Podcasts about babylonians

What if the remedy to navigating our complex legal and financial systems has been hiding in plain sight within the very documents that created them?In this episode of Fire and Soul, I dive into equity jurisprudence with Michael Joseph and Phil Mederi of Sacred Honor Educational Fellowship. This conversation builds on my explorations of spiritual sovereignty and self-governance, offering what may be the missing piece for those who've completed status correction — or are just beginning their journey toward lawful living.One of the most important clarifications here is that status correction is not required to walk the equity passageway. Equity is not jurisdictional or exclusive. It's available to every living man and woman because it rests on one truth: we are the creditors of the system. All that's required is learning how to express that through our signature and knowledge, compelling performance by the letter of the law. What's amazing, is that you don't need to do anything first in order to access equity and begin freeing yourself from encumbrances.We explore the core distinctions between “legal” and “lawful,” revealing how equity operates as a private remedy rooted in natural justice. Phil walks us through Black's Law Dictionary definitions that expose how the legal system distinguishes between substance (lawful/equitable) and form (legal/fictional). We discuss the historical context from 1871 through 1933 that shifted us from gold and silver currency to a debt-based system, and how understanding this history provides pathways to peaceful resolution of public charges and debts.We also cover the four pathways within Sacred Honor's Foundation for Self Governance: national status passport, trifecta, allodial land, and equity passage. Our focus is equity as a tool for discharge, dissolution of public contracts, and peaceful inquiry — all designed to help individuals be “left alone” in the private while navigating public affairs with honor and integrity.About today's guests:Michael Joseph is the host of the Libertishorizon.com Podcast, executive producer & host of Liberty's Horizon Events, and founding director of Sacred Honor Educational Fellowship. A staunch advocate for self-governance, Michael educates on the invisible contracts that bind us to a commercial corporate fiction and shares remedies that empower people to bridge out of the Babylonian system or administer their affairs within it with more power and awareness.Phil Mederi is a student and teacher of Equity Jurisprudence and serves as Equity Director at Sacred Honor Educational Fellowship. With the conscious awakening accelerating worldwide, Phil is committed to helping bring law into balance with God and natural principles through Equity.This is essential listening for anyone walking the path of spiritual sovereignty and seeking practical, lawful ways to reclaim their natural rights. Fellowship Link Here

Scripture: 1 Kings 1-11, 1 Chronicles 28-29, 2 Chronicles 1-9, 2 Samuel12:24-25, 1 kings 1, 1 Kings 2:2-3, 1 Kings 2:13ff. This study will take us on an adventure through a period of approximately 400 years, a highly significant time when God was moving in a mighty way among His people, Israel. It will cover from around 970 BC when Solomon took the throne until 586 BC when Solomon's Temple was destroyed by the Babylonians. It is a time filled with incredible stories, amazing truths, especially applicable truths and lessons for us in our lives today. There is an amazing cast of characters, people like you and me, sinners, all, but individuals whom God used in a wide variety of ways. And it all ultimately points to the Hope of the world, our Lord and Savior Jesus Christ, the Messiah, and King of Kings. Background: Moses & Exodus - ca. 1446 BC Joshua's Conquest - ca. 1406 BC Judges rule - ca. 1390-1050 BC King Saul - ca. 1050-1010 BC King David - ca. 1010-970 BC We begin our study with Pastor encouraging us to read about the reign of Solomon from around 970 - 931 BC in the following books of the Bible:  1 Kings 1-11 1 Chronicles 28-29 2 Chronicles 1-9 Solomon is believed to be the author of: Proverbs Ecclesiastes Song of Songs David and Solomon each reigned for 40 years and their combined 80 year reign ushered in Israel's Golden Age. David known for being a warrior, a worshiper of God, musician and writer, he was also devout - while not perfect, he did follow the Lord. A man who followed God's heart. Solomon was known as a man of peace, a man wisdom - authoring hundreds of proverbs, a man with literary gifts, but Solomon was divided - starting well but not finishing well. Solomon: Early Years     ⁃    Birth - 2 Samuel 12:24-25 - the son of David and Bathsheba.       ⁃    Adonijah's Conspiracy - 1 Kings 1 - Adonijah's the oldest living son of David and attempts to take the throne so that Solomon could not.      ⁃    Solomon's Coronation - 1 Kings 1 - Solomon is anointed while Adonijah's party is going on. Solomon was crowned king while David is still alive.     ⁃    David's Words - 1 Kings 2:2-3 - David encourages his son, Solomon, to be strong, observe the commands and decrees of the Lord, and the laws and regulations as written in the Law of Moses.     ⁃    Adonijah's Appeal - 1 Kings 2:13ff - works to undermine Solomon's throne.but Solomon ordered Adonijah's execution thereby preserving his throne and reign. Israel grew in size under David so Solomon receives a very powerful, large kingdom. Next week we will take a look Solomon as a Wise Leader. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Send us a textWelcome back everyone, after taking some time away, Johnny and Sean are back with a new series. Over the next 5 episodes they will be covering the book of Lamentations. In this episode they are discussing Chapter 1. Due to their own disobedience to God, Jerusalem has been conquered by the Babylonians. This poem is a plea for compassion from the same God they sinned against. God kept his promise he gave them to Jeremiah and He will keep his promise to us today.

