Podcasts about leviticus

Today is day 298 and we are studying The Fourth Commandment. 298. What does the Sabbath teach you about time? Through an ordered life of weekly worship and rest throughout the Christian year, and by a regular pattern of daily prayer, I learn that time belongs to God and is ordered by him. (Genesis 1:14–15; Leviticus 23; Psalms 92:1–4; 119:164; Acts 3:1; Hebrews 10:25) We will conclude today by praying Part III and Doxology of Canticle 10 found on page 88 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Reading the Old Testament through the lens of Jesus. This lesson looks at Jesus in Leviticus and Numbers. From the Concerning Jesus series. PDF outline available at the link: https://drive.google.com/file/d/1q7GLvZzLujW3bI7sNvaPbWhXQYWGn7u6/view?usp=sharing

Noah's experience during the flood it was not exactly akin to a year-long cruise. There wasn't a lot of relaxing poolside with a pina colada. In fact, for an entire year, Noah and Co did not even have a proper sleep. They were consumed with work, tending to all the animals and there diverse feeding schedules. The ark itself was tumultuous, constantly turning over like boiling lentils. The quarters were cramped, the stench of the animals unbearable, and the noise ear splitting. Why was Noah subjected such a miserable year in the ark? What is the deeper meaning behind Noah's year in the ark? In this Parsha podcast, we share two perspectives that radically reshape our understanding of Noah and his time in the ark.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The book of Leviticus has much to do with the responsibilities of the Old Testament priests as leaders in a newly formed religion. But the dominating theme of the book is holiness. What did that holiness embody, and of what relevance is Old Testament holiness to New Testament believers? Join Dr. James Boice next time on The Bible Study Hour as he explores the role of the priests and how that role still holds significance on this side of the cross. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Fr. Stephen De Young discusses the ending of Leviticus Chapter 8.

Many of us set out to read great works of literature, like War and Peace or Paradise Lost, but quite a few will never make it all the way through. The same might be said of Leviticus, a book of sacrifices, instructions and rituals. Join Dr. James Boice on The Bible Study Hour as he explains the deeper meaning of a puzzling book for the modern-day Christian. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

We started this week's Parsha Podcast by talking about the Tower of Babel episode. We gleaned from that story something absolutely transformational and deep. We then proceeded to talk about the unusual contribution that Noah gave to the people of his generation. In that second segment, we also derived something very profound. Deeper. The podcast ended with a third segment related to the sin that doomed the generation and to the precise dimensions of the Ark. The deepest of them all.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this weeks class we talk about the true meaning of taking on a Kabbalah and that falling is a part of it. Then we talk about the amazing concept of what a tzadik is and what the incredible height of what a Gadol is. 

In this message, “Making Room for More”, Johannes Escudero unpacks how true generosity starts with intentional stewardship. Teaching from Leviticus 23, Johannes reminds us that in God's Kingdom, generosity and tithing go hand in hand. When we understand our margin, we can make room for more of what God wants to do through us.

In tonight's Bible study we finish Hebrews chapter 10 (with a detour into James 1), and that's it! So much to wrestle with in these verses! We hope you are blessed by the conversation. Become a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.Follow our new Bible Study Channel - No Wrong Questions on YouTube!https://www.youtube.com/@NoWrongQuestionsSupport the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled Middleborne Arms – https://middlebornearms.comBecause swords are awesome!North Arrow Coffee- https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! The Show — @_Alternatively on XAbby — @abbythelibb_ on X and InstagramLiz — @adelethelaptop on XJon — @Kn0tfersail on X

In this week's parsha: Noah and his family build an Ark as a refuge from an extinction-level Flood brought by God to destroy the world's sinners.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Happy Sunday! In today's episode, Dr. Mo further discusses societal emotional process and the regression that is found in today's society, especially as it relates to the consequences of violating limitations. We still hold in our minds Leviticus 23:26-29 concerning the Day of Atonement, how it is to be observed, and how it includes self-denial. We consider how self indulging versus self-denial contributes to the regressive state of society. Tune into this episode as we also look at Genesis 3:1-10 to understand what happened in society when the limitations God established were violated. We specially identify four consequences:  fear, hiding, rupture, and blaming/scapegoating. Information for Dr. Gadson https://www.drmoniquesmithgadson.com/Link to order “Finding Hope in A Dark Place”:https://lexhampress.com/search?query=Finding%20Hope%20in%20a%20Dark%20Place%3A%20Facing%20Loneliness%2C%20Depression%2C%20and%20Anxiety%20with%20the%20Power%20of%20Grace&sortBy=Relevance&limit=30&page=1&ownership=all&geographicAvailability=allhttps://www.amazon.com/Finding-Hope-Dark-Place-Loneliness/dp/1683596358/ref=rvi_sccl_7/138-1785751-1148333?pd_rd_w=decCb&content-id=amzn1.sym.f5690a4d-f2bb-45d9-9d1b-736fee412437&pf_rd_p=f5690a4d-f2bb-45d9-9d1b-736fee412437&pf_rd_r=GMEBCA5ZB54MM98HHN5F&pd_rd_wg=pwctW&pd_rd_r=0cf054c6-aedd-427d-ac2a-563757407228&pd_rd_i=1683596358&psc=1Follow us on social media: https://www.facebook.com/And-The-Church-Said-Podcast-106848090932637https://instagram.com/drmoniquesmithgadson?igshid=1bmt2hei1j6i8Support And The Church Said:Cash App:  https://cash.app/$andthechurchsaidPayPal:  https://paypal.me/andthechurchsaid?locale.x=en_US. 

