Podcasts about ezek

Veress Kinga a MNMKK Magyar Kereskedelmi és Vendéglátóipari Múzeum főmuzeológusa a „Legyen ünnep a földön! – Retró teleink világa” című különleges szabadtéri tárlatról beszél, amely a Várkert Bazár Glorietthez vezető rámpáján látható. A Várkapitányság és a MNMKK Magyar Kereskedelmi és Vendéglátóipari Múzeum közös kiállítása egészen 2026 elejéig várja a látogatókat, és ingyenesen tekinthető meg. A szabadtéri tárlat tizenhat kivilágítható installációs elemen keresztül idézi meg az 1970-es és 80-as évek téli ünnepeinek hangulatát – a Télapó-várást, a fenyőünnepre készülődést, a szilveszteri házibulik vidámságát és a farsangi felvonulások derűjét.A kiállítás kurátorai, Veress Kinga és Jenei Gabriella a korszak tipikus ünnepi kellékeivel és ikonikus tárgyaival mesélnek arról, hogyan próbálta a Kádár-korszak világi, derűs eseménnyé formálni a hagyományosan vallási gyökerű ünnepeket. A cél az volt, hogy az emberek a közös élményben találjanak örömet, még akkor is, ha a bőség csak a kirakatokban létezett. A tárlat a múzeum gazdag gyűjteményéből válogatott plakátokat, árucédulákat, képeslapokat, játékokat és kártyanaptárakat mutat be. Ezek a tárgyak megidézik a korszak vizuális világát, amikor a reklámok és az üzletek kirakatai a hiánygazdaság közepette is a bőség ígéretét hirdetik. Kinga nem titkolja, hogy a kiállítás célja kettős: a régi idők tanúi számára emlékidézés, a fiatalabb generációnak pedig időutazás. A gömbdíszek, a Remoskában készült karácsonyi menü, a jellegzetes zselés szaloncukor vagy a kristálytálak mind olyan emlékek, amelyek a kor ünnepi hangulatát ma is életre hívják. A szabadtéri térben a látogatók egyszerre élhetik át a nosztalgia és a felfedezés élményét: a fények, a tárgyak és a plakátok nemcsak vizuális, hanem érzelmi időutazást is kínálnak. A tárlat szellemisége szerint az ünnep mindig ott születik, ahol van közösség, derű és emberi találkozás – akár a múltban, akár a jelenben. A retró korszak történetei ma már kulturális örökségként élnek tovább. A kiállítás bemutatja, hogyan lehetett boldognak maradni akkor is, amikor minden hiányzott – kivéve az emberi derűt.A Sláger FM-en minden este 22 órakor a kultúráé a főszerep S. Miller András az egyik oldalon, a másikon pedig a térség kiemelkedő színházi kulturális, zenei szcena résztvevői Egy óra Budapest és Pest megye aktuális kult történeteivel. Sláger KULT – A természetes emberi hangok műsora.

LEVITICUS 8 — THE CONSECRATION OF THE PRIESTHOOD (PART 2)“Cleansing, Order, Authority, and Covenant Service”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis is Part Two of our Leviticus 8 teaching series.In Part One, we covered:The Summoning of the Congregation (Lev 8:1–4)The Washing of the Called (Lev 8:5–6)The Garments of Order and Responsibility (Lev 8:7–9)The Oil of Authorization (Lev 8:10–12)In this lesson, we pick back up at Section 5 and move deeper into the cost of consecration, the role of blood, sacrifice, endurance, and covenant participation.This is not ceremony.This is covenant authorization.This is how Yahuah establishes His priesthood.---WHAT WE COVER IN PART TWO5. The Sin Offering: Inner AlignmentLeviticus 8:14–17Before serving others, the inner condition must be addressed.Leadership magnifies what is hidden within.Atonement restores alignment before responsibility.---6. The Burnt Offering: Total SurrenderLeviticus 8:18–21The burnt offering represents complete surrender.Partial obedience is rejected.Consecration touches every area of life.---7. Blood on Ear, Hand, and FootLeviticus 8:22–24Hearing, doing, and walking are sanctified.What Israel hears, how she serves, and where she walks must align with Torah.---8. Offerings in Their Hands: Covenant ParticipationLeviticus 8:25–29No one appears before Yahuah empty.Participation reveals covenant loyalty.Giving reflects alignment, not coercion.---9. Seven Days at the Door: Endurance in ObedienceLeviticus 8:30–36Consecration requires remaining until Yahuah completes the charge.Leaving early disrupts covenant order.Faithfulness is proven over time.---WHY PART TWO MATTERSHoliness is testedObedience is provenEndurance is requiredAuthority is revealedCovenant order is enforcedLeviticus 8 shows that calling without discipline is dangerous, and authority without obedience is unstable.---SCRIPTURE REFERENCES FOR STUDYLev 8 • Ex 28–30 • Ex 29 • Lev 16 • Num 3 • Num 18Ps 24 • Ps 132 • Isa 61 • Ezek 44 • John 15 • Rom 12 • Heb 5Every section is taught precept upon precept.---

What exactly are the “good works” believers are created for? This teaching shows how the Torah defines and equips good works (2 Tim 3:16–17), why Yeshua upholds the Law (Matt 5:17–19), and how the Spirit empowers obedience (Ezek 36:27; Rom 8:4). Scriptures (4–6): Ephesians 2:8–10; 2 Timothy 3:16–17; Matthew 5:16–19; Ezekiel 36:27; Romans 8:4; Revelation 14:12 Takeaway (1–2 sentences): We're not saved by works—we're saved for works Scripture defines. In Yeshua, by the Spirit, we walk in Torah-shaped love (John 14:15; 1 John 5:3).#goodworks #CreatedForGoodWorks #119Ministries  #TestEverything #Bible

Az államtitkár és a diáklányok. Trump mégsem Orbán barátja. Benes-dekrétumok: hallgat a kormány. Lengyelország a kanyarban előzi Svájcot. Ezek voltak a Kötöttfogás december 18-i adásának témái. Akik megvitatták őket: Dévényi István, Szalma Botond és Tompos Ádám. A műsorvezető Pörzse Sándor volt. Stefano Bottoni új könyve, a „Balsors, akit régen tép?” már megrendelhető

