Podcasts about see isaiah

Lord, you say, “This is the resting place. Let the weary rest. This is the place to be refreshed.” (Is 28:12 EHV) We are longing just to come and be refreshed. The Lord: Come aside a while and ponder My sovereignty. So far from being a distant or highfaluting concept, this is manna to your soul and truth to bring repose to weary hearts and minds. I am sovereign: this is the bedrock of everything in all creation. I am before all things and in Me, all things hold together. (Col. 1:17) The more you dare to believe this, the more it will focus your gaze on the Lamb upon His throne, and keep you from being led astray by every wind and whim. The believer: So here we are, Lord, bombarded on every side by make-believe reality and the strictures of a consumer society; immersed in the insistent mantras and populist slogans of governments and corporations, rights groups and movements – so many agendas, so many principles; so much intolerance, and fang-toothed, talon-clawed opposition. How we need not just a short-term break, but an eternal resting place deep within our hearts. Forgive us when we allow these things to impinge so strongly on our senses to weigh more heavily on us than the faith that beholds the invisible and perseveres accordingly. You are not a man that You should lie, nor the son of man that You should change Your mind. Have You not said, and will You not do it? The day will come when Your feet stand again upon the Mount of Olives, Lord Jesus, and Your glory fill the world. The Lord: My hand is on the tiller and My purposes cannot fail. I stand alone, and who can oppose Me? I do whatever I please and none can gainsay My word. (Job 23:13) Come near you nations and listen; you people, hearken to all I have to say; (See Isaiah 34 1-2) I brought Israel up from Egypt, the Philistines from Crete and the Syrians from Kir. It was I who delivered Israel from the tyranny of the Pharoahs, then from the Baals and then from Babylon – and it is I who rescue you from your many scrapes! The rulers of the world conspire together against Me (Ps. 2:1–2) but My anointed One is King over all the nations of the world. I have given Him the nations as an inheritance (Ps. 2:8) – yes even those nations that rage so loudly against Me.

Well, hello there! Hope you are doing well, growing in grace, enjoying the Lord's love, spending time with Him daily, and living a Kingdom focused life. I'm thankful you're listening today. This is episode number 207 of The Burt (Not Ernie) Show, featured on the Edifi app, iHeart radio, Spotify, Apple podcasts, and pretty much all the places. Let's jump into today's episode. The Power of God's Will - 40 Days of God's Promises Devotional now available on Audible If you were, say, looking at the last week of Jesus' life, those days leading up to the crucifixion - if you were looking from the outside, those events leading would leave you with an entirely different impression than they do for us who know Jesus, who love Him and live for Him. In Him we live and move and have our being, it says in Acts 17:28. When you know that for yourself in a personal way, you look at the events between Palm Sunday and Resurrection Sunday with thankfulness, gratitude, humility, awe, and hope for what comes next. When you look at it from the outside in, it probably doesn't create those same emotions. It looks like a series of terribly unfortunate events from that perspective. Jesus' arrest, trial, crucifixion - those are gut wrenching moments in history and may be incredibly difficult to make sense out of for someone looking at the life of Jesus for the first time.    The week seems like it ended in utter hopelessness, like those three and a half years of the Lord's life were all for naught. And that would be discouraging, if you only saw it from that perspective, from the outside looking in.    But when you are in Christ, you look at things from a heavenly perspective. You are seated with Him in the heavenly places, is says in Ephesians 2:6, and that means we don't see things from the world's point of view. We see everything in a different light, and not like the old Bangles song from the ‘80s (yes, I am Gen X and yes, the 1980's produced a vast volume of songs, enough that there are references available for almost everything…and I wish the word of God was as easy to memorize as all those song lyrics from my teenage years were).    When we only see something in part, only have access or clarity on bits and pieces of a situation, it can easily feel pretty discouraging. Let me reiterate that: when we only see in part, we can easily become discouraged.   It makes sense that the last week of Jesus' life could be discouraging to someone looking at the life of Jesus from the outside. But doesn't it also make sense that you and I can also become discouraged about the things we can only see in part? And since we are not yet with the Lord, we do see in part. We don't have the whole picture. But what we do have is actually far better; we have Jesus Himself, we have the Holy Spirit indwelling us, we have the promise of heaven with Him, we are forgiven, we have access to the Father via prayer directly, at any time, because the veil was torn at Jesus death and thanks to His resurrection, death and hell are defeated for us.    I say all that to remind you that when you start feeling discouraged about something, I hope you can pause and remember that just because you can't see it all with total clarity, that does not mean things are hopeless. Sunday is coming, and for the Christian, Sunday always, always comes, into every scenario and situation and problem and pitfall. Always.    How can I say that and be so certain that it is true, no matter what is happening in your life? Because when you know Jesus, when your name is written in the Lamb's Book of Life, in the end you get eternity with Him. And that is, for you, the joy of Resurrection morning, the empty tomb, the defeat of death for you, and eternal hope.    We who know the Lord understand that Jesus accomplished the Father's will, and we know absolutely that the tomb is empty, there is no body of Jesus entombed in Israel. No grave holds Him. That tomb? It was empty 2000 years ago, it's empty right now, and it will remain empty for time and all eternity. The deed is done. The goose is cooked. Satan truly is a defeated foe, as Revelation chapter 20 so powerfully and beautifully teaches.   The seeming series of unfortunate events was in actuality a series of events leading to the greatest moment to ever occur. There's nothing else like it!    You and I know this to be true.  So, can we also trust that God is doing His will - His good and perfect and pleasing will - on behalf of His dearly loved children, even in the areas of our lives that are painful?    It takes some guts, some faith, and often some honest prayer sessions with the Lord to really believe this with every fiber of our being. And if you need to wrestle with God on a topic that's especially raw and real, please do that. Wrestle in prayer with Him. Ask Him those hard questions. Cry if you need to. But don't just cry to your small group, to your friends, to your spouse. Cry out to your ABBA Father, and be still before Him long enough to experience the love and encouragement and peace that He wants to give you right in the midst of your mess.  You are not alone. He has promised never to leave you or forsake you. So please don't live like you're alone, like you've been forsaken. God is not a liar. Do not allow your stress to lead you to a place where your faith is so nonexistent, your trust so shrunken, that you are basically accusing God of being a liar to you. Remember, it is impossible fo rGod to lie, it says that in Hebrews chapter 6, verse 18. Never live in a way that accuses God of something that it is impossible for Him to do. He has not and He will not and He is not in this moment right now today lying to you. He can't and He won't. Please do not forget that!    Let's look at Mark, chapter 4. Verses 24 and 25. I'm going to read from the New Living Translation.    Then He added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given - and you will receive even more. To those who listen to My teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.”  How are you at listening? It's not easy to be a good listener in our always on our phones day and age. It takes a whole lot more effort than it used to. But it's important to train yourself to be a good listener. In say your marriage, your parenting, at work, and all the more so when it comes to what Jesus has said via the Bible.   Are you paying close attention to what He has said? Are you listening closely, so that you can understand and then be given even more? Are you listening to His teaching? Not just during a sermon once a week, but really listening when you open your Bible and read it for yourself? And are you doing that daily? If not, can you start reading your Bible every day? Not to be a legalist, because that is a dead-end road. But because you want to do what Jesus said to do here in Mark chapter 4 - reading your Bible because you want to pay close attention, to listen to Him closely, and to be given more understanding.   The inverse is that what little understanding you have will be taken away from you if you don't pay close attention. That's not a good thing. And so, let's just not do things that way.    As we think about Resurrection Sunday, we almost certainly think about the fact that Jesus finished His work on the cross. It is a finished work. Nothing more needs to be done or added to it. It is finished, that's what He said from the cross, and He meant what He said and said what He meant. Remember, Mark 4? We are paying close attention to what He tells us.  And so, we believe that it is finished, His work on the cross. And since we believe that, we also live without trying to add to the already finished work. The work we have to do is the work of believing according to John 6:29.    We can, and really I feel like we must, we must trust the Lord who paid it all to give us eternal life is the same Lord who is at work in our lives right here and now, today, completing the good work He began in us. Philippians 1:6 tells us to be confident that He will complete the good work He started in us. He is a finisher, our God is. Jesus finished it all on the cross and that sure doesn't indicate that He'll leave you flapping out in the wind, unfinished. He is the Author and Finisher of our faith, it says in Hebrews 12:2. The Author, so He started it and He is also continuing to write it out for us, day by day, and He will finish it. Anything Jesus finishes is done to perfection. That's how you need to look at your faith. Jesus authored it, He is still authoring it every single moment of every single day, and He will finish it to perfection. How do we know this is true? Because of the cross; His finished work on the cross proves that Jesus finishes everything He sets His hand to with perfection. Always. Every single time.   He is the Alpha and Omega, the Beginning and the End. Your life and times are in His hands. Those are good, good hands to be in. Jesus isn't Allstate, He doesn't raise your rates when you make a claim. You are rooted and established in Him. He's got you, and if you don't feel like you can see the end of this ordeal right now, just remember that He's got you. He has engraved you on the palms of His hands, and it is impossible for Him to forget you. See Isaiah 49:16.   This Resurrection Sunday, I hope you rejoice and declare with total trust in Him that He is risen! He is risen, indeed!    Lord bless you today, and every day! And may His mercy, grace and peace be yours in abundance. (And one little announcement - my devotional The Power of God's Will - 40 Days of God's Promises is available on Audible as an audiobook. I'll put that link in the show notes.)    I'll see you next time. Bye bye!

