWill ★ Support this podcast ★

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In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★

Abraham didn't become the father of the Jewish people in a single moment of faith. He was forged through ten tests—each one preparing him for the next, each one impossible to pass without the conditioning of those that came before.These tests were a deliberate training program, building his spiritual muscle from test to test until he could face the ultimate challenge: the binding of Isaac. Like a boxer moving from featherweight to heavyweight, Abraham needed every previous test to survive the next one.You'll discover why G-d let Abraham's brother perish in Nimrod's furnace (and what it teaches us about free will), how Abraham's tests repaired the spiritual damage of twenty generations from Adam to his time, and why the Hebrew word for "sin"—חֵטְא (chet)—actually means "missing the mark". When you miss the mark, you don't wallow in shame. You try again.Rabbi Epstein also unpacks the profound opening of Parashat Lech Lecha: "Go for yourself." When G-d tests us, it's not for His benefit—it's for ours. Every challenge is an invitation to become greater, to build strength for what's coming next. The question isn't why G-d tests us, but whether we're willing to let those tests transform us.From the moment Abram becomes Abraham to understanding why your life at 80 will look nothing like you imagine at 55, this episode maps the journey that defines the Jewish people—a people forever growing, forever being conditioned for greatness.

A sermon from Geoff Zeigler on Leviticus 18: 1-8, 20-30

“This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.” — Leviticus 16:34 When I was 12 years old, I told my father a lie—and I soon found that I had to tell more lies just to keep the first lie going. It felt like something ugly had taken over my soul, and I couldn't get rid of it. That was guilt, and most of us learn at a young age how destructive it can be. Guilt festers in our soul; it can wear us down, even physically; and it can erode our relationships. Guilt is related to a moral standard, and since we fall short of God's standard, we all live with guilt.Leviticus 16 is the thematic center of God's law. The Day of Atonement illustrated how God would remove the guilt of all his people. Because sin contaminated the community and everyone in it, the priest made atonement for his own sin, his family's sin, and the sins of all the people; then he did the same for the tabernacle, since it was contaminated by the people's uncleanness.Two goats were chosen. One was killed, and its blood was poured out to signify that the penalty of death was paid. The other goat became the scapegoat and was sent out into the wilderness.But the Day of Atonement ritual couldn't deal fully with our guilt. No sacrifice of animals could truly pay our debt. But when Jesus cried out on the cross, “It is finished” (John 19:30)—the price for our sin was paid once for all! When we confess our sin, we can be assured that Jesus has atoned for us and that our guilt no longer counts against us! Gracious God, in Jesus' name we confess our sins and ask for your forgiveness. Thank you! Amen.

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Find us on the web at www.countrychurchsd.com Follow us on our social media listed below: https://www.facebook.com/profile.php?id=61574457647744 https://www.instagram.com/countrychurchsd/ You can reach us at ltsministriesintl@gmail.com If you would like to donate to or partner with our ministry financially, click this link: https://tithe.ly/give?c=3425782  

Pastor John teaching from the Book of Leviticus Chapters 8-10.

Our weekly Men Shiur has begun delving into how our Middot affect us and how to grow from it. We hit some amazing stories and concepts concerning gratitude. Also I am a bit more relaxed and loose by the Men class than other speeches so this maybe a bit of a ride!