Peace, justice, renewal, reconciliation, and redemptionthese are the things we all long for. From the beginning of human history, every generation has desired Eden. We long for a world where everything is as it should be: where God dwells with His people, where sin and death no longer reign, where justice and peace finally embrace. Yet life east of Eden often feels far more like wandering in the wilderness than living in paradise. Scripture reminds us that we were not only made for Eden, but for something greater than the first Edena redeemed world where God dwells with His people forever. If you read the Bible as one unified story, you quickly discover that this longing for Eden never disappears. After the death of Solomon and the division of Davids kingdom, Gods people endured centuries of instability, exile, and oppression. Kingdoms fell apart, kings failed, and the land itself was lost. Yet through it all, God preserved a single, persistent promise: redemption would come through a childa king, a deliverer, a son. From the serpent-crushing offspring promised in Genesis 3, to the blessing pledged to Abraham, to the scepter of Judah, to the covenant God made with David, and finally to Isaiahs promise of a virgin-born son, God repeated His word again and again: salvation was coming. The Deliverer would crush the head of the dragon. Into the darkness of Galilee and the nations, a great light would shine. Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isaiah 7:14) For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) Thenastonishinglyfor four hundred years, heaven was silent. Imagine being born, living, and dying without hearing a prophetic word from God, yet clinging to promises handed down from your fathers and grandfathers. Empires rose and fellGreek, then Romanuntil a paranoid ruler named Herod sat on the throne of Judah. The world looked anything but ready for redemption. And it was precisely then that God spoke againnot to a king, not to a priest, but to a young girl in an obscure town. The Promise We Can Trust Mary was likely between fourteen and sixteen years old. Joseph was a carpenterfaithful, quiet, and largely unnoticed. They were not influential, powerful, or impressive by worldly standards. Yet God chose them. This should not surprise us. Throughout Scripture, God delights in working through obscurity. He does not wait for ideal circumstances or impressive rsums. He chooses ordinary people who trust Him. Obscurity is not a barrier to obedience, and faithfulness in small, unseen places is often where God begins His greatest work. When Mary was told she would conceive by the Holy Spirit, her response was an honest question:How will this be, since I am a virgin?This is in contrast to Zechariahs response after the angel Gabriel revealed to him that he and his wife, Elizabeth would have a son in their old age who would prepare the way of the promised Deliverer. Here is what Zechariah said: How will I know this? For I am an old man, and my wife is advanced in her years. (Luke 1:18-20). While Zechariah struggled to believe, Marys response was not unbelief; it was faith seeking understanding. Mary does not say, That cannot be, but How will this be? Biblical faith does not silence questionsit submits them to God. There is a world of difference between humble inquiry and hardened disbelief. Joseph, however, initially responded with disbelief. As a righteous man, he planned to divorce Mary quietly, sparing her public shame. But God intervened. Once Joseph understood that God was at work, he obeyed. He moved when God told him to move. He fled when danger came. He returned when it was safe. History remembers Herod as powerful; God remembers Joseph as faithful. Joseph is often treated as a footnote in Jesus story, but do not assume that there was not cost for him in following the will of God for his life. Think about the cost to his reputation, consider the courage he demonstrated from the news of Marys pregnancy throughout Jesus childhood years. There is a lesson to be learned through Josephs life in what faithfulness, fatherhood, and true masculinity really looks like. The gospel did not make Mary and Josephs lives easierit made them riskier. Gods promises often disrupt our plans. Obedience may cost comfort, reputation, and control, but it always leads us into Gods purposes. The Promise that Secures Our Good Gabriel proclaims five astonishing truths about Marys childeach one unveiling a facet of Christs unparalleled glory and majesty. First, His name will be Jesus (v. 31).JesusJoshuameans Savior and Deliverer. Before Gabriel speaks of crowns or kingdoms, he speaks of salvation. Jesus would exercise His kingship not by domination, but by deliverance. He did not come primarily to improve circumstances, but to rescue sinners. This is the heart of the gospel: a Savior before a Sovereign, mercy before majesty. Jesus will be great (v. 32).Gabriel offers no explanationonly a proclamation. Scripture later fills in the meaning. Jesus is Creator, Sustainer, Redeemer, and Lord. He is the image of the invisible God, the One through whom all things were made and in whom all things hold together! Consider Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Fathers good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross. He is the radiance of Gods glory, the exact imprint of His nature, who upholds the universe by the word of His power (Heb. 1:14). Words ultimately fail to capture His greatness. Gabriel simply declares it:He will be great.Jesus eternally existed within the fellowship of the Trinity, entered human history, clothed Himself in flesh, lived among us, died on a Roman cross for our sins, and rose on the third day. This is not a small Savior. This is a great one. Jesus will be called Son of the Most High (v. 32b). This does not mean Jesus was created or that He is merely another son of God like the angels. Gabriel is proclaiming something far deeper: Jesus is uniquely Gods Sonthe eternal Word, begotten not made, sharing fully in the divine nature from all eternity. When the Father spoke creation into existence, it was by Jesus and through Jesus that all things were created! Jesus is, before all things, and in Him all things hold together. It is the Son, who emptied Himself by taking the form of a bond-servant and being born in the likeness of men...humbled Himself by becoming obedient to the point of death: death on a cross (Phil. 2:7-8). The demons grasped with chilling clarity the truth that many humans do not. Consider their desperate plea in Luke 8:28: What business do You have with me, Jesus, Son of the Most Hight God? I beg You, do not torment me! Even the forces of darkness recognized that Jesus, as the Son of the Most High, possessed absolute authority and power over themHe alone holds the right to command, conquer, and torment the hosts of Satan. The spiritual realm itself trembles before His greatness. Jesus will inherit the throne of David (v. 32c). It is only fitting that Jesuswho is Savior, who is great, and who is the Son of the Most Highshould sit on the throne of David. Mary and Joseph were descendants of David, but this child would not merely restore an earthly kingdom. Jesus would reign over the nations as King. Isaiah foresaw this when he wrote, In that day the root of Jesse, who shall stand as a signal for the peoplesof him shall the nations inquire, and his resting place shall be glorious(Isa. 11:10). When Simeon later held the infant Jesus in the temple, he declared that his eyes had seen Gods salvationa light for the Gentiles and glory for Israel. Yet Simeon also warned Mary that this child would be opposed and that a sword would pierce her own soul: Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposedand a sword will pierce your own soulto the end that thoughts from many hearts may be revealed (Luke 2:34-35). Redemption would come, but not without suffering. Glory would be preceded by rejection and the cross. The Son would be despised, rejected, struck down, and afflicted for our sins through a cross, and it would be on the cross that the Son would be crushed by the Father (see Isa. 53:3-10). Jesus will reign over the house of Jacob forever (v. 33) Finally, Gabriel assured Mary that Jesus would not only inherit Davids throne, but that His reign would be everlasting. He would rule over Israel for all eternitythe ultimate and final King whose kingdom would never end. Yet His rule would not be confined to the twelve tribes of Israel. Like a mustard seed that grows into a great tree, His kingdom would expand to encompass the whole world, welcoming people from every nation. It is to this Jesus that all the nations will one day bow, for He is the King of kings and Lord of lords, just as the Scriptures declare:For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). The Promise that Will Not Fail Mary and Joseph were not sinless or perfect parents. They struggled as we do. Yet they were entrusted with the greatest news the world had ever received: salvation had come in the form of a child growing in Marys womb. One wonders whether, as Mary felt His small hands and feet and Joseph gazed at Him in awe, they ever reflected on Ezekiels promise that Davids servant would be king forever and that God would dwell among His people (see Ezek. 37:24-28). Their lives teach us four enduring lessons. 1) The Good News moved them to action. 2) They guarded what God entrusted to them. 3) They treasured the gift they received. 4) And they were faithful stewards, willing to step back and let Jesus be who He was sent to be. As Christians who have received the gospel, we too have been entrusted with this Good News. The question this story presses upon us is simple and searching:What will we do with the Good News we have received?Will it move us to action? Will we guard it as precious? Will we treasure it as the greatest news we have ever heard? And will we steward it faithfully, giving it away as ambassadors of the King of kings and Lord of lords? When Herod sought to kill Jesus, Joseph took his family to Egypt just as he was told to do to protect Mary and Jesus. Josephs obedience cost him something. Most of us will never be called to flee to Egypt, but we will be called to trust God when obedience costs us something! When Mary received the news that she was to be the mother of the promised Deliverer and Son of God, her response is simple and yet profound: I am the Lords bond-servant, may it be done to me according to your word (1:38). For centuries before Gabriel visited Mary, Gods people waitedthrough exile, through silence, through sufferingclinging to promises they could not yet see fulfilled. And then, in the fullness of time, God spoke again. Not with thunder, not from a palace, but through an angel sent to a young girl in an obscure town. The first coming of Jesus tells us something vital about the way God works. He does not bypass weakness; He enters it. He does not avoid suffering; He redeems it. He does not wait for the world to be ready; He comes to save it. The King arrived not with armies, but in a womb. The Savior came not to be served, but to serve, and to give His life as a ransom for many. The child promised to Mary is the King who now reigns. The Savior who came in humility will come again in glory. The Jesus who was laid in a manger will one day return as Judge and King, and His kingdom will have no end. So we live now in the in-between. We wait as a people who know the promise is true, even when the world still feels broken. We wait with hope, not because circumstances are easy, but because Christ has comeand because Christ will come again. As you wait with hope, what kind of bond-servant will you be? What kind of bond-servant is Jesus calling you to be?What does faithfulness look like for you in 2026?