Matthew 16 Matthew 16:1-4 See Isaiah 48:1; 50:10 They said they wanted a sign from Jesus, but they refused to acknowledge what He had…

Have you heard of the demon goddess, LILITH? Jewish mysticism believed it was a tale of Adam and Eve, but it's not. Lilith is mentioned in the Bible, and the deity has connections with early views on sorcery, witchcraft, magic, vampires, pregnancy, sexual dreams, and even feminism. Lilith is after God's chosen ones! Especially those in the womb. Melia has been battling this territorial demon since childhood, but the Lord intervened! Through Melia's dreams, the Holy Spirit finally revealed this territorial spirit over the family bloodline. God was showing Melia, a chosen prophetic vessel, for a specific assignment to become "The repairer of the breach, The restorer of paths to dwell in" (See Isaiah 58:12). Is God showing you, too?    Blessings xo- Melia's Services -> https://meliadiana.com/our-services Melia's Books ->https://meliadiana.com/books Melia's Courses -> https://meliadiana.com/vertical-relationship-academy Melia's Prophetic Mentorship-> https://meliadiana.com/vertical-ambassador-mentorship

Do You See What I See? (Isaiah 1:1-9) - Evening Sermon

Sermon: Isaiah 9:6, Mighty God Main Point: Because Jesus is our Mighty God, we can rest in His victory on our behalf and tell others about our Great Champion! I. Jesus is God. II. Jesus is Mighty. See Deuteronomy 10:17 III. Jesus is Mighty God. See Isaiah 10:20-21; Jeremiah 32:18-19; Psalm 24:8; John 1:1; John […] The post Mighty God (Isaiah 9:6) appeared first on Grace Church Crystal Coast.

When you say someone "can't see the forest for the trees," you imply that they are overly focused on details to the point of short sightedness. It is the idea that we can become so focused on what is in front of us that we cannot see the larger picture.  This morning we're studying problems (what we see) and promises (what God sees). God's people had a lot of problems back then. (Maybe today also?) But God also gave them great promises, promises to which we too can cling.  

Philippians 2, continued: Philippians 2:9-18 – Jesus Christ is Lord; be children of God Philippians 2:10 – See Isaiah 45:23. Philippians…

Read OnlineWhen the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. Mark 7:1–2 What a foolish thing for these Pharisees and scribes to be concerned about! They were in the presence of the Son of God, the Savior of the World, a man of perfect virtue and pure goodness, and all they could do was to observe that some of Jesus' disciples failed to follow the scrupulous teaching on how they should wash their hands before a meal. The reason for this was their pride. These teachers of Israel had devised a large body of detailed, unwritten, human laws that they treated with the same binding force as the Law of Moses that they received from God. But the scribes' and Pharisees' human traditions were not from God; they were a body of regulations flowing from their own self-righteous need to act as interpreters of the Law. Therefore, whenever someone failed to follow the traditions the Pharisees and scribes taught as binding, they took it personally and reacted with judgment.One lesson we can learn from these religious leaders is that we should never take things personally. Allowing ourselves to become personally offended at anything at all is, in fact, an act of our own pride. We do need to have sorrow for the sin we see, but that is different than allowing ourselves to become personally offended. For example, even if we were to teach the very Law of God and someone rejects that teaching, our response must be sorrow for them as we reject their error.Jesus went on to respond to the Pharisees and scribes by quoting to them the Prophet Isaiah: “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts” (See Isaiah 29:13). What's interesting is that Jesus didn't really engage them in conversation about this, defending Himself or His disciples in their eyes. Instead, He rebuked the Pharisees and scribes in a general way so as to dismiss their criticism as false, and then turned away from them and addressed the crowds.We will all experience unjust condemnation at times. If we are in the wrong, then we must receive the condemnation as if it were from God and repent. But if the condemnation flows from someone's wounded pride or error, then Jesus set the example on how we ought to respond. The best response is to reject their error and then refuse to become engaged in the conversation further. Too often when we are criticized unjustly, we also take it personally. We tend to fight back and justify ourselves, trying to prove that the other person is wrong. But when we do that, we are most likely acting out of our own wounded pride. This will result in angry sulking feelings and the experience of oppression that the evil one inflicts upon us. Jesus' model is to reject the lie and then refuse to engage it further. The reason for this is that the unjust condemnation is actually the seed of the evil one. The person delivering it is only the instrument. So we rebuke the lie of the evil one and refuse to get into a personal battle with the person delivering the lie. Doing so brings freedom from oppression and allows our hearts to remain at peace, no matter what we endure.Reflect, today, upon any ways that you have taken some conversation personally, allowing it to oppress you with anger, becoming defensive or argumentative. Know that whenever that happens, this is an attack from the evil one as he seeks to oppress you. Do not accept that abuse. The guide for each of us is the peace and joy that comes from the Holy Spirit. Even the greatest martyrs remained at peace and felt joy in the midst of their persecution. Reflect upon any ways that you have allowed the evil one to agitate you and leave you upset with your wounded pride. Do not fall into his trap. Hold on to the truth and remain at peace, and that will be all the defense you need to make. My persecuted Lord, You endured much criticism in life, but You never allowed it to steal Your peace. You remained perfectly strong, rejecting the lies and turning from them. Please give me the grace I need to always turn away from the lies of the evil one and to listen only to Your clear and gentle voice. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The icon Jesus reproves the Scribes and Pharisees in the church, via Adobe

When believers are falsely accused by the enemy, our Advocate steps forward to speak for us.

When believers are falsely accused by the enemy, our Advocate steps forward to speak for us.

Whether you're facing decisions, challenges, or simply wrestling with the unknown, this episode invites you to embrace faith over doubt and find peace in trusting God's sovereignty and wisdom. SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: Welcome to The Crosswalk Devotional. We're glad to have you listening with us. Today's topic is about our tendency to second guess God, as if we know better than he does. We'll return with the devotional after a brief message from our sponsors. Are you second guessing God? written and read by Cindy McMenamin. "For my thoughts are not your thoughts, nor are your ways my ways declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Isaiah 55:8-9 Have you ever second guessed God by wondering if he really knew what he was doing? I remember when my husband applied for what seemed like the perfect job, at the perfect time with a perfect salary. But when my husband didn't get the job, we thought was so perfect in every way. I became discouraged and began to question God, I prayed. Why not? God, this was so perfect for us. We prayed about it, and we trusted you. Why did you not bless us with this? Yet God apparently knew what he was doing, even though we didn't. And now when we look back at what we thought was the perfect job at the perfect time, we can see that it wasn't perfect for him after all, and it wasn't the perfect time either. God knew what was coming and he had something better in mind. In Isaiah 55:5-8 God told his people that his thoughts were not like their thoughts. And neither were their ways like his. That's because he knows all things and we don't. But that passage also says his ways and thoughts are higher than ours, meaning better and encompassing eternal purposes. While we tend to look at just the temporary, in the next two verses, God told his people as the rain and the snow come down from heaven, and do not return there without watering the earth and making it produce and sprout, and providing seed to the sower and bread to the eater. So Will his word be which goes out of his mouth, it will not return to Him empty, without accomplishing what He desires, and without succeeding in the purpose for which he sent it.  That passage assures us that God not only knows what's best for us, but he has his eternal purposes at work, and what he allows, as well as what he presents. How often do you and I ask God, why now, it couldn't have come at a worse time? How often do we wonder why this? We were faithful? And we were hoping for the best? How many times do we say why me? As if I haven't been through enough already. We even sometimes offer God our list of reasons why we believe His timing, and his choice, are not in our best interest. And yet God continues to know what he's doing. We cannot second guess him. Sometimes he's protecting us from something we can't yet or might not ever see. Other times he is preparing something even better for us that we have yet to discover. And I believe at all times as long as we stay surrendered to Him. He is shaping our character and refining us through our circumstances, intersecting faith and life.  God has reasons far above our own because He is God and we are not. And we are asked to simply trust that there is an occasion for everything and a time for every activity under heaven, Ecclesiastes 3:1 And that means he didn't get the timing wrong in the slightest. We're also asked to trust that his work is perfect. And all His ways are just Deuteronomy 32:4, and that he's a God who never makes mistakes. And were to simply trust that he's a God who does not slumber or sleep according to Psalm 121:3-4 meaning nothing takes him by surprise. Can you trust God today instead of second guessing him? Can you live with the assurance that he loves you beyond comprehension? And that nothing takes him by surprise, and he won't let anything touch you that hasn't first pass through his loving hands. Make that your goal today in every circumstance that comes your way. Lord, God help us to trust you with disappointments, missed opportunities, and even when it seems like our world is turning upside down. You are in control and because you are loving and good, you wouldn't have things any other way. For further reading. See Isaiah 55:10-13 And Matthew 7:11. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sermon: Isaiah Part 2: Your Kingdom Come Main Point: God's kingdom is found in His Son, the Messiah, and is for all nations. I. God's Kingdom Comes Through the Messiah.  See Isaiah 53:5-6; 1 Corinthians 15:3-5 II. God's Kingdom Comes To All the Nations.  See Isaiah 49:6, 65:17-19; Rev. 21:1-4 Application 1) God's promise of […] The post Isaiah Part 2: Your Kingdom Come appeared first on Grace Church Crystal Coast.

“Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. . . .” — Isaiah 1:16-17 Justice is an important attribute of God. Justice lies at the heart of God's character. Because God is just, justice is a hallmark of his kingdom. In the Old Testament, God's people Israel were meant to serve as a physical, earthly representation of God's kingdom that would one day fill the whole earth. As a result, we find countless calls for Israel to be a just nation because God is just. Judges were to rule impartially. Neighbors were to treat each other justly. Foreigners were to be treated justly and fairly always (Exodus 22:21; Deuteronomy 24:17-18). But Israel failed again and again to exercise justice. That brought God's discipline on them, and he sent them into exile. However, leading up to and during their exile, God spoke through the prophet Isaiah to urge the people to change their ways. Isaiah also delivered songs of hope and praise describing what the kingdom would look like if the children of God would truly embrace justice in the land. (See Isaiah 2:1-5; 4:2-6; 9:2-7; 11:1-12:6.) The God of the kingdom of heaven is the same God who led Old Testament Israel. His name remains synonymous with justice. And as citizens of God's kingdom, we too are called not only to act justly but also to love justice. We bow before you, Lord and King, to praise you for your justice. Empower us by your Spirit to truly love justice and to live by doing justice in this world. Amen.