QUOTES FOR REFLECTION The madman jumped into their midst and pierced them with his eyes.“Whither is God?” he cried; “I will tell you.We have killed him—you and I. All of us are his murderers.But how did we do this? How could we drink up the sea?Who gave us the sponge to wipe away the entire horizon?What were we doing when we unchained this earth from its sun?Whither is it moving now? Whither are we moving? Away from all suns?Are we not plunging continually?Backward, sideward, forward, in all directions? Is there still any up or down?Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space?Has it not become colder? Is not night continually closing in on us?”~“The Parable of the Madman” by Friedrich Nietzsche (1844-1900) “How much larger your life would be, if your self could become smaller in it.”~G.K. Chesterton (1874-1936), author and literary critic in Orthodoxy “For even creation reveals Him who formed it, and the very work made suggests Him who made it, and the world manifests Him who ordered it.”~Irenaeus (c.125-c.202), early church leader, in Against Heresies (II.9.1) “Beauty is truth, truth beauty,—that is allYe know on earth, and all ye need to know.” “A thing of beauty is a joy forever:Its loveliness increases; it will neverPass into nothingness; but still will keepA bower quiet for us, and a sleep…An endless fountain of immortal drink,Pouring unto us from the heaven's brink.”~John Keats (1795-1821) from “Ode to a Grecian Urn” and Endymion “Because the face of God is so lovely, my brothers and sisters, so beautiful, once you have seen it, nothing else can give you pleasure. It will give insatiable satisfaction of which we will never tire. We shall always be hungry and always have our fill.”~Augustine (354-430 A.D.), North African church leader and theologian “Glory is the beauty of God unveiled! Glory is the resplendent radiance of His power and His personality…. Glory is the external elegance of the internal excellencies of God. Glory is what you see and experience and feel when God goes public with His beauty!”~C. Samuel Storms (1951-present), theologian and authorSERMON PASSAGEPsalm 191 The heavens declare the glory of God, and the sky above proclaims his handiwork.2 Day to day pours out speech, and night to night reveals knowledge. Isaiah 6 1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:“Holy, holy, holy is the Lord of hosts;the whole earth is full of his glory!” John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God…. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. John 12 41 Isaiah said these things because he saw [Jesus's] glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. John 17 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.Leviticus 10 1 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.'” And Aaron held his peace. 1 Corinthians 3 16 Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. Romans 118 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

Parshas Bereishis is the first Parsha and also the most difficult one to understand. From beginning to end, our Parsha is a riddle and a mystery. In this year's podcasts we attempt to read the story behind the story, get the inside scoop, the privileged information, the secret connections, the hidden messages, the things you missed the first ten times you read it. With the help of the Almighty we hope to gain us a greater appreciation of the profundity and perfection of Torah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Today in History: King Solomon sent the people of Israel home after they celebrated the dedication of the Holy Temple for 14 days (see 2 Chronicles 7:10). Simchat Torah (Rejoicing of the Torah) is the last day after the Feast of Tabernacles (see Leviticus 23:36). We celebrate having read the whole Torah and we start “in the beginning” again in Genesis. * In Israel, this holiday is celebrated the day before This week's portion is called VeZot HaBracha (This is the blessing)TORAH PORTION: Deuteronomy 33:27–34:12, Genesis 1:1–2:3HAFTARAH: Joshua 1APOSTLES: Acts 28:17–31What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

For the past four years, we've embarked on a deep, chapter-by-chapter exploration of prophetic texts often overlooked by many readers—from the twelve minor prophets to the reformers Ezra and Nehemiah, and the major prophet Ezekiel. Now, we are embarking on a one-year sprint through the foundational texts of our faith: the first five books of the Bible, the Torah.This series is structured around the Jewish reading cycle. According to Jewish tradition, some 2,500 years ago, Ezra the Scribe established an annual reading schedule that divides the Torah—the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—into 54 weekly portions. In Hebrew, those portions are called parashot. By following this centuries-old calendar, we will complete the entire Torah in one year. This isn't just a reading plan; it's an invitation to join an ancient and ongoing Bible Reading Challenge. I hope to build a bridge between the Bible conversations happening around Christian tables on Sunday lunches and the Shabbat tables of our Jewish friends and neighbors.Support the show

In Episode 18 of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe answers diverse questions from participants at the TORCH Centre in Houston, recorded on a Sunday before Rosh Hashanah (pre-October 8, 2025). The session covers topics from the spiritual significance of bread-making to mikvah customs, technology's role, and Rosh Hashanah prayers. Key themes include:Bread and Spiritual Symbolism: The 11-step bread-making process (Sidura DePas) counters the negative spiritual force of 11, tied to the curse of Adam and Eve (Genesis 3:19). These steps are prohibited on Shabbat, and the temple's 11-ingredient incense similarly counters evil, contrasting with the holiness of 10 (e.g., Ten Commandments) (1:06–3:38).Tree of Knowledge: All trees were originally edible (Genesis 1:29, 2:9), not just a cinnamon tree, but this changed post-sin, making only fruit edible (4:13–5:16).Numerology and Superstition: The number 11 isn't inherently negative for birth dates, and superstitions (e.g., about yahrzeit candles or the number 13) are discouraged. Rosh Hashanah symbols like pomegranates inspire mitzvot, though no one can fulfill all 613 due to specific conditions (e.g., Kohen, Levi, or situational mitzvot) (5:35–10:42).Mikvah Customs: Men have no biblical obligation but follow a rabbinic custom to immerse before Rosh Hashanah, Yom Kippur, and festivals, using pools if needed. Women are obligated only post-menstruation, requiring kosher mikvahs. Post-menopause immersion is not required but can be spiritually beneficial, as seen in a case of Shema-induced distress (13:22–19:37, 26:15–28:37).Technology and Free Will: Hashem created technologies like social media to offer free will, allowing choices between good (e.g., sharing Torah) and distraction (e.g., games, news). Rabbi Wolbe uses platforms to spread Torah, urging listeners to prioritize meaningful activities (20:21–25:16).Pidyon HaBen: This mitzvah involves “redeeming” a firstborn Israelite son with five silver coins to a Kohen, symbolizing returning the child to the parents from Hashem (29:49–31:27).Rosh Hashanah Prayers: Focus on ultimate closeness to Hashem, not small personal requests, as this encompasses all needs (health, wealth, wisdom) for divine service, aligning with the holiday's lofty spiritual purpose (39:52–43:30).The episode concludes with blessings for a sweet Rosh Hashanah, spiritual growth, and a year of health and success, encouraging listeners to share Torah content.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #66) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 21, 2025, in Houston, Texas.Released as Podcast on October 16, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #JewishTraditions, #Rituals, #Mikvah, #SpiritualGrowth, #SocialMedia, #FreeWill, #Shabbat, #YomTov, #Prayers, #Blessings ★ Support this podcast ★