Old Testament scholar Dr. John Whitcomb teaches us about "Christmas in the Pentateuch" here on "Encounter God's Truth," taking us to passages such as the following: Gen. 3:15; 12:3; 22:18; 49:10; Num. 24:17-19; Deut. 18:15-22; Ezek. 21:27; and John 1:9-12. Our teacher will show us that the setting for Christmas goes all the way back to the Garden of Eden, when God first promised a Savior. We trust that this unique lesson will help you think Biblically about the prophetic significance of Christ's birth and ministry now as the Christmas season unfolds. Host Wayne Shepherd then inquires of Dr. Whitcomb as to the fulfillment of these Old Testament prophecies of Christ's coming from John chapter one. As you celebrate our Lord's incarnation this year, remember that God's Word is true from the beginning to the end. Merry Christmas!

5:17 Behold, how happy is the man whom God reproves- Ps. 94:12; Prov. 3:11-12; 23:12, 23; Heb. 12:5-11; Rev. 3:19. How happy in 5:17 is the word translated blessed in Ps. 1:1.  5:18 For He inflicts pain, and gives relief- Deut. 32:39; I Sam. 2:6; Isa.19:22; 30:26; Hos. 6:1.  Job 1:21; 2:10 Each of the speakers understood the sovereignty of God in the affairs of the world.  He wounds, and His hands also heal- The friends never resort to Satan as the answer for human suffering.  5:19 From six troubles He will deliver you- The closest way to parallel a number is to give the next highest number.  Even in seven evil will not touch you- Ps. 91:10. This is a passage like Job 2:10 where the evil refers not to sin but to calamity. 5:20 In famine He will redeem you from death- Ps. 34:23; 49:8,16; 55:19; 69:19; 71:23; 119:134. The word redeem in Psalm 49:7, 7, 15. Ps. 49:15 and Ps. 103:4 speak of God redeeming the life, or soul, of the Psalmist from Sheol, the pit, or the grave. 5:21 You will hidden from the scourge of the tongue- For the tongue as a weapon- Ps. 52:2,4; 64:3. Vicious words can destroy the one they are spoken against, and undo the one who speaks them as well (Prov. 10:8, 14; 13:3; 18:7).Neither will you be afraid of violence when it comes- Ps. 91:5-6. God can protect His servants even in the midst of a severe judgment (II Peter 2:4-9).  5:22 You will laugh at famine and violence- The verb laugh is used in Ps. 2:4; 37:13; 59:8 to speak of God's reaction to the wrongdoer.Neither will you be afraid of the wild beasts- Lev. 26:4-5; Ps. 91:13; Ezek. 34:25; Hos. 2:18-20 5:23 For you will be in league with the stones of the field- Isa. 5:2; II Sam. 3:19-25 stones present difficulties for an otherwise fruitful field or vineyard.   5:24 You will know that your tent is secure- contrast this with 4:21. Compare this with 21:7. The word secure is actually the word peace which is used as a verb in 5:23.For you will visit your abode and fear no loss- Job lost his wealth in 1:13-17. Job will say that it is the children of the wicked that are safe and secure in Job 21:8-10.The word generally translated sin is used at the end of vs. 24. Sin is the idea of missing the mark (Judges 20:16) and the proper idea behind it is experiencing loss. 5:25 You will know also that your descendants will be many- These two lines are in stark contrast to 5:4-5. They are also contrary to Job's experiences as Job lost his children in 1:18-19. And your offspring as the grass of the earth- Isa. 53:10; Job 42:16; Ps. 37:16. This will ultimately be true of Job (42:13-15). 5:26 You will come to the grave in full vigor- Premature death is considered a great disaster (Job 22:16). Are the statements of Job 5:17-27 promising too much? Notice how many things said in Job 5:17-27 sound like Psalm 91 and other PsalmsJob 5:19 God will deliver him from all troubles; Ps. 34:19 Many are afflictions of the righteous, but the LORD delivers him out of them allJob 5:19 evil will not touch you; Ps. 91:10 No evil will befall youJob 5:22, 23 not be afraid of wild beasts, beasts of field at peace; Ps. 91:13 tread upon lion, cobra, young lion, serpentJob 5:24 your tent is secure/ Ps. 91:10 no plague near your tentJob 5:26 long life Ps. 91:16 

Az emléküket is kitörölték, én pedig feladatomnak érzem, hogy megmutassam őket – mondja a kommunista diktatúra idejének embercsempészeiről podcastunkban Élő Anita. Kolléganőnk évek óta kutatja a vasfüggöny elfelejtett vagy fel nem tárt történeteit, és a Karády Katalin Ausztriába szökéséről szóló, részben publikálatlan forrásokon alapuló minapi cikke kiugróan népszerű lett. Történelmi adás a nyugati határ véres múltjáról. Műsorvezető: Ablonczy Bálint, Borbás Barna.

A public library in Caleb and Stephen's area has been providing pornographic content to children. What is happening, why, and what should be done about it?Caleb and Stephen's Letter to the Sioux Center Public Library:To the Sioux Center Public Library, together with its director, board, staff, and all else who pertains:May the Lord convict you to read this letter in its entirety. Do not shrink from its words. Be discomforted, but receive the admonishment in humility. Remove Icebreaker, Identical, and every other wicked, ungodly, and perverse “literature” which you make available for public distribution. To be clear: not only should children be protected from depraved content, but also adults.Repent and do what is right — not from fear of man, not out of a duty to the community, but in the sight of God — that you may be forgiven. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 Jn. 18-10). As will be explained further below, this is no matter of simply saying something to the effect of, “We don't personally like the book, but it's hard to decide what should or shouldn't be stocked,” or to “let the parents decide.”First, a brief note on the First Amendment and libraries. We would like to draw your attention to this week's conclusion of Little v. Llano County, in which the Supreme Court declined to hear an appeal against the Fifth Circuit Court of Appeals to uphold the county's removal of 17 books from their public libraries. Specifically, they had ruled that there is no inherent right protected under the First Amendment for someone to receive information via taxpayer-funded books from a public library. This decision now applies to the states of Texas, Louisiana, and Mississippi. If this is the case elsewhere, can—even, ought it not be applied here? Your board has been quoted as stating its “commitment” to “protect access to information.” Should the reception of any and all information or content be protected? There is no true necessity in providing erotica to anyone. Indeed, as your director has said, “Our mission is to inspire lifelong learning, advance knowledge and strengthen our community.” How does pornographic, erotic literature inspire learning and advance knowledge? And — given the backlash you have thus far received — how does this strengthen the community?Second, your opinions on the first amendment, the Iowa constitution, and ALA policies aside: We call upon you to realize you are accountable to a Higher Authority (Acts 5:29; Westminster Larger Catechism QA 99, 128-130; Heidelberg Catechism, QA 104; Belgic Confession 36). You are under a law greater than your own policies. This law, God's law, applies to all peoples, unbelievers and believers alike. All mankind will be judged under the same law. If there are any on the board who do not profess Christ, you must hear the gospel and turn from your sins so that you may be saved. If you would hear this message of salvation while there is yet time, please contact us at pastor.rvurc@gmail.com.However, being aware of the demographics of our county, it is far more likely that this board and the library staff are full of churchgoers. If so, what grief you bring upon Christ's name! “Who hath bewitched you, that ye should not obey the truth?” (Gal. 3:1)What does the Word of God say of your actions?By providing in your catalog any material with perverse content, you promote peoples' minds to dwell upon that which is prohibited by the holy law. You train peoples' hearts to store up that which defiles the temple of our body (1 Cor. 6:18-20).“Fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints, neither filthiness, nor foolish talking, nor jesting, which are not fitting…For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God (Eph. 5:3-5).” Sexual immorality is not limited to only an outward action, but also when the mind itself is lured to entertain temptation. As Jesus says in Matthew 5:27-28, “You have heard that it was said to those of old, ‘You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”We are instead positively commanded to give our minds to holy, good things: “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Phil. 4:8).Perhaps you object. Perhaps you think, “I'm not responsible for what others do. If they want to read these things, that's for them to decide.” You may as well like Cain (Gen. 4:9) ask the Lord, “Am I my brother's keeper?” Yes, you are. “Do not be deceived,” says Paul, for “Evil company corrupts good morals” (1 Cor. 15:33), and “A little leaven leaveneth the whole lump” (Gal. 5:9).Concerning sexual immorality and the 7th commandment, Q. 109 of the Heidelberg Catechism asks, Does God, in this commandment, forbid only such scandalous sins as adultery? Note its answer well: “We are temples of the Holy Spirit, body and soul, and Godwants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires, and whatever may incite someone to them” (see also WLC QA 139). It is clear: you shall certainly be held responsible for your part in distributing that which may lead someone to sin, whether they be adult or child; regardless of the government's position on its permissibility. However, know that your guilt is magnified for involving a child. Indeed, by permitting a child to check out such filth, you pose a stumbling block before them that they trip into sin. To you Jesus says, “It is inevitable that stumbling blocks come, but woe to one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin” (Luke 17:1-2; WLC QA 151).We pray you will heed these warnings with all sobriety, especially if you profess Christ, for “You should no longer walk as the rest of the Gentiles walk, in the vanity of their mind” (Eph. 4:17). “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).Consider this rebuke as a mercy from the Lord, shining light to expose devilish works. And now being exposed, understand that “to him who knows to do good and does not do it, to him it is sin” (James 4:17), “for if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a fearful expectation of judgment” (Heb. 10:26-27). Can the stakes be any more clear than that? What ought you do?Well, if you would truly be called public servants:* Serve the parents by informing them if a child is seeking adult content (Prov. 17:25; 29:15)* Serve the child by declining to check out any material that would be destructive to their soul, even if it would cost you your job. (Lev. 19:7; Prov. 27:5; James 5:19-20)* Serve the community by refusing to stock wicked books in the first place (Ps. 101:3); by not squandering tax dollars on smut (Prov. 21:20; Lk. 16:10-13). * Discard from your shelves all depraved materials, pornographic writings, even any work which might “shake the hand against God, in defiance against the Almighty” (Job 15:25; Ezek. 20:7; Acts 19:19). * Refuse to contribute to the deformation and denigration of godliness in this area and in this land (Deut. 28:47-48; Dan. 12:10; Matt. 24:12; 1 Tim. 4:1-2; Jude 18-19).And finally, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:7-10).May God have mercy.Rev. Caleb CastroMr. Stephen EvertseRock Valley United Reformed ChurchDecember 03, 2025Iowa Standard interview with Teri Hubbard, the lone dissenting member of the SCPL boardAmerican Library Association “Freedom to Read” statementSioux Center Public Library Circulation Policy This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.onceforalldelivered.com/subscribe