Why is there so much evil and suffering in the world if God is both all powerful and good?Evil is defined as that which is morally wrong or sinful; something that brings sorrow, distress or calamity. It can also be seen and known as the opposite of good.In the beginning of the world's creation, God saw all that he had made, and it was very good! So why does an all-powerful, good God let evil and suffering happen? Afterall, if God wanted to stop it He could. The question of the evil and suffering we experience and a supposedly all powerful and all good & loving God is a real one we all face. Join Pastor Ron Cathcart as he unpacks some of the tensions around this question & how the Bible talks about pain and suffering. See Genesis 1:3, James 1:13, 1 John 1:5, Isaiah 46: 9-10EVIL AND SUFFERING ARE PART OF THE BROKEN WORLD WE LIVE INIn the beginning, God gave Adam and Eve a choice and people have been making wrong choices ever since. Evil exists in our world because God's creatures rebelled and continue to do so. Evil will persist until the return of Jesus. See Romans 5:12 THE PRESENCE OF EVIL AND SUFFERING DOES NOT MEAN GOD IS NOT ALL POWERFULAtheists would say, “God is not taking care of it, He must not be all powerful.” In the story of Job, God never answers the question of why but establishes His ever present power. See Job 1: 10-19, Job 38: 4-5, Job 38:22, Job 39: 1-2 THE PRESENCE OF EVIL AND SUFFERING DOES NOT MEAN GOD IS NOT GOOD AND LOVING When bad things happen, it does not change the fact that God loves us. God's own son endured pain and suffering on our behalf.  Jesus was a suffering servant and by His wounds we are healed. He who knew no sin was laid out on the cross. See Isaiah 53: 3-6, John 3:16 GOD IS ALWAYS AT WORK, EVEN IN THE MIDST OF PAIN AND SUFFERING We don't always have the answers but this helps us understand the concept.  There may be many things happening, but God is our strength and portion forever. See Job 42:1-5, Psalm 73: 13-17, Romans 8:28WHEN WE HAVE SUFFERED, WE CAN HELP OTHERS WHO ARE SUFFERING Sometimes our suffering can lead to a great calling to comfort for others who find themselves on the same difficult path. Our suffering can help others who are suffering. See 2 Corinthians 1:3-6SUFFERING MATURES USDeeper intimacy is gained with God during the hard times.  Our level of maturity and faith will increase during the hard times. See Romans 5:3-5, James 1:2-4WE MUST VIEW PAIN AND SUFFERING IN LIGHT OF ETERNITY We measure life on a human timeline. This life is short on the map of eternity. Some day, Jesus will return and if he never did another thing, He's done enough! See 1 Peter 4:13, Revelation 21:42Rivers Church in O'Fallon, MO, exists to help people become passionate followers of Jesus. Don't forget to hit that SUBSCRIBE button to stay updated with our content ⏩.LIKE ✔️, SHARE

Humility is not by accident but a conscious effort on our part. It's not present in our resume or a checkbox on our list of accomplishments, but only happens because of who Jesus is. In Matthew 23: 11-12, Jesus was speaking among those who looked and acted like they had it all together: The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted. Today it's not much different but what does this look like every day? Incorporating humility into your daily life might feel like a challenging task in a world that teaches self-promotion, but getting to the heart of it looks like loving and investing in other people.In a world that rewards self-promotion, learning to be humble in your daily life can seem difficult. At its heart, though, humility is about loving and investing in other people.See Isaiah 2:12, Proverbs 16:5, Proverbs 16:18 Luke 18:9-14 So is the way up in this world really to stepcome back down? Join Pastor Ron Cathcart as he walks you through the principles and teachings of humility so you can walk in it every single day of your life! CHECK YOURSELF Examining yourself means a heart check.  The way you walk in your life will come out in the way you live your life!  Ask yourself is it all about me or is it about Jesus? Proverbs 4:23, 1 John 2: 15-17, 1 Peter 5: 5-6, James 4: 6-10, Proverbs 13:10 MEET WITH GOD DAILY It's not just about listening to the sermon on Sunday, but getting into God's Word everyday. When you make this a daily practice, you will find God will speak into your life and that you in turn, are not the hero of the story. By making this a daily practice, you'll discover that God speaks into your life more often, and, in turn, you'll realize you're not the hero of the story. Isaiah 40:25-26 BE LIKE JESUS Jesus humbled himself to the point of death on a cross.  He was the most humble man to ever walk the earth. Today that might look like putting aside your to do list to take care of a person in need.Philippians 2:3, Philippians 2:5-9SERVE OTHERS Jesus washed the feet of others. In His greatest time of need before going to the cross, Jesus put others before Himself. Getting in the middle of someone else's mess or circumstances is putting their needs before your own! Matthew 23:11-12, Mark 9:33-35, Luke 9:43-48, John 13:12-152Rivers Church in O'Fallon, MO, exists to help people become passionate followers of Jesus so you can experience the life God intended for you and go out and encourage others to do the same! If you have questions about Jesus, we would love to have that conversation! Reach out to us!https://www.2riverschurch.com/contactus.htmlLIKE AND SUBSCRIBE so you can get more content to help you live equipped and become a passionate follower of Jesus! Resources for you:Struggling and need prayer? We'd love to pray for you. Submit a prayer request here:  https://2rivers.churchcenter.com/people/forms/29709Questions about Jesus?  Reach out to us here: https://www.2riverschurch.com/contactus.htmlLooking for a place to worship this Easter? We'd invite you to join us for one of five services! Check out times here: https://www.2riverschurch.com/easter Other ways to connect:

20th January Living WordsReading Programme We begin with Worship:Psalm 23Authorized (King James) VersionA Psalm of David. The Lord is my shepherd; I shall not want.He maketh me to lie down in green pastures:He leadeth me beside the still waters.He restoreth my soul:He leadeth me in the paths of righteousness for His name's sake.Yea, though I walk through the valley of the shadow of death,I will fear no evil: for Thou art with me;Thy rod and Thy staff they comfort me.Thou preparest a table before me in the presence of mine enemies:Thou anointest my head with oil; my cup runneth over.Surely goodness and mercy shall follow me all the days of my life:and I will dwell in the house of the Lord for ever. Joshua 17More on the need to possess the territory that God has given us.  Consider this violent capture of the Land of Promise with the enigmatic Matthew 11:12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.Do we need to struggle to enter into God's promise?Mark 7 – words in Red‘This people honours me with their lips,    but their heart is far from me.But they worship me in vain,    teaching as doctrines the commandments of men.' See Isaiah 29:13 “Full well do you reject the commandment of God, that you may keep your tradition. …making void the word of God by your tradition which you have handed down. “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man.” 1 Corinthians 4Therefore, judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God. For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it? I don't write these things to shame you, but to admonish you as my beloved children. For though you have ten thousand tutors in Christ, you don't have many fathers. For in Christ Jesus, I became your father through the Good News. I beg you therefore, be imitators of me. For God's Kingdom is not in word, but in power.  What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness? We conclude with Wisdom:Proverbs 20The spirit of man is Yahweh's lamp,    searching all his innermost parts.Hence the central importance of a daily ‘Quiet Time' to give the spirit space to carry out the work of sanctification. Wounding blows cleanse away evil,    and beatings purge the innermost parts.Now, there's a thought…

First Corinthians 10:31 says, “So whether you eat or drink or whatever you do, do it all for the glory of God.” But what is the glory of God? And how is your purpose and God's glory tied together? Discover the connection and live with more passion. What Is the Glory of God?God's glory is the essence of His character, the radiance of His splendor, and the expression of His goodness and intrinsic qualities. It is a physical manifestation of His holiness. C.S. Lewis said, “In commanding us to glorify Him, God is inviting us to enjoy Him.” God lovingly asks you to glorify Him so you discover deeper peace, purpose, and passion in life.See Isaiah 43:7, 2 Corinthians 5:15, Psalm 19:1, Isaiah 6:3, Hebrews 1:3aWhat Is Your Purpose?God created you for a purpose. You didn't create yourself and cannot define your purpose. To discover that purpose, you must be in relationship with Him. Think of it this way: You have a tool but don't know its purpose. What is the best way to find out? Consult the manufacturer. God's Word is clear that you are made in His image. As your Creator, He designed you to reveal His glorious character to others. This is your purpose. Your purpose is different from your calling. Your calling is how you live out the purpose of glorifying God daily. God is most glorified when you are most passionate about Him. See Psalm 138:8, Ecclesiastes 12:13-14, Psalm 57:2Listen/Watch and Discover the Connection Between Your Purpose and God's GloryJoin Pastor Nick Tallo as he explains how your purpose and God's glory are connected and how to be aware of counterfeit priorities. He also teaches 2 critical steps of glorifying Him with your life and stepping into your purpose. Placing your faith in JesusMagnifying JesusBible verses for study and reflectionGenesis 1:26, Romans 3:23-25, Romans 10:9, 1 Corinthians 3:18, 1 Peter 2:12, Romans 12:2, 1 Corinthians 11:23-252Rivers Church in O'Fallon, MO, exists to help you become a passionate follower of Jesus.Resources for you:Get into the Word this year using our “Passionate” journal. Get yours here: www.2riverschurch.org/journalStruggling and need prayer? We'd love to pray for you. Submit a prayer request here:  https://2rivers.churchcenter.com/people/forms/29709Embrace God's mission for your life in the book “Intertwined: Our Happiness Is Tied to God's Glory” https://a.co/d/0nQ0R3V

Main Point: Christmas reminds us we can have peace through a reconciled relationship with God. Questions: 1. What impacted you most from this week's message? What challenged you or encouraged you? 2. How is your stress level right now? What things in your life are causing stress or anxiety? How does the holiday season affect your stress level? 3. Is it possible to find a greater sense of peace during the holiday season? How? 4. What is a biblical definition of peace? How is this different then the world's understanding of peace? How is peace both a vertical and horizontal thing? 5. Read Luke 2:13-14. Describe what the heavenly host said in your own words. What does it mean? How has God provided peace from those who experience his favor? 6. Read Romans 5:1-10. What word is used to describe a person before they trust in Jesus? How does God demonstrate his love for his enemies? How does Jesus' sacrifice reconcile us to God and give us peace with God. (See Isaiah 9:4-6) 7. Read Ephesians 2:14-18. What two groups in Paul talking about in these verses? How did Jesus take two groups of people who hated each other and create peace between them? How should this same peace be a part of the Christian community? 8. Read Romans 12:18. What is Paul saying in this verse? How do we live at peace with all people? What can we do to cultivate peace in our relationships? How much of this is dependent on us? 9. What is one specific thing you can do this week to put into practice what you learned in this message?