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses  Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses  "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

You'll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today's reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.Isaiah 40 - 1:07 . Isaiah 41 - 8:04 . Isaiah 42 - 14:54 . Psalm 149 - 20:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.1.   Burden = Same as in Nahum 1:1. Did see! = The Hebrew pronunciation places the chief pause on this verb, to emphasize the fact that the giving of the vision was of more importance than what was revealed by it. A second and lesser pause is placed on "burden", leaving "Habakkuk" as being less important. The verse therefore should read, "The burden or doom which he saw, Habakkuk the prophet".2.  LORD = Hebrew. Yahweh cry = cry for help in distress; as in Psa. 18:6, 41; P22:24. Compare Job 19:7. Jerm. 20:8. Showing that the cry is not personal but made in the name of all who suffered from the evil times. cry out = cry with a loud voice, implying the complaint.3.  iniquity = Hebrew. 'aven.  = From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also, trouble, vanity, wickedness; specifically, an idol:  trouble, having special reference to the nature and consequences of evildoing. grievance = oppression, or injustice. Hebrew. 'amal. toil, that is, wearing effort; hence worry, whether of body or mind: Why do You show me iniquity, and cause me to see trouble? = This was, and is, an excellent question. Why does Yahweh allow us to see iniquity and trouble, in ourselves or in others?4.  the law = the Torahslacked = ‘poog' to be sluggish judgment = justice. the wicked = a lawless one: looking forward from the Chaldeans to the future Antichrist. Hebrew. rasha'.  the righteous = the just one (Art. with Hebrew. 'eth). DON'T OVERLOOK THIS!!Eth = the Aleph and Tav of the Hebrew Alphabet.Iniquity…trouble.… plundering and violence…strife…contention.… the law is powerless…justice never goes forth…perverse judgment proceeds = Habakkuk saw trouble and sin everywhere, from personal relationships to the courts of law. This distressed him so much that he cried out to Yahweh and asked Yahweh why He didn't bring judgment and immediately correct things.5.   Behold = Look ye. This is said for emphasis, introducing the change to Yahweh's answer. This is quoted in Acts 13:41. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Join Fr. Danielle Kim, M.M. in today's Gospel reflection on the Feast of the Nativity of the Blessed Virgin Mary, 9/8/25. Matthew 1:1-16, 18-23 After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Listen to past Gospel Reflections or check out more podcasts from the Maryknoll Fathers and Brothers ➡️ https://ow.ly/CIRj50Ta1kw #CatholicFaith #Gospel

+ Holy Gospel according to St. Matthew 1: 1 – 16. 18 – 23The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."The Gospel of the Lord

Hello Poison Friends! We have discussed quite a few heavy metals, but not all of them. While we did mention Antimony awhile back, we did not give it the attention it deserves, so this would be a great time to do so. Before getting too deep into Antimony, however, a review on purging with emetics and the history there concerning the "rebalancing of humors" as well as the more modern "ridding oneself of toxins," is in order. One emetic that is more recent in our history is Ipecac. Technically, or medicinally, it went by the name Syrup of Ipecac. Parents, here in America at least, were told by the American Association of Pediatricians to keep a bottle in their homes at all times in case of children accidentally poisoning themselves. What we have learned since the late 1990s however is that not only is Ipecac not really effective at treating poisoning cases, but it is also toxic and can lead to its own complications including irritation of the GI tract and airways, seizures, and heart problems. There are now more efficient and safe ways to treat cases of poisoning that do not involve forced vomiting. Throughout history, people have leaned on various toxic substances to cause themselves to vomit or that would induce diarrhea as a way of healing or keeping oneself healthy. It doesn't sound pleasant but what they used made it even less so. Antimony does cause GI distress including vomiting and diarrhea and can also lead to muscle weakness, gastric ulcers, seizures, kidney disease, cardiovascular diseases, neurological disease, respiratory distress, and blistering of the skin if topically applied. It has also been found to be carcinogenic. Acute use at high dosages, or chronic use at any dose, could lead to poisoning and death. People used Antimony medicinally (as Tartar emetic, namely) for a number of different ailments including epilepsy, syphilis, tuberculosis, and GI distress of all sorts. It was even used for alcoholism, and in some countries, it still is. In centuries past, they even had accessories to go along with their toxic medicine. So let's go through the history of these substances and you know some interesting and familiar names will pop up along the way including a Biblical character/Babylonian king, Isaac Newton, a King of France, and a founding father with a penchant for excessive bleeding and purging. Thank you to all of our listeners and supporters! Please feel free to leave a comment or send us a DM for any questions, suggestions, or just to say, "hi."Support us on Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/thepoisonersalmanac⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Merch-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://poisonersalmanac.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on socials:The Poisoner's Almanac on IG-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/poisoners_almanac?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://youtube.com/@thepoisonersalmanac-m5q?si=16JV_ZKhpGaLyM73⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Also, look for the Poisoner's Almanac TikTok- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@poisonersalmanacp?_t=ZT-8wdYQyXhKbm&_r=1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Adam-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@studiesshow?is_from_webapp=1&sender_device=pc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Becca-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@yobec0?is_from_webapp=1&sender_device=pc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at

Send us a textArnie, Fred and Glenn continue their discussion of why am I a member of the Church of Christ. We begin this episode by looking at a few passages that help us to determine where and when the Lord's Church would be established or started beginning in the Old Testament. We learn that it would be in what are described as the latter days and in Jerusalem. We move to the New Testament and talk about what both John the Baptizer and Jesus said when they expected the church or kingdom would come. We note that on Pentecost in Acts chapter 2, Peter quoted what Joel had prophesied about what would occur in the last days. We discuss a number of things that Acts chapter 2 reveals concerning Jesus and the Church that tells us exactly when and where the Lord's Church was established. We close out this episode by noting when, where and by whom the most prominent denominations were established. We encourage our listeners to examine the identifying factors of the Lord's Church and make changes if you find you are not associated with the Church that belongs to Jesus Christ. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Mt 1:1-16, 18-23The Book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,"Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins."All this took place to fulfillwhat the Lord had said through the prophet:Behold, the virgin shall be with child and bear a son,and they shall name him Emmanuel,which means "God is with us."