As Christians, we know we're called to help the poor, but the real question is how.  In this episode of Abraham's Wallet, we sit down with Justin Wolfenburg to unpack what the Bible really says about charity. Who are we supposed to help? How should we help them? And how does true, biblical giving restore dignity and responsibility instead of destroying it? Tune in for a challenging conversation that will flip your view of charity upside down and give you a clearer vision for Kingdom-centered generosity. Scripture Mentioned in this Episode Luke 14:12-14    Deuteronomy 24:19-21     Ruth 2  1-2,17-18      Exodus 22:21-25    2 Thessalonians 3:6-10    Leviticus 25:35-41    Deuteronomy 24:14-15   1 Timothy 5:3-16    Proverbs 19:17 Links in this Episode Abe's Wallet Retreat Nov 21-23 Cincinnati, OH Join our Online Community, UR About Abraham's Wallet: Abraham's Wallet exists to inspire and equip Biblical family leaders. Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - Abraham's Wallet(00:02:40) - Two Things I Love About Justin(00:04:35) - Rebalancing Charity(00:06:32) - Jesus invites the poor to his kingdom(00:11:37) - Five men get help from God(00:13:25) - The Bible definition of the poor(00:15:38) - Ruth 2: The Dignity of the Poor(00:21:14) - The Dignity of Working(00:26:21) - Leviticus 25: If Your Brother Becomes Poor, Do(00:31:24) - One Brother's Help to the Poor(00:36:40) - Honoring widows who are truly widows(00:39:08) - How Do We Push You Back to Your Family?(00:44:22) - Abrahamic Blueprint Retreat

Today is day 288 and we are studying The Third Commandment. 288. How might you use God's Name carelessly? Cursing, magic, broken vows, false piety, manipulation of others, and hypocrisy all cheapen God's Name. These treat God's Name as empty of the reality for which it stands. (Leviticus 5:4–6; 19:26b,31; Psalm 10:2–7; Malachi 1:6–14; Matthew 5:33–37; James 3:5–12; Articles of Religion, 39) We will conclude today by praying Proper 2 found on page 615 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Fr. Stephen De Young discusses the beginning of Leviticus Chapter 8.

Introduction to the Torah (Pentateuch)  The Pentateuch or Torah refers to the first 5 books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This recording provides a brief introduction to these five books and five key facts about the Torah that will help you read it well.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net      

Charlie Llambés preaches on Leviticus 19:1-18

Leviticus 16 is the heart of the Torah - and it's all about Jesus. Hosts Jenna Wright and Pastor Matt Looloian dive into the Day of Atonement. This ancient ritual, with its purification and scapegoat, was just a shadow. Jesus is the substance. He achieved Complete Atonement, a one-time act that: Satisfied God's Wrath (Propitiation). Removed Our Sin (Expiation). The result? Full Assurance! No more fear. We can approach God with confidence in our repentance and prayer. What about the "Heavenly Things"? That's us. Jesus's blood purified us, preparing us to dwell with a holy God forever. Your Homework: Read Leviticus 16 alongside Hebrews 9 & 10 this week. Stop fearing—start living in the freedom of full forgiveness.

In this podcast we attempt to read not just the text but also the subtext of the parsha - to go deep and deeper on three subjects in the first Parsha in the Torah: the Genesis narrative and it's overarching message, the unusual source for the dust of which Adam's body was created, and an interesting observation about the birth of Noah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In tonight's Bible study we pick up in Hebrews chapter 10 and revisit big questions about Leviticus chapter 19 before moving on to chapter 20. We hope you are blessed by the conversation.The Whole Truth Leviticus 19 video: https://www.youtube.com/watch?v=r8fBw2IuAFs Become a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.Follow our new Bible Study Channel - No Wrong Questions on YouTube!https://www.youtube.com/@NoWrongQuestionsSupport the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled Middleborne Arms – https://middlebornearms.comBecause swords are awesome!North Arrow Coffee- https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! The Show — @_Alternatively on XAbby — @abbythelibb_ on X and InstagramLiz — @adelethelaptop on XJon — @Kn0tfersail on X

How much do you want to dwell with G-d? Do you think G-d wants to spend time with you? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he highlights G-d's loving nature and how His desire to draw us near shines through on Shemini Atzeret stronger than ever. G-d loves you so much that He wants to tabernacle with you as you live out your life, so it is imperative to respond to such love by accepting that and deepening your connection to G-d. Chag Sameach!Leviticus 23.36; Leviticus 23.39; Numbers 29.36; Revelation 21.2-4; Isaiah 40.8Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

In this sermon on Leviticus 16: The Day of Atonement, Pastor Matt Looloian reveals God's answer to our greatest dilemma: how sinful people can be in relationship with a holy God. He unpacks the ancient ritual's three phases—purification, the scapegoat, and burnt offerings—which gave the Israelites complete assurance of atonement. Then, he shows how this ritual is perfectly fulfilled in the Final Day of Atonement: Good Friday. Jesus Christ, our Great High Priest, secured eternal redemption by His own blood, serving as both the sacrifice and the scapegoat. The result for us? Full assurance of faith. Pastor Matt encourages listeners to embrace this confidence by learning to repent boldly and pray boldly.

With praise and appreciation to the Almighty, we begin year 10 of the Parsha Podcast (5786). This year, we will re-upload the Parsha Rebroadcast episode which covers the entire Parsha each Sunday, re-release the 8th cycle's episode (5784) for each respective Parsha each Tuesday, and we will, please God, record and release a new weekly episode each Thursday. Thank you for downloading and please share with a friend.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Happy Sunday! In today's episode, Dr. Mo further discusses societal emotional process and the regression that is found in today's society. We delve further into Leviticus 23:26-29 about the Day of Atonement, how it is to be observed, and how it includes self-denial. We define key terms and concepts to understand what is to happen during the Day of Atonement from the original language. Tune into this episode as we also look at Genesis 2:15-17 to understand what happened when society was first established by God Himself. We see that while God gave Adam free access, He also established limitations. Do we identify limitations? Do we acknowledge limitations? How might God be inviting us to heal the society in regression by recognizing limitations and exercising them?Information for Dr. Gadson https://www.drmoniquesmithgadson.com/Link to order “Finding Hope in A Dark Place”:https://lexhampress.com/search?query=Finding%20Hope%20in%20a%20Dark%20Place%3A%20Facing%20Loneliness%2C%20Depression%2C%20and%20Anxiety%20with%20the%20Power%20of%20Grace&sortBy=Relevance&limit=30&page=1&ownership=all&geographicAvailability=allhttps://www.amazon.com/Finding-Hope-Dark-Place-Loneliness/dp/1683596358/ref=rvi_sccl_7/138-1785751-1148333?pd_rd_w=decCb&content-id=amzn1.sym.f5690a4d-f2bb-45d9-9d1b-736fee412437&pf_rd_p=f5690a4d-f2bb-45d9-9d1b-736fee412437&pf_rd_r=GMEBCA5ZB54MM98HHN5F&pd_rd_wg=pwctW&pd_rd_r=0cf054c6-aedd-427d-ac2a-563757407228&pd_rd_i=1683596358&psc=1Follow us on social media: https://www.facebook.com/And-The-Church-Said-Podcast-106848090932637https://instagram.com/drmoniquesmithgadson?igshid=1bmt2hei1j6i8Support And The Church Said:Cash App:  https://cash.app/$andthechurchsaidPayPal:  https://paypal.me/andthechurchsaid?locale.x=en_US. 

