Podcasts about Marduk

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that

We zijn er klaar voor: prof. dr. Caroline Waerzeggers van de Universiteit Leiden neemt ons in dit tweede deel van een tweeluik mee naar het oude Sippar, naar de microgeschiedenis van Marduk-remanni! Wat kunnen we op basis van de bronnen, die vele kleitabletten, vertellen over zijn leven, zijn familie, zijn werk, zijn contacten en meer? En van welke gebeurtenissen binnen het Perzische Rijk was Marduk-remanni getuige? Caroline vertelt zijn fascinerende verhaal!Shownotes

Decisión Dividida. CAPÍTULO: 57 SPIDER QUINTANA, MARDUK BASSO, VICHO BAHAMONDES, SOFIA SALCEDO, AXEL DIAZ, FRANCISCO ROJAS

In dit eerste deel van een tweeluik met prof. dr. Caroline Waerzeggers van de Universiteit Leiden maken we een begin aan onze reis naar het oude Sippar: naar de tijd van koning Nabonidus, Cyrus de Grote... en van Marduk-remanni! Met de beschikbare bronnen uit onder andere Sippar en Babylon is het mogelijk om tot een microgeschiedenis over Marduk-remanni te komen: het leven van een Babyloniër onder Perzische heerschappij in de 6de eeuw voor onze jaartelling. Maar wat is dat: een microgeschiedenis? En binnen welke context moeten we Marduk-remanni plaatsen? Dat horen we in dit eerste deel!Shownotes

Al sinds de allereerste metalrelease is satanisme onlosmakelijk verbonden met metal. Maar welke invloed heeft satan op de scene? En hoe hoor je dat terug? Dat weet Danny van Eijk, maker van de onderzoekspodcast Blackfold. Van een kapitalistisch instrument tot een icoon dat pubers te serieus nemen, Danny kan altijd aanwijzen waar en hoe satan zich verstopt. ‘Slayer roepen'. ‘Teringherrie'. ‘Bier drinken'. ‘Onverstaanbaar gegorgel'. ‘Schapen slachten'. Inderdaad, allemaal associaties die onlosmakelijk verbonden zijn met metal. Er mist er alleen nog één, en dat is satanisme. Want of je nou inzoomt op de begindagen van de scene met Black Sabbath, lekker gaat op de mystieke plaats ervan bij Mayhem, of een uber-purist bent uit het kamp van Marduk: in de metal is Satan nooit ver weg. En dat roept vragen op. Waarom heeft metal iets met satanisme? Is het spielerei of gemeend? Is metal een gateway drug richting satan? En is satanisme niet gewoon christendom voor mensen die zich eens lekker ergens tegen af willen zetten? Dat, en meer, weet Danny van Eijk. Als onderzoeker en presentator van de geweldige blackmetal-podcast Blackfold is hij met gevaar voor eigen zielenheil in de diepste salpeterpoelen gedoken om met knarsende tanden en zwavelige ogen uit te zoeken wat precies de plek van het satanisme in de metal is. Beluister hier de blackmetalpodcast Blackfold Vind je dit tof? Abonneer je dan op de nieuwsbrief of de podcast. En ben je al fan? Geef dan een vijf-sterren-rating aan de show op je favoriete podcastplatform, zodat zoveel mogelijke andere mensen de show ook kunnen vinden. Playlist Black Sabbath - Black Sabbath (Black Sabbath, 1970) Mercyful Fate - Black Funeral (Melissa, 1983) Bathory - In Consperacy with Satan (Bathory, 1984) Mayhem - De Mysteriis Dom Sathanas (De Mysteriis Dom Sathanas, 1994) Marduk - Heart of the Funeral (Memento Mori, 2023) Spectral Wound - Soul Destroying Black Debauchery (A Diabolical Thirst, 2021) Boards of Canada - You could feel the sky (Geodaddi, 2002) Zwaar Aanbevolen 8. Frozen Soul - Absolute Zero (No place of Warmth, 2026) “No Place Of Warmth van Frozen Soul is een regelrechte beuker van groots formaat.” Dat vertelt redacteur Maarten O van het online magazine Zware Metalen in zijn tip voor jou. “Het gaspedaal wordt vanaf de eerste seconde ingedrukt en vervolgens niet meer losgelaten. Je zou denken dat de rechttoe-rechtaan aanpak van de band op een gegeven moment wat gaat vervelen, maar niets is minder waar.” Maarten O voorspelt daarom qua status een aanstaand Obituary. “Geliefd bij de liefhebbers van death metal, geliefd bij de coreliefhebbers, en een oerdegelijke band met kwalitatief goede metal, die vooral… juist ja: LOMP klinkt!” Lees de recensie op Zware Metalen

Join David Lee Corbo (The Raven) and Top Lobster on Nephilim Death Squad as they welcome best-selling author Brian Godawa for an epic deep dive into his new Daniel Trilogy (Chronicles of the Watchers series). Godawa reveals how he retells the biblical story of Daniel in Babylon with the supernatural lens of the Watchers, fallen angels masquerading as gods like Marduk, Ishtar, Baal, Asherah, and Nergal.  Discover why Daniel studied the language and literature of the Chaldeans (divination, astrology, astronomy) without compromising, how the Magi followed the Bethlehem Star 500+ years later, and the explosive spiritual warfare behind earthly kingdoms—including the Prince of Persia vs. Prince of Greece. Godawa breaks down his research on Daniel NOT being a eunuch, the love story with his Jewish maidservant, his friends Shadrach, Meshach, and Abednego (one portrayed as autistic), and how the book fills in the biblical gaps with historical and mythological accuracy.  Plus: Parallels between ancient Jezebel (child sacrifice, feminism archetype) and modern culture, the alien deception, Bohemian Grove event details, and why understanding the Watcher paradigm changes everything about spiritual warfare today. Godawa also discusses his full series—Chronicles of the Nephilim, Chronicles of the Apocalypse, Judah Maccabee, and Jesus Triumphant—plus the research appendices that prove it's all biblically grounded.  Get your tickets to Bohemian Grove (Wildwood, Florida) before they sell out: toplobsta.com Buy "Daniel: Exile in Babylon" (eBook, paperback, audiobook) and the full Chronicles of the Watchers series: godawa.com or Amazon Support Nephilim Death Squad early access, ad-free episodes & merch: patreon.com/NephilimDeathSquad  0:00 - Intro & Bohemian Grove Event Promo (Wildwood, Florida Tickets)3:45 - Patreon Support, Nephilim Death Squad Communities & TopLobster Merch6:20 - Guest Introduction: Brian Godawa (godawa.com)9:10 - Official Trailer for "Daniel: Exile in Babylon" (Chronicles of the Watchers)12:05 - Chronicles of the Watchers Series Overview – Fallen Angels as Gods of the Nations17:30 - The War of the Seed & Deuteronomy 32 Watcher Paradigm Explained22:40 - Jezebel Book Deep Dive: Archetypes, Feminism, Child Sacrifice & Modern Parallels29:15 - Elijah vs Prophets of Baal on Mount Carmel – Spiritual Warfare Behind the Scenes33:50 - Why Brian Godawa Chose Daniel for a Trilogy (Prophecy, 70 Weeks, Revelation Links)39:20 - Daniel Chapter 1: Babylonian Schooling, Wise Men Training & Chaldean Literature46:05 - Was Daniel a Eunuch? Historical Research & Love Story Reveal52:40 - Magi Connection: Bethlehem Star, Astronomy vs Astrology & Mazaroth (God's Story in the Stars)1:01:10 - Daniel's Character Arc – From Royal Pride to Unshakable Faith1:08:35 - Shadrach, Meshach & Abednego – School Bullies, Autism in Hananiah & Harry Potter Vibes1:15:50 - Spiritual Realm in the Novel: Marduk, Ishtar, Nergal, Anzu Bird & Mushu Dragons1:23:40 - How the Spiritual Warfare Mirrors Earthly Kingdoms (Prince of Persia vs Prince of Greece)1:29:20 - “Are You Having Fun?” – Brian Godawa's Hollywood to Biblical Fiction Journey1:33:45 - Where to Buy the Books + Spiritual World of Daniel Research Appendix1:36:10 - Final Thoughts & OutroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Isn't interesting that around the same time that the narrative of the quintessential serpentine representation of the divine, dark feminine, chaos embodied, Tiamat's evisceration by Marduk, the male storm God par excellence gained mythological dominance, Hammurabi hammers the "law" into his stone, thus enshrining the role of the conscious, analytic, externally-oriented & physicalist mind as more important or "holier" than the feminine, subconscious, interiorized, symbolic & archetypical mind? Isn't also interesting that after this mythological narrative gained dominance, and after this major historical event, the religious traditions of the late neolithic era and up the present day have been shifting further and further away from Goddess worship (i.e an immanence-oriented, world embracing, embodied approach to religion) in favor of the more transcendentalist, world hating, body-denying, struggle-oriented "father sky" idea? In this talk, after we explore some ideas about Sanskrit as a gendered language and the widespread implications of that, and after we make a few claims about shifting our discussions on gender to a more interiorized, psychological place, and certainly after some long digressions on feminist theories of the 19th century (Virginia Woolf, Vivekananda etc.), we turn to one of the most important things we could ever discuss as a śākta (I.e, goddess oriented) community: what is a woman? And more importantly: in what sense is God a woman?Really, this lecture is just three hours of us unpacking the rishikā, Ariana Grande's mahavākya: God Is A Woman.Support the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:35) The Israelites murmur and complain in the wilderness. How we respond to our afflictions will shape our character. We can strive to see God's hand in our lives like Nephi and Francis Webster.(15:34) The book of Numbers contains evidence that it is a compilation of separate traditions. Understanding these traditions helps to explain some contradictions in the text.(21:48) Israel murmurs and lusts for meat instead of manna. The Lord abundantly blesses them with quail.(25:11) Moses complains that he can't bear the burden alone and is commanded to choose 70 to assist him. The very essence of Christianity is to have compassion for those who are downtrodden.(29:24) The Greek translation of manna leads to fascinating possibilities. The Israelites loathe the manna and want something exciting and new.(35:41) Aaron and Miriam challenge Moses' authority. Numbers 12 portrays Moses as God's authorized representative, emphasizing hierarchical priesthood authority.(39:08) Moses sends 12 spies to search the land of Canaan. Ten of them bring back a negative report, telling of giants inhabiting the land. Joshua and Caleb give a positive report and say that Israel can take the land of Canaan.(43:20) Moses stands as intercessor, working to convince the Lord to not smite the Israelites. The adult Israelites murmur and want to die in the wilderness. The Lord grants this request, while also emphasizing that he desires to have a righteous people who will build Zion.(47:34) Miriam and Aaron die in the wilderness. Moses will see, but not enter the promised land.(49:42) The king of Edom refuses to let Israel pass peacefully through his land. We can choose to not be offended.(52:04) The Israelites are plagued and bitten by fiery serpents. Moses lifts up a serpent of brass to save those who will look upon it. This story is told in greater detail in the Book of Mormon. We should not be slothful because of the easiness of the way.(1:00:00) Og, the king of Bashan, is described as the last of the giants. His bed is described with the same dimensions as that of Marduk, a Mesopotamian deity.(1:02:16) Balak offers Balaam money, cattle, and great honors to curse Israel. Balaam refuses, and instead pronounces great blessings upon Israel.(1:13:54) Another perspective on why the Lord was angry with Balaam. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 370 | Numbers, Come Follow Me 2026 (May 4-10) appeared first on LDS Scripture Teachings.