Thoughts on the Bible Readings September 8th (2 Kings 14; Ezekiel 4; 2 Corinthians 12, 13) 2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses  430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses  Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It's not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won't end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he's just glad it won't happen during his lifetime.Isaiah 38 - 1:10 . Isaiah 39 - 6:29 . 2 Kings 20 - 8:52 . 2 Chronicles 32:20 - 13:59 . Psalm 148 - 17:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The divine hammer falls on Jerusalem in Ezekiel 21, as God reveals His impending judgment through the Babylonian king Nebuchadnezzar. We witness one of Scripture's most vivid contrasts - the world's most powerful ruler making life-or-death decisions through occult practices while fulfilling the sovereign plans of the one true God.Nebuchadnezzar stands at a literal and figurative crossroads, throwing arrows, consulting idols, and examining animal entrails to determine his military path. Meanwhile, Jerusalem's inhabitants cling to false security, convinced God will protect them despite centuries of rebellion. This dangerous cocktail of presumption and unrepentance sets the stage for their devastating fall.What makes this passage particularly striking is how it simultaneously delivers both crushing judgment and messianic hope. When God declares, "Remove the turban and take off the crown... A ruin, ruin, ruin I will make it. This also will be no more until he comes whose right it is," He effectively ends the Davidic monarchy with Zedekiah while pointing forward to Jesus Christ - the rightful heir who would one day reclaim the throne.For modern believers, this passage offers profound wisdom about guidance. While Nebuchadnezzar relied on superstition, we have Scripture as our foundation, the Holy Spirit as our guide, and the church community as our support system. This episode reminds us that presuming upon God's protection while living in disobedience is spiritual suicide, yet even amid His severest judgments, God weaves threads of redemption and restoration.Listen as we navigate this challenging text that forces us to confront the reality of divine judgment while clinging to the promise that one day all wrongs will be made right when the rightful King takes His throne.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile. The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3). He who has ears to hear, let him hear!

Reading Jeremiah 24:1 through chapter 25 where Judah has at last been exiled into Babylonian captivity, and God has Jeremiah take a cup around to the different kingdoms representing God's wrath. Visit wwutt.com for all our videos!

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

September 4, 2025 Hello and Happy Day! This is Dr. MaryAnn Diorio, Novelist and Life Coach, welcoming you to another episode of Winning with the Word. Today is Thursday, September 4, 2025, and this is episode #16 in Series 2025. This episode is titled, "The Time of Jacob's Trouble Is Near." Before we get into our message for this week, I want to extend a warm welcome to all of our new subscribers around the world. By the grace of God, Winning with the Word now reaches 85 countries all over the globe! Praise the Lord and glory to God!I want you to know how much I appreciate your support, and I trust that Winning with the Word blesses you and encourages you during these difficult end times. Please share this podcast and blog with your family and friends. I would love to bless them and encourage them as well.Now on to our message for this week, which, by the way is especially for all of my Jewish friends out there. If you are not Jewish, please pass this podcast on to your Jewish friends and acquaintances. Thank you!So, what is the time of Jacob's trouble? This phrase first appears in the Book of Jeremiah, an Old Covenant (or Old Testament) prophet who lived from about 650 BC to 570 BC. He was a prophet during the latter decades of the Kingdom of Judah, and his ministry continued until after the fall of Jerusalem in 586 BC.Referring to the time of Jacob's trouble, Jeremiah wrote the following in chapter 30, verse 7, of his prophetic book: "In all history there has never been such a time of terror. It will be a time of trouble for my people Israel. Yet in the end they will be saved." The time of Jacob's trouble is a seven-year period of intense suffering and torture under the brutal dictatorship of the AntiChrist. It is also called "the 70th week of Daniel" in the prophetic Old Testament book written by the prophet Daniel. I say this with all due respect, but the time of Jacob's Trouble will make the Holocaust look like a picnic."Jacob" in the phrase "the time of Jacob's trouble" includes the entire nation of Israel, comprising both the southern kingdom of Judah and the northern kingdom of Israel. When Jeremiah wrote his prophecy, Israel was in a time of great turmoil. The northern kingdom had already been captured by the Assyrians, and the southern kingdom of Judah was on the verge of being sent into captivity to Babylon because of their disobedience to the Lord's commands. Two Levels of InterpretationBut Jeremiah's prophecy had not only an immediate meaning for the Jewish people living during his time; it also has a prophetic meaning for the Jewish people of our day. This dual level of interpretation means that the Babylonian captivity and other horrendous persecutions of the Jews, such as the Holocaust, served as types of the ultimate pouring out of God's wrath on His people for their continual rebellion in not recognizing Jesus Christ as their Messiah.Jesus Himself also referred to the time of Jacob's trouble in Matthew 24: 21 BLB: "For then there will be great tribulation, such as has not been from the beginning of the world until now, and never shall be."The purpose of the seven-year tribulation is to punish the Jews and all non-believers for rejecting Jesus Christ as the true Messiah. In the end, one-third of the Jews will finally acknowledge that Jesus Christ is the true Messiah and will be saved.Whether you are a Jew or a Gentile, there is only one way to be saved. And that way is by acknowledging that Jesus Christ is the Son of God, that He died to take the punishment for our sin upon His shoulders, and that He rose from the dead. There is no other way. Buddha cannot save you. Mohammed cannot save you. Hare Krishna cannot save you. No false god or false belief system can save you. Only Jesus Christ can save you.He Himself said, "I am the Way, the Truth, and the Life. No one comes to the Father except through Me." Won't you hear His call to you now? Won't You receive Him as Your Savior and Lord before it is too l...

Ever wonder how long God's patience lasts? Ezekiel chapters 20-21 reveals that pivotal moment when divine patience reached its limit with ancient Israel.The imagery is striking—God drawing His sword against His own people after centuries of disobedience. "Behold, I am against you," He declares, words that stand in stark contrast to His earlier promises to be with them. This reversal marks one of the most significant turning points in biblical history.We explore the vivid metaphors God uses to communicate His impending judgment: a consuming fire in the forests of Negev and a polished sword "flashing like lightning." These aren't just poetic figures but prophecies that found literal fulfillment. The once-lush landscape described in Joshua's time as "flowing with milk and honey" transformed into the arid desert we see today—physical evidence of divine judgment that has endured for millennia.Most significantly, this judgment permanently altered Israel's national identity. The Babylonian captivity ended the line of Jewish kings, and even after their return from exile, they would never again enjoy true independence under their own monarch. The scepter departed, fulfilling ancient prophecies and setting the stage for the future Messiah—the only one who can legitimately claim David's throne.This episode challenges popular notions of God's character. Yes, He is loving, merciful, and patient, but these passages reveal He will not tolerate persistent rebellion forever. When judgment finally comes, it arrives with the speed of lightning, comprehensive and inescapable.What does this mean for us today? God's patience remains vast but not endless. His love doesn't negate His justice. This sobering reality calls us to examine our own lives and recognize that, sooner or later, all accounts must be settled with the divine King.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Hi welcome to Christadelphian video.org Thoughts on the Bible Readings September 5th (2 Kings 10; Ezekiel 1; 2 Corinthians 5, 6, 7)2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

