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Vannak helyek, ahol a szerelem lehetősége szinte elképzelhetetlennek tűnik – például a börtön ezek közé tartozik. Mégis előfordul, hogy két elítélt egymásban talál kapaszkodót, vagy egy társkeresőn keresztül kezd el levelezni egy civil hölgy és egy fogvatartott, és ezekből adott esetben valódi érzelmi kapcsolat keletkezik. De arra is van példa, hogy egy segítő szakember – például egy börtönpszichológus – sodródik bele egy tiltott, de annál intenzívebb viszonyba egy gondjaira bízott elítélttel. Ezek a történetek egyszerre vetnek fel erkölcsi és emberi kérdéseket, de mi ebben a talk show-ban leginkább csak ez utóbbival foglalkoztunk.Hogyan támogathatja a munkánkat? - Legújabban már a Donably felületen is támogathat bennünket, itt ÁFA-mentesen segítheti munkavégzésünket: https://www.donably.com/friderikusz-podcast - De lehet a patronálónk a Patreon-on keresztül is, mert a támogatása mértékétől függően egyre több előnyhöz juthat: https://www.patreon.com/FriderikuszPodcast - Egyszerű banki átutalással is elismerheti munkavégzésünk minőségét. Ehhez a legfontosabb adatok az alábbiak: Név: TV Pictures Számlaszám: OTP Bank 11707062-21446081 Közlemény: Podcast-támogatás Ha külföldről utalna, nemzetközi számlaszámunk (IBAN - International Bank Account Number): HU68 1170 7062 2144 6081 0000 0000 BIC/SWIFT-kód: OTPVHUHB Akármilyen formában támogatja munkánkat, nagyon köszönjük!Kövessenek, kövessetek itt is:youtube: https://www.youtube.com/c/FriderikuszPodcastFacebook: https://www.facebook.com/FriderikuszPodcastInstagram: https://www.instagram.com/friderikuszpodcastAmazon Music: https://music.amazon.com/podcasts/a159b938-d63e-4927-9e9b-bea37bc378d3/friderikusz-podcastSpotify: https://spoti.fi/3blRo2gYoutube Music: https://music.youtube.com/playlist?list=PLu6L9HlV4-KuNOYy_rS97rP_Q-ncvF14rApple Podcasts: https://apple.co/3hm2vfiDeezer: https://www.deezer.com/hu/show/1000256535

Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

Lehet „rafkós” az „alkalmatlan” Karácsonyból? Az érdek nyugaton is fölülírja az erkölcsöt? Bevennék a mihazánkos gyomrok a Fidesszel közös koalíciós kormányzást? Tilos vagy egyenesen kötelező hülyének nézni a választót? Ezek mai témáink.

Az előfizetők (de csak a Belső kör és Közösség csomagok tulajdonosai!) már szombat hajnalban hozzájutnak legfrissebb epizódunk teljes verziójához. A hétfőn publikált, ingyen meghallgatható verzió tíz perccel rövidebb. Itt írtunk arról, hogy tudod meghallgatni a teljes adást. Rendszerkonform antiszemita fellépőt találtunk a Kneecap helyett. After Takaró Mihállyal és Rák Sándornével. Visszalép-e Csoki a Manhattan zenekarba? Ozzyt még korai volna temetni. Július percemberei: az abádszalóki köpködő. Érettségi a Guns'N'Rosesban. 00:35 Májusban tudtuk, hogy nem lesz Kneecap. Mahmúd Ahmadinezsád beugrik a nagyszínpadra. After Takaró Mihállyal és Rák Sándornéval. 04:28 A Sziget szorult helyzete. Palesztánpárti bojkott a Sziget tulajdonosai ellen. Amikor a Kneecapnek kussolnia kellett volna. A Hamász-IRA-ETA-RAF-tengely. 10:06 Amikor a Placebo beszólt Tarlós Istvánnak. Ki hívja el ezek után a Massive Attacket? A Nyelvterület együttes. Ezek még az antiszemitizmust is elrontották. Dúró Dóra a Kneecap mellett. 15:23 Az év percemberei a 444-en. Az abádzsalóki köpködő és a munkaközvetítés. 18:23 A szívószálpápa. A palágykomoróci gyújtogató cirill betűi. 22:23 Csoki a Jólvanezígyből átment a Kétfarkú Kutyába. A Manhattant is otthagyta. Manhattan rajongói oldal a G-portálon. Vilmányi Benett a Larryben. Dobi István unokája a Kenguruban. Csoki a Fixben. Varga Szabi a Salétromban és a La Fontaine-ben. 26:20 Ozzyt még korai temetni. A 444 nekrológja. Don Arden, a régi vágású impresszárió, gengszter és úriember. 29:27 Guns'N'Roses-overflow. Izzynek volt érettségije. A szapora Brian Jones. 34:26 Rendszereken átívelő ikonok: Petőfi Sándor. 37:03 Kanyarok Ady Endre megítélésében. A Nyugat nevű zsidó lapocska. Helyreigazítások: Derkovits és Tom Wolfe. 40:11 YKK a világ tetején. A Tetrapak, a Gore-tex és a Salomon-cipőkre Vibram-talpat szerelők. A Casio gyűrűs cigiccsikktartója. 48:25 A liberális aszfaltpillanat. A legnormcore-abb autó. See omnystudio.com/listener for privacy information.