“Cleansing, Order, Authority, and Covenant Service”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyWelcome to Leviticus 8. This chapter records the public consecration of the priesthood and establishes the covenant process by which Yahuah sets men apart for service at His altar.This is not ceremony.This is covenant authorization.This is how Yahuah preserves holiness, leadership, and order in Israel.---WHAT YOU WILL LEARN TODAY1. The Summoning of the CongregationLeviticus 8:1–4Consecration begins with obedience to Yahuah's command to gather.A scattered people cannot be ordered.Covenant formation requires presence, submission, and public accountability.---2. The Washing of the CalledLeviticus 8:5–6Cleansing precedes authority.Yahuah addresses inner purity before public function.Hidden sin is exposed before holy service begins.---3. The Garments of Order and ResponsibilityLeviticus 8:7–9Garments represent covenant responsibility, not status.Public roles require public accountability.Order protects the camp and preserves reverence.---4. The Oil of AuthorizationLeviticus 8:10–12Anointing confirms Yahuahah's authorization.Oil follows obedience, not ambition.Authority is proven by fruit, discipline, and faithfulness.---5. The Sin Offering: Inner AlignmentLeviticus 8:14–17Before serving others, the inner condition must be addressed.Leadership magnifies what is hidden within.Atonement restores alignment before responsibility.sin offering explained, Torah atonement, priesthood repentance, Leviticus sacrifices, holiness teaching---6. The Burnt Offering: Total SurrenderLeviticus 8:18–21The burnt offering represents complete surrender.Partial obedience is rejected.Consecration touches every area of life.---7. Blood on Ear, Hand, and FootLeviticus 8:22–24Hearing, doing, and walking are sanctified.What Israel hears, how she serves, and where she walks must align with Torah.blood consecration, Leviticus priesthood, Torah obedience, covenant walk, Israelite holiness---8. Offerings in Their Hands: Covenant ParticipationLeviticus 8:25–29No one appears before Yahuah empty.Participation reveals covenant loyalty.Giving reflects alignment, not coercion.Torah giving, priestly portions, covenant participation, Leviticus offerings, Israelite economy---9. Seven Days at the Door: Endurance in ObedienceLeviticus 8:30–36Consecration requires remaining until Yahuah completes the charge.Leaving early disrupts covenant order.Faithfulness is proven over time.waiting on Yahuah, covenant endurance, Leviticus obedience, priesthood faithfulness---WHY LEVITICUS 8 MATTERS TODAYHoliness is preservedLeadership is orderedAuthority is testedPurity is requiredEndurance is enforcedLeviticus 8 reveals how Yahuah establishes and protects His priesthood.---SCRIPTURE REFERENCES FOR STUDYLev 8 • Ex 28–30 • Ex 29 • Lev 16 • Num 3 • Num 18Ps 24 • Ps 132 • Isa 61 • Ezek 44 • John 15 • Rom 12 • Heb 5Every section is taught precept upon precept.---

Scripture Reading: Revelation 10:1-11 The context of this chapter is the interlude between the sounding of the sixth trumpet … in chapter 9 … and the sounding of the seventh trumpet … in the middle of chapter 11. As there was an interlude between the breaking and opening of the sixth and the seventh seals … Revelation 7 … so there is an interlude between the sounding of the sixth and seventh trumpets.  These interludes have a literary function, at least, for the readers of this book … as they contemplate what has taken place … and anticipate what is coming in the unfolding of God's furious and glorious designs. A glorious, mighty angel appears in John's vision … roaring like a lion, with repeated thunders resulting from his voice.  In his hand he has a 'little scroll.'  The contents of this little scroll are not explicitly described, but what appears in chapters 10 and 11 give us some idea, as John and the two witnesses of chapter 11, are called on to prophesy to the nations. John is commanded to 'take and eat' the scroll.  It is sweet in his mouth, but bitter in his stomach. God's offer of eternal life is sweet 'good news' to the perishing.  But it becomes bitterness to those who reject God's mercy.  Indeed, the Word of God is sweet to those who hear it with their ears and receive it in their hearts (Ezek 3:10).  Let us strive to increasingly satisfy the longings of our hungry hearts with the bread of life.

