Podcasts about Zeal

What do you pray when life hurts so much that ordinary words no longer feel adequate?In this reflection on Psalm 69, John Ortberg explores one of the most emotionally intense prayers in all of Scripture.Drawing a surprising connection to Howl, John examines how the Psalms give voice to grief, despair, loss, betrayal, injustice, addiction, depression, and suffering.This episode explores:- Psalm 69 and honest prayer- The language of anguish- Why God welcomes our deepest pain- Jesus and "zeal for Your house"- The danger of bitterness and despair-  Protecting the soul in suffering- Learning to live in a howling worldFeaturing reflections on:- Allen Ginsberg- John Steinbeck's The Grapes of WrathScriptures:- Psalm 69- John 2:13–17#Psalm69 #JohnOrtberg #Prayer #Suffering #Grief #SpiritualFormation #ChristianFaith #BibleStudy #Hope #psalms

How can Christians tell the difference between true and false zeal for God's name? Pastor John examines Jehu's tragic history in 2 Kings.

This guide covers the readings appointed in the Revised Common Lectionary for the Fourth Sunday after Pentecost (Proper 7), Year A, falling on June 21, 2026. We are well into the green season now — the long, ordinary stretch of Sundays during which the church listens, week by week, to the long witness of Scripture.This Sunday's readings are not gentle. The Gospel continues last week's account of Jesus sending out the Twelve, but where last week was the calling, this week names the cost. Jesus tells the disciples three times not to be afraid, then warns them that the message will divide families, that they will be hated, and that those who try to hold on to their lives will lose them. The Old Testament tracks each offer their own difficult companion. Track One follows Hagar and her son into the wilderness after they are cast out at Sarah's demand — one of the most painful scenes in Genesis. Track Two gives us Jeremiah's famous lament, in which the prophet accuses God of having tricked him into a vocation that has cost him everything. The Epistle, from Romans 6, sets the baptized at the heart of this difficulty: we have died with Christ, and so what could ordinarily destroy us no longer has the final word.This is a Sunday that asks the preacher for both courage and tenderness. The Gospel in particular has been used in some of the most damaging ways in the church's history — to justify family estrangement, to coerce loyalty, to bless suffering that people did not choose. The guide names those misuses plainly in the cautions, because the texts will preach better when their misuses are named than when those misuses are left to lurk.The ReadingsGenesis 21:8–21First Reading (Track One) — Hagar and Ishmael in the WildernessSummaryThe day Isaac is weaned, Abraham throws a great feast. Sarah looks across the celebration and sees Ishmael — the son Hagar bore to Abraham years earlier — and something hardens in her. She tells Abraham to send Hagar and the boy away, so that Ishmael will not inherit alongside Isaac. The text says the matter is very distressing to Abraham, but God tells him to do as Sarah says, with the promise that God will also make a nation of Ishmael. The next morning Abraham sends Hagar out with bread, a skin of water, and the boy. The water runs out in the wilderness. Hagar puts the child under a bush so she will not have to watch him die, and she lifts up her voice and weeps. God hears the boy's voice. An angel speaks to Hagar — do not be afraid, God has heard him where he is. God opens her eyes, and she sees a well that was there all along. The boy grows up in the wilderness and becomes the ancestor of a great nation.Key Ideas for Preaching* The text says God heard the voice of the boy — and the name Ishmael means “God hears.” The story is its own argument: there is no one whose voice God does not hear, including the ones the official story has cast out. Where does your congregation tend to assume that some voices reach God and others do not, and how might Ishmael's name interrupt that assumption?* Hagar does not see the well until God opens her eyes. The water was already there. What might it mean for your people that the help they have been pleading for may already be present, waiting to be seen rather than waiting to be made?* God's promise expands rather than narrows. Isaac receives the promise, and Ishmael will also become a great nation. The text refuses to make this an either/or. Where in your congregation has the assumption taken hold that God's blessing is a finite resource — that someone else's portion must come out of ours?* The story sits uncomfortably with us, and it should. There is real cruelty here, and real grief. What might it look like to preach this scene without rushing toward a moral, letting your people sit with the painful complexity of a family text that does not resolve neatly?Significant Cautions* Hagar's story has been used in the church to claim that one religious people has displaced another — most painfully in claims that Christianity has replaced Judaism, or that the Arab descendants of Ishmael are outside God's care. The text itself refuses this reading. God's blessing extends to both lines.* Sarah's demand and Abraham's quick compliance are easy to moralize — to make Sarah a villain or Abraham a coward. The text is more honest than that. They are real, flawed people inside a real, flawed family system, and the story does not ask us to pick sides among them.* The line that God told Abraham to listen to Sarah has sometimes been used in troubling ways. Read in context, it is God's particular guidance about this particular moment — not a general endorsement of any voice that arrives within a family.* This is a Genesis story that Muslims also hold as sacred — Ishmael is the ancestor of the Arab peoples, and the well in this text is foundational to Islam. Be particularly careful with any language that would imply Christians have an exclusive claim on the material.Hagar and Ishmael in the Desert by Christoffer Wilhelm EckersbergPsalm 86:1–10, 16–17The Psalm (Track One) — Incline Your Ear, O LordSummaryThis is a psalm of supplication from someone in deep need. “Incline your ear, O Lord,” it begins; “I am poor and needy.” The psalmist names God's character — good and forgiving, abounding in steadfast love — and pleads for an answer. The middle of the psalm widens the view: God is unique among all the gods of the nations, the maker of all peoples, the one to whom every people will one day come. The selected verses close with another plea: turn to me, give me strength, save me, show me a sign of your favor.Key Ideas for Preaching* The psalmist names himself “poor and needy” — and names it to God, not hides it. What does it look like for your congregation to bring their actual need to God without first trying to dress it up?* The psalm holds together a private cry and a cosmic vision. In the same breath the psalmist asks God to listen to him and reminds himself that all the nations will one day come and bow down. How might your sermon hold those two together — the intimate and the vast — without flattening either?