Podcasts about ezek

October 10, 2025 Ezek. 41:1-26; Ps. 118:8-18; Prov. 25:1-5; James 4:11-17

October 9, 2025 Ezek. 40:28-49; Ps. 118:1-7; Prov. 24:30-34; James 4:1-10

October 8, 2025 Ezek. 40:1-27; Ps. 116:15-117:2; Prov. 24:28-29

October 7, 2025 Ezek. 39:1-29; Ps. 116:6-14; Prov. 24:27; James 2:18-3:6

October 5, 2025 Ezek. 37:1-28; Ps. 115:11-18; Prov. 24:23-25; James 1:19-27

October 6, 2025 Ezek. 38:1-23; Ps. 116:1-5; Prov. 24:26; James 2:1-17

October 5, 2025 Ezek. 37:1-28; Ps. 115:11-18; Prov. 24:23-25; Jas. 1:19-27

October 6, 2025 Ezek. 38:1-23; Ps. 116:1-5; Prov. 24:26; James 2:1-17

October 4, 2025 Ezek. 36:16-38; Ps. 115:1-10; Prov. 24:21-22; James 1:9-18

00:00:00 - Bekapcsolt mikrofon és a hideg00:01:57 - Aktív a TheVR Gaming TikTok csatorna00:05:16 - Kína a menő?00:08:31 - Autók biztonsági besorolása (NCAP) és fizikai gombok00:16:05 - Rossz funkciók megváltoztatása00:18:53 - Kivehető autórádió és kiegészítők00:21:58 - Új autókból hiányzó funkciók00:27:09 - Elromló dolgok és “hülyének” nézett vásárlók00:31:26 - Üzletekből eltűnt eladók00:32:33 - Mit kezdünk a felszabadult idővel?00:33:58 - Hol nézhetünk utána dolgoknak?00:36:40 - Legjobb ha drága és limitált?00:44:50 - Befejezés és az új COD

October 3, 2025 Ezek. 35:1-36:15; Ps. 114:1-8; Prov. 24:17-20; James 1:1-8

October 2, 2025 Ezek. 34:1-31; Ps. 113:1-9; Prov. 24:15-16; Heb. 13:17-25

October 3, 2025 Ezek. 35:1-36:15; Ps. 114:1-8; Prov. 24:17-20; James 1;1-8

October 2, 2025 Ezek. 34:1-31; Ps. 113:1-9; Prov. 24:15-16; Heb. 13:17-25

October 1, 2025 Ezek. 33:1-33; Ps. 112:4-10; Prov. 24:13-14; Heb. 13:1-16

In this sermon, Pastor Kong Hee encourages the graduating class of School of Theology 2025 that personal revival is not just for a season, but for a lifetime. Jesus warns us to “take heed how you hear”—because what and how we hear determine how much we receive. Like Ezekiel, who declared, “As He spoke, the Spirit came into me and raised me to my feet” (Ezek. 2:2), we too must take heed how we hear. For when God's Word is spoken, His Spirit will fill us and raise us up to do mighty things!

