Podcasts about Lev

The Cadre calls a summit between them and Sir Eli's cadre, made up of Brightmoon, The White Wolf, and Quellyn, the taleweaver. Brightmoon and the others insist their mission is honorable, and a tense truce is called. That night, they listen to Quellyn's tale of what happened at Greyfort and debate whether it's the truth or a lie. One thing is for certain: they plan to poke around the mountain until they find themselves a fight! CAST Amanda as Sir Rose Zimwalt the Errant (she/her) Zakiya as Cloudburst the Shadowjack (he/him) Sergio as Ashwyn the Mystic (he/him) Caleb as Cecil Odera the Taleweaver (he/him) Lev as The Radiant Godsmen (she/her) Eli as The Oracle (any/all) --

Season 4, Episode 6: Jack Stone and Alex Gornik sit down with Cliff Booth, founder and chairman of Westmount Realty Capital, for a straight-talking look at four decades of success in industrial real estate. Cliff shares how he built one of the most resilient portfolios in the game and what it really takes to stay ahead when the market turns volatile. He reveals the lessons learned from navigating market cycles, rising interest rates, and fierce capital competition, all while avoiding the hype around single-tenant Amazon assets. Expect insider insights on cold storage, flexible industrial, and how relationships still matter in a crowded landscape. TOPICS 0:00 Introduction 4:15 From antiques in Montreal to Dallas industrial real estate 9:45 Building Westmount before e-commerce 15:30 Avoiding Amazon single-tenant hype 22:10 Market cycles and rising rates 28:55 Cold storage and infill industrial 33:40 Capital flood and competition 38:15 Relationships and integrity in deals 43:00 Industrial market outlook and leadership Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

Nick & Myron are back on the Tapped Out Wrestling Podcast with another week of stories shaking up the wrestling world — from the fallout on Raw, Crown Jewel hype, and Bound for Glory, to the continued chaos surrounding Nielsen's new ratings system. Plus, the boys run through another jam-packed weekend of Georgia indy wrestling in Making the Drives.This week's topics include:What caught your eye on TV this week?Crown Jewel 2025:• John Cena vs AJ Styles• Triple H hints that more PLEs going internationalTNA Bound for Glory:• The Hardys vs Team 3DNielsen Ratings Shake-Up (Follow-Up Discussion)Making the Drives:• The road trip continues with a packed weekend of Georgia indy action:1FW (Athens) – Vary Morales, Billy Gunn, Jacked Jameson, Angelica RiskACTION (Tyrone) – Tim Bosby vs Adam Priest, Krule vs Grayson PierceSCA (Royston) – Halloween TV taping + costume contestSFCW (Monroe) – Crossroads featuring Sal Rinauro, CT Keys, and Hunter JamesPremier All Star (Buchanan) – Stevie Ray Frost, Eddie Hendrix, Lev, Andrews, and The WonderboyzGeorgia Premiere (Jasper) – Blackwell, Holmes, Taylor, Cantrell, Seal, and more1FW (Watkinsville) - QT Marshall, Tyeler Shoop, Warden, Brady Booker, & moreACTION Wrestling (Atlanta) – Darian Bengston, Owen Knight, Jazzy Yang, ChayneMale, and others#WWE #AEW #TNA #TappedOutPodcast #CrownJewel #BoundForGlory #WrestlingPodcast #GAIndyWrestlingSupport our sponsors at:Lytmi Earbuds:Official Website Link: https://tinyurl.com/mpwd6mdn (10% discount with the code: tappedoutpod )Amazon Exclusive Discount Link: https://amzn.to/3XqRFsW (Limited-time $20 discount)If you are looking for an easy way to clip your content and add captions too, check out Opus.Pro with the link below. It's what we use and it says HOURS of our time athttps://www.opus.pro/?via=tappedoutpodFor your life insurance needs, contact Nick McDaniel at: https://www.facebook.com/NickMcDanielWoodmenLifeGet your tix to upcoming events at: Vet Tix: https://www.vettix.org/Email: tappedoutpod@gmail.com

EPISODE 1213 It's Wednesday, Oct 15, and Kevin Crawford and Garrett Anderson discuss 1 Pet. 2:24, Lev. 17:11, Mt. 26:28. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.

