Podcasts about babylonians

Exile means a forced absence from one's home. It's a consistent theme throughout the story of God's people. Sometimes, it's the consequence of sin (Adam and Eve; Assyrian and Babylonian. exile); more often it's a call to faith (Abraham, Joseph, slavery in Egypt, David, the New Testament command to believers to live as exiles). In Jacob's case – and in ours – there's both. This message gives three expectations for exiles from Genesis 28. 

The 14th Century saw the church at war with itself as the Great Papal Schism sent the church into its 70 years of exile in France. The entire century was a struggle for control of the church, while everyone seemed to lose sight of the fact that Christ alone is Head of His church.

Synopsis: Chapter 21 shifts ahead two decades toward the end of Zedekiah's reign before the fall of Jerusalem to the Babylonians. God set before His people the way of life and the way of death, and it was only by trusting God and defecting to the Babylonians would they survive the coming destruction. The LORD exhorts all people to repent of sin and choose to walk in His ways for our good. Verses in order of appearance: Slide (attached) Jeremiah 21:1-2 2 Chronicles 36:12-13 Jeremiah 21:3-6 Jeremiah 21:7 Isaiah 30:15-16 Jeremiah 21:8-10 Jeremiah 38:4 Mark 8:34-36 Jeremiah 21:11-12 James 3:13 Jeremiah 21:13-14 Galatians 6:7-8 Isaiah 58:6-7 Isaiah 58:8-11 Verses mentioned but not displayed: Acts 5:39 2 Chronicles 13:12

The area around the Euphrates River holds something unique and special in God's program. This is where the Garden of Eden was located, where the first murder was committed, where the first war was fought, where the Flood began, where the Tower of Babel was built, where Israel went into Babylonian captivity. It's also where Satan will fight his last stand. Come visit the region—but don't plan to stay.

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

What does it mean to live an unshakable life in a culture that pulls you in a different direction? In this message from Daniel 1, we explore the power of resolve — the decision to remain faithful to God, even when everything around us pressures us to conform. Daniel and his friends faced three major challenges: • A new education shaped by Babylonian culture • New names designed to redefine their identity • Royal food that conflicted with their convictions Yet Daniel resolved not to defile himself. His quiet, courageous obedience led to God's favour and blessing. We reflect on what it means for us today: Daniel resolved — intentional faithfulness matters. God blessed Daniel's action — obedience invites transformation (Romans 12:1–2). What about broken resolutions? — grace meets us when we fall. Remember, we are exiles — called to live distinct lives that glorify God (1 Peter 2:11–12). In a world that constantly seeks to reshape our identity, this message challenges us to anchor ourselves in who God says we are and to live with courage, conviction, and hope.

Audra Lynn Fasano joins Tony to share her firsthand experience of being drawn into Jeffrey Epstein's network, beginning with her time at the Playboy Mansion and escalating into blackmail, intelligence ties, and operating as a middleman between elites. She recounts how threats against her family forced her deeper into the web, and why she believes Epstein was only one cog in a much larger machine. The conversation moves beyond trafficking into increasingly dark territory, ritual abuse, bloodline targeting, CRISPR technology, transhumanism, and what Audra sees as a modern Babylonian control system still unfolding today. She connects ancient sites, Nephilim lore, and elite funding networks to current technological initiatives, arguing that the end goal reaches far beyond exploitation. Through it all, Audra emphasizes spiritual warfare, deliverance, and returning to Christ as the only true protection in an escalating battle. This is a sobering discussion about power, deception, and why discernment may be more critical now than ever.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Counter Series Available NOW:The Counter (YouTube): WATCH HEREThe Counter (Full Episode): WATCH HEREThe Big Picture Prophecy Conference: prophecyconference26.comTony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereBigfoot: The Journey To Belief: Stream HereThe Meadow Project: Stream HereMerkel Media Apparel: merkmerch.comMy New YouTube ChannelMerkel IRL: @merkelIRLMy First Sermon: Unseen BattlesSPONSORSSIMPLISAFE TODAY: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comAudra Lynn FasanoFacebook | Unseen Targets | Unseen Chains | Unseen SpiritsEpstein Justice - Click HereMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jack_theproducerOUTRO MUSICJoel Thomas - "Rose In A Cage"YouTube | Apple Music | Spotify

Reading Jeremiah chapters 39 and 40 where God brings the Babylonians against Judah in judgment, and Zedekiah is treated brutally, but God shows favor to Jeremiah. Visit wwutt.com for all our videos!

After the long, agonizing experience of the Babylonian captivity, Psalms 91-92 begin to shift the tone of how Israel thought about God. For the first time in a long time, God is depicted as Israel's fortress and the Sabbath is resumed. Learn more in this lesson.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchPodcast: https://thesearch.buzzsprout.com/TikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

Send a textWelcome back to the Coven of Awesomeness Podcast! We got a really great astrology question for our history of witchcraft episode a while back, so we thought we'd do a whole episode on the history of astrology! But first, we have to figure out the dilemmas of Mercury retrogrades, Saturn returns and erasing memories in Witchy Would You Rather.Then we get into the history of astrology. We talk about astrology throughout time and how different cultures used and added to the knowledge and understanding of the celestial bodies - all the way from the ancient Babylonians to more modern astrology and astronomy.then, as always, we finish with awesomeness. Renee has been taking a brain break to watch K-Pop Demon Hunters, and Louise was enjoyed a hot tub getaway.For complete show notes and links, go to awesomeon20.com/episode244Follow Renee on Instagram: https://www.instagram.com/Renee_awesomeon20/Follow Louise on Instagram: https://www.instagram.com/Louise_awesomeon20Support the showIf you're able, give this podcast your support by joining the International Coven of Awesomeness on Patreon so we can keep sharing witchy content for that's free for all.Get your free ebook How to Work with the Moon to Get Things Done.Check out the latest workshop offerings from the STC Witchcraft Academy for both online workshops and in-person circles in the Glasgow, Scotland area.Find all your favorite recipes and witch tips at Awesome on 20 Kitchen Magick.Book a tarot reading with Renee at Sagittarian Tarot & Coaching. Join the Moon Magic Membership coven to receiving ongoing support in your witchcraft journey. Join our Coven of Awesomeness Facebook group open to everyone.

In this episode, we will discuss the meaning, history, and controversy surrounding the use of Hebrew names for the Father and Son, including the heart behind why I choose to use the names “Yahuah” for the Father and “Yahusha” for the Son. We will explore how ancient Hebrew was written without vowels, how historical events like the Babylonian exile and later scribal traditions influenced pronunciation and translation, and how titles like “Lord” and “God” came to replace the personal Name in many Bible translations, which has deeply influenced our understanding today. We will also examine historical evidence from the Dead Sea Scrolls and early Greek manuscript fragments, which show that the Father's Name was preserved long after the biblical period. We will discuss the difference between misusing the Name versus using it, the cultural and prophetic significance of names in Hebrew thought, and why heart posture matters more than perfect pronunciation.Lastly, we will address the common “cult” accusations associated with using Hebrew names, clarifying what actually defines a cult and encouraging listeners to approach the topic with humility and love. The episode truly emphasizes the “weightier matter”: honoring the Father not just with our words, but how we live. Resources:What is God's Name? E-Book: https://www.promise-perspective.com/products/what-is-gods-name-e-book-2The Tetragram and the New Testament by George Howard: https://letthetruthcomeoutblog.wordpress.com/wp-content/uploads/2025/01/the-tetragram-and-the-new-testament.pdfThe Leon Levy Dead Sea Scrolls Digital Library: https://www.deadseascrolls.org.il/home) Manuscript 11Q5 – 11Q Psa.: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371125Yahuah's name in 11Q5: https://www.deadseascrolls.org.il/explore-the-archive/manuscript/11Q5-2Psalm 129 from DSS: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371128More Psalms: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371135Psalms 102:18-103:1: https://www.deadseascrolls.org.il/explore-the-archive/image/B-367152Tetragrammaton and the Divine Name in Ancient Greek Sources: https://www.tetragrammaton.org/lxx_appdx1c.html“Tetragrammaton”: https://www.dl1.en-us.nina.az/YHWH.html?utm_ Visit my website: www.promise-perspective.comContact me: stephanie@promise-perspective.comSupport the show