* The plea is grounded in who God is, not in who the psalmist is. God is good and forgiving, abounding in steadfast love. Where in your congregation has prayer started to feel like throwing words into a void, and how might naming who God is steady that?Significant Cautions* The psalmist asks God to act so that “those who hate me may be put to shame.” That is honest prayer, but it can also become a weapon. Be careful about preaching this verse in a way that licenses contempt for those we disagree with.* “I am devoted to you” can be heard as the psalmist claiming exceptional faithfulness. Read in the context of the whole psalm, it is relationship language, not a boast about merit.Jeremiah 20:7–13First Reading (Track Two) — A Fire Shut Up in My BonesSummaryJeremiah turns to God in something close to anger. You have tricked me, he accuses; you have overpowered me. He has become a laughingstock. Everyone mocks him; his message of judgment has cost him friends and reputation. He has tried to keep silent — but the word of God, he says, is like a fire shut up in his bones, and he cannot hold it in. Even his closest acquaintances are watching for him to stumble. And then, in the middle of the lament, the tone turns. He remembers that God is on his side, that the Lord is with him like a dread warrior. He calls on the assembly to sing to the Lord. The lament does not erase itself, but it ends — for now — in praise.Key Ideas for Preaching* Jeremiah accuses God of trickery and gets away with it. The text does not punish him for the accusation; it preserves it as Scripture. What might it mean for your congregation to hear that even rage toward God can be a faithful prayer?* The word inside Jeremiah is “like a fire shut up in my bones.” He cannot keep it in even when keeping it in would be easier. Where in your congregation is there a truth that needs to come out, and what is it costing your people to hold it in?* The lament ends in praise — not because the problem has been solved, but because Jeremiah remembers who is with him. What does it look like for your people to praise from inside a difficulty that has not yet resolved?Significant Cautions* Jeremiah's lament can be used to suggest that faithful people quickly arrive at peace and praise after suffering. The turn is real in this passage, but it is not automatic, and the rest of Jeremiah's life is not exactly peaceful. Do not rush a lament toward resolution.* “There is something like a burning fire in my bones” has sometimes been used to pressure people into evangelism, as if a faithful Christian must always feel compelled to proclaim. Jeremiah's compulsion is the experience of a particular prophet under particular circumstances, not a universal test of faithfulness.Psalm 69:7–10, (11–15), 16–18The Psalm (Track Two) — A Stranger to My KindredSummaryA lament from someone who has been alienated by their devotion to God. It is for your sake, the psalmist says, that I have borne reproach — I have become a stranger to my kindred. Zeal for God's house has consumed him. He is mocked in the streets; even drunkards make him the subject of their songs. The psalm pleads with God to draw near, to answer, to redeem him from the muck. The selected verses close with an urgent appeal: do not hide your face from me; come near and redeem me.Key Ideas for Preaching* The psalmist's faithfulness has cost him relationships — even with his own family. This pairs powerfully with the Gospel's hard language about division. What does your congregation know about the real cost of taking faith seriously, and how might this psalm give them words for it?* The image of being stuck in the mire, where there is no foothold, is one of the most physical pictures in the psalms. It is not abstract theology; it is what real trouble feels like in the body. How might your sermon let the body of the psalm meet the bodies of your people?* The psalmist does not pretend to be patient. “Do not hide your face from me” is urgent, almost demanding. What might it free in your people to hear that urgent prayer is faithful prayer?Significant Cautions* The psalm has been used to claim a kind of spiritual martyrdom for ordinary discomfort — to dramatize mild inconvenience as suffering for the gospel. The cost the psalmist describes is real. Be careful applying his words to a much smaller scale.* Some verses near these (not included in the reading) contain sharp curses against the psalmist's enemies. The lectionary leaves them out for a reason. If you reach for them, handle them with care.Romans 6:1b–11The Epistle — Buried with Him by BaptismSummaryPaul has just argued in Romans 5 that grace abounds where sin abounds. He hears the objection coming: shall we then sin all the more, so that grace can abound all the more? Absolutely not, he says. And the picture he gives in answer is baptism. To be baptized into Christ is to be baptized into his death — buried with him so that we might also walk into a new kind of life. The old self has been crucified with him. The pull of the old life no longer has the final word. Christ, having been raised, will never die again; death no longer has dominion over him. And so, Paul says, we are to consider ourselves dead to sin and alive to God in Christ Jesus.Key Ideas for Preaching* Paul defines baptism not as a religious rite added on top of a person's life but as a death and a resurrection. The old self has been crucified. The new life is something already begun. How might it shift your congregation's sense of baptism — their own, and any they are about to celebrate — to hear it described in these terms?* “Death no longer has dominion over him” — and so, by extension, over us. This is the same Romans 6 that ties directly to today's Gospel, where Jesus tells the disciples not to fear those who can kill the body. The two readings are saying the same thing in different keys. What changes in your people when the deepest threats lose their final authority?* Paul tells us to “consider ourselves dead to sin and alive to God.” That is not a description of how it feels; it is a posture, a reckoning, a choosing to remember what is true even when experience suggests otherwise. Where in your congregation might this practice of remembering provide more steadiness than trying to feel a particular way?Significant Cautions* “Dead to sin” has sometimes been read as the claim that Christians no longer struggle. Paul is not saying that — he goes on in chapter 7 to describe at length the ongoing struggle. He is describing an orientation, not a finished condition. Say so plainly.* The language of being “crucified with Christ” can be used to romanticize suffering, or to suggest that hardship is the proof of faith. Paul's image is about baptismal identity, not a measuring stick for who is suffering enough.