The common view is that the saved go to heaven at death to be with Jesus and their loved ones. Although it's not clear what we'll do there, we know that we will enjoy eternal bliss. Problem 1: Going to heaven contradicts scriptures that speak of the righteous living on earth, including the land promise God made to Abraham and his descendants (Gen 12:7; 13:14-15; 15:18-21; 17:7-8; 22:17-18; 24:7; 26:4; 28:13; 35:12; Ex 3:17; 6:8; Lev 25:38; Deut 1:8; Josh 21:43; Ps 105:11; Jer 7:7; 11:5; 32:22; Ezek 20:6, 42; Acts 7:3-5; Rom 4:13; Gal 3:29; Eph 2:12-13, 19) as well as many other texts (Ps 2:7-8; 37:9-11, 21-22, 27-29, 34; Pr 2:21; Is 11:6-9; 60:20-21; Ezek 36:26-28; Dan 2:44; 7:27; Zech 14:9; Mat 5:5; 6:10; Luke 13:28-29; Rev 2:26-27; 5:9-10; 11:15; 21:2-4). Problem 2: Going to heaven undermines God's original intention for creation. God made the kind of world (Gen 1:31) and people (Gen 2:7) he wanted in the beginning. His plan is to fix what went wrong, not give up on it (Rom 8:19-23; Is 45:18). Problem 3: Going to heaven devalues resurrection. Assuming the dead are living in heaven, what's the point of the resurrection of the dead? Why would people want their bodies back after living in disembodied bliss in heaven for centuries? The Bible teaches that when people die, they are “asleep” until Christ returns to “awaken” them (Dan 12:2; John 5:28-29; 6:39-40; 1 Cor 15:21-23). Life will be much like it is now, but with the elimination of everything wrong with the world— including violence, sickness, and death. It will be paradise.The post Who Told You That? The Saved Go To Heaven first appeared on Living Hope.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================15 de OctubreTres prioridades«Al final de cada tercer año, lleva todo el diezmo de la cosecha de ese año a la ciudad más cercana y almacénalo allí. Dáselo a los levitas[...] y también a los extranjeros [...], a los huérfanos y a las viudas». Deuteronomio 14: 28-29, NTVPermíteme ir directo al punto: hoy quiero hablarte del diezmo. Sí, sé que no es un tema muy popular, ni tampoco suele incluírselo mucho en libros de meditaciones para jóvenes. Pero te invito a leer esta página hasta el final, pues quizás aprendas algo nuevo que te ayude a administrar mejor tu dinero.Contrario a lo que muchos piensan, el Antiguo Testamento no habla de un diezmo, sino de tres. Si algunos tenemos problemas para devolver un diezmo, ¡imagínate si habláramos de tres! El primero es el que todos conocemos y practicamos hoy en día: la décima parte consagrada a Dios (ver Levítico 27: 30-32), y que se usaba para el sostén de los levitas por su servicio en el templo.El segundo diezmo se encuentra en Deuteronomio 14: 22-27. Mucho antes de que se inventaran las vacaciones, la ley levítica exigía al judío subir a Jerusalén para las fiestas religiosas. Estas fiestas funcionaban como vacaciones para la familia y para cubrir los gastos, el padre de familia apartaba un segundo diezmo. Así que el «segundo diezmo» se empleaba para el bienestar del ser humano y la familia. El tercer diezmo era para los pobres. Según Deuteronomio 14: 28-29 se daba solo cada tres años y el texto sugiere que formaba parte de un proyecto comunitario en el que todos tenían que cooperar. Este diezmo, por lo tanto, era para el prójimo. La historia señala que la costumbre de dar tres diezmos se había mantenido hasta el tiempo de Cristo, * y muchos judíos de la actualidad todavía la practican.Dios, mi familia y mi prójimo. ¿No crees que esta es una buena forma de administrar nuestro dinero? Al dar a Dios, reconocemos su soberanía sobre todas las cosas. Al destinar parte de nuestros recursos para el disfrute familiar, fortalecemos los lazos que nos unen. Y al dar a los necesitados, recordamos que no estamos solos en este mundo; somos parte de una gran familia humana. Tu sufrimiento es mi sufrimiento y, por lo tanto, tengo el deber de aliviarlo. Mucho o poco, ¿cómo estás administrando tu dinero? ¿Qué dice tu dinero sobre tus prioridades? 

