Podcasts about Lev

What if the greatest threat to your faith isn't fear—but distraction? Candace, JP, and Lev unpack how the enemy uses busyness, noise, and even our own thoughts to keep us from intimacy with God.  JP shares the emotional story of a dying man whose final words—"Don't wait like I did"—remind us how easily we can miss what matters most. From golden calves to glowing screens, the team exposes how distraction can become modern-day idolatry and explains why the mind is the primary battleground in spiritual warfare. Candace also opens up about the mental exhaustion of spinning too many plates and how she's fighting to reclaim peace, focus, and rest. You'll walk away with practical strategies to identify your biggest distractions and learn how to redirect your attention back to Jesus. Because if the enemy can't destroy you—he'll try to distract you. Download your free No Fear Guide at Candace.com and take the next step toward understanding spiritual warfare with confidence, not confusion. SPONSORS -Mr. Pen: http://candacepens.com/ -NIV Application Bible: https://www.thenivbible.com/niv-application-bible - JOI Womens Wellness: joiandblokes.com/candace Order Your Labs Today to Receive 50% Off! Learn more about your ad choices. Visit megaphone.fm/adchoices

If God created tobacco and marijuana, shouldn't we be free to consume it? How do we know what is okay and what isn't when God has created it all?In today's episode, Pastor Derek and Pastor Jackie talk through a listener question regarding the use of tobacco in various forms and how to discern when we should use/consume things that God has created and when we should avoid them. We hope this is an interesting and helpful topic for you listening today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 1 Cor. 16:19-20; 1 Cor. 3:17; 1 Cor. 10:31; Col. 3:17; Rom. 12:1-2; Lev. 19:14; Rom. 14:13, 21; Matt. 18:6-7; Phil. 2:3-4; Rom. 12:10; Matt. 22:37-39; 1 Pet. 5:8; 1 Pet. 4:7; 1 Pet. 1:13; 1 Cor. 6:12; 2 Pet. 2:19; Gen. 3:17; Gen. 2:16-17; Prov. 6:27-28; Heb. 12:10-11; Prov. 3:11-12; Psa. 119:67, 71.Resources: https://www.cdc.gov/tobacco/about/index.html#:~:text=Cigarette%20smoking%20is%20a%20major,body%20and%20causes%20many%20diseases https://www.cdc.gov/tobacco/other-tobacco-products/smokeless-tobacco-health-effects.htmlhttps://www.cdc.gov/tobacco/e-cigarettes/health-effects.htmlIf you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

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  «A medianoche se oyó un grito: ‘¡Ahí viene el novio! ¡Salgan a recibirlo!'» (Mateo 25:6 NVI) Hoy, el Espíritu de Dios te está comunicando un mensaje vital: ¡Prepárate para la venida de Jesús! Es un mensaje muy antiguo, pero existe una nueva urgencia en éste, el cual no puedes darte el lujo de pasar por alto. Algunos creyentes cometen el error de decir: “Bueno, no se supone que sepamos el tiempo de la Segunda Venida. ¡Se supone que Jesús vendrá como un ladrón en la noche!” Pero están equivocados. La Palabra de Dios dice que como hijos de la luz, no debiéramos ser tomados por sorpresa. Deberíamos tener tal agudeza espiritual que aunque no sepamos el día ni la hora, deberíamos reconocer que estamos en el tiempo de la venida de Jesucristo. 1Corintios 2:10 nos dice que Dios nos ha dado a conocer Sus planes mediante Su Espíritu. Me imagino que aquellos que andan en el Espíritu, en el día en que el Señor vuelva, comenzarán a anticipar que algo está por suceder. Actúa como las cinco vírgenes prudentes de Mateo 25, las cuales estaban preparadas cuando la llegada del novio fue anunciada. ¡Vive lleno del aceite del Espíritu Santo y con tu luz brillando! Que no te sorprendan durmiendo cuando Jesús vuelva. Deja que el Espíritu Santo te ponga en la senda correcta y te prepare para tu Señor. Porque así como Jesús lo predijo, hay un clamor que se oye a la medianoche. El Espíritu del Señor está anunciando Su venida. ¿Puedes oírlo en tu espíritu? ¿Puedes sentir al Señor diciendo: Levántate y ven a Mi encuentro. Ten comunión conmigo. Entra en la luz ahora, y en esa hora crucial estarás en Mis planes. Obedécelo ahora mismo, porque «…¡ahí viene el novio!…». Lectura bíblica: Mateo 25:1-13   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

Have you ever been the victim of someone who pretended to be your friend who then proceeded to spread your business faster than CNN to everyone they knew? The Bible calls these traitors Talebearers. And the Word of God has not one good thing to say about Talebearers. Let's talk about Talebearers, why they do it, and 2 ways you can recognize them. I hope you enjoy this episode. Lev. 19:16 shows us exactly what the Lord thinks about Talebearing - 16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the Lord.

En el año 1978, la NASA seleccionó a una joven mujer para su programa espacial. Sally Ride se convirtió en la primera astronauta estadounidense. Sin embargo, lo que pocos recuerdan es que había sido rechazada dos veces antes por razones técnicas y físicas. Ella no dejó que un “no” definiera su destino. Perseveró, estudió más, mejoró sus habilidades y, en su momento, fue enviada al espacio. En la vida cristiana también enfrentamos rechazos y fracasos. Pedro negó al Señor tres veces, pero fue restaurado y se convirtió en pilar de la iglesia. Moisés mató a un egipcio y huyó, pero regresó como libertador. Dios no cancela a quienes caen; redime a quienes se levantan. Así que, si alguna vez tropezaste, no pienses que todo terminó. Tal vez ese fracaso fue el taller donde Dios estaba formando tu carácter. Levántate con fe. La historia no termina en el error, sino en la gracia que transforma. La Biblia dice en Proverbios 24:16: “Porque siete veces cae el justo, y vuelve a levantarse” (RV1960).

Lesson 51 of Heart Dive's Heartbeat of God, where we are finding how God's heart beats throughout His Word so we can find Him in the world. Today we are studying Lev. 22-23 in the Old Testament.VISIT OUR SHOP: heartdiveshop.com2024 videos: https://youtube.com/playlist?list=PLdqyC_w_7Gwgd93fCHH-OZdxB3fYuPXIW&si=nvsUzGRu71ISQ8bsFREE RESOURCES: https://drive.google.com/drive/u/0/mobile/folders/1Tvms_gB-OWMum61DiCXvFV8R8jKXpIVIMy Bible Notes: https://heartdive.org/daily-notes-with-kanoe/2025 Digital and Print Planners: heartdiveshop.comFacebook Community: https://www.facebook.com/groups/heartdiveAmazon Link: https://www.amazon.com/shop/kanoegibson/list/1ED3COSB79TAQ?ref_=aipsflistLOGOS Software affiliate link: http://www.logos.com/heartdiveFree Reading Plan and Daily Newsletter sign up: http://heartdive.org/newsletterLink to recommended Bibles: https://heartdive.org/recommendations/ Support the Ministry: https://heartdive.org/support/ 

Every Wednesday, we share our thoughts on a newer entertainment property, and currently, that's Running Point. While we couldn't help but be charmed by Sandy's romantic gesture (it involved Taylor Swift), we were frustrated by the entirely predictable sitcom move of Lev breaking up with Isla. She tried! Mentioned: The Wedding Singer scene that inspired Sandy and hey, that's Macauley Culkin!Next Wednesday, we'll watch season 1, episode 10, "Game Seven," the season finale. We'll be back tomorrow with our weekly roundup.

Fr. Chase preaches Acts 13:44-52 or Lev 19:1-2,9-18 Ps 145 or 145:1-9v Rev 19:1-9 John 13:31-35

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What if the devil knew your weaknesses better than you did? In this episode, JP explains how the enemy studies our habits, patterns, and even family history—like a coach analyzing game film—to find ways to destroy us. But the good news? God equips us with everything we need to stand strong. Candace, Lev, and JP open up about spiritual warfare in everyday life—from the arguments in a young marriage to the pressure of working in the public eye. They talk about how demons can't read our minds but can observe our words, habits, and bloodline to wage a targeted attack. JP explains what Scripture means when it talks about generational strongholds and how geography, culture, and even well-meaning Christians can unknowingly become instruments of discouragement. They also dive into what it means to put on the armor of God, how spiritual warfare isn't always loud or cinematic, and why prayer is the key to staying grounded. You'll also hear a powerful listener question from a woman facing chronic illness while raising a young family—and the hope that comes from remembering this truth: you're not home yet, but God is with you every step of the way. Download our free No Fear Guide at Candace.com and take the next step toward understanding spiritual warfare with confidence, not confusion. SPONSORS -Adele Natural Cosmetics https://adelnaturalcosmetics.com/ Use my one-time code for 25% off your first order! Code CANDACE -NIV Application Bible: https://www.thenivbible.com/niv-application-bible -Grand Canyon University: https://www.gcu.edu/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Greetings dear reader! Please join us as we recap Leviticus and Numbers a.k.a. In the Wilderness (in Hebrew). The focus is God's holiness and His desire for His people to be holy. It's a bumpy road but we see the steadfast love of God through it all. Leviticus is mostly God talking to Moses. Lev. 11:44 -  “Be holy, for I am holy.”Sin is costly. We have many lessons and blessings in these books. Atonement with animal blood temporarily covered the sins of the people. Today, we are so blessed that Jesus' blood continually cleanses us! Jesus' death was foreshadowed when the snake bitten people had to look at the snake on a stick to live. These books aren't all animal sacrifices, mold, and discharges. One of Jesus' familiar quotes is found in Leviticus 19:18, ‘Love your neighbor as yourself.” Moses bridging the gap between the people and God is a foreshadowing of Jesus being our bridge to God today. What a beautiful picture of a holy sovereign God that refuses to give up on His people!Thank you for reading with us, in our quest to read the best! May you grow with God!

May 18, Easter 5: Lev 19:1-2,9-18; Ps 145; Rev 19:1-9; John 13:31-35

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Patrick gets transported to a living nightmare and there aren't even any pistachios for him. Joe can't remember what he's had for lunch, which isn't really a big deal, but it just kinda bugs him, you know. Lev worries he's upset the dog union by scabbing. What does that even mean? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in May 2025. References may feel confusing and/or dated unusually quickly. 'I Spy' is available on DVD, VHS, & Blu-ray (surprisingly): https://www.amazon.com/I-Spy-Blu-ray-Eddie-Murphy/dp/B07TMRS99F/ Music from "Dr. No vs Casino Royale" by Eventide Harmonizer Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, I, spy, wilson, cosby, culp, bond, thomas, cole, mcdowell, janssen, budapest, ebert

1/ EL CHOJIN. Déjales que hablen. feat DANI MARTIN.2/ PODE. Totespolitica.3/ JULI GIULIANI. The Jazz.4/ JAIME REAS. Presente. feat. Musgo One y Joven Olmo.5/ FALCONETICS. Spam Remix.6/ KARDIO & MIKEY KLAP. Vicios caros. feat. Cassiel Lvc.7/ GRANATO SONO. Verde i roja.8/ SOFIA GABANNA. YOSOYYO (prod. Rico Rosa).9/ JM15. Terapia Seria.10/ MARTYN. La vida pasar.11/ YOSH. Akrapovic.12/ PIEZAS & JAYDER. Salomé.13/ ZAMORANO BEATZ. Robb the rich. feat. VELA, SOKEZ y HIDE TYSON.14/ GRANDPAS. Apunta al cielo.15/ EL KLAN DE LOS DEDETE. Blablabla.16/ LEV. Zeitgeist IV. FEAT. Planet Asia.Escuchar audio

Continuamos con nuestra serie. Hoy estudiamos Rut 2:1-13; Levítico 19:9-10 y Salmo 91:1-4. Recuerda que puedes acompañarnos online en www.parqueeste.org/online/ todos los domingos a las 11:30.

By Jorge de Campos - Lev 23:15 'And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Lev 23:16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the LORD.

Parashat Acharei Mot-K'doshim [Leviticus 16-20] is another double parashah. Acharei Mot is mostly known because it is read on Yom Kippur, chapter 16 about Yom Kippur in the morning, and chapter 18, traditionally, about the forbidden sexual relationships in the afternoon. K'doshim is perhaps best known for what Rabbi Aqiva recognized as the great principle of the Torah, v-ahavta l-rei'akha kamocha, you should love your neighbor as yourself [Lev. 19:18]. We took note that this verse is paired with a later one [19:34], which commands love of the resident alien in our midst as well. It is hard to pass up the rich text of Leviticus 19, the beginning of the Holiness Code, and so we discussed some of the laws that spoke to us. We also discussed at some length the difference between Leviticus 19 and Exodus 20, which share many of the same laws but cast them in different lights. The Ten Commandments are addressed to the individual who belongs to a nation; chapter 19 is an exercise in community formation. While there is never enough time to discuss all that we want, there is always next week, and next year! We continue to keep in mind the hostages you remain in Gaza, and pray fervently that they will be speedily returned to their families. We also keep in mind the soldiers defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

The Knicks are making a real push to get past Boston...and we're talking about it. Meanwhile, Minnesota's road to the Western Conference Finals has been low-key easy. Lev calls in with a list (as always), and we start the guessing game: how many games will AD, Kyrie, and Cooper Flagg actually be healthy for? Plus, Vince gives us his review of MJ the Musical.

Tema: Insulin, takknemlighet, ketose, detox, inflammasjon, mikrobiom, kortisol, faste – og veien til ekte metabolsk frihetI denne unike episoden har vi møtt selveste Ben Azadi – en av verdens mest innflytelsesrike stemmer innen metabolsk helse og biohacking. Med over 1000 episoder av sin egen podcast, millioner av følgere og den splitter nye boken Metabolic Freedom, deler han sin dype kunnskap og personlige reise – masse nytt og lærerikt for oss.