Marad a díszpolgári cím Aranyosi Péternél Csak egy hajszállal utálják jobban a magyarok Putyint, mint Zelenszkijt Jövőre jelentős drágulásra számíthatunk a bankoknál Vlagyimir Putyin telefonon tárgyalt a venezuelai elnökkel és megerősítette, hogy támogatja őt Eladják Románia legnagyobb acélgyárát: ugyanaz a tulaj vitte csődbe, mint a Dunaferrt – még egy stadiont is adnak hozzá NATO-főtitkár: Mi vagyunk Oroszország következő célpontja Megfenyegették Belgiumot az orosz vagyon vitájában: "Úgy bánunk veletek, mint Magyarországgal!" Mikor van Luca-nap? Ezek a Luca napi népszokások, így történik a Luca széke készítése, Luca-búza vetése Brutális időjárás Magyarországon: ezt nem láttuk jönni decemberben A további adásainkat keresd a podcast.hirstart.hu oldalunkon. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Marad a díszpolgári cím Aranyosi Péternél Csak egy hajszállal utálják jobban a magyarok Putyint, mint Zelenszkijt Jövőre jelentős drágulásra számíthatunk a bankoknál Vlagyimir Putyin telefonon tárgyalt a venezuelai elnökkel és megerősítette, hogy támogatja őt Eladják Románia legnagyobb acélgyárát: ugyanaz a tulaj vitte csődbe, mint a Dunaferrt – még egy stadiont is adnak hozzá NATO-főtitkár: Mi vagyunk Oroszország következő célpontja Megfenyegették Belgiumot az orosz vagyon vitájában: "Úgy bánunk veletek, mint Magyarországgal!" Mikor van Luca-nap? Ezek a Luca napi népszokások, így történik a Luca széke készítése, Luca-búza vetése Brutális időjárás Magyarországon: ezt nem láttuk jönni decemberben A további adásainkat keresd a podcast.hirstart.hu oldalunkon. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

5:8-16 The doxology of EliphazThere are similar doxologies in Job 9:4-12 and 12:13-25.5:8 But as for me, I would seek God- (Amos 5:4, 6) The Hebrew text actually says but I seek God.  Is seeking God in this passage to inquire of the LORD as the word sometimes means in Gen. 25:22; Ex. 18:15; I Kings 14:5; 22:8; II Kings 1:3, 6,16; II Kings 22:18; II Chron. 32:31; Ezek. 14:7; 20:1.  5:9 Who does great and unsearchable things- 9:10; Ps. 136:4. God's glory is beyond our ability to search or understand (Job 9:10; 11:7; 36:26; Isa. 40:28). Bildad will use the same word for searched in Job 8:8 in which he will say that former generations have searched out this problem of suffering and come to the same conclusions where he and his friends arrived.  5:10 He gives rain on the earth- Ancient people would have attributed the rain to the blessings of their God or gods. Modern man tends to view rain as a natural phenomenon and just as illustration of how the world works. The Bible does not attribute rain to Baal (the contest between Baal and Yahweh in I Kings 17-18). The Bible does not make rain simply a natural law that God built into the world. The Bible speaks of it as a blessing from God's hand, both in Job 36:27-28; 38:25-26. God sending rain on the just and unjust is a continual illustration of him doing good to those who are His enemies in Matt. 5:45.5:11 So that He sets on high those who are lowly- The word translated lowly, shakal, is translated humble in Prov. 16:19; 29:23. God often dramatically reverses a person's situation (I Sam. 2:7-8; Ps. 113:5-8; 147:6; Luke 1:46-56). God exalts the lowly (Matt. 23:12; Luke 14:11; 18:14). 5:12 He frustrates the plotting of the shrewd- God used the counsel of Hushai to thwart (same word translated frustrates here) the good counsel of Ahithophel (II Sam. 17:14).This word shrewd can be used in a positive sense (Prov. 1:4; 8:5; 12:16, 23; 13:16; 14:8, 15, 18; 15:5; 19:25; 22:3; 27:12) or in a negative one (Gen. 3:1; Job 5:12; 15:5). 5:13 He captures the wise by their own shrewdness- The idea is the wise man falling in his own trap he has set for others- Job 18:7-10; 36:8-10; Ps. 7:15; 35:7-8; 57:6; Prov. 26:27; 28:10; Esther 7:10. This verse is quoted by Paul in I Cor. 3:19 and introduced by the wording “For it is written." Does the fact that I Cor. 3:19 shows us that Eliphaz spoke truth demand that he used these words in a proper way? His words are truth, but he seems to place Job among the shrewd who will be brought down. 5:14 By day they meet with darkness- Job 12:24-25; Deut.28:29; Isa.  59:10. And grope at noon as in the night- In the brightest times of the day they will encounter complete darkness (Amos 8:9). 5:15 But He saves from the sword of the mouth- For the tongue as a weapon- Ps. 52:2,4; 64:3; Isa. 54:17; Jer. 18:18; Ps. 12:3-5; 31:21; James 3:5-6. 5:16 So the helpless has hope- 8:13; 11:18; 14:7; Jer. 31:17; Ezek. 37:11; Prov. 19:8; Ruth 1:12; Lam.3:29 The fact that God does these things is a reason for help for the broken. God will catch the world's expectations by surprise. And unrighteousness must shut its mouth- Ps.107:42.  Is Eliphaz placing Job among those who are lowly who will be lifted up or among those who are shrewd who will be brought down? The fact that he emphasizes more about the shrewd who are brought down (vs. 12-14) suggests to me that this is Eliphaz's emphasis here.  

LEVITICUS 7 — THE LAW OF THE OFFERINGS (PART 2)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyWelcome to Part 2 of our Leviticus 7 teaching series. Today we explore Parts 4 through 6 of the scroll, uncovering the covenant laws that govern holiness, purity, priestly portions, and Israel's inheritance.This chapter is not about ritual.This is the covenant architecture of Yahuah's kingdom.---What You Will Learn Today (Parts 4–6)4. The Eternal Ban: Blood and ChelevLeviticus 7:22–27Blood represents life. Chelev represents honor. Both belong to Yahuah.No Israelite may eat them. This is an eternal statute that shapes identity.blood in the Bible, chelev meaning, Leviticus 7 teaching, Torah food laws, covenant statutes, holiness laws---5. The Priestly Portions: Breast, Thigh, Wave, HeaveLeviticus 7:28–34The altar feeds the priesthood.The breast and thigh represent devotion, strength, and covenant authority.Portions are assigned by Yahuah, not personal ambition.priestly portions explained, wave offering, heave offering, Torah priesthood, Leviticus teaching, Bible offerings explained---6. The Priestly Inheritance: Covenant EconomyLeviticus 7:35–36Inheritance flows from calling.Yahuah sustains His priests through divine order, not human systems.This is the holy economy of Israel.priestly inheritance Bible, Torah inheritance laws, Leviticus priesthood, covenant economy, Aharon's sons, biblical offerings---Why Leviticus 7 Matters TodayHoliness is guardedBoundaries are enforcedIdentity is definedInheritance is protectedOrder is non negotiableLeviticus 7 reveals how a holy nation lives with a holy Elohim.Torah study, Leviticus Bible study, holiness teachings, Israelite awakening, covenant teachings, pure Word of Yahuah, biblical law explained---Scripture References for StudyLev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Isa 43 • Ezek 33 • Ezek 44 • Acts 15 • Heb 8–10 • Rev 19Every section is taught precept upon precept.---

Kik írták az úgynevezett „Tisza-programot”? Macskák a háztetőn. Magára hagyta a Fidesz a legelesettebbeket. Kié a felelősség a Szőlő utcai borzalmak miatt? Egyre több csoportnál vezet a Tisza. Curtis dokumentumfilmet kapott. Ezek voltak a december 4-i Kötöttfogás témái. Akik megvitatták őket: Lampé Ágnes, Csintalan Sándor, Gulyás Balázs, Tompos Ádám, a műsorvezető Dévényi István volt.December 13-án ismét Kötöttfogás Extra lesz, jelentkezzen nézőnek:

December 7, 2025 - Sunday AM Sermon    The Savior God Promised — Hiram Kemp  1. ______________________ the _______________________ (Genesis 3:15)    2. ___________________ all __________________ (Genesis 12:1-3; Isaiah 2:2-3)    3. _____________ the ________________ & confront _________________ (Isaiah 42:1-4)    4. ________________ __________________ to those in ________________ (Isaiah 9:1-2, 42:6-7)    5. _________________ Through ___________________ (Isaiah 53)    6. ____________ a New____________ & a New ______________ (Jeremiah 31:31-34; Ezek. 36:25-27)   Duration 34:13