A shamed princess having to hoist her skirts in order to cross streams, and who sits in the dirt like a commoner.This is how the prophet Isaiah sees the proud empire of Babylon.It seems improbable, but Isaiah believes anything is possible with his God.Right now, God is predicting that his own people will be freed from Babylonian captivity without bloodshed or money changing hands, and that the mighty Babylonian Empire is about to face its own catatsrophic fall.Written and produced by Chas BayfieldMusic by Michael Auld and Jon Hawkins MusicCover Art by Lisa GoffSend comments of feedback to contact@whollybuyable.comX: @WhollyBuyable

Judah had been carried off to Babylonian captivity for their unfaithfulness, and Ezekiel prophesied to the exiles. Though their sins brought reproach upon God, for His name's sake He would bring them back to their land. A greater spiritual renewal, restoration, and revival was also in God's plan (Ezekiel 36-37).

Dive deep into Ezekiel 20 as we explore one of Scripture's most fascinating prophecies about Israel's future. What happens when God's righteous anger and faithful love collide? The answer reveals a divine plan that spans thousands of years.We begin by examining God's emotional response to Israel's persistent idolatry—their shocking practices of child sacrifice and worship of pagan deities that continued for centuries despite repeated warnings. Yet even amid this justified wrath, God reveals His unwavering commitment to the covenant He made with their ancestors.The heart of this passage describes an extraordinary future regathering of the Jewish people from their worldwide dispersion. But this isn't a simple homecoming. God declares He will bring Israel "into the wilderness of the peoples" where He will "enter into judgment" with them face to face. This divine sifting process will separate faithful believers from persistent rebels, with only the former entering the promised land.When will this happen? We carefully analyze the text's clues that point toward an end-times fulfillment rather than past historical events. Neither the return from Babylonian captivity nor first-century Israel satisfied the requirements of this prophecy—particularly the promise that "all of them will serve me in the land" and will "loathe themselves" for their former sins.This beautiful vision of restoration, where a purified Israel dwells in their ancestral homeland serving God wholeheartedly, parallels similar prophecies throughout Scripture. From Isaiah to Zechariah, the prophets consistently speak of this future kingdom where God's purposes for Israel reach their ultimate fulfillment.Whether you're fascinated by biblical prophecy, interested in God's plan for Israel, or simply want to understand the balance between divine judgment and mercy, this episode offers profound insights into God's character and His unwavering faithfulness to fulfill every promise He has made.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

3/8. In Professor Eric Cline's After 1177 BC, The Survival of Civilizations, the Assyrians are a prime example of resilience post-1177 BC. Their success derived from strong leadership and constant warfare, allowing them to secure resources when traditional trade partners failed. Their complex, on-again-off-again relationship with the Babylonians eventually led to Neo-Assyrian dominance in the Near East for centuries, showcasing the rise and fall of empires.

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile. The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3). He who has ears to hear, let him hear!

The story in 2 Kings 6 contains small yet monumental events. The swimming axe head appears so inconsequential and insignificant, causing us to ask verses 'Why is it recorded?'. Because it demonstrates our God's care for the small, as well as the great. Next follows the tale of Elisha's being surrounded and protected by the Almighty's fiery chariots - the new prophet now carried Elijah's mantle, both literally and figuratively. He was now His Sovereign's vehicle. To the prophet's servant he asks the LORD to open the servant's eyes as Elisha says to him verses "they that be with us are more than those who are with them". Elisha teaches Israel's faithless king and the Syrian king of God's invincibility. The prophet demonstrated the mercy of his God. Finally, in Ben-Hadad's siege of Samaria we see the extremities to which the city is brought. Yahweh protects Elisha from the murderous intentions of the wicked king to teach Israel and all of the Almighty's servants to depend on their God. Lamentations 2 tells us of the untold sorrows that come of Jerusalem, the land of Judah and our Sovereign's people. Read the horrific depiction and desolation of the LORD's people. This devastation was brought by a vengeful enemy - Babylon. But of a truth the Babylonians were in fact the agents of punishment from the LORD Himself. The lesson is explained in Romans 11 verses 22-23. It is our choice as to which facet of God we want to face - goodness (mercy); or severity (retribution for our wrongs). Slowly and carefully read these verses aloud and ponder the path that you will choose to walk. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eyewitnesses, in many locations and over a prolonged period - 40 days verses Acts 1 verses 1-3. It could not be said that Christ was not resurrected. And thank God for that, since apart from that event our sins could not be forgiven - verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection - his faithful disciples will join him when they are raised at his coming - verses 21-23. The process of perfecting the faithful in Christ's 1,000-year rule is described in verses 24-28. By God sending His Son to the earth to set up the long-promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 - read and consider; Habakkuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father, who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man - the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25 verses 6-9; and Hosea 13 verses 14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https verses //christadelphianvideo.org/christadelphian-daily-readings/