Today is day 285 and we are studying The Third Commandment. 285. What does it mean to take God's Name “in vain”? “Vain” means empty, meaningless, and of no account. To take God's Name in vain is to treat it as such. (Leviticus 24:10–16; Romans 2:23–24) We will conclude today with the Waw Stanza of Psalm 119 found on page 430 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

When two angels came to rescue Lot and bring judgment to Sodom & Gomorrah, the men of the city thought they were merely strangers passing through. Inflamed with sinful lust, the men of the city surrounded Lot's home and demanded the visiting strangers. Lot pleads with them to not act wickedly. Along with many other sexual sins, God forbids homosexuality. Homosexuality is an abomination, a failed purpose and it is forgivable. Whether your battle is with homosexuality or you're seeking hope for someone else, Jesus is able to make all who call upon Him a new creation.GENESIS 19:1-7LEVITICUS 18:6LEVITICUS 18:20-23ROMANS 1:26-28EPHESIANS 5:28-321 CORINTHIANS 6:9-11ADDITIONAL SCRIPTURE:PROVERBS 5HEBREWS 13:41 CORINTHIANS 7TITUS 3:3-6LEVITICUS 20:13JUDE 1:7MALACHI 2:14SONG OF SOLOMONGENESIS 2:25GENESIS 1:28GENESIS 4:1ACTS 22:16

When two angels came to rescue Lot and bring judgment to Sodom & Gomorrah, the men of the city thought they were merely strangers passing through. Inflamed with sinful lust, the men of the city surrounded Lot's home and demanded the visiting strangers. Lot pleads with them to not act wickedly. Along with many other sexual sins, God forbids homosexuality. Homosexuality is an abomination, a failed purpose and it is forgivable. Whether your battle is with homosexuality or you're seeking hope for someone else, Jesus is able to make all who call upon Him a new creation.GENESIS 19:1-7LEVITICUS 18:6LEVITICUS 18:20-23ROMANS 1:26-28EPHESIANS 5:28-321 CORINTHIANS 6:9-11ADDITIONAL SCRIPTURE:PROVERBS 5HEBREWS 13:41 CORINTHIANS 7TITUS 3:3-6LEVITICUS 20:13JUDE 1:7MALACHI 2:14SONG OF SOLOMONGENESIS 2:25GENESIS 1:28GENESIS 4:1ACTS 22:16

In Episode 17 of the Ask Away series on the Everyday Judaism Podcast, recorded post a lecture on Siman 26 (Laws of Kaddish), Rabbi Aryeh Wolbe fields diverse questions from participants at the TORCH Centre in Houston. The session, held on a Sunday (September 14, 2025, as Rosh Hashanah is referenced as upcoming), covers Kaddish obligations, the coming of Moshiach, the nature of the soul, and Jewish practices during Elul. Key themes include:Kaddish Clarifications: Kaddish elevates deceased souls, primarily a duty for children, but grandchildren, grand-nieces, or close non-biological relatives (e.g., stepparents) can recite it if no one else is available. Women can say it quietly in shul, and converts rely on the community. All mitzvot, not just Kaddish, merit ancestors (0:47–3:12, 26:35–30:44, 42:09–43:41).Moshiach and Global Chaos: The urgency for Moshiach is heightened by recent violence (e.g., Jerusalem bus murders, Manhattan shooting, Charlie Kirk's execution). Daily Amidah prayers for Jerusalem's rebuilding and David's throne, plus mitzvot, hasten Moshiach, who will unify the world under Hashem's oneness. Jewish diversity (e.g., Hasidic sects) reflects unity in Torah, not division (3:12–14:05).Soul and Reincarnation: The soul, a divine spirit (Genesis 2:7), is eternal, housed in a temporary body. Life's challenges perfect its “imperfections,” like a diamond. Reincarnation may occur to complete this mission, with gender or form varying by purpose. Its unity is divinely sustained, intangible like sound or fire (14:50–24:43).Elul's Teshuva: Elul's “King in the field” offers amnesty for sins, making teshuva potent. Slichot, begun the previous night, enhances forgiveness, aligning with Yimei Ratzon (31:17–34:08).Biblical vs. Customary Laws: The prohibition on shaving with a blade is biblical (Leviticus 19:27), not a custom, unlike arbitrary practices. Rabbi Wolbe clarifies misconceptions, encouraging further questions (37:22–41:20).Prayer and Community: Havdalah is permissible for women, and converts are cherished, with communal Kaddish ensuring their souls' elevation (34:08–35:20, 42:32–43:41).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #65) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 14, 2025, in Houston, Texas.Released as Podcast on October 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #JewishTraditions, #Kaddish, #Messiah, #Redemption, #Soul, #Shabbos, #Reincarnation ★ Support this podcast ★

Leviticus 23:1-3, 23-44; John 7:37-44 Josh Sofaer October 12, 2025

In “Built Different: Redeemed to Reflect,” Pastor DeWayne L. Wright continues his teaching through 1 Peter, calling believers to live holy, set-apart lives that reflect the character of Christ. Drawing from 1 Peter 1:13–25, 2:1–5, and supporting passages like Leviticus 11:44–45 and Romans 12:2, Pastor Wright reminds us that holiness isn't perfection—it's transformation. Through the precious blood of Jesus, we've been redeemed, purified, and built into a spiritual house to offer up living sacrifices that honor God. This message challenges every believer to live with reverence, obedience, and love, reflecting God's glory in every part of life.