Episodio 101 - Billy CorbenBilly Corben es un director, productor y guionista estadounidense nacido y criado en Miami. Cofundador de la productora Rakontur y recipiente de Emmy, Telly, Peabody y Edward R. Murrow , Corben ha convertido las historias reales de Florida en cine con una narrativa frenética, humor agudo y una mirada profundamente miamense. A lo largo de su carrera ha dirigido proyectos emblemáticos como la franquicia "Cocaine Cowboys", los documentales de ESPN "The U", "The U Part 2" y "Broke", así como "537 Votes" (HBO), "God Forbid: The Sex Scandal That Brought Down a Dynasty" (Hulu), y "From Russia with Lev" (MSNBC) y, su documental más reciente, "Men of War”, explora la operación Gedeón, una incursión militar fallida a Venezuela. Además, Billy es el creador y anfitrión del pódcast político y cultural #BecauseMiami, producido por Meadowlark Media, En nuestra conversación hablamos sobre su amor por Miami, porqué el presente de Miami es el futuro de EE.UU, el éxito de Cocaine Cowboys, la obra de teatro que hicieron en Lincoln Road, su amistad con Andrew Spellman, los orígenes de Rakontur y sobre las historias detrás de los titulares de “Florida Man”. ¡Gracias, Billy, por visitar Chiste Interno!

Israel seems to be in the news every day and Christians need to know…should they be supportive of Israel? Will we be blessed if we support Israel and cursed if we don't? Is Israel returning to glory a sign of the Second Coming?In today's episode, Pastor Derek and Pastor Jackie answer a listener question about Zionism, and more specifically, Christian Zionism. We look at the definition of Christian Zionism, which seems to be a bit of a moving target. From there, we look at God's promises in the Bible towards Israel and try to determine how that applies to Christians today and whether we should be giving our unwavering support to the nation of Israel or if there is more to this issue that quoting a couple of passages from Genesis. The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Acts 17:24-26; Gen. 12:1-3; Gen. 27:29; Gen. 13:15; Gen. 17:8; Gen. 26:1-6; Gen. 35:10-12; Exo. 3:7-9; Josh. 13-21; Lev. 18:26-29; Gal. 3:6-9, 16-18, 26-29; Rom. 4:16; Est. 8:17; Psa. 87:4-6; 2 Chr. 7:14; Rev. 21:1-3.If you'd like access to our show notes and all the books Jackie read on sabbatical, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Season 4, Episode 5: Jack Stone and Alex Gornik sit down with Ben Miller, CEO and Co-Founder of Fundrise, to reveal how technology is transforming commercial real estate investing and changing how retail investors access private markets. Ben shares the story behind Fundrise's rise to over $7 billion in real estate assets, why commercial real estate investing is all about macro trends now, and what drives the build-to-rent housing wave. He breaks down the latest on private credit, multifamily, and AI in real estate investment management. Plus, find out how Fundrise's digital platform is making real estate crowdfunding accessible to millions. TOPICS 00:00 Meet Ben Miller 04:45 How Fundrise democratized real estate investing 12:30 Macro trends driving commercial real estate returns 19:55 Build-to-rent strategies and platform innovation 26:40 Private credit and multifamily market shifts 34:10 Securitization and institutional investor trends 41:45 AI's impact on CRE investment and management 49:10 Fundrise's outlook for private markets in 2025 Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

+ Evangelio de nuestro Señor Jesucristo según san Lucas 17, 11-19 Mientras se dirigía a Jerusalén, Jesús pasaba a través de Samaría y Galilea. Al entrar en un poblado, le salieron al encuentro diez leprosos, que se detuvieron a distancia y empezaron a gritarle: «¡Jesús, Maestro, ten compasión de nosotros!» Al verlos, Jesús les dijo: «Vayan a presentarse a los sacerdotes». Y en el camino quedaron purificados. Uno de ellos, al comprobar que estaba curado, volvió atrás alabando a Dios en voz alta y se arrojó a los pies de Jesús con el rostro en tierra, dándole gracias. Era un samaritano. Jesús le dijo entonces: «¿Cómo, no quedaron purificados los diez? Los otros nueve, ¿dónde están? ¿Ninguno volvió a dar gracias a Dios, sino este extranjero?» Y agregó: «Levántate y vete, tu fe te ha salvado». Palabra del Señor.