From his encounter with Yahweh at the burning bush until the end of his life, Moses exhibited a humble heart that allowed him to see God's faithfulness. Unlike Moses, Pharaoh repeatedly demonstrates his hardness of heart and lack of humility. What is the danger of having a hard heart, and what can we learn from Pharaoh? Join us for session ten as we discuss the importance of a heart that is humble before the Lord.Verses Used:Psalm 7:11Gen 15:132nd Peter 3:9Psalm 139:23-24Discussion Questions:1. God has said that He will deliver the Israelites from bondage through Moses, however, it doesn't happen right away. How do the Israelites and Moses respond and why? (See Exodus 5:22-23, 6:9, 12 & 30)2. When you hope and pray for things that are not answered right away how does this impact your faith?  How does discouragement and difficulty tempt us to doubt3. The Bible says Pharaoh has a “hard heart.”  What does this mean?  How does someone with a hard heart act toward others? How do they act toward God?4. What is the danger of having a hard heart?5. What's the fix for a hard heart? (See Isaiah 1:16-18 & Psalm 51:1-13) How can we keep our hearts soft before the Lord?

A. W. Pink said, "We cannot know God's will if we are ignorant of His word." That is so true! There is no way for us to know what God asks of us if we do not know what He has planned in the scriptures. Even as diligent students, we can forget, be distracted, or lose focus on what must take precedence in this life. This life goes by quickly. So, occasionally, we can all use a reminder about what is essential. Unfortunately, it often takes tragic loss, sickness, and pain as the catalyst to a much-needed wake-up call and reset.But there is another way for us not to lose focus. Embrace the daily reminders we find in our faithful devotion and study of the Word, Yes, we will hear, read, and meditate on the same thing repeatedly; that is not bad. It is how good habits are formed.The Apostle Peter figured we need to be reminded, too. He lost focus and received some redirection from Paul. (See Galatians 2:11-14) Peter goes on to write, "For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you..." (2 Pe 1:12–13) Therefore, when in community worship and bible study, do not check out but rather lean into what you think you know.God is using His Word for His purpose in your life's every moment. (See Isaiah 55:11) We may need a reminder to refresh our souls and redirect our paths today. The Psalmist writes, "Your word is a lamp to my feet and a light to my path." (Psalm 119:105) God illuminates where we are now and where we must go for God's glory. So do not neglect the simple things. Embrace their truth and application to our daily lives. A conversation about salvation and baptism should refresh and encourage our souls, never bore our spirits.-----Call us: 208.524.4747prayer@watersprings.netOnline Giving: https://watersprings.net/give.phpServe at Watersprings: https://watersprings.churchcenter.com...CCLI Streaming License: 20080252 Size ECCLI Copyright License: 1406906 Size FDISCLAIMER: Closed captioning and/or transcription is being provided solely for the convenience of our viewers. Watersprings Church does not review for accuracy any information that appears in a closed caption or transcript. Watersprings Church makes no representations or warranties, and expressly disclaims any responsibility or liability with respect to, any errors or omissions in, or the accuracy, reliability, timeliness or completeness of, any information that appears in a closed caption or transcript.

Christ rose from the dead on the third day, according to the Scriptures. But according to the Scriptures, what happened on the “fourth day”?On Sunday, we are going to take up that question and look at Genesis 1:14–19, which tells us that the lights in the heavens were made on the fourth day. And taking our cues from the rest of the Bible, we are going to see what this day of creation tells us about the world and the One who made the world. Indeed, as the world shakes around us, we need to see that God rules over all things. On Day 4, he created the greater and lesser lights to rule the day and the night. And we need to see how the Creator of light is also the Ruler of rulers. Indeed, this is evident in Genesis 1, but in the fulness of time it is even more apparent as we behold Christ seated at God's right hand. Indeed, as I will argue, the fourth day leads us to see Christ's ascension and rule over all creation. Yet, to understand how that works, we will need to look carefully at Genesis 1, as well as the books of Isaiah, Joel, Luke and Acts. To prepare for Sunday, take time to pray for God to shine his light on us. Read Genesis 1and if you have time, read Genesis 37, Isaiah 13, and Joel 2. Keep an eye out for the sun, moon, and stars, and ask––how does Genesis 1 inform the rest of redemptive history? This Sunday we will consider that very point.As the Lord allows, I look forward to worshiping God with you on Sunday. It was a joy to bring greetings to Arlington Baptist Church last week, but it will be better to be home again. I hope to see you at OBC on Sunday. For His Glory and your joy in Jesus,Pastor David--------------------------------------------------------------------------------------------------------------------Discussion & Response Questions: Genesis 1:14–19How does Day 4 (Gen. 1:14–19) fit with the rest of Genesis 1?What is the relationship between God's light, the light in the heavens, and the lights created on Day 4?What are the lights on Day 4 for? Have you noticed their purpose before? How many things do we overlook in Scripture?Is there any significance to the fact that the sun, moon, and stars are not mentioned in Genesis 1:14–19? How might this reinforce our understanding of the world before the Flood?Where do we see the lights of heaven mentioned in Scripture? Think: Genesis 15:5; 37:5–11. How do the Prophets speak of the sun, moon, and stars? (See Isaiah 13:9–13; Ezekiel 32:7–8; Joel 2:28–32). How does Genesis 1 help us understand those passages?What is the connection between Day 4 and Jesus? (See Malachi 4:2; Mark 13:24–25; Luke 21:24–26; Hebrews 12:26).If Day 3 is tied to the resurrection, and Day 4 is related to Christ's ascension (see Acts 2), what comes next for Christ? What comes next for the new creation? (Lord willing, we will see this next week).How does knowing that Christ is ruling over all powers and principalities cause you to stand? How does his Lordship over the nations encourage you today?What is the hope for the Christian? (See Daniel 12:1-3; Philippians 2:15).

View series on Isaiah Listen Review Isaiah 45:15-25 There are at least six sections since chapter 40 which focus on the Lord alone as the one and only true God. (See Isaiah 40:25; 41:29; 42:8; 43:11-12; 44:6; 45:20-21). Why did God need to underscore this truth in Isaiah's time? Why is it still an important … Isaiah 46 v1-13 Read More »

18 This will be written for the generation to come, That a people yet to be created may praise the LORD. 19 For He looked down from the height of His sanctuary; From heaven the LORD viewed the earth, 20 To hear the groaning of the prisoner, To release those appointed to death, 21 To declare the name of the LORD in Zion, And His praise in Jerusalem, 22 When the peoples are gathered together, And the kingdoms, to serve the LORD.   Today we will finish our thoughts on Psalm 102 by looking at verses 23-28. We have mentioned how this anonymous psalmist was probably writing Psalm 102 in between the time of the captivity in Babylon and the rebuilding of the temple in Jerusalem and the restoration of the people back in the land. He was despondent, he was discouraged, he was overwhelmed with affliction, and as the title says, he poured out his complaint to the Lord.   In verses 1-11, it's “me, me, my, my, and I, I. He was looking at himself and his problems and at the difficulties the nation was facing at the time, and he was very discouraged. But then in the middle verses, 12 through 22, he looks up and sees Jehovah and remembers that he has a covenant God who will not change. Yes, things change around him every day just like for us, but God is an unchanging God. God's covenant is everlasting, and it does not change with the people of Israel. I like what the pastor and great Bible expositor and commentator, Alexander Maclaren said: “Zion cannot die while Zion's God lives.”   In verse 23, the psalmist was afraid he would die in mid-life and never see the restoration of Judah, Jerusalem, and the temple. (See Isaiah 38:10.) The eternal God would remain forever, but frail humans have only a brief time on earth (Psalm 90:1-12). Psalm 102:25-27) is quoted in Hebrews 1:10-12 and applied to Jesus Christ, which reminds us that it is in Him that these promises will be fulfilled. He is God and He is the same from generation to generation (Heb. 13:5-8).   Leaders come and go, cities and buildings appear and vanish, but the Lord is the same and never abdicates His throne. God's eternality reminds us of our own frailty and the transitory nature of our lives, but it also reminds us that His promises and purposes will be fulfilled. The psalmist closed his prayer by remembering the future generations, for though he did not see his prayer answered in his day, he knew that the answer would come. May we today be concerned about God's work on earth and the future generations who will serve Him after we are gone! May the future not weep because we have not been faithful!   I thought you might enjoy reading Spurgeon's summary of Psalm 102 from His commentary, The Treasury of David: “In the first part of the Psalm, Psalms 102:1-11, the moaning monopolizes every verse, the lamentation is unceasing, sorrow rules the hour. The second portion, from Psalms 102:12-28, has a vision of better things, a view of the gracious Lord, and his eternal existence, and care for his people, and therefore it is interspersed with sunlight as well as shaded by the cloud, and it ends up right gloriously with calm confidence for the future, and sweet restfulness in the Lord. The whole composition may be compared to a day which, opening with wind and rain, clears up at noon and is warm with the sun, continues fine, with intervening showers, and finally closes with a brilliant sunset.”   This is a great prayer that should remind us today, that despite how things might change in our lives and how we might feel, God is unchanging, and we should keep “looking unto Jesus, the Author and Finisher of our faith”. (Hebrews 12:2). And remember, “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8)!   God bless!