A sermon from Nick Owens on Leviticus 8 and 9

A sermon from Geoff Zeigler on Leviticus 9:23-10:20

In Episode 17 of the Ask Away series on the Everyday Judaism Podcast, recorded post a lecture on Siman 26 (Laws of Kaddish), Rabbi Aryeh Wolbe fields diverse questions from participants at the TORCH Centre in Houston. The session, held on a Sunday (September 14, 2025, as Rosh Hashanah is referenced as upcoming), covers Kaddish obligations, the coming of Moshiach, the nature of the soul, and Jewish practices during Elul. Key themes include:Kaddish Clarifications: Kaddish elevates deceased souls, primarily a duty for children, but grandchildren, grand-nieces, or close non-biological relatives (e.g., stepparents) can recite it if no one else is available. Women can say it quietly in shul, and converts rely on the community. All mitzvot, not just Kaddish, merit ancestors (0:47–3:12, 26:35–30:44, 42:09–43:41).Moshiach and Global Chaos: The urgency for Moshiach is heightened by recent violence (e.g., Jerusalem bus murders, Manhattan shooting, Charlie Kirk's execution). Daily Amidah prayers for Jerusalem's rebuilding and David's throne, plus mitzvot, hasten Moshiach, who will unify the world under Hashem's oneness. Jewish diversity (e.g., Hasidic sects) reflects unity in Torah, not division (3:12–14:05).Soul and Reincarnation: The soul, a divine spirit (Genesis 2:7), is eternal, housed in a temporary body. Life's challenges perfect its “imperfections,” like a diamond. Reincarnation may occur to complete this mission, with gender or form varying by purpose. Its unity is divinely sustained, intangible like sound or fire (14:50–24:43).Elul's Teshuva: Elul's “King in the field” offers amnesty for sins, making teshuva potent. Slichot, begun the previous night, enhances forgiveness, aligning with Yimei Ratzon (31:17–34:08).Biblical vs. Customary Laws: The prohibition on shaving with a blade is biblical (Leviticus 19:27), not a custom, unlike arbitrary practices. Rabbi Wolbe clarifies misconceptions, encouraging further questions (37:22–41:20).Prayer and Community: Havdalah is permissible for women, and converts are cherished, with communal Kaddish ensuring their souls' elevation (34:08–35:20, 42:32–43:41).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #65) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 14, 2025, in Houston, Texas.Released as Podcast on October 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #JewishTraditions, #Kaddish, #Messiah, #Redemption, #Soul, #Shabbos, #Reincarnation ★ Support this podcast ★

Luke 10:1-37 The Great Commandment “Hear, Israel! The Lord is our God, the Lord is one! And you shall love the Lord your God with all your heart and with all your soul and with all your strength… you shall love your neighbor as yourself; I am the Lord.” Deuteronomy 6:4-5, Leviticus 19:18 NASB Matthew 22:34-40 Mark 12:29-34 Luke 10:25-27