Satan, whose name means “adversary,” is a created angelic being who once held an exalted position in God's heavenly order. In Ezekiel 28:12-15, under the figure of the king of Tyre, we are given insight into Satan's pre-fall splendor: he was “the anointed cherub who covers,” full of wisdom and perfect in beauty, created blameless until iniquity was found in him. Isaiah 14:12-15, speaking of the fall of “Lucifer, son of the morning” (KJV), reveals the inner ambition of this being who said in his heart, “I will ascend to heaven... I will make myself like the Most High.” These five self-centered declarations form the anatomy of the first sin—prideful rebellion against God's sovereign authority. Though the passage addresses the king of Babylon, the language transcends the human plane, revealing a supernatural reality behind the earthly ruler. Satan's fall was not due to ignorance or weakness, but the willful distortion of his privileged position and beauty, which corrupted his wisdom (Ezek 28:17). His rebellion marked the beginning of moral evil in the universe. When Adam, the original theocratic steward of the earth (Gen 1:26-28), sinned by submitting to Satan's temptation (Gen 3:1-6), dominion was effectively transferred from man to Satan (Luke 4:5-6), who then became “the god of this world” (2 Cor 4:4) and “the ruler of this world” (John 12:31). While God remains sovereign over all (Psa 103:19), Satan now exerts delegated influence over human systems, cultures, and ideologies through deception and darkness (Eph 2:2; 1 John 5:19). Following his fall, Satan became the chief adversary of God, His program, and His people. He is the “god of this world” who blinds the minds of unbelievers (2 Cor 4:4), the “prince of the power of the air” who energizes the sons of disobedience (Eph 2:2), and the “deceiver of the whole world” (Rev 12:9). His access to heaven has not yet been fully revoked, for he presently accuses believers before God, day and night (Job 1:6-12; Rev 12:10). He is active in the affairs of nations (Dan 10:13), sows tares among the wheat (Matt 13:39), and promotes counterfeit signs, doctrines, and ministers (2 Cor 11:13-15; 1 Tim 4:1). Jesus called him a murderer and “the father of lies” (John 8:44). Yet even now, Satan operates only within divinely permitted boundaries—he is a defeated foe on a short leash. At the cross, Christ “disarmed the rulers and authorities,” triumphing over them (Col 2:15), and though Satan remains active, his judgment is certain. His end has already been decreed. Satan's ultimate demise will unfold in stages. During the future Tribulation, he will be cast down from his heavenly access and confined to earth (Rev 12:7-9). Near the end of the Tribulation, he will empower the Beast and the False Prophet in their final global rebellion (Rev 13:2-7). At Christ's Second Coming, Satan will be bound and imprisoned in the abyss for a thousand years during the millennial reign (Rev 20:1-3). After the thousand years, he will be released for one final revolt, gathering the nations for battle against Christ's kingdom, only to be defeated in a moment and cast into the lake of fire, where he will be tormented forever (Rev 20:7-10). This is not annihilation, but conscious, eternal punishment. The irony is profound: the one who said, “I will ascend,” will be brought “down to Sheol, to the recesses of the pit” (Isa 14:15). His story ends not with exaltation, but humiliation—forever crushed under the heel of the Sovereign God (Gen 3:15; Rom 16:20). Demons Fallen angels, often referred to as demons, are those angelic beings who chose to rebel against God. Revelation 12:4 suggests that one-third of the angels followed Satan in his rebellion and were cast down with him. These fallen angels became hostile spiritual entities, operating in opposition to God's purposes and in deceptive rebellion against divine truth. Some are active in the present age (Mark 1:32-34), while others are bound in chains awaiting future judgment (Jude 1:6; Rev 9:1-2, 14). Others are active in influencing world leaders, as seen when demonic spirits go out to deceive the kings of the earth and gather them for battle at Armageddon (Rev 16:13-16). Still others are employed by God as agents of discipline and judgment (Judg 9:23; 1 Sam 16:14-16). Demons are consistently depicted in Scripture as unclean spirits (Matt 10:1; Mark 6:7), deceitful and malevolent (1 Tim 4:1; Rev 16:14). They promote false doctrine (1 Tim 4:1), oppose the truth (2 Cor 4:4), and seek to destroy lives, both spiritually and physically (Mark 5:2-5; Luke 9:39). Their activity includes demon possession (Matt 8:16; Mark 9:17-29), where they exert direct control over human faculties, often producing self-harm, mental torment, and violent behavior. While possession is a reality in the Gospels and Acts, believers today are assured they cannot be possessed by demons, for they are indwelt and sealed by the Holy Spirit (John 14:17; 1 Cor 6:19-20; Eph 1:13-14). Still, demons can tempt, oppress, and deceive (Eph 4:26-27; 2 Cor 2:11). Satan, as the leader of fallen angels, is called the “god of this world” (2 Cor 4:4), “prince of the power of the air” (Eph 2:2), and the “accuser of our brethren” (Rev 12:10). He blinds unbelievers, tempts saints, and prowls like a roaring lion seeking to devour (1 Pet 5:8). He is cunning, having disguised himself as an angel of light (2 Cor 11:14), and he works through systems of false religion, secular ideologies, and demonic doctrines to oppose the gospel (Rev 2:13-24; 1 John 4:1-3). His defeat is already secured through Christ's work on the cross (Col 2:15; Heb 2:14), and his final doom awaits in the lake of fire (Rev 20:10). Until then, believers are called to resist him by submitting to God and standing firm in the truth (Jam 4:7; Eph 6:10-18). Our victory is not in power encounters or mystical deliverance rites, but in the sufficiency of Christ, the authority of His Word, and the power of the Holy Spirit. Satan's Strategies to Deceive Satan's primary method of attack is deception. As “the father of lies” (John 8:44), he traffics in half-truths, distortions, and subtle misrepresentations of God's Word. His first recorded words in Scripture are an assault on divine truth: “Indeed, has God said…?” (Gen 3:1). He questioned God's goodness, denied His judgment, and promised a counterfeit enlightenment to Eve (Gen 3:4-5). This pattern persists. Satan's deception often appears religious and even virtuous. He disguises himself as “an angel of light,” and his agents as “servants of righteousness” (2 Cor 11:14-15). He promotes false doctrine that appeals to human pride and legalism (1 Tim 4:1-3), enticing people to trust in rituals, works, or mystical experiences rather than the sufficiency of Christ and the clarity of the gospel (Gal 1:6-9; Col 2:8). He twists Scripture, as he did when tempting Jesus in the wilderness (Matt 4:6), seeking to lead believers into disobedience through misapplied truth. One of his deadliest tools is religious systems that use biblical language but deny grace, subtly shifting trust away from Christ to human performance. Another key strategy Satan uses is infiltration into the thought life of believers. Paul warns of being “led astray from the simplicity and purity of devotion to Christ” (2 Cor 11:3), and commands believers to “take every thought captive to the obedience of Christ” (2 Cor 10:5). Satan sows seeds of fear, anxiety, envy, bitterness, and doubt—undermining the believer's confidence in God's character and promises. He exploits emotional instability, tempts toward discontentment, and entices with worldly lusts (1 John 2:15-17). He is the master of discouragement, often accusing believers and dredging up past failures to immobilize present faith (Rev 12:10). Moreover, Satan creates ideological strongholds—philosophies, political movements, and cultural trends—that oppose biblical truth and condition people to reject the gospel (Col 2:8). He builds systems of thought that appear noble or compassionate but are anchored in rebellion against God. His endgame is to blind minds (2 Cor 4:4), corrupt hearts, and neutralize the impact of God's people. Yet believers are not helpless. By walking in the Spirit, renewing our minds with Scripture, and putting on the full armor of God, we are equipped to stand firm against the schemes of the devil (Eph 6:11-17). How to Be Rescued from Satan's Kingdom All people are born into Satan's domain of darkness, separated from God and spiritually dead in sin (Col 1:13; Eph 2:1-3). But in His grace, God rescues us through the finished work of Christ. At the moment of faith in Jesus—believing that He is the eternal Son of God who died for our sins, was buried, and rose again (1 Cor 15:3-4)—the believer is delivered from the authority of Satan and transferred into the kingdom of God's beloved Son (Col 1:13-14). This transfer is instantaneous, permanent, and entirely the work of God. Justification is by grace alone (Eph 2:8-9), through faith alone (Rom 3:28; Gal 2:16), in Christ alone (John 14:6; Acts 4:12), and results in spiritual rebirth (1 Pet 1:3, 23) and a new identity in Christ (2 Cor 5:17). Though Satan can no longer possess or eternally condemn the believer, he still seeks to deceive, discourage, and derail. The Christian life, therefore, is a spiritual battleground—not for salvation, but for sanctification, fruitfulness, and eternal reward (2 Cor 10:3-5; 1 Cor 3:12-15). To live effectively for the Lord in this fallen world, believers must learn and live God's Word by faith. Scripture is our source of truth and stability in the face of Satan's lies (John 17:17). It nourishes spiritual growth (1 Pet 2:2), renews the mind (Rom 12:2), and equips us for every good work (2 Tim 3:16-17). As we walk by faith and are filled with the Spirit (2 Cor 5:7; Eph 5:18), prayer becomes the posture of dependence—bringing our needs, confessions, thanksgiving, and intercessions before the throne of grace (Phil 4:6-7; Heb 4:16). Sharing the gospel is both our privilege and duty, for it is the power of God for salvation to everyone who believes (Rom 1:16), and through it, others can be rescued from darkness as we were. Doing good—as God defines it—is not about self-promotion or religious performance, but humble service empowered by the Spirit and aligned with divine truth (Gal 6:10; Tit 2:11-14). As we abide in Christ, our lives bear fruit—bringing glory to God and blessing to others (John 15:5-8). This is how we shine as lights in the world and stand firm against the darkness—not in fear, but in confident obedience to the One who saved us by grace and sustains us through truth (Phil 2:15-16; Eph 6:10-13). The Christian Armor Paul concludes his letter to the Ephesians with a powerful call to spiritual readiness: “Finally, be strong in the Lord and in the strength of His might” (Eph 6:10). The verb endunamoō (“be strong”) is in the passive voice, indicating that believers are to be strengthened by God, not by self-effort. This strength comes in the Lord (en kyriō), through dependence on His strength and might. The believer stands not in personal resolve, but in the resurrection power that raised Christ from the dead (Eph 1:18-20). To walk in that strength, we are commanded to “put on the full armor of God” (panoplia), a reference to the complete suit of Roman military equipment—every piece essential for defense and stability (Eph 6:11). The goal is not to attack, but “to stand firm against the schemes of the devil.” The term methodeias refers to Satan's cunning strategies—his deceitful systems, twisted half-truths, and subversive ideologies designed to lead believers astray. Paul clarifies that our conflict is not “against flesh and blood” but against unseen forces of spiritual evil (Eph 6:12). The battle is not political or cultural at its root, but spiritual. Demonic powers are organized in ranks—rulers, authorities, world-rulers of this darkness, and spiritual forces of wickedness—and they operate in the heavenly realms. For this reason, Paul repeats the command to take up the full armor of God so that we may resist in “the evil day” (Eph 6:13)—those seasons of intense spiritual assault. The goal, repeated throughout the passage, is to stand, firm and immovable. Victory is not flashy or mystical; it is doctrinal, daily, and practical. We are to gird our loins with truth (Eph 6:14)—that is, fasten ourselves with God's revealed Word, which brings stability and prepares us for action. The breastplate of righteousness refers not to justification but to sanctification—practical righteousness that guards the inner life and silences Satan's accusations (1 Pet 3:16). A holy life is one of the best defenses against spiritual attack. Paul next highlights the footwear of the believer: “having shod your feet with the preparation of the gospel of peace” (Eph 6:15). This speaks of readiness and sure-footedness. Just as Roman soldiers wore sandals studded with nails for grip, the believer stands firm when grounded in the gospel. The peace we have with God through Christ (Rom 5:1) brings confidence and steadiness in battle. Then comes the shield of faith (Eph 6:16)—the thyreon, a large Roman shield used to block arrows. Faith is trust in God's person and promises, and it extinguishes the devil's flaming arrows—temptations, accusations, and lies. When doubts or fears are hurled at the soul, faith deflects them with the truth of God's character (1 John 5:4). The helmet of salvation (Eph 6:17) protects the mind, pointing not only to justification, but also to our future glorification—our hope in Christ's return and full deliverance (1 Th 5:8-9). Lastly, the believer takes up “the sword of the Spirit, which is the Word of God.” This is the machaira, a short sword for close combat, and the word rhēma refers to the spoken Word—specific Scriptures applied in real-time spiritual conflict. Just as Jesus used Scripture in the wilderness to deflect Satan's temptations (Matt 4:1-11), so must we. The Spirit empowers the believer not with mystical formulas, but with rightly understood and applied Scripture. Victory in spiritual warfare belongs to those who abide in Christ, walk by faith, think biblically, and live obediently—not in fear, but in confidence grounded in divine truth. Conclusion In the end, the study of angels, Satan, and demons grounds the believer in spiritual reality. It helps us interpret the chaos of our world through the lens of God's revealed truth, not mere human observation. We are reminded that unseen spiritual agents—both holy and hostile—operate within the bounds of God's sovereign rule, and that we are not spectators, but participants in an ongoing conflict between truth and deception, light and darkness. Our calling is not to speculate about the invisible, but to stand firm in what God has revealed. As we obey His commands, share His gospel, and endure in hope, we bring glory to the One who has already secured the final victory. And so, we press on—not with fear, but with clarity, confidence, and courage, knowing that the Lord of hosts is with us, and the battle is the Lord's (1 Sam 17:47; Rom 8:37-39). Steven R. Cook, D.Min., M.Div.        

The Rage and Age of Gog and Magog Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are all three being called to "Awake" simultaneously? To awake in Scripture can have a few connotations. The contextual explanation is that there has been a period of inactivity, and the prophetic call is to arouse each group to action. Messiah will begin to gather the exiles who have aroused from a period of spiritual apathy, and simultaneously, Gog and Magog will awaken in that generation to create the chaos and darkness necessary to awaken Israel from spiritual "sleep." Because the gematria of Gog and Magog is 70 [Gimmel-Vav-Gimmel Vav-Mem-Gimmel-Vav-Gimmel, 3+6+3+6+40+3+6+3], they are thought to represent the symbolic 70 nations of the world, which will gather against both 1. Adonai and 2. Israel. Various commentaries make oblique references to Gog and Magog, but it will not be understood fully until the day arrives. Some say it is the descendants of Amalek among the nations. Amalek, from which King Agag arose, is the murderous spirit of Edom, or Rome, the fourth beast, headed by Babylon. In that sense, Gog (chief person) and Magog (his nation, people) has arisen in every generation to provoke the Holy One and people who trust in Him and obey Him. The Scriptures cited below reiterate that Gog and Magog are not a single ruler and nation, but a wicked remnant embedded among all nations. In some generations, they will rise up with enough strength and cunning to marshal huge numbers of the population to join their murderous schemes. The pre-millennial war will bring Israel to repentance, and Adonai Himself will destroy Gog and Magog with confusion, thunder, hail, blood, and lightning (Ezek 38-39). In other words, an amalgam of Egypt and Assyria's judgments. Psalm Two is traditionally associated with Gog of Magog: Why are the nations in an uproar and the peoples devising a vain thing?The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,“Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” (Ps 2:1-6) The commentators note that in this attack of Gog, it revisits an important precedent in Babel: at the tower of Bavel, the united conspirators agreed to attack Heaven itself. As a result, YHVH confused them, and the 70 languages of the nations were born. This is the traditional location of Nebuchadnezzar's golden statue. Amalek in the Torah portion Balak is referred to "first of the nations," in other words, the first to openly rebel against Heaven itself by attacking Israel in the wilderness; this "first" attack was also the first direct attack against Heaven since the "nation of mankind" attempted to penetrate it rebelliously at the Tower of Bavel. At the final attack of Gog from Magog, the nations will once again undertake to assemble and attack YHVH and Messiah DIRECTLY, thinking the Holy City Jerusalem has a “Patron” who will defend it. They believe this was the wicked Amalekite Haman's fallacy, attacking the Jews first instead of their God. Something will cause them to believe they have the wherewithal to wage war directly against YHVH and King Messiah. What do Gog and Magog have to do with the third “awakening” of the winds?