Ishtar and Tammuz - Babylonian mythology of seasons

We have been going through a massive awakening for the past decade, and God has been revealing things to us that have shocked us to the very core of our being. He continues to shine light on the darkest evil, and we have been waiting for justice to be served. We need breakthrough, and God has promised us through many different prophets that it is coming! Hallelujah! It's not only coming to each one of us personally, breakthrough is coming through our governments in every nation around the world. Just as God led the Israelites out of Egypt with great signs and wonders, He is now leading us out of captivity to the Babylonian world system into the fullness of the promised land of Christ - the Kingdom reign of the Almighty! Yes, our BREAKTHROUGH is coming! Amen! Resources: https://elijahlist.com/words/display_word.html?ID=33236 https://www.nateandchristy.co/prophetic-words/to-those-wrestling-right-now https://elijahlist.com/words/display_word.html?ID=33263 https://kathyzacca.com/2026/02/06/breakthrough-and-the-awakening/ Kathy Zacca's website: https://kathyzacca.com/ Susan Offen's website: https://susanoffen.com/ Laura Potter's website: https://laurapotter.us/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the Westminster Podcast, Nate Shannon is joined again by Jeremy Manacuchi for a searching exploration of the Book of Lamentations, one of Scripture's most haunting and least-studied books. Beginning with the stark poetry of Jerusalem's fall, they situate Lamentations within its historical context: the Babylonian siege, exile, and the covenantal judgment foretold in Deuteronomy. The discussion traces why the book is so emotionally and theologically difficult: its graphic imagery, its honest depiction of divine wrath, and its profound sense of abandonment, while also arguing for its enduring pastoral value. Far from being marginal, Lamentations confronts suffering head-on as the just response to sin, spoken from within the lived experience of God's people. At the heart of the conversation is Lamentations 3, the structural and theological center of the book. Jeremy presents a compelling Christological reading in which “the man who has seen affliction” bears the full weight of God's wrath, descends into the pit, and yet emerges with renewed hope grounded in the steadfast love of the Lord. Read as a carefully crafted whole, Lamentations moves from darkness to a single, blazing moment of hope, one that ultimately points beyond Jerusalem's ruin to Christ himself. In that light, Lamentations is not merely a book of grief, but a profound witness to God's covenant faithfulness, offering hope to sinners and sufferers alike through the one who was forsaken so that God might once again say to his people, “Do not fear.”

Julie Hollett begins a teaching series, Against the Flow Pt 1: ‘The Babylonian Crucible - What? Why? How tough is that!!'

PM 08 Feb 2026 In Amos 2:4–5, the prophetic roar of judgment turns inward. After condemning the surrounding pagan nations, the Lord now addresses Judah — His covenant people. Unlike the nations, Judah possessed the law of the Lord, the temple, the priesthood, and the promises. Yet despite these privileges, they rejected God's Word and followed lies. This sermon carefully unfolds the danger of religious presumption: outward proximity to truth without inward submission to it. The message examines Judah's twofold charge — rejecting the law of the Lord and embracing generational idolatry — and explains how covenant privilege intensifies accountability. The sentence of fire upon Jerusalem, historically fulfilled in 586 BC by the Babylonian invasion, demonstrates the certainty of divine judgment when God's patience is spurned. Set within its historical and rhetorical context, Amos's oracle exposes the false security of prosperity, heritage, and religious forms. The sermon then moves to Christ, showing how Jesus perfectly fulfilled the law Judah rejected, bore the fire of judgment at the cross, and stands as the true temple and refuge for sinners. With searching pastoral application, this exposition presses the text home to covenant communities, church leaders, professing believers, families, the young, the elderly, and the weary. It warns against complacency while offering gospel hope: where Judah failed, Christ obeyed; where judgment was deserved, Christ endured the flames. This sermon calls believers to humble repentance, renewed love for God's Word, and grateful obedience flowing from the finished work of Christ.

Old Testament Sermons / Speaker:Berry Kercheville The Call and Message of Jeremiah Chapters 1-2  Introduction: Jeremiah is a unique prophet in many ways. God called him when he is young, at least in his early twenties. He is called to live a hard and difficult life. He is hated by his own people, and kings desired to kill him in spite of the fact that his message was intended to save them.  The heart of Jeremiah is what is most moving. In reading the book, it is not long before your heart becomes wedded to his and that every emotion he feels and every hurt he endures, becomes your emotion and your hurt. Soon you realize that what you are experiencing is not just Jeremiah's heart, but the heart of God himself reflected in his prophet.  Please participate in the readings this year. You will travel through great valleys, but in the end you will ascend to the mountain top with God. Overview of the last kings of Judah during Jeremiah's ministry Reigns of the final kings of Judah  Manasseh: 696–642 Amon: 642–640 Josiah: 640–609 (Jeremiah's ministry begins in the 13th year of Josiah: 627–586) Jehoahaz: 609 (3 months). Deported to Egypt by Pharaoh Necho Jehoiakim:  609–597  Put on the throne by Necho 605: Babylon defeated Egypt at the battle of Carchemish Jehoiakim served Nebuchadnezzar until 597 when he rebelled and is killed Jehoiachin 597 (3 months): taken and imprisoned in Babylon for 35 years until Evil-merodach mercifully freed him (2 Kings 25:27) Zedekiah 597–586: Puppet king to Nebuchadnezzar. Rebels in 588 and after an 18 month siege, Jerusalem and the temple are overthrown. Though the first half of Jeremiah's ministry is during Josiah's reforms, it is evident by Jeremiah's message that the heart of the people is unchanged. The message: External reforms did not achieve the change of heart God demands.  The last half of Jeremiah's ministry (chapters 21ff) are the worst for him since he is now dealing with the wicked sons of Josiah as kings. Jeremiah is treated as a traitor and accused of treason for urging Zedekiah to submit to Nebuchadnezzar according to the word of the Lord. But Zedekiah's advisors believe that Jerusalem cannot be conquered, and therefore their rebellion becomes the demise of the nation. Key Messages & Lessons: Chapter One 1:4 “Before I formed you in the womb I knew you…I consecrated you…” Do you believe that could be said of you? Has God formed you, knew you, and consecrated you before you were born?  “…even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.” (Ephesians 1:4-6) Go home and look in the mirror. Look deeply and carefully. You have a purpose. You were created for a purpose. Consider the amazing blessing God desired for you and planned for you. He specially appointed and chose you to be a part of an eternal plan and to exalt you above the angels.  You may look in the mirror and see someone you do not like, someone who you know has failed the purpose for which God created you. We've all been there. Now is the time to step up and meet that purpose. One day at a time, rebuild your life to please God.  The above is so easily said, but the effort needed is very difficult, especially in the beginning as you change old habits. Here is a “simple” daily schedule that must be followed if you are to succeed: Prayer! “Ask and you will receive…”  Read one chapter a day with a pencil, with notes of discoveries in a journal. Uncomfortable at first? Yes, if you've never done it. But this is absolutely necessary if God is going to renew your mind! 1:6-8 “Do not say, ‘I am only a youth…do not be afraid of them, for I am with you to deliver you.” God accepts no excuses! Jeremiah was young, very young—barely in his twenties. He had a lot of reasons why he shouldn't be the one who challenged kings. But that is the point! God never has looked for the “mighty” and the “talented.” God uses those who know that the power resides in God alone. We are nothing. But with God and the faith of the grain of mustard seed, mountains are moved. Do not look to yourself. That will only demoralize you and cause you to lose hope. Look to God. There is no failure with God. Never has been!  1:16 “And I will declare my judgments against them; for all their evil in forsaking me.” It is important that we always ask ourselves this question: Am I forsaking the Lord? There is a simple rule of thumb here—when our hearts are turned to other things, and the Lord is not our priority, we are forsaking him. The only outcome is our own failed idolatry. Key Messages & Lessons: Chapter Two 2:1-3 The violation of love and the marriage covenant This is a picture of love and the initial covenantal marriage of God with Israel. It is important to feel the Lord's heart and love as he looks back on the time in which he called the to follow him and be wedded to him. It is a heart-breaking scene. “Israel was holy…” This statement indicates the special purpose God had for Israel. They are set apart beyond all other nations. They are intended to display the holiness of God so that the nations would also turn to him. “…the firstfruits” changes the metaphor to picture why Israel was chosen. “Firstfruits” were a special offering to God of thanksgiving. “All who ate of it incurred guilt…”— thus Israel is God's and enemy nations would not be allowed to devour them. To be “Israel” was truly an unparalleled blessing.  “Firstfruits” also indicated a greater harvest to come. What could this greater harvest be? It is the nations—a picture of God's promise to Abraham that through his offspring all nations would be blessed. The failure of Israel should be a strong reminder to us of our calling and purpose. “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (1 Peter 2:9) The failure of Israel should also remind us of the deep love God has for us and the extreme hurt we cause the Lord when our love for him wanes in favor of following earthly and worldly desires. To emphasize this God even required Hosea to endure the adulteries of his wife so that he could relate to Israel the deep hurt and anger God felt by Israel's adulteries. Summary of God's Message God remembers these early days in which he delivered them from bondage and made them is own at Sinai. Their hearts had trembled when he spoke to them and they made a promise to him that all he commanded they would do. But the contrast is seen in the rest of the chapter. They completely turned away, from kings, to priests, to prophets (2:8), “on every high hill and under every green tree you bowed down like a whore” (2:20). 2:11-13 It is unheard of that a nation would change gods. But Israel was unique among the nations, not only changing gods but rejecting the true God who done so much for them in favor of gods that cannot give them anything. They gave up the fountain of living waters and instead dug out cisterns that cannot hold water. Will we learn from this? How foolish to turn to the worldly, idolatrous desires that are based on the weakness and do not last and reject the God who has never failed us and brings us through every trial.  Question: Are you drinking from the fountain of living waters? Did you drink from that fountain each day last week? Or are you digging your own cistern and expecting your thirst to be quenched?  2:26-27 is a vivid illustration of this foolishness. God is our Creator. Should not that which is created turn to the One who formed him? 2:27-28 illustrates the day of need and calling to God for help. Ha! Turn to the idols you have served and see if they can save you! 2:34-35 The callousness of sin is illustrated by their claim of innocence in spite of their utter wickedness and murder. 2:23-25 A good illustration of the addictiveness of sin. Israel is like a restless camel, never content. She is like a wild donkey in heat sniffing the wind and eager to mate with any males that are willing—it will not be difficult to find her. Look at her! A holy nation turned to animal instincts!  When Israel is told to repent, her answer is that it is hopeless, she loves strangers and after them she will go. This is exactly what Satan does to us when we persist in sin! It doesn't have to be “a lot of sins.” Just one sin will do. Just one sin that eats at our minds and corrupts our hearts. Soon we look at ourselves and say, “It is hopeless. I am what I am and I cannot turn away!” Conclusion: Just as in Jeremiah's day, it is time to make a choice. Judgment is coming. In spite of Israel's many denials that the Babylonians would enter the city and massacre them, God's word held true. Will we ready ourselves for our coming Judgment? Or will we keep living in denial?  Berry Kercheville The post Jeremiah 1-2: The Call and Message of Jeremiah appeared first on Woodland Hills Church of Christ.