1 Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. 4 Shout joyfully to the LORD, all the earth; Break forth in song, rejoice, and sing praises. 5 Sing to the LORD with the harp, With the harp and the sound of a Psalm, Psalm 98 was the psalm Isaac Watts found the inspiration for his popular hymn "Joy to the World," that we often sing as a Christmas carol. But more accurately it really is a "kingdom hymn." Watts described Christ's second advent and not His first, the Messianic kingdom and not the manger. Another interesting thing is that Psalm 98 is very similar to Psalm 96 but not identical. They both begin with “Oh, sing to the LORD a new song!”   This psalm was written to praise the Lord for a great victory over Israel's enemies ("salvation," vv. 1-3), perhaps the victory of the Medes and Persians over Babylon (Dan. 5) that led to the return of the Jewish exiles to their land (Ezra 1). Some of the vocabulary in the psalm reflects the language of Isaiah the prophet, who in chapters 40-66 of his book wrote about the "exodus" of the Jews from Babylon (44:23; 49:13; 51:3; 52:9-10; 59:16; 63:5). But the psalm also speaks of a future judgment (vv. 7-9).   In verses 1-3, we see the people of Israel singing about the LORD's marvelous salvation. The focus in this section is on the Jewish people and the wonderful new demonstration of God's power they had seen. It was so great it demanded a new song from His people (Psalm 33:3; 96:1). What God did for Israel was a witness to the Gentile nations and a vivid demonstration of His faithfulness to His covenant and His love for His chosen people. But surely the writer was looking beyond a mere local victory, for he wrote about the witness of this event to the nations (v. 2), the earth (vv. 3, 4,9), and the world (vv. 7, 9). It also appears that the psalm points ahead to the return of Jesus Christ. (See Isaiah 52:1-10.)   In verses 4-6, there is a joyous celebration as the command goes out to all nations of the earth to shout joyfully in praise to the Lord for what He had done for Israel, and the emphasis is on the King (v. 6). Again, we are reminded of what the prophet Isaiah wrote concerning the Jewish "exodus" from Babylon (Isa. 14:7; 44:23; 49:13; 52:9; 54:1; 55:12). But the shout was only the beginning, for singing and the playing of instruments followed. Loud music played and sung with enthusiasm was characteristics of Jewish worship (2 Chron. 5:11-14; Ezra 3:10-13; Neh. 12:27-43).   In verses 7-9, the psalmist gives us a glorious expectation of the LORD as Deliverer and King who will come as the Judge to deal with the world as He once dealt with the kingdom of Babylon. He had seen Israel delivered from bondage (vv. 1-3) and he had heard the nations of the world praising the Lord (vv. 4-6). Now he heard all creation eagerly anticipating the Lord's return, for the second advent of Jesus sets creation free from the bondage of sin caused by Adam's fall (Rom. 8:18-25).   “The seas roars… the rivers clap their hands….” (v. 7-8a). The lapping of the waves of the sea on the shore sounds to him like a prayer to the Lord and the flowing of the river like applause in response to the announcement, "The King is coming!" “Let the hills be joyful together…” (v. 8b). The play of the wind on the mountains sounded like a song of praise. (Isa. 55:12.) All nature combined to sing, "Even so come, Lord Jesus" (Rev. 22:20). There will come a day when all wrongs will be righted and all sins will be judged, and the Judge will bring justice and equity to the earth.   Today, we not only sing the “old song” of creation, we sing a “new song” of redemption, which we will continue to sing for eternity around the LORD's throne in heaven!   God bless!

What does it mean when Scripture says God carries his lambs close to his heart-- See Isaiah 40-11- Matthew 11-28-29. How might you experience this in practical terms in your life----The Bible study begins at the 21-40 mark.--To purchase your copy of the Novel, the Study Guide, or the small group Leader's Guide -with D. Richard Ferguson's answers to all the study questions-, go to https---drichardferguson.com.

What should you do if you feel yourself secretly hoping an opportunity to commit a certain sin presents itself-- See Isaiah 55-1-2. --The Bible study section begins at the 10-40 mark.--To purchase your copy of the Novel, the Study Guide, or the small group Leader's Guide -with D. Richard Ferguson's answers to all the study questions-, go to https---drichardferguson.com.

Isaiah 61 Sermon Notes:1) The Year of Redemption that Has Dawned | 1-3 2) The People of Restoration who Restore Others | 3-4 3) The Reaping of Abundance that Brings Joy | 5-7 4) The Double Recompense that Warns and Comforts | 7-9 5) The Robe of Righteousness that Covers Our Shame | 3, 6-7, 10-11 Reflection Questions:1. What part of God's salvation has already happened and will never change? See Isaiah 61:1-4, 10-11; see also 2 Cor. 5:17.2. What part of God's salvation is still in progress in your life? See Romans 7:7-25; Philippians 1:6; 1 Thess. 5:23-243. How does God want His people (who are already saved and still being sanctified) to interact with our fellow image bearers as we await our full inheritance? See Isaiah 61:3-4; 1 Peter 2:4-5, 9- 10; 2 Corinthians 1:3-5; Psalm 67, especially vv.1-4.

“Jesus Sent Him Away…”by Joshua Scott ZeitzLuke 8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.God sees the end from the beginning. (See Isaiah 46:10, Revelation 22:13)He is the great I AM! (See John 8:58)He never changes! (See Hebrews 13:8)What does all this mean? He is not bound by time like we are. He created time, the moon, the sun, and the stars!He supersedes time!That is awesome news for us as believers. Why?Because He is able to see into our future, keeping us from danger and also providing opportunities for us, that should we obey Him, will benefit us greatly!Don't misunderstand however, God is not some genie in the sky, nor is He a fortune teller or soothsayer.He is however, Almighty! And because He supersedes times and loves us, He so desires to bring opportunities our way to obey Him and reap the benefits!The opening passage of scripture mentioned above recounts the man with whom Jesus cast the demons out of into the herd of swine. Before doing so, Jesus asked the demon what its name was and the demon responded, “Legion.” The man had many demons within him!It was a miraculous and marvellous feat that Jesus did to be sure. Later on the man is said to have come to Jesus, wanting to follow Him, to be with Him, like the disciples were with Him, but Jesus said no!Have you ever heard God say no to you about something?Listen, when God says no, it's not that He wants to be a control freak over your life or because He is some cosmic kill-joy!Rather, it's because He is trying to protect you and more often than not, trying to get something to you!Remember the Israelites? They begged God for a king. Time and again, they begged Him, desiring to be like their surrounding nations. God wanted to be their king however and told them no. He warned them what having a man for a king would bring them, nothing but trouble and a lifetime of servitude, but they wouldn't listen.So God gave them what they wanted. They forfeited the blessing of God for a counterfeit, for less than God's best for them!When Jesus told that man no to following Him, He didn't just leave him there. Instead He followed the no with a yes!Yes, do go back and tell all that has happened to you!Jesus gave him a ministry. He gave him something that He knew would be far more beneficial for the man and all those the man would impact after. The man could have gotten hurt or offended, went home and wallowed in self pity, but instead, He took Jesus at His word, trusted Him, and obeyed!The Bible says that when Jesus returned to that city later on, all the people were ready to receive him!Why? Because the man obeyed Jesus and went and told all that had happened to him.This was the same city where the Bible tells the amazing story of Jairus' daughter being raised from the dead and the woman with the issue of blood for twelve years being miraculously healed!Had that man followed Jesus instead of getting busy obeying Jesus, that town would not have been near as receptive and perhaps none of these things would have occurred.Life is connected and God sees the end from the beginning.Remember, His no is not like our no.His no is not like the other no's we have heard in our lives.“No, you can't have this job.”“No, you aren't qualified.”“No, you aren't good enough.”Whatever the case may be, or wh

This is the first lesson in our new sermon series out of the Old Testament books Ezra & Nehemiah. Written as a Part A and Part B we will be uploading sermons for this series through May 2023. God shows us in Chapter 1 that He is actively stirring hearts to act and will for His divine causes and that He keeps His word. (See Isaiah 45:13; Jeremiah 51:1-11) www.roanokevalleychurch.org www.youtube.com/c/roanokevalleychurch www.facebook.com/roanokevalleychurch --- Support this podcast: https://podcasters.spotify.com/pod/show/roanokevalleychurch/support

Mark 1:2-8 (NLT) It began just as the prophet Isaiah had written:“Look, I am sending my messenger ahead of you,and he will prepare your way.He is a voice shouting in the wilderness,‘Prepare the way for the LORD's coming!Clear the road for him!'”This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.John announced: “Someone is coming soon who is greater than I am—so much greater that I'm not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”The WildernessMark 1:2-3 It began just as the prophet Isaiah had written: “Look, I am sending my messenger ahead of you, and he will prepare your way. He is a voice shouting in the wilderness, ‘Prepare the way for the LORD's coming! Clear the road for him!'”What is the wilderness? Place where Israel was disobedient for 40 years. Joshua 5:6 The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey.The ancestors of the ones who finally settled in the land would prove to still not understand God's grace and plan for redemption.Jesus' coming was so important God sent a special messenger - John the Baptist - to prepare people for his arrival. (1:2-6)God had been paving the way for Jesus for centuries (1:2-3). This kind of work tends to disrupt the soil of culture and comfort. They liked their wild lives. As much as they had rationalized that they were out of the wilderness and in the promised land, the wilderness was still in their hearts.Good News was coming, but in a way they didn't expect.What was John shouting? Why won't they listen?See Isaiah 40:3-11.Malachi 3:1 NLT “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven's Armies.Describe the condition of Judaism when John came on the scene.Are we honest about our spiritual condition? Our wilderness journey?Clearing the road of rocks so a dignitary can come through. Forerunner - make straight pathsIllustration of When a president comes to town. How can we prepare a path for the Lord Jesus to come into people's lives today? Jesus has come as God promised. This is good news. We should be telling people to come to Jesus and turn from self to God.The MessengerJohn was a very unique messenger (1:4-6) - HUMBLE. He's not for sale!Mark 1:6-8 (NLT) His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. John announced: “Someone is coming soon who is greater than I am—so much greater that I'm not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”Not your hip preacher with leather jacket and zipper boots! Unmarketable ministry Type of guy who would call out false teaching and the sin of the world!His boldness to speak...

For additional notes and resources check out Douglas' website.The book concludes with good news (9:11-15)."The words of Amos burst upon the landscape of the Northern kingdom, Israel, with all the terror and surprise of a lion's roar. Though their main targets were the palaces of Samaria and the shrines at Bethel and Gilgal, the prophet's words were to resound throughout Israel's entire landscape leaving no part nor person unscathed" (Tyndale commentary, p.87).But the message of doom is followed by a message of hope.Gospel! "[Yahweh] committed himself to Jacob's descendants long before they committed themselves to him” (Hubbard 236).Most books of prophecy alternate judgment and restoration oracles, but not Amos.The people will return.Reversals are a major theme of AmosDays are coming (v. that day – 2:16, 5:18ff, 8:3,9,13).Falling/rising (5:2, 8:14).Walls closed up/open.Hunger/harvest.People of God under grace > under judgment.See how many more you can find...The return would take place in the Persian Period.Assyrian exile -- from 722 BC.Babylonian exile -- 605, 597 BC, and fall of Jerusalem in 587/586 BC.Persian period -- Babylon falls 539 BC. Cyrus decrees return of Jews, 539/538. See Isaiah 44, 45, 2 Chronicles 36, and Ezra 1.Greek period -- Persia falls in the 300s. By 333 Persian rules the land of Israel.Roman period -- in 63 BC the Romans march into Israel.The punishment comes to an end. God is good!The fallen tent will be rebuilt.This vision was not fulfilled in 1948, but in 49 AD. Amos 9:11 is fulfilled in the church of Christ, particularly through its Gentile mission, according to Acts 15:16. In Joshua 21:43 the land promised to Abraham (Genesis 12) was received, and during the reign of David and Solomon its borders reached their maximum. After the exile, the Lord brought the people back to their land -- in 539 BC. Now if there was a secondary fulfillment, according to James in Acts 15, it was in the first century, not in the political events of the Zionist movement and the mid-20th century.The restoration of the land does not refer to modern Israel, formed by Zionists (many of whom are atheists…). Orthodox Jews today insist that the restoration to the land will take place only when Messiah comes.The purpose of the rebuilding includes all the nations (as in 9:7 and Revelation 7:9).The plowman will overtake the reaper.Plowing/reaping took place in October/November, March/April.v.13 amazing fertility – grapes growing on upper, inaccessible reaches of the land.Such abundant fertility requires water – streams of Ezekiel 47, Zechariah 14, Joel 3.V.12 Enemies (Edom) to be called by God's name!The towns of the northern kingdom of Israel will be rebuilt.Before we hear this message of hope, we must hear his message of judgment.Conclusion"Perhaps the saddest aspect of the book of Amos is not the tone of doom throughout its pages, but the perennial relevance of its message beyond its own world and time. For human society in the modern world has changed very little from that which Amos encountered, and his message continues to speak to each succeeding generation with the same immediate relevance and urgency” (Craigie 123).The lion has roared— who will not fear? The Sovereign LORD has spoken— who can but prophesy? (Amos 3:8)Further study (repeated from Amos A):Francine Rivers, The Prophet (Carol Stream, Illinois: Tyndale House, 2006)Hosea-Jonah, The Word Biblical Commentary (New York: Word, 1987)The Twelve Prophets, Volume 1 : Hosea, Joel, Amos, Obadiah, Jonah, The Daily Study Bible Series (Louisville: Westminster John Knox Press, 1984)Joel & Amos, The Tyndale Old Testament Commentaries (Downers Grove: Inter-Varsity Press, 1989)Podcast on the prophet Amos (at this website), here.

KEY POINTS OF THE INCARNATIONThe eternal son Jesus Christ – who Jesus is. Understanding God.  The subject matter is all around the person and work of Jesus Christ. See John 1:14He was the full image of the God and Father.  Jesus was fully God and fully man. He equally shares in the divine nature of God while also fully God in the flesh.  See John 1:1 The incarnation is an act of addition, not subtraction. He is one person with two natures. See Isaiah 9 prophecy. The human nature assumed by the divine Son is fully human and completely sinless. Jesus was tempted yet did not sin.The virgin concept was the glorious means by which the incarnation took place. The pathway for which Jesus came to either was through this supernatural demonstration of the sovereignty of God.Understanding the great sacrifice, he made on the cross, he felt it.Jesus was the ultimate mediator for us.God the Son Jesus, His incarnate nature is utterly unique and alone to both Lord and Savior of our lives. Jesus is in a category all by Himself. He is one in one.   As the divine Son, He satisfied God's judgment against us.The question to ask yourself as we close today is Why do you celebrate Christmas? The mystery of the incarnation feeds the magic and wonder of Christmas.Connect with SLU:InstagramRegister for SLULearn more about The LIFT TourLearn more about YPSConnect with our Hosts:Brent's InstagramBrent's TwitterJeff's InstagramJeff's Twitter

Isaiah 55 Sermon Notes:1) A Generous Invitation, 1-5 2) A Mysterious Invitation, 6-9 3) A Sovereign Invitation, 10-11 4) A Joyful Invitation, 12-13 Reflection Questions: 1. How can offer us such lavish blessings for free? See Isaiah 53; 1 Cor. 6:19-20; Acts 20:28 2. Are there things about God's mercy and grace that you don't understand? Are there things about God's nature and plans that you don't understand? When is the last time you thought about those things so that you could remember how much “higher” God's thoughts are than your thoughts? See Is 55:8-9; Romans 12:33-36. 3. Is the certainty and sovereignty of God's plans and purposes (Is 55:10-11) comforting or troubling to you? Why? What about the certainty of His promise of future joy (Is 55:12-13)?

Doctrine of Sin Chris Hefner Genesis 3 teaches that sin undermines God's Word. When we undermine God's Word, we are deceived. When deceived, we are tempted to pursue pleasure and fulfillment on our own, outside of God's parameters. When we are deceived into sin, our sin results in us blaming others for our own flaws. Takeaways: Sin in the garden had immediate, catastrophic, cosmic, and eternal consequences. The incipient sins of not trusting God's Word and idolatry are intricately connected. See Romans 1:18 ff. The irony of idolatry is that men worship what they make “with their hands.” The solution to sin/idolatry is to recognize we have been made in God's image by his hands in order to worship him. See Isaiah 45:5-12 Reach out to us via email at: info@wilkesborobaptist.org

For additional notes and resources check out Douglas' website.19:1 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”Here Pilate's cruel streak comes out. Odd as this sounds, the scourging (v.1ff) appears to be a fresh strategy to set Jesus free (see v.12).Note: Jesus' crown (vv.2-3) may well have been made from the thorns of the date palm. These were up to 12 inches long. The radiate crown would have made Jesus look like a sun-god. This feature is common to Greco-Roman coinage.The Romans had three degrees of corporal punishment:Fustigatio (beating) -- the lightest punishment.Flagellatio (flogging) -- more severe.Verberatio (scourging) -- the most severe, often leading to death. This was the punishment Christ endured.The crown of thorns is painfully placed on his head, and a purple robe draped over him -- a mockery of his kingship (v.2).Further, he is slapped in the face.Jesus suffers grievous bodily injury. For a medical account of what Jesus was going through, click here. (Note: this account is easy to read, and eliminates embellishments like the "bloody sweat."Again Pilate pronounces Jesus innocent (v.4), uttering the famous words, "Behold the man!"This translates to Ecce homo, in the once popular Latin Vulgate translation.Moreover, "Behold the man" indicated Jesus' humanity. As Beasley-Murray and others have commented, the word has truly become flesh -- torn, bleeding, beaten -- with worse to come.Knowing that it is illegal for the Jews to crucify Christ, Pilate seems to rub it in (v.6): "Take him yourselves and crucify him!"Note: With the crown on his head and the words the governor uttered, is the situation allusive of Zechariah 6:1-12?8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”The words "Son of God" (v.7) seem to resonate with Pilate, and frighten him (v.8).Pilate takes Jesus back into the Praetorium (probably the Fortress Antonia). Pilate resumes his interrogation of Jesus, who does not reply.Pilate reminds Jesus who is in charge (v.10-11), and yet Jesus counters that there is a higher authority.Who is the one guilty of "greater sin"? Caiaphas, the high priest, seems the most likely candidate.From here on, Pilate even more earnestly desires to free Jesus (v.12).13 When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.The Jews push back.Since Jesus pretends to be the King of Israel, he is a political threat to Rome.If Pilate frees Jesus, he is not a "friend of Caesar."This is a technical term. To be a "friend of Caesar" -- an accolade Pilate may already have received -- is an honor.The emperor, Tiberius (14-37 AD) had become suspicious. One did not want to lose his trust.To lose the status of "Friend of Caesar" could be not only shameful, but dangerous. The Jews are threatening the governor.Here is supreme irony! The highest Roman official in the land is accused of lack of loyalty to Rome by a people who detest Rome, and can't wait to be free of its control (v.12).Pilate sits on his judgment seat (v.13) at Gabbatha, or Lithostrotos. For a picture, click here.Pilate's attitude is not quite the same as in verses 4-6. There is no hint of ridicule. The Jews would have been awaiting the pronouncement of the sentence against Jesus. Instead...Pilate, pronounces, "Behold, your king!" He knows this will gall the priests.And yet it seems Jesus is the one sitting in the judgment seat, while Pilate is in the hot seat!It is the sixth hour -- very early in the morning.In a few hours the slaughter of the Passover lambs will begin.The Jews will stop working.All leaven (yeast) will be taken out of the houses and burned.Jesus is the Lamb of God (John 1:29,36). For the Passover background, read Exodus 12.The response, "We have no king but Caesar" (v.15) is an implicit abandonment of the messianic hope.Once again, the irony is biting."[The threat] broke down Pilate's resistance. His fear of the sinister and suspicious emperor was even greater than his awe of the mysterious personality of the Accused; his own safety appeared to him more important than a passing triumph over the accusers who were unsympathetic to him" (Blinzler, Der Prozess Jesus, 338).And so Pilate finally turns Jesus over to be crucified (v.16).From verse 16 onward, many elements of the synoptic tradition are absent: the mocking; the darkness; the cry of dereliction (Mark 15:34); the tearing of the temple curtain; the opening of the graves (Matthew 27:52); and the centurion's confession.At the same time, John includes details not in Matthew, Mark, or Luke: the inscription; the quotations in 19:24,28-29,36-37; the address to his mother; and the piercing of Jesus' side.So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Jesus carries his own cross and is crucified at Golgotha, the Place of the Skull (v.17).Plutarch records, "Each criminal as part of his punishment carries his cross on his back" (The Divine Vengeance, 554 A-B).There is also a pertinent Jewish saying: "As one bears the cross on one's shoulders," Isaac carried the wood (Gen. Rab. 56.4, on Genesis 22:6). The symbolism of the sacrifice of Isaac is in the background."There they crucified him" (v.18).The 2nd century Gnostic Basilides said Simon died on cross instead of Jesus (Nag Hammadi documents).This idea (the substitute) seems to have influenced Muhammad.The inscription above states his crime, though the wording is remarkable (v.19). What brevity! No macabre or sombre obsession with the gory details of the passion. The paucity of detail is striking.He is crucified between two criminals. See Isaiah 53:12.20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” The Jewish leaders ask Pilate to change the placard so that it read "... I am Jesus the Nazarene, the King of the Jews."Pilate refuses. "What I have written, I have written," responds Pilate (v.22).The inscription could have easily been altered (v.21) by adding a single word: eimí  (Greek), sum (Latin), or 'aní (Hebrew).This is his last act of revenge on the chief priests.The inscription in Latin would have read Iesous Nazarenos Rex Iudaeorum, which in Anglican/ Catholic churches is often abbreviated to INRI.And yet this is supreme irony: the two men most responsible for the death of Jesus publicly proclaim his Messiahship!Caiaphas unwittingly prophesied that Jesus was the means of redemption for Israel and the nation (11:49-50).Pilate proclaimed that Jesus was the King of Israel.Thought questions:Have I ever sacrificed principle for expedience? Is there a little of Pilate in me?Was there another way? Why do I think Jesus had to die -- as opposed to God simply forgiving every sincere person?The Christian God became flesh. How is this different from the capricious gods of Hinduism, the aloof Allah of the Muslims, or the serenely detached Buddha?Am I still moved by the Crucifixion?Reading over Psalm 22 and Psalm 69, can I find the verses that would have been especially meaningful to the early disciples?