* “Walking in newness of life” can be flattened into self-improvement language. Paul's vision is much larger — a whole new sphere of life in which the powers that used to determine us no longer have the final say.Matthew 10:24–39The Gospel — Do Not Be AfraidSummaryThe sending discourse continues, and Jesus turns to the cost. He warns the disciples that they will be treated as he is treated — if people call the master of the house Beelzebul, his household should expect worse. Three times he tells them not to be afraid. Do not fear those who can kill only the body; fear instead the one who has authority over both body and soul. Do not be afraid: even the sparrows are not forgotten, and you are worth more than many sparrows. Acknowledge me before others, Jesus says, and I will acknowledge you before my Father. And then the hardest verses: do not think I came to bring peace; I came to bring a sword. Loyalty to me will cause division — even within families. Whoever loves family more than me is not worthy of me. Whoever does not take up the cross is not worthy of me. Those who try to hold on to their life will lose it. Those who lose their life for my sake will find it.Key Ideas for Preaching* The phrase “do not be afraid” appears three times in this passage. It is the constant beneath everything else. The hard language about division and loss is held inside that frame. What would it look like for your sermon to make the “do not fear” as loud as the difficult verses around it?* Jesus uses sparrows — the cheapest birds at the market — to make a point about God's attention. Not one of them falls without God noticing; and you are worth more. How might this small, almost throwaway image be exactly the picture your congregation needs of a God whose attention reaches the least-counted parts of their lives?* The “sword” Jesus brings is not his intention but his effect. He is naming a social reality: following him will not be welcome everywhere, even in some families. He is preparing his disciples for that, not endorsing the division. How might your sermon help your people tell the difference between division that follows costly faithfulness and division that follows from cruelty or stubbornness?* “Take up the cross” was, in the first century, the specific image of a condemned prisoner carrying the crossbeam of their execution. It was a death-march image, not a metaphor for ordinary hardship. What is your congregation actually being asked to die to for the sake of Jesus, and how can you name it without trivializing the image?* “Those who lose their life for my sake will find it” is one of the central paradoxes of the Gospels. It is not a license for self-destruction; it is the strange truth that the life that tries to protect itself shrinks, and the life that is given for something larger grows. Where in your people's lives is a small, protected life keeping them from a larger, given one?Significant Cautions* “Do not fear those who kill the body” has sometimes been used to pressure people toward martyrdom or to invalidate ordinary fear. Jesus is not condemning fear; he is steadying people facing genuine threat. Don't use this verse to shame the afraid.* The verse about fearing the one who can destroy both body and soul is genuinely difficult, and many faithful readers have understood the subject of that verse differently. Be cautious about turning it into a casual threat. The weight of the passage is not on the warning; it is on the comfort that immediately follows.* “I came not to bring peace but a sword” has been used in some of the most damaging ways imaginable — to justify religious violence, to bless the cutting off of LGBTQ+ family members, and to license abusive religious leaders demanding total loyalty. Be especially clear: Jesus is naming a social effect, not endorsing harm to anyone.* “Whoever loves father or mother more than me is not worthy of me” has been weaponized by spiritually abusive systems to demand that members cut off family. The wider witness of Scripture — including Jesus' own care for his mother from the cross, and the command to honor parents — flatly contradicts that use.* “Take up the cross” should not be applied to suffering that people did not freely choose — illness, abuse, poverty, grief. Such suffering is not their cross to bear, and calling it that has been used to silence people who needed to be heard.* “Lose your life to find it” should never be used to validate self-harm, the staying in dangerous situations, or the spending of oneself in service of leaders or institutions that demand it. Jesus is talking about the freedom of the gospel, not about self-destruction.Thematic ConnectionsBoth tracks open onto the same difficult Gospel, and both offer it different company.Track One brings Hagar's wilderness story. A woman and her son have been cast out — by the official story, by the family that should have held them. The water runs out. The mother cannot bear to watch the child die. And God hears. The story does not solve what Sarah has done; it does not undo the cruelty. But it insists that no voice is unheard, no person is forgotten, and that the help God provides may already be present, waiting to be seen. Paired with the Gospel's “do not fear” and the sparrow image, the message is the same in two keys: God's attention reaches the ones the world has overlooked.Track Two brings Jeremiah's lament and Psalm 69's cry of alienation. Both texts give voice to the cost of faithfulness — the rejection, the social isolation, the impossibility of keeping silent. Read alongside the Gospel, they put words in the mouths of disciples for whom following has cost something. The whole day, on this track, gives a congregation permission to be honest about how hard faithfulness has been, and a promise that the honesty is itself a form of prayer.Romans 6 anchors both tracks in baptismal identity. Whatever the world's hostility can do, the worst of it has already lost its dominion. Christ has gone down into death and come back out the other side, and the baptized have gone with him.The Gospel is the natural preaching center either way, and it asks particular courage from the preacher. These texts have been weaponized; the cautions in this guide are not theoretical. But the heart of the passage is the threefold “do not be afraid” and the small, almost tossed-off promise about the sparrows. A sermon that lets those quieter verses set the temperature, while taking the harder verses seriously and naming their misuses plainly, will land more honestly than one that either avoids the difficulty or leans into it as something to admire.For preachers following the recent series: this is the third Sunday in the Matthew 10 arc. Two weeks ago, Jesus called Matthew from his table. Last week, he sent the twelve out with empty hands and the compassion of the Lord of the harvest. This week, he is honest with them about what the sending will cost. The shape is now complete: found, sent, warned. Next week, the lectionary begins to move into the parables of the kingdom. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