The book of Esther is set 100 years after the Babylonian exile. While some of the Jewish people returned from exile (Ezra/Nehemiah), others stayed. This takes place in Susa, the capital city of the Persian empire. The primary characters of this account are Mordecai and Esther. The most obvious and poignant observation about this book os that God is not mentioned in it, at all. This becomes an invitation for us to look for God's activity throughout the entire book. It's also an invitation for us to look for God's activity in our own world and our own life because God is actively working even when His presence is not apparent.

This Thinking Talmudist podcast episode by Rabbi Aryeh Wolbe (TORCH, Houston) explores the deeply tragic narratives in Gittin 58a, focusing on the suffering of Jewish children during the destructions of the First and Second Temples under Babylonian and Roman oppression. These stories, drawn from the Talmud and linked to verses in Lamentations, Deuteronomy, and Psalms, depict horrific acts: Babylonian killings leaving vast amounts of children's brains on stones (with divine retribution promised), Roman aristocrats abusing beautiful Jewish boys for immoral purposes (tying them to beds instead of using images on rings), and mass burnings in Betar where children were wrapped in Torah scrolls and set ablaze. Rabbi Wolbe stresses that these accounts are not for blame but for spiritual growth—learning lessons from history, avoiding assimilation, and embracing the Torah as life's "owner's manual" to maximize connection with God.He highlights redemptive moments amid the pain, such as Rabbi Yehoshua ben Hanania redeeming a brilliant, beautiful captive boy who becomes a great sage, and the heartbreaking sibling tragedy of Rabbi Yishmael's children (nearly forced into incestuous marriage before recognition and death). The episode ties these to modern reflections: Holocaust survivor family experiences, recent hostage resilience (direct prayer to Hashem without intermediaries), and the Jewish mission to bring God-consciousness to the world despite persecution.Ultimately, Rabbi Wolbe inspires listeners to respond to suffering with increased Torah observance, mitzvot (even small ones sparking chains of good), and joyful Shabbat preparation—welcoming the "Shabbos Queen" as Israel's eternal partner. Rather than finger-pointing, the focus is personal teshuva, identity pride (e.g., visible payot), and trusting Hashem shares our pain._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 30, 2026, in Houston, Texas.Released as Podcast on February 6, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #Gittin, #Beitar, #owners, #manual, #Shabbosqueen,#JewishHistory, #Roman, #Persecution, #Tragedy, #Jewish, #Suffering, #ShabbatQueen ★ Support this podcast ★

This Thinking Talmudist podcast episode by Rabbi Aryeh Wolbe (TORCH, Houston) explores the deeply tragic narratives in Gittin 58a, focusing on the suffering of Jewish children during the destructions of the First and Second Temples under Babylonian and Roman oppression. These stories, drawn from the Talmud and linked to verses in Lamentations, Deuteronomy, and Psalms, depict horrific acts: Babylonian killings leaving vast amounts of children's brains on stones (with divine retribution promised), Roman aristocrats abusing beautiful Jewish boys for immoral purposes (tying them to beds instead of using images on rings), and mass burnings in Betar where children were wrapped in Torah scrolls and set ablaze. Rabbi Wolbe stresses that these accounts are not for blame but for spiritual growth—learning lessons from history, avoiding assimilation, and embracing the Torah as life's "owner's manual" to maximize connection with God.He highlights redemptive moments amid the pain, such as Rabbi Yehoshua ben Hanania redeeming a brilliant, beautiful captive boy who becomes a great sage, and the heartbreaking sibling tragedy of Rabbi Yishmael's children (nearly forced into incestuous marriage before recognition and death). The episode ties these to modern reflections: Holocaust survivor family experiences, recent hostage resilience (direct prayer to Hashem without intermediaries), and the Jewish mission to bring God-consciousness to the world despite persecution.Ultimately, Rabbi Wolbe inspires listeners to respond to suffering with increased Torah observance, mitzvot (even small ones sparking chains of good), and joyful Shabbat preparation—welcoming the "Shabbos Queen" as Israel's eternal partner. Rather than finger-pointing, the focus is personal teshuva, identity pride (e.g., visible payot), and trusting Hashem shares our pain._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 30, 2026, in Houston, Texas.Released as Podcast on February 6, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #Gittin, #Beitar, #owners, #manual, #Shabbosqueen,#JewishHistory, #Roman, #Persecution, #Tragedy, #Jewish, #Suffering, #ShabbatQueen ★ Support this podcast ★