Malachi 1:6-14 The Polluted Offerings and the Pure Offering We are in the second week of a new sermon series. We're studying Malachi. It's the last book in the Old Testament. Malachi was prophesying to the returned exiles in Jerusalem…. at some point in the mid-400's BC. However, even though many had returned, the situation was pretty dire. That is why the Lord reminded the people in verses 1-5 that he loved them. He had chosen them to be his people. They had been questioning God's love and thy needed that reaffirmation. Which brings us to verses 6-14 of chapter 1. You can find that on page 953. As you are turning there, let me note that at this point in history, the temple had already been rebuilt – likely a few decades earlier. That meant that the sacrificial system had resumed. People would bring their offerings to the temple, you know, different kinds of animal offerings, and the priests would take them and sacrifice them, presenting them to the Lord. As we come to our text this morning, you will hear that all was not right with the offerings. Stand Reading of Malachi 1:6-14 Prayer – revealed your righteousness. Truth. Like the people of old, failed. HS. Conviction. Ways in which we do not glorify you in our lives and worship. A few years ago, a woman found a Butterball turkey at the bottom of her freezer. She had forgotten about it and after checking the date on it, realized it had been there for 26 years. She wondered if it was still good to use, so she called the Butterball support line. They said that as long as her freezer had stayed below freezing for the entire time, the turkey would be fine to eat. However, the support agent said, it likely has lost all its flavor. To which the woman responded, “if that's the case, I'll just give it to my church.” I know that's just an anecdotal story, but it does illustrate how we often today de-prioritize the things of the Lord including his church and worship and our personal and family Scripture reading and prayer. But as God has called us to in his Word, we're to honor him with our first fruits, or like Mary Magdelene, to anoint Jesus' feet with the finest of perfumes, or like in the sacrificial system, to present to him our unblemished offering, not our leftovers. But what does it mean to offer to the Lord our finest and why does it matter? I hope to answer those questions this morning. Introduction Before we get into our text, I do want to note that the book of Malachi is pretty intense. We are going to see in every section how God confronts the people and the priests with their sin - their corruption, their idolatry, their immorality, their faithlessness, their selfishness, and their lawlessness. God hates it. He hates our sin. His judgment is real, which we will also see over and over. Which brings up a question you may be asking, “ok, well, how does that fit with last week's message that God loves them? That his love for them and us is unconditional? Yet he is angry at their sin?” Let me answer that this way: God's unconditional love does not give us license to live unconditionally. 2x. In other words, we are not free to do whatever we want just because God love us. God's standard and law do not go away when you receive God's love in Christ. To be sure, pursuing God and his commandments are not a prerequisite to receive his love. No, God's love is unmerited meaning we do not earn it by our works or keeping his law in any way. No, we receive it on the basis of Christ's work. But that does not mean that after receiving his love in Christ, we are free to pursue our own desires and will. No, God calls us to submit to him, to pursue his righteousness, to honor him in our lives. That is very important as we study Malachi. God continually calls out their sin because he loves his people. He wants them (and us) to reflect that love by honoring him. Honoring and Fearing the Lord Which brings us to our text. In fact, this whole passage is about honoring the Lord. It is about our hearts reverently fearing him. Honestly, I didn't see that initially. The first couple of times I read it, I only saw the failure of the people to do the thing. You know, they were failing to follow the law. They did not offer the best sacrifices, as they were required. Therefore, I thought that the primary reason the Lord was angry was because their offerings were polluted. Now, it's true that their offerings were unacceptable. But the Lord was angry because they were not honoring him. Their polluted offerings were just a symptom of hearts that did not fear or honor God. That's the thrust of this passage. It's right there in the beginning, the middle, and the end. ·      First, look at verse 6. God questioned why they had not been honoring him and fearing him? He said to them, “where is my honor? … where is my fear?” He was asking, “why have you not been giving me the reverent awe and worship that I deserve as the God of the universe?” Instead, they were despising his name. That's what it says. They were dishonoring him. ·      Next, jump now to verse 11, in the middle. It says, “For from the rising of the sun to its setting my name will be great among the nations.” Even if you do not honor me, my name will be honored throughout all the earth. ·      Now look at verse 14. Our passage ends with that same reaffirmation. It begins, “Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished.” Why? Listen to the reason. “For I am a great King, says the Lord of hosts, and my name will be feared among the nations.” You see, their polluted offerings revealed hearts that did not honor and fear the Lord. God is the great king over all the earth, over all of creation. Yet they were despising and dishonoring his name. And do you know what? They did not even realize it. Or, they denied it. Look at the end of verse 6. “But you say, How have we despised your name?” Side comment here - I've read Malachi several times now, and there's something I've been convicted about. The people did not realize their sin nor the depth of their sin. In every section, like this one, God tells them their sin and every single time, he quotes them question him. Like here “How have we despised your name?” And verse 7 “How have we polluted you?” They didn't see it. I've been asking myself, what sin am I blind to in my life? Is there pride or selfishness or some heart idolatry or some area where I am dishonoring God? Every single one of us in this room is blind to some sin. Now, there are many sins in our lives which we know about and struggle with. But there's also sin that we do not recognize, or we suppress. Will you pray that the Lord reveals that sin, that unconfessed sin? And will you listen to him when he does? May the Lord reveal our sin and refine us. Ok, back to our passage, the returned exiles did not know they were dishonoring God. But it was bad. They were polluting God's altar. Their relationship with the Lord revolved around the temple sacrifices. God had commanded them to bring animal offerings of different kinds for different sin on different occasions. The priests were to take the people's offerings and then sacrifice them to the Lord on the large altar just outside of the temple. Those offerings symbolized the need for atonement for their sin. That is why, as we read earlier in Leviticus 22, they were to bring an unblemished male… the very best and purest of their flock. But, as we read in Malachi 1, they failed to do that and they therefore despised the Lord's name. By the way, the priests were especially guilty here. More on that next week. Now, let's enter back into their situation for a moment. Remember from last week, even though they were in Jerusalem and the surrounding areas, they were subjected to a foreign kingdom. That came with heavy taxation. It came with some opposition at the local leve. Much of their forefather's land had been taken over by this godless people. On top of it all, they were enduring a famine. Every day, they struggled to survive. Now, imagine that you lived there and that you had 5 goats. You had to care for and feed them. There wasn't, you know, kudzu everywhere for them to eat. The younger females would produce milk, and you could use and sell the milk. The healthy males were especially valuable – and they could be sold if needed. Your goats were important for your daily sustenance. Well, the time has come for one of the annual sacrifices. You are to bring one of your 5 goats to offer to the Lord. And out of the five, three of them are female. You couldn't offer them. Of the two left, one is a healthy male and the other male has a bad rash and is sterile – it's unable to reproduce. So, which goat would you bring? I know it's hypothetical, but put yourself in their shoes. Their unblemished male goat was their prized possession. Offering it would put themselves at risk. So, what did they do? Well, they brought their weakest or sickliest animal to the temple to be offered. As very 8 tells us, they brought their blind, or lame, or sick animal to present to God Almighty. But it gets even worse. Look at verse 13. It's the parallel verse in the second half. We learn that they didn't even want to bring any sacrifice! The people were saying, “what a weariness this is” and as it says, they snorted at it, you know, like a horse unwilling to move. It furthermore says some even took animals by force for the offering. In other words, they stole and offered what was not even theirs to the Lord. IN all these ways they profaned God's altar. I think we can certainly understand their temptation. But they were dishonoring the creator God of the universe who had commanded them to offer their best…. He's the one who breathed life into them, who called them to be his people, who rules and reigns over all things, who promised them eternity with him. He is the great God who saved Noah and his family, who covenanted with Abraham their forefather, who revealed himself to Moses, and promised through David a kingdom that would never end. And look at the second half of verse 8. God points out that they would never bring such a gift to an earthly governor. The Lord asks, “will he accept you or show you favor?” Of course they would not bring a sickly goat to an earthly ruler as a gift – it would greatly dishonor him. Yet that was the very thing that they were doing to the “Lord of Hosts.” Did you notice that description of the Lord multiple times here – seven times. The Lord of hosts. The Lord of the heavenly armies, king of kings, who has and will subject all earthly rulers under his sovereign reign. Yet they had defamed his great and awesome name. Their worship… because that's what this is – their offering to the Lord… their worship was complacent. They were simply going through the motions. They didn't care about God. After all, as we learned in verses 2-5, they weren't even sure he loved them. Friends, in difficult times, it is easy to slip into a similar pattern. God can become just an afterthought. Instead of giving him our whole heart and mind and body and strength, he's often at the bottom of our list. Instead of giving back to him the first fruits of the talents he's given us, or the first fruits of the resources which we steward; or our most precious resource – our time; instead of honoring him with those things, we direct them to ourselves. We keep our unblemished offering and we offer him our polluted offering. What about Sunday morning worship? Are you bodily present here but your mind is wandering to things of work, or yesterday's football game, or your upcoming vacation? Do you let your mind wander to those things including your difficult situations and struggles? Are you going through the motions, but your heart is far from the Lord? If you were in the presence of the governor of Georgia, would not your attention be fully on him? I think it would. Yet, when you come into the presence of the Lord of the universe, is your attention on other things and not worship directed to the one who created you and who loves you and who invited you into his very presence? And what about those Sundays that you are not here? Are you travelling because flights are the cheapest on Sunday mornings? Are you at the beach and make excuses that because you are in God's beautiful creation that you don't need to worship with God's people? I'm not saying that we shouldn't enjoy travel, but God desires us to be worshipping together with his people. If you are out of town, find a Bible preaching church where you can worship the Lord with other believers in the splendor of his holiness. Find a church where you can exalt his name and where his Word is declared, where you can give him glory in your hearts and praise him with others lifting your voices together to the one who is worthy. You see, in all of these ways, and many more, we are complacent in our worship of God. I'm talking about both our gathered worship and also how we are to worship God in all of life. And then there is verse 10. It's like the nail in the coffin. “Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain!” In other words, it would be better if someone barred you from bringing your sacrifice to the temple. It would be better not to bring any sacrifice than the vain polluted offering that reveals your wayward heart and which despises my name. Or as the Lord put it in Revelation 3, writing to the church in Laodicea, “Because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.” The Lord is not mincing his words here. They had profaned God's mercy and holiness. God would have been just to consume them with the fire of his eternal judgment. Yet, he didn't. These verses called them to forsake their vain, polluted, and heartless worship. God desired his name to be honored. He was calling them to return to him… to repent… to once again come to him in reverent holy fear. Instead of bringing their polluted offering, they were to once again bring a pure, unblemished offering. There was an even deeper reason why their polluted offerings were profaning the name of Lord. Yes, they were breaking God's commandments. And yes, their offerings revealed hearts that were complacent. But even more so, they were disregarding the Messiah. They were defaming Christ, who had yet come. You see, all of the sacrificial offerings were set in place in anticipation of a Messiah, of a deliverer, who would come and who would be the perfect sacrifice. He would be the unblemished perfect offering. The sacrificial offerings in the old covenant demonstrated the need for a pure offering to once and for all atone for their sins. And so, by offering their sick and blind and stolen offerings, they were rejecting God's promise that he would send a pure, righteous Savior who would be offered in their place for their sin. It was a matter of faith. Their difficult situation did not relieve them from trusting in the future promise that a Messiah would come and would be the pure offering. This is what verse 11 is alluding to. God's name will be great in all nations. As it says, “in every place incense will be offered to my name, and a pure offering.” To translate that, incense was the sweet aroma which signified the prayers of God's people. Psalm 141 speaks of our prayer being an incense before God. And in both Revelation 5 and 8, the incense in the golden bowls were the prayers of the saints which would rise to the very throne room of God. The Lord was saying to them, a time will come when throughout all nations, prayers would be offered to the Lord, and a pure offering would be made. And that time has come. Jesus has come and he has offered up himself as the pure offering. His sacrifice has fulfilled all the sacrificial offerings of old. But more importantly, he has satisfied the debt of our sin before our holy God. And so why do we seek to honor God in our hearts when we worship? Why do we seek to be obedient to his commands to worship him well? Why do we set aside this particular day to gather together and praise the Lord? Two answers: ·      First, because when we do, with hearts tuned to him and his mercy, we honor our Lord. We bring great fame to Jesus our Savior. Our prayers are received in his name as a holy aroma to our God. God is both honored in our lives and his glory and name is displayed for all to see. ·      Second, we seek to worship him well because he is the pure offering. As John the Baptist said, Jesus is the Lamb of God who takes away the sins of the world. We worship him with grateful hearts because of his mercy and forgiveness. Our worship is a testimony of true faith in him. He enables our worship. He is the center of our worship. And we will be worshiping in his presence forever. Even in those days of trials and pain and temptations and grief (especially those days), come before your great God and your Savior, honoring and fearing his great name. So, leave your 26 year-old Butterball turkeys at home. Give him the first fruits of your time, your talents, your resources. They are all from him, anyway. Furthermore, plan your trips around the Lord's day and worship with God's people, in person together. And when you come to worship, focus your hearts and minds on him. And do all of this because of God's great name and because Christ, our Savior, has offered himself, for you. Amen.