1992 var et legendarisk år på flere områder: Først et Nej til Unionen, dernæst EM-fodboldguld i en sommer, hvor den stod på solskin og varme i hele tre måneder i streg; herunder på årets Roskilde Festival, hvor tidens nye, store rocknavn Nirvana optrådte få minutter efter EM-triumfen og nogle timer efter vennerne i Pearl Jam samme sted. Men 1992 bød også på traditionel heavy metal fra Iron Maiden, Paul Di'Anno og Killers, Black Sabbath og Ozzy, som begunstigede os med et særligt koncertbesøg. Og så var der nye, solide album fra blandt andre Megadeth, Pantera, Exodus og Testament. Så velkommen tilbage til det - også metallisk - mindeværdige 1992 i selskab med studievært Jens "Jam" Rasmussen og hans geniale gæstehold: Steffen Jungersen, Michael Stützer Hansen og Michael Denner. Nedslagspunkter: - Iron Maiden udsender album nr. 9, “Fear of the Dark”, der er meget andet end titelnummeret, som Steffen Jungersen og Michael Stützer pointerer. - Steffen møder ex-Maiden frontmand Paul Di'Anno, der skriger “BOLLOCKS!” ind i Jungersens hoved, da de diskuterer den rendyrkede heavy metal-stil på det aktuelle Killers-album “Murder One”. - Ronnie James Dio er kort tilbage i Black Sabbath på albummet “Dehumanizer”, men han forlader bandet i vrede, da det genforenes på scenen med Ozzy for en endnu kortere bemærkning (i første omgang). - Ozzy annoncerer sin afskedsturné, og vil sige farvel til sit publikum på mindre spillesteder. Den beslutning betyder en forrygende koncert foran 1200 heldige heavy-hoveder i Saga, København i februar 1992. Som bonus fortryder Ozzy senere sin beslutning og fortsætter sin turnévirksomhed. - Lemmy indspiller nyt Motörhead-album med gæste indsatser fra ovennævnte Ozzy, Slash og den længe eftertragtede trommeslager Mikkey Dee. - Europa hærges af ekstrem metal, både mørk og dødelig: blandt andre fra de svenske debutanter Marduk, Hypocrisy, Cemetary og At The The Gates, engelske Carcass og Napalm Death, og norske Darkthrone og Immortal. - Studieværten besøger death metal-fødestedet Tampa Bay, Florida og møder blandt andre producer Scott Burns og medlemmer af Morbid Angel, Obituary og Atheist. - I LA er Rage Against The Machines single “Killing In The Name of” selve kernen af en rasende rap metal-revolution, mens Bodycount heller ikke lægger fingre imellem på deres debutalbum. - Megadeth gæster årets Roskilde Festival og udgiver deres femte og velkomponerede album, “Countdown To Extinction”, et par uger senere. Et “mere tilgængeligt” album, ifølge Jungersen. - 1992 byder også på hård groovy metal og thrash fra Pantera, Exodus, Testament og Kreator. - Samples og elektronik er en del af det moderne lydbillede hos Ministry, Nine Inch Nails, de innovative Fear Factory og de mere skummelt spøjse White Zombie. - Melodisk hard rock har mange facetter i 1992, der byder på både et rockopera-album fra W.A.S.P. og fængende hit-materiale fra Bon Jovi, Dream Theater, Ugly Kid Joe og Pretty Maids. - Den såkaldte grunge rock rammer for alvor landet: I starten af året koncertdebuterer Pearl Jam i Danmark… i Pumpehuset, København. Bandet optræder igen på årets Roskilde Festival, hvor Nirvana giver det, der bliver deres første og eneste optræden herhjemme. - Nirvanas Dave Grohl, Kurt Cobain og Alice in Chains-sanger Layne Staley dyrker danske Mercyful Fate i stor stil. De og alle vi andre får noget at glæde os til i slutningen af 1992, da Mercyful Fate varsler et nyt studiealbum i det nye år. - Denner fortæller, hvordan et par Zoser Mez-demoer og en kop kaffe med King Diamond skaber grobund for Mercyful Fate-gendannelsen. Stor tak til vores trofaste studiegæster, til supervisorJan Eriksen, og naturligvis også til dig, kære lytter! Vi er tilbage med 1993-afsnittet om små 14 dage. Idé, tilrettelæggelse, research og produktion: Jens "Jam" Rasmussen Ass. produktion og supervision: Jan Eriksen

Babylon had survived five destructions before Sennacherib tried to erase it for good. Why did Assyria's most bookish king — a man who loved Babylonian scholarship — finally flood the city and smash its temples in 689 BCE?This is Oldest Stories, a biweekly deep dive into ancient Mesopotamia. Online at oldeststories.netIn this episode we trace Babylon's strange immortality: a city founded around 1894 BCE that claimed six thousand years of history by borrowing it from Eridu, the first city of the gods. We walk through each of Babylon's "deaths":Death 1: the ritual transfer from dying Eridu to Babylon under Hammurabi's successors, making Babylon the heir to pre-Flood kingshipDeath 2: the Hittite sack of 1595 BCE and decades of abandonmentThe Kassite revival, when Babylon became the world's university town, exporting doctors and diviners instead of armiesThe humiliations under Tukulti-Ninurta I, the Elamite sack that stole Marduk, and Nebuchadnezzar I's brief martial comebackThe long grind with Assyria: Merodach-Baladan's revolts, Sennacherib's first campaign at Cutha and Kish in 703 BCE, the puppet kings Bel-ibni and Assur-nadin-shumi, the 694 BCE boat raid on Elam, the Elamite counterstroke in 693, and the bloodbath at Halule in 691We end with the two-year siege of Babylon, Sennacherib's decision to dig a canal through the city, and what the destruction meant for cuneiform civilization. If Babylon had stayed dead, would Mesopotamian culture have lasted longer?This episode continues our Sennacherib series. For the rise of Sargon II, Tiglath-Pileser III, and the earlier Assyrian-Babylonian wars, see the playlist.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