Mi történik, ha az útleveled fontosabb, mint a személyiséged? Ha a jog csak annak jár, akinek van hazája – mostani adásunkban a filmvásznon keresztül vizsgáljuk meg a határok természetét: fizikai, jogi és lelki határvonalak metszéspontjait, ahol az ember vagy átjut – vagy eltűnik a rendszer réseiben. Ahol a repülőtér börtön, a menekült idegen lény, az állampolgárság pedig elérhetetlen luxuscikk. "Az ember gyermeke" (2006) sötét jövőképe nem a holnapról, hanem a máról szól: egy világ, ahol a remény is menekültstátuszt kér. Egy társadalom, ahol a termékenység eltűnése talán a legkisebb baj. Alfonso Cuarón nemcsak posztapokaliptikus thrillert csinált, hanem egy újfajta bibliai allegóriát: Jézus nem keresztfán hal meg, hanem hajón menekül. A "Rabbit-Proof Fence" (magyar címén "1200 mérföld hazáig" - 2002) fájdalmas emlékeztető arra, hogy a civilizáció zászlaja mögött is bilincsek csörögnek – a „fehér ember terhének” nevében. "Az állampolgár" (2016) a magyar valóság színpadán teszi fel a kérdést: mit ér az integráció, ha a bőrszín már az ajtóban eldönti a választ? A "District 9" (2009) idegen lényein keresztül leplezi le a posztapartheid Dél-Afrika és a globális migrációs válság mélyen embertelen logikáját.Végül a "Terminál" 2004-ből a határhelyzet abszurd tragikomédiája: egy senki földjén rekedt kisember, akinek jogilag nincs hova tartoznia – útja csak a Burger Kingig engedélyezett. Ezek a filmek más-más műfajban, de egyazon kérdést járják körül: mit jelent ma „valahova tartozni” – és kik azok, akik ezt eldöntik.A beszélgetés résztvevői:Balázsy IstvánLaska PálA Régen minden jobb volt hátrafelé nyilazó történelmi műsora:https://www.facebook.com/regen.minden.jobb.volt

Kongresszust tartott a Tisza Párt. Feszültség Kárpátalján. Bajban a fideszes nagygazdák. Garázsvásárt tart az Orbán-kormány. Trump határt húzott, Szijjártó örül. Ezek voltak a július 17-i Kötöttfogás témái. Akik megvitatták őket: Csintalan Sándor, Dévényi István, Lánczi Richárd és Reichert János. A műsorvezető Pörzse Sándor volt.Legyen a Magyar Hang előfizetője:

Magától értetődő, hogy a NER bepróbálkozik az ellenzéki pártoknál? Bízhatnak Orbánban a kárpátaljai magyarok? Miért kell összeveszni a lengyel kormánnyal? Ezek ma Kerner Zsolt, Pető Péter, valamint Nagy József legfőbb kérdései.

Ábel Anita színésznő, műsorvezető, aki egy igazán különleges színházi formáció, a Válótársas alkotóműhelyének oszlopos tagja. A színházi eszközökkel elmesélt valódi emberi történetek olyan témákat érintenek, amelyek kivétel nélkül mindannyiunk életére hatással vannak.A párkapcsolat-gazdagító színházi esten kívül az alkotók több más produkcióval is járják az országot, amelyek a munkahelyi játszmák vagy generációs különbségek világát tárják fel improvizációs eszközökkel – egyszerre mélyen és szórakoztatóan. Az előadások mögött valódi élettapasztalat, hiteles jelenetek és nagyon is átélhető pillanatok húzódnak. „Ezek az esték rólunk szólnak. A mi történeteinkről, a saját megéléseinkről. Amikor valaki felismeri benne önmagát, akkor ott történik valami igazán fontos” – mondja Anita, akitől azt is megtudjuk, hogy a közönség jelenléte nagyon is formálja az előadást. A humor és a dráma egymást váltják a színpadon, miközben a néző – és olykor a színész is – könnyekkel a szemében nevet. Július 27-én Visegrádra érkeznek a Válótársassal, a Visegrádi Nyári Színház keretében.Anita szerint minden alkalom egy új, élő találkozás az emberi lélek mélyebb rétegeivel. Ahogy fogalmaz: „A mi dolgunk, hogy tükröt tartsunk – de nem másoknak, hanem önmagunknak.”A Sláger FM-en minden este 22 órakor a kultúráé a főszerep S. Miller András az egyik oldalon, a másikon pedig a térség kiemelkedő színházi kulturális, zenei szcena résztvevői Egy óra Budapest és Pest megye aktuális kult történeteivel. Sláger KULT – A természetes emberi hangok műsora.

Ezek 43:4-5. The temple was carefully measured, this way and that way, but then came something that cannot be measured. God’s very presence and glory filled the house. Without His presence, no matter how beautiful it may be, it is just a building. Oh but with His presence, it’s the most holy and special place […]

00:00:00 - Hangeszközök és a Windows00:01:19 - Újabb vihar volt tegnap00:02:36 - Szolgáltatáskimaradás - van hibás?00:05:04 - Kártérítés és kárszakértők00:07:15 - Nessaj moziban00:08:06 - Autó, mint aggregátor?00:08:47 - Pisti, mint szinkronszínész?00:09:52 - Igények a szinkronszínészettel kapcsolatban00:12:57 - Kamu mobiljáték reklámok00:16:35 - Még mindig mennek az AI reklámok rólunk00:19:22 - Interakciók a közönséggel00:22:08 - AI reklámokkal az AI reklámok ellen?00:27:29 - Miért reklámoznak kamu játékokat?00:33:29 - Zebrás burger és a Zsirsli00:34:41 - Az influensz elég, hogy a te termékedet vegyék?00:41:50 - Hogy lehet jól eladni és reklámozni?00:50:32 - Trollkodás szavazásokban00:52:08 - Befejezés

(Sánta és Zeci) Azaz, ezeket nézzük mint a háborodottak :)

Ezek után az Úr kiválasztott más hetvenkettõt, és elküldte õket kettesével maga elõtt minden városba és helységbe, ahova menni készült. Azt mondta nekik: ,,Az aratnivaló sok, de a munkás kevés. Kérjétek azért az aratás Urát, küldjön munkásokat az aratásába. Menjetek! Íme, úgy küldelek titeket, mint bárányokat a farkasok közé. Ne vigyetek erszényt, se tarisznyát, se sarut, és az úton senkit se köszöntsetek. Ha valamelyik házba bementek, elõször ezt mondjátok: ,,Békesség e háznak!'' Ha a békesség fia lakik ott, rászáll a ti békességtek; ha pedig nem, visszaszáll rátok. Maradjatok ugyanabban a házban, egyétek és igyátok, amijük van, mert méltó a munkás a maga bérére. Ne járjatok házról-házra. Ha valamelyik városba betértek, és ott befogadnak titeket, egyétek, amit elétek tesznek. Gyógyítsátok meg az ott lévõ betegeket, és mondjátok nekik: ,,Elközelgett hozzátok az Isten országa.'' Ha pedig egy városba betértek, és nem fogadnak be titeket, menjetek ki az utcára, és mondjátok: ,,Még a port is lerázzuk nektek, amely a ti városotokban lábainkra tapadt; tudjátok meg azonban, hogy elközelgett az Isten országa.'' Mondom nektek: Szodomának könnyebb lesz a sorsa azon a napon, mint annak a városnak. Amikor a hetvenkettõ visszatért, örömmel mondták: ,,Uram! Még az ördögök is engedelmeskednek nekünk a te nevedben!'' Õ azt felelte nekik: ,,Láttam a sátánt: mint a villám, úgy zuhant le az égbõl. Íme, hatalmat adtam nektek, hogy kígyókon és skorpiókon járjatok, s minden ellenséges hatalmon, és semmi sem fog ártani nektek. De ne annak örüljetek, hogy a lelkek engedelmeskednek nektek, hanem annak örüljetek, hogy nevetek fel van írva a mennyben.'' | Felolvassa: Varga László |

A devotional with over 38 million copies sold to date...It's gotta be great, right? In today's episode, Pastor Derek and Pastor Jackie talk through a listener question about the popular devotional titled "Jesus Calling" by Sarah Young. We look at her unique writing style and a few issues with the content within the devotional. Our hope is that as you listen, you can have a mind that seeks the Lord, but in a discerning way, always testing "words of God" by the true words of God in Scripture.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Deut. 4:2; Deut. 12:32; Prov. 30:5-6; Rev. 22:18-19; Jer. 14:14; Jer. 23:16; Ezek. 13:2-3; Matt. 7:15; Matt. 24:11; 1 John 4:1; 2 Pet. 2:1; Psa. 19:7-11; 2 Tim. 3:16-17.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Háború Izrael és Irán között. Orbán az iráni atomprogramban. Szentkirályi Alexandra csomagtartója. Varga Judit komódja. Ezek voltak a június 19-i Kötöttfogás témái. Akik megvitatták őket: Csintalan Sándor, Dévényi István, Lánczi Richárd és Tompos Ádám, a műsorvezető Pörzse Sándor volt.Legyen a Magyar Hang előfizetője:

2022-ben az amerikai szenátus visszavonta a Roe kontra Wade döntést, ami lehetővé tette, hogy az egyes államok betiltsák a terhességmegszakítást. Nők milliói veszítették el a biztonságos abortuszhoz való hozzáférést. Az amerikai lépés az európai politikusokra és nőkre is hatással lehet. Lengyelországban a konzervatív kormány 2020-ban gyakorlatilag teljesen betiltotta az abortuszt, még akkor is, ha a magzat súlyos rendellenességgel fejlődik, ezzel alapvető önrendelkezési jogokat vonva meg a nőktől. Magyarországon pedig a 2022-ben bevezetett szívhangrendelet újabb bürokratikus akadályokat gördít a nők elé, mielőtt döntést hozhatnának terhességükről. Mindkét kormány súlyos kritikákat kapott. Olaszországban azonban ez a folyamat sokkal lassabban és kevésbé feltűnően zajlik. Georgia Meloni jobboldali kormánya olyan szervezeteket támogat, amelyek nyíltan ellenzik a terhességmegszakítást. Ezek a csoportok fokozatosan beszivárognak a kórházakba és a mindennapi életbe, befolyásolva a nők döntési lehetőségeit és az információhoz való hozzáférését - különösebb ellenállás nélkül. Ebben az epizódban Linda Feki, nápolyi énekesnő segítségével mutatjuk be, hogy milyen gyakorlati következményei vannak a jobboldali pártok abortuszellenes retorikájának, hogyan veszik el a konzervatív kormányok a döntéshez való jogot rendeletek vagy felháborodás nélkül, és hogy mindez miként érintheti a nőket Európa-szerte. A rendes család a 444, az El Pais Audio, a Chora Media és a Europod együttműködésében készült. A projekt az Európai Bizottság Kreatív Európa programjának támogatásával, a WePod projekt keretében valósult meg. See omnystudio.com/listener for privacy information.