Levántate y vete, tu fe te ha salvado

Lc 17,11-19.Mientras se dirigía a Jerusalén, Jesús pasaba a través de Samaría y Galilea.Al entrar en un poblado, le salieron al encuentro diez leprosos, que se detuvieron a distanciay empezaron a gritarle: "¡Jesús, Maestro, ten compasión de nosotros!".Al verlos, Jesús les dijo: "Vayan a presentarse a los sacerdotes". Y en el camino quedaron purificados.Uno de ellos, al comprobar que estaba curado, volvió atrás alabando a Dios en voz altay se arrojó a los pies de Jesús con el rostro en tierra, dándole gracias. Era un samaritano.Jesús le dijo entonces: "¿Cómo, no quedaron purificados los diez? Los otros nueve, ¿dónde están?¿Ninguno volvió a dar gracias a Dios, sino este extranjero?".Y agregó: "Levántate y vete, tu fe te ha salvado".

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

This week we deep dive into the power of beief, agreement, and how what (or who) we come into agreement with can impact our heath and our lives for better or worse. HOW DO WE COME INTO AGREEMENT WITH GOD? WE KNOW AND SPEAK THE WORD OF GOD OVER OUR LIVES — IF WE DONT KNOW THE WORD & SPEAK THE WORD, WE CANT COME INTO AGREEMENT WITH HIM BECAUSE WE DONT KNOW THE TRUTH  —scripture to dive into : - Blessings of Abraham : Genesis 12:1-3, Genesis 30, Deut. 28,  Lev. 26- Romans 4- Romans 8- Psalm 125:2- Proverbs 1:33, 12:21- Isaiah 54:17- 2 Peter 1:2--------------------------Linden's Instagram : @lindenmckayWORK WITH ME : Get to the Root of Your Health Symptoms & Have a Personalized Protocol made for YOUR body -- Bloodwork Consultsthe supplement that helped clear my skin, decrease inflammation, restore my gut , heal my food allergies & transformed my health:  Reishi Mushroom ‘KING' Coffee Check out my  E-Book! Your Simple, Empowering, & All Encompassing E-Book on Nutrition : SatisfiedShop my Favorite Foundational Supplements & Beauty Products – ShopMy LinkAmazon Storefront — low toxic home products, my groceries, books, body care : Amazon storefrontBodyBio : ‘LINDENMCKAY' Discount

El Evangelio de S. Lucas de este Domingos 28 nos trae la parábola de los 10 leprosos. "No sanaron los 10?" a donde están los otros 9?. Se fueron a cumplir con los trámites legales que era lo más importante para ellos. Con toda seguridad no se les retira la curación, Pero estos no gozan de la alegría que siente el que agradece un favor. Esta falta de gratitud no les permite expresar su fe. El discípulo curado no pensó sino en agradecer a Dios donde la gracia lo había encontrado y al mismo tiempo que agradece es salvado porque solo este escucha las palabras de Jesús: "Levántate y vete tu fe te ha salvado." Los demás tendrán que contentarse solamente con la curación porque estos no creyeron recibirla como algo gratuito sino como algo que les debía haber hecho y no se sienten en deuda con su benefactor. Así piensa quien no vuelve a agradecer. Porque la gratitud viene del sentirse en deuda con el dador. La persona agradecida canta como el discípulo que se devuelve alabando a Dios en voz alta, expresando la alegría de vivir, característica de la persona agradecida por el don de la vida, milagro que se realiza a cada momento en nuestra propia vida y que debemos agradecer eternamente.  Feliz semana con un corazón agradecido.  Bendiciones, Hna. Maria Ruth  Radio Paulinas Boston