In this episode, we journey through the esoteric, exploring how ancient mythologies, symbols, and mythic archetypes shape our understanding of reality, consciousness, and the universe. We peel back layers of symbolism around lunar cycles, gods, and cosmic energies, revealing how these stories are interconnected with modern myths, technology, and our spiritual evolution.Main insights:The symbolism of the moon, sun, and their roles in shaping consciousness and energy exchanges in our bodies and spiritHow ancient deities like Marduk, Amun-Ra, and figures like Bruce Lee reveal deeper universal principles about flow, discipline, and the universal energy matrixThe significance of mythological stories like Ragnarok, the Minotaur, and the cosmic egg, as representations of cycles, transformation, and the collective subconsciousThe influence of symbols such as the rainbow, black sun, and sacred animals (e.g., crane, unicorn, dragon) in understanding the bridges between worlds and dimensionsHow modern technologies, AI, and space missions, like Artemis, are reflecting the ongoing battle between artificial influence and the ancient collective wisdomJoin the Greyhorn Pagans:Patreon: Greyhorn PagansGreyhorn Pagans WebsiteInstagram - Greyhorn PagansTelegram Group - Greyhorn PagansSupport FireFaeGeneral ShinobiYouTube Channel: Systematic ZooInstagram: Systematic ZooBecome a supporter of this podcast: https://www.spreaker.com/podcast/greyhorn-pagans-podcast--6047518/support.Book your consultation now!Explore our themes here.

Roi guerrier, frère impitoyable, bibliophile visionnaire : Assurbanipal porta l'empire assyrien à son apogée avant d'en annoncer la chute.Plongez dans les événements tragiques qui ont conduit à la chute de Babylone au VIIe siècle avant Jésus-Christ. Franck Ferrand nous entraîne dans un récit captivant où la violence des guerres mésopotamiennes atteint des sommets insoutenables. Alors que la grande cité du dieu Marduk ploie sous les assauts de ses ennemis, la famine pousse les assiégés aux actes les plus extrêmes. Décrits avec une glaçante précision, ces épisodes de cannibalisme et de cruauté révèlent toute la barbarie de cette époque.

Roi guerrier, frère impitoyable, bibliophile visionnaire : Assurbanipal porta l'empire assyrien à son apogée avant d'en annoncer la chute.Plongez dans les événements tragiques qui ont conduit à la chute de Babylone au VIIe siècle avant Jésus-Christ. Franck Ferrand nous entraîne dans un récit captivant où la violence des guerres mésopotamiennes atteint des sommets insoutenables. Alors que la grande cité du dieu Marduk ploie sous les assauts de ses ennemis, la famine pousse les assiégés aux actes les plus extrêmes. Décrits avec une glaçante précision, ces épisodes de cannibalisme et de cruauté révèlent toute la barbarie de cette époque.

This episode examines the final major campaign of Sargon II of Assyria (reigned 722–705 BCE) and the long conflict with the Chaldean ruler Marduk-apla-iddina II (Merodach-Baladan) for control of Babylonia. Early in Sargon's reign the Neo-Assyrian king suffered a serious defeat near the city of Der when an Elamite army intervened in support of the Babylonian revolt. The loss allowed Merodach-Baladan, leader of the Bit-Yakin Chaldean tribe, to claim the throne of Babylon and rule much of southern Mesopotamia for roughly a decade.After spending many years campaigning on other frontiers of the Neo-Assyrian Empire, Sargon finally returned to Babylonia in a major campaign around 709 BCE. The episode explores the political and military situation in southern Mesopotamia at the time, including the complex relationships between Babylonian cities, Chaldean tribes, Aramean groups, and the kingdom of Elam. Evidence from Assyrian royal inscriptions and administrative texts suggests that Sargon relied not only on military force but also on diplomacy and internal divisions within Babylonia, encouraging cities and tribes to abandon Merodach-Baladan before the main Assyrian army arrived.The campaign ultimately led to Sargon's entry into Babylon, where he participated in the important Akitu New Year festival and symbolically “took the hands of the god Marduk,” an act that confirmed his legitimacy in the traditional Babylonian religious system. However, the war continued in the far south in the marshlands of the Sealand, where Merodach-Baladan and the Bit-Yakin tribe attempted to resist from fortified settlements such as Dur-Yakin. The episode discusses the difficult fighting in the marshy terrain of southern Mesopotamia, the role of tribal auxiliaries and archers, and the logistical challenges faced by Assyrian forces during prolonged sieges and campaigns in the river delta.Although Sargon ultimately regained control of Babylon and forced Merodach-Baladan into exile, the political situation remained fragile. In the final years of his reign Sargon governed Babylonia personally while continuing to oversee construction of his new royal capital at Dur-Sharrukin (Khorsabad). The episode concludes with the unexpected end of Sargon's career when he was killed during a campaign in Tabal in Anatolia in 705 BCE, an event that shocked the Assyrian world and had lasting consequences for imperial politics and religious interpretation of his reign.Topics discussed in this episode include Sargon II, the Neo-Assyrian Empire, Babylonian history, Merodach-Baladan, Chaldean tribes, Elam, Assyrian military campaigns, Dur-Yakin, the Sealand of southern Mesopotamia, the Akitu festival, Dur-Sharrukin, and the political transition to the reign of Sennacherib.Like the songs at the end of the episodes? Check out the Oldest Stories Album about Mesopotamian History here: https://distrokid.com/hyperfollow/oldeststoriesmusic/oldest-stories-vol-1 Or also at your favorite music distributor, probably.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

IMAGINE YOU'RE a teenage boy kidnapped by a foreign army and dragged from your home to a land far far away, placed in a school to indoctrinate you in the ways of your pagan, polytheist captors, trying to survive while remaining faithful to the One True God. That's the beginning of the story of the prophet Daniel, and that is the focus of the new novel by this week's guest and regular contributor to our monthly Iron and Myth series, Brian Godawa (godawa.com). Brian, an award-winning screenwriter and best selling novelist, applies his gift of storytelling to the one of the most compelling characters of the Bible. Daniel saw the progression of the neo-Babylonian kingdom from the time of Nebuchadnezzar until it fell to the Persian king Cyrus the Great. Daniel: Exile in Babylon is the first of a trilogy that tells the story of Daniel, his life, and the warfare in the unseen realm between God's loyal angels and the fallen rebels who compete with one another for power, even as they strive against their creator, the God of Abraham, Isaac, and Jacob.Click here for more background on Daniel: Exile in Babylon: https://godawa.com/product/daniel-part-1-babylonian-exile/

Christian Larson from US black metal legion Necrofier joins the podcast this week to discuss the band's sensational new album, Transcend Into Oblivion. We dig into Necrofier's decision to sign with Metal Blade Records, talk about the changing realities of the modern music industry, and Christian breaks down the real cost of touring the United States. We also go deep on his festival Hell's Heroes, which returns this year for its eighth edition. On the weekly news rant, I round up the latest singles from Deathstorm, Archspire, Warsenal, Yoth Iria, and Trelldom for judgment. I also answer more of your questions, including ranking my favourite Marduk albums and revealing some of the cover songs I'd love to see metal bands take on. There's also a Premiere on the Sphere, as Australian black metallers Graveir unveil the first taste of their upcoming album, The Festering Triad. And finally, labelling bands as “sketch” based on hearsay and internet rumour earns one member of the online red guard a double dunk in the Swirly of the Week.   Featured Bands: Necrofier- https://necrofier.bandcamp.com/  Graveir - https://graveircult.bandcamp.com/  Coscradh - https://coscradh.bandcamp.com/    Support Nick Barker: https://www.gofundme.com/f/nicholas-barker    Visit intothenecrosphere.com for playlists and more. Subscribe for weekly black and death metal interviews, news rants, and reviews. Follow on X, Instagram and Facebook, and check out the Horsemen of the Podcasting Apocalypse: Horrorwolf 666, Iblis Manifestations, Everything Went Black, Necromaniacs and The Sol Nox Podcast.