The further back you stay from the lines of temptation, the easier it is to resist them.Some of us need new guardrails. Some of us need to move the ones we already have closer. Some of us need to reinforce them higher. Guardrails aren't weakness—they're wisdom. And make no mistake: we have a role to play in protecting ourselves. That's why God says, “Ask and you shall receive. Seek and you shall find. Knock and it shall be opened.” Those are action words. First we act, then God steps in with His strength.Let's look at Daniel. In 605 B.C., King Nebuchadnezzar conquered Jerusalem. He was brilliant, strategic, and subtle. When he took captives, he didn't just lock them away. He hand-picked the best and brightest—young men like Daniel, Shadrach, Meshach, and Abednego—and put them in Babylon's reprogramming system. He gave them luxury food, world-class education, and high status. To most, it probably felt like an upgrade. But Nebuchadnezzar wasn't being generous. He was slowly stripping away their identity and their faith until they looked more like Babylonians than followers of God.Most celebrated the perks. Daniel saw the trap. He realized compromise doesn't remove temptation—it just weakens your willpower. Compromise doesn't solve conflict—it postpones it. And compromise reveals whether you're living for God or for your own comfort.Daniel drew a hard line. He decided he would not eat the king's food. That was a bold refusal to let Babylon redefine his values. It was offensive to their system, but Daniel had already made up his mind. Think about that—he didn't wait until the pressure was on. He decided ahead of time. He was young, far from home, surrounded by power, and under threat of death. But he chose not to defile himself before a holy God.Every time we compromise, it gets easier the next time. Every time we give in, our spiritual strength fades. But every time we stand firm, we strengthen our resolve. Your God-honoring beliefs will offend worldly standards. The question is—are you ready for that fight?Daniel made his choice before he knew the end of the story. We already know how sin's story ends. That's why we must decide now—before the pressure comes—to draw our lines and not defile ourselves in the presence of a holy God.

“On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food and their leaves for healing.” ~Ezekiel 47:12 We conclude our summer worship series this week, Creation Care, with a passage from the book of the prophet Ezekiel. Around 586 BCE, the Babylonian army breached the walls of the city of Jerusalem and destroyed its most sacred site, the temple that King Solomon built. Nebuchadnezzar, the Babylonian king, sent many of Jerusalem's residents into exile in Babylon. The people felt like all was lost. Nothing would ever be the same. Ezekiel was a prophet during the exile, and God gave him a vision of a re-created world, where fresh waters flowing from the temple will restore the earth and its people. As we complete our summer exploration of creation care, we will consider how, today, as God's people, we can be like water that heals and restores God's creation.

Derek Walker explores the significance of Temples, focusing on the first 3 Temples on the earthly Mount Zion, pointing out the connections between the heavenly and earthly Temples. After God moved into the Tabernacle, He promised He would lead them to a holy Mountain of His choosing where His Sanctuary would be established. God had already set apart Mount Moriah, later called Mount Zion, when Abraham offered up Isaac on Mount Moriah (Genesis 22) and God promised that He would offer up His Son in that place (v8,14). From that time Mt. Moriah was God's ordained place of Sacrifice. Later David establish his capital in Jerusalem, and God revealed to him the location and plans for the Temple, especially the Holy of Holies, and the Altar (on Ornan's threshing floor) on Mount Moriah, to the north and above the City of David (1Chronicles 21-22). Later Solomon build the Temple there (2Chronicles 23:1) and it was filled with God's glory at its Dedication. It was destroyed by the Babylonians 432 years later because of Israel's idolatry, and rebuilt 70 years later in the same place as the 2nd Temple, which was later beautified by Herod the Great. This was the Temple in the time of Jesus, but was destroyed by the Romans in AD 70, because of Israel's rejection of Christ. There will also be a 3rd Temple of God on Mount Zion in the future (the Tribulation Temple), which God will use as a final outreach to Israel as well as the world, especially through the 2 witnesses. After 3.5 years the antichrist will desecrate it with the Abomination of Desolation (Daniel 9:27, Matthew 24:15, 2Thessalonians 2, Revelation 11). There will also be a 4th Temple on Mount Zion in the Millennium (Isaiah 2:1-4, Ezekiel 40-48).

Derek Walker explores the significance of Temples, focusing on the first 3 Temples on the earthly Mount Zion, pointing out the connections between the heavenly and earthly Temples. After God moved into the Tabernacle, He promised He would lead them to a holy Mountain of His choosing where His Sanctuary would be established. God had already set apart Mount Moriah, later called Mount Zion, when Abraham offered up Isaac on Mount Moriah (Genesis 22) and God promised that He would offer up His Son in that place (v8,14). From that time Mt. Moriah was God's ordained place of Sacrifice. Later David establish his capital in Jerusalem, and God revealed to him the location and plans for the Temple, especially the Holy of Holies, and the Altar (on Ornan's threshing floor) on Mount Moriah, to the north and above the City of David (1Chronicles 21-22). Later Solomon build the Temple there (2Chronicles 23:1) and it was filled with God's glory at its Dedication. It was destroyed by the Babylonians 432 years later because of Israel's idolatry, and rebuilt 70 years later in the same place as the 2nd Temple, which was later beautified by Herod the Great. This was the Temple in the time of Jesus, but was destroyed by the Romans in AD 70, because of Israel's rejection of Christ. There will also be a 3rd Temple of God on Mount Zion in the future (the Tribulation Temple), which God will use as a final outreach to Israel as well as the world, especially through the 2 witnesses. After 3.5 years the antichrist will desecrate it with the Abomination of Desolation (Daniel 9:27, Matthew 24:15, 2Thessalonians 2, Revelation 11). There will also be a 4th Temple on Mount Zion in the Millennium (Isaiah 2:1-4, Ezekiel 40-48).