Polgári ellenállás: megtelt a Kossuth Tér – vagy mégsem? Van értelme Magyarországon demonstrálni? Durva támadás a független sajtó ellen. Kémek, mint mi. Ezek voltak a június 12-i Kötöttfogás témái. Akik megvitatták őket: Csintalan Sándor, Lampé Ágnes, Szerető Szabolcs és Kukorelly Endre. A műsorvezető Dévényi István volt.Legyen a Magyar Hang előfizetője:

Fifth Sunday of Lent Reading I - Is 43:16-21 or Ezek 37: 12-14 Responsorial Psalm  - Ps 126:1-2, 2-3, 4-5, 6 (3) or PS 130(129):7 Reading II - Phil 3:8-14 or Rom 8: 8-11 Gospel - Jn 8:1-11  or Jn 11:1-45 We had some technical difficulties causing out of order homilies.  Sorry for any inconveniences.

This week, Pastor Jamie continues our June series with a powerful Pentecost Sunday message: “A Presence That Dwells.” In this episode, we dive deep into the indwelling presence of the Holy Spirit—the One who not only visits but makes His home in us. From Ezekiel's prophetic promise to Paul's revelation of resurrection life, we learn what it means to live spirit-conscious and Spirit-led in every area of life. Discover how the Holy Spirit: - Gives us a new heart and new spirit (Ezek. 36:26-27) - Dwells permanently within us—never leaving, even when we fall (John 14:17) - Empowers us to overcome opposition and walk in our Kingdom identity - Reveals our purpose, intercedes for us, and activates the gifts of God in our lives (1 Cor. 12) - Brings freedom, joy, and intensity that transforms how we walk, talk, and live “The Holy Spirit has a local address… He lives in you. And He brought housewarming gifts!” If you've ever wondered what it truly means to host the presence of God, this message is for you. He didn't come for a visit—He moved in. And He's not moving out.

Num. 16:25–32 Ezek. 13:1–11 Mark 12:18–27 1 Tim. 6:20–21 Scripture paints a challenging picture for our age. It shows that while the Church is a community of people who welcome others into it, it also has boundary lines. One of the boundary lines is the doctrine of the Trinity. In this message, we learn what Scripture says about those who teach false doctrine and highlight a few of the prominent groups and people in Church history who have taught a false doctrine of the Trinity in particular.

A közelmúltban több „közérdekű bejelentő” állt a nyilvánosság elé, hogy a tapasztalt kormányzati, önkormányzati vagy hatósági visszaéléseket feltárják, vállalva az ezzel járó kellemetlenségeket is. Interjú sorozatunkban arról beszélnek, hogy miért vállalták, hogy kiállnak a nyilvánosság elé.

Nem jóslásnak indult, de az lett belőle, a misztikus Tarot kártyát már a középkori vásárokban elkezdték jóslásra használni, pedig nem azért készítették, hogy a jövendőt mondják meg vele. A sok szempontból izgalmas pakli mára kultikussá vált, nemcsak rengeteg változata létezik, de az alkalmazási módjai is sokfélék. A 18. században gazdag fehér férfiak tudományoskodással fűszerezett elit szórakozása lett, így el is távolodott a hétköznapi emberektől és az utcától. De a Tarot nemcsak azért érdekes, mert több száz éves dokumentált története van, hanem azért is, mert rengeteg dolgot kifacsartak már belőle. Markó Elizával, a vendégünkkel, a Tarot Kollektíva szerzőjével és az azonos nevű Instagram-oldal szerkesztőjével arról beszélgetünk az adásban, hogy mi ez a hype a Tarot körül, mit tesz ez a kártyával, mire jó a Tarot és mire nem, és használható-e egy pakli kártya hatékonyan az önismeretben. Bővebben: 00:00:00 - Nyikorog a szék!!! 00:02:00 - A tarot nem csak az ősz fehér férfiak tudománya (kéne hogy legyen) 00:04:30 - Nóra nyelvújít - MEGINT 00:05:20 - Mi is a tarot? A tarot tulajdonképpen egy játékkártya. 00:07:40 - A tarot a középkorban olyan volt, mint ma a Dixit nekünk. 00:10:28 - Bizonytalanságban jól jönnek a magyarázatok, még akkor is, ha igazából a jóslás meg az asztrológia egyfajta belemagyarázás csak. 00:13:38 - Mit jelent az, hogy megspirizni? 00:15:52 - A tarot képei kicsit úgy működnek, mint a népmesék. 00:17:48 - Ki megy el egy tarot tanácsadásra? 00:20:02 - Már Jung is foglalkozott az archetípusokkal és az archetipikus képekkel. 00:25:54 - Hogyan működnek ezek a régi folklór elemek és az archetípusok a mai világban? 00:28:46 - Annyira rosszul vagyunk mentálisan, hogy a mesék segíthetnek feldolgozni az eseményeket és megtalálni az erőforrásainkat. 00:34:52 - Nem minden pakli ugyanolyan. 00:38:24 - A tarot egy európai dolog, még akkor is, ha a pakli, amit emlegetünk sok távolabbi kultúrára utaló elemet is tartalmaz. 00:40:20 - A korai kilencvenes évek spiritraumái - rövid áttekintő 00:43:02 - Összeérnek a világok: a meseterápiában, a művészetterápiában és a tarot-ban is vannak közös elemek. 00:45:54 - Szolgálati közlemény: a tarot-hoz nem kell üveggömb (és kígyó sem)! 00:47:26 - Teljesen oké, ha valaki nem lát semmit egy kártyában, ezzel is lehet dolgozni, sőt! 00:52:06 - Minden terápiás irányzatban nagyon fontos felismerni a kompetenciahatárokat - a művészetterápiában is. 00:54:08 - A tarot képeihez könnyebb kapcsolódni, mint a Dixit kártyákhoz bizonyos esetekben. 00:57:12 - Tanács: lapozd végig a paklit és te is megvilágosodsz, mint Nóra! 01:03:52 - Vissza kell vonulnunk gondolkodni. De tényleg! 01:05:06 - Nem azzal van a baj, hogy valaki kapaszkodót keres, az a gáz, amikor ezt valaki kihasználja. Néhány olvasnivaló: A kártya történetéről Eliza könyvében is olvashatsz, vagy itt is. Leírás a Nagy Árkánum lapjairól. Ezek azok az archetípusok, amik a mesékben is beazonosíthatók, illetve Jung is foglalkozott velük a 19. és a 20. század fordulóján. Egy egyszerű magyarázat a Jung által megfogalmazott szinkronicitási elméletről. És egy kis összefoglaló a tarocchiról, arról a kártyajátékról, ami a cselekményes kártyákat adja a pakliban. Podcastunk kéthetente jelentkezik új adással, meghallgatható a 444 Spotify- és Apple-csatornáján is. Korábbi adásaink itt találhatók. Javaslataid, ötleteid, meglátásaid a tyukol@444.hu címre várjuk. Illusztráció: Kiss Bence/444See omnystudio.com/listener for privacy information.

Alattomosan támad a fesztivál végi hangulat Cannes-ban, noha még pár nap hátra van, de már leléptek barátok és a termek sem telnek meg mindig. Mi azért mozizunk rendületlenül: megnéztük például a felváltva éneklő és szexelő Paul Mescalt és Josh O'Connort, illetve A világ legrosszabb embere rendezőjének várva várt új filmjét is. Filmek, amikről szó esik:Romería (Carla Simón )It Was Just an Accident (Jafar Panahi)History of Sound (Oliver Hermanus)Sentimental Value (Joachim Trier)Összekötő zene: Kristóf NorbertA műsort készíti: Onozó Róbert és Varga FerencJó szórakozást az adáshoz, és ha tetszik, kérlek⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠támogasd a Filmklub podcastot a Patreonon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, egy dollár is nagy segítség! Ha a Patreon túl macerás, támogathatod a podcastot a PayPalon (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ferencv1976⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) vagy a Revoluton (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ferenc7drh⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) keresztül is. Nagyon köszönöm!