September 30, 2025 Ezek. 32:1-32; Ps. 112:1-3; Prov. 24:11-12; Heb. 12:25-29

September 30, 2025 Ezek. 32:1-32; Ps. 112:1-3; Prov. 24:11-12; Heb. 12:25-29

September 29, 2025 Ezek. 31:1-18; Ps. 11:5-10; Prov. 24:9-10; Heb. 12:14-24

September 29, 2025 Ezek. 31:1-18; Ps. 111:5-10; Prov. 24:9-10; Heb. 12:14-24

September 28, 2025 Ezek. 30:1-26; Ps. 111:1-4; Prov. 24:8; Heb. 12:1-13

September 27, 2025 Ezek. 29:1-21; Ps. 110:4-7; Prov. 24:7; Heb. 11:32-40

September 26, 2025 Ezek. 28:1-26; Ps. 110:1-3; Prov. 24:5-6; Heb. 11:24-31

September 26, 2025 Ezek. 28:1-26; Ps. 110:1-3; Prov. 24:5-6; Heb. 11:24-31

September 27, 2025 Ezek. 29:1-21; Ps. 110:4-7; Prov. 24:7; Heb. 11:32-40

September 25, 2025 Ezek. 27:1-36; Ps. 109:22-31; Prov. 24:3-4; Heb. 11:17-23

September 24, 2025 Ezek. 25:12-26:21; Ps. 109:1-21; Prov. 24:1-2; Heb. 11:8-16

September 24, 2025 Ezek. 25:12-26:21; Ps. 109:1-21; Prov. 24:1-2; Heb. 11:8-16

September 23, 2025 Ezek. 24:1-25:11; Ps. 108:5-13; Prov. 23:29-35; Heb. 11:1-7

X2M.159 – Quaquaversal | Starfield Astrocyte Quaquaversal (Latin quaqua “whichever way” + versus “turned”) signifies spreading in all directions, unlike a line locked into one axis.¹ In geology it describes strata dipping outward from a central point; in PH12 it names consciousness opening in every direction at once. • Philosophical resonance: Paradise Lost narrowed perception into single channels of shame and toil. Quaquaversal reopens perception as manifold, unconfined by decay. • Cosmic image: The Starchild's mind is refracted like starlight, not bound to one trajectory but diffusing across dimensions. • Theological anchor: Ezekiel's vision of the wheels “full of eyes all around” (Ezek. 1:18) parallels the quaquaversal spread — perception that sees every direction at once.² • Neurobiological analogy: Just as neurogenesis remaps hippocampal circuits (see X2M.164), so quaquaversal spreading allows new outputs from old inputs, perception re-coded for multidirectionality.³ In PH12's runtime, Quaquaversal inaugurates the Starfield Astrocyte: consciousness no longer a tunnel but a radiating starfield. It is the first spark of transfiguration — spreading outward, carrying glory into every vector. ⸻ Footnotes ¹ Oxford English Dictionary, “Quaquaversal,” s.v. ² Ezekiel 1:18. ³ Sailor et al., “Synaptic Remodeling in Dentate Granule Cells,” Neuron (2017). ⸻ Glorification | The Final Frontier Going Boldly Where The Last Man has Gone Before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut

September 23, 2025 Ezek. 24:1-25:11; Ps. 108:5-13; Prov. 23:29-35; Heb. 11:1-7

Rosh HaShanah begins at sundown on Monday, Sept. 22, 2025 and ends on Wednesday Sept. 24 2025. This begin the Jewish year 5786According to traditional Jewish thinking, this holiday honors the creation of mankind by Elohim. The Mishnah (earlier part of the Talmud) refers to Rosh Hashanah as the “Day of Judgment” (Yom ha-Din) since all of creation owes allegiance to the Creator and is accountable to Him. The name Elohim revealed in Genesis 1:1 speaks of Elohim as the Creator and Judge of the universe. In Jewish tradition on Rosh Hashanah we stand before Yahweh as our personal Creator and Judge. Many Messianic Jews believe that the sound of the Shofar on Rosh Hashanah is a symbol of the 2nd coming of the followers of Yahshua MessiahIn Hebrew, Rosh Hashanah means, literally, "Head of the Year," and as its name indicates, it is the beginning of the Jewish year. The days beginning with Rosh HaShana and ending with Yom Kippur (The Day of Atonement) are known as “The Days of Awe.” This is a very special time of year on the Jewish calendar, a time of introspection and commitment to self-improvement for the coming year. Most of all, this is the season for repentance, prayer, and charity, as illustrated by the quotation above - since we are taught that these three things have the power to influence the outcome of our judgment in a favorable way. We are taught that on Rosh Hashana, Yahweh sits in judgment on all His creations and decides their fate. Everything is decided on this day, for every aspect of the entire creation, each individual and each nation.The Prophets of Israel repeatedly spoke of a future day when Yahweh would directly intervene in the affairs of men. They called that day “The Day of the Lord” [Isa. 13:6-13; Ezek. 13:3-8; Joel 1:15, 2:1; Amos 5:18-20; Zeph. 1:7-2:3; Zech 14:1-21; Mal. 4:5-6]. Two major themes are associated with the Day of the Lord.The first is the deliverance of the righteous.The second is the judgment of the wicked, in connection with His coming.The Son of Yahweh will call His own to Himself and then go to war against His enemies. It is the blowing of a Trumpet, which will signal those 2 events. In Paul's writing of 1 Thess. 4:16, the Lord will descend with the sound of the trumpet to call His own to His presence and in Chapter 5 Paul continues the thought, on the day of the Lord as it commences, during which time His wrath will be poured out against the wicked.In most basic terms, the Feast of Trumpets, the first of the Fall Feasts, which Yahweh gave to Israel, depicts the coming of Yahshua Messiah to take His virgin bride with Him into that eternal life, in that new Heaven and Earth! Perhaps one further thought is appropriate at this point. The Feast Trumpets occurs on the 1st day of the Hebrew 7th month Tisri. It would occur at the new moon. However clouds could obscure the moon and witnesses were required. Watchfulness was critical ingredient of this Feast. The Rabbis later added a second day to this Feast to make sure they did not miss it. This need for watchfulness and preparedness in connection with the Feast of Trumpets is echoed throughout the N.T. in connection with the Lord's coming. Watch, therefore; for ye know not what hour your Lord doth come. [Matt. 24:42]Therefore, let us not sleep, as do others, but let us watch and be sober minded [1 Thess. 5:6]We know in the Parable of the Tares [Matt. 13] the harvest takes place in the fall. The reapers [angels] are sent forth to separate the wheat from the tares [zowan]. We read in Rev. 9:10 [read verses 3-10] about the locust army. [May-Sept.]The primary focus of the Feast of Trumpets is the return of Yahshua Messiah to this earth. The emphasis of this Trumpet Feast is mostly prophetic. Have any questions? Feel free to email me, keitner2024@outlook.com