Wednesday, 12 November 2025   And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. Matthew 14:9   “And grieved, the king, but through the oaths and those co-reclining, he commanded it given” (CG).   In the previous verse, Herodias' daughter made her petition to Herod to give her the head of John the Immerser on a platter. In response, Matthew records, “And grieved, the king.”   A new word is seen, lupeó. It signifies distress. Reflexively, it thus signifies to be sad or grieved. In his impulsiveness, Herod opened his mouth without thinking. It has now cost him because he failed to consider that this girl might first go to her mother and seek her advice. In doing so, the mother would know exactly how far she could go without stepping over a line that was not to be crossed.   It is true that Herodias' advice would put Herod in a personal bind, but it was not something that he would refuse to grant. As such, Herod grieved that he had been outsmarted in the matter of John, something that had probably already come up between him and his wife previously. Despite the uncomfortable request, Matthew next says, “but through the oaths.”   The plural, oaths, goes back to verse 14:7 where it said, “with an oath he assented.” He made an oath and then restated it as a binding surety that he was being sincere. When such a proclamation is made, it would show a lack of character to withdraw the offer, thus breaking the vow stated with such adamancy. Along with his oath was the added embarrassing note, saying, “and those co-reclining.”   Not only had Herod made a vow and then assented to it, but he had done so in the presence of others. For him to withdraw his words, even after such a request, would mean that when these men spoke to him in the future, they would always wonder if his words would match his actions.   The girl's request was exceedingly embarrassing, but not impossible to grant, petition. Therefore, “he commanded it given.”   Herod, maybe laughing as a disguise for his horror, ordered his men to have John's head removed and brought forward. Not only would this be a trying evening for him personally, but it would be an event that would bring him notoriety and shame in the eyes of those who heard about it. It would also add a gruesome sight for those who were in attendance to remember and consider when invited to dinner with the king in the future.   Life application: Despite all of the gore to be seen on TV and in movies, and even in the news to some extent, seeing a dead person close up for the first time is always a shocking event.   One of the common things seen inside a mortuary when a first-time visitor is brought in is for the person to stop, step backwards, and place his hand over his mouth. There is a sense of mental horror that a dead person is really right there in front of his eyes. This isn't just a Hollywood movie or a prop in play, but a human being who is no longer alive.   Stepping back is a mentally horrified reaction that death somehow can be avoided if enough distance is put between the person and the corpse. And the hand over the mouth usually occurs because people somehow equate death to an influence that actually permeates the air. Covering the mouth and nose is not based on a reaction to smell, but the presence of death itself, as if it can be breathed in.   Imagine being at the banqueting hall of royalty and seeing the platter with John the Immerser's head on it. If it was covered with linen, the mind could escape the truth of what was under it. However, with the linen removed, anyone who had never seen a dead person in closed quarters would probably react as those first-time visitors who enter a morgue will react.   When looking at a dead person, we can remember that the person lying there is dead for a reason. Ultimately, it is because of the results of sin. Now consider those who saw Jesus when He died. His body was removed from the cross, and He was carried away to be interred.   Those in attendance, if they understood theology, would know that sin caused Jesus' death. What they would not know is that it wasn't His sin that did so. However, an astute person standing by the tomb on the third day, seeing Jesus alive and well a well, would be able to theologically process the information. Jesus died because of sin. Jesus rose again. Therefore, Jesus must not have had any sin.   But if the wages of sin is death, then how could Jesus have died in the first place? If that person understood the Scriptures, had heard the words of Jesus during His ministry, and considered the true role of the coming Messiah, he would be able to say, “I get it!”   Jesus Christ really died, He was truly interred in the tomb, and He truly rose again. The magnitude of what Jesus did is the highlight of all human existence since the creation of man. From time to time, we must stop and consider what God in Christ has done for us. The lifeless body of Jesus signifies the removal of our sin. The resurrection of Jesus proves to us that it is so and that it is permanent. Thanks be to God for Jesus Christ our Lord.   “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. 22 The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.” Leviticus 16:20-22   Lord God, thank You for the death, internment, and resurrection of Jesus Christ our Lord. Amen.

God's Word is exciting! Even in the book of Leviticus, God speaks, and He speaks CLEARLY. I love reading God's Word and I pray you will come to love it as you grow closer to Him.Enjoy Leviticus 9 as I read it for you and share my thoughts.************************Other Resources:You Don't Have To Be Perfect by Vanessa LuuTruth and Tools Workbook by Vanessa LuuThe Relevant Old Testament by Vanessa LuuThe Wilderness Remains by Vanessa LuuReturn to Me by Vanessa Luu

A sermon from Nick Owens on Leviticus 16

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” — Matthew 8:3 Rules in Leviticus about skin diseases and rashes may not make for the most comfortable reading—especially if we are reading this at mealtime. And there is a lot more here about things that made an Israelite “clean” or “unclean.” This section of Leviticus includes all kinds of requirements about foods, bodily fluids, and sacrifices. These commands describe whether a person was fit for participating in worship as a part of God's people.These laws didn't necessarily say that a person had committed a sin, though. Rather, the person had come into contact with something that made them ritually unclean—usually a bodily fluid, a certain kind of animal, or a skin disease. When a person was “defiled,” steps were needed to restore purity—usually bathing, waiting for a period of time, and bringing an offering. An unclean person also had to take care not to touch other people because that would spread the uncleanness. These laws reminded the people that God desired holiness in all areas of life. From eating food to having children to taking care of one's body, God's call to holiness was always in view.Yet people could not make themselves holy. Only a priest declared whether that was so.And this is vitally good news for us. When Jesus healed people, their impurities flowed to him, and his purity flowed to them. In the great reversal that makes God's salvation possible for us through Jesus, we are made pure once for all! Lord Jesus, thank you that although we are not holy, you make us clean by taking our impurities away. Amen!