This class explores why 250 men willingly brought the ketores incense offering despite knowing its risks, highlighting their intense desire for spiritual greatness. The lesson contrasts their zeal with Aharon's humility and teaches the importance of balancing passion with restraint in serving G-d. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/005_korach/002

Today NASA introduced the crew for Artemis III, and after the female astronaut from Artemis II became a rock star it was noticeable that the crew for III was all male. That prompted Jason to ask - in our zeal to get rid of DEI, have we left women behind?

he Inseparable Word and Spirit In this episode of For Zion's Sake, hosts Shelley and June Volk—Jewish believers dedicated to seeing Jew and Gentile become one in faith—dive into a deep discussion on why the written Word of God requires the active presence of the Holy Spirit to truly transform human lives. Key Takeaways The Core Thesis (John 6:63): The episode anchors itself on the words of Jesus: "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you, they are spirit and they are life." The hosts emphasize that analyzing scripture through purely intellectual or human wisdom renders it a "dead work." The Meaning of Inspiration (2 Timothy 3:16): Shelley breaks down the Greek root words for scriptural inspiration: Theo (God) and pneo (breathed). Because the scriptures are literally "God-breathed" by the Spirit, the hosts argue that a person needs that same Holy Spirit breathing on them to truly comprehend the text. Natural vs. Spiritual Discernment: Drawing from 1 Corinthians 2:10–14, the discussion highlights the divide between the "natural man" and the "spiritual man." The hosts explain that spiritual truths appear as absolute foolishness to human intellect alone because they must be spiritually appraised. The Transition from Zeal to Power: The hosts look back at Jesus' original disciples, noting that before Pentecost (Shavuot), their religious zeal was limited by their own human interpretations. It was only after they waited in the upper room and were baptized in fire and the Holy Spirit that they were equipped to turn the world upside down. A Call to Unity and Action: June emphasizes that while differing doctrines and denominations divide the modern body of Christ, a shared, Spirit-led understanding brings believers into true oneness. The episode closes with an invitation for listeners to ask the Messiah into their hearts, purchase a Bible, and begin a spiritual adventure. Ministry & Contact Information This episode of For Zion's Sake is sponsored by the Psalm 127 Fund. Mailing Address: P.O. Box 244, Kannapolis, NC 28082 Official Website: shellyandjunevolk.com Closing Blessing (The Aaronic Blessing): "The Lord bless thee and keep thee. The Lord make his face to shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee and give thee peace." Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Right then! Welcome back to Festpod, the Unofficial Rock Festival Guide. For Episode 88, we are getting stuck into one of the absolute best weekends on the entire music calendar - Radar Festival! We're looking back at all the brilliant madness from the 2025 edition and looking forward to what's coming up for 2026.Neill Wilkinson is joined by the amazing Arran Prime from the band Crushed By Waves to chat about why this indoor Manchester gem at the O2 Victoria Warehouse is so enjoyable. Think about it: no trudging through ankle deep mud, no freezing in a tent, and hotels literally all over the place. It genuinely feels like a giant VIP guest area all weekend.We're breaking down the sets from heavy hitters and incredible acts like Carpenter Brut, Zeal & Ardor, As Everything Unfolds, Future Palace, Lake Malice, and Pint Glass (yep, the lads in the high vis jackets with the traffic cones). Plus, we talk about the upstairs gear market, delectable pastries, the legendary Mosh Pit Mime drinking game, and a bit of weirdo science about why circle pits only spin anti clockwise.Whether you're watching along on YouTube to see the footage or listening on the move, come and join the chat!Check out the Festpod links:Support us on Patreon (and grab the behind-the-scenes Debrief episode!): https://festpod.co.ukGet your Festpod Merch (Don't be a mug, get a bloody mug!): https://festpod.shopOur Official Sponsor: Shout out to Fat Frank's Camping Shop! Order your festival essentials at https://fatfrankscampingshop.com Hosted on Acast. See acast.com/privacy for more information.

Israel had zeal for God but not according to knowledge. Passion for God without correct information about God still leads to separation from God. Proximity to God doesn't necessarily mean proper knowledge of God.Sermon Discussion Guide: https://kingspark.org/guide/jun0726

Go to sermon webpage: THE WAY TO THE CROSS

In our ongoing series Above All Else, Grant Clark turns to the seventh and most misunderstood of the deadly sins: sloth. Far from simple laziness, sloth -- or acedia -- is a spiritual apathy and quiet resistance to Jesus that can live just as easily in the heart of the overachiever as in the one on the couch."Acedia is ultimately a failure of love. It's a place of apathy toward life and a kind of spiritual boredom... Whether midday, midlife, halftime or halfway through a big project, we're tempted to give in, give up or distract ourselves. Acedia tempts us to abandon the life we have for some imagined better option somewhere else -- as in 'anywhere but here'! Acedia can also be the temptation to live our lives in imagined fantasies of what might be rather than living in the gift of what is." - Alan Fadling (An Unhurried Life)What is acedia?- The Cambridge Dictionary defines sloth as "an unwillingness to work or to make any effort" -- but the biblical concept runs far deeper- Derived from the Greek a ("not") + keedos ("to care") -- acedia is a failure of love, a resistance to the transformation God is calling us into- Pope John Paul II defined acedia as "a sadness arising from the fact that the good is difficult"- It is not just laziness -- it is a selective laziness that can look like overwork, busyness, and productivity while neglecting the most important thingWhat does acedia look like?- The story of Mary and Martha (Luke 10:38-42): Martha was productive and active, but distracted from the one thing necessary -- attentiveness to Jesus- "Acedia is 'a restlessness that entices us to pursue everything but our most important duties. Acedia distracts. It makes us lazy and sluggish toward our spiritual and practical responsibilities. It is a selective laziness that makes everything else appealing.'" - John Cassian- "Slothful people are not only found lying around on couches or beds. They are often found in the gym every morning at 5:00 A.M., leading large organizations and companies, writing books, achieving goals, and even working hundred-hour weeks. Yes, the same sin can be at work in the heart of the person glued to the TV and the person who does not have time for TV. Christian thinkers have always seen links between laziness and overwork, though the definition of sloth has morphed through the years." - Trent Casto (The Death of the Deadly Sins)- Sloth wears many masks: variety-seeking, escapism, distraction, commitment-phobia, procrastination, and never finishing what we start- The "noonday demon" of the Desert Fathers -- the midday restlessness that whispers anywhere but here- Delayed obedience: like Augustine's prayer, "Lord, give me chastity and self-control -- but not yet"- Acedia is avoiding the responsibilities that loving God and loving neighbor require - Trent CastoFrom sloth to zeal (Romans 12:11)- "Do not be slothful in zeal. Be fervent in spirit. Serve the Lord." (ESV) / "Do not lack diligence in zeal. Be fervent in spirit. Serve the Lord." (CSB)- Zeal = earnest commitment with haste and diligence; fervent = to boil, to burn -- a passion for Jesus- The word diligent in Latin (diligere) means "to love" -- to be diligent in zeal is to love- "Look at the intensity in this verse. The Christian life is neither cold nor indifferent... We face many temptations to be passive or lazy today. So let's heed this word: live on fire for Christ! And let's see that God is gracious in giving us such a command. He knows our frames. He knows our passions can cool. So he exhorts us in love. I believe every Christian in a privileged part of the world must always ask, 'Do I love comfort too much? Has it become an idol? Has it caused me to shrink back from passionate service to the Lord Jesus?'" - Tony Merida- "Since acedia is a failure to appreciate the gifts of the present moment or the present season, the classic remedy for acedia has always been to abide in the good relationships and to engage in the good work before us." - Alan Fadling- Practical response: (1) Obey straight away -- identify and repent of any area of delayed obedience; (2) Abide -- stay where God has placed you, persevere in the ordinary, and trust that God is at workVerses- Proverbs 4:23- Luke 10:38-42 (CSB)- Luke 10:40- Romans 12:11 (ESV + CSB)- Ephesians 2:8-10- Hebrews (for the joy set before him, he endured the cross)- Psalm 72