Fluent Fiction - Hungarian: Magic Meets Serendipity at Budapest's Christmas Market Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2025-12-07-08-38-20-hu Story Transcript:Hu: Budapest karácsonyi piaca különleges hely.En: Budapest Christmas market is a special place.Hu: Az égboltot sok apró fény díszíti, az illatok megnyugtatóak: fahéj, forralt bor, sült gesztenye.En: The sky is decorated with many tiny lights, and the scents are soothing: cinnamon, mulled wine, roasted chestnuts.Hu: Az emberek nevetgélnek, mindenkit elönt a karácsony szelleme.En: People are laughing; everyone is filled with the Christmas spirit.Hu: Zoltán itt álldogált, kezében egy könyvvel.En: Zoltán was standing here, with a book in his hand.Hu: Nem a legjobb módját választotta a társaságkeresésnek.En: He didn't choose the best way to seek company.Hu: De Péter, a legjobb barátja, bátorította, hogy próbálja meg.En: But Péter, his best friend, encouraged him to give it a try.Hu: Zoltán nem akarta csalódást okozni neki.En: Zoltán didn't want to disappoint him.Hu: Főleg karácsonykor.En: Especially at Christmas.Hu: Anna Budapestre érkezett, hogy ajándékokat találjon.En: Anna arrived in Budapest to find gifts.Hu: Vidékről jött, lenyűgözték a városi fények.En: She came from the countryside and was amazed by the city lights.Hu: Egyedül sétált, de nem érezte magát magányosnak.En: She walked alone, but she didn't feel lonely.Hu: Nyitott volt új találkozásokra.En: She was open to new encounters.Hu: A piacon sétálgatva, Anna meglátott egy standot, ahol kézzel készített díszeket árultak.En: While wandering through the market, Anna saw a stall where handmade ornaments were being sold.Hu: Közelebb lépett, hogy jobban lássa.En: She stepped closer to see them better.Hu: Ekkor vette észre Zoltánt.En: That's when she noticed Zoltán.Hu: Nagyon koncentráltan nézte a díszeket.En: He was looking at the ornaments with intense focus.Hu: Hirtelen megszólalt: "Ezek a díszek gyönyörűek, igaz?En: Suddenly, he spoke, "These ornaments are beautiful, aren't they?"Hu: "Anna mosolygott.En: Anna smiled.Hu: "Igen, igazán szépek.En: "Yes, they are really pretty.Hu: Már találtál valamit?En: Have you found something yet?"Hu: "Zoltán meglepődött, de örült a kérdésnek.En: Zoltán was surprised but glad about the question.Hu: "Nem, még nem.En: "No, not yet.Hu: Egy különleges ajándékot keresek anyukámnak.En: I'm looking for a special gift for my mom."Hu: "Beszélgetésük egyre kötetlenebb lett.En: Their conversation became more and more casual.Hu: Zoltán elmondta, hogy kicsit magányosnak érzi magát.En: Zoltán shared that he felt a bit lonely.Hu: Anna pedig mesélt neki arról, milyen izgalmas számára Budapest.En: Anna talked to him about how exciting Budapest was to her.Hu: Végül úgy döntöttek, hogy kipróbálnak egy pohár forralt bort.En: Eventually, they decided to try a glass of mulled wine.Hu: A bor melengette őket a hidegben.En: The wine warmed them up in the cold.Hu: A karácsonyi fények különleges légkört teremtettek.En: The Christmas lights created a special atmosphere.Hu: Mindketten megosztották mélyebb gondolataikat – Zoltán lassan kinyílt, Anna pedig szívesen hallgatta.En: They both shared their deeper thoughts—Zoltán slowly opened up, and Anna was happy to listen.Hu: Végezetül Zoltán összeszedte bátorságát.En: Finally, Zoltán gathered his courage.Hu: "Szeretném újra látni Budapestet veled.En: "I'd like to see Budapest with you again.Hu: Megadod a számod?En: Could I have your number?"Hu: "Anna elmosolyodott, és átadta a névjegyét.En: Anna smiled and handed over her business card.Hu: "Szívesen.En: "Sure.Hu: Fedezzük fel együtt!En: Let's explore together!"Hu: "A karácsonyi vásár elcsendesedett körülöttük, miközben a varázslatos pillanat tovább tartott.En: The Christmas market quieted down around them as the magical moment lingered.Hu: Zoltán különleges ajándékot talált – egy új barátot, talán még valami többet is.En: Zoltán found a special gift—a new friend, maybe even something more.Hu: Az adventi varázslat nem nézett az órára.En: The advent magic paid no mind to the clock.Hu: Holnap új nap várta őket, új kalandokkal, új fényekkel.En: Tomorrow awaited them with new adventures, new lights.Hu: Zoltán pedig már nem érezte magát magányosnak.En: Zoltán no longer felt lonely. Vocabulary Words:scents: illatoksoothing: megnyugtatóakroasted: sültencouraged: bátorítottadisappointed: csalódást okozniamazed: lenyűgöztékcountryside: vidékwitnessing: meglátotthandmade: kézzel készítettornaments: díszeketintense: nagyonfocus: koncentráltancasual: kötetlenebbwarmed: melengettegathered: összeszedtecourage: bátorságátexplore: fedezzük felquieted: elcsendesedettlingered: tovább tartottmagical: varázslatosadvent: adventiawaited: vártaencounters: találkozásokrastall: standotshared: megosztottákthoughts: gondolataikateventually: végülatmosphere: légkörttreasured: ajándékotadventures: kalandokkal

Northwest Bible Church – Dec. 7, 2025 – Matthew – Alan Conner Matthew 5:13-16 Salt and light Intro A. THE SALT OF THE EARTH (Matthew 5:13).  The uses of salt.     a. add flavor to food.  Job 6:6; Col. 4:6.   b. preservation.   Numb. 18:19; 2 Chron. 13:5. c. purification.   Lev. 2:13; Ezek. 43:24; Ex. 30:35. How do Christians function as salt. a. by holy living and proclaiming the gospel of the kingdom. b. promoting godly values.    Prov. 14:34.  B.  BAD SALT AS A PICTURE OF AN APOSTATE. Tasteless salt. Not the saved who loses salvation.     1 Jn. 3:9; 2:19 Good for nothing.  Lk. 14:34-35 trampled under foot by men.    Conclusion

LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.