Episode 22 of Ask Away dives into kosher, mikvah, and customs, with 18 questions from Benjamin (NY) and in-person queries. Rabbi Wolbe addresses antisemitism's rise as a call to prioritize Temple/exile awareness, urging discomfort for closeness to Hashem. Key themes:Kosher Details: Spleen/liver differences, roasting liver, gid hanasheh (sciatic nerve) removal, fish blood rinsing (1:03–3:03, 39:54–40:37, 1:06:47–1:07:20).Mevushal Wine: Pasteurized kosher wine safe for non-Jew touch; non-mevushal fine sealed, invalid post-opening if touched (20:50–26:24, 39:09–39:54).Mikvah: Pools valid with 40 se'ah rainwater (biblical for women); showers/bathtubs for men (tisha kavim); blessings for women/utensils (al hat'vilah), not men; conversion TBD (42:45–56:58).Shabbos Candles/Prayers: Personal requests OK (18 minutes early); general prayers (e.g., Sim Shalom) fine, but no specifics on Shabbos—use intent (31:52–36:38).Dishwasher: Separate or hand-wash; hot water transfers taste (33:03–34:43).Organ Donation/DNR: Living OK (mitzvah); post-mortem complex; DNR permissible if pain excruciating, after rabbinic consult (18:35–20:47).Hasidic Dress: Emotional inspiration (Baal Shem Tov); uniqueness (Tzitzis' free strings); don't judge—focus on Chessed (Hatzalah example) (3:04–16:13).Behab (Fasting): Custom post-Pesach/Sukkot for atonement (lashon hara); uncommon, sunrise to stars (1:03:33–1:05:02).613 Mitzvot: 248 positive (limbs), 365 prohibitions (days); total 613—no sequence significance (58:40–59:07).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 26, 2025, in Houston, Texas.Released as Podcast on November 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #DietaryLaws, #Liver, #Blood, #Clothing, #GoldenAge, #Salt, #Mikvah, #Conversion, #Tefillin, #Shabbat, #Mitzvah, #Gratitude ★ Support this podcast ★

Pastor Ryan continues this sermon series through the Book of Leviticus as he preaches a message titled "The Ceremonial Law of Motherhood" during this Wednesday Evening Service.

Fr. Stephen De Young discusses Leviticus Chapter 13.

"A Christian Budget"Leviticus 19:9-10Pastor Nate ClarkeNovember 9, 2025Why we tithe: https://youtu.be/GEBQV8j2e7UHow should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAHow to VOTE BIBLICALLY - highlighting Virginia's proposed Constitutional amendments on Abortion & Marriage https://youtu.be/Y8z8xTFsOn8Should Christians pay attention to POLITICS? https://www.youtube.com/watch?v=ak82aD16r04Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Leviticus 19:9-10- A Christian Budget- You can't have an unhealthy relationship with money and be a healthy Christian.- Don't be stingy- Leviticus 19:9- Don't be recklessly foolish, but don't be stingy- Leave room for a neighbor in need- Leave room for the less fortunate in the body of Christ- Galatians 6:10- John 13:34-35- Romans 15:25-27- 2 Corinthians 8:1-3- Generosity Flow: Tithe —> Your household —> Church family in need —> neighbor in need- Socialism: property, production, and wealth are owned and controlled by the government who attempts to equally distribute the wealth amongst its population.- Kingdom: God gives and entrust wealth and blessings to individuals (Matthew 25, Deuteronomy 28) who are commanded to steward that wealth for the blessing of people and the advancement of God's Kingdom.- 2 Corinthians 8:3- Socialism: Envy and forced political confiscation   Kingdom: Rewards, stewardship, and individual free-will generosity- Leave room for emergencies- Proverbs 21:20- Leave some for your children- Proverbs 13:22- Proverbs 13:11- Enjoy your money!- Ecclesiastes 5:19 ESV- Christian Budget    - Tithe    - Don't be stingy    - Leave room for a neighbor in need    - Leave room for the less fortunate in the body of Christ    - Leave room for emergencies     - Leave some for your children    - Enjoy it!- Proverbs 11:24-25Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/