We can all get on fire for lots of things. Are we consumed with the things of faith?

If you’ve ever struggled to balance the demands of everyday life with an eternal perspective, this conversation is for you. If you’re a believer you know heaven is real. You probably even know you should thInk about living in light of eternal life. But how? If you’ve ever struggled to balance the demands of everyday life with an eternal perspective, this conversation is for you. In this episode, I sit down with storyteller and ministry founder Joe Mayers to talk about what it means to “think forever.” Joe shares how a devastating personal loss deepened his faith, strengthened his hope in heaven, and shaped the mission behind his ministry. We also talk about the judgment seat of Christ, why our daily choices matter more than we realize, and what Joe learned while creating his newest project about the Apostle Paul. This conversation will encourage you to live today with eternity in mind. And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Xo, Donna Key Takeaways: 0:00:12 - Donna’s Summer Speaking Tour & Connection Invite 0:03:14 - Think Forever: Using Storytelling for Eternal Perspective 0:04:52 - How “The Bema” Reshapes Life in Light of Eternity 0:10:37 - Losing a Son, Grief, and Making Eternity Personal 0:17:19 - “Zeal”: Paul’s Life, Hidden Years, and Redeemed Passion What We Talk About The mission behind Think Forever The Bema Judgment Seat of Christ Why eternal perspective changes how we live today Joe's personal story of losing his infant son, Obi Finding hope in heaven after tragedy How God brings purpose out of pain Joe's new one-man show, Zeal Lessons from the life of the Apostle Paul The overlooked ten-year season of Paul's preparation How storytelling helps people engage with Scripture Think Forever: Living Today with Eternity in Mind Joe's ministry centers around one simple but powerful idea: Remember that you are an eternal being. Recognize that your daily choices matter forever. Focus on what has lasting value. Live faithfully in the responsibilities God has given you today. Keep your hope fixed on Christ and eternity. Donna’s Resources: Order a copy of my latest book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to deepen their faith. Connect with Joe: Think Forever: https://www.thinkforever.org/ Think Forever Podcast https://www.thinkforever.org/podcast Let’s Connect: Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Go to sermon webpage: THE WAY TO THE CROSS

Romans 12:11 Romans 12 challenges us to place our entire lives on God's altar rather than going the route of conformity to the world. No one wants to be confined to a box, and yet the world offers all sorts of invisible boxes that keep us from living life in the grace and power of Christ. This series, verse by verse through Romans 12, leads you to break out of the world's box into the freedom God created you to live.

Assembly of Yahusha BHP episode 325 officiated by Bro. Jon Dizon 05-28-2026. #Yahuah #Yahusha #biblestudy #faith #trueworship #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to : info@aoy.today

Send us Fan MailEvening Prayer (Our Dwelling Place; Zeal For LORD; Farmers; Inner City Ministries; Thank You LORD)Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

May 10th, 2026 - “The Zeal of Phinehas” - Numbers 25:1-18 Mike Tilley

Go to sermon webpage: THE WAY TO THE CROSS

1. Zeal Without Knowledge v2 2. Self-Centered Righteousness v3 3. Christ is the Point of it All. v4

The Rebbe discusses the actions of Pinchas, analyzing his zealotry in the context of Jewish law. He explains that Pinchas' actions were motivated by pure intentions to defend G-d's honor. The Rebbe also explores the relationship between acting with zeal and adhering to halacha, highlighting Pinchas as a model for righteous https://www.torahrecordings.com/likutei-sichos/008/009_001

The Rebbe discusses the significance of Pinchas's actions in defending Hashem's honor, particularly how it establishes a precedent for swift and decisive action in service to God. He emphasizes that genuine intention combined with such zeal can neutralize negative forces and bring about divine blessings and peace. https://www.torahrecordings.com/likutei-sichos/013/008_002