In this teaching, Jacob Prasch offers a detailed exposition of Revelation 6 and the Four Horsemen of the Apocalypse, interpreting them through the lens of Old Testament prophecy—especially Zechariah 1 & 6, Job 1, Jeremiah 14, and Ezekiel 14—and Jesus' teaching in the Olivet Discourse (Matthew 24). He explains how the visions in Zechariah historically applied to the end of the Babylonian captivity while simultaneously prefiguring the end-times judgments described in Revelation. Prasch emphasizes the importance of recognizing literary structure, original languages, and prophetic recapitulation, showing how Revelation retells earlier prophetic patterns with greater finality.The message centers on the correct order of the horsemen, arguing that the white horse (Antichrist) must appear first, bringing a false peace—particularly connected to Israel—before war, famine, and death follow. Drawing from 2 Thessalonians 2, Matthew 24, and Revelation 19, Prasch challenges common end-times assumptions, warns against deception and premature claims that prophecy is already fulfilled, and urges believers to discern current global trends without confusing precursors with fulfillment. The teaching concludes with a sober reminder that present events may be setting the stage, but Scripture provides clear markers believers must watch for as the return of Christ approaches.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Different approaches to reading the flood account.(03:47) The flood can symbolize a second creation of the earth.(05:55) A strange passage in Genesis 6.1-4. This text introduces concepts like Watchers, Giants, and a conflict between Enoch and the forces of darkness. It can be read as a polemic against Babylonian religious and political views.(18:26) Mount Sinai and Mount Hermon as headquarters of the opposing forces of good and evil.(25:01) Jesus addresses his disciples in Caesarea Philippi, at the foot of Mount Hermon in Matthew 16.13-19.(32:00) The harsh reality of the portrayal of destruction throughout the scriptures. The Book of Mormon provides a pattern for how to live in peace.(39:05) The people of Noah's day were swept off because the earth was corrupt and filled with violence.(43:33) The Lord sent a prophet and gave them 120 years to change. The people were warned before they were destroyed.(48:22) Noah's Ark can be a symbol of the temple.(57:19) A pattern of how to follow a prophet. It takes patience and faith to follow prophets in a day of peace.(1:01:48) The bow in the cloud is a token of the covenant in Genesis 9.12-13. When we look up at the rainbow we are remembering the promise of God to bring Enoch and Zion to earth.(1:06:35) Ways to read the curse Noah gives Canaan in Genesis 9.20-27.(1:12:27) The Table of Nations in Genesis 10. The dividing of the land and the languages. The Tower of Babel as a polemic against the beliefs of the Babylonians.(1:17:01) Our connection to Abraham and his covenant. God has promised to preserve us just as he preserved Noah. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 358 | Genesis 6-11; Moses 8, Come Follow Me 2026 (February 9-15) appeared first on LDS Scripture Teachings.

Jacob Prasch opens with prayer and then teaches from Jeremiah 18's “potter and clay” image to argue that God's sovereignty is never arbitrary: judgment comes in response to unrepentant sin after God calls people to turn back, and in Jeremiah the immediate context concerns nations (Judah/Israel) rather than individuals. From there he critiques Calvinism for, in his view, misreading Romans 9 by detaching it from the Old Testament context (Isaiah, Jeremiah) and from the “two nations in your womb” framing of Jacob/Esau, insisting election is corporate and tied to Israel's ongoing place in God's purposes (Romans 9–11) rather than a deterministic decree sending individuals to heaven or hell. He also polemicizes against replacement theology and modern church accommodation of homosexuality, and then reinforces the warning by moving to Jeremiah 19 and the Valley of Hinnom/Gehenna—linking Judah's idolatry and child sacrifice to impending Babylonian judgment and using the geography as an admonition that persistent rebellion leads to irrevocable destruction, while God's desire remains repentance and mercy.

The Antiquities of the Jews, Vol 3(Part 1)Support Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donateTranslated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 3 contains Books 11-15; it begins with the return of the Babylonian exiles under Cyrus, king of Persia and ends with King Herod rebuilding the temple (c. 559 BC - 20 BC).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Group: The Antiquities of the JewsSupport Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donate

The Antiquities of the Jews, Vol 3(Part 2)Support Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donateTranslated by ⁠William Whiston (1667 - 1752)⁠Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 3 contains Books 11-15; it begins with the return of the Babylonian exiles under Cyrus, king of Persia and ends with King Herod rebuilding the temple (c. 559 BC - 20 BC).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): ⁠history⁠ (899), ⁠Israel⁠ (32), ⁠Jews⁠ (14), ⁠Hebrews⁠ (13), ⁠Josephus⁠ (7), ⁠Judea⁠ (5)Group: ⁠The Antiquities of the Jews⁠Support Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donate

FIND Sam Tripoli's podcasts and events here: https://samtripoli.com/ GET YOUR WAV WATCH HERE: https://buy.wavwatch.com/WAM Use Code WAM to save $100 and purchase amazing healing frequency technology! GET HEIRLOOM SEEDS & NON GMO SURVIVAL FOOD HERE: https://heavensharvest.com/ USE Code WAM to save 25% plus free shipping! HELP SUPPORT US AS WE DOCUMENT HISTORY HERE: https://gogetfunding.com/help-keep-wam-alive/# Josh Sigurdson talks with comedian and podcaster Sam Tripoli about who really runs the world, controls politicians and sets world policy. Lots of blame is pointed at puppet masters at the top, but who is above the top? This is a question often overlooked. Is it interdimensional? Or are there literally just a bunch of people in a room? We talk with Sam Tripoli on what he thinks, the ancient Babylonian cult as well as the psychological operation pushing people to blindly support war and military police in the streets as we are told we must either support mass migration or support a police state following the shooting of Alex Pretti in Minneapolis. Sam of course famously predicted the riots we see today back in 2023 on Joe Rogan's podcast. Sam also breaks down his thoughts on the latest traunch of 3 million Epstein Files and an interview. How many of the files are real? How are they being used to manipulate people? What government did Epstein really work for? Finally, Sam also digs into the issues of free speech and the zombie algorithms restricting people like us from being seen. Comedians are clearly one of the most important bastions of free speech and are often an indicator of where we are at in society with speech. Sam has many podcasts including Tin Foil Hat, Broken Simulation and is a panelist on the new Word War Debates which is already breaking the internet. Stay tuned for more from WAM! BUY GOLD HERE: https://firstnationalbullion.com/schedule-consult/ Avoid CBDCs! Get Your SUPER-SUPPLIMENTS HERE: https://vni.life/wam Use Code WAM15 & Save 15%! Life changing formulas you can't find anywhere else! BUY TICKETS HERE! https://anarchapulco.com/ Use Code WAM & Save 10%! Get local, healthy, pasture raised meat delivered to your door here: https://wildpastures.com/promos/save-20-for-life/bonus15?oid=6&affid=321 USE THE LINK & get 20% off for life and $15 off your first box! DITCH YOUR DOCTOR! https://www.livelongerformula.com/wam Get a natural health practitioner and work with Christian Yordanov! Mention WAM and get a FREE masterclass! You will ALSO get a FREE metabolic function assessment! GET YOUR APRICOT SEEDS at the life-saving Richardson Nutritional Center HERE: https://rncstore.com/r?id=bg8qc1 Use code JOSH to save money! SIGN UP FOR HOMESTEADING COURSES NOW: https://freedomfarmers.com/link/17150/ Get Prepared & Start The Move Towards Real Independence With Curtis Stone's Courses! GET YOUR FREEDOM KELLY KETTLE KIT HERE: https://patriotprepared.com/shop/freedom-kettle/ Use Code WAM and enjoy many solutions for the outdoors in the face of the impending reset! PayPal: ancientwonderstelevision@gmail.com FIND OUR CoinTree page here: https://cointr.ee/joshsigurdson PURCHASE MERECHANDISE HERE: https://world-alternative-media.creator-spring.com/ JOIN US on SubscribeStar here: https://www.subscribestar.com/world-alternative-media For subscriber only content! Pledge here! Just a dollar a month can help us alive! https://www.patreon.com/user?u=2652072&ty=h&u=2652072 BITCOIN ADDRESS: 18d1WEnYYhBRgZVbeyLr6UfiJhrQygcgNU World Alternative Media 2026

December 17, 2025 - Wednesday PM Bible Class   This episode is a topical Deuteronomy class on curses and their consequences, led by a teacher with interactive audience discussion. The speaker begins by defining what a biblical curse is—how it differs from modern use—and gives everyday analogies (like the childhood rhyme “cross my heart and hope to die”) to show that a curse pronounces real consequences for specific behavior. The episode walks through the cluster of curses in Deuteronomy 27 (verses 15–26), explaining the offenses named there: idolatry; dishonoring parents; moving boundary markers (stealing); leading the blind astray; perverting justice for foreigners, orphans and widows; various prohibited sexual relationships; secret attacks on neighbors; bribery and murder; and the broad curse on anyone who fails to observe the law. Andy clarifies the social and legal reasons behind several items (for instance, why moving landmarks mattered) and offers biblical examples and trivia—Jeroboam's calf-worship, Naboth's vineyard, Gideon's family—to show these sins did occur in Israel's history. Next the class examines the consequences set out in Deuteronomy 28 (beginning verse 15), surveying the long list of curses: agricultural failure, disease (consumption, fever, tumors, boils), military defeat, exile, economic ruin, social collapse and more. The speaker distinguishes between natural consequences (e.g., disease spreading when purity laws are ignored) and divine interventions (e.g., exile and enforced idolatry), and points out historical fulfillment in the cycles of Judges, the divided monarchy, and the Assyrian and Babylonian captivities. Audience questions and examples (including Job) are used to nuance the theology: not all suffering is direct punishment for sin, though disobedience can and did bring judgment. The class closes by connecting these Old Testament curses to the new covenant: God's seriousness about sin, the reality that God enforces moral law, and the gospel solution. The teacher highlights Deuteronomy 21:23—"he who is hanged on a tree is accursed"—as prophetic, observing that Christ bore the curse deserved by humanity so believers can be freed from the divine consequences of sin. Listeners can expect a clear, example-rich unpacking of the texts, historical parallels, pastoral insight about suffering and judgment, and practical application for living under God's covenant in light of Christ's sacrifice.   Duration 31:25