The bowls of wrath are poured out on earth but people remain unrepentant. Rev16:1-7,8-11,12-16; 3:1-3,18;2:10;16:17-21; Deut 28:15,20-29, 34-35;4:19-20,23-24; Ezek 10:21-22; Zeph 1:15; Amos 5:18-20; Mark 13:24;1Thess 5:1-10;2Pet3:10-13 #everydaychristians

Color: White Old Testament: Ezekiel 34:11–16 Psalm: Psalm 23; antiphon: v. 6 Epistle: 1 Peter 2:21–25 Gospel: John 10:11–16 Introit: Psalm 33:1, 18–20; antiphon: vv. 5b, 6a Verse: Luke 24:35b; John 10:14 The Good Shepherd Cares for His Sheep   Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Verekedős, csibész gyerekből lett klasszis kézilabdázó az olimpiai ezüst- és bronzérmes Kökény Beatrix, akiben az edzői hamar felismerték a tehetséget, majd rájöttek arra is, hogy két-három labdaérintéssel korábban látja, mi történik majd a pályán. Csapatkapitányként a nyugalmat képviselte – máskülönben a társai is idegesek lettek –, és nem volt véletlen, hogy irányító lett: a magánéletben is ilyen típus. Jó ideje az utánpótlás-képzésért felelős sportvezetőként dolgozik a Ferencvárosnál, így jól látja, hogyan alakult át a sportolók és az edzők kapcsolata az elmúlt évtizedekben, és hogy mennyire mások hozzájuk képest a mai fiatalok. Szilágyi Áronnak és Kenyeres Andrásnak azt is elárulta a Penge podcastban, hogy ugyan nem riad fel éjszakánként, amiért „minden idők legerősebb női válogatottjával” nem sikerült Sydney-ből hazahozniuk az aranyérmet, de az olimpiák idején van benne emiatt egy nyomasztó érzés. Magyar Élsportolók Érdekvédelmi Fóruma: www.meef.hu/ Iratkozz fel a Penge csatornájára! Spotify: tiny.cc/PengeSpotify Apple Podcasts: tiny.cc/PengeApplePodcasts Hallgasd meg a HVG többi podcastját! Spotify: tiny.cc/HVGpodcastokSpotify Apple Podcasts: tiny.cc/HVGpodcastokApple SoundCloud: tiny.cc/HVGpodcastokSC Tartalom 00:00 Bevezetés 06:40 Hogyan lesz az eleven gyerekből igazolt, a szárnyait bontogató kézilabdázó 14:08 Mi teszi a jó irányítót 15:47 Fájó, de jól sikerült váltás: Építőkből a Fradiba 22:21 Németh András szerepe a csapatépítésben a pályán és azon kívül 33:45 A vezértípus, aki nem idegeskedhetett 36:46 Igazságtalanságok, a csapattársak megvédése, bizalom edző és játékosa között 40:27 „Ma is mondják, ha nem lennék, nem tudják, hogyan működne mindez” 42:30 Sírás, megedződés és a fiatalok segítése 46:26 Az olimpiai álom és a valóra váltása 51:26 Sydney, a klasszisok és egy óriási csalódás 55:35 Milyen „csak” ezüstérmet nyerni az olimpián 58:12 Veszteségfeldolgozás, búcsú, családalapítás, és egy különlegesen hosszú vívókarrier 1:02:52 Ezek a mai fiatalok, avagy az utánpótlás-nevelés kihívásai 1:07:34 Kézilabdázó anyuka tanácsai a kézilabdázó gyerekeknek, avagy miért (lenne) fontos a sportpszichológus segítsége 1:15:14 Gyors kérdések

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 2, lesson 7 of the adult Bible study guide book. This quarter's book topic is “Allusions, Images, Symbols: How to Study Bible Prophecy”. and this week's Sabbath School lesson is titled “Foundations for Prophecy” Join us every week for a fresh and relevant study of the word of God. Reading: Isa. 6:6-8| Gen. 3:21-24 | Ezek. 1:4-14 | Rev. 4:1-11 | Num. 2:3-25 | Isa. 14:12-14. Memory Text: "Also I heard the voice of the Lord, saying: 'Whom shall I send, and who will go for Us?' Then I said, 'Here am I! Send me'" (Isaiah 6:8, NKJV). (May 10 - May 16) Sunday (Jill Morikone) - “Here I Am, Send Me”Monday (Daniel Perrin) - “The Two Cherubim” Tuesday (James Rafferty) - “Like Burning Coals of Fire”Wednesday (John Dinzey) - “God Among His People”Thursday (Shelley Quinn) - “The Fall of Lucifer” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

     Satan promotes uncontrolled anger. Paul wrote, “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Eph 4:26-27). By itself, anger is not sinful. Even God gets angry (Num 25:4; Deut 9:8, 20; Jer 4:8). Human anger is a natural response to an injustice, real or imagined. We get angry because we feel someone has wronged us, and the personal scales of justice need to be corrected. Ideally, this happens when the offender comes and apologizes and seeks forgiveness, or makes restitution for damage. However, we cannot always control other people's thoughts, words, or actions, but we can control how we respond. Paul tells us not to let anger last beyond the day. If we let anger fester, then by our choice we give the devil an opportunity to turn it into something greater, which can enslave us in bitterness. Solomon wrote, “He who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a city (Prov 16:32), and “A man's discretion makes him slow to anger, and it is his glory to overlook an offense” (Prov 19:11). James said, “everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does achieve the righteousness of God” (Jam 1:19-20). Hoehner comments: “While believers may at times be legitimately angry (with righteous anger against sin; cf. John 2:13–16), they are not to sin. The way to prevent such sin is to “keep short accounts,” dealing with the anger before the sun goes down. The reason is that the devil would like to intensify a Christian's righteous anger against sin, causing it to become sin itself. This then gives the devil a foothold (lit., “a place”), an opportunity for leading that Christian into further sin. Then anger begins to control the believer rather than the believer controlling his anger.”[1]      Satan uses suffering to pressure us to turn from God. Satan can, on occasion, afflict God's people with suffering (Job 1:1-2:10; Luke 13:16; Acts 10:38); but this is only done with the Lord's permission. Satan's use of suffering is intended to get us to turn away from God, who is the source of life, goodness, and strength. Job is the classic example of a believer who was attacked by Satan (Job 1:1-2:10). Though Job suffered greatly, he understood his life was in God's hands and he kept faith, saying, “Naked I came from my mother's womb, and naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job 1:21). And on another occasion he said, “Though He slay me, I will hope in Him” (Job 13:15a). Jesus said to Peter, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat” (Luke 22:31). Satan's request was granted. But the Lord also told Peter, “I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32). Peter did return to the Lord and was strengthened (John 21:15-17). The key for us as Christians is to trust in God's love and goodness when we face Satan's attacks against our flesh. This is a faith response not born of feelings or circumstances (Rom 5:3-5; Jam 1:2-4; 1 Pet 1:6; 4:12-13; cf. 1 Th 5:16-18).      Satan masquerades as a messenger of light. Satan was created as a beautiful cherub (Ezek 28:12-14), and he retains all his outward attractiveness. Inwardly he is prideful (Ezek 28:15-17), and this is part of what makes him dangerous. Satan uses his outward appearance as a disguise to deceive others, and many of his messengers do the same. Paul wrote, “Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15). The Pharisees were satanic deceivers. They referred to themselves as God's children, saying, “we have one father, God” (John 8:41b). But Jesus said of them, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The Pharisees were very religious. They read the Scriptures, prayed, fasted, offered sacrifices, and spent much of their time at the temple. Jesus said they had “seated themselves in the chair of Moses” (Matt 23:2). This was because they coveted positions of power. Jesus said, they “tie up heavy burdens and lay them on men's shoulders” (Matt 23:4), they “do all their deeds to be noticed by men” (Matt 23:5), and they “love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men” (Matt 23:6-7). But Jesus also revealed their true identity as “hypocrites” (Matt 23:13-15), “blind guides” (Matt 23:16-19), and those who “neglect justice and mercy and faithfulness” (Matt 23:23). Outwardly they look attractive, “but inside they are full of robbery and self-indulgence” (Matt 23:25), and are “like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness” (Matt 23:27), and “outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt 23:28). Jesus established policy for His disciples when He told them on a previous occasion, “Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit” (Matt 15:14). He also warned them, “Watch out and beware of the leaven of the Pharisees and Sadducees” (Matt 16:6), by which His disciples understood leaven to refer to “the teaching of the Pharisees and Sadducees” (Matt 16:12b). Knowing God's Word helps us identify and avoid Satan's beautiful messengers, who outwardly appear righteous, but twist Scripture and promote false doctrines.      Satan empowers his false prophets to perform miracles in order to deceive. When Moses was executing God's plagues upon Egypt, it is recorded that three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; 7:21-22; 8:6-7). Moses warned the Israelites who were about to enter the land that they should guard themselves against false prophets and dreamers of dreams who arise and give them a “sign or wonder”, and then seek to lead them away from God (Deut 13:1-4). Jesus warned of “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10). Those who know God's Word and live by it will guard themselves against the deceiving power of false miracle workers.      Satan desires that we turn from God and His Word and live independently of Him. He promotes sinful pride, lies, uncontrolled anger, uses suffering to pressure God's people, masquerades as a messenger of light, and empowers false teachers to perform miracles in order to deceive. Knowledge of God's Word informs us about Satan's strategies, and the humble believer who lives by faith will be able to stand when he attacks. Satan's World-System      Satan is permitted, for a time, to rule over the majority in this world. Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Though Satan has attacked some people directly, he mainly operates as commander of an unseen realm of demons, through a worldwide system of philosophies and values he's created, through unbelievers whom he energizes to do his will, and through the sinful inclinations of our fallen nature.      The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: “In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources.”[2]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[3] Concerning, the word κόσμος kosmos, Allen writes: “Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[4] Dr. Steven R. Cook   [1] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 637. [2] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [3] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [4] David L. Allen, 1–3 John: Fellowship in God's Family, 96.