The Rebbe examines why Pinchas' zealous act led to his reward despite deviating from Jewish law, emphasizing the purity and selflessness of his intentions. The teachings also explore how this zeal aligns with divine will and is recognized as an everlasting covenant of peace. https://www.torahrecordings.com/likutei-sichos/002/009_001

The Rebbe writes about the importance of fostering student growth and explains how scholarly zeal increases wisdom. He encourages educators to inspire students' thirst for Torah, both revealed and inner dimensions, in line with the intentions of the founders of the yeshivah. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6270

The Rebbe encourages greater zeal and care in the mitzvah of education, especially in institutions founded by the Rebbeim, emphasizing that success comes with effort and Divine assistance. He urges influencing others to join this holy work, promising outstanding success. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6267

Listen to a message from R.A. Marrtinez about "God's Zeal for Jerusalem" on May 17th, 2026

On Super Sunday, from Hebrews, Wole shares how we can keep our focus on God to restore our Zeal and be transformed by his holiness. Wole Agbaje is the Priest in Charge & Leader of IMPRINT Church, London.

Go to sermon webpage: TENENT: PERSONAL PRAYER

Pastor Jeremiah teaches on pure faith in Jesus

Jesus' Consuming Zeal” In this powerful verse-by-verse teaching through John 2:13–22, we explore the moment Jesus entered the temple and cleansed it with holy authority.Why was Christ so moved?What does His consuming zeal reveal about the holiness of God?And what happens when Jesus begins cleansing the temples of our hearts?Join your brother, Amado Mendoza, on A Time in the Word as we dive deep into:▪️ True worship▪️ Holy passion▪️ Righteous zeal▪️ The cleansing power of Christ▪️ And the resurrection authority of JesusListen now on Spotify and be strengthened by the Word of God

We open the show on a wiffle ball game in the backyard. Adam's pitching. Jude's at the plate — right-handed, like always. Adam throws a sinker. Jude cranks it. Home run. On dad. In front of the whole family. Adam shakes it off, gets ready to deliver some justice on the next at-bat… and Jude steps over to the left side of the plate. "Jude, what are you doing?" "Dad. Just pitch the ball." Brushback pitch. Second swing — gone. Out of the park. Left-handed. Turns out Jude found out earlier that day he can bat from either side and forgot to mention it. Adam took it like a man — somewhere between humiliated and proud. Dave's response: this is why he still brushes his teeth left-handed. To stay coordinated. (Adam also has four cavities. Unrelated.)This week we're sipping Laphroaig Càirdeas 2024 — Triple Wood & PX Casks. Aged ten years in ex-bourbon and quarter casks, finished in Pedro Ximénez sherry casks. 52.4% ABV. Dark cherry-amber in the glass — uncharacteristic for an Islay. The classic peat smoke is there, then it opens into ginger, fruit, sherry sweetness. Càirdeas means friendship in Gaelic, which is exactly where the episode is headed. About $130-$140. Limited release, every year a little different.Mary update: she's off the paralysis medicine. Still heavily sedated, but her eyes are open. She's looking around. Oxygen, blood pressure, heart rate — all trending in the right direction. More good days than bad right now. Adam and Lady Haylee are grateful. Keep them in your prayers.Then we get into it: spiritual friendship, through St. Aelred of Rievaulx — the 12th-century Cistercian abbot whose book Spiritual Friendship is basically the Catholic doctrine on what a real friend is. He opens it with this line: "Here we are, you and I, and I hope that Christ makes a third with us." That's the whole thing.Adam walks through the bell curve of zeal every man hits when he starts taking his faith seriously. Phase one: you read everything, you want to tell everybody, you should start a podcast. Phase two: you realize you know almost nothing and you go quiet. Phase three is where Aelred meets you — somewhere between "let me lecture you" and "I'm not qualified to say anything." The answer isn't to forfeit the zeal. It's to ground it in humility. You don't have the answers because you are not the answer. Christ is. But you do have your own experience, and what He's done in your life is yours to share.Aelred's rules for friendship cut right through the noise. Spiritual friendship is not a teacher-student relationship — both men give, both men receive. Don't sacrifice your own vocation to be a "spiritual father" to someone else. When you meet, it's not the depth of the conversation that matters most, it's the consistency. And the cheat-code question for getting under the surface: how's your prayer life? Try that on a buddy this week and see what happens.We close on Aristotle and the Eucharist. Nicomachean Ethics lays out hierarchies of friendship — friendship of utility, of pleasure, of virtue — but you can't be an authentic friend if you don't first know the good. And the good, ultimately, is Christ in the Eucharist. If the man you call your friend doesn't live a Eucharistic life, you may have a buddy. You don't yet have a spiritual friend. Make one. Be one. Bring him to Christ.Raise your glass.TOPICS COVEREDJude's ambidextrous wiffle ball ambush and the inevitable day every dad gets cranked onAdam's left-handed toothbrushing regimen and his four cavities (related, probably)Why the Càirdeas release is one of the most interesting Islay bottlings out thereAn update on baby Mary — off the paralytic, eyes open, more wins than lossesThe bell curve of zeal — and why most men quit halfway up the back sideSt. Aelred of Rievaulx, the 12th-century Cistercian abbot the Church basically credits as the doctor of friendship"Here we are, you and I, and I hope that Christ makes a third with us" — the opening line of Spiritual FriendshipWhy spiritual friendship is not a teacher-student relationship and why treating it like one ruins itThe danger of becoming the guy who turns every conversation into a lectureDon't sacrifice your own vocation to play spiritual father to someone else'sConsistency beats intensity — and why a Pelagian attitude toward your men's group will wear you out"How's your prayer life?" — the question that breaks past small talk in under thirty secondsVulnerability as a man's strength, not his concession to a cultural buzzwordWhy one man's honest confession in a group does more for the listeners than the speakerLady Haylee and Lady Pamela both telling their husbands, in different houses, the same thing: you're a better man when you come back from those groupsSubsidiarity in friendship — the smallest circle is always the most important circleAristotle's hierarchy of friendship and why you can't be an authentic friend without knowing the goodThe Eucharist as the prerequisite for real spiritual friendship between menMake a friend. Be a friend. Bring a friend to Christ.Bourbon of the week: Laphroaig Càirdeas 2024, Triple Wood & PX CasksREFERENCED IN THIS EPISODEBooks:Spiritual Friendship by St. Aelred of Rievaulx — be careful of older translations from the 60s and 70s that read sexualization into the text that isn't thereNicomachean Ethics by AristotlePurgatorio by Dante (Adam's office reading group, currently working through it)Saints:St. Aelred of RievaulxSt. Benedict (and the Cistercian reform out of the Benedictine order)St. Peter (the lawn chair analogy)People & references:Lady Haylee MinihanLady Pamela NilesAdam's Substack (where he wrote about the Dante reading group)The friend in Adam's office who told him, "I didn't even realize that friendship like that existed"Concepts & passages:John 15: "I no longer call you slaves, but friends"The three Aristotelian friendships: utility, pleasure, virtueThe four ends of friendship in St. AelredThe "Friends of Laphroaig" plot programThe three TCMS pillars: Protect, Provide, EstablishSPONSOR BLOCKSponsor: Select International Tours — selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, the same name kept coming up: Select International Tours. Having now used them, we can tell you they're the real deal. Whether you want to lead a pilgrimage or join one, Select has a tour ready for wherever the Lord is calling you. Head to selectinternationaltours.com and take a look.