Life in the Vine - Week 6October 12, 2025Teacher: Pastor Dave Brown  As the Father has loved me, so have I loved you. Now remain in my love. If you keep my  commands, you will remain in my love, just as I have kept my Father's commands and remain  in his love. I have told you this so that my joy may be in you and that your joy may be  complete.— John 15:9-11As the Father has loved me, so have I loved you. Now remain in my love.— John 15:9My prayer is not for them alone. I pray also for those who will believe in me through their  message, that all of them may be one, Father, just as you are in me and I am in you. May they  also be in us so that the world may believe that you have sent me. I have given them the glory  that you gave me, that they may be one as we are one— I in them and you in me—so that they  may be brought to complete unity. Then the world will know that you sent me and have loved  them even as you have loved me.—John 17:20-23One with the Father, Son, and Holy SpiritHe became what we are so that we might become what He is.—IrenaeusIn all of Jesus' teaching, what we call God is, in a mysterious but beautiful way, a flow of love  between the Father and the Son and the Holy Spirit. God is a community of self-giving love;  each member of the Trinity is distinct yet somehow still one. To be with the Spirit is to be with  Jesus, and to be with Jesus is to be with the Father. It's to enter the flow of love within the  inner life of God himself.— John Mark ComerAgape  God is love. Whoever lives in love lives in God, and God in them.  — 1 John 4:16bIn God there is no hunger that needs to be filled, only plenteousness that desires to give…God,  who needs nothing, loves into existence wholly superfluous creatures in order that He may love  and perfect them. He creates the universe, already foreseeing the buzzing cloud of flies about  the cross, the flayed back pressed against the uneven stake, the nails driven through the  medial nerves, the repeated incipient suffocation as the body droops, the repeated torture of  back and arms as it is time after time, for breathes sake, hitched up. If I may dare the  biological image, God is a “host” who deliberately created His own parasites; causes us to be  that we may exploit and take advantage of Him. Herein is love. This is the diagram of Love  Himself, the inventor of all loves.— C.S. LewisThe Four Loves  If you keep my commands, you will remain in my love, just as I have kept my Father's  commands and remain in his love.— John 15:10Jesus' Commands Are All About LoveHear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart  and with all your soul and with all your strength.— Deuteronomy 6:4Do not seek revenge or bear a grudge against anyone among your people, but love your  neighbor as yourself.— Leviticus 19:18The foreigner residing among you must be treated as your native-born. Love them as yourself,  for you were foreigners in Egypt.— Leviticus 19:34Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of  love to a thousand generations of those who love him and keep his commandments.— Deuteronomy 7:9“Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your  God with all your heart and with all your soul and with all your mind.' This is the first and  greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law  and the Prophets hang on these two commandments.”— Matthew 36-40I have told you this so that my joy may be in you and that your joy may be complete.— John 15:1

How much do you trust G-d? Do you turn your beliefs into actions? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he puts the spotlight on a certain fruit of the Spirit and spurs us to act because of our trust, persuasion, and faith in the L-rd. Be bold, and rely on the L-rd to guide your path by taking the steps needed to move forward and deeper in your journey with the L-rd. Be blessed this Shabbat!Matthew 7.15-20; Leviticus 23.39-40; Exodus 23.16; Deuteronomy 16.15; Galatians 5.22-25; Habakkuk 2.4; Romans 1.16-17; 2 Thessalonians 3.3; Deuteronomy 7.9Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