This Sunday pastor Brian preached a sermon titled "THE FIRE before the fire," where he spoke of the revival before the Babylonian exile that prepared Daniel, Hananiah, Mishael, and Azariah to stand for their faith in the face of the lion's den and the fiery furnace. He spoke from the passages of 2 Kings 22-23, 2 Chronicles 34-35, Proverbs 29:18, and Psalm 119:105.

What does true obedience really look like? This powerful message from the book of Haggai reveals a mathematical truth we often overlook: obedience equals right actions plus right attitude. We can be doing all the right things externally while our hearts remain far from God, just like the Pharisees Jesus confronted. The remnant returning from Babylonian captivity faced a half-built temple and a choice: would they prioritize their comfortable lives or put God back at the center? Their story mirrors our own tendency to focus on external appearances while neglecting the condition of our hearts.Sermon Notes: Click Here

In this Thinking Talmudist episode on Gittin 57b, Rabbi Aryeh Wolbe concludes the tragic narratives surrounding the destruction of Betar and the broader Roman massacres, drawing powerful lessons on reckless reaction, lashon hara, and ultimate divine justice.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls (later used for wedding canopies) led to disaster: Roman attendants cut a local cedar to fix Caesar's daughter's carriage, prompting Jewish outrage and attack. This escalated into full Roman slaughter (80,000 division leaders entered, millions killed, blood flowing to the sea and fertilizing vineyards for seven years without other fertilizer). The rabbi explains the overreaction stemmed from superstitious attachment to the tree as a child's future symbol—yet halacha warns against excessive worry (e.g., not lighting yahrzeit candles yourself to avoid superstition if one extinguishes).The rabbi connects this to lashon hara (slander) about Eretz Yisrael by the spies, which doomed a generation, and urges intentional Jewish living over burial myths (e.g., tattoos or lashon hara don't bar Jewish burial—focus on living Jewish now with daily teshuva). He details horrific Babylonian carnage (Nuvuzaradan's 2.11 million in a valley, 940,000 in Jerusalem), Zechariah's boiling blood refusing to rest until appeased (even by mass slaughter), and Nuvuzaradan's repentance and conversion. Descendants of Haman, Sisera, and Sanheriv became Torah teachers—showing redemption is possible.The episode closes with reflections on Holocaust horrors (44,000 camps, personal family stories), modern Israeli miracles, and the need to live vibrantly Jewish—investing in mitzvot, family purity (niddah separation creates 12 annual honeymoons), and trust in Hashem over fleeting things._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 16, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage, #Gittin, #Beitar, #FamilyPurity, #Niddah, #JewishMarriage, #RecklessAnger, #RageMonster ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57b, Rabbi Aryeh Wolbe concludes the tragic narratives surrounding the destruction of Betar and the broader Roman massacres, drawing powerful lessons on reckless reaction, lashon hara, and ultimate divine justice.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls (later used for wedding canopies) led to disaster: Roman attendants cut a local cedar to fix Caesar's daughter's carriage, prompting Jewish outrage and attack. This escalated into full Roman slaughter (80,000 division leaders entered, millions killed, blood flowing to the sea and fertilizing vineyards for seven years without other fertilizer). The rabbi explains the overreaction stemmed from superstitious attachment to the tree as a child's future symbol—yet halacha warns against excessive worry (e.g., not lighting yahrzeit candles yourself to avoid superstition if one extinguishes).The rabbi connects this to lashon hara (slander) about Eretz Yisrael by the spies, which doomed a generation, and urges intentional Jewish living over burial myths (e.g., tattoos or lashon hara don't bar Jewish burial—focus on living Jewish now with daily teshuva). He details horrific Babylonian carnage (Nuvuzaradan's 2.11 million in a valley, 940,000 in Jerusalem), Zechariah's boiling blood refusing to rest until appeased (even by mass slaughter), and Nuvuzaradan's repentance and conversion. Descendants of Haman, Sisera, and Sanheriv became Torah teachers—showing redemption is possible.The episode closes with reflections on Holocaust horrors (44,000 camps, personal family stories), modern Israeli miracles, and the need to live vibrantly Jewish—investing in mitzvot, family purity (niddah separation creates 12 annual honeymoons), and trust in Hashem over fleeting things._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 16, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage, #Gittin, #Beitar, #FamilyPurity, #Niddah, #JewishMarriage, #RecklessAnger, #RageMonster ★ Support this podcast ★

In this study of Jeremiah 40, we step into the aftermath of Jerusalem's fall. The warnings have been fulfilled, the city lies in ruins, and now the question becomes: How do God's people live after discipline has come? This chapter shows us God's faithfulness in unexpected ways—Jeremiah is released by Babylonian authorities, leadership is established among the remnant, and a fragile season of peace begins to take shape. We also see how God works through unlikely people, how obedience often looks ordinary, and how stability can still be threatened by poor discernment. This Chapter reminds us that even after failure, loss, or correction, God is still at work—guiding, providing, and calling His people to walk wisely in what comes next. In this study of Jeremiah 40, we step into the aftermath of Jerusalem's fall. The warnings have been fulfilled, the city lies in ruins, and now the question becomes: How do God's people live after discipline has come? This chapter shows us God's faithfulness in unexpected ways—Jeremiah is released by Babylonian authorities, leadership is established among the remnant, and a fragile season of peace begins to take shape. We also see how God works through unlikely people, how obedience often looks ordinary, and how stability can still be threatened by poor discernment. This Chapter reminds us that even after failure, loss, or correction, God is still at work—guiding, providing, and calling His people to walk wisely in what comes next. Study Outline (PDF) Study Outline (Word)

The Gemara explains the braita in a different way than previously to show that there is really no Tannaitic opinion that Rabbi Eliezer holds one is liable for karet if they have a pigul thought to eat something normally burned or burn something normally eaten. They explain that the braita is highlighting a three-way debate between tanna kama, Rabbi Yehuda and Rabbl Elazar ben Shammua about whether in a case of someone who has a thought to leave over part of the blood until the next day without sprinkling it, would both the rabbis and Rabbi Eliezer agree that is it valid, invalid or do they disagree as they do in the previous case. A difficulty is raised against Rabbi Yehuda's position from an intruiging story in which his position is mentioned in an interaction between Rabbi Elazar ben Shammua and Yosef the Babylonian, who repeatedly questioned Rabbi Elazar ben Shammua on this very point. The story was witnessed and told by Rabbi Yehuda haNasi when he went to the Beit Midrash of Rabbi Elazar to either learn his positions on various topics or to garner wisdom from him. In the end, the difficulty is resolved. The conclusion of the Gemara leads to the understanding the Rabbi Eliezer disqualified an offering with a thought to eat something that is normally burned, as a rabbinic ordinance. The Mishna lists various parts of the mincha offering that are not essential. The Gemara explains that when it lists pouring the oil as a non-essential action, that cannot be right, as it is essential. Therefore, they explain it must mean it can be done by a non-kohen. However, the next item in the Mishna, one does not need to mix, must be understood literally, i.e. is not essential at all, as is proven from a different sugya. The Mishna in Menachot 104a teaches that that one may volunteer a meal offering of up to sixty esronim (tenths of an ephah) in a single vessel, because sixty tenths can be properly mixed with a log (a liquid measure) of oil. However, if one volunteers sixty-one tenths, they must be brought in two separate vessels, as such a large quantity cannot be effectively mixed. Rabbi Zeira establishes a fundamental principle: "Anything that is fit for mixing, the lack of mixing does not invalidate it; but anything that is not fit for mixing, the lack of mixing invalidates it." This means that as long as it is physically possible to perform the mitzva of mixing, the offering is valid even if the mixing wasn't actually done. But if the quantity is so large (61 tenths) that mixing is physically impossible, the offering is disqualified even if the kohen attempts to proceed without mixing. From here it is clear, it does not need to be mixed. The Gemara suggests, and then conclusively proves, that the Mishna does not accord with the opinion of Rabbi Shimon who rules in a braita that pouring the oil must be performed by a kohen. Rav Nachman attempts to reconcile Rabbi  Shimon with the Mishna, but Rava rejects his suggestion.