Having nothing, and yet possessing everything SPIRIT FORCE BROADCASTAs God's co-workers we urge you not to receive God's grace in vain. 2 For he says,“In the time of my favor I heard you, and in the day of salvation I helped you.”[a]I tell you, now is the time of God's favor, now is the day of salvation.Paul's Hardships3 We put no stumbling block in anyone's path, so that our ministry will not be discredited. 4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8 through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.11 We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children—open wide your hearts also.Warning Against Idolatry14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial[b]? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:“I will live with them and walk among them,and I will be their God, and they will be my people.”[c]17 Therefore,“Come out from them and be separate,says the Lord.Touch no unclean thing, and I will receive you.”[d]18 And,“I will be a Father to you, and you will be my sons and daughters,says the Lord Almighty.”[e]Footnotes2 Corinthians 6:2 Isaiah 49:82 Corinthians 6:15 Greek Beliar, a variant of Belial2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:272 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,412 Corinthians 6:18 2 Samuel 7:14; 7:8We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER !!! FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. Jennifer Basham is fundraising for HAYWOOD CHRISTIAN ACADEMY. Support them by shopping here: https:shop.meadowfarms.com/jennifer-rimel-304854 BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 9 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Heirs of Promises, Prisoners of Hope”. Join us every week for a fresh and relevant study of the word of God.  Reading: Gen. 3:17–24; Deut. 6:3; Josh. 13:1–7; Heb. 12:28; Lev. 25:1–5, 8–13; Ezek. 37:14, 25. Memory Text: “Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double” (Zechariah 9:12, ESV). (November 23 - November 28)  Sunday – (James Rafferty) - Eden and CanaanMonday – (Jill Morkone) - The Land as a GiftTuesday – (John Dinzey) - The Challenge of the LandWednesday – (John Lomacang) - The JubileeThursday – (Shelley Quinn) - The Land Restored Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Az elmúlt hónapokban egymásra licitáló, szenzációs jóslatokkal foglalkozunk: egyes vélemények szerint ha leválunk az orosz energiahordozókról, a rezsi kétszeresére, háromszorosára, sőt négyszeresére ugrik. Sokáig mindez csak légvárnak tűnt – nem láttuk, milyen számításokból nőnek ekkorára ezek a számok. Most azonban a Portfolio kezébe került egy modell, amely papíron valóban igazolja az árrobbanást. Csakhogy amikor szétszedjük a gépházat, leegyszerűsítések és feltételezések sora bukkan elő. Mit jelent ez a számláinkra nézve, és hol csúszik el a matek? Erről kérdezzük Kabát Krisztiánt, a Portfolio energetikai elemzőjét. A folytatásban a vállalati API-okat nézzük meg közelebbről. Ezek leegyszerűsítve egy olyan “kapuk”, amin keresztül a cég saját rendszerei közvetlenül tudnak a bankkal “beszélgetni”, így gyorsabb és kevesebb manuális munka lesz a pénzügyekben. De hogy működik mindez a gyakorlatban, és miért éri meg egy banknak egy ilyen fejlesztés? A Checklist vendége Kuhárszki András, az OTP Bank digitális banki területek ügyvezető igazgatója volt. Főbb részek: Intro − (00:00) Mennyivel nőhet valójában a gáz-és áramár? − (02:08) Hogy működnek az API-ok? − (19:38) Kép forrása: Getty ImagesSee omnystudio.com/listener for privacy information.

MAGYAR DIVATBEMUTATÓ AMERIKÁBAN - HRIVNÁK TÜNDE ÉS A HALASI CSIPKE TITKAI  Magyarok Óriási Kalandjai Amerikában - MÓKA Podcast    A mai epizód különleges. A Sarasota-i Magyar Fesztiválon beszélgettem Hrivnák Tündével, a BY ME márka alapítójával, aki több mint 25 éve dolgozik azon, hogy a magyar népművészet valódi mestereinek keze munkája a modern világ kifutóira is eljusson. A divat nála nem trend, hanem életforma. Nem ruha, hanem üzenet. Nem minták, hanem identitás. Ahogy ő mondja, a népművészet egy kimondatlan közös nyelv, ami összeköt országokat és embereket. És ez a beszélgetés pont erről szól.     Tünde gyerekkoráról mesél, Tótkomlóson töltött éveiről, ahol a magyar és szlovák kultúra békében élt egymás mellett, és ahol az anyukája és nagymamája által készített kézi hímzett ruhákból megértette, hogy a szépségnek lelke van. Már 12 évesen tudta, hogy egyszer olyan ruhákat tervez majd, amelyeket a magyar lélek hordoz tovább. És ma pontosan ezt teszi.   Kitértünk arra, milyen hosszú és áldozatos munka egyetlen kalocsai, matyó vagy halasi csipkével díszített ruha elkészítése. Megdöbbentő tény, hogy a halasi csipkét ma mindössze kilenc asszony tudja készíteni, és ők napi másfél centiméternyi csipkét horgolnak hajszálvékony fonallal. Nem gép, nem gyár, hanem valódi türelem és örökség. Tünde ezért is hívja ezt a csipkét a „türelem himnuszának".     Beszélt arról is, milyen kapcsolatot ápol az idős hímzőasszonyokkal. Ezek a történetek egyszerre meghatóak és felemelőek, hiszen ezek az asszonyok sokszor a létbiztonságukat is a hímzésből szerzik meg. A BY ME kollekció minden darabja több alkotó munkáját viseli magán, és mindenki neve, munkája és szorgalma megbecsült helyet kap.   A beszélgetés közben szóba kerültek humoros és megindító sztorik is, például az a hölgy, aki éveken át koppintotta Tünde ruháit, majd végül mégis az „eredetit" kérte, amikor a fia esküvőjére készült. Ahogy Tünde mondja: „néha egy bosszantó dologból születik a legszebb történet".     Megérintő volt hallgatni, milyen mély hite vezeti őt a mindennapokban. Minden nap imádkozik, mielőtt tervez, és minden vendég ruhája előtt külön kér áldást, hogy a ruhadarab valóban a megrendelő személyiségét tükrözze. A kreatív állapotról is beszél: nála ez nem múló sugallat, hanem állandó isteni ajándék, ami minden alkalommal ugyanolyan természetesen érkezik.   Szó esett a fast fashion világáról, a nőiességről, arról, mitől lesz valaki igazán elegáns, és arról is, hogy Tünde hogyan látja a modernizáció és hagyomány közti kényes egyensúlyt. A válaszai mindig ugyanoda térnek vissza: tisztelet, alázat, hit, és az eredetiség megőrzése.   A beszélgetés végén villámkérdések következtek, ahol kiderül többek közt, hogy Tünde inkább szoknyát tervez, hogy Kalocsa fontosabb neki, mint Párizs, és hogy ha egyetlen motívumot mutathatna meg a világnak, az a rózsa és a tulipán kettőse lenne, a nő és férfi szimbóluma.   Aki szereti a magyar kultúrát, a kézi hímzést, a divatot, a diaszpóra életét, vagy egyszerűen csak szeret elmélyülni egy olyan beszélgetésben, ami a léleknek is szól, annak ez az epizód nagyon fog tetszeni.   Köszönjük, hogy velünk tartasz a MÓKA Podcast újabb floridai kalandján. És köszönjük Hrivnák Tündének, hogy elhozta Sarasotába mindazt, amit a magyar kultúra kincseként őrizünk.     https://www.facebook.com/bymedivatszalon https://www.instagram.com/tundehrivnak/ byme.hu  

Egy olasz lap, állítólagos moszkvai levéltári iratok alapján 1993-ban ügynökmúlttal vádolta Nagy Imrét, az 1956-os forradalom miniszterelnökét. A Szabad Európa Rádió akkori műsorában Kende Péter politológus és Kun Miklós történész kutatta, mi állhat a vádak megjelenésének háttérben.

Join us LIVE for a no-holds-barred Q&A on one of the most controversial end-time questions: Is the post-tribulation rapture a heresy? We'll cover: The rapture timeline: Rapture → Judgement Seat of Christ → 2nd Coming → Sheep & Goats → White Throne … and more. What does Scripture really say (e.g., 2 Tim. 4:8, Is. 65, Ezek. 47, Zech. 14). The major theological issues: multiple ways of salvation? Eternal insecurity? Dominionism? Join the post-stream Zoom Q&A here: https://encountertoday.com/content/vi... 