¿Y si el Dios que ha gobernado la historia de la humanidad durante milenios no fuera el Dios verdadero? Esa es la pregunta que el periodista e investigador Miguel Ángel Segura se negó a dejar sin respuesta. Una pregunta que parece blasfema hasta que uno se sienta a leer el Antiguo Testamento sin apartar la vista. Hasta que lee a un Dios que ordena exterminar pueblos enteros, incluidos los bebés. Que endurece el corazón del Faraón para poder castigarlo con más plagas. Que castiga con la muerte a setenta mil personas por culpa de un censo. Que premia el exterminio y castiga la misericordia. Y luego lee a Jesús. Y ese Jesús habla de un Padre que hace salir el sol sobre buenos y malos por igual. Que pide amar a los enemigos. Que corre hacia el hijo que se equivocó antes de que termine de pedir perdón. Esos dos seres no se parecen. Y esa diferencia tiene una explicación que la historia oficial de las religiones ha preferido ignorar, perseguir o enterrar. En este audiolibro, Miguel Ángel Segura recorre las pruebas una a una. Las órdenes de exterminio del Deuteronomio y el libro de Josué. Los dioses guerreros del Próximo Oriente antiguo, Baal, Marduk y Enlil, que comparten con el Yahvé violento un patrón tan claro que ningún investigador serio ha podido ignorarlo. Los textos de la Biblioteca de Nag Hammadi, descubiertos en el desierto de Egipto en 1945 y durante décadas marginados por la academia, que describen a un dios creador ignorante y arrogante que proclama su supremacía sin saber que existe algo infinitamente superior a él. El Evangelio de Judas, que presenta a los propios discípulos de Jesús adorando al dios equivocado. Y los cátaros medievales, que fueron quemados vivos en las hogueras del Languedoc precisamente por sostener que el Dios del Antiguo Testamento era el señor de este mundo, no el Dios verdadero. Una cadena de más de mil años de pensadores, místicos y comunidades espirituales que vieron lo mismo y pagaron el precio máximo por decirlo en voz alta. Esta investigación no pretende destruir la fe de nadie. Pretende algo más incómodo y más necesario: invitar al lector a examinar con honestidad la imagen de Dios que ha heredado. Porque la imagen de Dios que una civilización adopta lo determina todo: cómo entiende el sufrimiento, cómo organiza el poder, cómo trata al diferente, cómo educa a sus hijos. Un Dios que ordena guerras produce civilizaciones que glorifican las guerras. Un Dios que corre hacia el hijo perdido produce algo completamente distinto. El falso dios que gobierna en la sombra es una investigación histórica, espiritual y profundamente humana sobre la pregunta más antigua y más urgente que existe: ¿a quién hemos estado adorando realmente? Para más misterios visita: https://www.miguelangelsegura.com ESPACIO PATROCINADO POR TAROT ALICIA GALVÁN https://www.aliciagalvan.com Consultas telefónicas: 922 67 93 61 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Welcome to Day 2811 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Order vs. Dominion: A Key to Understanding the Uniqueness of Yahweh. Wisdom-Trek Podcast Script - Day 2811 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2811 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled  Order vs. Dominion: A Key to Understanding the Uniqueness of Yahweh. When comparing Yahweh to the gods of the nations, the real difference is not just in how many gods are worshipped. The deeper contrast is in how Yahweh governs versus how the gods of the nations dominate. A powerful theological distinction emerges when we frame the contrast as order versus dominion. This framework not only clarifies the biblical picture of God, it also exposes the counterfeit authority claimed by pagan gods and spiritual powers. The First Segment is: Yahweh Brings Order, Not Oppression. From the opening lines of Genesis, Yahweh is revealed as the one who brings order out of chaos. The earth is described as tohu va-bohu—formless and void. Yahweh speaks, separates, and structures the world into a functioning cosmos. Light is separated from darkness. Waters are given boundaries. Time is organized into days and seasons. Life is called forth to fill the skies, seas, and land. This act of ordering creation is not about domination. It is about harmony, purpose, and flourishing. Yahweh does not need humans for labor or food. He creates them in His image and entrusts them with stewardship, not servitude. The climax of creation is rest. In the ancient Near East, rest did not mean inactivity. It meant that a god had taken up residence in his temple and was now reigning over the cosmos. Rest meant that the ordered system was functioning as it should under divine rule. Genesis shows Yahweh doing exactly that. He rests because creation is now operating properly, and He begins His reign from within His cosmic temple. This is not a withdrawal from the world, but the moment He takes the throne. The second segment is: Order That Risks Freedom: Yahweh and Free Will. Unlike the gods of the nations, Yahweh does not enforce order through control. He grants His imagers, both human and divine, genuine freedom, even when that freedom may threaten the order He established. This is a critical distinction. Yahweh's order includes moral agency. He trusts His creation enough to let it choose. He allows rebellion, not because He is powerless, but because He is just and relational. Even after Adam and Eve misuse their freedom and bring disorder into the world, Yahweh does not abandon His creation. Instead, He begins a rescue mission that will restore order without removing freedom. The same is true with the rebellious sons of God who distort their assigned roles. He permits their choices but will hold them accountable. The gods of the nations, by contrast, fear freedom. They create humans to serve, to obey, and to bring tribute. Their order is built on forced compliance, and rebellion is punished without mercy or restoration. Yahweh's order is different. It is durable enough to include freedom and gracious enough to offer redemption. The third segment is: The Gods of the Nations: Dominion Through Chaos. In the surrounding ancient worldview, the gods are not creators of peace. They are power-hungry beings who assert dominion through fear, chaos, and manipulation. Baal, for example, conquers the sea god Yam and seizes the throne through violence. In the Enuma Elish, Marduk slays Tiamat and uses her corpse to build the world. Humanity is not made in the image of these gods but to relieve the gods of labor and provide them with offerings. These gods need sacrifices, fear rival deities, and struggle to maintain their position. Their rule is unstable and based on fear, not love. Their authority must be reasserted constantly through demonstrations of strength. Where Yahweh brings peace through structure, the gods of the nations maintain power through disorder. Their dominion is rooted in chaos, not righteousness. The fourth segment is: Biblical Polemic: Yahweh Versus the Corrupt Powers. The Bible deliberately challenges these false powers. Yahweh is not a god of the storm. He is the one who speaks over the storm. In Psalm 29, His voice breaks the cedars and strips the forest bare. His authority is not derived from nature. It commands nature. In Psalm 82, Yahweh stands in judgment over the corrupt spiritual rulers of the nations. These sons of God have failed to uphold justice, and He declares that they will die like men. They were given roles of governance but used them for oppression. Deuteronomy 32 states that the nations were divided according to the number of the sons of God, but Yahweh claimed Israel for Himself. While the other gods sought dominion, Yahweh chose a people for covenant relationship. Isaiah 45 affirms that Yahweh did not create the earth in vain but formed it to be inhabited. He is not a destroyer. He is a sustainer. His rule does not depend on tribute or violence but on truth and righteousness. The fifth segment is: Christ: The Revelation of True Kingship. The clearest expression of Yahweh's rule is found in Christ. His kingdom is not established by force but by sacrifice. He does not dominate. He restores. His miracles bring order where chaos reigned—healing the sick, calming storms, casting out demons. Where false gods take, Christ gives. Where they rule by fear, Christ leads in grace. Where they demand dominion, He offers restoration. He does not eliminate freedom. He redeems it. Christ is the perfect image of Yahweh's kingship, ruling in justice, humility, and power. In Conclusion. In every age, the temptation toward dominion remains strong. Political systems, spiritual ideologies, and even religious institutions often mimic the tactics of the gods of the nations—coercion, control, and fear. But Yahweh's way is different. He brings order without compulsion. He gives freedom even when it risks rebellion. He restores rather than destroys. His goal is not domination but partnership. He entrusts His imagers with real responsibility, and He holds corrupt powers accountable. His kingdom is built not on fear, but on faithfulness. Not on chaos, but on shalom. To follow Yahweh is to reject tyranny and embrace the order that comes from righteousness, mercy, and truth. For additional study, consider the following Discussion Questions. How does the creation account in Genesis contrast with violent creation myths from the ancient Near East? What does the biblical concept of rest reveal about Yahweh's relationship to creation? Why is Yahweh's decision to grant free will significant in understanding divine order? How does Christ's kingship reveal the difference between righteous rule and false dominion? In what ways do modern powers imitate the dominion of the gods of the nations? Join us next Theology Thursday to learn Monotheism Redefined: Returning to the Biblical View. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                  Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always:                 Liv Abundantly.      Love Unconditionally.              Listen Intentionally.             Learn Continuously.               Lend to others Generously.                 Lead with Integrity.                 Leave a Living Legacy Each Day.              ...

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

O Paulo foi ver Mayhem, Marduk e Immolation no LAV e conta como foi.Episódio com o apoio da Hellsmith: https://hellsmith.eu/Disponível nas plataformas de podcasts.Patreon - https://www.patreon.com/laughbangingiTunes - http://itunes.apple.com/podcast/laughbanging/id1082156917Spotify - https://open.spotify.com/show/1acJRKPw6ppb02ur51bOVkFacebook - https://facebook.com/laughbanging#laughbangingpodcast #podcast #portugal #heavymetal #hellsmithmetalmerch #blackmetal

What if the villain of the Bible has been hiding in plain sight across every mythology and empire in history? Doug Van Dorn and Dr. Judd Burton return for a members-only deep dive into the identity of Satan, not as a one-dimensional adversary, but as what Judd calls "the zero with a thousand artifices," an entity who wears different masks in different cultures while remaining the same being at the center. The guys trace him from the accuser in Job to the serpent in Eden, from Baal in the Ugaritic texts to Zeus in Greek myth, from Marduk in Babylon to Amun-Ra in Egypt, making the case that this figure has been seating himself as the chief deity of every dominant civilization throughout history. Doug offers a provocative reading of Job where the book opens with Satan as the accuser and closes with him revealed as Leviathan — the chaos monster that only God can tame — and suggests the Greeks separated what the Bible holds together, splitting the serpent and the sky god into different characters to recast the villain as the hero.The second half pushes the conversation into modern territory. If this entity rides the wave of empires, what does he look like now in a post-Enlightenment world that claims to have outgrown the gods? Doug argues that the separation of spirit and matter was always an illusion, and that Marx came from Hegel, Hegel came from Hermetic magic, and the occult never actually disappeared, it just moved underground. Judd connects the dots between ancient dialectical traps, the weaponization of language, and the re-emergence of pagan symbolism in modern politics and culture. The guys also explore Satan's counterfeit divine council, how the cross catastrophically disrupted his kingdom, the connection between chaos and water symbolism from Leviathan to Jesus walking on the sea, and why understanding this cosmic chess game is essential for making sense of everything from Epstein to alien abductions to the strange stories that pour into the Blurry Creatures inbox every week. Learn more about your ad choices. Visit megaphone.fm/adchoices

IntroductionThe Book of Esther presents characters driven by passion rather than clear devotion to God, much like Samson. The narrative tension goes deeper than simply replacing Queen Vashti. The real challenge is whether God can fulfill his redemptive promise. God promised in Genesis 15, "I am your shield and defender." Abram is to have his confidence in God alone. Now the book of Esther recalls for us that God's people face potential annihilation in a foreign land where He seems silent. The central question emerges: Has God forsaken His redemptive promise? Can the Lord truly defend His people when everything appears lost and in turmoil?Potential Promotion (Esther 2:19-23)The Persian king parades young maidens through the city as a brutal reminder of his absolute power. He owns everything, and no one owns anything, not even their own children. Esther maintains her secret Jewish identity, remaining silent and compliant by Mordecai's request. When Mordecai discovers and reports a plot to assassinate the king he reports it through Esther. He expects a handsome reward, as was customary in Persian culture. Instead, he receives nothing. The conspirators face brutal execution, demonstrating the king's harsh rule. This happens while Mordecai is left unrewarded despite saving the king's life. Act One concludes with a sobering reality: the empire is in the king's control. The question still lingers, “Who is the King of kings and Lord of lords?” Is it God who claims to be a shield and defender, or is it Xerxes?An Old Grudge Manifests (Esther 3:1-6)A new character enters the scene: Haman the Agagite, descendant of Agag, the Amalekite king whom Saul failed to destroy in 1 Samuel 15. This represents an ancient enmity stretching back to Exodus 17, where God decreed that the Amalekites would be put down as the serpent seed. Haman's very existence challenges God's credibility and promises because it testifies that this line is thriving. When Haman is promoted, it is the king's order that all must bow to him. Mordecai refuses, and he eventually reveals his Jewish identity. He does not identify as Saul's descendant, but a Jew. Now we are seeing that this man is not Marduk's follower, but he is bearing the fruit of following our Lord. Hamaan is upset by Mordecai failing to bow to him. Rather than simply killing Mordecai, which would appear petty, Haman devises a more sinister plan: genocide against all the Jews. This sets up the book's central tension. This is the real tension. Can God really trample the serpent seed? It appears to the human eye that God has failed. History's Tragic Reversal (Esther 3:7-15)Haman casts lots (pur) to determine the timing of his genocide. This sets up a tension in the narrative. Now, there is a deadline. Hamaan will destroy the Jews in 11 months. This means that God has less than a year to act on His promises. The tension increases. Hamaan is a master manipulator. He starts with the truth that there are people who are scattered. He then waters down the truth to a half-truth that they have their own laws. Then he drops the ultimate lie by telling the king they will not comply. Xerxes does not like self-willed people. Mordacai knows that this king likes wealth. We have seen the king parade. He even offers to compensate the kingdom for lost tax revenue. He offers about 60% of the kingdom's revenue with 10,000 talents of silver. The king gives Haman his signet ring, granting him complete authority to issue royal decrees. The decree goes out: all Jews will be destroyed, with plunder offered as motivation for neighbors to betray neighbors. While the city itself is confused by this decision, the decree stands as imperial law. The central question crystallizes: Can God protect His people? Will man's decree override God's decree? The serpent appears to have triumphed.CONCLUSIONDespite the dire circumstances, the conclusion offers profound hope. God remains a "shield and defender" even when silent. Mordecai's identification as a Jew. He is not merely as a descendant of Saul. This suggests that God is still at work in the midst of his people. The Lord has 11 months to act, and His promises do not fall flat.The book of Esther encourages us with a powerful truth: if God can work through His "B team,' We think of imperfect people like Esther and Mordecai, and still be triumphant, how much more will God work in the midst of us as we cling to Him? We don't need SEAL Team Six; God accomplishes His purposes through unlikely means. The great irony: Haman will not carry out his genocide, but the Lord will carry out what He said He would do, triumphing over the serpent's seed despite all opposition. Just as Christ's greatest victory came through the apparent defeat of the cross, ending in resurrection and ascension, God's eternal decrees will never be annulled. Let us find our identity in Christ and trust that the Lord is at work even when He seems silent.

Miguel Ángel González Suárez te presenta el Informativo de Primera Hora en 'El Remate', el programa matinal de La Diez Capital Radio que arranca tu día con: Las noticias más relevantes de Canarias, España y el mundo, analizadas con rigor y claridad. Canarias empezará el año 2026 bajo alerta: el Gobierno declara situaciones de riesgo por la borrasca Francis. La situación de alerta por lluvias, activa desde las 07:00 horas del 1 de enero, afecta a las vertientes este y oeste de La Palma y al sur y oeste de Tenerife. Hoy se cumplen 1.418 días del cruel ataque e invasión de Rusia a Ucrania. 3 años y 308 días. Hoy es miércoles 31 diciembre de 2025. Hoy despedimos el último día del año, conocido como Nochevieja, Víspera de Año Nuevo o Fin de Año. Este día se celebra en casi todo el mundo y forma parte del calendario gregoriano, iniciándolo desde la noche de la víspera de Año Nuevo hasta la madrugada del 1 de enero del año siguiente. El 31 de diciembre simboliza el cierre de un ciclo, con metas y propósitos a lograr durante el año venidero. Se estima que la primera celebración de fin de año se originó en Mesopotamia en el año 2.000 a.C, entre los meses de marzo y abril, significando el comienzo de las nuevas cosechas. Representaba el inicio de la primavera y su primera luna con la celebración del Akitu, dando la bienvenida a un nuevo año durante doce días, en los que se realizaban ceremonia en el templo Esagila, el hogar del dios Marduk. Posteriormente, en el 46 a.C. el emperador Julio César impuso que el día 1 de enero sería la fecha para celebrar la entrada del nuevo año, debido a que los ciclos de la Luna no eran constantes, ocasionando desfases en las estaciones según el calendario mesopotámico. 1229.- Jaime I "el Conquistador" toma la ciudad de Mallorca a los árabes. 1784.- Carlos III establece en España la pena de galera para reforzar la lucha contra los piratas. 1844.- Real orden para la creación de los ferrocarriles en España. 1909.- Se inicia en España la costumbre de comer doce uvas al son de las doce campanadas de medianoche. 1958.- Ernesto "Che" Guevara toma la ciudad de Santa Clara. Horas más tarde -la madrugada del 1 de enero- Fulgencio Batista huyó de Cuba. 2008.- El Boletín Oficial del Estado (BOE) sale por última vez editado en papel. San Silvestre se celebra en el día de hoy, 31 de diciembre según el calendario del santoral cristiano. Trump insta a Hamás al desarme junto a Netanyahu y advierte a Irán de posibles ataques si sigue con su programa nuclear. Somalilandia, la región separatista en el cuerno de África a la que Israel ha puesto en el mapa en un mar de incógnitas ¿Cuáles son los destinos favoritos de los europeos para viajar por la UE?. Un informe pedido por el PSOE descarta financiación ilegal pero halla gastos "llamativos" cargados por Ábalos. La inflación baja una décima y cierra el año en el 2,9% por la caída de los carburantes. El Gobierno de Canarias ha cuestionado las cifras presentadas por Torres, afirmando que solo han salido 581 menores desde las islas por las diferentes vías de reubicación: 410 por la vía de asilo y 171 por las vías ordinarias y exprés. Nuevo enjambre de temblores en Tenerife: 14 seísmos en el Parque Nacional del Teide en solo tres horas. El Instituto Volcanológico de Canarias (Involcan) asegura que la sucesión de temblores fue de baja magnitud y se sigue descartando el riesgo de una erupción a corto y medio plazo. 1948.- Nace Donna Summer, cantante estadounidense.

TJ and Kris begin their coverage of Genesis 11 and the story of the Tower of Babel!

Welcome to Day 2746 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Satan Was Not Allotted a Nation Wisdom-Trek Podcast Script - Day 2746 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2746 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Satan Was Not Allotted a Nation. The Bible presents Satan as the first rebel, deceiving humanity in Eden and setting himself in opposition to Yahweh's purposes from the very beginning. But when God disinherits the nations at Babel (Deuteronomy 32:8-9), there is no indication that Satan is assigned a nation. The divine council sons of God are given authority over the nations, and Yahweh retains Israel for Himself. Satan is nowhere in that picture. This is not surprising. Satan had already rebelled. He had already introduced sin into the world and brought death through deception. Why would he be entrusted with a nation? He would not be, and he was not. But he would not stay excluded. In this first segment, let's explore The Rebellion of the Gods Psalm 82 shows that the gods of the nations, the ones given legitimate rule over the peoples, eventually rebelled. They pervert justice, show partiality, and demand worship for themselves. They become corrupt stewards, and Yahweh condemns them to die like men. This second segment is: The Opportunist Behind the Curtain It is in this spiritual vacuum that Satan likely saw his opportunity. The pattern is familiar. Just as he deceived Eve, it is plausible that he seduced the other elohim as well. He may have promised them greatness, freedom from Yahweh, or worship for themselves. Perhaps he did not originate their rebellion, but he certainly seems to have benefited from it. Over time, as the gods of the nations fought among themselves through their human empires, Satan emerged as the one spirit behind them all.   The third segment is: The Rise of the King of the Gods We can see this in the way ancient religion developed. The gods of Egypt, Canaan, Babylon, Greece, and Rome were originally distinct, but as empires grew and conquered one another, their gods merged. Baal rose in Canaan. Marduk overtook the other gods of Babylon. Zeus became king of Olympus and was later identified with Jupiter in Rome. At each step, the god at the top took on more authority, often absorbing characteristics of the others. The altar of Zeus at Pergamum, described in Revelation 2:13 as the throne of Satan, confirms the trajectory. Zeus had become the highest god of the pagan world. His altar stood like a throne on a high place. Jesus identifies that location not just as idolatrous, but as Satan's seat. This implies that Satan, though never given a nation by God, had risen through the corruption of the divine order to become the ruler over the fallen gods. The fourth segment is: The Usurper's Claim This also explains why Satan could offer Jesus all the...

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsEvents The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO,at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/Events The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/

Rocío and Nathan take us to Babylon in the Late Babylonian period for a remarkable public ritual. The divine love lyrics are one of the most surprising literary survivals from antiquity. Sarpanitu discovers that Marduk has been sleeping with Ishtar. The two goddesses become embroiled in a very public shouting match, throwing insults at each other. What was this ritual and what did it mean? 3:56  introduction to the Divine Love Lyrics 5:42  one text, a series, or something else?7:20  content in detail10:45  reading the text16:55  making sense of the texts20:29  literary qualities22:18  whose perspectives?26:05  the lyrics in Babylonian theology32:36  was it shocking?34:29  who was it for?37:56  what don't we know?40:15  about the bookRocío's university pageRocío's AcademiaRocío's ResearchGateNathan's university pageNathan's AcademiaNathan's personal website Music by Ruba HillawiWebsite: http://wedgepod.orgYouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgwEmail: wedgepod@gmail.comPatreon: http://Patreon.com/WedgePod

Unlock the truth behind biblical stories  from the holy bible and ancient creation myths found in the Bible, the Enuma Elish, and Mesopotamian mythology. This in-depth Bible study dives into the cosmic war between Marduk and Tiamat, the rise of the Anunnaki, and what modern science says about our true origins.Explore how mythology from Babylon and Mesopotamia shaped stories like Genesis and the Book of Enoch. From the formation of the solar system to rogue planets and Enki's genetic engineering, we connect dots across the Bible, science, and ancient texts.

Unlock the truth behind biblical stories from the holy bible and ancient creation myths found in the Bible, the Enuma Elish, and Mesopotamian mythology. This in-depth Bible study dives into the cosmic war between Marduk and Tiamat, the rise of the Anunnaki, and what modern science says about our true origins.Explore how mythology from Babylon and Mesopotamia shaped stories like Genesis and the Book of Enoch. From the formation of the solar system to rogue planets and Enki's genetic engineering, we connect dots across the Bible, science, and ancient texts.

In 2006, Laura Eisenhower, the great granddaughter of President Dwight D. Eisenhower, was approached by a secretive group wanting to recruit her to go to Mars. Eisenhower learned that the Mars project was headed by Dr. Hal Puthoff, who was very familiar with exotic technologies used to ferry personnel and supplies to bases on Mars and other planet and moons in our solar system. This familiarity helps explain Puthoff's knowledge of more than 10 UFO crash retrieval operations in the USA, and a similar number worldwide that he confirmed in an interview with Joe Rogan.Eisenhower discussed the role of the Anunnaki in genetically altering humanity, effectively dumbing down our ancient ancestors who possessed 12-strand DNA, after the Anunnaki arrived approximately 300,000 years ago. She describes how ancient practitioners of the mother goddess religions, were defeated by Anunnaki forces led by Enki/Ea and Marduk, and assimilated into the patriarchal belief system dominated by the male sky gods, Anu, Enki, Marduk and Enlil.Eisenhower asserts that the return of Enki/Ea opens up yet another chapter in the good cop bad cop dynamic played by the Anunnaki in deceiving and manipulating humanity through the ages using genetic engineering and other advanced technologies. She believes that rather than relying on extraterrestrial saviors, or their representatives, awakened humans need to re-connect with their own internal divine source thereby becoming ‘guardians'—human angels that can help the rest of humanity steer the right pathway between the Scylla and Charybdis of extraterrestrial contact.Laura Eisenhower's website is: https://cosmicgaia.org/Her book is Awakening the Truth Frequency: Into the Unified Field (2024).Join Dr. Salla on Patreon for Early Releases, Webinar Perks and More.Visit https://Patreon.com/MichaelSalla/

Embark on a journey to ancient Babylon, where the mighty god Marduk rises from chaos to shape the world. Through whispered storms and cosmic battles, we'll discover a timeless tale of power, purpose, and peace—guiding you softly into dreams beneath starlit skies and the quiet breath of the divine. Let this Babylonian mythology sleep story lull you into restful sleep. 