Numerous different theories have been advanced to explain why the Kaddish prayer was written in Aramaic, and not in Hebrew. One reason given is based on the tradition that angels do not understand Aramaic. Kaddish is such a precious and valuable prayer that the angels would feel envious if they heard us recite it and they understood its meaning. This prayer was therefore composed in a language which the angels cannot understand. The Mahzor Vitri (Rabbenu Simha of Vitri, France, d. 1105) questioned this explanation, noting that there are many other beautiful and precious prayers which we recite that were written in Hebrew, without any concern that the angels might become envious. (We might also question how angels, which are perfect beings, can experience jealousy, a human flaw. Perhaps, envy over spiritual achievements is a laudable quality, and this feeling can be experienced by angels.) A second theory is that Kaddish is written in Aramaic as a reminder of the Babylonian exile. We emphasize to Hashem that He destroyed the Bet Ha'mikdash and drove us into a foreign land, where we spoke a foreign language, and we hope that this will lead Hashem to regret His decision and bring us back. If the angels understood this prayer, they would respond by pointing out our misdeeds, arguing that we are unworthy of redemption, and so we recite Kaddish in a language which the angels do not understand. Another reason given is that many of the people who would attend Torah classes were simple laymen who did not understand Hebrew. Therefore, the Kaddish recited after Torah classes was written in Aramaic for their benefit, so they would understand this prayer. It seems that according to this reason, the other Kaddish recitations were modeled after the Kaddish recited after Torah classes. The Maharam Me'Rotenberg (c. 1215-1293) suggested that we recite Kaddish in Aramaic to express our grief over the destruction of the Bet Ha'mikdash. Just as a mourner changes out of his fine garments and wears simple clothing as an expression of mourning, we, too, change the language from Hebrew, the sacred tongue, to the inferior Aramaic, as an expression of anguish. (Incidentally, some sources explain similarly why we begin the Haggadah at the Seder in Aramaic, reciting "Ha Lahma Anya." As we sit down to the Seder, we are cognizant of the fact that we are meant to celebrate this occasion in Jerusalem, with the Korban Pesach. We therefore begin the Seder in a foreign language, expressing our grief that we observe Pesach in exile.) Rabbi Binyamin Ben Abraham (Italy, 13 th century), as cited by his brother, the Shiboleh Ha'leket (Rabbi Sidkiya Ha'rofeh), suggested that the gentile authorities at a certain point forbade the Jews from reciting Kaddish. The Jews therefore began reciting it in Aramaic, so the authorities would not realize that they were reciting this prayer. The Kolbo (anonymous work from the period of the Rishonim) offered two explanations, one assuming that Aramaic was widely known at the time of Kaddish's composition, and one assuming that it was not. If it was widely known, he writes, then Kaddish may have been written in this language specifically for the purpose of spreading its message far and wide, to demonstrate to the entire world, including the gentiles, our belief in our ultimate redemption, when Hashem's Name will be glorified throughout the world. Conversely, if Aramaic was not widely known, then perhaps it is recited in Aramaic because the angels might otherwise understand the prayer and thus prosecute against us. The Kaddish speaks of the time of the future redemption, and at that time, the righteous will be granted a greater position of stature than the angels. Since we human beings must struggle against our evil inclination to faithfully observe G-d, those who succeed and serve G-d properly deserve far more reward than the angels, who are created perfect, without sinful impulses. If the angels would understand the Kaddish, which speaks of the time of the final redemption, they might proceed to prosecute against us to ensure that the righteous would not be given a more distinguished position in the future. Kaddish is therefore recited in Aramaic, a language which the angels do not understand.

The Gemara explains the braita in a different way than previously to show that there is really no Tannaitic opinion that Rabbi Eliezer holds one is liable for karet if they have a pigul thought to eat something normally burned or burn something normally eaten. They explain that the braita is highlighting a three-way debate between tanna kama, Rabbi Yehuda and Rabbl Elazar ben Shammua about whether in a case of someone who has a thought to leave over part of the blood until the next day without sprinkling it, would both the rabbis and Rabbi Eliezer agree that is it valid, invalid or do they disagree as they do in the previous case. A difficulty is raised against Rabbi Yehuda's position from an intruiging story in which his position is mentioned in an interaction between Rabbi Elazar ben Shammua and Yosef the Babylonian, who repeatedly questioned Rabbi Elazar ben Shammua on this very point. The story was witnessed and told by Rabbi Yehuda haNasi when he went to the Beit Midrash of Rabbi Elazar to either learn his positions on various topics or to garner wisdom from him. In the end, the difficulty is resolved. The conclusion of the Gemara leads to the understanding the Rabbi Eliezer disqualified an offering with a thought to eat something that is normally burned, as a rabbinic ordinance. The Mishna lists various parts of the mincha offering that are not essential. The Gemara explains that when it lists pouring the oil as a non-essential action, that cannot be right, as it is essential. Therefore, they explain it must mean it can be done by a non-kohen. However, the next item in the Mishna, one does not need to mix, must be understood literally, i.e. is not essential at all, as is proven from a different sugya. The Mishna in Menachot 104a teaches that that one may volunteer a meal offering of up to sixty esronim (tenths of an ephah) in a single vessel, because sixty tenths can be properly mixed with a log (a liquid measure) of oil. However, if one volunteers sixty-one tenths, they must be brought in two separate vessels, as such a large quantity cannot be effectively mixed. Rabbi Zeira establishes a fundamental principle: "Anything that is fit for mixing, the lack of mixing does not invalidate it; but anything that is not fit for mixing, the lack of mixing invalidates it." This means that as long as it is physically possible to perform the mitzva of mixing, the offering is valid even if the mixing wasn't actually done. But if the quantity is so large (61 tenths) that mixing is physically impossible, the offering is disqualified even if the kohen attempts to proceed without mixing. From here it is clear, it does not need to be mixed. The Gemara suggests, and then conclusively proves, that the Mishna does not accord with the opinion of Rabbi Shimon who rules in a braita that pouring the oil must be performed by a kohen. Rav Nachman attempts to reconcile Rabbi  Shimon with the Mishna, but Rava rejects his suggestion.