A new MP3 sermon from Kabwata Baptist Church is now available on SermonAudio with the following details: Title: A Life of a Godly Love And Zeal Subtitle: Celebrating the Unsearchable R Speaker: Conrad Mbewe Broadcaster: Kabwata Baptist Church Event: Sunday Service Date: 5/10/2026 Bible: Ephesians 4:2-3 Length: 52 min.

Go to sermon webpage: IN AWE OF CHRIST ALONE

This sermon centers on the Christ-like zeal exemplified in Psalm 69, particularly in the context of Jesus' righteous indignation in the temple and His selfless sacrifice for the salvation of all nations. It emphasizes that true zeal is not merely passionate emotion but is properly motivated by a deep concern for God's honor, especially in the extension of His gospel to all people, including Gentiles, as seen in the temple's misuse for commercial gain. The sermon highlights that Christ's zeal was selfless, leading Him to endure reproach and suffering for the sake of others, as affirmed in Romans 15, and was sustained by unwavering hope in God's promises to save Zion and build His people. Ultimately, the call is for believers to revive their own zeal, not through self-righteousness or personal ambition, but through a humble, Christ-centered passion that seeks the glory of God, the salvation of souls, and the fulfillment of His covenantal purposes.

This show has been flagged as Explicit by the host. This is part of the documentation of an API class, documenting a particular a feature:- **Field:** actions **Value:** Create extra relationships e.g. set the type to 'contact' ``` { "trigger": "update", "action": "add", "relationship": "7024", "child": "2085"} ``` *Currently "update" is the only trigger and "add" is the only action.* Tools Joplin - Joplin is an open source, cross platform note-taking app. - https://joplinapp.org/ PHP - A popular general-purpose scripting language that is especially suited to web development. Fast, flexible and pragmatic, PHP powers everything from your blog to the most popular websites in the world. - https://www.php.net/ MySQL - MySQL is an open-source relational database management system. MariaDB is community driven fork of MySQL, often installing the MySQL package on a Linux distribution will actually install MariaDB. - https://en.wikipedia.org/wiki/MySQL - https://mariadb.org/ - https://www.mysql.com/ Sublime Text - Cross platform text editor - https://www.sublimetext.com/ Typora - A simple yet powerful markdown reader - https://typora.io/ Ubuntu / KUbuntu - https://en.wikipedia.org/wiki/Ubuntu Google Drive / Google Docs - Cloud based workspace, storage and office tools. - https://en.wikipedia.org/wiki/Google_Drive - https://en.wikipedia.org/wiki/Google_Docs Graph databases - A graph database is a database that uses graph structures for semantic queries with nodes, edges, and properties to represent and store data. A key concept of the system is the graph (or edge or relationship). The graph relates the data items in the store to a collection of nodes and edges, the edges representing the relationships between the nodes. - https://en.wikipedia.org/wiki/Graph_database Autojump - autojump is a faster way to navigate your filesystem. It works by maintaining a database of the directories you use the most from the command line - https://github.com/wting/autojump Object Oriented Programming - a programming paradigm based on the concept of objects. Objects can contain data (called fields, attributes or properties) and have actions they can perform (called procedures or methods and implemented in code). - https://en.wikipedia.org/wiki/Object-oriented_programming Grep, Silver Searcher & RipGrep - grep is a command-line utility for searching plaintext datasets for lines that match a regular expression. The Silver Searcher is a code searching tool similar to ack, with a focus on speed. ripgrep is a line-oriented search tool that recursively searches the current directory for a regex pattern. - https://github.com/ggreer/the_silver_searcher - https://github.com/BurntSushi/ripgrep Swagger & OpenAPI - The OpenAPI Specification defines a standard, language-agnostic interface to HTTP APIs which allows both humans and computers to discover and understand the capabilities of the service. - https://swagger.io/specification/ Zeal - an offline documentation browser for software developers. - https://zealdocs.org/ Ollama - a tool to get up and running with large language models, especially allowing installation on a local machine. - https://ollama.com/ SSH Config - A file typically with the path '~/.ssh/config' used for setting options of the secure shell client that connects the terminal to remote computers. - https://man7.org/linux/man-pages/man5/ssh_config.5.html Provide feedback on this episode.