"For a man so cocky, it really is floppy." Itthobaal and Arthur are young death fakers, with a less than impressive track record... After banishments from Egypt, Nubia, Urartu, Israel, Judah, and the entire Assyrian Empire, they decide to set up camp in Babylon... The Amelia Project is a production of Imploding Fictions. This episode featured Alan Burgon as The Interviewer, Hemi Yeroham as Kozlowski, Julia C. Thorne as Alvina, Benjamin Noble as the King and Roger, Torgny G. Aanderaa as a Babylonian and Burbage, and the return of David K Barnes as Will. The episode was written and edited by Philip Thorne, with direction by Philip Thorne and Oystein Brager, story editing by Oystein Brager, sound design by Eli Hamada McIlveen, music by Fredrik Baaden, graphic design by Anders Pedersen and production assistance by Maty Parzival. It was recorded at Theme Studio in London, Nitro Studio in Oslo, and Lovetraxx Studio in Lüneburg. Website: https://ameliapodcast.com/  Transcripts: https://ameliapodcast.com/season-5  Patreon: https://www.patreon.com/ameliapodcast Donations: https://ameliapodcast.com/support Merch: https://ameliapodcast.dashery.com/  Bluesky: https://bsky.app/profile/theameliaproject.bsky.social Instagram: https://www.instagram.com/ameliapodcast/ Tumblr: https://www.tumblr.com/ameliapodcast X: https://twitter.com/amelia_podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Ancient secrets, afterlife mysteries, and a legendary monster return—this episode of The Paranormal 60 News has it all.Join Dave Schrader, Sweet-T, and Greg as they break down the wildest headlines of the week: a man who died three times and lived to tell what he saw on the other side, the stars of The Conjuring movie series weigh in on Matt Rife , scientists investigating a bizarre object at the edge of the universe, and chilling new reports of Chupacabra attacks in Argentina. Plus—an ancient Babylonian map that may reveal the resting place of Noah's Ark, mysterious artifacts some say are non-human in origin, and the discovery of a 1,600-year-old manuscript that changes what we know about the childhood of Jesus.Ancient Secrets & Afterlife Mysteries Edition – The Paranormal 60 NewsPLEASE SUPPORT THE ADVERTISERS THAT SUPPORT THIS SHOWLEAN - Save 25% on Everything Sitewide by using code Laborday25 at check out www.BrickHouseNutrition.comHappiness Experiment - https://go.happinessexperiment.com/begin-aff-o2?am_id=podcast2025&utm_source=podcast&utm_medium=podcast&utm_campaign=michaelFactor Meals - Get 50% off your first order & Free Shipping at ⁠⁠www.FactorMeals.com/p6050off⁠⁠ & use code: P6050off at checkoutMint Mobile - To get your new wireless plan for just $15 a month, and get the plan shipped to your door for FREE, go to ⁠⁠www.MintMobile.com/P60⁠⁠Shadow Zine - ⁠⁠https://shadowzine.com/⁠⁠Love & Lotus Tarot -  ⁠⁠http://lovelotustarot.com/⁠⁠PLEASE RATE & REVIEW THE PARANORMAL 60 PODCAST WHEREVER YOU LISTEN! Learn more about your ad choices. Visit megaphone.fm/adchoices

In this explosive episode of Nephilim Death Squad, David Lee Corbo (The Raven) and Top Lobsta sit down with Premise — a Philly-based gold-certified music producer, writer, and truth seeker. With over 20 years in the industry, Premise exposes the dark spiritual underbelly of the music business: from satanic covens and ritual abuse, to hidden frequency manipulation and AI-driven “Voice of God” technology.The squad dives deep into how the entertainment industry serves as a battleground for powers and principalities, why music is more than just sound, and how ancient Babylonian rituals still echo in today's culture. They also explore the dangers of psychedelics, covert government weapons that mimic schizophrenia, and the role of Christ as the only true safeguard in a fallen world.Whether you're curious about the occult in hip hop, the inversion of spirituality in pop culture, or the reality of modern-day possession and ritual sacrifice, this episode will challenge everything you thought you knew about music, power, and the unseen war for human souls.

Theresa Rosenthal had a rough start in life. She watched her father abuse her mother, and then when she was six, a family friend sexually abused her. Like so many that suffered at the hands of a predator, Theresa pushed the pain down into a secret place, and for decades, she battled with depression and substance abuse. Finally, one day she was sitting in front of her house and just blurted out to God, “What am I supposed to do?”Within 24 hours, she had a Bible from a new friend who reached out to her, and even though some of Theresa's bad choices would land her in jail, her friend and that Bible, were constant sources of healing. Today, she's a member of a loving church, and she tells anyone who will listen about God's grace in her life. Daniel 4:2 says, “I thought it good to declare the signs and wonders that the most high God has done for me.” Too often we are too tribal. We think God only works in our circles, but the fact is, God has always been the definition of inclusive. The Bible makes it very clear that God's grace is available to anyone in all times and places. Matthew 5:45 is a very interesting verse that illustrates this. It says, “He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” That's fascinating. What might seem unusual or even unjust to us is routine for God. Because God takes the long view. He knows that our lives on Earth are brief. So, if he gives grace to a bad person, he's thinking of that person's eternal place. And let's face it, there are plenty of times in our lives that we didn't deserve grace. But he gave it anyway. In God's economy, a Babylonian brickmaker from 3,000 years ago is as valuable as you are. Theresa Rosenthal was warmed by that grace at a time when she was doing drugs and spiraling into depression, and she had no ability to improve her life. And that's the point of grace. God gives it to a variety of people and circumstances. And life would be unbearable without it. Let's pray. Father God, your grace sustains us, in bad times and in good times, and we might take our focus off you. Sometimes that grace is almost unseen. We might not be aware of it until years later when looking back gives us insight. Thank you for giving us what we don't deserve. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

Fr. Mike walks us through the fall of Jerusalem, and the intense lament of Jeremiah as he watches the people of Israel fall into captivity. He also introduces us to the Prophet Daniel, and his incredible gift of discerning dreams and proclaiming God's Word. Today's readings are Jeremiah 20-21, Daniel 1-2, and Proverbs 15:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