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

With survivor evacuated, the crew delves into the central lab of Malenka to confront whoever or whatever is pulling the strings on this mad experiment. Abraxas' Precipice is an actual play of The Expanse Roleplaying Game by Green Ronin Publishing. based on the novels by James S.A. Corey. It airs live on Wednesdays at 6pm PST on twitch.tv/onlyplaywizards Get more Abraxas' Precipice: linktr.ee/abraxasprecipic Abraxas' Precipice GameMaster: John Bultena linktr.ee/onlyplaywizards Abraxas' Precipice players are: Donna Prior (they/them) as Myrtle Cooper linktr.ee/Danicia Michael C. Hsiung (he/him) as Waxor DuChang instagram.com/michaelchsiung Scott Mitchell (he/him) as Wyatt Thompson instagram.com/smitchell22 Claire Lewis (she/her) as Ghaz Wheatley bsky.app/profile/beautybot.bsky.social

The crew retreats to the residential housing of Malenka to plot a way into the fortified science lab, where something is plotting in conjunction with the infection from the stars. Abraxas' Precipice is an actual play of The Expanse Roleplaying Game by Green Ronin Publishing. based on the novels by James S.A. Corey. It airs live on Wednesdays at 6pm PST on twitch.tv/onlyplaywizards Get more Abraxas' Precipice: linktr.ee/abraxasprecipic Abraxas' Precipice GameMaster: John Bultena linktr.ee/onlyplaywizards Abraxas' Precipice players are: Donna Prior (they/them) as Myrtle Cooper linktr.ee/Danicia Michael C. Hsiung (he/him) as Waxor DuChang instagram.com/michaelchsiung Scott Mitchell (he/him) as Wyatt Thompson instagram.com/smitchell22 Claire Lewis (she/her) as Ghaz Wheatley bsky.app/profile/beautybot.bsky.social

Join host Jeff on Right on Radio as he delves deep into the intricate narrative of the Book of Esther from the Bible. Bringing a fresh, unique perspective to this classic story, this episode kicks off a two-part mini-series, blending biblical texts with contemporary insights and unexpected twists. Jeff promises to showcase the real world, both visible and invisible, through the lens of Esther's story, interpreted in a new light. In this episode, Jeff explores the controversial and unspoken connections between the biblical account and current events, deftly weaving in the geopolitical and spiritual implications. He sets the stage by discussing the unseen aspects of modern-day practices, as well as historical revelations, to support his bold claims. Listeners will be introduced to the key characters, Mordecai and Esther, whose names may suggest deeper, ancient associations with Babylonian deities. This deeper dive prompts new questions about identity, faith, and the veiled exercises of power. Esther's name, which is akin to Ishtar, and Mordecai's association with Marduk, hint at hidden meanings in this epic tale. As Jeff reads through the chapters, the story of Esther unfolds, revealing political plots, divine providence, and a potential purge. The invisible hand of God is at play, even as His name is curiously absent from the text, raising inquiries about prayer, faith, and destiny. This riveting exploration challenges traditional interpretations, inviting you to reconsider everything you've been taught about the Book of Esther. Listen as Jeff postulates new theories about this ancient scripture and applies them to the current socio-political landscape, urging the audience to 'live right in the real world'. Thank you for Listening to Right on Radio. https://linktr.ee/RightonRadio Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

First contact with survivors of Malenka Colony, but will the crew be able to save them and what exactly happened to the other 1,500 people on the surface? Abraxas' Precipice is an actual play of The Expanse Roleplaying Game by Green Ronin Publishing. based on the novels by James S.A. Corey. It airs live on Wednesdays at 6pm PST on twitch.tv/onlyplaywizards Get more Abraxas' Precipice: linktr.ee/abraxasprecipic Abraxas' Precipice GameMaster: John Bultena linktr.ee/onlyplaywizards Abraxas' Precipice players are: Donna Prior (they/them) as Myrtle Cooper linktr.ee/Danicia Michael C. Hsiung (he/him) as Waxor DuChang instagram.com/michaelchsiung Scott Mitchell (he/him) as Wyatt Thompson instagram.com/smitchell22 Claire Lewis (she/her) as Ghaz Wheatley bsky.app/profile/beautybot.bsky.social

Join host Jeff on Right on Radio as he delves deep into the intricate narrative of the Book of Esther from the Bible. Bringing a fresh, unique perspective to this classic story, this episode kicks off a two-part mini-series, blending biblical texts with contemporary insights and unexpected twists. Jeff promises to showcase the real world, both visible and invisible, through the lens of Esther's story, interpreted in a new light. In this episode, Jeff explores the controversial and unspoken connections between the biblical account and current events, deftly weaving in the geopolitical and spiritual implications. He sets the stage by discussing the unseen aspects of modern-day practices, as well as historical revelations, to support his bold claims. Listeners will be introduced to the key characters, Mordecai and Esther, whose names may suggest deeper, ancient associations with Babylonian deities. This deeper dive prompts new questions about identity, faith, and the veiled exercises of power. Esther's name, which is akin to Ishtar, and Mordecai's association with Marduk, hint at hidden meanings in this epic tale. As Jeff reads through the chapters, the story of Esther unfolds, revealing political plots, divine providence, and a potential purge. The invisible hand of God is at play, even as His name is curiously absent from the text, raising inquiries about prayer, faith, and destiny. This riveting exploration challenges traditional interpretations, inviting you to reconsider everything you've been taught about the Book of Esther. Listen as Jeff postulates new theories about this ancient scripture and applies them to the current socio-political landscape, urging the audience to 'live right in the real world'. Thank you for Listening to Right on Radio. https://linktr.ee/RightonRadio Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

IT'S BACK!!! After 4+ years deleted, YT gave me back my old channel!REBUILD where people gather.https://www.youtube.com/@baalbustersBecome a Member here and Get Pods & More AD-FREE!  Just $5/mohttps://patreon.com/c/DisguisetheLimitsBook 2 Fund here:https://givesendgo.com/BaalBusters    Thanks and Don't forget to SHARE this series Far and Wide with all you know because sets the record straight, and releases us from our spell we've been under from these wicked death cults known as Abrahamic religions.     I encourage all to become familiar with the British Edda. Dr. L.A. Waddell studied aritfacts and languages in a time before the control mechanism on information locked into place. Prior to the end of WWII the world still had the "fixers" in to shout down any Truth unfavorable to the descendants of the Ancient Cult, but the wholesale ban on the past was yet to be fully instituted.    Heidi/El was the composite for the later Babylonian tales of Tiamat, the Serpent woman who battles Marduk. This sorceress and her male consort and warlock, Wodan had one son attributed to them by the name of Baldr. Baldr is the "Abel" of the Edenite-Semitic reimagining in their Bible. Of course, since they're telling the story, they're the good guys.Thor and the Goths were repulsed by the acts of the Sorceresses and Weirds of the Serpent-Wolf Cult in the Mesopotamian regionBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

The biblical story of creation is famous - but did you know an even older myth may have influenced it? Enter the Enuma Elish, Babylon's own Epic of Creation.In this episode of The Ancients, Tristan Hughes and Dr. Sophus Helle, a leading expert on ancient Mesopotamian literature, explore this ancient text - an epic tale that glorifies Marduk, Babylon's supreme god, and tells of how he shaped the cosmos from chaos. It is a myth that placed Babylon at the centre of the universe and shines a light on Babylonian attitudes to power and belief. Indeed, it may well have shaped the Book of Genesis itself...Presented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight.The senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://uk.surveymonkey.com/r/6FFT7MK

The Tower of Babel described in the Book of Genesis is not a myth.  It did exist.  It has been found.  It was a ziggurat, or stepped pyramid, located about 56 miles south of present day Bagdad, Iraq.  Its name was "Etemenanki" with means "Temple of the Foundation of Heaven and Earth."   It was dedicated to the pagan god Marduk.  It was built about the14th century BC.  It was a 7-layered pyramid, meaning it had seven stories, or steps.  The earliest pyramids were not smooth-sided like the Great Pyramid at Giza, Egypt.  The descriptions, ancient and modern, of Etemenanki are so similar to the descriptions of the Tower of Babel in Genesis, there is no doubt they are one and the same.

The annual Montreal black metal festival Messe De Morte is in the books. We never made it out to La Belle Province ourselves, but it's a yearly trek for our good bud and sister show Wrestling Night in Canada co-host "Ducky" Dustin Maruca.   So this week we sat Mr. Maruca in the hotseat to the get the 411 on the fest. We go over the line up, the highs and lows and and the presence of Antifa (!). We're already eagerly awaiting next year.   In our "News, Views and Tunes", we get reintroduced to the Partridge Family (!!) and pay tribute to a Canadian Punk legend. Musically, we crank Messe headliners Marduk and Ancient. Plus some Personality Crisis, Faithful Breath, Demon Bitch, Void, The Headless Ghost and introduce Canuck bashers CHUZO in our "Indie Spotlight".   Horns Up! 