Color: White Old Testament: Ezekiel 37:1–14 Psalm: Psalm 33; antiphon: v. 6 Epistle: 1 John 5:4–10 Gospel: John 20:19–31 Introit: Psalm 81:1, 7a, 10, 16b; antiphon: 1 Peter 2:2a Verse: Matthew 28:7b; John 20:26a, c The Wounds of Christ Give Us Life   “For there are three that testify: the Spirit and the water and the blood” (1 John 5:7). These three point to Christ and flow from Christ. Jesus shows His disciples His hands side, from which blood and water flowed, saying “Peace be with you.” He presents the wounds which turn our fear to gladness and which restore us to the Father. Jesus breathes on His disciples and says, “Receive the Holy Spirit” (John 20:23). His breath, His words are Spirit and life. They raise up our dry, dead bones and give us new and everlasting life (Ezek. 37:1–14). Christ now gives His ministers to speak His forgiving, Spirit-filled words to the penitent in His stead. Our Lord continues to come to His people, presenting His wounds to us in the Sacraments of water and blood. He bids us to touch His side at His table, to receive His risen body and blood in true faith, that believing we may have life in His name. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Orbán Viktor Pilisvörösváron szólította fel a fideszeseket, hogy facebookozzanak többet, minden politikus megnyilvánult Ferenc pápa halála kapcsán, Lázár János pedig kimondta: minden mondat számít! Ezek mellett a Jobbikról is szó esik a Vétó dunaújvárosi élő adásában!Csatlakozz adód 1%-ának felajánlásával!https://szja.partizan.huNév: Partizán Rendszerkritikus Tartalomelőállításért AlapítványAdószám: 19286031-2-42Visszatért az amerikánós trió – kövesd mostantól a BIRODALOM adásokat kéthetente szerdánként a legfrissebb világpolitikai történések elemzéséért!Támogatás—A mögöttünk álló közösség biztosítja kérdéseink valódi erejét, fennmaradásunkat és függetlenségünket. Az alábbi módokon tudod támogatni munkánkat:Iratkozz fel!Értesülj elsőként eseményeinkről, akcióinkról, maradjunk kapcsolatban:https://csapat.partizanmedia.hu/forms/maradjunk-kapcsolatbanLegyél rendszeres támogatónk!Szállj be a finanszírozásunkba közvetlen támogatásal:https://cause.lundadonate.org/partizan/supportLegyél önkéntes!Csatlakozz a Partizán önkéntes csapatához:https://csapat.partizanmedia.hu/forms/csatlakozz-te-is-a-partizan-onkenteseihezTematikus hírleveleink—Szerdánként külpolitika: Heti Feledy hírlevélhttps://csapat.partizanmedia.hu/forms/partizan-heti-feledyPéntek Reggel, a Partizán hírháttér podcastjának levele: https://pentekreggel.huSzombaton Vétó hírlevél:https://csapat.partizanmedia.hu/forms/iratkozz-fel-a-veto-hirlevelereFacebook: https://facebook.com/partizanpolitika/ Facebook Társalgó csoport: https://www.facebook.com/groups/partizantarsalgo Instagram: https://www.instagram.com/partizanpolitika/TikTok: https://www.tiktok.com/@partizan_mediaPartizán RSS: https://rss.com/podcasts/partizan-podcast/Partizán saját gyártású podcastok: https://rss.com/podcasts/partizanpodcast/További támogatási lehetőségekről bővebben: https://www.partizanmedia.hu/tamogatas

Below are some of Satan's strategies that will disrupt the Christian's spiritual walk with the Lord. Satan promotes sinful pride. Sinful pride tempts us to think we don't need God, believing we can operate independently of the Lord, not obeying His Word or seeking Him in prayer. God hates pride. Pride was the sin that brought Lucifer down, as we are told of him, “Your heart was proud because of your beauty; and you corrupted your wisdom on account of your splendor” (Ezek 28:17 NET). The angel, Lucifer, became Satan when he set his will against the will of God (Isa 14:12-14). Satan takes every opportunity he can to promote sinful pride in others. Solomon wrote, “Everyone who is proud in heart is an abomination to the LORD” (Prov 16:5a), and “Pride goes before destruction, and a haughty spirit before stumbling” (Prov 16:18). Uzziah was king of Judah and God had blessed him greatly. But Scripture tells us, “when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God” (2 Ch 26:16a). When David was king, we are told, “Satan stood up against Israel and moved David to number Israel” (1 Ch 21:1).[1] From the divine perspective, we know God was angry with Israel because of some unnamed sin (2 Sam 24:1), and He permitted Satan to have his way so that the nation might be judged and humbled. Satan was glad to initiate this attack, and David's pride was the open door for national disaster (1 Ch 21:2-7). Afterwards, David humbled himself before the Lord (1 Ch 21:8-15), demonstrating humility by obedience and sacrifice (1 Ch 21:16-30). Another example of pride is seen in Nebuchadnezzar, who was a great king, but like others, sought to live independently of God. God came to him in a dream (Dan 4:1-18), which Daniel interpreted as a revelation about the king's downfall if he did not humble himself (Dan 4:19-27). The dream was intended to help Nebuchadnezzar realize “that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes” (Dan 4:25; cf. Dan 2:21). God's revelation was a warning not to steal His glory. But Nebuchadnezzar's pride kept him from accepting God's message, and twelve months later (Dan 4:29), the king said to himself, “Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” (Dan 4:30). Afterwards, God judged him with a mental disorder that drove him to live like an animal for seven years (Dan 4:31-33). After his period of suffering, Nebuchadnezzar obtained humility and recognized God's sovereignty, and he praised Him as He deserved (Dan 4:34-37). Unfortunately, not everyone responds to God's corrective suffering, and there are many who die in their pride (Rev 9:20-21; 16:9-11). Humility is what God wants in His people. Humility is a lowliness of mind in which we realize our impoverished condition to function apart from God, His provision and His power (2 Cor 12:7-10). The humble person seeks God and His will above all else and relies on Him in everything, praising Him for His goodness. Satan is a liar. Jesus said of Satan, “Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44b). Satan's lying influence is so great that he “deceives the whole world” (Rev 12:9). People lie for various reasons (i.e., to avoid conflict, avoid consequences, to promote self, etc.). Satan, like many people, lies as a means of controlling others and circumstances. The lie is a powerplay. It also destroys trust. Satan lied to Eve and deceived her to eat the forbidden fruit, and she gave some to Adam as well (Gen 3:1-7). Satan's lie allowed him to gain control of the world (Luke 4:6; 1 John 5:19). Satan tried his lies with Jesus and failed (Matt 4:1-11). Satan sends false teachers into churches to cause deception and disruption (Matt 13:38-39; Acts 20:29-30; 2 Cor 11:4, 12-15; 2 Pet 2:1). John tells us, “Many false prophets have gone out into the world” (1 John 4:1). Through his false teachers Satan introduces “doctrines of demons” among God's people (1 Tim 4:1). Paul was concerned about the Christians at Corinth that they would fall prey to Satan's falsehoods and wrote to them, saying, “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Cor 11:3). Several things are noteworthy about Paul's statement. First, he treats the account between Satan and Eve as an actual historical event, not myth (as liberal theologians do). Second, he shows the mind is the battleground where Satan often attacks. Third, Satan's intention was to lead the Christians away from “the simplicity and purity of devotion to Christ.” The immediate danger in Corinth was the Satan-supported false teachers who came with false messages (2 Cor 11:4; 12-15). Satan will use anything as an allurement to draw us away from our devotion to Christ, even things such as family, friends, a career, an education, entertainment, suffering, prosperity, etc. Satan's lies are intended to warp our perception of reality and get us to turn from God and His will. Knowing God's Word helps us identify Satan's lies. Applying God's Word by faith enables us to resist Satan's attacks. The Christian mind is the battleground, and “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor 10:5). Jesus said, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free” (John 8:31-32). Dr. Steven R. Cook   [1] Taking a census was permitted under the Mosaic Law (Ex 30:12); but God did not instruct David to do this thing, and David's motivation was pride, so that he would have an idea about the military strength of his kingdom (1 Ch 21:5).

     Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22).      Some angels who were once free, are now kept in “eternal bonds under darkness for the judgment of the great day” and appear to have forfeited their freedom altogether due to some unnamed sinful violation (Jude 1:6), perhaps the account described in Genesis 6:1-5. And some very destructive angels (described as metal-like locusts) are now kept in the Abyss—a temporary spiritual prison—and will be released and led by a powerful angel whose name in Hebrew is Abaddon and in Greek Apollyon (Rev 9:1-12). Four unnamed, but very dangerous angels, are said to be bound under the River Euphrates (Rev 9:13-16). These four angels will kill one third of mankind during the Great Tribulation. Other evil spirits will be used to gather world rulers and their armies together for the Battle of Armageddon (Rev 16:13-14; cf. Rev 19:11-21).      As Christians, we face social, political and religious attacks in our day, and there are dark spiritual forces at work driving much of what we see. Scripture is very clear when it says, “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). These demonic forces are behind every act of terror the world has ever known, and their activity is tireless. Thankfully, God has given us armor and a weapon to protect us, which also serve to aid in the rescue and defense of others who face spiritual attacks (Eph 6:13-18). Satan's Strategies      Christians are always under threat of attack by Satan and his demonic forces and we must “be able to stand firm against the schemes of the devil” (Eph 6:11). Our enemy, the devil, is a brilliant commander who has manufactured schemes or strategies he employs against the human race, and God's people in particular. The word strategy translates the Greek noun methodeia (μεθοδεία) which, according to Louw-Nida, refers to “crafty scheming with the intent to deceive.”[1] The same term (methodeia) is used of false teachers who engage “in deceitful scheming” (Eph 4:14), in order to trap immature Christians with false doctrine. Christians can be deceived and neutralized by false teaching, which was Paul's concern for the Christians at Corinth (2 Cor 11:3). MacDonald states, “The devil has various stratagems—discouragement, frustration, confusion, moral failure, and doctrinal error. He knows our weakest point and aims for it. If he cannot disable us by one method, he will try for another.”[2] Satan has many demons and carnally minded people on his side, and he fights dirty. As Christians, we don't go hunting for the devil; rather, we “stand firm” (Eph 6:11) against his attacks when he comes against us.      Knowing Satan's strategies enables us to identify an attack and to defend ourselves by taking up the armor of God. Learning God's Word and living by faith is the key to victory. Wiersbe states, “Everybody in this world lives by faith. The difference between the Christian and the unconverted person is not the fact of faith, but the object of faith. The unsaved person trusts himself and other humans; the Christian trusts God. It is your faith in God that is the secret of victory and ministry.”[3] Dr. Steven R. Cook   [1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 759. [2] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1952. [3] Warren W. Wiersbe, The Strategy of Satan: How to Detect and Defeat Him (Wheaton, IL: Tyndale House Publishers, 1996), 95.