In tonight's live Bible Study we will pick up in Hebrews chapter 9 and Leviticus chapter 19 and get as far as we get! We hope you are blessed by the conversation.Become a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.Follow our new Bible Study Channel - No Wrong Questions on YouTube!https://www.youtube.com/@NoWrongQuestionsSupport the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled Middleborne Arms – https://middlebornearms.comBecause swords are awesome!North Arrow Coffee- https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! The Show — @_Alternatively on XAbby — @abbythelibb_ on X and InstagramLiz — @adelethelaptop on XJon — @Kn0tfersail on X

Today is day 283 and we are studying The Third Commandment. 283. What is the third commandment? The third commandment is “You shall not take the name of the Lord your God in vain.” (Exodus 20:7; Deuteronomy 5:11; see also Leviticus 22:32; see questions 172–77) We will conclude today by praying the Decalogue found on page 100 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe discusses a passage from Tractate Baba Metzia 83b, focusing on an aggadic narrative about Rabbi Elazar, son of Rabbi Shimon, and a Talmudic exposition of Psalms 104:20. The episode explores themes of divine justice, human sensitivity, and the role of punishment in Jewish law, using a story about Rabbi Elazar's tenure as a marshal arresting thieves. Key points include:Talmudic Exposition (Psalms 104:20): Rabbi Yosef (or a braisa) interprets “You make darkness, and it is night, in it every forest beast stirs” as this world being like night, where the wicked roam like beasts without immediate retribution. The righteous receive punishment in this world to preserve their reward in the “day” of the world to come, where clarity prevails. This world is for action (mitzvahs), as one cannot perform deeds like charity after death.Rabbi Elazar's Story: Rabbi Elazar, appointed by the king to arrest thieves, is questioned by Rabbi Yeshua ben Korcha for handing over Jews to execution, earning the rebuke “vinegar, son of wine” (implying he's a lesser version of his father, Rabbi Shimon). Elazar defends himself, claiming he removes “thorns from the vineyard” (evil from Israel), but is told the vineyard's owner (God) should handle it. He advises the marshal to identify thieves by observing who drinks and dozes at the fourth hour (10 AM), ruling out scholars, laborers, or quiet craftsmen. Appointed to enforce this method, Elazar arrests a disrespectful laundryman who calls him “vinegar, son of wine.” The laundryman is executed, causing Elazar distress, but it's revealed he deserved it for a capital offense (cohabitating with a betrothed woman on Yom Kippur). Elazar's relief is confirmed when his surgically removed fat doesn't rot, symbolizing his righteousness (Psalms 16:9).Sensitivity in Punishment: Rabbi Wolbe emphasizes the sages' sensitivity, even when enforcing justice. Elazar's remorse, despite the laundryman's guilt, reflects this, as does a surgical test to confirm his integrity. Rabbi Wolbe contrasts this with modern prosecutors' lack of introspection, urging sensitivity even when enforcing laws (e.g., deporting illegal immigrants). He shares his grandfather's teaching against hasty punishment, especially with children, advocating apologies and reflection to avoid harm, as punishment should be a last resort.Additional Narrative: The Talmud digresses to discuss Rabbi Elazar and Rabbi Yishmael's obesity, addressing a noblewoman's claim that their size prevented them from having children. Their responses defend their ability, showing concern for their children's legitimacy, not personal pride. The Talmud compares sages' physical attributes humorously, emphasizing their humanity.Broader Message: The episode underscores that divine justice operates providentially (e.g., the laundryman's execution), but human enforcers must act with sensitivity, reflecting on potential errors. Rabbi Wolbe connects this to parenting and societal laws, advocating a balance between the letter and spirit of the law, and highlights that this world's “night” is for action, not just punishment.The episode concludes with a preview of next week's discussion on Baba Metzia 84a about the beauty of Jerusalem's people and a call to share Torah content._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 25, 2025, in Houston, Texas.Released as Podcast on October 10, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Metaphor, #Darkness, #Light, #Righteous, #Wicked, #Leadership, #Sensitivity, #Criticism, #MoralJudgment, #Accountability, #Respect, #Authority ★ Support this podcast ★

There was no joy that matches the joy of Torah study, and that Joy is amplified yet further when we have the great privilege of finishing the entire Torah and once again beginning it anew. The final Parsha, though, has a poignant theme to it. It was the last day of Moshe's life, and he blessed the Tribes of Israel before his death. In this wonderful Parsha podcast, we explore the end of the Torah and it's recounting of Moshe's death, burial, and eulogy, and discover several profound and amazing secrets. – – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in loving memory of Chaim Ben Binyamin, Victor Amram, the father of our friend Esther Sarah Amram. Victor passed away this week. May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Leviticus 23:33-44 Feast of Tabernacles Y'all!  Today I'm covering some of the details about why Christians need to be celebrating God's Feast of Tabernacles...It's not just for the Jews afterall!  Come and see! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com You are also welcome to email me at the same email address above if you have any thoughts you'd like to share about this episode!    Thank you for watching and God Bless you all! ;()

FROM TODAY'S RECAP: - Video: Matthew Overview Part 1 - Article: What is the Immaculate Conception? - Leviticus 12:8 - Exodus 12 - TBR Live Livestream Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

FROM TODAY'S RECAP: - The Bible Recap Start Page - The Bible Recap - New Testament Prep Episode - Video: Luke Overview (Part 1) - Video: John Overview (Part 1) - Video: Matthew Overview (Part 1) - The Bible Recap - Day 001 - The Bible Recap - Day 056 - Numbers 6:1-21 - Malachi 4:5-6 - Genesis 1 - Leviticus 14:8 - Mark 1:4 - Sermon: Enjoying the Triune God - Article: What is the Nazirite/Nazarite Vow? - Book: The Joy of the Trinity - Bible Study: He's Where the Joy is! - Blog: Why does Tara-Leigh use nicknames for different people in the Bible? PREP EPISODES (in case you haven't listened yet): 1. Let's Read the Bible in a Year (Chronological Plan)! 2. How I Learned to Love (Reading) the Bible 3. Why Reading the Whole Bible is Important (interview with Lee McDerment) 4. Preparing to Read the Bible 5. Avoiding Common Mistakes: What to Look for When You Read the Bible 6. Reading the Bible in Community Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.