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

Was Jesus Christ a homunculus? A homunculus, or "little person," is a small human being popularized in sixteenth-century alchemy and nineteenth-century fiction. It has been historically referred to as the creation of a miniature, fully-formed human. The homunculus first appears by name in alchemical writings attributed to Paracelsus in his De natura rerum, which outlines his method for creating homunculi. Joel is joined by Juan Ayala from The Juan On Juan Podcast to explore what ancient alchemists hypothesized about Jesus as the divine homunculus. Juan takes us down a road of miraculous births and artificial messiahs such as Marduk, Horus, Melchizedek, Dionysus, Alexander the Great, and Vishnu, to show how this theory of the divine homunculus has been intertwined throughout all religions and cultures. Lastly, Joel and Juan look at the validity of Yeshua Himself being a homunculus or if what these alchemists were trying to create was just an inversion of the perfect version emanating from the Father. Juan Ayala: https://www.thejuanonjuanpodcast.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Grey YouTube | Apple Music | Spotify

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In the mid second century BCE, the people of Judea did the impossible… the ended centuries of foreign rule by expelling the Seleucids and reviving the divine Judean kingship. To celebrate their victory, they wrote stories which pretended to predict this achievement and cast a legendary hero from Canaanite mythology as their prophet. The result included angels, foreign gods, dragon-slaying, and great beasts that would reappear in Revelation.

Welcome back to Impact Theory with Tom Bilyeu! Today, we dive into Part 2 of our enlightening conversation with the renowned psychologist and philosopher, Jordan Peterson. In this episode, Tom and Jordan explore the complexities of emerging as a genuine individual and the delicate dance between order and chaos in shaping our identities. They critique the oversimplified notion of self-defined identity and discuss the profound impact of beliefs on emotions and behavior.We delve into some weighty concepts, from the definition of God and the reality of evil to the negotiation of identity through childhood and social structures. Jordan shares thought-provoking insights on the transformative power of narratives, the importance of confronting suffering with courage, and the timeless battle against entropy.SHOWNOTES00:00 Guidance on life's journey, find inner spirit.18:00 Alternative truth embedded in tradition and consensus.28:07 Identity is practical, like a dramatic role.40:11 Child and adolescent socialization, peer influence importance.48:33 Book discusses psychoanalysis, reframing self-narrative for success.54:44 Identity politics based on unalterable, arbitrary characteristics.01:12:54 Transition from internet dad to theologian analyzed.01:18:39 Spontaneous speech captures living spirit of exploration.01:26:17 Church distorts Christ's message to fit society.01:35:33 Understanding stories shapes our internal incarnation.01:49:50 Story of Tiamat and Marduk in historical context.01:55:53 Encourage evolutionary perspective, conquer internal demons heroically.CHECK OUT OUR SPONSORSRange Rover: Explore the Range Rover Sport at https://impacttheory.co/landroverpodAugust24Oracle: Take a free test drive of OCI at https://impacttheory.co/oraclepodAugust24 Shopify: Sign up for a $1/month trial period at https://impacttheory.co/shopifyAugust24podFound Banking: Sign up for Found for FREE today at https://impacttheory.co/FoundITAugustpodAG1: Get 5 free AG1 Travel Packs and a FREE 1 year supply of Vitamin D with your first purchase at https://impacttheory.co/AG1pod.Aura: Secure your digital life with proactive protection for your assets, identity, family, and tech – Go to https://aura.com/impact to start your free two-week trial.Quickbooks: Go to Quickbooks Payroll to get 50% off 3 monthsHubSpot: Check out HubSpot's Starter CRM Suite for FREE and get all of the essential tools, education, and support your business needs to grow efficiently! FOLLOW TOM:Instagram: https://www.instagram.com/tombilyeu/Tik Tok: https://www.tiktok.com/@tombilyeu?lang=enTwitter: https://twitter.com/tombilyeuYouTube: https://www.youtube.com/@TomBilyeuWhat's up, everybody? It's Tom Bilyeu here. If you're serious about leveling up your life, I urge you to check out my new podcast, Tom Bilyeu's Mindset Playbook —a goldmine of my most impactful episodes on mindset, business, and health. Trust me, your future self will thank you.LISTEN AD FREE + BONUS EPISODES on APPLE PODCASTS: apple.co/impacttheory Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome back to Impact Theory with Tom Bilyeu! Today, we dive into Part 2 of our enlightening conversation with the renowned psychologist and philosopher, Jordan Peterson. In this episode, Tom and Jordan explore the complexities of emerging as a genuine individual and the delicate dance between order and chaos in shaping our identities. They critique the oversimplified notion of self-defined identity and discuss the profound impact of beliefs on emotions and behavior. We delve into some weighty concepts, from the definition of God and the reality of evil to the negotiation of identity through childhood and social structures. Jordan shares thought-provoking insights on the transformative power of narratives, the importance of confronting suffering with courage, and the timeless battle against entropy. SHOWNOTES 00:00 Guidance on life's journey, find inner spirit. 18:00 Alternative truth embedded in tradition and consensus. 28:07 Identity is practical, like a dramatic role. 40:11 Child and adolescent socialization, peer influence importance. 48:33 Book discusses psychoanalysis, reframing self-narrative for success. 54:44 Identity politics based on unalterable, arbitrary characteristics. 01:12:54 Transition from internet dad to theologian analyzed. 01:18:39 Spontaneous speech captures living spirit of exploration. 01:26:17 Church distorts Christ's message to fit society. 01:35:33 Understanding stories shapes our internal incarnation. 01:49:50 Story of Tiamat and Marduk in historical context. 01:55:53 Encourage evolutionary perspective, conquer internal demons heroically. CHECK OUT OUR SPONSORS Range Rover: Explore the Range Rover Sport at https://impacttheory.co/landroverpodAugust24 Oracle: Take a free test drive of OCI at https://impacttheory.co/oraclepodAugust24  Shopify: Sign up for a $1/month trial period at https://impacttheory.co/shopifyAugust24pod Found Banking: Sign up for Found for FREE today at https://impacttheory.co/FoundITAugustpod AG1: Get 5 free AG1 Travel Packs and a FREE 1 year supply of Vitamin D with your first purchase at https://impacttheory.co/AG1pod. Aura: Secure your digital life with proactive protection for your assets, identity, family, and tech – Go to https://aura.com/impact to start your free two-week trial. Quickbooks: Go to Quickbooks Payroll to get 50% off 3 months HubSpot: Check out HubSpot's Starter CRM Suite for FREE and get all of the essential tools, education, and support your business needs to grow efficiently! FOLLOW TOM: Instagram: https://www.instagram.com/tombilyeu/ Tik Tok: https://www.tiktok.com/@tombilyeu?lang=en Twitter: https://twitter.com/tombilyeu YouTube: https://www.youtube.com/@TomBilyeu What's up, everybody? It's Tom Bilyeu here. If you're serious about leveling up your life, I urge you to check out my new podcast, Tom Bilyeu's Mindset Playbook —a goldmine of my most impactful episodes on mindset, business, and health. Trust me, your future self will thank you. LISTEN AD FREE + BONUS EPISODES on APPLE PODCASTS: apple.co/impacttheory Learn more about your ad choices. Visit megaphone.fm/adchoices

All about the energies and magic of August plus a few August holidays to highlight. Zodiac Signs + Correspondences: Crystals: peridot, carnelian  Animals: crow, owl, sturgeon  Flowers: poppy, gladiolus  Deities: Helios, Ra, Aekhmet, Amaterasu The sun is in Leo until August 22. Leo is a fixed fire sign. Lion's Gate Portal (8/8) Moon Phases August 4: new moon in Leo August 13: second quarter moon in Scorpio August 19: full moon in Aquarius August 26: fourth quarter moon in Gemini Ancient August Celebrations: Portunalia (Roman, August 17) Vinalia Rustica (Roman, August 19) Consualia (Roman, August 21 and December 15) Vulcanalia (Roman, August 23) Hekatombaion (Greek, late July to early August): The first month of the Attic calendar, which included several festivals such as Panathenaea and Hekatombaia. Akitu (Ancient Mesopotamia, New Year Festival, date varies): Celebrated in honor of the god Marduk, marking the beginning of the agricultural year. The festival occurred twice a year, with the most significant celebration taking place in the spring, but it also had an autumn counterpart that could fall in late July or early August. Disablót (Norse, date varies, often held in late summer) August 1: Lammas / Lughnasadh August 18: Zhongyuan Festival (Chinese, Ghost Festival, date varies in lunar calendar, often falls in August) --- Support this podcast: https://podcasters.spotify.com/pod/show/witch-wednesdays/support

For artist Nazanin Moradi, who was brought up in Iran where women are “second-class citizens in every sense,” reversing the “unfair” gender roles is paramount. In her new project, the multidisciplinary artist challenges male domination and toxic masculinity, within a fragmented historical context where fantasy meets rebellion. She does this by changing the narrative of ancient Mesopotamian mythology, fixating on the legendary battle where the supremely powerful dragon goddess of oceans Tiamat, was killed by the storm god Marduk. Sahar Zand spends time with Nazanin as she embarks on the ambitious project.