Click here to receive today's free gift on the Radio Page:  Speaking God's Language – Throughout the Bible, God encourages us to bring before him our worship and praise, confession, thanksgivings, intercessions, and petitions. As Christians grow in the discipline of praying, it becomes clear that there is always more to learn. Joni Eareckson Tada shares insights and personal stories that will hone your skill of including scripture in your prayers. Use the coupon code: RADIOGIFT for free shipping! *Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Welcome to Las Vegas United!In this powerful new series, Pastor Mando Garcia from Victory Outreach East Las Vegas is joined by Reggie Sibley as they dive into what God is doing right now in the Church—a fresh outpouring of passion, hunger, and zeal for His presence.In Part 1, we explore the growing movement happening across the Body of Christ, where people are returning to authentic faith and a real relationship with God. There's a renewed fire rising—not built on hype or performance, but on truth, obedience, and genuine transformation.This episode unpacks what it means to have true zeal for God's house and how that passion is becoming a powerful draw for this generation.We talk about:• What a fresh zeal for God really looks like• Why this generation is seeking authenticity over appearance• How obedience unlocks growth, blessing, and purpose• The role of the local church in shaping our lives• Why people are returning to church and hungry for more of God• How to stay spiritually passionate in today's worldThere is a revival happening—and it's marked by real people, real faith, and a real hunger for God.This is Part 1 of a multi-part series—make sure to stay tuned for what's next!

https://storage.googleapis.com/enduring-word-media/devotional/Devotional05032026.mp3 The post Dangerous Zeal – 2 Kings 10:16 – May 3, 2026 appeared first on Enduring Word.

Go to sermon webpage: GOD SEES & SAVES

Acts 2:42-47

Isack and Edwin contrast putting confidence in the flesh versus putting confidence in Christ.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25266The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

The Mishna in Pirkeh Abot (5:20) instructs that one should "run like a deer" ("Ratz Ka'sevi") to fulfill Hashem's will. This refers to the requirement to perform Misvot energetically, with enthusiasm, and not lethargically, as though we would rather be doing something else. People often run to the synagogue when they are late for the Minyan – but the truth is that one should always "run like a deer" to shul, even when they have plenty of time. Walking fast to the synagogue shows one's enthusiasm and eagerness to serve Hashem, and so regardless of the time, even if one is early, he should walk briskly to shul. This also means that one should not procrastinate when it comes to Torah learning or Misva observance. If a person has an opportunity to learn or to perform a Misva, he should proceed to seize the opportunity immediately, without delay. Otherwise, he gives the Yeser Ha'ra (evil inclination) a chance to interfere, to disrupt his plans by trying to convince him not to perform the Misva. Finally, this admonition requires us to strive to perform Misvot ourselves rather than delegate them to others. The Gemara in Masechet Kiddushin (41a) establishes, "Misva Bo Yoter Mi'bi'shluho" – it is preferable to perform a Misva oneself than to discharge one's obligation through an agent. Personally tending to a Misva demonstrates one's love for the Misva, and that he cherishes opportunities to serve his Creator. There are certain Misvot that may be performed through an agent, a rule known in Halacha by the expression "Sheluho Shel Adam Ke'moto" – "A person's messenger is like himself." However, Hacham Baruch Ben-Haim noted that the word "Kemoto" in this expression can be read to mean "like his death" – warning that accustoming oneself to delegate Misvot is a type of spiritual demise. We achieve spiritually and build our relationship with Hashem by pursuing Misva opportunities, by lovingly and excitedly involving ourselves in Misvot, without looking for other people to do them for us.

By Joe Greene - Are you a "typical" church member? Our conversion is deeply personal between us and God. A study of zeal from the perspective of personal dedication and commitment. What is the correct type of zeal to have, and how do you know if you have enough?

Apathy rarely shows itself openly, but it silently dulls conviction, softens courage, and weakens testimony over time. Ray, E.Z., Mark, and Oscar challenge believers to consider whether their once burning zeal for God has gradually faded into comfort and indifference. They explain that apathy is a slow drift—a growing complacency about sin, the lost, and God's glory. They warn that spiritual indifference is dangerous because it often cloaks itself in routine, distraction, and even outward activity. Believers must continually ask the Lord to search their hearts, put on the full armor of God, and stay alert against subtle compromise. The gospel can be offensive, so courage is needed to speak and act despite possible consequences.The guys explore how apathy often grows out of comfort and self-sufficiency. Looking to Revelation, they note that spiritual lukewarmness is described as ineffective for God's purposes, a condition rooted in ease rather than persecution. Comfort dulls urgency, while discomfort exposes dependency on God. Apathy toward the lost often stems from forgetfulness, forgetting the reality of judgment and the call to encourage fellow believers. The disciples themselves were prone to forget, proving this struggle is not new. The guys emphasize that self-defense in conflict can reveal hidden idols, and accusations can become opportunities for growth. The guys warn against a sentimental view of Jesus that neglects His authority and rule. Christ demands submission and rewards those who earnestly seek Him with more of Himself. Zeal comes from knowledge, recognizing the need for God and actively pursuing Him through prayer and Scripture. They caution against constant noise and spiritual distractions that mimic godliness without creating depth. Silence before God, intentional prayer, and a willingness to face fear are crucial for reigniting passion. Carrying gospel tracts, using free moments to share faith, and refusing to listen to fear foster a lifestyle focused on others rather than self-centered comfort.Finally, the guys remind listeners that the gospel not only saves but also sustains. Christians never graduate from relying on grace, and spiritual maturity deepens that awareness. Self-assessment, intentional remembrance, and consistent time in God's Word protect against drifting away. Today is the day to respond to His call because tomorrow is not guaranteed. By turning down the noise, running to Christ instead of chaos, and choosing diligence over distraction, believers can shift from apathy to fervor and live lives filled with holy desire and bold testimony.Send us Fan MailThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro