Podcasts about babylonians

Prophets to the Southern Kingdom is Chuck's commentary on the books of Joel, Micah, Zephaniah, and Habakkuk. The Prophets to the Southern Kingdom spoke many promises of Israel's return to the land, Christ's second coming and the overall time line from Babylon all the way through the Millennium. In a time of great turmoil, these men focused on the hope of the coming Messiah and His Kingdom. The book of Joel is a neglected book among Bible scholars. It's an important book because it records Israel's place in God's program: from Babylon all the way through the Millennium. Micah's message was heeded, repentance followed, and disaster was postponed for a century. Here was a prophet that changed history! One man can make a difference. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment. Habakkuk means to embrace. Habakkuk's main theme is God's consistency with Himself in view of permitted evil. Why do bad things happen to good people? Habakkuk is among the last of the minor prophets to preach in Judah before the Babylonian captivity. This study contains 13 hours of verse by verse teachings. Copyright © 10-01-2010

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

What should Christians do when society celebrates what God calls sin—and then blames believers for the fallout? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef turns to Habakkuk 1:6–7, where God raises up the Babylonians as judgment—revealing a sobering pattern repeated throughout history: when a people who once honored God abandon Him, darkness advances quickly. But Dr. Youssef's message isn't despair—it's direction. Rather than hiding away or writing off humanity, believers are called to live with Kingdom purpose in the “City of Man”: Love without fear and pray for persecutors (Matthew 5:44–45), Engage with conviction instead of retreating into silence, Reason with the lost the way God reasons with sinners—inviting them to grace (Isaiah 1:18), Shine as light and live as salt that creates thirst for Christ. This devotional will challenge you to reject passivity, resist intimidation, and speak Gospel Truth with compassion—trusting God to resurrect dead hearts into living testimonies of His grace. Scripture Focus: Habakkuk 1:6–7 Go deeper: Dr. Youssef's sermon series Unholy Alliance of the Antichrist (Watch Now) The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

TCW Podcast Episode 253 - Masanobu Endō   Masanobu Endō is one of Japan's most important game designers, yet remains relatively unknown in the West. Starting from an uncertain role at Namco, he first made his mark by turning Dig Dug play notes into an official strategy booklet, then shifted into programming work where he learned from Namco's maze games, including Pac-Man. Assigned as a programmer on Xevious, he stepped into the lead role when the original planner left, pushing for a coherent world where every enemy and structure had a purpose in a larger mythology. The secrets, patterns, and hidden elements he built into Xevious encouraged dedicated players to map routes, chase glitches, and hunt for new techniques in a way that feels very similar to how modern communities approach speedrunning and score optimization today. Endō then expanded these ideas in The Tower of Druaga, fusing Dungeons and Dragons style dungeon crawling with Babylonian and Sumerian myth, cryptic treasure requirements, and a real ending instead of an endless loop. The result helped shape how Japanese designers approached action adventure, including early thinking around what would become "The Legend of Zelda."   A Super Basic Summary of Gundam: https://www.youtube.com/watch?v=16tDMkmZKiA Blockade (Gremlin 1976): https://www.youtube.com/watch?v=NUacA8Dj3BY Atari Football (Atari Arcade): https://www.youtube.com/watch?v=Q_ZOtqMWHoU Battlezone (Atari Arcade): https://www.youtube.com/watch?v=zdfKy4c7yuc TCW 029 - 50 Years of Namco: https://podcast.theycreateworlds.com/e/50-years-of-namco/ TCW 116 - The Atari Games You Are Looking For: https://podcast.theycreateworlds.com/e/the-atari-games-you-are-looking-for/ Dig Dug (Atari): https://www.youtube.com/watch?v=u8ZD7VCiBes Pole Position (Atari/Namco): https://www.youtube.com/watch?v=KeYZGtwydIA Learn Assembly in 10 minutes: https://www.youtube.com/watch?v=6S5KRJv-7RU Scramble (Arcade): https://www.youtube.com/watch?v=2p08J-AK-BE Galga (Stupidly Explained): https://www.youtube.com/watch?v=1pE2SbPgzd0 Space Runaway Ideon: https://www.youtube.com/watch?v=rYI251fFCAY The Nazca Lines (SciShow): https://www.youtube.com/watch?v=EILw-mKefew The Nazca Lines Part 1 (Astonishing Legends): https://www.youtube.com/watch?v=CYIUJuFj9h8 The Nazca Lines Part 2 (Astonishing Legends): https://www.youtube.com/watch?v=1F9UMJcSCRg Xevious (Arcade): https://www.youtube.com/watch?v=Stjrz3CM8R4 Haruomi Hosono - Video Game Music: https://www.youtube.com/watch?v=fO7qAggk6-I&list=PL4NXUZspQ7Bxi8nsNylZBWBK392FgMlAT Xevious (Famicom): https://www.youtube.com/watch?v=U_bS_SAzknk Dungeons & Dragons ET: https://www.youtube.com/watch?v=5hJdhL1Ni_w Pac Man Ghosts: https://www.reddit.com/r/FanTheories/comments/1136hi/pac_man_post_from_rgaming_i_thought_it_belonged/ Tower of Druaga (Arcade): https://www.youtube.com/watch?v=XCCGIP4SifE   New episodes are on the 1st and 15th of every month!   TCW Email: feedback@theycreateworlds.com  Twitter: @tcwpodcast Patreon: https://www.patreon.com/theycreateworlds Alex's Video Game History Blog: http://videogamehistorian.wordpress.com Alex's book, published Dec 2019, is available at CRC Press and at major on-line retailers: http://bit.ly/TCWBOOK1     Intro Music: Josh Woodward - Airplane Mode -  Music - "Airplane Mode" by Josh Woodward. Free download: http://joshwoodward.com/song/AirplaneMode  Outro Music: RoleMusic - Bacterial Love: http://freemusicarchive.org/music/Rolemusic/Pop_Singles_Compilation_2014/01_rolemusic_-_bacterial_love    Copyright: Attribution: http://creativecommons.org/licenses/by/4.0/

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In this session, we delve into the stories of Nebuchadnezzar and Belshazzar, two Babylonian kings who faced God's judgment. We examine Nebuchadnezzar's 7-year humiliation and eventual acknowledgment of God's sovereignty. We discuss Belshazzar's misuse of sacred items from the Jerusalem Temple during a feast, which leads to his downfall and the end of his kingdom. The Babylonian Empire falls and the Medo-Persian Empire rises. Soon, Cyrus king of Persia issues an edict allowing the return of the exiles to the Land of Canaan.Bible ReadingsDaniel 4:28-37Daniel 5:1-312 Chronicles 36:22-23Hebrews 12:5-11Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

(Zephaniah 3:17) Only God can turn bitterness to blessing. Find out today what makes God sing and how you can have your own song restored!  This episode also reviews Zephaniah's background—his name meaning “hidden of Jehovah,” his heritage as a great-grandson of King Hezekiah, and his role as a contemporary of Jeremiah in the years between King Josiah's outward reforms and the Babylonian captivity. (10048260225) Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

God has given us one book that can change the entire direction of our lives: the Bible. In this episode of Journeying Through Scriptures, host Scott Pauley takes a big-picture look at the short but powerful Old Testament book of Habakkuk, tracing its message in the context of Judah's looming captivity by Babylon and exploring how faith governs every area of life. Scott explains the historical setting—Israel's enemies and the coming Babylonian judgment—and introduces Habakkuk (whose name means "Embracer") as a godly prophet wrestling with difficult questions. The episode centers on the book's key verse, Habakkuk 2:4 ("the just shall live by his faith"), and highlights how that truth reverberates through the New Testament (Romans, Galatians, Hebrews) and fueled the Reformation. Listeners will hear the book's spiritual progression: a sob of lament (chapter 1), a vision and call to patient waiting (chapter 2), and a climactic prayer-song of trust (chapter 3). Scott draws practical lessons: bring burdens to God in prayer, wait on the Lord, rehearse God's character, and choose to rejoice even when circumstances remain unchanged. He points out how Christ's presence and justification by faith are seen throughout Habakkuk. The episode offers encouragement for anyone facing unanswered questions or national and personal crises—faith is the bridge from sorrow to praise. Scott also reminds listeners that the Word of God is meant to be walked through daily and points to ETJ's online resources at etj.bible, where you can find book-by-book study aids to enrich personal Bible reading. Expect thoughtful exposition, pastoral application, and a pastoral call to live by faith: talk to God, wait on His timing, and choose rejoicing. Join Scott Pauley as he moves from lament to worship and invites you to let God's Word restore your song. Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Joe responds to “Catholicism Exposed: These Doctrines Contradict The Word Of God,” a video from Ashley Hays. He sets the record straight on generations of poor scholarship about paganism and Christianity. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and today I want to look at a video recently made by Ashley Hays critiquing what she claims Catholicism teaches. If you’re not familiar with her, she’s got more than a hundred thousand followers on YouTube, more than 300,000 on Instagram, more than 600,000 followers on TikTok, and she’s u...

Rabbi Jacobson will discuss the following topics: Adar What does Purim teach us about retroactively transforming a negative past? Is there a connection between joy and Pisces, the sign of Adar? Why is Adar made up of the two words, “alef dar”? Are there other reasons why we increase in joy during this month? Does Adar have an association with Adaru (this month in Akkadian and Babylonian), which means darkness and gloom? Can animals be trained to do mitzvos? 7 Adar Why don't we make a bigger deal of this day – the birthday and yahrzeit of Moshe Rabbeinu? How do we apply Zayin Adar to our lives? 11 Adar What do we learn from the Rogatchover Gaon, whose yahrzeit is on this day? Tetzaveh What lessons do we learn from living with the times, with this week's Torah parsha? Why is Moshe's name not mentioned in this Parsha? What is the positive reason for this? Why is the pure olive oil, the ketoros and the Yom Kippur service not discussed in the same Torah portion of the actual building of the Mishkan and its vessels? What should our attitude to sports be? How should we react to someone watching a game while sitting in a Torah class? Is there room for sports in a Chassidishe life? How about the Olympics? How would the Rebbe advise a community facing a disagreement whether to build a smaller or larger building?  Which places should I visit in Israel? 

We review the key figures and events from the kingdom of Israel's formation through to the Babylonian exile. We delve into the narratives of influential people like Samuel, Saul, David, Solomon, and various kings of Judah. We discuss their contributions and failures, and how they influenced Israel's history. We also explore the consequences of disobedience as well as God's mercy through His prophets.Bible Readings2 Chronicles 36:5-16Psalm 79:1-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

New Book: Lost in Time — Our Forgotten and Vanishing Knowledge | An Interview with Jack R. Bialik | An Analog Brain In A Digital Age With Marco Ciappelli There's a particular arrogance embedded in how we talk about progress. We speak about innovation as if it moves in one direction only — forward, upward, smarter, faster. But what if the line isn't straight? What if it loops, doubles back, and occasionally vanishes entirely? That's the uncomfortable question at the center of my conversation with Jack R. Bialik. His book Lost in Time: Our Forgotten and Vanishing Knowledge doesn't read like a history lesson. It reads like a case file — evidence, example by example, that the civilization we assume is the most advanced in human history is also, in some critical ways, deeply amnesiac. Take cataract surgery. We learned it in the 1700s, right? Except we didn't. Indians were performing it in 800 BC. The ancient Egyptians and Babylonians had diagrams of the procedure dating back to 2,400 BCE. The knowledge existed, worked, and then — somewhere in the chaos of collapsing empires and burning libraries — it vanished. We didn't progress past it. We forgot it, and then reinvented it from scratch, centuries later, convinced we were doing something new. Or the Baghdad Battery: clay pots, 2,000 years old, that when filled with acid can generate 1.1 volts of electricity. We don't know what they used them for. We don't know who figured it out. We just know it worked, it existed, and then it didn't anymore. This is what Bialik calls the pattern of loss — and it's not random. It follows catastrophe: the Library of Alexandria, the systematic destruction of Mayan records, the slow erosion of oral traditions as writing systems took over. Knowledge disappears when the systems that carry it collapse. And here's where the conversation gets uncomfortably relevant: we are building those systems right now, and we are not thinking about how long they'll last. The curator at the Computer History Museum told Bialik that to preserve the data from early IBM PCs and Macintosh computers, they had to print it on paper. The floppy drives had become brittle. The formats were unreadable. The digital archive was failing — and the only solution was to go analog. A vinyl record from the 1920s still plays. A CD from the 1980s may not survive another decade. I've been thinking about this since we recorded. My brain is analog — that's not just a podcast title, it's a philosophy. I grew up in Florence, surrounded by things that had survived centuries because they were made to last: stone, fresco, manuscript. Then I jumped on the digital train like everyone else, seduced by infinite libraries on my phone, music on demand, knowledge at my fingertips. But what Bialik is pointing out is that fingertips are fragile. And so are hard drives. The deeper issue isn't storage format. It's the distinction Bialik draws between knowledge and wisdom. Knowledge is the data — the cataract surgery technique, the battery design, the pyramid engineering. Wisdom is knowing why it matters, when to use it, and what the consequences might be. We've gotten extraordinarily good at accumulating knowledge. We are considerably worse at transmitting wisdom. And wisdom, Bialik argues, doesn't live in databases. It lives in the space between people — in stories, in teaching, in the slow transmission of judgment across generations. That's why oral tradition survived when everything else failed. Not because it was more sophisticated, but because it was more human. It didn't require a device to run on. I don't know how to solve the digital longevity problem. Neither does Bialik — not yet. But I think the first step is admitting we have one. That's actually one of the quietest, most powerful arguments in the book: be humble. We don't know everything. We never did. And some of the things we've lost might be exactly what we need right now. The question isn't just what we've forgotten. It's what we're forgetting today, while we're too busy scrolling to notice. Grab Lost in Time: Our Forgotten and Vanishing Knowledge — link below — and spend some time with a perspective that goes very, very far back. Which is maybe the only way to see very, very far forward.   And if this kind of conversation is what you come here for, subscribe to the newsletter at marcociappelli.com.  More of this. Less noise. — Marco Ciappelli Co-Founder ITSPmagazine & Studio C60 | Creative Director | Branding & Marketing Advisor | Personal Branding Coach | Journalist | Writer | Podcast: An Analog Brain In A Digital Age ⚠️ Beware: Pigs May Fly |

Send a text      God alone knows what our hearts need. In times of darkness and chaos, let us not allow ourselves be corrupted by the current trends of the world. When all of Israel was far from God, the prophet Jeremiah, Baruch, and Ebed-melech the Ethiopian had their lives preserved by God's divine power and found favor with the Babylonian authorities.Support the show

The King Is Coming with Jeff Kinley Antichrist The Coming Prince Of Darkness Episode 4 This episode examines the biblical prophecies surrounding the Antichrist's future world government, focusing on the transition from historical empires to a final ten-nation confederacy. Host Jeff Kinley explores the character of the "man of sin" and the strategic role of a rebuilt Babylon as the political and economic headquarters of the end times. The Character and Emergence of the Antichrist The Antichrist is described as a "counterfeit messiah" who emerges from the shadows in a post-rapture world. Unlike any other historical figure except Judas Iscariot, he is uniquely energized and inhabited by Satan himself. His rise to power is officially marked by the signing of a seven-year peace treaty with Israel, initiating the period known as the Tribulation. While the world may be blindsided by his appearance, biblical prophecy provides a clear framework for understanding his character and the timing of his arrival. The Vision of the Four Empires and the Ten Toes Drawing from the Book of Daniel, the narrative traces the succession of world empires through King Nebuchadnezzar's dream of a great statue. This statue represents a chronological progression: the head of gold (Babylon), chest of silver (Medo-Persia), midsection of bronze (Greece), and legs of iron (Rome). The final stage consists of feet made of iron mixed with clay, featuring ten toes that symbolize a future ten-nation alliance or confederacy. This "Rome 2.0" will be a mixture of strong and brittle kingdoms that will eventually be crushed by the eternal kingdom of Jesus Christ. The Structure of the Ten-Nation Confederacy The Antichrist's government is predicted to rise from the remnants of the ancient Roman Empire, potentially involving a "conglomeration" of modern nations. Following the chaos of the Rapture, independent sovereign states may merge into ten distinct regions to survive global catastrophe. This system is described in Revelation as a "beast" with ten horns, representing kings who unite under a blasphemous narrative against God. Current globalist trends and organizations—such as the WEF, WHO, and G20—are viewed as precursors to this eventual capitulation of national sovereignty to a single supreme ruler. Babylon: The Rebuilt Global Capital Contrary to theories suggesting Rome or Brussels, the transcript argues that the ancient city of Babylon will be refurbished and modernized as the Antichrist's headquarters. This location is chosen for its strategic oil reserves, its geographical position as the "cradle of civilization," and its history as a "hotbed for demonic activity" near the Euphrates River. The Babylonian system will operate on three prongs: a political global government, a one-world economy, and an apostate world religion centered on the worship of the Antichrist. Literal Fulfillment of Prophecy A core theme of the discussion is the "plain sense" interpretation of Scripture. Just as the prophecies regarding Christ's first coming were fulfilled literally and precisely, the future descriptions of the Antichrist and Babylon are expected to manifest exactly as written. The sudden destruction of this empire, prophesied in Revelation 19, contrasts with the gradual decline of historical Rome, reinforcing the belief that this final kingdom is a specific, future event. The document outlines a future where global instability leads to the rise of a singular, Satanically-empowered leader. By rebuilding Babylon and consolidating power through a ten-nation alliance, the Antichrist will attempt to establish a totalizing global system. However, the study concludes that this empire is destined for a sudden and total collapse upon the return of Jesus Christ.

This sermon by Dan Kent names what it means to be trapped by the culture of Babylon and the path to escape it. The Babylonian way compels us to pursue more while never having enough, while the cruciform way of Jesus offers us a gift that we cannot work to attain.

This sermon by Dan Kent names what it means to be trapped by the culture of Babylon and the path to escape it. The Babylonian way compels us to pursue more while never having enough, while the cruciform way of Jesus offers us a gift that we cannot work to attain.

Mike Yagley and Evan Gaertner begin a multi-part review of Dr. Martin Luther’s treatise The Babylonian Captivity. 1520 was the year that Luther published three major treatises (Address to the Christian Nobility of the German Nation, The Babylonian Captivity of the Church, and On the Freedom of a Christian). This second of three treatises accuses the Catholic Church of keeping the people captive through the abuse of the sacramental system. Beer Break Kasteel Rouge Cherry Brew NA by VanHonsebrouck. A ruby red specialty beer with a rich head and strong flavor of fruit.

This sermon by Dan Kent names what it means to be trapped by the culture of Babylon and the path to escape it. The Babylonian way compels us to pursue more while never having enough, while the cruciform way of Jesus offers us a gift that we cannot work to attain.

Every January, millions of us resolve to reset and become a better version of ourselves. But where did New Year's resolutions come from, and why do they so rarely stick? As the fervor behind the new year quiets, Sonika and Gabe take a moment to trace the evolution of the New Year's resolution, from ancient Babylonian promises to the gods to today's culture of self-optimization and burnout. They unpack how modern goal-setting became tangled with fear of failure and misplaced faith in willpower, and explore a radically simpler way forward.Tiffany Teng also joins the discussion! Tiffany was a key contributor to Havas' recent GLP-1 report and shares insights on goal setting around the holidays. Check out our report Holidays in the GLP-1 Era here: https://forms.office.com/Pages/ResponsePage.aspx?id=V1Xtx8ilNUSfq62nq83AG8XJvg801jdPt_lTqxsrFANUM0V…Follow us on LinkedIn

In this exclusive best of episode, I sit down with Andrew Collins, author of the new book "Karahan Tepe: Civilization of the Anunnaki and the Cosmic Origins of the Serpent of Eden." This book is Andrew's two-decade long quest to understand this sister site of Göbekli Tepe. Explaining how Karahan Tepe functioned as a shamanic centre for oracular communications, Andrew shows how the site's rock-cut structures were used to connect with the Galactic bulge and stars of Scorpius in their role as, respectively, the head and active spirit of a world-encircling snake identified with the entire length of the Milky Way. He traces this serpent motif throughout history, identifying it with the biblical serpent of Eden, the Kundalini of Vedic tradition, and the black snake of the Yezidis. He shows also how the founders of Karahan Tepe were recalled in Hebrew myth and legend as the Watchers and Nephilim and in Sumerian and Babylonian mythology as the Anunnaki. These then were the true founders behind Taş Tepeler, the world's first post ice age civilization, a subject he has championed since the writing of his seminal work “From the Ashes of Angels” in 1995, penned as the first spades were going into the ground at Göbekli Tepe.GET ANDREW'S BOOKJOIN ME ON A TOUR

Jacob Prasch continues his exposition of Jeremiah 19 into the opening of Jeremiah 20, emphasizing that God's announced judgment on Jerusalem was not something the Lord “wanted” but something forced by persistent refusal to repent, as the people made God's house “alien” through idolatry, immorality, and the shedding of innocent blood—paralleling this with modern church apostasies (interfaith worship, homosexuality, and abortion). He develops the Gehenna/Valley of Hinnom background (Molech, Topheth, “field of blood”), treats the horrific cannibalism foretold in siege conditions as both historical reality and divine retribution for child sacrifice, and contrasts the “hosts of heaven” with “the Lord of Hosts” to argue against angel-veneration and “angelic revelation” religions (citing Colossians 2 and Hebrews 1). The passage then shifts to persecution: the priest Pashhur publicly beats and humiliates Jeremiah, prompting Jeremiah to pronounce a name-change oracle (“terror on every side”) and to predict Babylonian exile and death for Pashhur and his circle—using this as a template for how false prophets tell people what they want to hear, persecute true warning voices, and yet inevitably reap the same outcome when judgment arrives.Peter 5:13 and Revelation 17–18 as the interpretive lens—before previewing continuation into Jeremiah 22.

Exile means a forced absence from one's home. It's a consistent theme throughout the story of God's people. Sometimes, it's the consequence of sin (Adam and Eve; Assyrian and Babylonian. exile); more often it's a call to faith (Abraham, Joseph, slavery in Egypt, David, the New Testament command to believers to live as exiles). In Jacob's case – and in ours – there's both. This message gives three expectations for exiles from Genesis 28. 

The area around the Euphrates River holds something unique and special in God's program. This is where the Garden of Eden was located, where the first murder was committed, where the first war was fought, where the Flood began, where the Tower of Babel was built, where Israel went into Babylonian captivity. It's also where Satan will fight his last stand. Come visit the region—but don't plan to stay.

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Audra Lynn Fasano joins Tony to share her firsthand experience of being drawn into Jeffrey Epstein's network, beginning with her time at the Playboy Mansion and escalating into blackmail, intelligence ties, and operating as a middleman between elites. She recounts how threats against her family forced her deeper into the web, and why she believes Epstein was only one cog in a much larger machine. The conversation moves beyond trafficking into increasingly dark territory, ritual abuse, bloodline targeting, CRISPR technology, transhumanism, and what Audra sees as a modern Babylonian control system still unfolding today. She connects ancient sites, Nephilim lore, and elite funding networks to current technological initiatives, arguing that the end goal reaches far beyond exploitation. Through it all, Audra emphasizes spiritual warfare, deliverance, and returning to Christ as the only true protection in an escalating battle. This is a sobering discussion about power, deception, and why discernment may be more critical now than ever.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Counter Series Available NOW:The Counter (YouTube): WATCH HEREThe Counter (Full Episode): WATCH HEREThe Big Picture Prophecy Conference: prophecyconference26.comTony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereBigfoot: The Journey To Belief: Stream HereThe Meadow Project: Stream HereMerkel Media Apparel: merkmerch.comMy New YouTube ChannelMerkel IRL: @merkelIRLMy First Sermon: Unseen BattlesSPONSORSSIMPLISAFE TODAY: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comAudra Lynn FasanoFacebook | Unseen Targets | Unseen Chains | Unseen SpiritsEpstein Justice - Click HereMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jack_theproducerOUTRO MUSICJoel Thomas - "Rose In A Cage"YouTube | Apple Music | Spotify

Reading Jeremiah chapters 39 and 40 where God brings the Babylonians against Judah in judgment, and Zedekiah is treated brutally, but God shows favor to Jeremiah. Visit wwutt.com for all our videos!

After the long, agonizing experience of the Babylonian captivity, Psalms 91-92 begin to shift the tone of how Israel thought about God. For the first time in a long time, God is depicted as Israel's fortress and the Sabbath is resumed. Learn more in this lesson.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchPodcast: https://thesearch.buzzsprout.com/TikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

Send a textWelcome back to the Coven of Awesomeness Podcast! We got a really great astrology question for our history of witchcraft episode a while back, so we thought we'd do a whole episode on the history of astrology! But first, we have to figure out the dilemmas of Mercury retrogrades, Saturn returns and erasing memories in Witchy Would You Rather.Then we get into the history of astrology. We talk about astrology throughout time and how different cultures used and added to the knowledge and understanding of the celestial bodies - all the way from the ancient Babylonians to more modern astrology and astronomy.then, as always, we finish with awesomeness. Renee has been taking a brain break to watch K-Pop Demon Hunters, and Louise was enjoyed a hot tub getaway.For complete show notes and links, go to awesomeon20.com/episode244Follow Renee on Instagram: https://www.instagram.com/Renee_awesomeon20/Follow Louise on Instagram: https://www.instagram.com/Louise_awesomeon20Support the showIf you're able, give this podcast your support by joining the International Coven of Awesomeness on Patreon so we can keep sharing witchy content for that's free for all.Get your free ebook How to Work with the Moon to Get Things Done.Check out the latest workshop offerings from the STC Witchcraft Academy for both online workshops and in-person circles in the Glasgow, Scotland area.Find all your favorite recipes and witch tips at Awesome on 20 Kitchen Magick.Book a tarot reading with Renee at Sagittarian Tarot & Coaching. Join the Moon Magic Membership coven to receiving ongoing support in your witchcraft journey. Join our Coven of Awesomeness Facebook group open to everyone.

In this episode, we will discuss the meaning, history, and controversy surrounding the use of Hebrew names for the Father and Son, including the heart behind why I choose to use the names “Yahuah” for the Father and “Yahusha” for the Son. We will explore how ancient Hebrew was written without vowels, how historical events like the Babylonian exile and later scribal traditions influenced pronunciation and translation, and how titles like “Lord” and “God” came to replace the personal Name in many Bible translations, which has deeply influenced our understanding today. We will also examine historical evidence from the Dead Sea Scrolls and early Greek manuscript fragments, which show that the Father's Name was preserved long after the biblical period. We will discuss the difference between misusing the Name versus using it, the cultural and prophetic significance of names in Hebrew thought, and why heart posture matters more than perfect pronunciation.Lastly, we will address the common “cult” accusations associated with using Hebrew names, clarifying what actually defines a cult and encouraging listeners to approach the topic with humility and love. The episode truly emphasizes the “weightier matter”: honoring the Father not just with our words, but how we live. Resources:What is God's Name? E-Book: https://www.promise-perspective.com/products/what-is-gods-name-e-book-2The Tetragram and the New Testament by George Howard: https://letthetruthcomeoutblog.wordpress.com/wp-content/uploads/2025/01/the-tetragram-and-the-new-testament.pdfThe Leon Levy Dead Sea Scrolls Digital Library: https://www.deadseascrolls.org.il/home) Manuscript 11Q5 – 11Q Psa.: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371125Yahuah's name in 11Q5: https://www.deadseascrolls.org.il/explore-the-archive/manuscript/11Q5-2Psalm 129 from DSS: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371128More Psalms: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371135Psalms 102:18-103:1: https://www.deadseascrolls.org.il/explore-the-archive/image/B-367152Tetragrammaton and the Divine Name in Ancient Greek Sources: https://www.tetragrammaton.org/lxx_appdx1c.html“Tetragrammaton”: https://www.dl1.en-us.nina.az/YHWH.html?utm_ Visit my website: www.promise-perspective.comContact me: stephanie@promise-perspective.comSupport the show

Ishtar and Tammuz - Babylonian mythology of seasons

We have been going through a massive awakening for the past decade, and God has been revealing things to us that have shocked us to the very core of our being. He continues to shine light on the darkest evil, and we have been waiting for justice to be served. We need breakthrough, and God has promised us through many different prophets that it is coming! Hallelujah! It's not only coming to each one of us personally, breakthrough is coming through our governments in every nation around the world. Just as God led the Israelites out of Egypt with great signs and wonders, He is now leading us out of captivity to the Babylonian world system into the fullness of the promised land of Christ - the Kingdom reign of the Almighty! Yes, our BREAKTHROUGH is coming! Amen! Resources: https://elijahlist.com/words/display_word.html?ID=33236 https://www.nateandchristy.co/prophetic-words/to-those-wrestling-right-now https://elijahlist.com/words/display_word.html?ID=33263 https://kathyzacca.com/2026/02/06/breakthrough-and-the-awakening/ Kathy Zacca's website: https://kathyzacca.com/ Susan Offen's website: https://susanoffen.com/ Laura Potter's website: https://laurapotter.us/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the Westminster Podcast, Nate Shannon is joined again by Jeremy Manacuchi for a searching exploration of the Book of Lamentations, one of Scripture's most haunting and least-studied books. Beginning with the stark poetry of Jerusalem's fall, they situate Lamentations within its historical context: the Babylonian siege, exile, and the covenantal judgment foretold in Deuteronomy. The discussion traces why the book is so emotionally and theologically difficult: its graphic imagery, its honest depiction of divine wrath, and its profound sense of abandonment, while also arguing for its enduring pastoral value. Far from being marginal, Lamentations confronts suffering head-on as the just response to sin, spoken from within the lived experience of God's people. At the heart of the conversation is Lamentations 3, the structural and theological center of the book. Jeremy presents a compelling Christological reading in which “the man who has seen affliction” bears the full weight of God's wrath, descends into the pit, and yet emerges with renewed hope grounded in the steadfast love of the Lord. Read as a carefully crafted whole, Lamentations moves from darkness to a single, blazing moment of hope, one that ultimately points beyond Jerusalem's ruin to Christ himself. In that light, Lamentations is not merely a book of grief, but a profound witness to God's covenant faithfulness, offering hope to sinners and sufferers alike through the one who was forsaken so that God might once again say to his people, “Do not fear.”

Old Testament Sermons / Speaker:Berry Kercheville The Call and Message of Jeremiah Chapters 1-2  Introduction: Jeremiah is a unique prophet in many ways. God called him when he is young, at least in his early twenties. He is called to live a hard and difficult life. He is hated by his own people, and kings desired to kill him in spite of the fact that his message was intended to save them.  The heart of Jeremiah is what is most moving. In reading the book, it is not long before your heart becomes wedded to his and that every emotion he feels and every hurt he endures, becomes your emotion and your hurt. Soon you realize that what you are experiencing is not just Jeremiah's heart, but the heart of God himself reflected in his prophet.  Please participate in the readings this year. You will travel through great valleys, but in the end you will ascend to the mountain top with God. Overview of the last kings of Judah during Jeremiah's ministry Reigns of the final kings of Judah  Manasseh: 696–642 Amon: 642–640 Josiah: 640–609 (Jeremiah's ministry begins in the 13th year of Josiah: 627–586) Jehoahaz: 609 (3 months). Deported to Egypt by Pharaoh Necho Jehoiakim:  609–597  Put on the throne by Necho 605: Babylon defeated Egypt at the battle of Carchemish Jehoiakim served Nebuchadnezzar until 597 when he rebelled and is killed Jehoiachin 597 (3 months): taken and imprisoned in Babylon for 35 years until Evil-merodach mercifully freed him (2 Kings 25:27) Zedekiah 597–586: Puppet king to Nebuchadnezzar. Rebels in 588 and after an 18 month siege, Jerusalem and the temple are overthrown. Though the first half of Jeremiah's ministry is during Josiah's reforms, it is evident by Jeremiah's message that the heart of the people is unchanged. The message: External reforms did not achieve the change of heart God demands.  The last half of Jeremiah's ministry (chapters 21ff) are the worst for him since he is now dealing with the wicked sons of Josiah as kings. Jeremiah is treated as a traitor and accused of treason for urging Zedekiah to submit to Nebuchadnezzar according to the word of the Lord. But Zedekiah's advisors believe that Jerusalem cannot be conquered, and therefore their rebellion becomes the demise of the nation. Key Messages & Lessons: Chapter One 1:4 “Before I formed you in the womb I knew you…I consecrated you…” Do you believe that could be said of you? Has God formed you, knew you, and consecrated you before you were born?  “…even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.” (Ephesians 1:4-6) Go home and look in the mirror. Look deeply and carefully. You have a purpose. You were created for a purpose. Consider the amazing blessing God desired for you and planned for you. He specially appointed and chose you to be a part of an eternal plan and to exalt you above the angels.  You may look in the mirror and see someone you do not like, someone who you know has failed the purpose for which God created you. We've all been there. Now is the time to step up and meet that purpose. One day at a time, rebuild your life to please God.  The above is so easily said, but the effort needed is very difficult, especially in the beginning as you change old habits. Here is a “simple” daily schedule that must be followed if you are to succeed: Prayer! “Ask and you will receive…”  Read one chapter a day with a pencil, with notes of discoveries in a journal. Uncomfortable at first? Yes, if you've never done it. But this is absolutely necessary if God is going to renew your mind! 1:6-8 “Do not say, ‘I am only a youth…do not be afraid of them, for I am with you to deliver you.” God accepts no excuses! Jeremiah was young, very young—barely in his twenties. He had a lot of reasons why he shouldn't be the one who challenged kings. But that is the point! God never has looked for the “mighty” and the “talented.” God uses those who know that the power resides in God alone. We are nothing. But with God and the faith of the grain of mustard seed, mountains are moved. Do not look to yourself. That will only demoralize you and cause you to lose hope. Look to God. There is no failure with God. Never has been!  1:16 “And I will declare my judgments against them; for all their evil in forsaking me.” It is important that we always ask ourselves this question: Am I forsaking the Lord? There is a simple rule of thumb here—when our hearts are turned to other things, and the Lord is not our priority, we are forsaking him. The only outcome is our own failed idolatry. Key Messages & Lessons: Chapter Two 2:1-3 The violation of love and the marriage covenant This is a picture of love and the initial covenantal marriage of God with Israel. It is important to feel the Lord's heart and love as he looks back on the time in which he called the to follow him and be wedded to him. It is a heart-breaking scene. “Israel was holy…” This statement indicates the special purpose God had for Israel. They are set apart beyond all other nations. They are intended to display the holiness of God so that the nations would also turn to him. “…the firstfruits” changes the metaphor to picture why Israel was chosen. “Firstfruits” were a special offering to God of thanksgiving. “All who ate of it incurred guilt…”— thus Israel is God's and enemy nations would not be allowed to devour them. To be “Israel” was truly an unparalleled blessing.  “Firstfruits” also indicated a greater harvest to come. What could this greater harvest be? It is the nations—a picture of God's promise to Abraham that through his offspring all nations would be blessed. The failure of Israel should be a strong reminder to us of our calling and purpose. “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (1 Peter 2:9) The failure of Israel should also remind us of the deep love God has for us and the extreme hurt we cause the Lord when our love for him wanes in favor of following earthly and worldly desires. To emphasize this God even required Hosea to endure the adulteries of his wife so that he could relate to Israel the deep hurt and anger God felt by Israel's adulteries. Summary of God's Message God remembers these early days in which he delivered them from bondage and made them is own at Sinai. Their hearts had trembled when he spoke to them and they made a promise to him that all he commanded they would do. But the contrast is seen in the rest of the chapter. They completely turned away, from kings, to priests, to prophets (2:8), “on every high hill and under every green tree you bowed down like a whore” (2:20). 2:11-13 It is unheard of that a nation would change gods. But Israel was unique among the nations, not only changing gods but rejecting the true God who done so much for them in favor of gods that cannot give them anything. They gave up the fountain of living waters and instead dug out cisterns that cannot hold water. Will we learn from this? How foolish to turn to the worldly, idolatrous desires that are based on the weakness and do not last and reject the God who has never failed us and brings us through every trial.  Question: Are you drinking from the fountain of living waters? Did you drink from that fountain each day last week? Or are you digging your own cistern and expecting your thirst to be quenched?  2:26-27 is a vivid illustration of this foolishness. God is our Creator. Should not that which is created turn to the One who formed him? 2:27-28 illustrates the day of need and calling to God for help. Ha! Turn to the idols you have served and see if they can save you! 2:34-35 The callousness of sin is illustrated by their claim of innocence in spite of their utter wickedness and murder. 2:23-25 A good illustration of the addictiveness of sin. Israel is like a restless camel, never content. She is like a wild donkey in heat sniffing the wind and eager to mate with any males that are willing—it will not be difficult to find her. Look at her! A holy nation turned to animal instincts!  When Israel is told to repent, her answer is that it is hopeless, she loves strangers and after them she will go. This is exactly what Satan does to us when we persist in sin! It doesn't have to be “a lot of sins.” Just one sin will do. Just one sin that eats at our minds and corrupts our hearts. Soon we look at ourselves and say, “It is hopeless. I am what I am and I cannot turn away!” Conclusion: Just as in Jeremiah's day, it is time to make a choice. Judgment is coming. In spite of Israel's many denials that the Babylonians would enter the city and massacre them, God's word held true. Will we ready ourselves for our coming Judgment? Or will we keep living in denial?  Berry Kercheville The post Jeremiah 1-2: The Call and Message of Jeremiah appeared first on Woodland Hills Church of Christ.

This Thinking Talmudist podcast episode by Rabbi Aryeh Wolbe (TORCH, Houston) explores the deeply tragic narratives in Gittin 58a, focusing on the suffering of Jewish children during the destructions of the First and Second Temples under Babylonian and Roman oppression. These stories, drawn from the Talmud and linked to verses in Lamentations, Deuteronomy, and Psalms, depict horrific acts: Babylonian killings leaving vast amounts of children's brains on stones (with divine retribution promised), Roman aristocrats abusing beautiful Jewish boys for immoral purposes (tying them to beds instead of using images on rings), and mass burnings in Betar where children were wrapped in Torah scrolls and set ablaze. Rabbi Wolbe stresses that these accounts are not for blame but for spiritual growth—learning lessons from history, avoiding assimilation, and embracing the Torah as life's "owner's manual" to maximize connection with God.He highlights redemptive moments amid the pain, such as Rabbi Yehoshua ben Hanania redeeming a brilliant, beautiful captive boy who becomes a great sage, and the heartbreaking sibling tragedy of Rabbi Yishmael's children (nearly forced into incestuous marriage before recognition and death). The episode ties these to modern reflections: Holocaust survivor family experiences, recent hostage resilience (direct prayer to Hashem without intermediaries), and the Jewish mission to bring God-consciousness to the world despite persecution.Ultimately, Rabbi Wolbe inspires listeners to respond to suffering with increased Torah observance, mitzvot (even small ones sparking chains of good), and joyful Shabbat preparation—welcoming the "Shabbos Queen" as Israel's eternal partner. Rather than finger-pointing, the focus is personal teshuva, identity pride (e.g., visible payot), and trusting Hashem shares our pain._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 30, 2026, in Houston, Texas.Released as Podcast on February 6, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #Gittin, #Beitar, #owners, #manual, #Shabbosqueen,#JewishHistory, #Roman, #Persecution, #Tragedy, #Jewish, #Suffering, #ShabbatQueen ★ Support this podcast ★

This Thinking Talmudist podcast episode by Rabbi Aryeh Wolbe (TORCH, Houston) explores the deeply tragic narratives in Gittin 58a, focusing on the suffering of Jewish children during the destructions of the First and Second Temples under Babylonian and Roman oppression. These stories, drawn from the Talmud and linked to verses in Lamentations, Deuteronomy, and Psalms, depict horrific acts: Babylonian killings leaving vast amounts of children's brains on stones (with divine retribution promised), Roman aristocrats abusing beautiful Jewish boys for immoral purposes (tying them to beds instead of using images on rings), and mass burnings in Betar where children were wrapped in Torah scrolls and set ablaze. Rabbi Wolbe stresses that these accounts are not for blame but for spiritual growth—learning lessons from history, avoiding assimilation, and embracing the Torah as life's "owner's manual" to maximize connection with God.He highlights redemptive moments amid the pain, such as Rabbi Yehoshua ben Hanania redeeming a brilliant, beautiful captive boy who becomes a great sage, and the heartbreaking sibling tragedy of Rabbi Yishmael's children (nearly forced into incestuous marriage before recognition and death). The episode ties these to modern reflections: Holocaust survivor family experiences, recent hostage resilience (direct prayer to Hashem without intermediaries), and the Jewish mission to bring God-consciousness to the world despite persecution.Ultimately, Rabbi Wolbe inspires listeners to respond to suffering with increased Torah observance, mitzvot (even small ones sparking chains of good), and joyful Shabbat preparation—welcoming the "Shabbos Queen" as Israel's eternal partner. Rather than finger-pointing, the focus is personal teshuva, identity pride (e.g., visible payot), and trusting Hashem shares our pain._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 30, 2026, in Houston, Texas.Released as Podcast on February 6, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #Gittin, #Beitar, #owners, #manual, #Shabbosqueen,#JewishHistory, #Roman, #Persecution, #Tragedy, #Jewish, #Suffering, #ShabbatQueen ★ Support this podcast ★

In this teaching, Jacob Prasch offers a detailed exposition of Revelation 6 and the Four Horsemen of the Apocalypse, interpreting them through the lens of Old Testament prophecy—especially Zechariah 1 & 6, Job 1, Jeremiah 14, and Ezekiel 14—and Jesus' teaching in the Olivet Discourse (Matthew 24). He explains how the visions in Zechariah historically applied to the end of the Babylonian captivity while simultaneously prefiguring the end-times judgments described in Revelation. Prasch emphasizes the importance of recognizing literary structure, original languages, and prophetic recapitulation, showing how Revelation retells earlier prophetic patterns with greater finality.The message centers on the correct order of the horsemen, arguing that the white horse (Antichrist) must appear first, bringing a false peace—particularly connected to Israel—before war, famine, and death follow. Drawing from 2 Thessalonians 2, Matthew 24, and Revelation 19, Prasch challenges common end-times assumptions, warns against deception and premature claims that prophecy is already fulfilled, and urges believers to discern current global trends without confusing precursors with fulfillment. The teaching concludes with a sober reminder that present events may be setting the stage, but Scripture provides clear markers believers must watch for as the return of Christ approaches.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Different approaches to reading the flood account.(03:47) The flood can symbolize a second creation of the earth.(05:55) A strange passage in Genesis 6.1-4. This text introduces concepts like Watchers, Giants, and a conflict between Enoch and the forces of darkness. It can be read as a polemic against Babylonian religious and political views.(18:26) Mount Sinai and Mount Hermon as headquarters of the opposing forces of good and evil.(25:01) Jesus addresses his disciples in Caesarea Philippi, at the foot of Mount Hermon in Matthew 16.13-19.(32:00) The harsh reality of the portrayal of destruction throughout the scriptures. The Book of Mormon provides a pattern for how to live in peace.(39:05) The people of Noah's day were swept off because the earth was corrupt and filled with violence.(43:33) The Lord sent a prophet and gave them 120 years to change. The people were warned before they were destroyed.(48:22) Noah's Ark can be a symbol of the temple.(57:19) A pattern of how to follow a prophet. It takes patience and faith to follow prophets in a day of peace.(1:01:48) The bow in the cloud is a token of the covenant in Genesis 9.12-13. When we look up at the rainbow we are remembering the promise of God to bring Enoch and Zion to earth.(1:06:35) Ways to read the curse Noah gives Canaan in Genesis 9.20-27.(1:12:27) The Table of Nations in Genesis 10. The dividing of the land and the languages. The Tower of Babel as a polemic against the beliefs of the Babylonians.(1:17:01) Our connection to Abraham and his covenant. God has promised to preserve us just as he preserved Noah. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 358 | Genesis 6-11; Moses 8, Come Follow Me 2026 (February 9-15) appeared first on LDS Scripture Teachings.

Jacob Prasch opens with prayer and then teaches from Jeremiah 18's “potter and clay” image to argue that God's sovereignty is never arbitrary: judgment comes in response to unrepentant sin after God calls people to turn back, and in Jeremiah the immediate context concerns nations (Judah/Israel) rather than individuals. From there he critiques Calvinism for, in his view, misreading Romans 9 by detaching it from the Old Testament context (Isaiah, Jeremiah) and from the “two nations in your womb” framing of Jacob/Esau, insisting election is corporate and tied to Israel's ongoing place in God's purposes (Romans 9–11) rather than a deterministic decree sending individuals to heaven or hell. He also polemicizes against replacement theology and modern church accommodation of homosexuality, and then reinforces the warning by moving to Jeremiah 19 and the Valley of Hinnom/Gehenna—linking Judah's idolatry and child sacrifice to impending Babylonian judgment and using the geography as an admonition that persistent rebellion leads to irrevocable destruction, while God's desire remains repentance and mercy.

The Antiquities of the Jews, Vol 3(Part 1)Support Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donateTranslated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 3 contains Books 11-15; it begins with the return of the Babylonian exiles under Cyrus, king of Persia and ends with King Herod rebuilding the temple (c. 559 BC - 20 BC).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Group: The Antiquities of the JewsSupport Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donate

The Antiquities of the Jews, Vol 3(Part 2)Support Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donateTranslated by ⁠William Whiston (1667 - 1752)⁠Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 3 contains Books 11-15; it begins with the return of the Babylonian exiles under Cyrus, king of Persia and ends with King Herod rebuilding the temple (c. 559 BC - 20 BC).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): ⁠history⁠ (899), ⁠Israel⁠ (32), ⁠Jews⁠ (14), ⁠Hebrews⁠ (13), ⁠Josephus⁠ (7), ⁠Judea⁠ (5)Group: ⁠The Antiquities of the Jews⁠Support Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://libri-vox.org/donate

December 17, 2025 - Wednesday PM Bible Class   This episode is a topical Deuteronomy class on curses and their consequences, led by a teacher with interactive audience discussion. The speaker begins by defining what a biblical curse is—how it differs from modern use—and gives everyday analogies (like the childhood rhyme “cross my heart and hope to die”) to show that a curse pronounces real consequences for specific behavior. The episode walks through the cluster of curses in Deuteronomy 27 (verses 15–26), explaining the offenses named there: idolatry; dishonoring parents; moving boundary markers (stealing); leading the blind astray; perverting justice for foreigners, orphans and widows; various prohibited sexual relationships; secret attacks on neighbors; bribery and murder; and the broad curse on anyone who fails to observe the law. Andy clarifies the social and legal reasons behind several items (for instance, why moving landmarks mattered) and offers biblical examples and trivia—Jeroboam's calf-worship, Naboth's vineyard, Gideon's family—to show these sins did occur in Israel's history. Next the class examines the consequences set out in Deuteronomy 28 (beginning verse 15), surveying the long list of curses: agricultural failure, disease (consumption, fever, tumors, boils), military defeat, exile, economic ruin, social collapse and more. The speaker distinguishes between natural consequences (e.g., disease spreading when purity laws are ignored) and divine interventions (e.g., exile and enforced idolatry), and points out historical fulfillment in the cycles of Judges, the divided monarchy, and the Assyrian and Babylonian captivities. Audience questions and examples (including Job) are used to nuance the theology: not all suffering is direct punishment for sin, though disobedience can and did bring judgment. The class closes by connecting these Old Testament curses to the new covenant: God's seriousness about sin, the reality that God enforces moral law, and the gospel solution. The teacher highlights Deuteronomy 21:23—"he who is hanged on a tree is accursed"—as prophetic, observing that Christ bore the curse deserved by humanity so believers can be freed from the divine consequences of sin. Listeners can expect a clear, example-rich unpacking of the texts, historical parallels, pastoral insight about suffering and judgment, and practical application for living under God's covenant in light of Christ's sacrifice.   Duration 31:25

In this Thinking Talmudist episode on Gittin 57b, Rabbi Aryeh Wolbe concludes the tragic narratives surrounding the destruction of Betar and the broader Roman massacres, drawing powerful lessons on reckless reaction, lashon hara, and ultimate divine justice.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls (later used for wedding canopies) led to disaster: Roman attendants cut a local cedar to fix Caesar's daughter's carriage, prompting Jewish outrage and attack. This escalated into full Roman slaughter (80,000 division leaders entered, millions killed, blood flowing to the sea and fertilizing vineyards for seven years without other fertilizer). The rabbi explains the overreaction stemmed from superstitious attachment to the tree as a child's future symbol—yet halacha warns against excessive worry (e.g., not lighting yahrzeit candles yourself to avoid superstition if one extinguishes).The rabbi connects this to lashon hara (slander) about Eretz Yisrael by the spies, which doomed a generation, and urges intentional Jewish living over burial myths (e.g., tattoos or lashon hara don't bar Jewish burial—focus on living Jewish now with daily teshuva). He details horrific Babylonian carnage (Nuvuzaradan's 2.11 million in a valley, 940,000 in Jerusalem), Zechariah's boiling blood refusing to rest until appeased (even by mass slaughter), and Nuvuzaradan's repentance and conversion. Descendants of Haman, Sisera, and Sanheriv became Torah teachers—showing redemption is possible.The episode closes with reflections on Holocaust horrors (44,000 camps, personal family stories), modern Israeli miracles, and the need to live vibrantly Jewish—investing in mitzvot, family purity (niddah separation creates 12 annual honeymoons), and trust in Hashem over fleeting things._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 16, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage, #Gittin, #Beitar, #FamilyPurity, #Niddah, #JewishMarriage, #RecklessAnger, #RageMonster ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57b, Rabbi Aryeh Wolbe concludes the tragic narratives surrounding the destruction of Betar and the broader Roman massacres, drawing powerful lessons on reckless reaction, lashon hara, and ultimate divine justice.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls (later used for wedding canopies) led to disaster: Roman attendants cut a local cedar to fix Caesar's daughter's carriage, prompting Jewish outrage and attack. This escalated into full Roman slaughter (80,000 division leaders entered, millions killed, blood flowing to the sea and fertilizing vineyards for seven years without other fertilizer). The rabbi explains the overreaction stemmed from superstitious attachment to the tree as a child's future symbol—yet halacha warns against excessive worry (e.g., not lighting yahrzeit candles yourself to avoid superstition if one extinguishes).The rabbi connects this to lashon hara (slander) about Eretz Yisrael by the spies, which doomed a generation, and urges intentional Jewish living over burial myths (e.g., tattoos or lashon hara don't bar Jewish burial—focus on living Jewish now with daily teshuva). He details horrific Babylonian carnage (Nuvuzaradan's 2.11 million in a valley, 940,000 in Jerusalem), Zechariah's boiling blood refusing to rest until appeased (even by mass slaughter), and Nuvuzaradan's repentance and conversion. Descendants of Haman, Sisera, and Sanheriv became Torah teachers—showing redemption is possible.The episode closes with reflections on Holocaust horrors (44,000 camps, personal family stories), modern Israeli miracles, and the need to live vibrantly Jewish—investing in mitzvot, family purity (niddah separation creates 12 annual honeymoons), and trust in Hashem over fleeting things._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 16, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage, #Gittin, #Beitar, #FamilyPurity, #Niddah, #JewishMarriage, #RecklessAnger, #RageMonster ★ Support this podcast ★

The Gemara explains the braita in a different way than previously to show that there is really no Tannaitic opinion that Rabbi Eliezer holds one is liable for karet if they have a pigul thought to eat something normally burned or burn something normally eaten. They explain that the braita is highlighting a three-way debate between tanna kama, Rabbi Yehuda and Rabbl Elazar ben Shammua about whether in a case of someone who has a thought to leave over part of the blood until the next day without sprinkling it, would both the rabbis and Rabbi Eliezer agree that is it valid, invalid or do they disagree as they do in the previous case. A difficulty is raised against Rabbi Yehuda's position from an intruiging story in which his position is mentioned in an interaction between Rabbi Elazar ben Shammua and Yosef the Babylonian, who repeatedly questioned Rabbi Elazar ben Shammua on this very point. The story was witnessed and told by Rabbi Yehuda haNasi when he went to the Beit Midrash of Rabbi Elazar to either learn his positions on various topics or to garner wisdom from him. In the end, the difficulty is resolved. The conclusion of the Gemara leads to the understanding the Rabbi Eliezer disqualified an offering with a thought to eat something that is normally burned, as a rabbinic ordinance. The Mishna lists various parts of the mincha offering that are not essential. The Gemara explains that when it lists pouring the oil as a non-essential action, that cannot be right, as it is essential. Therefore, they explain it must mean it can be done by a non-kohen. However, the next item in the Mishna, one does not need to mix, must be understood literally, i.e. is not essential at all, as is proven from a different sugya. The Mishna in Menachot 104a teaches that that one may volunteer a meal offering of up to sixty esronim (tenths of an ephah) in a single vessel, because sixty tenths can be properly mixed with a log (a liquid measure) of oil. However, if one volunteers sixty-one tenths, they must be brought in two separate vessels, as such a large quantity cannot be effectively mixed. Rabbi Zeira establishes a fundamental principle: "Anything that is fit for mixing, the lack of mixing does not invalidate it; but anything that is not fit for mixing, the lack of mixing invalidates it." This means that as long as it is physically possible to perform the mitzva of mixing, the offering is valid even if the mixing wasn't actually done. But if the quantity is so large (61 tenths) that mixing is physically impossible, the offering is disqualified even if the kohen attempts to proceed without mixing. From here it is clear, it does not need to be mixed. The Gemara suggests, and then conclusively proves, that the Mishna does not accord with the opinion of Rabbi Shimon who rules in a braita that pouring the oil must be performed by a kohen. Rav Nachman attempts to reconcile Rabbi  Shimon with the Mishna, but Rava rejects his suggestion.

Numerous different theories have been advanced to explain why the Kaddish prayer was written in Aramaic, and not in Hebrew. One reason given is based on the tradition that angels do not understand Aramaic. Kaddish is such a precious and valuable prayer that the angels would feel envious if they heard us recite it and they understood its meaning. This prayer was therefore composed in a language which the angels cannot understand. The Mahzor Vitri (Rabbenu Simha of Vitri, France, d. 1105) questioned this explanation, noting that there are many other beautiful and precious prayers which we recite that were written in Hebrew, without any concern that the angels might become envious. (We might also question how angels, which are perfect beings, can experience jealousy, a human flaw. Perhaps, envy over spiritual achievements is a laudable quality, and this feeling can be experienced by angels.) A second theory is that Kaddish is written in Aramaic as a reminder of the Babylonian exile. We emphasize to Hashem that He destroyed the Bet Ha'mikdash and drove us into a foreign land, where we spoke a foreign language, and we hope that this will lead Hashem to regret His decision and bring us back. If the angels understood this prayer, they would respond by pointing out our misdeeds, arguing that we are unworthy of redemption, and so we recite Kaddish in a language which the angels do not understand. Another reason given is that many of the people who would attend Torah classes were simple laymen who did not understand Hebrew. Therefore, the Kaddish recited after Torah classes was written in Aramaic for their benefit, so they would understand this prayer. It seems that according to this reason, the other Kaddish recitations were modeled after the Kaddish recited after Torah classes. The Maharam Me'Rotenberg (c. 1215-1293) suggested that we recite Kaddish in Aramaic to express our grief over the destruction of the Bet Ha'mikdash. Just as a mourner changes out of his fine garments and wears simple clothing as an expression of mourning, we, too, change the language from Hebrew, the sacred tongue, to the inferior Aramaic, as an expression of anguish. (Incidentally, some sources explain similarly why we begin the Haggadah at the Seder in Aramaic, reciting "Ha Lahma Anya." As we sit down to the Seder, we are cognizant of the fact that we are meant to celebrate this occasion in Jerusalem, with the Korban Pesach. We therefore begin the Seder in a foreign language, expressing our grief that we observe Pesach in exile.) Rabbi Binyamin Ben Abraham (Italy, 13 th century), as cited by his brother, the Shiboleh Ha'leket (Rabbi Sidkiya Ha'rofeh), suggested that the gentile authorities at a certain point forbade the Jews from reciting Kaddish. The Jews therefore began reciting it in Aramaic, so the authorities would not realize that they were reciting this prayer. The Kolbo (anonymous work from the period of the Rishonim) offered two explanations, one assuming that Aramaic was widely known at the time of Kaddish's composition, and one assuming that it was not. If it was widely known, he writes, then Kaddish may have been written in this language specifically for the purpose of spreading its message far and wide, to demonstrate to the entire world, including the gentiles, our belief in our ultimate redemption, when Hashem's Name will be glorified throughout the world. Conversely, if Aramaic was not widely known, then perhaps it is recited in Aramaic because the angels might otherwise understand the prayer and thus prosecute against us. The Kaddish speaks of the time of the future redemption, and at that time, the righteous will be granted a greater position of stature than the angels. Since we human beings must struggle against our evil inclination to faithfully observe G-d, those who succeed and serve G-d properly deserve far more reward than the angels, who are created perfect, without sinful impulses. If the angels would understand the Kaddish, which speaks of the time of the final redemption, they might proceed to prosecute against us to ensure that the righteous would not be given a more distinguished position in the future. Kaddish is therefore recited in Aramaic, a language which the angels do not understand.

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

How Mystery Babylon Infiltrates and Influences the Church | KIB 515 Kingdom Intelligence Briefing Description Subtitle: Mystery Babylon in the Church: How a Seductive System Keeps Believers Trapped This Kingdom Intelligence Briefing (episode #515) digs into a hard but crucial question: How has Mystery Babylon infiltrated and influenced the Church? Dr. Michael and Mary Lou Lake unpack how a global Babylonian system has been built around us—politically, economically, spiritually—and how it keeps people "comfortable," passive, and afraid to confront evil. Mary shares a sobering picture the Lord showed her of a Babylonian "cloud system" that pulls people back in whenever they try to step out, and a deeply personal testimony of confronting hidden darkness, trauma, and occult networks. From there, Dr. Lake lays out a powerful biblical teaching on Mystery Babylon's strategy to infiltrate and then influence the Church: Seduction instead of open confrontation Syncretism (mixing paganism with Christianity) Entertainment-based "worship" replacing reverence Prophetic performance instead of true prophetic voices Debt, media, and politics used to pressure pastors The push to blur holiness, law, and biblical authority You'll also hear about current examples, including the Sean Bolz / Bethel prophetic scandal, how fear of confrontation keeps leaders trapped, and why so many ministries will not face what's really going on. Most importantly, this episode is a call to the remnant: To face the truth about Babylon's influence To come out of religious harlotry and man-made empire To return to holiness, the fear of the Lord, biblical depth, and true spiritual warfare To embrace kingdom identity over cultural identity To be willing to suffer well, stand apart, and be "the absolute other" in a collapsing system Dr. Lake closes with a prophetic look at what's ahead in 2026–2027, the coming shaking of Babylon, and a charge to stand firm so you can hear, "Well done, My good and faithful servant." Timeline of Topics Discussed (for Chapters) (Adjust timestamps to match your final edit.) 00:00 – Biblical Life intro & opening montage Program intro: Biblical Life TV mission to empower the remnant for the last days. 02:00 – Welcome to KIB 515 & severe winter weather Dr. Michael and Mary Lou share about the heavy snow, partner prayers, and God's faithfulness. 05:00 – Mary's vision of the Babylonian "cloud system" Mary explains the picture God showed her: a spiritual Babylonian system like a cloud/vacuum that pulls people back whenever they try to move out. 10:00 – How Babylon keeps people "comfortable" and quiet A seductive spirit whispers, "Don't confront this… you can't change anything… just go along," creating apathy and passivity. 14:00 – Matthew 24, end-time deception, and false prophets Reading from Matthew 24; discussion of deception, lawlessness, and the clear signs we are in the last days. 18:00 – The Sean Bolz / Bethel prophetic scandal Mary reviews the public information: mining social media and conference registrations to fake "prophecy," Bill Johnson's apology, and the refusal to confront earlier. 23:00 – The danger of needing "a word" instead of hearing God for yourself Why the obsession with personal prophecies is dangerous, and encouragement to seek God directly. 27:00 – True prophets vs false prophetic performance Dr. Lake shares earlier experiences with real prophets, how they confront sin, and the fear of the Lord that surrounds true prophetic ministry. 32:00 – Mary's personal testimony: coming out of Babylon and trauma Mary recounts her own journey: Deep depression and blocked memories A whistleblower woman who exposed local occult and corruption Fort Leonard Wood hospital stories, missing babies, and a man who claimed to be her son The cost of facing painful truth and choosing to confront instead of deny 42:00 – The necessity of spiritual warfare and praying your own way out Mary exhorts listeners: no one can do all your praying for you; you must engage spiritual warfare and choose not to participate in Babylon. 47:00 – Dr. Lake's thesis: How Mystery Babylon infiltrates and influences the Church Mystery Babylon as a counterfeit religious, political, and economic system that works by infiltration → influence → substitution. 52:00 – Adaptability of Babylon vs. slowness of the Church Babylon's guerrilla tactics and tentacles versus a tradition-bound Church that defends man-made customs over the Word of God. 56:00 – Syncretism: blending the Bible with pagan and occult ideas How pagan practices, New Age methods, and even Masonic material have been baptized into "Christian" ministries and prophetic schools. 1:02:00 – Counterfeit revelation & prophetic manipulation Dreams, visions, and "secret knowledge" used to undermine Scripture and create dependence on personalities instead of the written Word. 1:07:00 – Entertainment-driven church vs biblical worship From temple worship to Vegas-style services; why emotional spectacle has replaced reverence, holiness, and the fear of the Lord. 1:12:00 – Doctrines Babylon wants silenced Holiness, repentance, judgment, spiritual warfare (rightly understood), the sovereignty of Christ, and separation from the world. 1:16:00 – Co-opting clergy: prestige, platforms, money & media How Babylon uses publishing, media, influence, and economics to pressure pastors to avoid controversial truth and protect "the machine." 1:21:00 – Debt structures and analytics-driven sermons Stories of massive church overhead, the temptation to preach what keeps offerings high, and the danger of corporate thinking in ministry. 1:26:00 – Political courtship and religious compromise The trap of trying to gain legitimacy through political power instead of maintaining a prophetic witness that confronts kings and systems. 1:30:00 – Higher criticism, liberal theology, and demythologizing Scripture How treating the Bible like mere literature drains the supernatural and opens the door to Babylonian thinking. 1:34:00 – Marks of Babylonian theology in the Church Universalism, lawlessness (antinomianism), Gnosticism, man-centered religion, hybrid mysticism, and moral relativism. 1:39:00 – Babylon's endgame: replacing the bride with the harlot Proverbs and Revelation's two women: the pure bride and the whore of Babylon; Babylon's goal to transform the visible church into a one-world religious system. 1:44:00 – How the remnant resists Babylon Biblical literacy and theological depth Holiness and separation Discerning of spirits rooted in the fear of the Lord Seeing the Bible as a war book from Genesis 1 Kingdom identity over cultural identity Prophetic voice over prophetic performance 1:51:00 – Suffering well, covenant faithfulness, and coming judgment Why suffering for truth is part of our calling and how God will reward faithful servants as Babylon is judged. 1:56:00 – 2026–2027: days ahead and God's remnant Dr. Lake's view that things will get "interesting" in 2026–2027 and his prayer that listeners stand firmly in the Kingdom when the dust settles. 2:00:00 – Final exhortation: "Come out of her, My people" Revelation 18:4, a call to separate from Babylon so we do not share in her plagues, and a closing prayer for the remnant to be established in the Kingdom. Hashtags #MysteryBabylon, #ComeOutOfBabylon, #KingdomIntelligenceBriefing, #KIB515, #BiblicalLifeTV, #DrMichaelLake, #MaryLouLake, #EndTimesRemnant, #PropheticWarning, #FalseProphets, #BethelChurch, #SeanBolz, #SpiritualWarfare, #HebraicHeritage, #Holiness, #FearOfTheLord, #EndTimesDeception, #LastDaysChurch, #RemnantBelievers, #KingdomOfGod

(1 Chronicles 29:11) Memory is a gift of God. It must be exercised to remember the right things. Chronicles was written to help God's people remember Him and His unchanging promises.  Written after the Babylonian exile, Chronicles offers hope: the throne and temple may be gone, but God's covenant promise endures. The books contrast with 1 & 2 Samuel and 1 &2 Kings by focusing on the divine perspective. (10020260123) Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Interview starts at 27:43   Jack Bialik joins us for a great chat about ancient mysteries, lost technology, speculations on what things in the past were used for and keeping an eye on future and ways you can loose your important stuff. His book, 10 years in the making called "Lost In Time: Our Forgotten and Vanishing Knowledge" is discussed and we chat about the ancient Roman dodecahedron, cataract surgery, cranial surgery, ancient plumbing, the Babylonians, the ancient chromium sword, wars and disasters, artifacts stolen in the Iraq war, the great pyramid.   We also talk about his upcoming book on megaliths and monoliths, and travelling in Egypt and elsewhere, the Archimedes death ray, solid metal globes and the Voynich manuscript   lostintime.world   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya. https://www.amazon.com/Unlearned-School-Failed-What-About/dp/1998704904/ref=sr_1_3?sr=8-3   Support the show directly: https://grimericacbd.com/ CBD / THC Gummies and Tinctures http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support www.Rokfin.com/Grimerica   Adultbrain Audiobook YouTube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing https://grimericaoutlawed.ca/The newer controversial Grimerica Outlawed Grimerica Show Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Our audio book website: www.adultbrain.ca www.grimerica.ca/shrooms and Micro Dosing Darren's book www.acanadianshame.ca Grimerica on Rumble: https://rumble.com/c/c-2312992 Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica https://www.guilded.gg/i/EvxJ44rk The Eh- List site. Canadian Propaganda Deconstruction https://eh-list.ca/ The Eh-List YouTube Channel: https://youtube.com/@theeh-list?si=d_ThkEYAK6UG_hGX Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Tweet Darren https://twitter.com/Grimerica Can't. Darren is still deleted. Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Jah Felix's Site sirfelix.bandcamp.com - A Grimerica Christmas Carols