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

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How Mystery Babylon Infiltrates and Influences the Church | KIB 515 Kingdom Intelligence Briefing Description Subtitle: Mystery Babylon in the Church: How a Seductive System Keeps Believers Trapped This Kingdom Intelligence Briefing (episode #515) digs into a hard but crucial question: How has Mystery Babylon infiltrated and influenced the Church? Dr. Michael and Mary Lou Lake unpack how a global Babylonian system has been built around us—politically, economically, spiritually—and how it keeps people "comfortable," passive, and afraid to confront evil. Mary shares a sobering picture the Lord showed her of a Babylonian "cloud system" that pulls people back in whenever they try to step out, and a deeply personal testimony of confronting hidden darkness, trauma, and occult networks. From there, Dr. Lake lays out a powerful biblical teaching on Mystery Babylon's strategy to infiltrate and then influence the Church: Seduction instead of open confrontation Syncretism (mixing paganism with Christianity) Entertainment-based "worship" replacing reverence Prophetic performance instead of true prophetic voices Debt, media, and politics used to pressure pastors The push to blur holiness, law, and biblical authority You'll also hear about current examples, including the Sean Bolz / Bethel prophetic scandal, how fear of confrontation keeps leaders trapped, and why so many ministries will not face what's really going on. Most importantly, this episode is a call to the remnant: To face the truth about Babylon's influence To come out of religious harlotry and man-made empire To return to holiness, the fear of the Lord, biblical depth, and true spiritual warfare To embrace kingdom identity over cultural identity To be willing to suffer well, stand apart, and be "the absolute other" in a collapsing system Dr. Lake closes with a prophetic look at what's ahead in 2026–2027, the coming shaking of Babylon, and a charge to stand firm so you can hear, "Well done, My good and faithful servant." Timeline of Topics Discussed (for Chapters) (Adjust timestamps to match your final edit.) 00:00 – Biblical Life intro & opening montage Program intro: Biblical Life TV mission to empower the remnant for the last days. 02:00 – Welcome to KIB 515 & severe winter weather Dr. Michael and Mary Lou share about the heavy snow, partner prayers, and God's faithfulness. 05:00 – Mary's vision of the Babylonian "cloud system" Mary explains the picture God showed her: a spiritual Babylonian system like a cloud/vacuum that pulls people back whenever they try to move out. 10:00 – How Babylon keeps people "comfortable" and quiet A seductive spirit whispers, "Don't confront this… you can't change anything… just go along," creating apathy and passivity. 14:00 – Matthew 24, end-time deception, and false prophets Reading from Matthew 24; discussion of deception, lawlessness, and the clear signs we are in the last days. 18:00 – The Sean Bolz / Bethel prophetic scandal Mary reviews the public information: mining social media and conference registrations to fake "prophecy," Bill Johnson's apology, and the refusal to confront earlier. 23:00 – The danger of needing "a word" instead of hearing God for yourself Why the obsession with personal prophecies is dangerous, and encouragement to seek God directly. 27:00 – True prophets vs false prophetic performance Dr. Lake shares earlier experiences with real prophets, how they confront sin, and the fear of the Lord that surrounds true prophetic ministry. 32:00 – Mary's personal testimony: coming out of Babylon and trauma Mary recounts her own journey: Deep depression and blocked memories A whistleblower woman who exposed local occult and corruption Fort Leonard Wood hospital stories, missing babies, and a man who claimed to be her son The cost of facing painful truth and choosing to confront instead of deny 42:00 – The necessity of spiritual warfare and praying your own way out Mary exhorts listeners: no one can do all your praying for you; you must engage spiritual warfare and choose not to participate in Babylon. 47:00 – Dr. Lake's thesis: How Mystery Babylon infiltrates and influences the Church Mystery Babylon as a counterfeit religious, political, and economic system that works by infiltration → influence → substitution. 52:00 – Adaptability of Babylon vs. slowness of the Church Babylon's guerrilla tactics and tentacles versus a tradition-bound Church that defends man-made customs over the Word of God. 56:00 – Syncretism: blending the Bible with pagan and occult ideas How pagan practices, New Age methods, and even Masonic material have been baptized into "Christian" ministries and prophetic schools. 1:02:00 – Counterfeit revelation & prophetic manipulation Dreams, visions, and "secret knowledge" used to undermine Scripture and create dependence on personalities instead of the written Word. 1:07:00 – Entertainment-driven church vs biblical worship From temple worship to Vegas-style services; why emotional spectacle has replaced reverence, holiness, and the fear of the Lord. 1:12:00 – Doctrines Babylon wants silenced Holiness, repentance, judgment, spiritual warfare (rightly understood), the sovereignty of Christ, and separation from the world. 1:16:00 – Co-opting clergy: prestige, platforms, money & media How Babylon uses publishing, media, influence, and economics to pressure pastors to avoid controversial truth and protect "the machine." 1:21:00 – Debt structures and analytics-driven sermons Stories of massive church overhead, the temptation to preach what keeps offerings high, and the danger of corporate thinking in ministry. 1:26:00 – Political courtship and religious compromise The trap of trying to gain legitimacy through political power instead of maintaining a prophetic witness that confronts kings and systems. 1:30:00 – Higher criticism, liberal theology, and demythologizing Scripture How treating the Bible like mere literature drains the supernatural and opens the door to Babylonian thinking. 1:34:00 – Marks of Babylonian theology in the Church Universalism, lawlessness (antinomianism), Gnosticism, man-centered religion, hybrid mysticism, and moral relativism. 1:39:00 – Babylon's endgame: replacing the bride with the harlot Proverbs and Revelation's two women: the pure bride and the whore of Babylon; Babylon's goal to transform the visible church into a one-world religious system. 1:44:00 – How the remnant resists Babylon Biblical literacy and theological depth Holiness and separation Discerning of spirits rooted in the fear of the Lord Seeing the Bible as a war book from Genesis 1 Kingdom identity over cultural identity Prophetic voice over prophetic performance 1:51:00 – Suffering well, covenant faithfulness, and coming judgment Why suffering for truth is part of our calling and how God will reward faithful servants as Babylon is judged. 1:56:00 – 2026–2027: days ahead and God's remnant Dr. Lake's view that things will get "interesting" in 2026–2027 and his prayer that listeners stand firmly in the Kingdom when the dust settles. 2:00:00 – Final exhortation: "Come out of her, My people" Revelation 18:4, a call to separate from Babylon so we do not share in her plagues, and a closing prayer for the remnant to be established in the Kingdom. Hashtags #MysteryBabylon, #ComeOutOfBabylon, #KingdomIntelligenceBriefing, #KIB515, #BiblicalLifeTV, #DrMichaelLake, #MaryLouLake, #EndTimesRemnant, #PropheticWarning, #FalseProphets, #BethelChurch, #SeanBolz, #SpiritualWarfare, #HebraicHeritage, #Holiness, #FearOfTheLord, #EndTimesDeception, #LastDaysChurch, #RemnantBelievers, #KingdomOfGod

Greetings dear readers! Welcome to episode 212 as we recap 1 and 2 Chronicles. We learn about the prophet Samuel and King Saul and David, boy and king in 1 Chronicles. It Retells 1 & 2 Samuel and gives the genealogies all the way back to Adam!2 Chronicles retells 1 and 2 Kings, giving details of each kings' reign and Jerusalem's fall along with the destruction of the temple. Elijah and Elisha are the prophets during these turbulent times. We see a lot of turmoil with most kings doing evil in the sight of the Lord, albeit some do stay true to God. God is always faithful and patient through it all, seeking a relationship with His wayward people.Why do people think they know better than God? Doesn't it come down to humility? The more humble we are the more we will trust Him and seek to follow His Word. Please join us for a flash back to the past as Babylonians destroy the temple and lead many away into captivity. Yes, it is a cliff hanger for sure and gives us much to learn! Remember as we read; connect to reflect with each book you select! Blessings!https://recapbookchat.com/

2 Kings chapter 24 marks the tragic turning point in Judah's history as Babylon rises in power. Because of persistent disobedience and the sins carried over from previous generations—especially those of Manasseh—God allows Judah to fall under Babylonian control. King Jehoiakim rebels and suffers consequences, while King Jehoiachin is taken captive along with nobles, warriors, and craftsmen. The chapter shows that repeated refusal to repent eventually leads to loss of freedom, land, and leadership. God's warnings were long ignored, and judgment begins to unfold. Hashtags: #2Kings24 #FallOfJudah #BabylonianExile #GodsWarnings #ConsequencesOfDisobedience #BiblicalHistory #JudgmentAndTruthBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

2 Kings chapter 20 records King Hezekiah's serious illness and God's merciful response to his prayer, granting him fifteen more years of life. God confirms His promise with a miraculous sign, showing His power over time and nature. Yet the chapter ends with a caution: Hezekiah's pride leads him to display his treasures to Babylonian envoys, unknowingly setting the stage for future judgment. This chapter reminds us that while God is gracious and responsive to prayer, humility and discernment must guard the blessings He gives. Hashtags: #2Kings20 #Hezekiah #GodsMercy #AnsweredPrayer #HumilityMatters #BlessingsAndResponsibility #TrustGodBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