Isaiah 50 Sermon Notes:1) The Suffering of God's People, 1-3 2) The Steadfastness of God's Servant, 4-9 3) The Separation the Servant Causes, 10-11 Reflection Questions: 1. Is our sin the cause of some of our suffering in this life? Is it always the cause of our suffering in this life? See Isaiah 50:1-3 and John 9:1-3. 2. Is the Servant an example of how God's people should have obeyed? Is he merely an example, or is he something more? Compare Isaiah 50 with 1 Peter 2:21- 25. 3. Read verse 4 and the following commentary: “Nothing indicates a tongue befitting the disciples of God, so much as the gift of administering consolation.” 1 How can you give the gift of consolation to someone today?

Isaiah 49 Sermon Notes:1) The Servant is Israel, 3 2) The Servant has a divine mission, 1-2 3) The Servant has a worldwide mission, 1, 6-8, 11-12, 22 4) The Servant's mission is to restore Israel, 2-3, 5-7, 19-21 5) The Servant's success is secured by a covenant, 8-9 6) The Servant's mercy will release prisoners and captives, 9-13, 22-26 7) The Servant's people may feel forgotten, but they certainly are not, 13-16 8) The Servant will be served by kings, 7, 17-18, 22-23 9) The Servant will provide life out of barrenness, 19-21 10) The Servant's Strength will bind the strongman and rescue the captives, 23-26 Reflection Questions: 1) When is the “time of favor” and “the day of salvation” that Isaiah talks about in v.8. See 2 Cor. 6:1-2 (and consider reading 2 Cor. 5 for context). 2) Does Jesus have a bride? See Isaiah 49:18 and compare to Revelation 19:6-9. 3) Is the Servant willing to get blood on His hands and clothes to save His people? See Is 49:26; 53:3-10; 63:1-6.

For additional notes and resources check out Douglas' website.9:1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” The man was physically blind (v.1ff). This blindness was not temporary, but congenital.The O.T. does say that the sins of the parents can be "visited" on the children (Exodus 20:5), but what about the second possibility, the idea that the man himself may have sinned prenatally?Some rabbis discussed the sins of Jacob and Esau while still in the womb.Thus the reference is not to a previous life, but to life in utero.At no time before had anyone ever healed a man born blind, nor do such miracles occur today (in my experience, although you may wish to consult Craig Keener's magnum opus, Miracles).Jesus' disciples were blind (v.2).Their question reflects the outlook of the ancient world on sin, and reminds us of the view of Job's three "comforters": sickness and misfortune are caused by sin. (This is a basic tenet of today's "Prosperity Theology.")They do not care for him as a person, only for the theological conundrum he presents.3 Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 Wemust work the works of him who sent mewhile it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. Jesus offers no explanation as to the cause of the blindness, but sees a divine possibility.There is hope in the light of Christ -- the "daylight" by whose light we can work. Jesus reasserts that he is the light of the world. (Several of the "I Am" sayings are repeated -- this one, from 8:12.)The man is healed.The healing could have been direct and instantaneous, but it includes saliva and dirt and a walk to a pool. The man wasn't healed by faith alone; the blessing came only as he went in obedience to Jesus' command. So it is with us.Sending him to wash in the Pool of Siloam (v.7) is reminiscent of Elisha sending Naaman to wash in the Jordan (2 Kings 5).The miracle shows that Jesus is the promised Messiah. See Isaiah 29:18.Siloam (v.7) is laden with linguistic significance.Shiloh was the place where God revealed himself before the Temple was built in Jerusalem. Shiloh is mentioned frequently in Joshua, Judges, 1 Samuel, 1 Kings, and Jeremiah.There is a Messianic prophecy connected with this in Genesis 49:10.And yet Isaiah 8:6 shows the Jews rejecting the waters of Shiloah (Siloam, in Hebrew).Interestingly, the Pool of Siloam was only discovered in 2005. See the report at the Bibleplaces website.8 The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9 Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”The neighbors notice.Here was a man they saw every day -- and yet the implications of admitting the authenticity of the miracles were huge.Many of his neighbors and acquaintances were "blind" (v.8ff). 13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17 So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”According to Jewish law (rabbinic tradition, not Torah), Jesus had violated the Sabbath.Spittle must not be put into the eyes on the Sabbath (J. 'Abod. Zar. 14d), while another passage refers to differing opinions over whether eyes may be anointed on the Sabbath (B. 'Abod. Zar. 28b).Deuteronomy 13:1-5 warned the people of God not to listen to a miracle-worker if he led them away from God's law.Thus there was some basis for the Jewish leaders' viewpoint vis-à-vis Jesus (though no justification for their stubborn refusal to reconsider their interpretations and believe).The blind man's statement "He is a prophet" (v.17) is parallel to the Samaritan woman's recognition in 4:19.18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiahwould be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”His parents too are blind (vv.18ff)."He is of age" (v.23) shows that he was over 13 years old, and thus legally accountable as an adult.Verse 22 shows the real reason for their reticence to acknowledge Jesus as the healer.This verse would have been especially meaningful at the time of the rupture between church and synagogue, particularly after 70 AD when the Romans destroyed Jerusalem and its Temple (assuming John was written in the 90s -- some scholars place it pre-70).In the same way, we are called to take our stand with Christ, even if this leads to ostracism.24 So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25 He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” "Give glory to God" is a solemn oath. See Joshua 7:19, where Joshua interrogates Achan.V.25 supplied the inspiration for John Newton's famous hymn, Amazing Grace.26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32 Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.The Pharisees were blindest of all (v.13ff, 24ff).Up to a point they had been pretending to be impartial, operating under the guise of an open examination (v.24).Now their true colors are shown (v.34). Their minds are already made up; no amount of evidence will change them.And yet in accusing the man of having been born in sin, the Pharisees are in effect admitting the miracle as legitimate!Note: v.31 is sometimes taken as a doctrinal statement, yet this will not do.God hears all prayers -- as Solomon requested in his prayer (1 Kings 8:41-43).It is the defiant one, the one in deliberate sin, whose prayer will not be accepted (Ps 66:18).35 Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?”36 He answered, “And who is he, sir?  Tell me, so that I may believe in him.” 37 Jesus said to him, “You have seen him, and the one speaking with you is he.” 38 He said, “Lord,I believe.” And he worshiped him. 39 Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40 Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41 Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,' your sin remains."Jesus follows up with the man (v.35), just as he did with the invalid he healed in chapter 5."Son of Man" is a Messianic title in the book of Daniel.The result is that the man recognizes who Jesus is, falling at his feet in humble gratitude.The blind see and the seeing are blind. Refer to 1:3-4 and 3:19-21.Final thoughtsIn this story, it is only Jesus who truly sees --And the blind man, whose perception of Jesus moves from stranger (v.6) to healer (v.7) to prophet (v.17) to Lord (v.38).Again, see chapter 4 for a progression in faith and spiritual perception on the part of the Samaritan woman.John 9 portrays in living color what happens when Light enters this dark world.How we respond to the truth God reveals to us determines our standing with God.Two themes are intertwined in chapter 9: revelation and judgment. These themes are present throughout the gospel of John.This account is also in many ways a perfect picture of conversion to Christ, which all true believers have experienced.Jesus shows us the Father (1:14, 18; 10:30; 14:9).In John 9 we understand that God is light -- which is not mere knowledge or intellect, since there is a strong moral component to the light.He is the one who opens the eyes of our heart (Eph 1:18).We see that God does not favor the powerful or the establishment or the respectable, but those who honor him by embracing the truth.We notice that nearly everyone claims to know God, or be in the light, or to be doing the right thing. Yet there is a simplicity in knowing God, exhibited in the life of the blind man and of course also in the behavior of Jesus, that the highborn and the highbrow easily miss.God powerfully transforms our lives.We can easily make this chapter into a group Bible discussion.Are there certain characters in chapter 9 with which you identify? Blind man, disciples, parents, neighbors, Pharisees, Jesus? If so, why? How are your attitudes or experiences similar?Is there a definite time in your life when you crossed from over from darkness to light, from blindness to sight? On what date did this take place?Are you able to share with others about the change? How do they usually react? Does the prospect of peer pressure, or the fear of family rejection, or the possibility of religious persecution affect how public you are in expressing your faith in Christ?See the group studies in Till the Nets are Full (formerly Shining Like Stars).John 4 (the Samaritan Woman). [This is study VII.]John 5 (The Healing at the Pool). [This is study XIV.]John 6+ (The I Am Sayings) [This is study VIII.]John 9 (the Blind Man), which is another more or less complete chapter with multiple clearly identifiable characters. [This is study V.]And there are many other good group studies from John:John 2: Water to Wine and The Clearing of the TempleJohn 3: Nicodemus (chapters 3, 7, 19).John 8: The Woman Caught in AdulteryJohn 20: "Doubting" ThomasAnd so on....