By Rick Shabi - Since the "sons of Zadok" are mentioned as examples in Ezek 44:15, it is fitting to review their loyalty and discernment through the ages, as demonstrated in the Old Testament. Then, we focus in on the duties of the prince in the Millennial Temple, including the sacrifices to be offered and the

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 2, lesson 3 of the adult Bible study guide book. This quarter's book topic is “Images from Marriage” and this week's Sabbath School lesson is titled “Allusions, Images, Symbols: How to Study Bible Prophecy”. Join us every week for a fresh and relevant study of the word of God. Reading: Gen. 2:23–25, Eph. 5:29–32, Ezek. 16:4–14, Rev. 18:1–4, Gen. 24:1–4, Rev. 19:1–9. Memory Text: “Then he said to me, ‘Write: “Blessed are those who are called to the marriage supper of the Lamb!” ' And he said to me, ‘These are the true sayings of God' ” (Revelation 19:9, NKJV). (April 12 - April 18) Sunday (James Rafferty) - “One Flesh” Monday (Rise Rafferty) - “The Beautiful Bride”Tuesday (Shelley Quinn) - “Hosea's Harlot Wife”Wednesday (Jill Morikone) - “Isaac and Rebekah”Thursday (Daniel Perrin) - “The Harlot is Judged” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

     Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22). Dr. Steven R. Cook

A politika sem csak a száraz racionalitás terepe: egy jó politikai stratéga tudja, hogy a körülötte levő politikai világot átszövik a személyes kapcsolatok, szimpátiák, rivalizálások, árulások és szövetségek. Megbeszéltük, mit érthetünk meg ebből a politikáról, és melyek a legemlékezetesebb, legsorsfordítóbb barátságok és szakítások a magyar közéletben. Előtte pedig értékeljük Hadházy Ákos Bicskéig meghosszabbított hídfoglalás-koncepcióját, Kohán Mátyás propagandistaság vádja elleni védekezését, és a Fideszt, amelynek, képzeljétek, “soha sem voltak olyan illúziói”, hogy Trump jót tenne a gazdaságnak. Nézd meg az élő Vétót Dunaújvárosban: https://partizan.funcode.hu/events/113632Extra tartalmakért kövesd a VétótInstagramon: https://www.instagram.com/partizanveto/Facebookon: https://www.facebook.com/profile.php?id=61573039144824Vétós füzet: https://www.partizan.hu/product-page/v%C3%A9t%C3%B3-jegyzetf%C3%BCzet Csatlakozz adód 1%-ának felajánlásával!https://szja.partizan.huNév: Partizán Rendszerkritikus Tartalomelőállításért AlapítványAdószám: 19286031-2-42Turné 2025—Idén is folytatjuk országjárásunkat! A magyar nyilvánosságban alultárgyalt jelenségeket megmutatunk be makró- és mikro perspektívából. A helyszínről, a stúdióból, szakértőkkel és érintettekkel. Tarts velünk, találkozzunk a turné állomásain!https://turne.partizan.hu

"My friend, do you have an old dream you need to relinquish? You can trust Him with it. Ours is a God who takes the bones of dead dreams and puts new flesh on them, breathing new life into them (see Ezek. 37:1-14). He takes the mistakes and missteps and says, "Behold! I make all things new!" (Rev. 21:5). And when we choose to release regrets and disappointments to what God is yet doing, tears are transformed into new hope and resurrected joy."Leave a comment for Michele: https://incourage.me/?p=251999--Embrace the newness of Spring with DaySpring's Home & Hospitality Sale! Shop a selection of inspiring hospitality gifts and home décor items. Each piece turns any house into a home infused with faith. Hurry, sale ends Thursday, April 10th!The (in)courage podcast is brought to you by DaySpring. For over 50 years, DaySpring has created quality cards, books, and gifts that help you live your faith. Find out more at DaySpring.com.Connect with (in)courage: Facebook & Instagram for daily encouragement, videos, and more! Website for the (in)courage library, to meet our contributors, and to access the archives. Email us at incourage@dayspring.com. Leave a podcast review on Apple!

Fifth Sunday of Lent Reading I - Is 43:16-21 or Ezek 37: 12-14 Responsorial Psalm  - Ps 126:1-2, 2-3, 4-5, 6 (3) or PS 130(129):7 Reading II - Phil 3:8-14 or Rom 8: 8-11 Gospel - Jn 8:1-11  or Jn 11:1-45

Fifth Sunday of Lent Reading I - Is 43:16-21 or Ezek 37: 12-14 Responsorial Psalm  - Ps 126:1-2, 2-3, 4-5, 6 (3) or PS 130(129):7 Reading II - Phil 3:8-14 or Rom 8: 8-11 Gospel - Jn 8:1-11  or Jn 11:1-45

Fifth Sunday of Lent Reading I - Is 43:16-21 or Ezek 37: 12-14 Responsorial Psalm  - Ps 126:1-2, 2-3, 4-5, 6 (3) or PS 130(129):7 Reading II - Phil 3:8-14 or Rom 8: 8-11 Gospel - Jn 8:1-11  or Jn 11:1-45

Long and sore have we been tossed in the sea of trouble; in our youth we were plunged into it, we are come out of it in old age; our case has been the same with what happened at the siege of Tyre, Ezek. 29:18. Every head is made bald, and every shoulder is peeled; but yet all these things seem troublesome rather than wonderful, to any one who seriously considers the thing prophesied by the great apostle, 2 Tim. 3:1. In the last days perilous times shall come.

Satan's Demonic Forces      In addition to all that Satan is doing, he has at his disposal an army of fallen angels to help him execute his plans in the world. Of course, these fallen angels are restrained by God in what they can accomplish. Still, like people, they are given a modicum of freedom to act and to influence the affairs of this world.      Angels are basically classified as either righteous or evil. The former retain their holy state and service to God and are called elect angels (1 Tim 5:21), whereas the latter have defected from their original state and continue in constant rebellion against God. Satan is the leader of all fallen angels (Matt 25:41; cf. Rev 12:7, 9), which Scripture designates as evil spirits (1 Sam 16:14; Luke 7:21), demons (Matt 8:31), and unclean spirits (Mark 5:1-4). These have been operating for millennia trying to frustrate the purposes of God.      All angels, whether good or bad, are organized for service and effectiveness. Michael is called an archangel (Jude 1:9), a chief prince (Dan 10:13), and is assigned the task of guarding Israel (Dan 12:1). Gabriel is a messenger angel who was sent to deliver important messages to God's people (Dan 8:16; 9:21-22; Luke 1:19; 26-38). Both Michael and Gabriel are recorded in Scripture as battling fallen angels who appear as commanders of regions of the world (Dan 10:12-13, 21). One fallen angel is called “the prince of Persia” and the other “the prince of Greece” (Dan 10:20). These last two angels function as Satan's emissaries to promote his purposes, and are part of a larger group that Paul called the forces of darkness (Eph 6:12). Demons have the ability to possess the bodies of men (Luke 11:24-26), animals (Gen 3:1-5; Mark 5:11-13; 2 Cor 11:3), and sometimes cause physical and mental illness (Matt 9:32-33; Luke 8:27).      Demons have some freedom, but not beyond the boundaries God has established (Job 1:1-21). God sometimes uses fallen angels to accomplish His sovereign purposes (1 Sam 16:14-16; 2 Cor 12:7-10), just as He sometimes uses sinful people to bring about His will (Acts 2:23-24; 4:27-28). The final destiny of Satan and demons will be the Lake of Fire, which God created as a special place of punishment for them (Matt 25:41). Those who reject Christ as Savior will join Satan in the Lake of Fire (Rev 20:11-15). Those who accept Jesus as Savior are forgiven all their sins (Eph 1:7; Heb 10:10-14), given eternal life (John 3:16; 10:28), and will spend forever in heaven (John 14:1-3).      Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22). Dr. Steven R. Cook

     The Bible reveals that Satan is the enemy of God and he attacks His people. Peter warns us, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour” (1 Pet 5:8). In his efforts, Satan has strategies he sets forth to accomplish his purposes. A strategy is a plan of action one creates and employs in order to achieve an objective. Satan's major objective is to make himself like God and rule in His place (Isa 14:12-14). But there is only one sovereign God (Isa 45:5-6), and He advances His own agenda, which cannot fail because He cannot fail. However, Satan's desire, like his reasoning, has been corrupted by his pride (Ezek 28:17). Satan has been advancing his agenda for millennia and has become very knowledgeable and skilled in what works. Ryrie states: "By his very longevity Satan has acquired a breadth and depth of experience which he matches against the limited knowledge of man. He has observed other believers in every conceivable situation, thus enabling him to predict with accuracy how we will respond to circumstances. Although Satan is not omniscient, his wide experience and observation of man throughout his entire history on earth give him knowledge which is far superior to anything any man could have."[1]      Satan attacks God's people in order to hinder spiritual growth and ministry. Christians who are advancing spiritually and engaging in effective ministry pose a threat to Satan's agenda. Naturally, he will oppose our efforts and try to hinder us. Because Satan cannot touch God Himself, he goes after His people, seeking to frustrate our efforts as best he can. Sometimes he's permitted to have his way. For example, Paul wrote, “But we, brethren, having been taken away from you for a short while—in person, not in spirit—were all the more eager with great desire to see your face. For we wanted to come to you—I, Paul, more than once—and yet Satan hindered us” (1 Th 2:17-18). We're not sure why Satan was permitted to hinder Paul and his companions. Though frustrated, Paul continued to seek the Lord and to minister where an open door presented itself (Acts 14:27; Rev 3:8). But an open door of ministry does not mean there will be no opposition. In fact, Christian ministry often means there will adversaries, as Paul wrote, “I will remain in Ephesus until Pentecost; for a wide door for effective service has opened to me, and there are many adversaries” (1 Cor 16:8-9). Constable states: "We know that Satan is behind all of our temptations having received permission to assail us from God (e.g., Job 1–2). He uses the world system and our flesh (sinful nature) as his tools. He also attacks us directly himself and through his angelic emissaries. God has given us specific instruction in Scripture about how to combat these attacks. We are to resist the devil (1 Pet 5:8–9), flee the temptations of the world system (the lust of the flesh, the lust of the eyes, and the pride of life; 1 John 2:15–17), and deny the flesh (Rom 6:12–13; 7:18–24; 8:13)...Satan has consistently aimed his personal attacks at getting people to doubt, to deny, to disregard, and to disobey the revealed will of God (cf. Gen 3:1-7; Matt 4:1-11). The world system seeks to get people to believe that they do not need God but can get along very well without Him. The flesh tempts us to think that we can find satisfaction, joy, and fulfillment on the physical, material level of life alone."[2]      Spiritual advance means opposition, but nothing more or beyond what God permits. The Christian who learns God's Word and lives by faith will have the greatest impact for God in this world. Living by faith means we learn God's Word and consciously trust Him as we apply it to our lives (Rom 10:17; Heb 10:38; 11:6). God's Word is powerful (Isa 55:7-11; Jer 23:29; Heb 4:12), transformative (Psa 119:9-11; John 17:17), and moves the hearts of those who are positive to God (Luke 24:27, 32). Living by faith is the basis for renovating our thinking (Rom 12:1-2; 2 Cor 10:3-5), and advancing to spiritual maturity (Eph 4:11-15; 2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18). Dr. Steven R. Cook   [1] Charles C. Ryrie, Balancing the Christian life (Chicago Ill., Moody Press, 1994), 130. [2] Tom Constable, Tom Constable's Expository Notes on the Bible (Galaxie Software, 2003), Eph 6:11.

The Geography of Wrath The grapes of wrath are perhaps one of the most terrifying passages in Scripture: Who is this who comes from Edom, ??With dyed garments from Botzrah, ??This One who is glorious in His apparel, ??Traveling in the greatness of His strength?— ?“I who speak in righteousness, mighty to save.” ?Why is Your apparel red, ??And Your garments like one who treads in the winepress? ?“I have trodden the winepress alone, ??And from the peoples no one was with Me. ??For I have trodden them in My anger, ??And trampled them in My fury; ??Their blood is sprinkled upon My garments, ??And I have stained all My robes. For the day of vengeance is in My heart, ??And the year of My redeemed has come." (Is 63:1-4) Why would Yeshua come from Edom and Botzrah? Out of many reasons (because of Edom's modern identity), one Torah prophecy-template is that it retraces part of the route of the exodus from Egypt and the southern journeys to the Promised Land. Yeshua went to the wilderness to be tested in his first coming, and he overcame in forty days of testing what the Israelites took forty years to do. The difference in the Greater Exodus is that the slaves in exile will come from many nations, not just Egypt. It is the geography of Edom that ties it all together, for it is an ancient commercial intersection of the world. In the Shabbat livestream, we'll look at maps to help decipher the prophecy, but we'll do the best we can here in the newsletter with words. Edom and Israel present in conflict in the geography of the South. The region is separated by the north/south running Great Rift Valley in which two great tectonic plate continually rub against one another and move the earth. In his appearance on the Mount of Olives, Yeshua's feet cause a great earthquake right along this valley from Jerusalem all the way to the Red Sea in the South. In times of Israel's spiritual awakening, Israel/Judah controlled the South from Tamar (Ovot/Oboth) all the way to Etzion-Geber (Eilat). It is a vital trade route between East and West, North and South, from ancient times. In times of Judah's apostasy, Edom controlled it, often in trade treaties with powers such as (first) Egypt, then Assyria, Babylon, Greece, and Rome. Their relatives are the mighty merchants the Nabateans, who controlled trade over the land of the South much as the Phoenicians controlled maritime trade. Esau/Edom was a “man of the field,” controlled by the nefesh, or soul, the beast nature. The most cunning beast of the field is the serpent (land) or his counterpart in the water, the crocodile. These two, the serpent and beast, are in league in the Revelation, and will be judged together, the authority of the serpent wielded by the beast. For a review of these principles, see “A Concise History of the Beast” on YouTube, Workbook Four: The Scarlet Harlot and the Crimson Thread, and Workbook Two: The Seven Abominations of the Wicked Lamp. When Yeshua comes from Edom, the perfect man has subdued both the scarlet beast and his source authority, the serpent. His march is a way of “splitting the sea” in the sight of all nations to make a way of salvation for his exiles and the nations: "When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations…"(Ezek 39:27) The Jewish sages parse the verses of the Exodus that describe the splitting of the waters of the Reed Sea to imply that the waters of every nation were split at exactly the same time so that the miracle could be viewed by all nations (another lesson!). From even before the time of the Exodus, Egypt the serpent and Edom the beast collaborated in harvesting copper [nechoshet] from the South. The Hebrew word for serpent is nachash, sharing a root with copper, which is plentiful in the South.

A kilencvenes években és a kétezres évek elején nem példabeszédszerű, de szenvedélyes életeket tárt a nézők elé Az én mozim és Az én mozim folytatódik című riportműsor-sorozataiban Friderikusz Sándor. Ezek az emberek persze nem morális sztahanovisták voltak, de ha a sorsuk, életfelfogásuk muníciót adhatott mások hétköznapjainak alakításához, akkor itt volt a helyük. dr. Nemes János gyerekgyógyász egy évtizeden át önkéntesként gyógyított az ázsiai, afrikai és latin-amerikai nagyvárosok szegénynegyedeiben, falvaiban - Teréz Anya kalkuttai ispotályában is -, ezeknek a helyeknek a nyers báját a mindenütt jelenlévő nyomor sem tudta tönkre tenni, sőt, Nemes doktort a harmadik világ egyenesen rabul ejtette. Ebből adott lélekemelő ízelítőt ebben a 2000-ben készült negyedórás beszélgetésben.Hogyan támogathatja a munkánkat? - Legújabban már a Donably felületen is támogathat bennünket, itt ÁFA-mentesen segítheti munkavégzésünket: https://www.donably.com/friderikusz-podcast - De lehet a patronálónk a Patreon-on keresztül is, mert a támogatása mértékétől függően egyre több előnyhöz juthat: https://www.patreon.com/FriderikuszPodcast - Egyszerű banki átutalással is elismerheti munkavégzésünk minőségét. Ehhez a legfontosabb adatok az alábbiak: Név: TV Pictures Számlaszám: OTP Bank 11707062-21446081 Közlemény: Podcast-támogatás Ha külföldről utalna, nemzetközi számlaszámunk (IBAN - International Bank Account Number): HU68 1170 7062 2144 6081 0000 0000 BIC/SWIFT-kód: OTPVHUHB Akármilyen formában támogatja munkánkat, nagyon köszönjük!Kövessenek, kövessetek itt is:youtube: https://www.youtube.com/c/FriderikuszPodcastFacebook: https://www.facebook.com/FriderikuszPodcastInstagram: https://www.instagram.com/friderikuszpodcastAnchor: https://anchor.fm/friderikuszpodcastSpotify: https://spoti.fi/3blRo2gYoutube Music: https://music.youtube.com/playlist?list=PLu6L9HlV4-KuNOYy_rS97rP_Q-ncvF14rApple Podcasts: https://apple.co/3hm2vfiDeezer: https://www.deezer.com/hu/show/1000256535

CHAP. VII.—Of God's Covenant with Man.I. THE distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God's part, which He hath been pleased to express by way of covenant (Isa. 40:13-17; Job 9:32-33; 1 Sam. 2:25; Ps. 113:5-6; 100:2-3; Job 22:2-3; 35:7-8; Luke 17:10; Acts 17:24-25).II. The first covenant made with man was a covenant of works (Gal. 3:12), wherein life was promised to Adam; and in him to his posterity (Rom. 10:5; 5:12-20), upon condition of perfect and personal obedience (Gen. 2:17; Gal. 3:10).III. Man, by his fall, having made himself incapable of life by that covenant, the Lord was pleased to make a second (Gal. 3:21; Rom. 8:3; 3:20-21; Gen. 3:15; Isa. 42:6), commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ; requiring of them faith in Him, that they may be saved (Mark 16:15-16; John 3:16; Rom. 10:6, 9; Gal. 3:11), and promising to give unto all those that are ordained unto life His Holy Spirit, to make them willing, and able to believe (Ezek. 36:26-27; John 6:44-45)IV. This covenant of grace is frequently set forth in Scripture by the name of a testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed (Heb. 9:15-17; 7:22; Luke 22:20; 1 Cor. 11:25).V. This covenant was differently administered in the time of the law, and in the time of the gospel (2 Cor. 3:6-9): under the law it was administered by promise

PLEASE ALWAYS READ THIS INFO BOX WHEN YOU VISIT TMVP BLOG. ***Especially please do not send any gift to this ministry unless you have read & understood the instructions below.*** DO NOT INTERACT WITH ANYONE ASKING FOR DONATIONS. Thank you. WEBSITE: WWW.THE-MASTERS-VOICE.COM Today's Word: Jer. 30:3; Jer. 31:8-12; Ezek. 36:16-36 Regathering of Israel. Nations will be on edge. American hegemony will fail. Multi-polar world is imminent. All nations will want to be "noticed". Yehudim will have a global fall. True Israel must get prepared. Deut. 28 still matters. Trust Yah and honor His timing. Hear the words of the Lord. PLEASE READ CAREFULLY: If you'd like to support this work it is appreciated. Kindly use PayPal or email for other options at mastersvoice@mail.com, and *please* give me some time to respond. If using PayPal PLEASE DO NOT send any gift with "Purchase Protection". I have an ordinary PayPal account not a seller marketplace, so please do not damage my account by using "purchase protection" on your donation (as if I were making a sale to you). If you are not sure (especially if you sent in the past), please check the format of your gift on the PayPal receipt before sending. It is a freewill offering, I am not selling goods or services. Please use *only* the "Friends & Family" sending option on PayPal. If you're outside the USA please DO NOT use PayPal; contact me instead at the email listed here & kindly allow me a good window to respond. Thank you, God bless. PayPal ------- mastersvoice@mail.com.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 1, lesson 9 of the adult Bible study guide book. This quarter's book topic is “The Cosmic Conflict” and this week's Sabbath School lesson is titled “God's Love of Justice”. Join us every week for a fresh and relevant study of the word of God. Reading: Matt. 13:24-27 | Gen. 1:31 | Ezek. 28:12-19 | Isa. 14:12-15 | Matt. 4:1-11 | John 8:44, 45. Memory Text: “ ‘And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel' ” (Genesis 3: 15, NKJV).February 22 – February 28Sunday (James Rafferty) - “An Enemy Has Done This”Monday (Shelley Quinn) - “The Origin of the Controversy on Earth” Tuesday (Daniel Perrin) - “The Origin of the Controversy in Heaven”Wednesday (John Lomacang) - “If You Worship Me”Thursday (Jill Morikone) - “The Nature of the Cosmic Conflict” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

One of the great things about the Christian faith is how even simple, physical activities - like eating - have spiritual significance and can be done to the glory of God. But our habits at the table sometimes reveal sins that we often overlook. Let's take a brief, honest assessment and evaluate whether we are allowing the gospel to meet our dinner plates. Scriptures Referenced:Prov 23:20; Ezek 16:49-50; 1Cor 6; 1Cor 10:31; Php 3:19; 1Thes 5:23; 1Tim 4:4 Visit PracticologyPodcast.com for more episodes.Follow the Practicology Podcast on Twitter at https://twitter.com/MandMsPodcast