September 22, 2025 Ezek. 23:28-49; Ps. 108:1-4; Prov. 23:25-28; Heb. 10:24-49

September 21, 2025 Ezek. 23:1-27; Ps. 107:33-43; Prov. 23:24; Heb. 10:18-23

September 21, 2025 Ezek. 23:1-27; Ps. 107:33-43; Prov. 23:24; Heb. 10:18-23

September 20, 2025 Ezek. 22:1-31; Ps. 107:4-32; Prov. 23:23; Heb. 10:8-17

“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter's names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham's genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history.  Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21).  Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.”  The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment.  Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah's example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).  

September 19, 2025 Ezek. 21:1-32; Ps, 107:1-3; Prov. 23:22; Heb. 10:1-7

A Fed egy év után először csökkentette az alapkamatot, mégpedig 25 bázisponttal. A lépés sokak szerint egy hosszabb kamatcsökkentési ciklus nyitánya lehet, ami hatással van a részvénypiacokra és a dollár árfolyamára. Erről Cinkotai Norbertet, a K&H Értékpapír vezető elemzőjét kérdeztük. Ezt követően az ingatlanpiac került terítékre: Magyarország nyugati részén már évek óta élénk a piac az osztrák munkalehetőségek közelsége miatt, de január elsejével keleten is új opciók nyíltak Románia schengeni csatlakozásával. A határmenti lakáspiac érdekességeiről Szánthó Pétert, a Pénzcentrum szerkesztőjét kérdeztük. Végül maradtunk az ingatlanpiacnál, de más szemszögből: 2025-ben a magyar lakás- és befektetési piacot egyszerre mozgatja a nemzetközi környezet, a hazai szabályozás és a finanszírozási lehetőségek alakulása. Ezek mind szóba kerülnek a szeptember 23-i Property Investment Forumon. A rendezvény főszervezőjével, Ditróy Gergellyel, a Portfolio üzletfejlesztési igazgatójával beszélgettünk. Főbb részek: Intro - (00:00) Fed kamatcsökkentés - (01:56) Határmenti ingatlanpiac - (11:26) Property Investment Forum - (18:20) Kép forrása: Getty ImagesSee omnystudio.com/listener for privacy information.