149:1 Praise the LORD!- This begins with an imperative that calls to praise God. Sing to the LORD a new song- Ps. 33:3; 40:3; 96:1-22; 98:1-3; 144:9-10; Isa. 42:10; Rev. 5:9; 14:3. “A new song is a hymn of victory sung after God had made all things new by His defeat of the forces of evil” Longman, 475. The songs “refers to the beginning of a new era, a new epoch in history” NICOT, 1006. They sing recognizing their victories and successes are His work. Psalms 144 and 149 are linked by reference to the new song. “In a real sense, then, Psalm 149 completes the movement of transferring the Davidic theology to the whole people” McCann, 1274. And His praise in the congregation of the godly ones- Godly ones are mentioned in vs. 5, 9.“The phrase is equivalent to ‘congregation of the righteous' (1:5)” VanGemeren, 876. This phrase seems to be used interchangeably with Israel (vs. 2), sons of Zion (vs. 2), His people (vs. 4), afflicted ones (vs. 4), godly ones (vs. 5). “These various designations make a colorful mosaic of the salvific relationship between the LORD and His people…The former use of the assembly (qahal) as a denotation of Israel in the wilderness (cf. Num. 14:5; 20:4, 6) is narrowed to a specific group within Israel, also known as ‘the humble' (Ps. 9:12) or ‘the people of Zion'” VanGemeren, 876. 149:2 Let Israel be glad in his Maker- 95:6 “Then three verses follow which invite them (Let…Hb. Jussive or wish, vv. 2-3, 5 to perform His praise with joy” Broyles, 517.The LORD as Israel's Maker is stressed in Isa. 45:1; 51:11-12; 54:5; Ps. 95:6. “His Maker is plural in Hebrew, a plural of intensity or majesty” Miller, 452. Let the sons of Zion rejoice in their King- The phrase sons of Zion is used in Lam. 4:2; Joel 2:23. God is viewed as the people's King in Ps. 145:1. “Within 146-150 only 149:2 describes the Lord as King to whom (vs. 8) the kings submit. Thus, the psalm takes the metaphor of kingship seriously, including the extenstion of the kingdom by force of arms. But it is just a metaphor, just as Isa. 9:4, 5, 7 militarism is metaphorical of the extension of the kingdom of peace as in Acts 15:14-18. Amos' picture of Gentiles subservience to David is metaphorical of the spreading the gospel” Motyer, 583.The words be glad and rejoice are sometimes used together for the people's attitude toward God- Ps. 32:11. In contrast, the Babylonians use these words of their god- Hab. 1:15.“He deserves Israel's praise because He is their Maker and King” Longman, 475. “As their ‘Maker' He has elected, redeemed, and fashioned the descendants of Jacob (95:6; 100:3; Isa. 44:21; 51:13) into a coming characterized by holiness and royalty (cf. Ex. 19:5-6)” VanGemeren, 876. For more notes, please write me a private note on Facebook. 

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 37-39; 2 John 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this August 25th episode, join your host Hunter as we journey through day 237 of our year-long trek through the pages of Scripture. Today, we dive into the dramatic account of Jeremiah chapters 37 through 39, witnessing King Zedekiah's struggle with pride and fear as Jerusalem faces the Babylonian invasion—and how Jeremiah stands firm amid adversity. Our reading wraps up with the heartfelt encouragement found in Second John, reminding us of the call to truth and love in the face of life's challenges. Through reflection and prayer, Hunter invites us to examine our own hearts, learn from the faith and failings of those before us, and embrace the grace, mercy, and steadfast love of God as we close out the summer season. Settle in, quiet your heart, and let's draw closer to the Living Word together. TODAY'S DEVOTION: Blinded by pride and fear, Zedekiah's fate stands as a stark warning for us all. He could not hear or see the word of the Lord spoken through Jeremiah, and instead clung tightly to his own life, his own position, his own fears. In the end, everything he was so desperate to avoid came to pass—his sight was taken away, his freedom lost, and he became a captive, led away just as Jeremiah had faithfully prophesied. Pride and fear—they make for harsh and cruel masters. Zedekiah's story is one of gradually yielding to their grip, turning a deaf ear to repeated invitations into a better, truer way of life. When we allow pride or fear to rule in us, we too lose sight; we become prisoners of our own anxious striving, our own need to control or be right. But in today's reading from Second John, we hear another way—a way marked by grace, mercy, and truth. John encourages us to abide in love, not allowing anything to stand in the way of the life Christ has given us. He calls us to be diligent, to watch out that we do not lose what we have received by remaining in the teaching of Christ, by remembering the profound love God has for us and letting it shape every step we take. It is only in God's love that we find sight, freedom, and true reward. As we root ourselves in the truth of the gospel, as we let go of our pride and release our fears, we are ever being freed from the blindness that once gripped us. There is more to see, more freedom to taste, and more love to share, for those who walk in faith and trust in Jesus. That's my prayer for my own soul today—that I would recognize and reject the voices of pride and fear in my life. That is my prayer for my family—my wife, my daughters, my son. And that is my prayer for you: that you would walk in God's love, see with clear eyes, and experience the fullness of mercy and grace that is yours in Christ. May it be so. TODAY'S PRAYERS: Lord of heaven and earth, you have awakened us in your mercy once more. Still our anxious minds, quiet our striving hearts and help us to rest in the knowledge that we are held by you. May we walk in step with your spirit today, not ahead, not behind, but beside you in trust and love through Jesus Christ our Lord. Amen. O God of all peoples, you formed every soul in your image and breathed life into every heart. Open the eyes of the nations. Soften hearts grown cold. And teach us to live as neighbors and friends. Let your spirit move in power. Renew the face of the earth and usher in your reign of peace. Amen. And now, Lord, let me be a bearer of your peace. Where voices divide, let me speak grace. Where fear takes root, let me plant trust. Where the world rushes on, let me walk with you. May I seek not to climb but to kneel. Not to win, but to love. Not to grasp, but to give. For it is in emptying that we are filled, in surrender that we are strengthened and in union with you that we find our truest joy. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Episode: In this second of our “Second Temple Series,” Mary Buck discusses the Neo-Babylonian period. Of particular interest is the impact of the Babylonian Empire on the Kingdom of Judah. Babylonian Period. This short-lived "flash-in-the-pan" empire has an outsized impact on history. Learn how and why in this episode! Key BCE dates discussed: 627 - Nabopolassar (rebels against Assyria) 612 - Nineveh falls, capital moves to Haran 606 - Nebuchadnezzar II (famous from Daniel, etc.). Egyptians and Assyrians unite against Babylon. Battle of Carchemish - Nebuchadnezzar II defeats the Assyrian-Egyptian coalition. 605 - Nebuchadnezzar II pursues Egyptian army back to the brook of Egypt. (but don't take territory there) 599-597 - Jehoiakim rebels against Babylon (dies in 597), then Jehoiakin exiled to Babylon. Finally, Zedekiah appointed as vassal king. 588 - Judah relies on Egypt to resist Babylon 587/6 - Nebuchadnezzar II returns to Jerusalem a final time, laying siege to the city. Jerusalem falls, partial deportation. 586-573 - 13yr. siege of Tyre. 549 - Cyrus the Great comes to power in Elam 538 - Fall of Babylon (without battle?) Other references:  Al-Yahudu tablets - over 100 cuneiform tablets about the lives of Judean exiles, in the Bible Lands Museum (Israel) Ration texts related to Jehoiakin and his five sons Host: Mary Buck is hosting this series!! Listen to the Assyrian episode HERE. Image Attribution: By Robert Koldewey (10 September 1855 – 4 February 1925) - Die Tempel von Babylon und Borsippa : nach den Ausgrabungen durch die Deutsche Orient-Gesellschaft, 1911, Public Domain, https://commons.wikimedia.org/w/index.php?curid=87505819 Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor.