How did animals spread around the world post-Flood? How could kangaroos possibly have gotten to Australia? What did carnivores eat if there were so few animals on the earth?In today's episode, Pastor Derek and Pastor Jackie answer a listener question around how animals spread around the earth after the Flood. We look at some natural theories that align with Scripture as well as some supernatural ones as well. We can't know exactly what happened, but we can look at some of the cool events God has brought about through His Word and in scientific evidence today to make some guesses about how all of this may have unfolded! The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 1:29-31; Gen. 9:2-4; Gen. 6:21; Isa. 11:6-10; Isa. 65:25; Gen. 7:21-23; Gen. 11:8-9; Ezek. 3:11-15; Acts 8:39-40; 1 Kings 18:10-12; 2 Kings 2:15-16.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Scripture Reading: Revelation 7:1-8 In Revelation 7, we have an interlude between the sixth and seventh seals.  The chapter has in mind two groups of Christians … 144,000 servants of God who are given His seal, and a "great multitude that no one could number, from every nation, from all tribes and peoples and languages." A literal and future interpretation of the 144,000 servants sees this as Jewish Christians, who are raised up, and protected from the earthly calamities, in order to proclaim the gospel during the great tribulation.  They are chosen from the twelve tribes of Israel and are the "firstfruits for God" (Rev 14:4), indicating that there will be many Jewish people who will turn to Christ during this time.  This is God's 'remnant' of the people of Israel, who will be saved during the final season of human history (cf. Rom 9:27,28; 11:25-27). The seal here seems to be a seal of protection from the calamites that befall the human race (cf. Ezek 9:1-8).  This group is also mentioned in Revelation 14:1-5 as a redeemed group, who are sexually and spiritually pure … who "follow the Lamb wherever he goes … and in their mouth no lie was found."  The 144,000 seem to be a group of Jewish evangelists who are raised up to proclaim the gospel in all the world.  This is yet a display of God's mercy to a rebellious world.  Even in His horrible judgments during this season, He offers eternal life through the global proclamation of the gospel of Christ.  The 'seal' of God is mentioned in Ephesians 1:13,14 and 4:30.  The Holy Spirit is God's seal displaying His ownership and protection of His own.  Let us rest in this comforting reality.

Northwest Bible Church – Nov. 9, 2025 – Matthew – Alan Conner Matthew 5:8 Blessed are the Pure in Heart Intro A. THE DEFINITION OF PURE IN HEART. 1. The heart describes the inner man.  Mt. 15;18-20; Prov. 4:23. 2. Purity in heart.    a. Moral purity -    Ps. 24:3-6. b. Single-minded commitment to God.   Ps. 86:11 B. THE DEPRAVITY OF THE HEART. 1. The problem: our hearts are not pure.    Gen. 6:5; 8:21; Jer. 17:9; Eph. 4:18 2. God's solution.   Deut. 30:6; Ezek. 36:26. a. Justification -  Acts 15:9 b. Sanctification – Rom. 7:22-23; Ps. 51:10; 2 Cor. 7:1 C. THE DEVELOPMENT OF A PURE HEART. 1. Confession of sin.   1 Jn. 1:9 2. Walk in the Word.  Ps. 119:9-11; 140; Jn. 17:17 3. Walk by the Spirit.  Gal. 5:16 4. Walk in prayer.   Ps. 51:10 5. Focus on Christ and His coming.  1 Jn. 3:2-3 D. DESTINY OF A PURE HEART. 1. Man on earth cannot see God.  Ex. 33:20; 1 Tim. 6:16; Jn. 1:18; 1 Jn. 4:12 2. We shall see God. a. Now.    2 Cor. 4:6; 3:18 b. Later.   1 Cor. 13:12; Ps. 17:15; 1 Jn. 3:2; Rev. 22:2; Jn. 17:24 Conclusion

Send us a textFrom Genesis to Revelation, Scripture traces a living current of the Spirit—hovering over the waters (Gen 1:2), breathing life into dry bones (Ezek 37), resting on Jesus and promised to his friends (John 14–16), poured out at Pentecost (Acts 2), and forming Christlike people who bear fruit (Gal 5) and serve with Spirit-given gifts (1 Cor 12–14). In this episode we follow that flow to answer a foundational question: Who is the Holy Spirit?Rather than an impersonal force, the Spirit is the personal presence of God—our Advocate, Comforter, and Guide—leading ordinary apprentices of Jesus into a with-God life. Drawing on the wisdom of the church and the everyday rhythms of discipleship, we explore how the Spirit shapes our identity, empowers our witness, and cultivates love in community. By the end, you'll have a biblical map—and practical next steps—for recognizing and responding to the Spirit's work in and through you.Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

October 18, 2025 Ezek. 48:1-35; Ps. 119:41-48; Prov. 25:20-22; I Pet. 3:1-7

October 17, 2025 Ezek. 47:1-23; Ps. 119:33-40; Prov. 25:18-19; 1 Pet. 2:11-25

October 18, 2025 Ezek. 48:1-35; Ps. 119:41-48; Prov. 25:20-22; I Pet. 3:1-7

October 17, 2025 Ezek. 47:1-23; Ps. 119:33-40; Prov. 25:18-19; I Pet. 2:11-25

October 16, 2025 Ezek. 46:4-24; Ps. 119:25-32; Prov. 25:17; I Pet. 2:1-10

October 15, 2025 Ezek. 45:13-46:3; Ps. 119:17-24; Prov. 25:16; I Pet. 1:13-25

October 15, 2025 Ezek. 45:13-46:3; Ps. 119:17-24; Prov. 25:16; I Pet. 1:13-25

October 14, 2025 Ezek. 45:1-12; Ps. 119:9-16; Prov. 25:15; 1 Pet. 1:13-25

The common view is that the saved go to heaven at death to be with Jesus and their loved ones. Although it's not clear what we'll do there, we know that we will enjoy eternal bliss. Problem 1: Going to heaven contradicts scriptures that speak of the righteous living on earth, including the land promise God made to Abraham and his descendants (Gen 12:7; 13:14-15; 15:18-21; 17:7-8; 22:17-18; 24:7; 26:4; 28:13; 35:12; Ex 3:17; 6:8; Lev 25:38; Deut 1:8; Josh 21:43; Ps 105:11; Jer 7:7; 11:5; 32:22; Ezek 20:6, 42; Acts 7:3-5; Rom 4:13; Gal 3:29; Eph 2:12-13, 19) as well as many other texts (Ps 2:7-8; 37:9-11, 21-22, 27-29, 34; Pr 2:21; Is 11:6-9; 60:20-21; Ezek 36:26-28; Dan 2:44; 7:27; Zech 14:9; Mat 5:5; 6:10; Luke 13:28-29; Rev 2:26-27; 5:9-10; 11:15; 21:2-4). Problem 2: Going to heaven undermines God's original intention for creation. God made the kind of world (Gen 1:31) and people (Gen 2:7) he wanted in the beginning. His plan is to fix what went wrong, not give up on it (Rom 8:19-23; Is 45:18). Problem 3: Going to heaven devalues resurrection. Assuming the dead are living in heaven, what's the point of the resurrection of the dead? Why would people want their bodies back after living in disembodied bliss in heaven for centuries? The Bible teaches that when people die, they are “asleep” until Christ returns to “awaken” them (Dan 12:2; John 5:28-29; 6:39-40; 1 Cor 15:21-23). Life will be much like it is now, but with the elimination of everything wrong with the world— including violence, sickness, and death. It will be paradise.The post Who Told You That? The Saved Go To Heaven first appeared on Living Hope.

October 14, 2025   Ezek. 45:1-12; Ps. 119:9-16; Prov. 25:15; I Pet. 1:7-12

October 13, 2025 Ezek. 44:1-31; Ps. 119:1-8; Prov. 25:11-14; I Pet. 1:1-6

October 12, 2025 Ezek. 43:5-27; Ps. 118:27-29; Prov. 25:9-10; James 5:9-20

October 11, 2025 Ezek. 42:1-43:4; Ps. 118:19-26; Prov. 25:6-8; Jas. 5:1-8

October 12, 2025 Ezek. 43:5-27; Ps. 18:27-29; Prov. 25:9-10; James 5:9-20

October 11, 2025 Ezek. 42:1-43:4; Ps. 118:19-26; Prov. 25:6-8; James 5:1-8

October 10, 2025 Ezek. 41:1-26; Ps. 118:8-18; Prov. 25:1-5; James 4:11-17

October 9, 2025 Ezek. 40:28-49; Ps. 118:1-7; Prov. 24:30-34; James 4:1-10

October 8, 2025 Ezek. 40:1-27; Ps. 116:15-117:2; Prov. 24:28-29

October 7, 2025 Ezek. 39:1-29; Ps. 116:6-14; Prov. 24:27; James 2:18-3:6