September 18, 2025 Ezek. 20:37-49; Ps. 106:47-48; Prov. 23:19-21; Heb. 9:24-28

September 17, 2025 Ezek. 20:1-26; Ps. 106:32-46; Prov. 23:17-18; Hrb. 9:11-23

September 17, 2025 Ezek. 20:1-31; Ps. 106:32-46; Prov. 23:17-18; Heb. 9:11-23

September 18, 2025 Ezek. 20: 27-49; Ps. 106:47-48; Prov. 23:19-21; Heb. 9:24-28

September 16, 2025 Ezek. 19:1-14; Ps. 106:24-31; Prov. 23:15-16; Heb. 9:6-10

September 15, 2025 Ezek. 18:1-32; Ps. 106:13-23; Prov. 23:13-14; Heb. 9:1-5

September 15, 2025 Ezek. 18:1-32; Ps. 106:13-23; Prov. 23:13-14; Heb. 9:1-5

September 14, 2025 Ezek. 17:1-24; Ps. 106:6-12; Prov. 23:12; Heb. 8:7-13

September 14, 2025 Ezek. 17:1-24; Ps. 106:6-12; Prov. 23:12; Heb. 8:7-13

In this class Dr. Matt gives an overview of Revelation 4-11 showing the way that the church wins is by following the way and witness of the Lamb!Revelation 4:1-11Who is God?V8• Holy, holy holy- the set apart one• Lord, God Almighty- the sovereign one• Who was and is and is to come- the eternal oneV11• Creator• Sustainer“Flashes of lightning and sounds and peals of thunder.”1. Seals = Revelation 8:52. Trumpets = Revelation 11:193. Bowls = Revelation 16:18Even when the world seems like it is spinning out of control, God is in control.Revelation 5• Lion of Judah- Gen 49:9-10• Root of David- Isaiah 11:1• Revelation uses “hearing” and “seeing” to interpret images and flip their meanings.• Jesus rules as a lamb (Rev 5:6)- Power under vs. Power over (Babylon)God's wrath• God's character: Exodus 34:6-7• God's anger in the Bible is His removal of protection and handing people over to naturalconsequences of their choices.• Romans 1:18-32The “Judgements”Seals (Revelation 6:1-17, 8:1-2)Come = reveal yourselfSeals 1 and 2: The Pax Romana (false peace through violence/strength)Seal 3: Economic injustice of Rome.Seal 4: conquest → war → famine → death (Zech 1:8-17; 6:1-8; 2:6)Seal 5: KEY QUESTION: What happens to Christians in the middle of this Roman conquest?ANSWER: Christians die—and that's how we win (witness). And the prayers of God's peopleimpact heaven.Seal 6: Lights out for Empire (Isaiah 13:9-10; Ezek 32:7-8; Isaiah 34:4-5; Amos 8:9; Psalm 18)Seal 7: Eschatological peace (and the 7 trumpets)Trumpets (Rev 8:2-9:21, 11:15-19)The judgement is 1/3- still partial (Rev 12:12)Trumpets were used to warn and to worship in the OTThe Trumpets echo the 10 plagues of the ExodusThe purpose of the Exodus:1. Expose – to expose the gods and judge them2. Unveil – to unveil God's glory and grace3. Repent – to lead God's enemies to repentance (Rev 9:21)• The goal of the trumpets is to unveil evil, empire, and satan's kingdom for what it is.• In the trumpets hell imploding on itself, this is not God being vindictive. Hell attacks its own here, itknows no loyalty or fidelity. You get the consequences of what you attach yourself to.• God is different, even when they refuse to repent from allegiance with Kingdom of Satan, God stillpursues His creation.Bowls (Rev 16:1-21)If the seals expose empire's logic and the trumpets warn of its consequences, the bowls show evil collapsing under its own weight.Key Point: The bowls show the inevitable end of Empire and Evil—it destroys itself.The InterludesBetween the 6th and 7th in each of the 3 cycles there is an interlude which explains what God's peopleare called to know and do.Seals Interlude (Rev 7:1-17)The message of the Seals= You are spiritually secure!• John hears 144,000 but sees every tribe, tongue, and nation worshipping the Lamb= the church• The Q: Who can stand? The Answer: God's people can!Trumpets Interlude (Rev 10:1-11:14)The message of the Trumpets= Go witness! (like the faithful witness Rev 1:5)• 2 witnesses- killed in Jerusalem, dead for 3 days, came back to life, ascended to heaven = Jesus,but it is also the church (his body).• Olive tree and Lamp stand (Zech 4:14): This was the priest and king (Jesus) but in Revelation thechurch is a kingdom and priests to God (Ex 19:6; Rev 1:5-6; Rev 5:9-10; Rev 20:6) and the churchesare called lamp stands- we hold the light (Jesus- Rev 1:12-13. 20; Rev 2:1,5; Rev 21:23; Matt 5:16;John 8:12, 9:5, 12:46)Bowls Interlude (Rev 16:15)The message of the Bowls= Witness by what you do (deeds matter)!• White Clothes = deeds and purity (Rev 19:8; 2:4; 3:2; 14:13; 22:12)• To 5 of 7 church Jesus says “I know your deeds”• What we do (and don't do) matters!We do not own the rights to the Revelation 1-11 video by Bible project and are using is with permission.

September 13, 2025 Ezek. 16:42-63; Ps. 106:3-5; Prov. 23:9-11; Heb. 8:1-6