Hear all LAW podcasts from Mark Robertson here In addition to Amazon, here are a few other places where you can buy The Enlightened Law of of Moses.   Here is the book for sale on Bookshop.org: https://bookshop.org/p/books/the-enlightened-law-of-moses/11c96c4be22ed982?ean=9781763671706&next=t   An ebook is also available on Apple Books: https://books.apple.com/us/book/the-enlightened-law-of-moses/id6741501326?itscg=30200&itsct=books_box_link&mttnsubad=6741501326 (Or  search by title on the Books App on an Apple device).   and, of course,  Amazon      Here's today's program: A major criticism of the law of Moses has to do with the purity laws outlined in the book of Leviticus (e.g. Lev 12-15). These laws seem in contrast to the soundness of many other provisions of the law.   Under these purity laws people were declared unclean for certain activities that are mostly a normal part of life: a woman having her monthly period, a woman giving birth to a baby people having sexual relations, having a skin disease, burying a dead relative etc. Someone then touching a bed used by an unclean person was also declared unclean.  Many commentators are of the opinion that such a regime would be impractical, burdensome and impossible to keep. At times, the purity laws also included strange rituals which are also difficult to understand.  Jesus criticized the Pharisees for what (on the surface) seem to be similar type laws: Mark 7:4   When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.   You can reach Mark Robertson at mark@roberson.id.au  

Bride Sanctified for the Marriage Feast (audio) David Eells, 5/14/25 Let me begin by saying that the Man-child and the Bride have been going through the sanctification process and overcoming in their personal trials to be ready in time for the anointing of the Man-child. They have passed the “love tests,” been cleansed and sanctified, becoming stronger in faith, in unity with one another, and proven to be faithful and obedient. I believe that the end of these tests and trials is coming and the Lord is coming with His reward and will reveal His chosen Bride to those who have eyes to see. But also the same trials that came to the Bride will then come to the Church in the tribulation and then these revelations below from 2011 will be very important.     Cleansing the Bride for the Feast (David's notes in red) A faithful pastor friend for many years called me and asked my advice. He said he was being slandered behind his back by some people in order to separate disciples. I shared with him that this was happening all over the world, according to many witnesses who have come to us. I told him that we had been told several years ago that an army of demons would come to try to destroy me and UBM. I shared what the Lord told us, that His purpose was to separate people from us because they were leavened and were polluting His Bride, who must now be pure to celebrate the wedding feast for the last seven years. I said Esther was separated from the virgins in the house of the women to go to the King's house before the seven-year reign of the beast, represented by Haman. We received revelations I want to share to help us understand this. (This was just after the first faction in 2011.)     Sons of Perdition Attack the Saints  Ellie McBride - 10/05/2011 (David's notes in red) In a dream, I was at home visiting with Cynthia Marks. (In the natural, Cynthia is one of my co-workers.) She ordered something and was having it delivered to our house for some reason. After she left, I discovered that she had left something behind, so I called her on the phone to let her know. (It seems that Cynthia represents the sons of perdition in whom the false Jesus, Apollo, lives. In ancient times, Cynthia was a cultic title of the Greek god Apollo. Cynthia means “from Mount Kynthos”, which is on Delos Island, on which Apollo was supposed to have been born. Webster's Dictionary says that “Apollyon” used to be a common variant of “Apollo” until recently. Many scholars identify “Apollyon” as the Greek god “Apollo”, the god of death. Apollyon's Mountain, Kynthos or Cynthia, represents his kingdom of those who are destroyed, which in Greek is Apoleia. This is what the word says also: Apollyon is the King of the Abyss and those in it. Rev.9:11 They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon [meaning Destroyer]. His kingdom is over those he destroys. 2Th.2:3 let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition [ which is in Greek: Apoleia; those who are spiritually destroyed]. Rev.17:8 The beast [which is in spirit a corporate entity of demons ruling over flesh] that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition [Apoleia]. The demons enter into the corporate body of the sons of perdition to destroy them and they are brought into the abyss. Jud.10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. 2Pe.2:12 But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. Railing in Greek is “blasphemeo”, which means “to speak evil of or slander”. Dear friends, let no man beguile you. Don't let the sons of perdition, these modern-day Judases, deliver anything to your house or leave anything behind as this dream warns us. In the natural and just like this dream, these people visited Ellie to leave some slander behind but she refused it because she had seen a vision of several of them spiritually dead. Others we are hoping will repent and come out from among them.) Cynthia's mother came to our house on a different day while they delivered the item Cynthia had ordered. (The Harlot is the mother of the corporate body of the son of perdition.) It turned out to be a very large blue stuffed animal. It looked like it might be a dog. (A stuffed dog is an unclean beast with no heart or mind of the Spirit. It is blue because they want to present this life of theirs to you as heavenly but it is born of destruction. What they want to give to the saints is a traitorous life of self-will, ego, rejection, faction, slander, unforgiveness, hatred, retaliation and lusts of all kinds. The Church is about to learn this of them.) It had a very long body with long floppy legs. (These people cannot stand or walk in the Kingdom.) I wondered why she ordered that and thought that maybe it was a present for her granddaughter named Promise. (The children of the Promise will not receive from the son of perdition.) Cynthia's mother said she would take it and deliver it to Cynthia. I told her it was okay and that Cynthia was to come over to pick it up and was also to pick up the other item she left behind. (In other words, “get that garbage out of my house”.) Since Cynthia and her mother don't get along that well, I was not comfortable with allowing her to take the items. (Just as Judas, the son of perdition, and the Sanhedrin, head of the Harlot, didn't get along but they did business in order to crucify the body of Christ.) After Cynthia's mother left, I learned of some sort of attack going on. (Any time the sons of perdition leave anything at your house it's an attack on you. They tried to do this with Ellie in the natural but she refused it.) I no longer remember how I learned of it. I might've looked outside and seen it after hearing some shots. Psa.11:2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart. I saw some people with weapons shooting round balls or pellets of various sizes, but never any bigger than a baseball. When these pellets hit their target they would burst and splash blood all over their target. Lev.17:11 For the life of the flesh is in the blood... Life here is the soul or nature. Shooting represents speaking slanderous accusations against someone, which puts their evil nature in those who receive their words. When we do not warn the wicked, rather than be partakers of their sin, their blood [or nature] is upon us. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned. Eph.5:11 and have no fellowship [giving and receiving] with the unfruitful works of darkness, but rather even reprove them 12 for the things which are done by them in secret it is a shame even to speak of. We are warned not to eat the unclean beasts which was revealed to Peter in Acts 10 to be speaking of partaking of the nature of unclean people.) I became curious about this and desired to understand why it was happening and why the blood. (I believe the projectiles are people being sent out to target certain brethren and if they are able to “hit” them or have an effect on them, the victims become contaminated with their blood or nature [through their evil spirits as we have seen].) I watched for a while. In the meantime, Cynthia came to our house to pick up her things and then tried to leave, but when she stepped out the front door there was a bad storm raging. She went back into our house to wait out the storm. (The sons of perdition have no faith because of their sinful life but they also know that the house of the righteous is the only safe place from the storms, so they decide to stick around for fear but not for long.) I was still busy studying this private war. The people were not attacking everyone, only members of a certain group. (As Judas did to Jesus, they attack mostly the David heads of the Bride but to a lesser extent the Bride because they cannot be a member of that body, which is so contrary to their nature. Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? [The answer is Jerusalem, the Bride as in Revelation 21:9,10.] 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor) By watching, I learned that the attackers' projectile weapons had a limited reach. Once I figured that out, I stepped outside where it was happening and stood just out of the reach of the projectiles where I could face them and watch them safely without being hit. (I have been able to observe the war on the righteous from a safe distance without being affected.) (The Lord is saying, do not come in contact in any way with these people, lest they put something of their evil nature in your house.) I stood there and watched as they fired at different targets and watched as blood would cover the targets. (Defiling those who do not separate from them, meaning sanctifying themselves from them.) I saw a pellet that had not burst and picked it up to study it. I stood there for a long time observing when I heard my telephone ringing. I heard the phone number being called out and I recognized it as Annie's phone number. (In real life, I had attempted to contact her by phone on 10/04/11 but got the recorder and was only able to leave a message.) (“Annie” means “blessed with grace”.) In the dream, I believed she was returning my call. I apologized to her for taking so long to answer the phone. I informed her of the attack that I was observing take place. (Those who are blessed with grace will receive the warning to avoid the factious.) After talking to Annie, I received another call. This time from a man who was calling to check on me for some reason. (I believe this might have been David.) (I did this in real life and she informed me of an attack there.) I informed him of the attack I was observing as well and let him know that I had in my possession one of their pellets. I told him I intended to study it. I was very curious as to why they were attacking, and I was desirous to understand their weapons. (Ellie is being used to show what not to do here. Studying their weapons of slander is contrary to the commands and very dangerous. Curiosity has caused some to be infected with their slander and faction spirits. People find it hard to believe that “Christians” can lie like these do and are tempted to believe them. This curiosity could lead to something worse, as in the next scene.) The scene changed and I was in the shower with the water running. I did not notice right away, but I soon saw that it was not water coming out of the shower head, but blood. I quickly stepped back and thought it was gross that I had this blood on me. I called out to those in the house to caution them that somehow the attackers had managed to contaminate the water with their blood. I wondered to myself how they managed to do this. (Examining their words and thoughts is receiving a seed of demons and will bring a flood [shower] of temptation to overcome those who do not obey. Pro.8:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.) I let the water run until it was clear water again and no longer blood and I was then able to bathe. (I believe this is referring to them misusing the Word to persuade their targets into seeing things their way. Brethren should beware that if they are continuing to fellowship with some of these attackers that they are using the Word in such a way as to bring confusion and doubt.) The Lord spoke this verse to me concerning this dream: Isa.4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. See also Christian Snipers.   Separating Goats from Sheep   B.A. - 10/04/2011 (David's notes in red) At 4:30 a.m. this morning, I had a vision: It was dark, but in the darkness, I saw a house. The house was shining very brightly on the right side; it appeared to be glowing. I saw people gathered in a circle; they were very tall and they seemed at peace. They were praying and singing praises to the Lord. (This is the UBM house and on a larger type the house of God. They were on the right side because they were sheep which Jesus put on His right. That side was shining brightly because the glory of God was there. They were tall because they were big and mature in the ways of the Lord.) I saw how the left side of the house was very dark and smoke was coming out of the walls. The people looked like dwarves. They were angry and agitated, and they kept pacing back and forth. (Those on the left, of course, are the ones who act as goats, which Jesus put on His left. It was very dark because they were walking in darkness. Smoke is coming out of the walls because the judgment of God is upon it. They were dwarves because they had been stunted in their growth and were small and immature in the ways of the Lord. They are angry and agitated because they are full of faction, anger, slander, criticism, wrath, etc. They are pacing back and forth because they are nervous and stirred up by these demon spirits.) There was a door that separated the two sides of the house. There were no handles on either side of this door. (God has made a separation between the righteous and the wicked. They may not get at the truly righteous who obey His Word to separate from them and we may not minister to them, for God has given them over to this.) The people on the left were angry because they could not figure out how to get this door open to get into the other side. (The goats have been bitter and angrily trying to get at the righteous with their slander.) They wanted to stop those people from singing and praising the Lord. (The demons hate peace and praise among the righteous.) There was a crack about 3/4 of the way down through the center of the house. It looked like at any time the house would split apart. (This is the spiritual earthquake we have seen that is bringing separation of the wicked from the refuge and Bride. The separation will soon be physical, and they will leave our house as a purified house. The Lord said to me as I meditated on this that His foot was pushing down on the left side of the house. It looks like possibly there is a quarter of the way left to go but as the weight of their sin becomes greater they will break off. Father has been showing us for several years through dreams, visions and prophecy that an army of demons would make war with UBM and me in an attempt to destroy us but at the same time we were shown we would become greater in holiness, power, and ministry. (2025 update Note: This has been happening since 2011.) I noticed that the right side of the house was firmly on the foundation, whereas the left side of the house had no ground beneath it. I thought to myself, if that house splits all the way, the left side is going to fall and there's nothing to catch it! (We were told by the factious they would leave peaceably but they lied because they had their eye on carving up UBM from the cover of darkness. God also had His plan to separate those who could give in to these lusts and so He has. We pray constantly for our brethren that they would come to repentance and we know that a few ultimately will.)   The Lamp Of God B.A. - 10/07/2011 (David's notes in red) First Vision Mat.5:14 Ye are the light of the world. A city set on a hill cannot be hid. 15 Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. 16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. Psa.119:105 Thy word is a lamp unto my feet, And light unto my path. I had a vision of a large, green wicker floor lamp. As I looked at this lamp, I was drawn to it, so I went over and touched it. When I touched the lamp, it suddenly sprang open and revealed a refrigerator on the inside. This lamp appeared to be breathing (the breath of the Holy Spirit [in the lamp of the saints]). I believe this refrigerator in a lamp represents the Word of God in the saints. The fact that it was made of wicker (wood) and green (the color of life) represents the true people of God. The lamp revealing its inner self as a refrigerator is showing us the hidden manna in God's people. Also, a refrigerator preserves food (the spiritual food of the Word of God stored within our hearts) for future preparation when needed. Only God's true people are this lamp and have this refrigerator. The Lord is showing me that He is using faction to strengthen His Body. The Lord is drawing His Body together to feast on His Word and to pray in unity to combat this evil attack. We are being prepared as spiritual warriors. The Lord is pleased to see His David being defended and lifted up by the true Body of Christ. These factious spirits will not be able to penetrate the hedge of protection that the Lord has placed around His David and the true Body at UBM. The Holy Spirit is telling me to tell the Body to wait on and trust in the Lord. Psa.37:7 Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.     Preparation for the Bride Second Vision I saw the Body of UBM dressed up like brides. Some of the brides were in the kitchen preparing a large meal (feasting on the Word of God) (the wedding feast of the last seven years), some setting tables (preparation for the feast), others sweeping the floor (purging out the leaven) and washing windows (clearing our perception and discernment). This vision is very encouraging. Everyone seemed to know their gifts and were going about their tasks with joy and love. The righteous are preparing spiritually for their role as the Bride.     Bride to Be Separated M.C. - 03/25/2012 (David's notes in red) In my dream, I was in a very large building along with many thousands of people who were slowly milling around. There was white lighting overhead that appeared to be fluorescent. Facing ahead of me, the building seemed to be open with no wall. Most of the people in the building were to my left and there was a wall to my right. Our position in the building was critical. I knew I needed to be praying, especially in tongues, for the people in this room, particularly the people whom I knew. It was urgent that I pray that they would be in the right position. (Note that in this dream, every time I was impressed by the importance of prayer, a priority was placed on praying in tongues.) (The Spirit knows who the Bride is and what those left behind need in order to go with the Bride who follows the Man-child as it was with Jesus.) We were running out of time. (At this time, people must choose to be obedient by being in the process of putting on the lampros garment of the Bride, which is their righteous acts, according to the scripture. Those who are content to walk in a leukos garment are not yet ready to escape greater tribulation, which is needed for sanctification. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright [lampros] [and] pure: for the fine linen is the righteous acts of the saints [or sanctified ones].) Suddenly, those on the right side of the building started moving out of the building straight ahead through the opening. We were accelerating very quickly. As I glanced to my left, I noticed that there was a distinct line forming between the people who were still standing motionless and the people who were being moved out. In fact, the people who were left were lined up perfectly at the very edge of the line. The group left behind were all facing us. We hadn't known where that line was before. (There will be a distinction between the Bride and the rest of the church at the beginning of the Marriage Feast of seven days/years of the tribulation. Is this separation geographical? No, it's spiritual: it is authority, dominion, holiness, anointing, etc.) I realized we were out of time to pray for people to be in the group that was leaving (because the Bride was chosen to follow the Man-child reformer body as it was with Jesus.). I was very anxious for the people who were being left behind. I desperately tried to scan the faces of people right at the demarcation of the line, since there was a space between us now, but we were moving out so fast that I couldn't seem to recognize anyone. It was terrible. Behind the people remaining to the left, the light seemed to be fading; it got darker and darker the further to the left one went. (They are going into the darkness of tribulation for sanctification.) There were many thousands of people left behind whom I could see and an almost infinite number of people behind them were off in the darkness. I didn't recognize anyone in the dream. The separation was terrible and very sudden with no announcement. Once we started being moved out of the building, I couldn't seem to do anything by praying as to who was on which side. (The Bride is chosen to be the Bride at the beginning of her own Marriage Feast with the Groom.) At first I was very upset about the people being left behind and then I thought to myself that I needed to stop worrying and start praising God and thanking Him for what He was doing, and to leave the people whom we left behind in His hands. (Some of these people will be lost, as 1/3 of the stars of Abraham's seed fall from their heavenly place in Christ to the earth to be trampled under the feet of the Beast. Some of these people will overcome to walk in purity and holiness through the crucifixion of the tribulation.) I somehow felt that I could still pray for them, but the priority for that prayer was now on the back burner. Now I needed to concentrate on what was ahead of us that we were all moving toward. (Those chosen will recognize the new leadership of the Man-child as they did in Jesus' time. Joh.3:29 He that hath the bride is the bridegroom ... As in the book of Esther, she is taken into the King's house at the beginning of the people of God's tribulation but she is also to use her position to save them. The Philadelphia Church of brotherly love escaped the hour of trial because they had already been through many trials and became beautiful to their Lord.) As we were being moved out of the building, our speed got faster and faster as we flew into the darkness. There was a strong wind blowing in the same direction as we were flying. I felt that it was really important to pray, especially in tongues. Eventually, we started coming down to the ground here and there in the darkness. When I came down, I noticed there weren't very many others around and we were all separated. There seemed to be a high metal roof overhead, like you might see over a large train station with an occasional light here and there. We were still moving, but now we needed to adjust to our new situation. There were white envelopes (the shape looked like #10, but their size was slightly larger) with white paper inside with instructions and encouragement for us that came flying past us in the wind parallel to the direction we were going. They weren't fluttering around. (These letters sailing by were kind of a “cool” phenomenon. We, the wind and the letters were all going in the same direction.) I think we had to collect them. Some were in tongues. We needed to get together, adjust to our new environment as we kept moving, read what was in these envelopes to find out what to do next and start working as a group. (The Bride will learn to work as a true Body of Christ by the individual messages of the Holy Spirit.) We also had much praying to do, especially in tongues. My takeaway from this dream at the time of this writing is that I need to be praying for people to be in this group that leaves. Praying made a difference in this dream. I had regrets when the separation happened in the dream. I don't want to have any regrets when this really happens. The first time I opened my Bible the morning I dreamed this, it opened not to a Bible verse, but to the Bible Study Helps section entitled “This Bible in Your Hand”. I opened to chapter nine, “Sooner Than You Think”.     Cleansing for the Marriage Feast C.P. - 12/27/2011 (David's note in red) I received this dream from the Lord, which I believe is a warning about preparing for the marriage feast. I feel it's important to share this because it relates to keeping your house filled with Christ. Our physical bodies serve no purpose except to house Christ and if we're not serving Him then we are serving other gods (which 1 Corinthians 10:20 says are actually demons). I dreamed we were at our home and my husband was on his way out. I somehow knew I'd be joining him later. I left the door open and the next minute my mother was at the front gate and just walked in (uninvited guest). She went straight to the “guest room” and told me she'd be staying with us from now on (I think my mother represents unclean spirits of anger, rejection, unforgiveness, condemnation, as well as the apostate church). Also, if we do not guard our gates (being the mouth, ears, and minds), we can expect the spirits we cast out to try to come back and make a home out of us. We read this in Mat.12:45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. I protested and told her that she could not do so. She said that I had prepared a room for her and that she was now staying with us. (Whatever place in our hearts the husband, Jesus, vacates, it is prepared for other spirits to return.) I was very uneasy about this because I knew my husband would not be happy about this (this is the fight between our flesh and our spirit. We know what the spirit requires of us; we need to keep our spiritual house clean and abiding in Christ). However, I acquiesced to her demand. Just then, my younger sister also walked into the house. (She represents the immature Christians who are easily swayed by the older, fallen-away church). They both sat at the dining room table and I thought of feeding them, but never put any food in front of them to eat. (These spirits and demons need to be fed, but it's our choice whether we'll add fuel to their demands to make us fall away from the promises of God.) They immediately started bad-mouthing my marriage to my husband (who represents Jesus). (The true Gospel and the true Bride are a threat and an insult to the apostate church because it preaches salvation instead of bondage.) They told me it was unnatural to be that close to him and that he had changed me; they did not even recognize me anymore (Jesus changes us to the extent that these spirits of apostasy are not at peace in us or in others concerning us.) (The true Bride will not be recognized in the tribulation because people will not want to accept the truth). My sister was particularly loose with her mouth and after a while, I calmly said to her that it was unfair to talk about my husband that way because he had helped her so many times and was very loyal to her. (The Lord has been loyal to the apostates but they do not return that love through obedience.) I told her that if she had nothing good to say, she should leave. She got up to leave, but just before doing so she and my mother asked me to “prove” my love for my husband (the saints will surely be tested). I said, surely I would do that. They told me to go out the back door (the past) of my house and take a shower in the street. (Nakedness represents sin and washing in front of others represents confessing our sins so that God will cleanse us. 1Jn.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Jas.5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Notice you are to confess most sins to a righteous person who has faith so they can pray for you. Others are not trustworthy but gossipers. Sins against an individual most of the time, should be confessed to them so that they will forgive you. However, if they do not know about it, it may cause them to stumble. Sometimes God would have you confess publicly so others will fear God and recognize evil.) The scene changed and I was in the middle of Oxford Street in London at night. (Europe's busiest and densest shopping street, which represents Babylonish buying and selling the church does in darkness.) I took a shower in a transparent cubicle on the left sidewalk of the street. (Literal and physical nakedness is not permitted scripturally. Only spiritual nakedness can be seen as good in that we should not have any hidden sins. Pro.28:13 He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. Psa.32:3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed [as] with the drought of summer. 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. Also, we should reveal sin as sin so that the world will know that we agree with holiness.) But we will also be protected (as in the cubicle). The world will see us but will not be able to “touch” us. I noticed that there was a group of well-dressed, suited men walking out of a restaurant together with a pretty lady (those who want to look good to the world but not to God) who had dark hair (submission to darkness) and wearing a red dress (Sin is described as red in Isaiah 1:18. We see here the harlot spirit of apostate Christianity). I felt so vulnerable being naked in the shower, but I had never been more clean; my skin glistened. (Confessing our sin makes us vulnerable to others but we are cleansed.) The woman seemed to get very angry with me for showering in public and she came over to me and wanted to spray me with whipped cream (the perversion and sweetening of milk, symbolizing the sweetening of the truth to make it acceptable to more people). I kept ducking and diving out of her aim and she said, “Don't try to pretend to be different; you've done exactly the same as me”. To that I replied, “No, I have not. I have never defiled anyone”. She walked away and I managed to get back into my house. (We do not defile others when we are not hiding any sin and when we confess what we have done wrong as sin.) Then I was trying to get ready for a banquet (the Marriage Feast of 7 days -- the tribulation). My mother was still there, shouting insults at me and about my husband all the time. I asked her to help me get ready for the banquet, but she did not. (The nature and spirits of apostasy will not prepare one to be in the Bride or even to attend the feast.) (Sometimes we are so used to our demons and spirits that we think they are part of our nature and try to use our own characteristics to prepare for trials. We need to be mindful that everything that we exhibit that is not of God and does not liken us to Jesus needs to be cast down and told to depart from us; we cannot be slaves to two masters.) Instead, every time I put on a white garment, she either wet it or soiled it. (When apostasy is in our hearts, our life and actions manifest spots and blemishes on our spiritual garment.) I was getting a little frustrated with her and told her she must leave. I told her I needed my garment ready for when my husband came to take me to the banquet. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints. 9 And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God. She said she could not leave because I'd left the door open for her and had a room for her. I then told her that I no longer had a guest room and that the room she was trying to inhabit belonged to my eight-month-old baby (the fruit of Jesus, 888 is his gematria in Greek) (the salvation and manifestation of Christ in us takes time and it is through faith that it can grow). She got angry and tested this but could not go into the room (Once Jesus is large enough in us, there will be no space for the spirits and demons. Once the saints have grown in faith, there will be no place for the apostate church). Eventually, I managed to get my white garment on and she left, and I waited for my husband. (After rejecting apostasy, it had to leave and the garment was pure for the Groom.) Rev.15:4 Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOFI 15 ME 2025(tusia e Pastor EA Adeboye)Manatu Autu: Asiasiga mai le Atua 3 (Divine visitation 3)Tauloto -Tusi Paia–2 Nofoaiga Tupu 20:20 “Ua latou ala tula‘i i le taeao ma ō atu i le vao o Tikoa; o lo‘o ō atu i latou, ‘ona tu atu lea o Iosefatu, ‘ua fa‘apea atu, “Iuta e ma ‘outou e nonofo i Ierusalema, fa‘alogologo mai ia ‘iā te a‘u. ‘Inā fa‘atuatua ia i le ALI‘I lo ‘outou Atua, ‘ona fa‘atumauina lea o ‘outou; ‘ia ‘outou fa‘atuatua i ana perofeta, ‘ona ‘outou manuia ai lea.”‭‭Faitauga – Tusi Paia – 2 Nofoaiga Tupu 20:1-30A'o ou faaiuina a'u faatalanoaga e uiga i asiasiga a le Alii i le asō, ou te fia ta'ua Isi tagata e tauala mai ai asiasiga a le Atoa, o faifeau a le Atua. I le 1 Samuelu 1:9-20 , sa iai Hana i Sailo e tatalo faatauanau, ma na auina atu e le Atua lana perofeta iā te ia. Sa na o le folafola lava e le perofeta o le Upu a le Atua, ona faamanuiaina lea o ia, i se pepe. I le 1 Samuelu 16:11-13 , na auina mai e le Atua se isi perofeta e asiasi ia Tavita ma faau'uina o ia e fai ma tupu. E lē gata i lea, i le 1 Tupu 19:15-21, ina ua oo i le taimi e faataunuuina ai e Elisaia le finagalo o le Atua, na auina mai e le Atua se perofeta, o Elia, ma lafo atu  le ofu tele i ona luga.  So'o se taimi lava e auina atu ai e le Atua se tasi o ana faifeau ia te oe, talitonu i le feau o loo momoli atu. Ina ua folafola e Elisaia le upu a le Atua, ma faapea atu, o le a le toe i ai se oge i Samaria, o le a maua taumafa se tele, ma le taugofie. E le'i talitonu se tagata o le malo pe faapefea  i se oge matautia na matua mafatia ai tagata e oo i fafine ua fasioti fanau e aai ai, ona suia i se aso se tasi.Peitai, e leʻo tautala Elisaia ini ana upu; sa ia folafola le upu a le Atua, ma sa taunuu lava (2 Tupu 7: 1-16).A auina atu e le Atua Lana upu e ala i ana faifeau, e mafaia soo se mea. O le lē talitonu o le Ofisa o le malo, o loo faʻamatalaina i le palakalafa i luga, na taofia ai lona maua o le vavega i le aso na sosoo ai. Na ia vaai i le vavega, ae na te lei maua ona sa ia tetee i le upu a le Atua (2 Tupu 7:17). Ou te tatalo ia e maua uma upu e auina mai e le Atua ia te oe e tauala i ana faifeau faatuatua, i le suafa o Iesu.O le faitauga o le Tusi Paia o le asō, e te iloa ai ni atunuu se tolu ua tūtū faatasi e faasagatau ia Iosefatu ma tagata Iutaia. E mataʻutia le leaga o lea tulaga, ae e lei atuatuvale Iosefatu pe fefe, na ia faia se anapogi ma faamalosiau i tagata e anapogi ma ia. A o latou tatalo ma saʻili i fofoga o le Atua, na auina mai le upu mai i le Atua, e tauala mai ia Maretaelu, o le tasi o sa Levī. Na fetalai le Atua e malolo, aua e lē manaomia ona latou tauina le taua.   Na ia faapea atu ia tutumau ma vaai atu i le olataga mai le Alii (2 Nofoaiga a Tupu 20: 14-17). A tatou mafaufau i ai, e valea le tūtū ae vaai atu ua siomia e ou fili. Peitaʻi, o Iosefatu ma tagata uma, na talitonu i afioga a le Atua ma perofeta na tauala atu ai. Le au pele e, o le Upu a le Atua, e le mafai ona faamatalatalaina e se tagata, pe luiina e se tasi. O le Atua o ia o le Atua Silisiliese. A tuuina atu e se faifeau a le Atua, se Upu ia te oe, talitonu iai ma savali ai. Talitonu i perofeta a le Atua, ona e manuia lea ma faatumauina(2 Nofoaiga a Tupu 20:20). I le suafa o Iesu, Amene. 

What happens when a casual conversation at a Utah country club turns into a full-on demonic encounter? In this stunning episode, JP shares a first-person story of deliverance that confirmed his conviction that spiritual warfare is real. But it's not just something that happens somewhere else, to other people, in foreign countries —it can happen in a golf clubhouse too. Candace, Lev, and JP break down what authors in the Bible write about angels, demons, and strongholds. They also discuss the idea of sin opening people to demonic oppression, the Biblical model for spiritual authority, and how to discern God's voice from the enemy's lies. This one will make you laugh, think, and maybe think about your local golf course a little differently! Download our free No Fear Guide at Candace.com and take the next step toward understanding spiritual warfare with confidence, not confusion. SPONSORS -Mr. Pen: http://candacepens.com/ -Grand Canyon University: https://www.gcu.edu/ -NIV Application Bible: https://www.thenivbible.com/niv-application-bible Learn more about your ad choices. Visit megaphone.fm/adchoices

Lesson 49.2 of Heart Dive's Heartbeat of God, where we are finding how God's heart beats throughout His Word so we can find Him in the world. Today we are studying Lev. 17-18 in the Old Testament.VISIT OUR SHOP: heartdiveshop.com2024 videos: https://youtube.com/playlist?list=PLdqyC_w_7Gwgd93fCHH-OZdxB3fYuPXIW&si=nvsUzGRu71ISQ8bsFREE RESOURCES: https://drive.google.com/drive/u/0/mobile/folders/1Tvms_gB-OWMum61DiCXvFV8R8jKXpIVIMy Bible Notes: https://heartdive.org/daily-notes-with-kanoe/2025 Digital and Print Planners: heartdiveshop.comFacebook Community: https://www.facebook.com/groups/heartdiveAmazon Link: https://www.amazon.com/shop/kanoegibson/list/1ED3COSB79TAQ?ref_=aipsflistLOGOS Software affiliate link: http://www.logos.com/heartdiveFree Reading Plan and Daily Newsletter sign up: http://heartdive.org/newsletterLink to recommended Bibles: https://heartdive.org/recommendations/ Support the Ministry: https://heartdive.org/support/ 

Es Tiempo, ¡Levántate! – Pastora Nanny Cintrón

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Joe accidentally meets his newest crush's weird uncle. Patrick has to talk him (Joe, not the weird uncle) off the ledge (metaphorical) before he does something stupid. Lev could help, but doesn't. What excuse did he come up with to stay home? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in May 2025. References may feel confusing and/or dated unusually quickly. 'The Adventures of Pluto Nash' is available on DVD & VHS (suspiciously not on blu-ray): https://www.amazon.com/Adventures-Pluto-Nash-Eddie-Murphy/dp/B07FPQYKSY/ Music from "There's a Moon in the Sky (It's Called the Moon)" by The B-52's Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, adventures, pluto, nash, dawson, quaid, tubi, carey, underwood, cleese, guzman, baldwin, bomb

1/ SOFIA GABANNA. YOSOYYO (prod. Rico Rosa). 2/ KÍMICO & VIRUTEN ROI. Saber (remix).3/ JM15. Terapia Seria.4/ YOSH. Akrapovic.5/ EL ANONIMO, KONDUCTA BEATS & DJ MIURA. Ambush.6/ ILL PEKEÑO. Dolcce Rotta Freestyle (Prod. Rvbi).7/ LEV. Zeitgeist IV. FEAT. Planet Asia.8/ PIEZAS & JAYDER. Salomé.9/ GRANPAS. Apunta al cielo.10/ ZAMORANO BEATZ. Entre los bloques. feat FAENNA.11/ JOTARG. La jungla.12/ MARTYN. La vida pasar.13/ LOCUS. El funeral.14/ EL CHOJIN. Quiero tu orgullo. ft SABINO, KEI LINCH y La LOQUERA.15/ Nach. Tácticas de supervivencia. feat. Akapellah.16/ RAFAEL LECHOWSKI. Rubaiyat. feat. SHARIF. Prod TITÓ. 17/ Faiz Genzai & Toxic Eyes. Ruido. Escuchar audio

Papež Lev XIV. se ujímá úřadu jako první Američan v dějinách katolické církve. Ke katolicismu se hlásí i někteří představitelé administrativy Donalda Trumpa v čele s viceprezidentem J. D. Vancem. S novým papežem se ale názorově rozcházejí. „Pod vedením papeže Františka se Vatikán stal spíše progresivnějším a leccos nasvědčuje tomu, že Lev bude pokračovatelem jeho linie,“ míní amerikanistka Kateřina Březinová, podle níž mezi americkými katolíky přibývají spíš tradicionalisté.Všechny díly podcastu Interview Plus můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================11 de MayoAño de gracia«El Espíritu del Señor está sobre mí, por cuanto me ha ungido para dar buenas nuevas a los pobres; me ha enviado a [...] predicar el año agradable del Señor» (Luc. 4: 18-19).El Evangelio de Lucas nos cuenta que Jesús, cuando fue invitado a predicar en la sinagoga de Nazaret, leyó el texto del profeta Isaías (61: 1-2) que recordamos hoy. Coincidiera este pasaje con el correspondiente a ese día en el calendario litúrgico, o lo escogiera expresamente, el hecho es que él proclamó el cumplimiento de esa profecía en su propio ministerio. Como Mesías, Cristo había venido al mundo a predicar, literalmente, «el año de gracia del Señor» (NBE).Esta expresión se refería al año del jubileo. Nuestro término castellano «jubileo» tiene una raíz hebrea, yobel, que hace referencia al cuerno de carnero utilizado como trompeta para anunciar ese año excepcional, y una raíz latina, derivada del verbo iubilare, que significa gritar de alegría. Cuando Jerónimo vertió la Biblia del hebreo al latín entre los años 391 y 406, tradujo la palabra hebrea yobel por el término latino iubilaeus, con lo que quedó reforzado el matiz de júbilo del significado original que tenía la palabra en el antiguo Israel.En el año de gracia todo descansaba, incluida la tierra. Se daba libertad a los esclavos, se cancelaban las deudas y se restituían a las familias de origen las posesiones que se habían tenido que malvender o hipotecar, o que se habían perdido por desahucio o por cualquier otra desgracia (Lev. 25: 10, 39-54). Así se recordaba que Dios es el dueño y que nosotros solo somos sus administradores.Los israelitas apenas observaron esta práctica mientras tuvieron un país propio, es decir, desde la colonización de Canaán hasta la deportación a Babilonia. El Talmud asegura que desde la dispersión de los israelitas forzada por Roma a finales del siglo primero, ya no hubo más jubileos, puesto que la mayoría de los judíos vivían en tierras que no eran suyas, ajenas al principio del año de gracia. Jesús parece ser el último judío que promovió públicamente la celebración de ese año solidario que invita a agradecer a Dios lo que tenemos y a compartir con los que tienen menos.¡Qué hermoso sería que hoy, cuando solo unos pocos acaparan la mayoría de los bienes del mundo, respondiéramos a la intención divina con algún gesto concreto de amor, de solidaridad y de esperanza para los más desfavorecidos y decidiéramos que este fuese para nosotros un año de gracia!Señor, muéstrame qué puedo hacer para que este sea un año de gracia. 

Levítico 6:8 - 7:38. En un mundo donde cada quien adora "a su manera", esta enseñanza te desafiará a profundizar en lo que Dios realmente pide. Aprende los principios bíblicos clave para una adoración que realmente honra a Dios: obediencia, sinceridad (¡honra!) y fe. Además, explora cómo Jesucristo cumplió perfectamente estos requisitos por nosotros.

Habemus papam. Je to Lev. A zná Brno. Spojený s řádem augustiniánů. Poslechněte si o tom víc v nové Brněnské jedenáctce. Zaměřujeme se taky na desítky drobností, které handicapovaným lidem v brněnské MHD komplikují cestování. Co s tím dopravní podnik může udělat? Uslyšíte i výbuch v plánovaném tunelu pod Vinohrady a odpovíme na otázku: Co si o Brně myslí v Praze? Opravdu nic, jak říká jeden košilatý vtip?

Lev. 16:1 – 20:27Amos 9:7–15 / Ezech.20:2 – 20Support the show

Stodvadsaťdva rokov nestál na čele najstaršej nepretržite fungujúcej inštitúcie na svete, Katolíckej cirkvi, Lev. Vo štvrtok podvečer sa nad Sixtínskou kaplnkou objavil biely dym a o necelú hodinku na to sa médiami celého sveta prehnalo meno Robert Francis Prevost.Američan, ktorý veľkú časť svojho života pôsobil v Peru v Latinskej Amerike prijal meno Lev štrnásty a stal sa novou hlavou katolíckej cirkvi.Prvému príhovoru nového pápeža dominovali slová pokoj a mier. Očakáva sa, že bude pokračovať v politike, ktorú nastavil František - cirkev, ktorá sa chce priblížiť k slabým a chudobným. Na Námestí sv. Petra vo Vatikáne v tej chvíli počúvalo asi 100-tisíc ľudí a medzi nimi aj reportér denníka SME.O tom, kto je nový pápež, či je jeho zvolenie prekvapením, čo čaká kresťanský svet pod jeho vedením, a čo by jeho zvolenie mohlo znamenať pre cirkev na Slovensku.Moderátor Michal Katuška sa v mimoriadnom vydaní podcastu Dobré ráno spojil s s Jánom Krempaským, ktorý konkláve pozorne monitoroval priamo z Ríma.Zdroj zvukov: Vatican News, TV LUX–Všetky podcasty denníka SME nájdete na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠–Odoberajte aj audio verziu denného newslettra⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/brifing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

En esta lección, terminamos Rut 1, y entramos en el capítulo 2. Un pariente de Elimelec, Booz, deja que Rut espigue en su campo (el sistema de los Israelitas para ayudar a los pobres). El capítulo hace referencia a 2 leyes del Antiguo Testamento: 1. Levítico 25:23-28, 47-55 - La ley de la redención, y 2. Deuteronomio 25:5-10 - La ley del matrimonio levirato. Noemí quiere que el linaje de su hijo sobreviva, que su herencia se proteja, y que Rut tenga una vida segura y sabe que un matrimonio con Booz resolvería estas cosas

Episode Summary: Do demons really mess with car batteries… or is that just coincidence? In the premiere episode of Season 10 of The Candace Cameron Bure Podcast, Candace is joined by Pastor Jonathan “JP” Pokluda and her son, Lev Bure, to kick off a series of bold conversations about spiritual warfare—what it is, why most Christians avoid talking about it, and how it's affecting our lives more than we realize. JP shares his own journey from skepticism to deep Biblical study, breaking down what's written in scripture about Satan, demons, and the unseen realm. Lev reflects on his upbringing and real-life moments that made him question whether something more was happening behind the scenes. Together, the trio explores how our experiences, media, and theology often distort the truth—and how Jesus offers clarity, peace, and protection in the middle of the battle. From hilarious childhood snake stories to sobering truths about temptation and fear, this episode invites you to open your eyes to the invisible war around us—and lean on the God who wins. It's not about living in fear. It's about living in awareness. Free Resource: Download the No Fear Guide at Candace.com to equip yourself with biblical truth and peace for this spiritual battle. Listener Question: “I'd like to better understand evil and why it's allowed to exist among us.” JP gives a powerful response about why evil is not a thing—but rather the absence of God's goodness. Want more like this? Subscribe, share this episode, and visit Candace.com to get updates and bonus content each week. SPONSORS -Adele Natural Cosmetics https://adelnaturalcosmetics.com/ Use my one-time code for 25% off your first order! Code CANDACE -Harper Collins  -Ancient Nutrition is offering 25% off your first order when you go to https://ancientnutrition.com/ccb Learn more about your ad choices. Visit megaphone.fm/adchoices

Has this ever happened to you?  “Oh no, I got a paper cut!  Blood is coming out of my finger. Well, guess I'll go visit the Holy Tabernacle and/or Temple.” But the priest says, “No way, Moshe!” Tired of not knowing how and when to approach a holy God?  Well, have we got a book for you!  Try Leviticus! That's right, the Bible's ultimate guide to holiness, purity, and weird bodily fluids. Learn what's clean, unclean, and how to deal with it all—even baldness (Good news! Lev. 13:40 says you're still clean!). Leviticus covers it all: atonement, purification, supernatural healing, and priestly inspections—what fun! So whether it's skin diseases or sacred rituals, call now! *Talk to your rabbi to see if Leviticus is right for you. Side…

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. A cartoony villain is attempting to destroy all movie theaters. Patrick and Joe will have to become superheroes to stop his evil plan. Patrick gets mind control powers. Joe becomes super stretchy. Lev becomes a world class chef. Will their powers combined be enough to save the box office? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in April 2025. References may feel confusing and/or dated unusually quickly. 'Showtime' is available on DVD & VHS (suspiciously not on blu-ray): https://www.amazon.com/Showtime-Full-Screen-Robert-Niro/dp/B000069I1C/ Music from "It's Showtime!" by The Aquabats & "Showtime" by Skillet Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, showtime, De Niro, Russo, AUSA, Carey, Netflix, Sarandos, Happy Gilmore, Minecraft, reality, shaggy

1/ ILL PEKEÑO. Dolcce Rotta Freestyle (Prod. Rvbi).2/ PIEZAS & JAYDER. Salomé.3/ LEV. Solo(ending).4/ NADO D & DJ SOBE. La Horca.5/ SILENCIO ESCRITO. Fuera de serie. feat. SHEK, MK ORTIZ.6/ EL CHOJIN. Quiero tu orgullo. ft SABINO, KEI LINCH y La LOQUERA.7/ EAZYBOI & SASKE. Another one.8/ Nach. Tácticas de supervivencia. feat. Akapellah.9/ RAFAEL LECHOWSKI. Rubaiyat. feat. SHARIF. Prod TITÓ.10/ JUICY BAE. Trapstar. feat La Zowi.11/ TREMENDO & GRIFFI. Deprisa.12/ DANO. Notorio ft. Duki & Lua de Santana.13/ Mnak. Langostinos.14/ OG GARA. The shit is real.15/ RIME. Kaizen.16/ DJ PIMP. Mi cruz. Lass Suga, Nadie Trece.(Escuchar audio

Scripture Reading: 2 Samuel 12:26-31 With the daily reports of warfare in almost every corner of the world, we may not expect or desire to come to the Bible and read about wars.  But the stories of Old Testament Israel are filled with accounts of the fierce fighting between the Israelites and their enemies.  This is especially true of the reign of King David, who was described as a “man of war” (1 Chron 28:3).  2 Samuel 12:26-31 describes the battles between Israel and the Ammonites.  It was the Ammonites that Israel was fighting when David committed his sin of adultery (2 Sam 11:1).  One question for us is this: what are we to learn for our own lives from Old Testament passages like this, recounting the wars of Israel? One truth revealed in this passage is the faithfulness of God to His promises.  He had promised, "By the hand of My servant David I will save My people Israel from the hand of the Philistines and from the hand of all their enemies" (2 Sam 3:18).  God's promises and warnings are all true and utterly reliable.  God's faithfulness to His word is illustrated in this passage. Second, God's holiness and justice are revealed in this passage.  The Ammonites were a detestable, idolatrous people.  Their main god was Molech (or Moloch or Milcom) and people offered their children as sacrifices to this god (Lev 18:21; 20:1-5; 2 Kgs 23:10).  So when the Israelites defeated the Ammonites in war, this was God's judgment on the wickedness of these idolaters.  God used war as an instrument of His justice.  These Old Testament stories have relevance to us in that they reveal attributes of the living God who never changes.  This is the same God who reigns over his world today.  Let us come to know Him and rejoice.

Peculiar story of Abraham; Ur to Haran; Hebrew language - written to be read; Latin; Covetousness = idolatry; Family lineage; Name changes; Graft and corruption; Moneychangers; Sacrifice; "Leaven"; Cain and Abel; Altar purposes; Atheists?; Terah the organizer; Alexander the great; Genghis Kahn; Patterns of government; God's way; Gen 17:1; aleph-nun-yod; "walk" = hey+tav+hey-lamad-kof; Jacob walking in the spirit/faith; Covenant with God; Living by faith; Following false Christs; Welfare snares; Minutemen for each other; Choosing your way; "Perfect" offerings; Deut 18:13; Caring for neighbor; Deut 25:15; Dreams; Lk 6:4 Perfect as his master; Laying down your life; Learning to be Israel; Covenant = beit-resh-yod-tav+yod; Spirit and Truth; Daily ministration; Gen 17:4 Explaining to Abram; +hey+mem = Abraham (Father of many nations); "Kings"; Gen 17:7 Establishing the covenant; "Canaan" those following Nimrod; "Samad" destroyer?; "Give" nun-tav-nun - continuous; Repentance; "Seed" vav-lamad-zayin-resh yod kof; aleph-tav = relationship between God and man in faith; Possessing the land; Circumcision; Lev 10:16; of the heart; Knowing what to believe; Moving in Spirit; Divine spark; "token" of the covenant; Sarai to Sarah; Barak - biet-resh-kof = Blessing; Getting back to the light; Sarah model; Understanding bible meaning; "Thummim"; Tav-mem(+yod)-mem faith; Completeness; Abraham's laugh; Knowing by fruits; Physical token; Abraham's new societal structure; Ex 28:30; Double faith; "Urim" light and fire; Awakening; Gathering in tens, hundreds and thousands; What is your corruption?; "Perfect"; Bondage of Egypt; Discovering the solution; Being fruitful; Draw near to God.

  “La gracia nos ha entrenado a rechazar y a renunciar a toda impiedad (inmoralidad) y a todos los deseos (pasiones) mundanos; y también nos ha entrenado a vivir en forma discreta (controlada, moderada), honesta, devota (espiritualmente plenos) en este mundo” (Tito 2:11-12, AMP) Cuando un atleta inicia su entrenamiento, practica para mejorar sus habilidades. Repite los mismos movimientos una y otra vez hasta que puede hacerlos con toda naturalidad. La mayoría sabemos que esa clase de entrenamiento físico es sumamente importante para poder triunfar en lo que se esté compitiendo. Pero ¿sabías que podemos entrenarnos de esa misma forma en lo que respecta a las cosas espirituales? ¡Así es! Leemos en Hebreos 5:14 que podemos entrenar nuestros sentidos físicos con el fin de llegar a discernir entre el bien y el mal. Cuando te entrenas o ensayas para algo, te estás exponiendo diariamente a lo que quieres llegar a ser. Lo ensayas y lo practicas una y otra vez hasta que puedas hacerlo con toda naturalidad. Las personas perezosas se han entrenado para ser perezosas. Sin embargo, las personas disciplinadas se han entrenado para ser disciplinadas. Pasar tiempo con Dios es un entrenamiento espiritual. Cuando se hace con diligencia, el espíritu se fortalece y empieza a superar los malos hábitos de la carne. Por ejemplo, si te cuesta mucho levantarte por la mañana para pasar tiempo con Dios antes de que empiece el trajín del día, si normalmente te rindes a la carne y te quedas en la cama, entonces es necesario que comiences a practicar el hábito de levantarte temprano. Cuanto más lo practiques, más fácil te será. No esperes hacerlo perfectamente al principio. No te desanimes cuando falles. Lo que necesitas es entrenamiento. Levántate y vuelve a practicarlo. Sé un atleta espiritual. Sométete al entrenamiento y practica las cosas de Dios. Fortalece tus músculos espirituales en la comunión con Dios. Te sorprenderás al darte cuenta de que puedes llegar a ser un gran vencedor. Lectura bíblica: 2 Pedro 1:2-11   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

Cette semaine, on plonge dans la medtech avec Poppins, le premier dispositif médical numérique pour aider les enfants dyslexiques. 1,3 million d'enfants concernés en France

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

HALFQUEEN chats with Ladi6 about her new single LightBulb - the second single to drop off from her forthcoming album Le Vā as well as her staacked nationwide tour across June and July!

Bearing the Fruit of Christ (3) (audio) David Eells – 4/30/25 I'm going to pick up where I left off in part 2 and continue speaking about bearing the fruit of Christ in part 3. The “love” chapter in 1 Corinthians has a lot to say about perfection and, while we won't delve too deeply into all of that now, I would like to point out a couple of things there to you: (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Notice, “when that which is perfect is come, that which is in part shall be done away.” What is he talking about? A lot of people say, “Oh, this is talking about the Gospel, when He came”; or “When Jesus comes again.” No, he's talking about you. You put away childish things “when that which is perfect is come,” as you mature. (12) For now we see in a mirror, darkly; but then face to face…. There it is, right there. “When that which is perfect is come,” you see in the mirror clearly, “face to face,” Jesus Christ. As we are told, But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). We see Jesus face to face by faith now, but the more we grow, the more we see Him maturely, purely and perfectly. It's definitely not talking about the physical coming of Jesus. It's talking about Him coming in you. And he goes on to say, (1Co.13:12) … Now I know in part; but then shall I know fully even as also I was fully known. And we were fully known before the foundation of the world. Remember, Jesus says to those who don't arrive at any form of fruit, “I never knew you” (Mat.7:23). He didn't know them before the foundation of the world. But Paul says, “When that which is perfect is come, I'm going to know, even as I was fully known.” He's talking about you coming into the pure, true revelation of Christ. (1Co.13:13) But now abideth faith, hope, love, these three: and the greatest of these is love. We're coming into His image, we're looking into His love, we're coming into His faith and we're coming into His hope because it's all been given to us from the foundation of the world. God is going to finish the good work He started in us. We should continue to hold fast the glorying of our hope firm unto the end because this is His plan. We're just entering into it. First, with our understanding, because we have to know what to exercise our faith in, we have to seek the Word to know what our opportunity is. Then, once we're convinced of the Will of God, we can stand in the faith and stay firm. If a person is not convinced that something is the Word of God, they're not going to be able to endure in their faith unto the end. They're not going to be patient in their faith to receive perfection, as James 1 says. We need to be convinced from the Scriptures that it's the Will of God for us to be perfect; what the Bible calls perfect, not necessarily what men call perfect. That's why I like to look at a lot of Scriptures and study them. I don't have to be a great preacher because God already said it very well. So I think that as we continue to look at what He said and put that in our heart, He's able to bring it to pass through our faith. He'll bring it to our remembrance, and faith cometh of hearing and hearing by the Word. (1Co.2:6) We speak wisdom, however, among them that are fullgrown (or “perfect”; it's the same word): yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought. The rulers of God's people didn't understand this wisdom, either. Remember the Pharisees, reputed to be the leaders of God's people, who were supposed to be leading God's people in the Word, didn't know it or Him. (7) But we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (8) which none of the rulers of this world hath known; for had they known it, they would not have crucified the Lord of glory. Amazingly, the leaders of God's people did not know this hidden mystery of “Christ in you, the hope of glory,” but those poor, ignorant disciples walked with Jesus. They had this mystery of the Kingdom. The leaders of Judaism crucified Him, but those simple men had this revelation because they walked with Jesus. And history is going to repeat. I tell you right now that the majority of the leaders of Christianity will do exactly as they have done throughout history. They will lead God's people astray. They don't understand the mystery that has been hidden for ages. Paul spoke about “Christ in you, the hope of glory.” That's the real and true Gospel. It's our opportunity to come into perfection, and the leaders don't understand it. Once again, they will crucify the Lord of glory. (Heb.6:6) … They crucify to themselves the Son of God afresh, and put him to an open shame. They will do it again because history always repeats: (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Because they don't know the Lord, they don't know this mystery and don't understand perfection, they will come against the ones in whom Jesus lives. They will crucify Jesus again in our day because history always repeats, so that we have “the word of prophecy [made] more sure” (2Pe.1:19). The word of prophecy made more sure is the Word of God. The Bible is teaching us how the history of Christianity, which is a prophecy, will be fulfilled in our day. We just have to read and see what has already happened to know what will happen. There's been a cycle for God's people, as we just read in James chapter three, the cycle of life. Well, we're coming to the last cycle here, and the history that happened in the days of Jesus is going to be repeated. The Lord spoke that to me many years ago – that everything that happened in the time of Christ and His disciples, in the time of the Gospels and in the Book of Acts, is going to happen again. Today, however, it will take place on a worldwide stage, with the New Testament people of God, who are worldwide. Do you want God's perfection? He is the One Who is going to manifest His sons in these days. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. And what is the manifestation of the sons of God, except Christ, the Son of God, manifested in you? That is perfection. This is God's promise. We don't live anymore; Christ lives in us. That's “the good confession in the sight of many witnesses” (1Ti.6:12). This is what the world is waiting to see. The world sees a lot of lukewarm Christians and, for that reason, they don't have much respect for Christianity. But, if they see Christ, you know “the sons of this world are for their own generation wiser than the sons of the light” (Luk.16:8). They see right through a lot of things Christians don't see. They see the hypocrisy in God's people. With our busy life we need to remind ourselves regularly of the principles of perfection through Christ: (Heb.5:11) Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. (12) For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. (13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown (or “perfect”) men, [even] those who by reason of use have their senses exercised to discern good and evil. What is “solid food”? I remember the Lord saying, “My meat is to do the will of him that sent me” (Joh.4:34). The meat is not just to understand, but to do His Will. The people who are on the “milk” are people who have not experienced “the word of righteousness.” To put it another way, they have not experienced walking in it, obeying it and doing it. But solid food is for the mature. Mature people are able to take the Word and put it to use. It's being manifested in their actions, in their will, in their motives, and so on. It's for “perfect” men. Here is a similar verse: (Rev.3:1) And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. (2) Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God. Last time we saw that the works were only perfected in the people who were being perfected. Of course, imperfect or immature people cannot do perfect works. So He's condemning this group of people because, according to their works, they have “a name that … livest,” which is obviously “Christian,” but they're dead. These people are not living up to the name that was given unto them, and their works are not perfect. He said, “I have found no works of thine perfected before my God.” (3) Remember therefore how thou hast received and didst hear; and keep [it], and repent. God expects perfect works out of His people. We know we were perfected by Christ at the cross and now we're walking into it because it's our opportunity; it's ours to lose, too, by the way. What are works? Galatians chapter five speaks about the “works of the flesh” (verse 19) and the “fruit of the Spirit” (verse 22). Why compare the “works of the flesh” with the “fruit of the Spirit,” unless the fruit of the Spirit is also the “works” of the Spirit? The truth is that the fruit of the Spirit is our works. It's a manifestation of the Spirit through us. If we are Spirit-led, we will have Spirit-works. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. Let me remind you of one of the verses that we emphasized earlier: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. In Galatians, we have the fruit of “perfect works” and in Luke we have “perfect fruit,” so, as we see, these are synonymous terms here. We have learned that this word “perfection,” or telesphoreo, actually means “to bring to completion or perfection, with the end in view.” In other words, we have discovered that, as we “calleth the things that are not, as though they were” (Rom.4:17), as we viewed the end and claimed the end, that it was ours! (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord (which is the end in view), are transformed into the same image from glory to glory, even as from the Lord the Spirit. We see here the end in view is Jesus in us. the power by we are receiving what God gave to us at the cross, which is perfection. “Christ in you, the hope of glory.” We've received this by faith and this gives us the power and ability to enter into it “from glory to glory, even as from the Lord the Spirit.” Another verse that talks about arriving at the end that you've viewed as yours is (1Th.5:23) And the God of peace himself sanctify you (talking to Christians) wholly (holoteles, which means “perfection or completeness, unto the end”); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. (24) Faithful is he that calleth you, who will also do it. There is perfection. The Lord promised to do it because “faith is assurance of [things] hoped for, a conviction of things not seen” (Heb.11:1). As we believe and as we walk by faith, we arrive at that end in view, which is Christ Himself. God will bring it to pass. The Lord Jesus Himself said, “According to your faith be it done unto you” (Mat.9:29). We are trusting Him to bring us to that place. The most important thing is not to walk by sight, not to see your natural face in the mirror, but to accept what the Lord did for you. Repent when you see anything contrary to the face of Christ. Repent and turn your heart toward Him in faith. He will do the work. So, what is perfection? What is maturity? What is full salvation? What is the end in view? (Luk.6:40) The disciple is not above his teacher: but every one when (notice its “when,” not “if”) he is perfected shall be as his teacher. Who is the teacher here? Jesus! Notice that when he is perfected he shall be as his teacher, so we have something wonderful to believe for, don't we? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Lord is the One Who's going to do this, but it's through our faith, and even that's a gift from Him. We have to renew our mind to see the gift of Jesus Christ that God has given to us. We're accepting His free gift, not on the grounds that we've earned it or have any ability or power to partake of it, but on the grounds that God has given Him to us, as a gift. And now Jesus is telling us that when we are perfected, we'll be as our Teacher. This tells us that it's very important who our teacher is. If we make religion our teacher, we're going to fall far short. If we make a certain denomination our teacher, we're only going to go to that level and we're going to stop, because they won't let us go beyond them. They'll judge us pretty harshly if we try. But if we make Jesus, the Word of God our Teacher then we can come into that image. So the best thing to do is to dig and study the Word, to find out exactly what it is to be like Him and to be a disciple. The disciple is not above his Teacher. He promised that a disciple, when he is perfected, shall be as his Teacher. Not all people called Christians will ever be perfected, but disciples will, because they're learners and followers, mathetes. They study the Master. They want to walk as the Master walked. Notice the promise is “when.” But that's for a disciple. There are many, many Christians, but not many disciples. Jesus made conditions for discipleship, and we need to study those conditions, too. Here's a similar verse: (Mat.10:24) A disciple is not above his teacher, nor a servant above his lord. (25) It is enough for the disciple that he be as his teacher, and the servant as his lord.  Again, an awesome word that the Lord has given unto us. Many people would call that blasphemy, but the Lord Himself is the One Who spoke it and therefore we must speak it to confess Him and His power. We see that Jesus is “the firstborn among many brethren” (Rom.8:29), who also will become sons and daughters of God. We, too, are being “born” into His image: spirit, soul, and, ultimately, body. (Mat.10:25) It is enough for the disciple that he be as his teacher, and the servant as his Lord. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. To abide in Christ means to be coming into that place where you are walking as He walked, more and more. You're growing in the image and stature of Christ, and you're coming into that place. Let me also point out another verse: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever…. So there are some who are considered bondservants who will not enter the Kingdom; they will not be “in the house for ever.” They will not have eternal life because they're also bondservants of sin; only “the son abideth for ever.” Therefore we must be sons by faith or by manifestation. “Faith is accounted as righteousness.” There's a difference between a bondservant and a son. Let me explain something to you that the Lord explained to me. Every son is a bondservant and every son serves his Lord diligently, but not every bondservant is a son. A son is a special relationship. This is the heir we're talking about; they're not just a slave. Servants serve for one reason; sons serve for quite another reason. Sons want to promote their father's kingdom because they're also heirs of that kingdom, and they want to please their Father. He's their Father! Bondservants serve, many times, because they have to. Sometimes it might be just fire insurance to them. But to a son, it's different; it's personal when you're a son. And there are far fewer sons than there are bondservants. We see here that the bondservant is not going to abide in the house forever, but the sons abide forever. A son is a servant who has that relationship to the Father. I'd like to further point out the difference between a servant and a son: (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all. Let's say that all who are called Christians are heirs. Some are children, and some are more and more manifesting sonship. Right now, he says, so long as the heir is a child, he's no different than a bondservant, even though, in reality and according to position, he's lord of everything. God has given us perfection at the very beginning of our walk. It's a free gift He's given unto us, and because we accept it by faith, we walk more and more in that position. What is perfection? It's Christ, it's sonship, it's the manifestation of the Son in you. This is God's plan. Reconciliation is an exchange of Christ's life on the cross for your life. “Reconciliation” means “an exchange.” God has given you His life and His blessings and taken your curse and your sin and put it upon the cross. Now we are entering into this because we believe in this. (Mat.9:29) … According to your faith be it done unto you. The Lord is manifesting this in us freely because we believe that we've been given sonship and not just the position of a servant. Here's another confirmation: (Pro.29:21) He that delicately bringeth up his servant from a child shall have him become a son at the last. Servants and children are equal, but the end result, which we're looking in the mirror to see, is sonship.  (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; (2) but is under guardians and stewards until the day appointed of the father. That's true; we all start out in kindergarten, which is a lot of religions out there. They are just kindergarten. The Lord told me one time that religions are like playpens that are meant to be outgrown – we're supposed to climb over the bars. They build all kinds of bars around you to keep you in, but you can outgrow them. You can be mature, but in the meantime, there are “guardians and stewards” who keep the baby from getting in trouble. (3) So we also, when we were children, were held in bondage under the rudiments of the world. “Rudiments” here means “elements.” The Greek word stoicheion means “first principles in a series.” Many people are really hung up under the “first principles,” as we read in Hebrews chapter five. They're staying right there; they're not moving from the “first principles.” But if you stay there, you're not going to grow up, and you won't bear fruit. Some people are going around in little religious circles with the same old things, not stretching forth to grow in the fullness of the Word of God. (Gal.4:4) But when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. (Heb.7:19) (For the law made nothing perfect)….If you're under the Law, you'll never come to perfection. We're all in a relationship with God, brethren. Grace is the right relationship. We need His grace and His power to work in us. The Law is actuated by our own works, but we receive grace through faith, and then God works the work in us. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We need to get out from under the Law, otherwise, we'll always stay a child and bondservant. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Now, what does “because ye are sons” mean? The answer is here: (Gal.3:25) But now that faith is come, we are no longer under a tutor. (26) For ye are all sons of God, through faith, in Christ Jesus. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. That's the manifestation of the sons of God. This is the son of God by faith. We're sons of God by faith because now, in the New Testament, out from under the Law, we're justified by faith in believing that we don't live anymore – Christ lives in us. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Remember, He that delicately bringeth up his servant from a child Shall have him become a son at the last (Pro.29:21). This comes from both the Jews and the Romans. They had a procedure whereby they would adopt servants in whom they had particular pleasure, maybe if they didn't have a child of their own. They would adopt them as sons, the point being that the word for “child,” teknon, only emphasizes a birth, but the word “son,” huios, emphasizes a particular relationship with the Father. There are many people born into the Kingdom, but they never manifest sonship. They remain children all their lives. They never mature and don't bear fruit. If they believe the Gospel they will bear fruit. One thing that keeps children from bearing fruit is the Law, living under legalism. This is illustrated here: (Gal.4:7) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. So we see that, by faith, we are no longer bondservants; we're no longer children. We're sons because we come out from under the Law and into grace to enter into this. (8) Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: (9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments (there's “first principles” again), whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. They were going back under the Law and seeking to be justified by the Law, through their own self-efforts to keep the Law, instead of by faith. (Gal.3:11) Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith. So our life comes from faith. Now Paul was worried because going back under the Law cannot manifest Christ in us and it is not the nature of Jesus Christ to begin with. The Law is just “our tutor to bring us to Christ.” He has to take us from that point on. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you (in other words, until sonship is formed in you). You're a child if you're under the Law in any form. If your religion is putting you under legalism, whether it's the legalism of the Old Testament Law or their own laws, rather than being able to follow the Spirit, you're going to stay a child. You're never going to grow up. He goes on to talk about the “son of the handmaid” and the “son of the freewoman”: (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. Now that's clear. If you're under legalism, you're not free to hear the voice of Christ and follow Him, and to submit to all that Scripture has to say – not just the little box that your religion has made for you. It doesn't matter whether it's man's legalism or of your own church rules, or even as far as going back under the Old Testament Law. You're not free, and you're not justified by faith like that. Paul goes on to talk about the difference between the sons of the handmaid and the sons of the freewoman. Sons of the handmaid are servants; sons of the freewoman are sons. He warns us in the next verse, (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. Yes, they were both children of Abraham, but Paul is making a type and a shadow here to show us that the bondservant who is not a son will not have the eternal life like the son will. The devil has a lot of people walking in bondage, thinking that they're justified by their works, thinking nobody else is obeying this particular part of the Law but them and they're seeking to be justified by that. They're not free and it's sad. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. The Spirit of God is not going to lead you back under the law, a covenant that God never made with you. The Spirit of God is going to lead you under grace because you are justified by faith. If you can't find your doctrine in the New Testament, brethren, be careful. And if you're twisting the New Testament to fit the Old, be careful because the New is the fulfillment of the Old. The Old was a parable, a type and a shadow of the New. You don't want to go back under the type or the shadow. You want to live under the fulfillment and that is, “Christ in you, the hope of glory.” (Gal.4:31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman. Yes, that's exactly right by faith, not necessarily by manifestation, but by faith. So we need to repent. If you are listening to men who are dragging you back under a Law, you need to repent because this is going to stunt your growth. You will be called a son of the handmaid and not of the freewoman. You'll be a bondservant, but you'll never be a son. A bondservant is a child, the Bible says. We're waiting for the manifestation of the sons of God. The whole of creation waits. The whole purpose of God is to create His children into the image of His Son, Jesus Christ. That's the manifestation of the sons of God. There are false doctrines about the manifestation out there and some are scaring away people from the very words “manifestation of the sons of God,” but it's in the Book. It was taught by the Lord and by the apostle Paul. We need an understanding of what “manifestation of the sons of God” means, which is what we're entering into. I'd like to point out that John says exactly what we read in Galatians: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever. “Ishmaels” do not have eternal life; “Isaacs” do. We are the seed of promise, through Isaac. Ishmael wasn't; that was a work of Abraham. By type and shadow, we understand what this means. The Parable of the Talents is very clear: (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (these are not the people of the world; these are the people of the Kingdom), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. So he gave forth his talents, and he expected them to bear the fruit of this. (16) Straightway he that received the five talents went and traded with them, and made other five talents. (17) In like manner he also that [received] the two gained other two. (18) But he that received the one went away and digged in the earth (in the flesh), and hid his lord's money. (19) Now after a long time the lord of those servants cometh, and maketh a reckoning with them. (20) And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. (21) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (22) And he also that [received] the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. (23) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow (This man is like those who claims Gods works were their own, For the Lord did sow the gift unto them and He expected them to bear fruit.), and gathering where thou didst not scatter (But He did scatter); (25) and I was afraid, and went away and hid thy talent in the earth (He consumed the gift for his flesh.): lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant thou knewest that I reap where I sowed not, and gather where I did not scatter; (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. So when the Lord returned, He judged the two who brought forth fruit and they entered into the kingdom and were blessed abundantly. But he also judged the servant who had only one talent and didn't bear any fruit: (28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. The unprofitable servant who doesn't bear the fruit, the servant who doesn't manifest sonship 30-, 60- and 100- fold, is cast forth into the outer darkness.  They took the one talent away from that person and gave it to the servant who had 10 talents. Remember that because we're going to see it again. In other words, if you have fruit, you'll get more. If you have less, you'll get less. So, great talents have been given to us through the promises, and we should bear their fruit. Matthew gives us another parable that ends up in the exact same place: (22:2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son. Jesus. The marriage feast is the time when the Bride and the Groom celebrate for seven days, while on this earth.  We see that He invited the Jews to come to that marriage feast, but they mostly refused and mistreated His servants, as happened then. So He sent his armies to destroy their city in 70 AD. He turned away from them and invited strangers, speaking of the gentiles in the Church now. At that time, when the Jews were rejected because of their unbelief in Jesus Christ, He turned and invited the Church, the early Jewish Christians and the gentiles, to His marriage feast. However, the time is coming now when many gentiles will have worldly excuses not to go to the marriage feast and they also will be rejected as the parables show. And then a remnant of the Jews will return. The marriage feast, by the way, is at the bride's home (on earth). At the end of the seven day feast is the marriage supper which is at the Groom's home (in heaven). All are escorted by the wise virgins. The marriage feast was seven days, and we have seven days/years called the Tribulation period that's coming. That will be our marriage feast, where the Bride and the Groom are going to feast upon the bread (the Word of God) and wine (the nature of Jesus Christ). (Lev.17:14) … For the life of all flesh is the blood thereof…. There's going to be a great feast in the last seven days – the last seven years; a great feast upon the very nature and life of Jesus Christ and upon the true Word of God. Jesus will attend as Groom and teach in the Man-child body. We read on: (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment. The wedding garment is the brilliant garment that's given to the Bride in Revelation 19:8. That garment is described as lampros, “bright”, and is described as “the righteous acts of the saints.” whereas the leukos, “white,” garment was on all the rest of those invited to the marriage feast (Revelation 19:14). If you don't have on one of those garments, which represent various stages of manifesting sonship or the righteousness of God, then you're going to be rejected. God is not going to accept people who are justified by works or by the Law. Self-righteousness is not the kind of righteousness He wants. He wants the righteousness of grace through faith. (Mat.22:12) And he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (Because he was lied to by religion.) (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Notice there are many people called who are not going to be putting on the wedding garment. The chosen are the people who are wearing the wedding garment. The previous parable we just read gives the same ending, but in that case, the one with the one talent lost his talent, his reward. His reward was instead given to the servant who had the 10 talents. Trust the Lord. Read your Bible and don't trust in any man. Hold fast. Be willing to give up your old life. Be perfect, in the Name of Jesus.

On this episode of Cult Conversations: The Influence Continuum, we spoke with Lev Parnas, a Ukrainian-American businessman and former Trump insider turned whistleblower. He has withstood intimidation, threats, and time in prison to present evidence and help America better understand the truth about the cult of Trump. His book, Shadow Diplomacy: Lev Parnas and his Wild Ride from Brooklyn to Trump's Inner Circle, is the story of a self-described “wheeler-dealer” who moved through Moscow, Wall Street, Miami, Hollywood, and the White House. It was in prison after he'd been indicted and sentenced for unlawful campaign donations when he realized he was being “used as a pawn” to protect Trump. His biographical memoir gives an insider's look into how money and power influenced international politics under the 45th presidency with Donald Trump, ultimately leading to his first impeachment trial for abuse of power and obstruction of Congress. Lev continues his brave work to enlighten Americans with his attained insider knowledge of how Trump ran his administration on his Substack podcast Lev Remembers. He was also the subject of the 2024 documentary film produced by Rachel Maddow, From Russia with Lev, where he shared his vast knowledge and archived data from his time working with the first Trump administration. This is one not to miss! Learn more about your ad choices. Visit megaphone.fm/adchoices

Bearing the Fruit of Christ (audio) David Eells – 4/23/25 Saints, The Lord told me a few days ago that the Man-child and Bride are not quite ready for all He has planned.  He indicated the time would be soon, but they need to “…Behold as in a mirror the glory of the Lord.” This is justification by faith and also is how the power to manifest Christ in us comes. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Today I'm going to talk to you about bearing the fruit of perfection in Christ. We have learned that we were sanctified and perfected. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. We shall be manifested in these things. We receive sanctification and perfection by this position in Christ Jesus. Now we need to cooperate with God to manifest what we've received by faith. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. We want the evidence to be made manifest in our life so that Christ can live through us in this world. I usually study the Parable of the Sower out of Matthew 13, but I would like us to look at Luke this time. (Luk.8:4) And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: (5) The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. (6) And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. (7) And other fell amidst the thorns; and the thorns grew with it, and choked it. (8) And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. (9) And his disciples asked him what this parable might be. (10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.  (11) Now the parable is this: The seed is the word of God. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. (13) And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. (14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. So obviously, we're talking about the manifestation of perfection, which is to bring fruit to perfection. Notice, even though they were receiving the seed, they didn't bring the fruit to perfection. (15) And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. These bring forth fruit unto perfection. Glory to God! That's our hope, that the Lord Himself will manifest His fruit in us. It's the seed that brings forth the fruit unto perfection; it's not us. It's the seed, the Word of God in us, that has power. One of the points is that we have to hold it fast, hold fast the seed. We see that the seed is being sown in the heart (verse 11) and the seed is the Word of God. If the heart holds it fast, it will bring forth fruit unto perfection. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Here the Word is not held fast so that it bears fruit; this is a miscarrying womb. The heart is the womb that brings forth the fruit, just like the womb of a woman has to hold fast the seed in order for that seed to come to birth. (1Jn.3:9) Whosoever is begotten (the word “begotten” here is the same word for “born”) of God doeth no sin, because his seed abideth in him…. In other words, it stays, it's being held fast, it “abideth in him.” He cannot sin because he is born of God. So, when the seed abides, it can come to birth, it can bring the fruit to perfection. And we know, since the seed is the Word of God, and Jesus is the Word of God, that the fruit that is born in us is “Christ in you, the hope of glory” (Col.1:27); that is, Christ manifested in His people. We know that we were perfected at the cross, that His life was given for ours, and that we don't live anymore – Christ lives in us by faith. But as we hold fast the promise in the midst of the many trials of riches, temptations, and so on, as we hold on to the Word, that Word will bear fruit. Many times in the trial, our mind wants to revert back to the things of the world. Our mind wants to walk by sight instead of by faith, but in the trial, we have opportunity to hold on to the Word and not turn it loose, so that it bears the same fruit of Jesus Christ in us, the same faith, the same miraculous power, the same sanctifying power, manifested through His saints. When we're in the midst of the trials, we have to hold fast to the Word and cast down everything else. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. That's the whole point: we are to hold fast to the Word and cast down every other word that empowers the curse. We must cast down the seed of the devil, which is his word and thoughts. Cast it down, cast it out of our mind. We only want the one seed that can bring forth the fruit of Christ. That's the only seed we want to accept and we have to hold fast to it, because the devil is seeking to take away the seed that's been sown in our heart. He desperately has to do that, or we will bear fruit and it will be too late. We have to “hold fast the confession of our hope that it waver not.” When you're in the fiery trial and you know what the promise is, remember that promise is the seed that you have to hold to in order to bear the fruit. We don't want to have a spiritually-miscarrying womb. Remember, Jesus said, The words that I have spoken unto you are spirit, and are life (Joh.6:63). Any other word besides the Word of God is also spirit and is also life, but not the spirit and life of Christ. We don't want another life. We don't want to have “strange children,” as the prophet spoke: (Hos.5:7) “They have borne strange children”. They have to look like the father. If you have a child who looks strangely different from the father, you wonder, “Now, whose seed is this?” It wasn't the seed of the father. Well, so it is today. We read the Scriptures in order to become familiar with the Father, Jesus said, He that hath seen me hath seen the Father (Joh.14:9). In other words, Jesus manifested His Father. He was a seed which was in line with His Father, and we have to also be such a seed. The fruit in us has to also be a seed, which is in line with our Father's Word. There is an example in Leviticus 19 that points this out pretty well: (Lev.19:19) Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed…. In other words, each seed brings forth after its own kind; you don't want a mixture here. I remember my father-in-law told me one time about how he planted a row of hot peppers too close to a row of bell peppers and his bell peppers became hot. I can imagine, in some cases, hot bell peppers might be pretty handy, but if you want bell peppers, you want bell peppers. What the Father is looking for is Jesus. He's not interested in anything else. He has planted that seed in His field and He wants Christ. (Joh.3:13) … No one hath ascended into heaven, but he that descended out of heaven…. The Lord wants Jesus, so we don't want two kinds of seed sown in our field, because this is going to be a mixture; it's not going to be the fruit of Christ. Any mixture takes away from the fruit of Christ. (Lev.19:19) … Neither shall there come upon thee a garment of two kinds of stuff mingled together. That's a good example of “putting on the works of Christ” along with putting on our own works. “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]” (Rom.13:14). The problem is making sure that the seed is the true seed of the Father, which is the Word of God, making sure that we hold fast to the seed, and making sure that we don't have a spiritually-miscarrying womb. Leviticus 15 speaks about that in another verse: (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood (notice that it doesn't say “in her body”; it purposely says, “in her flesh”), she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. This is a parable and, therefore, types and shadows. There's nothing unclean about the natural thing that this is speaking about. But the spiritual revelation here is that it's very unclean. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So what we see here is something concerning a miscarrying womb, because of the issue of blood, where what's in the blood represents our nature. (Lev.17:11) For the life of the flesh is in the blood…. The life, the nature, the soul (“soul” is sometimes translated in the New Testament as “nature”) has been passed on to a person through the blood of their parents. This nature of the “old man” is our enemy; it's the whole problem we're fighting against. It's struggling with us and there's a war going on, but the Blood of Jesus represents His life, His nature, His soul, and bearing fruit is to bear the fruit of the Spirit and soul of Christ in us. That is what the Word manifesting itself in us is all about. We see here that, if a woman has an issue of blood in her flesh, this is impurity. Why? Because the blood of the old life washes away the seed, and the seed doesn't bear fruit. The woman is not fertile. In fact, it says here that she will be impure for seven days. She's not going to be fertile until the eighth day. The eighth day is a new beginning. So in a spiritual way (the verse is not talking about natural women), the “women” spoken of refers to sects and divisions of God's people, as Scripture speaks about them. (Isa.4:1) And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name…. These “women” are the seven churches doing their own thing. Women can also be local churches. (2Ti.3:5) Holding a form of godliness, but having denied the power thereof: from these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. So they're studying, studying, studying. They continue receiving seed, but they're never coming to the knowledge of the truth. It happens all the time. “Silly women,” as the Scripture calls them, these sects of God's people who don't grow up in Him are led captive by these men making disciples of themselves. (Lev.15:19) … She shall be in her impurity seven days…. (Mat.15:6) … Ye have made void (“of no effect”) the word of God because of your tradition. We see from this that the blood of the woman represents her carnal nature, by which she rejects the seed of Christ (the Word of God), the seed that is to bring forth the life and nature and fruit of the Husband. The Jews were doing just that. They were like a menstruating woman, who were not going to bring forth fruit, because their old nature had determined that they were going to walk after their traditions – those things that were pleasing to their natural life and to their flesh. Therefore, when the Word of God comes along, which sometimes is crucifying to the “old man,” they reject it. It gets washed away by their own nature. Jesus rebuked them and He told them, Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man (Mat.15:11). Their thinking was coming out of their mouth. That was what was defiling them because they were rejecting the true Word of God. They were making of no effect the Word of God by their tradition, making the seed ineffectual in bringing forth any fruit. (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. Note that the word used here for “unclean” is the same word for “defiled.” Remember Revelation 14:4: “the firstfruits unto God and unto the Lamb.” It says they “were not defiled with women.” This is talking about them not being defiled with those sects of God's people who are rejecting the true Seed of God. If we're not holding fast the Word, then we're washing it away with our own unclean, fallen nature. (Lev.17:11) For the life of the flesh is in the blood…. As we read on down, we see: (Lev.15:24) And if any man lie with her, and her impurity be upon him, he shall be unclean seven days…. Well, we know who it is who “lieth” with these women. It is those who are supposed to be sowing the Seed of the Lord. Paul said, For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel (1Co.4:15). In other words, Paul sowed the Seed of the Lord God, and it brought forth the fruit of Jesus in those early disciples, and so on. But we see here that those who lie with the woman who was not willing to give up her old life, to give fertile ground to the seed, then that man is unclean, too. (2Ti.3:6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Jesus said the same thing, “Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand” (Luk.8:10). Jesus wasn't going to sow the seed in that infertile ground. He wasn't going to give the true Word of God to those people who had no respect for it, and who would just wash it away, like throwing pearls before swine. It's that same way today. The true Word of God will not be received by many apostate Christians, and a person wastes their time trying to give it to them. Those apostate Christians will disrespect God's Word and will cast it to the ground. So the woman with an issue is going to stay in her impurity and the man who sows seed in her is going to stay in his impurity seven days. These people have the unscriptural idea that they're going to escape by flying away and miss the seven days of the Tribulation. They're not going to do it. (Lev.15:28) But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. We're coming to the time when people need to be cleansed so that at the end of the seven days (the seven-year Tribulation), they'll be ready to meet the Lord. (Lev.15:29) And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. (30) And the priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the issue of her uncleanness. (31) Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them. Now we see here that we're talking about a defiling of a tabernacle, a body of God's people, a temporary temple of God's people. This tabernacle is being defiled because they've cast the Word of God to the ground. They have been caught up in the traditions of men, so that their own opinions and their own ideas are more important to them than receiving the Seed of the Word. I'm reminded of this: (Isa.32:9) Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. (10) For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. The ingathering harvest (the Rapture) that they're all expecting to be at the beginning of the seven days won't come until the end of the seven days. Why? Because they're defiled. The vintage did not bear fruit. (11) Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare (in other words, take off those mixed garments), and gird [sackcloth] upon your loins. And when does He say they are going to bear fruit? (15) Until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. The wilderness is called the Tribulation in Revelation chapters 12 and 17. The “firstfruits” in Revelation 14 “were not defiled with women.”  So we see these women who are defiled, have to go through the Great Tribulation in order to be purified. God's plan is going to be fulfilled. For those of you who are walking undefiled now, that's great, and praise be to God when we come to respect God's Word above our own thinking and the traditions of men. It's going to take a pure Word. Jesus said to these people, “ye are from beneath; I am from above: ye are of this world; I am not of this world” (Joh.8:23). We can't have the mixture of two seeds in our field. There can only be one seed that is not of this world and brings forth the fruit of Jesus Christ. Remember the Parable of the Wheat and the Tares? The word there for “seed” is the word sperma, letting us know this is not just talking about plants here. The Word, sperma, is what's going to bring forth this wheat. When a person sows good seed in their field, the Lord's sperma is there. Who sowed those tares among the wheat? Jesus said, “an enemy hath done this” (Mat.13:28). There's not supposed to be two seeds sown in the same field. The field, here is in the Kingdom of God on this earth. But in our life, it's up to us to make sure we cast down the bad seed, which is, “imaginations, and every high thing that is exalted against the knowledge of God” (2Co.10:5). Receive only and hold fast to the good seed because the good seed will bring forth the birth. In Luke 8, we're told, (Luk.8:15) … that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. I pointed out that in the Parable of the Wheat and the Tares, the Lord used the word sperma. The sperma only brings forth after the nature of the Father, so that's using a human analogy. Jesus does the same thing again in this chapter: (21) But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it. Jesus also said, (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock. And He said that the wind and the storm and the rain that comes will not tear down that house because it's built on the Rock (verse 25). So we see that to be Jesus' brother, we must be from the same Father and through the same “mother.” And to be His mother, we must bear the same fruit. We must bear the fruit of Jesus Christ. His fruit must be born in us. We must hold fast to the Seed of the Word of God, so that His fruit will be born in us. When the disciples came to Him and they said, “Thy mother and thy brethren stand without, desiring to see thee” (Luk.8:20), He responded, (Mar.3:33) “Who is my mother and my brethren?” He always wanted to bring things to a spiritual level. (34) And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! (35) For whosoever shall do the will of God, the same is my brother, and sister, and mother. We have another example in Luke 11 of a woman on a natural level who came to Jesus: (Luk.11:27) And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. (28) But he said, Yea rather, blessed are they that hear the word of God, and keep it. This woman could have been a Mariolater, of Mariolatry in our day. It was important to her to know who the physical mother of Jesus was, but He said, “No, that's not important,” because God could have picked anybody to do that, in that she was the mother of His flesh, not the mother of His spiritual “man.” The important thing is that this parable is fulfilled in our day. Who should bring forth Christ now? Those who hear the Word of God and keep it. So when we think about the mother of Jesus, Jesus applies this to us. In Isaiah 7, we see this parable: (Isa.7:14) Therefore the Lord himself will give you a sign (The word “sign” here is owth and it means “omen,” which is a sign of something to come. Now this is the sign of something to come.): behold, a virgin shall conceive, and bear a son…. How is it that Mary was a sign of something to come? Most importantly, she was a virgin. There was no seed of man; it was the seed of God that brought forth the fruit of Jesus Christ in her. In Revelation 12, we see what appears to be a virtuous woman with the 12 stars around her head, standing on the moon (in other words, reflecting the light of the Son), and she's clothed with the sun (she has put on the Lord Jesus Christ), and she's bringing forth, or birthing, the “man-child.” So, that woman must be a virgin. Just to fulfill the type and the shadow, she has to be a group of people who are rejecting the word of man. They're rejecting the seed, or sperma, of man. She must be a virgin. So, therefore, in these end-times, at the time of the birthing of the man-child, there is a group of people who are rejecting the seed of men. There are two things about that little parable in Revelation 12: one, I think, that is individual and the other that is corporate. Each one of us, as the mother of Christ, must be rejecting the seed of man: what man has to say, what man has to think, what this man in whom we walk thinks and believes with his sight and with his feelings, and so on. We're to reject those things in order to believe, to stand on, and to hold fast to only the Word of God, so that it bears fruit. Corporately, there is a body of people who are at this time rejecting the words of man, the seeds of man, and they will bring forth a corporate man-child who is the firstfruits of those who walk in the steps of Jesus Christ in the coming days. We see here that this sign is that they have to be a virgin: (14) … A virgin shall conceive, and bear a son, and shall call his name Immanuel (God with us). Jesus wasn't just with them; He's just as much with us. He is still Immanuel, God with us. In fact, every Christian carries Jesus, as God, with them, because they're all pregnant with Jesus. They have all been pregnant with Jesus because of the Word of God, to which they highly respect and hold fast. They're going to bring forth His fruit. In Luke 1, we see the story of Mary, which is that sign. The angel Gabriel came and appeared to Mary, saying to her, (Luk.1:28) … Hail, thou that art highly favored (or, indued with grace), the Lord [is] with thee. This is very similar to what we saw about “Immanuel” or “God with us.” “The Lord” here is the word kurios, which is “lord” or “master,” and is used all through the New Testament. The Will of the Lord (Who is “God with us”) is being fulfilled through the type and shadow of Mary in His church and in His people, because everyone who hears and does the Word of God is like Mary. They are like His mother. Then Gabriel says, (30) … Fear not, Mary: for thou hast found favor (or grace) with God. Mary wasn't the person that a lot of Mariolatry religions want to make her out to be. She had to have grace; she had to be saved; she had to be filled with the Spirit, and she had other children after Jesus, after she fulfilled this type. It goes on: (31) And behold, thou shalt conceive in thy womb (this is the Word of the Lord going through the angel Gabriel, God's leading messenger angel), and bring forth a son, and shalt call his name JESUS (which originally meant “YHWH is salvation”). He is “Immanuel” – “God with us” (Isaiah 7:14) but the promise to Mary, as the mother of Jesus, was that she would bear the fruit of Jesus. This was the promise, and that's the promise to us, too. The Bible says the same thing about us, that we will bear His fruit: (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. Once again, a firstfruit is coming forth in this day who will sit in the throne of David. It is Jesus Christ in a body of David, just like it happened in Luke at that time. (33) And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (34) And Mary said unto the angel, How shall this be, seeing I know not a man? Well, there it is. We see she had not known a man; it was not a man's seed that would bring forth this Son of God, obviously. Each seed brings forth after its own kind. If it's the seed of man, the only thing she could have would be man. Jesus said, “Ye are from beneath; I am from above” (Joh.8:23). He is born from above. No seed of man can bring forth anything from above, and so, she knew not a man. She was a virgin. (Luk.1:35) And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power (dunamis) of the Most High shall overshadow thee: wherefore also [it says in the Numerics, “that which is born”] shall be called holy, the Son of God. That's a better translation than in the ASV text, which reads, (35) … wherefore also the holy thing which is begotten shall be called the Son of God. (36) And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. The next verse is very enlightening, especially in the original wording, which says, (37) For no word from God shall be void of power. You see, Mary had a Word from God, a Word that by itself could bring forth in her the Son of God. Now I know some translations say, “Nothing shall be impossible with God,” but the word here is “no word (rhema) from God shall be void of power (paI dunateo).” “Impossible” does not represent the original wording there. Everything that God says has the power; it is the Seed that has the power to bring forth itself in a fertile womb. So the Word of God in our heart has the power to bring forth Jesus Christ in us. It is His sperma. It has the power. All we have to do is give it fertile ground. We are Mary if we give the Word of God, which comes down out of heaven, which is not from man, fertile ground. And what did Mary say? (38) And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word…. In other words, she was in agreement with the Word of God. “Let it be so, Lord.” “Just as You say.” “I agree with that.” “I accept that, Lord.” Many people today are just washing the seed away. They argue with the Word of God, thinking that they have a right to their own opinion. We don't have a right to have our own opinion – we're dead. Dead men don't have their own opinions. We died with Christ and He now lives in us. We have His opinion, so believe what He says. Mary was in agreement with the Word that came from the Lord. Every word from God is powerful. It has the power to bring forth what it says. (38) … And the angel departed from her. She said, “be it unto me according to thy” rhema, and he “departed from her.” (39) And Mary arose in these days and went into the hill country with haste, into a city of Judah; (40) and entered into the house of Zacharias and saluted Elisabeth. (41) And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; (42) and she lifted up her voice with a loud cry, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And the same is true today: blessed is the fruit of the womb of this natural life that brings forth the fruit of Christ. (43) And whence is this to me, that the mother of my Lord should come unto me? (44) For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. The things that were spoken to her from the Lord, the Word of God, shall not be void of power. And, because she believed, there was a fulfillment of the words of God – all the words of God. Many Christians believe that these words of God are just naturally going to be fulfilled. However, they won't be fulfilled if a person doesn't have faith. The Word of God has power, but Mary had to agree with what was promised to her by the Word of the Lord: (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. Yes, the Lord says, For by one offering he hath perfected for ever them that are sanctified (Heb.10:14), but there may never be a fulfillment of that for us, unless we believe, as Mary did. Belief gives fertile ground to the seed, which will bear fruit when a person agrees with it, accepts it and walks in it by faith. We fight a battle with the devil, who has an ally, the old carnal nature, working with him and against us. The devil can steal the seed because he has agreement in the carnal nature, which washes the seed away. The carnal nature won't let that seed be held fast, so that it can bear fruit. We're like Mary only if we hold to the Word of God, as 2 Thessalonians says: (1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Why? “[O]ur testimony unto you was believed.” Jesus is coming to be glorified in His people because that testimony of “Christ in you, the hope of glory” will be believed “in that day.” This is talking about the time immediately before the coming of the Lord; look at the text. So, right before the coming of the Lord, God's people are once again going to believe in the Gospel that has been spoken to the “woman” church. Remember what Jesus said: (Mat.9:29) … According to your faith be it done unto you. (Mat.8:13) … As thou hast believed, [so] be it done unto thee. Do you believe that the seed of the promise of the Word of God can bring forth Jesus Christ in you? If you do, it will happen. We hear all the time in the churches that we can't be perfect, but there's no such verse in Scripture. We're going to read over and over in the Bible what it has to say about perfection before we're through with this teaching. What we have to agree with is, “Okay, Lord. You said it and I believe it. If, at the cross, You perfected me forever, as Hebrews 10 says, then I accept that Word. Be it unto Thy handmaid, according to the Word of the Lord.” Believe it; receive it. If God says it, it's yours. When you believe it, (Luk.1:45) Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. We believe it. We receive it. In Colossians, we read, (Col.1:25) Whereof I was made a minister, according to the dispensation (or, the word is actually “stewardship”) of God which was given me to you-ward, to fulfil the word of God. In other words, even though God has made this promise, He sends forth ministers (a messenger) to share the truth of this revelation with us, just like the messenger who came to Mary. And it's the same message of “Christ in you, the hope of glory.” Now, when we believe that, blessed are we who believe, for there shall be a fulfillment of the things which have been spoken to us from the Lord. Some people say, “Well, I don't believe that. We believe we're sinners saved by grace.” Now that's not in the Bible! That's a tradition. The Bible says, “He hath perfected for ever them that are sanctified” (Heb.10:14). “Sanctified” means “separated from the world.” If we are separated from the world, then we believe what God says: (Col.1:25) … (A stewardship) of God, which was given me to you-ward, to fulfil the word of God, (26) [even] the mystery which hath been hid for ages and generations; but now hath it been manifested to his saints. So, in the time of Paul, the wonderful revelation that he was about to share was made known. And, though they lost it shortly after that, in our day, once again, it is being made known. And what is that wonderful revelation? (27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We have no hope of glory outside of Christ in us. The seed brings forth the fruit of Jesus Christ. The part of us that was original, this old man, this old life, is just the dirt in which the seed was sown, but the seed is what brings forth Christ. Each of us must hold fast the seed and not be a miscarrying womb. (27) … Christ in you, the hope of glory: (Col.1:28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. In other words, this is talking about manifestation. We preach the wonderful mystery of “Christ in you,” the holding fast of the seed of the Word, as the mother of the Son of God – being manifested in us and soon to be seen of men. “Present every man perfect in Christ.” Some may say, “But I thought we were already perfect?” Yes, we are by faith, and now Scripture is talking about manifesting that faith. Faith is the substance of the thing hoped for while the evidence is not yet seen, so faith gives us this substance, as a position in Christ, until the manifestation comes. It's like believing for a healing – it's a whole lot better to get one. The faith is just a meantime substance. God wants us to manifest that healing, that deliverance, that provision to us, and that is Christ in us! That is what we hold fast, what we're not shaken away from. We're not going to let the devil steal it from us. It's our right in Jesus Christ. Amen! Paul goes on to say, (29) whereunto I labor also, striving according to his working, which worketh in me mightily. The Lord is working in us to bring this to pass, as the Lord was working through Paul, His minister, to share this wonderful mystery, this revelation with the disciples in those days. Now we're entering into a time when God is going to share this wonderful revelation in these days with His people. He's going to work mightily through His ministers and He's going to work mightily through His people to manifest Christ in them. It's a wonderful revelation and it's a wonderful fulfillment! Christ is once again going to walk in this earth because God's people are going to believe. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul was saying that he didn't think it was completely believed in his day: “Our testimony unto you was believed … in that day.” In other words, God is going to share special grace with His people to believe once again this mystery of “Christ in you, the hope of glory.” Glory to God! We are the mother of Christ! We hear and do the Word of God. We're not hearers deluding ourselves, beholding our natural face in the mirror: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. We accept from the beginning that Christ now lives in us, that we no longer live. We accept it by faith, and because we accept it by faith, God says it is going to be manifested. So glory be to God! This is the perfection that we have in Christ and it will be manifested through us as we abide in Christ. This is “that perfection.” Also, we have this word: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. The word “perfection” here is a strange word not used anywhere else in the Bible. It's the word telesphoreo. There's a common word for “perfection” – teleios – but this word is telesphoreo and it means “to bring to perfection” or “end in view.” In other words, we have to see the end from the beginning. We have to call these things that be not as though they were. We're “beholding as in a mirror the glory of the Lord” (to look in the mirror and see Jesus; that's having farsightedness) and “are transformed into” that “same image from glory to glory, even as from the Lord the Spirit.” And Paul prefaces that with, “But we all, with unveiled face,” so this telesphoreo we see from the beginning. We're seeing it, accepting it and we're walking toward it, and we're going to receive it by faith. Isn't it awesome? This is God's promise to us! Oh, praise be to God! Listen, saints, get into the Word of God. It's the only thing that brings forth Jesus. Love the Lord. Don't be distracted. Cast down the words of man.

Lesson 046 of Heart Dive's Heartbeat of God, where we are finding how God's heart beats throughout His Word so we can find Him in the world. Today we are studying Lev. 8-10 in the Old Testament.VISIT OUR SHOP: heartdiveshop.com2024 videos: https://youtube.com/playlist?list=PLdqyC_w_7Gwgd93fCHH-OZdxB3fYuPXIW&si=nvsUzGRu71ISQ8bsFREE RESOURCES: https://drive.google.com/drive/u/0/mobile/folders/1Tvms_gB-OWMum61DiCXvFV8R8jKXpIVIMy Bible Notes: https://heartdive.org/daily-notes-with-kanoe/2025 Digital and Print Planners: heartdiveshop.comFacebook Community: https://www.facebook.com/groups/heartdiveAmazon Link: https://www.amazon.com/shop/kanoegibson/list/1ED3COSB79TAQ?ref_=aipsflistLOGOS Software affiliate link: http://www.logos.com/heartdiveFree Reading Plan and Daily Newsletter sign up: http://heartdive.org/newsletterLink to recommended Bibles: https://heartdive.org/recommendations/ Support the Ministry: https://heartdive.org/support/ 

We conclude our series by looking at the fruit of the Spirit which is the mark of holiness (Lev. 27:30). As we ask these 50 questions, evaluate your own life: are you actually saved (positionally holy), and if so, is there evidence in your life that you're walking right (practically holy)?