Rabbi Jacobson will discuss the following topics: What should be our focus as we begin the month of Elul?  What is unique about this month? What journey did Moshe take on Rosh Chodesh Elul? How do we recreate that journey in our lives? Why does the name Elul, adopted from Babylonian, carry so much weight?  Is there a connection between Elul and hilula? What are the thirteen divine attributes of mercy, how are they more revealed in this month and how can we benefit from them? Why do we blow shofar during this month? Why don't we begin on the 15th of Av? What did the Rebbe suggest we do during Elul to ensure we have a sweet and successful new year? What personal and global lessons can we learn from the judges and law enforcers we appoint at our gates? What are these gates referring to? Why did the kohen speak to the troops before they went to war? Why is sorcery prohibited? What can we learn from eglah arufah? Can it be applied to the responsibility of those that allowed October 7th to happen? How can we learn Chassidus not just conceptually but as a practical guide for life? What is Ahavas Hashem and how is it expressed in our daily lives? Shoftim Is Chassidus impacting our lives? What takes precedent – mental health or religious commitment? What is Zionism? How should we relate to people of other faiths? 

In this replay from Summer 2024, BibleWorm concludes our summer series on creation care with Ezekiel's vision of a river of life flowing from the temple as told in Ezekiel 47:1 –12. The prophet Ezekiel, writing from the devastation of the Babylonian exile, envisions a radical re-creation of the world that takes place when God's glory returns to the Jerusalem temple. What begins as a tiny trickle of water emerging from under the altar becomes a mighty river that turns even the Dead Sea into a thriving ecosystem teeming with fish. Along the river's banks grow fruit-bearing trees with healing leaves, transforming the desolate land of exilic Israel into a new Eden where both humans and the environment can thrive. What would happen, we wonder, if our communities of faith also became sources of God's life-giving water for the world? How might our desolate lands be transformed if we boldly proclaimed the glory of God in relationship with creation? It doesn't seem like much, we think. But even Ezekiel's raging river of life began as a tiny trickle. What if our efforts could do the same?

The oldest stories of Numbers were about the crises of leadership in the Babylonian captivity, told from two distinct perspectives: One from a populist perspective, and the other from an elitist perspective. The combined stories appear as one in Numbers, chapter 11.Shemaya's populist story (verses in ch 11):11 So Moses said to Yahweh, “Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all these people on me? 12 Did I conceive all these people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom as a wet nurse carries a nursing child, to the land that you promised on oath to their ancestors'? 14 I am not able to carry all these people alone, for they are too heavy for me. 15 If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”16 So Yahweh said to Moses, “Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting and have them take their place there with you. 17 I will come down and speak with you there, and I will take some of the spirit that is on you and put it on them, and they shall bear the burden of the people along with you so that you will not bear it all by yourself. 24 ... and he gathered seventy of the elders of the people and placed them all around the tent. 25 Then Yahweh came down in the cloud and spoke to him and took some of the spirit that was on him and put it on the seventy elders, and when the spirit rested upon them, they prophesied. But they did not do so again.26 Two men remained in the camp, one named Eldad and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, “My lord Moses, stop them!” 29 But Moses said to him, “Are you jealous for my sake? Would that all Yahweh's people were prophets and that Yahweh would put his spirit on them!” 30 And Moses and the elders of Israel returned to the camp.Ezekiel's elitist story (verses in ch 11):1 Now when the people complained in the hearing of Yahweh about their misfortunes, Yahweh heard it, and his anger was kindled. Then the fire of Yahweh burned against them and consumed some outlying parts of the camp. 2 But the people cried out to Moses, and Moses prayed to Yahweh, and the fire abated. 3 So that place was called Taberah, because the fire of Yahweh burned against them. 4 The mob of the camp followers with them had a strong craving, and the Israelites also wept again and said, “If only we had meat to eat! 5 We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic, 6 but now our strength is dried up, and there is nothing at all but this manna to look at.”10 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then Yahweh became very angry, and Moses was displeased. 13 Where am I to get meat to give to all these people? For they come weeping to me, saying, ‘Give us meat to eat!' 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wailed in the hearing of Yahweh, saying, “If only we had meat to eat! Surely it was better for us in Egypt.” Therefore Yahweh will give you meat, and you shall eat. 19 You shall eat not only one day, or two days, or five days, or ten days, or twenty days, 20 but for a whole month, until it comes out of your nostrils and becomes loathsome to you—because you have rejected Yahweh who is among you and have wailed before him, saying, “Why did we ever leave Egypt?”'” sewn 23 Yahweh said to Moses, “Is Yahweh's power limited? Now you shall see whether my word will come true for you or not.”24 So Moses went out and told the people the words of Yahweh.31 Then a wind went out from Yahweh, and it brought quails from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, all around the camp, about two cubits deep on the ground. 32 So the people worked all that day and night and all the next day gathering the quails; the least anyone gathered was ten homers, and they spread them out for themselves all around the camp. 33 But while the meat was still between their teeth, before it was consumed, the anger of Yahweh was kindled against the people, and Yahweh  struck the people with a very great plague. 34 So that place was called The Tombs of Craving because there they buried the people who had the craving. Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

Fr. Mike introduces us to the prophet Jeremiah, who is also known as the Prophet of Doom and the Weeping Prophet. He explains what makes Jeremiah different than the other prophets, and encourages us to cling closely to him as we hear about his difficult call. Today's readings are Jeremiah 1, Ezekiel 27, and Proverbs 14:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.