Recorded live on Sunday, August 28, 2022

For additional notes and resources check out Douglas' website.IntroductionJesus' core group of disciples, his apostles, has grown. In chapter 2 he takes them to a wedding in Cana, in Galilee. This was also the home of Nathanael, about whom we read in 1:46-51; see also 21:2.Wedding parties in the Bible normally lasted 1-2 weeks (Genesis 29:27; Judges 14:12), so this was no half-day affair! See also Tobit 10:7: "...Now when the fourteen days of the wedding celebration had ended that Raguel had sworn to observe for his daughter, Tobias came to him..."Jesus did not place relationship building in opposition to preaching or ministry; they flowed together naturally.2:1 On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus' mother said to him, “They have no more wine.”4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. 7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. 8 Then he told them, “Now draw some out and take it to the master of the banquet.”They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.CommentSome believe this was his 10th miracle (by comparing this passage with the chronology of Matthew, Mark, and Luke).In John's gospel it is his first "sign" -- not just a miracle, but a miracle with a special significance. 2:23 shows that Jesus had been doing a number of miracles, although 4:54 is the "second" John describes.Thus the common claim that this was his first miracle is false.A new character enters the stage: Mary, the mother of Jesus. Interestingly, in this gospel her name is not even once mentioned. Several other Marys appear, however. (Can you locate them?)The wine gives out (v.3ff).What does Mary want Jesus to do?Is Jesus' mother taking charge, pressing him (consciously or not) to exercise his powers as the Son of God? If so, her pressuring him is premature.But there is another possibility. She may be reminding Jesus that his decision to be a wandering rabbi, followed by equally penniless disciples, has put the family in the embarrassing situation of not being able to meet the needs of the guests at the wedding celebration.Whichever interpretation is right, Mary is shifting responsibility onto Jesus.Jesus turns water to wine.Stone jars were used instead of clay pots for two reasons. They were more durable. And if something unclean fell into them (say, a lizard), the jars did not have to be broken (Leviticus 11:33); they would survive for future service.The total amount was easily 150 gallons -- an enormous quantity!It is clear that Jesus is following the Father's timing (v.4). For more on this theme, see 7:30; 8:20; 12:23; 13:1; 17:1. (This only a partial list.)This is an example of subversion of the social order. If Jesus created 500 liters of wine (perhaps more, perhaps less, based on the capacity of the stone water jars), and then the wine was diluted with water at a ratio of 1:1, there could have been 500 persons present at the banquet. In ancient banquets, the best wine was not only presented first; it was also served to the most important guests. (Ancient writers like Pliny and Martial complained about the inequality of such a practice.) By allowing all to enjoy the best wine, Jesus is implicitly placing everyone on the same level.But there is a deeper significance. The miracle has to do with the difference between the old way and the new way, the old covenant and the new covenant, Judaism and Christianity. They are different, though related. At first you think the new "wine" is better than the old, finer. But then you realize that, in comparison to the new, the old resembles water. Consider 1:17: the law comes with ritual (cleansing from ritual defilement, e.g.). The wine of the good news is much better!Jesus is signaling that the Messianic age is beginning. See Isaiah 25:6.Water for purification, such as that preserved in the stone jars, was part of the old order.This was being superseded by the new order, the nature and quality of which was far superior.Water is a strong theme or motif in John. Trace it. Spiritual does not mean non-physical.Once again, it must be emphasized that Jesus thought it important to take time out for a wedding.Are there activities whose importance I tend to minimize, perhaps wrongly considering them to be "less productive" than other, more "spiritual" endeavors?In my thinking (feelings based on my Bible study), how do the OT and the old covenant compare with the NT and the new covenant?As with the wine, does the new seem superior? If so, why?How might I explain my thinking to someone instructed only in the Law of MosesJesus will perform another miracle in Cana in chapter 4.The 7 signsBeneficiaries:Wedding guests (2:1-11)Official's son (4:43-54)Paralytic at Bethesda (5:1-15)The 5000 (6:1-13)The 12—Jesus on the Sea (6:16-21The Blind man (9:1-41)Lazarus (11:1-44)Demonstrate Christ's ultimate power overQuality (water to wine)Distance (healing of official's son)Sickness (paralytic at Bethesda)Quantity (feeding 5000)Nature (on the Sea)Misfortune (blindness)Death (Lazarus)Are time-sensitive or related to time:Wine running outSon at point of deathParalytic incapacitated for 38 yearsToo late in the day to arrange foodShort-cut across Sea of GalileeHealing of a man blind all his lifeRaising of a man buried long enough ago that "he stinketh" [John 11:39 KJV])The 7th sign point towards Christ's resurrection, the eighth and greatest sign, offering the promise of being ushered into the new order of things.Signs and the structure of John's gospelChapters 2-11 have been called by scholars "The Book of Signs," since they contain and are structured around seven "signs."Following this, chapters 12-21 have been dubbed "The Book of Glory."12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.Jesus and his entourage spend a few days in Capernaum, his second home (after Nazareth).Notice that Jesus shares his "church friends" with his family members (v.12).Although his brothers do not yet believe (see 7:5), eventually they were won over.

Isaiah 42 Sermon Notes:1) The Stubborn Servant, 18-252) The Saving Servant, 1-93) The Song of the Servant, 10-134) The Zeal of the Servant, 13-17Reflection questions:1) What was Isaiah's mission and expectation as a prophet? See Isaiah 6:8-13. Had God's prediction come true? See Isaiah 42:18-25.2) Compare Isaiah 42:1 to Matthew 3:16-17. Now read Isaiah 42:1-9. How else would Jesus embody the servant of Isaiah 42?3) Why is the zeal of the servant good news for us? How do you see this zeal in the New Testament? See Philippians 1:6; 1 Thessalonians 5:23-24; Hebrews 13:20-21; Jude 24-25.

Cathy Stolle shares an encounter she has with Jesus after an excruciatingly painful season of waiting. See Isaiah 40:3-5, 11, 27-31

Isaiah 37:8-38 Sermon Notes:1) History: A Testimony to God's faithfulness, 8-132) Prayer: A Plea for God's Glory, 14-203) Prophecy: A Defense of God's Glory, 21-29, 384) Prophecy: A Defense and Restoration of God's Remnant, 30-355) History: Another Testimony to God's Faithfulness, 36-38Reflection questions:1. Is Hezekiah a good king or a bad king in this passage? Why or why not?2. What does Hezekiah teach us about prayer in this passage? What similarities do you see to the opening of the Lord's Prayer in Matthew 6?3. Why is God's power made perfect in our weakness? See Isaiah 37:36; 2 Corinthians 12:9; Exodus 14:13-14.

Are you going through a trial, have you lost your way, or suffered a difficult circumstance. This episode is all about finding help in your time of need. (See Isaiah 57:15, Psalms 34:17-19)

Merry Christmas! At Easter, we declare “He is risen!” “He is risen, indeed!” And at Christmas we celebrate the birth of Jesus because he is the risen Lord. Tonight (at 5:00pm and 7:00pm) and on Sunday (at 11:00am) we will gather to worship our Lord, the Son of God, who was born so that we could be born again. As you have time, let me encourage you to read Matthew 1 and Revelation 12, the two passages we will consider this weekend. You can also find a Christmas devotional on Matthew 1 here and Isaiah 7:14 here. In our Christmas Eve service, we will see how Christ fulfills the promises to Abraham, David, and Israel. At the same time, take time to invite a friend to join us tonight. It's not too late, and the good news of Christ is too good not to share. Then, on Sunday, we will turn to Revelation to see how the seed of the woman has been born to defeat the devil. Thankfully, the message of Christmas does not end in Bethlehem (the house of bread), it ends in heaven (the house of God). And on Sunday, we will see how Christ's ascension to heaven gives his people hope and strength here on earth. To that end, let's pray that God would strengthen his saints. In a world of moral darkness and omicron doom, I look forward to singing Christmas Carols with you tonight and recounting the ways that God has brought his light and salvation into the world. For His Glory and your joy, Pastor David ---------------------------------------------------------------------------------------------------------------------------- Discussion & Response Questions 1. As we come to the last sermon of the year, what book, truth, passage of Scripture has been (most) helpful for you in 2021? 2. How has seeing Genesis 3:15 run across salvation history helped you better understand the Bible? 3. When you read Revelation, what helps you understand it? How does recognizing its symbolism help you understand it? What about it's dependence on the Old Testament? 4. How does keeping Christ at the center of Revelation help you see what the book is about? 5. What does Revelation 12 teach you about Christ and the spiritual warfare in our world? 6. Why is it best to understand the mother in Revelation 12 as the messianic community more than Mary alone? How do the promises of a pregnant mother prepare us for Christ's birth? See Isaiah 7:10–14; 26:17–27:6; 52:1–10; 66:7–12. 7. What is the good news of Christ's ascension? What happens in heaven when Christ took his seat at God's right hand? 8. What happens on earth after Christ is raised to heaven? How does knowing what has happened in heaven give us strength? 9. Jesus said, “In this world you will have trouble, but take heart I have overcome the world.” As we conclude one year and anticipate another, take time to reflect on the promises of God. How do the promises of Christ's victory give you assurance to walk in faith today?

The hardest part of any dream is the holding pattern. Some could even call the holding “pattern” the holding “cell.” Abraham had to wait 25 years for his child. David had to wait decades for his anointing as a king to come to pass. Moses had to wait for 40 years before God took him into his purpose. However long you have been in the holding pattern, don't lose faith and when the time is right, God will make it happen. [See Isaiah 60:22] To watch the full message, "Defending Your Field of Dreams", click this link: https://youtu.be/pBIaXy9L24k​​ This is the official Podcast of Free Chapel. Our mission is to inspire people to live for Jesus. We're one church with multiple locations, led by Pastor Jentezen Franklin. Discover more at http://www.freechapel.org​ More about Jentezen Franklin at https://www.jentezenfranklin.org​ Find us on Instagram: https://www.instagram.com/freechapel​ Find us on Facebook: https://www.facebook.com/freechapel​ Find us on Twitter: https://www.twitter.com/freechapel​ Download the Free Chapel App: http://www.freechapel.org/app​ Giving: http://www.freechapel.org/give​