(1 Chronicles 29:11) Memory is a gift of God. It must be exercised to remember the right things. Chronicles was written to help God's people remember Him and His unchanging promises.  Written after the Babylonian exile, Chronicles offers hope: the throne and temple may be gone, but God's covenant promise endures. The books contrast with 1 & 2 Samuel and 1 &2 Kings by focusing on the divine perspective. (10020260123) Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Welcome to Day 2781 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored Wisdom-Trek Podcast Script - Day 2781 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2781 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled A Critical Examination of Alexander Hislop: Why His Teachings Should Be Ignored.     Alexander Hislop's The Two Babylons has long held sway in certain evangelical and fundamentalist circles. Its central claim—that Roman Catholicism is a disguised continuation of ancient Babylonian paganism—has influenced generations of Christians suspicious of the Catholic Church. Hislop argues that practices and symbols within Catholicism were derived from ancient worship of figures like Nimrod and Semiramis. Yet as modern scholarship has consistently demonstrated, these claims collapse under scrutiny. This article examines why Hislop's theories are deeply flawed, historically inaccurate, and ultimately harmful. The first segment is: A Foundation of Faulty Methodology. From the outset, Hislop's work suffers from methodological failure. Rather than employing credible historical sources, linguistic analysis, or archaeological evidence, Hislop leans heavily on speculation and forced connections. He draws parallels based on little more than superficial similarity—treating visual resemblance or name echoes as definitive proof of religious continuity. A striking example is Hislop's attempt to link the Virgin Mary with the Babylonian figure Semiramis. Rather than relying on historical context or primary sources, he builds his case on tenuous similarities and conjecture. This pattern repeats throughout the book. Hislop's conclusions are based on circular reasoning, and his work lacks the kind of critical evaluation expected in even the most basic academic research. The second segment is: Inventing the Nimrod-Semiramis Narrative. At the core of Hislop's argument is the narrative that Nimrod and Semiramis served as the original model for all pagan deities and that this archetype was smuggled into Christianity. According to Hislop, the Catholic portrayal of Mary and Jesus as a mother and child pair is simply a continuation of Babylonian goddess worship. This idea, however, has no basis in historical fact. There is no ancient evidence linking Nimrod, a biblical figure mentioned briefly in Genesis, to Semiramis, who appears centuries later in Assyrian and Greco-Roman sources. Semiramis is never presented as Nimrod's wife in any ancient record. Nor is she depicted as a fertility goddess or a “Queen of Heaven” in a context that would support Hislop's claims. Instead, she is often described as a powerful queen or military leader, not a religious figure. The pairing of Nimrod and Semiramis is entirely Hislop's invention. Furthermore, Nimrod himself is not attested in any ancient Mesopotamian inscriptions as a god, cult figure, or object of worship. Hislop's claim that Nimrod became the prototype for gods such as Osiris, Zeus, or...

 In this teaching from Jeremiah chapter 17, the focus turns to the spiritual anatomy of fallen humanity—particularly the deceitfulness of the human heart and the danger of trusting in man rather than in the Lord. Drawing connections between Jeremiah's warnings before the Babylonian captivity, the ministry of Jesus, and the realities of the last days, this message explores idolatry, false religion, emotional deception, and misplaced confidence in human systems, wealth, and power. Through biblical cross-references and historical examples, the teaching contrasts those who are cursed for trusting in flesh with those who are blessed for trusting in God alone, culminating in a call to recognize Christ as the fountain of living water and the only true refuge in a time of judgment. 

Interview starts at 27:43   Jack Bialik joins us for a great chat about ancient mysteries, lost technology, speculations on what things in the past were used for and keeping an eye on future and ways you can loose your important stuff. His book, 10 years in the making called "Lost In Time: Our Forgotten and Vanishing Knowledge" is discussed and we chat about the ancient Roman dodecahedron, cataract surgery, cranial surgery, ancient plumbing, the Babylonians, the ancient chromium sword, wars and disasters, artifacts stolen in the Iraq war, the great pyramid.   We also talk about his upcoming book on megaliths and monoliths, and travelling in Egypt and elsewhere, the Archimedes death ray, solid metal globes and the Voynich manuscript   lostintime.world   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. https://www.amazon.com/Unlearned-School-Failed-What-About/dp/1998704904/ref=sr_1_3?sr=8-3   Support the show directly: https://grimericacbd.com/ CBD / THC Gummies and Tinctures http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support www.Rokfin.com/Grimerica   Adultbrain Audiobook YouTube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing https://grimericaoutlawed.ca/The newer controversial Grimerica Outlawed Grimerica Show Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Our audio book website: www.adultbrain.ca www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Grimerica on Rumble: https://rumble.com/c/c-2312992 Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica https://www.guilded.gg/i/EvxJ44rk The Eh- List site. Canadian Propaganda Deconstruction https://eh-list.ca/ The Eh-List YouTube Channel: https://youtube.com/@theeh-list?si=d_ThkEYAK6UG_hGX Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Tweet Darren https://twitter.com/Grimerica Can't. Darren is still deleted. Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Jah Felix's Site sirfelix.bandcamp.com - A Grimerica Christmas Carols

Innocence Shattered with Joe Horn | KWR0056 Kingdom War Room YouTube Description This Kingdom War Room roundtable is all about keeping children safe. Dr. Michael Lake is joined by Dr. Mike Spaulding, Dr. Corby Shuey, and special guest Joe Horn (host of SkyWatch TV and author of Innocence Shattered: Dismantling the Insidious War Against Our Children) to equip believers to protect children from trafficking, abuse, grooming, and cultural deception. They expose how: Human trafficking and exploitation target the most vulnerable The foster care system can be abused and misused Pornography addiction in the church fuels demand for exploitation Schools, media, and culture are softening and rebranding evil (e.g., "minor-attracted persons") The erosion of biblical masculinity and the family leaves children unprotected But this conversation is not just about exposing darkness — it's about practical, hope-filled solutions so that parents, grandparents, pastors, and the remnant can actively keep children safe: How to pray strategically and stand in the gap How to get involved locally to protect kids in your community How ministries like Whispering Ponies Ranch and Royal Family Kids / For The Children bring healing to deeply traumatized children How restoring biblical family roles and strong, godly men creates safer homes and communities If you want to protect the lambs, guard your home, and see genuine revival that restores families and rescues children, this episode will equip and challenge you.

In this story, we learn that God cursed his people for breaking their promise. ✧ Check out more resources in The Biggest Story Curriculum ✧ Follow The Biggest Story on Instagram ✧ Watch The Biggest Story Animated Videos! ✧ Sign up to receive weekly emails about the new story each week!

The third lesson in our series 'The Prophets' taught by Assistant Pastor Dillon Meadway on Sunday, January 18th 2026This powerful message confronts us with a crucial question: what occupies the high places in our lives? Drawing from Ezekiel 36 and the broader prophetic narrative, we're challenged to examine whether we've allowed idols—careers, relationships, comfort, or even our own self-sufficiency—to take the throne that belongs to God alone. The Israelites found themselves in Babylonian exile not because of their ancestors' sins, but because they refused to take responsibility for their own spiritual compromises. They blamed previous generations while continuing the same patterns of idolatry and rebellion. How often do we do the same, shifting accountability away from ourselves? The sermon uses a striking historical illustration: London's Great Smog of 1952, where 12,000 people died not because they weren't trying to breathe, but because the high places—the chimneys burning cheap coal—were polluting the atmosphere. The solution wasn't trying harder; it was cleaning the source. Similarly, our spiritual lives won't change through sheer willpower, but by allowing God to occupy the high place again. When we consecrate ourselves through prayer, fasting, and genuine repentance, we're not earning God's favor—we're positioning ourselves to receive the new heart and new spirit He promises. The message reminds us that we live under a better covenant than Israel did. We don't have to wait for annual sacrifices; we can confess, repent, and be forgiven immediately. But this requires us to stop making excuses and start taking ownership of our spiritual condition. The battle for the high place is real, and whoever occupies it shapes the entire atmosphere of our lives, homes, and futures.

The sermon interprets Ezra 2 as a theological narrative of divine restoration, framing the return from Babylonian exile not merely as a historical event but as a prophetic prelude to Christ's redemptive work. Centered on the themes of exile and exodus, it reveals how God's judgment—symbolized by the 70-year captivity—was both a righteous punishment for covenant failure and a means of preserving a remnant for salvation, ultimately pointing to Jesus as the Branch of David who leads the true, eternal Exodus. Through the reestablishment of priestly and royal roles in the post-exilic community, the passage foreshadows the New Testament reality of believers as a royal priesthood united with Christ, who fulfills the temple, sacrifice, and kingship that Israel only imperfectly represented. The sermon emphasizes that the spiritual significance of this return lies in the resurrection life and restored image of God in humanity, with the ultimate fulfillment in the new creation where God dwells with His people, free from curse, death, and separation—where every believer, through faith in Christ, is restored to the kingly and priestly dignity intended from creation.