After witnessing the devastation at the Greyflats, the cadre presses on, reckless, determined to outmaneuver whoever wrought such ruin. Their suspicions point toward another cadre, one sent from Myth under the command of one of its enigmatic leaders. Their pursuit leads them to Crow's Perch, a mountain fortress built above a slumbering drake said to be bound beneath the stone. There, they finally come face-to-face with the perpetrators of the Greyflats' fall—or do they? It is difficult to discern truth from a lie when the shadow of prophecy looms over it all. CAST Amanda as Sir Rose Zimwalt the Errant (she/her) Zakiya as Cloudburst the Shadowjack (he/him) Sergio as Ashwyn the Mystic (he/him) Caleb as Cecil Odera the Taleweaver (he/him) Lev as The Radiant Godsmen (she/her) Eli as The Oracle (any/all) Click our affiliate link below to purchase your copy of Inevitable: https://soulmuppet-store.co.uk?sca_ref=3798865.joTwmU1OIf --

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 06 DE OCTUBREVALOR EN LUGARES INESPERADOS Lee Josué 2:2-11; Hebreos 11:31 y Santiago 2:25. ¿Qué nos dicen estos textos acerca de Rahab? Un aspecto central de la historia de Rahab es la mentira que dijo para proteger a los espías. Al considerar ese engaño debemos tener presente que ella estaba inmersa en una sociedad extremadamente pecaminosa, lo que finalmente desembocó en el juicio de Dios (Gén. 15:16; Lev. 18:25-28; Deut. 9:5). Si bien es cierto que el Nuevo Testamento elogia la fe de ella, un análisis cuidadoso de las referencias del Nuevo Testamento al accionar de Rahab revela que el registro bíblico no avala todo lo que hizo en esa ocasión ni aprueba la mentira que dijo. Hebreos 11:31 confirma la fe demostrada por Rahab al ayudar a los espías en lugar de elegir aferrarse a la corrupta cultura en la que estaba. Santiago 2:25 elogia su ofrecimiento de alojamiento a los dos israelitas y su indicación de cómo regresar por una ruta segura. En medio de una cultura decadente y corrupta, y del propio estilo de vida pecaminoso de Rahab, Dios, en virtud de su gracia, vio una chispa de fe a través de la cual podía salvarla. Dios utilizó lo que había de bueno en Rahab, su fe en él y su decisión de pertenecer a su pueblo, pero nunca elogió todo lo que ella hizo. Dios valoró a Rahab por su valentía excepcional, por su fe, por ser agente de salvación y por elegir al Dios de Israel. Al ver lo que estaba sucediendo, ella declaró: “Porque el Señor su Dios es Dios arriba en el cielo y abajo en la tierra” (Jos. 2:11). Es significativo que una mujer cananea reconociera que el Señor era el único Dios, sobre todo en la azotea de su casa, donde los paganos acostumbraban ofrecer plegarias a sus presuntas deidades celestiales. La expresión utilizada por Rahab solo aparece anteriormente en la Biblia en el contexto del derecho exclusivo de Dios a recibir culto (Éxo. 20:4; Deut. 4:39; 5:8). Sus palabras daban testimonio de su decisión meditada y consciente de reconocer que el Dios de los israelitas era la única deidad verdadera. Su confesión demostraba que comprendía la estrecha relación existente entre la soberanía de Dios y el juicio al que Jericó estaba condenada. La decisión moral que tomó significaba que reconocía que, a la luz del juicio de Dios, solo había dos opciones: continuar en rebelión contra él y ser aniquilada, o aceptar por fe la misericordia divina. Al elegir al Dios de los israelitas, Rahab se convirtió en un ejemplo de lo que pudo haber sido el destino de todos los habitantes de Jericó si hubieran aceptado la misericordia del Dios de Israel. ¿Qué nos enseña esta historia acerca de la lealtad total que debemos a Dios? 

==============================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2025“AMANECER CON JESÚS”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================05 de Octubre¡Cumi!«Jesús la tomó de la mano, y le dijo: ¡Talita cumi!, es decir, A ti, niña, te digo: ¡levántate!» (Marcos 5: 41, RVC).¿Qué viene a tu mente cuando escuchas la expresión «levántate»? Si tienes hijos en edad escolar, es probable que hayas dicho esta palabra en repetidas ocasiones por las mañanas cuando no quieren bajar de la cama. Inclusive, has perdido algunas veces la paciencia cuando no te obedecen. ¿Me equivoco? Hagamos un recorrido por la Biblia acerca de la orden «¡levántate!».Cuando Dios dio a Abram la promesa de lo incontable que sería su descendencia, le dijo, «levántate y recorre la tierra a lo largo y a lo ancho, porque a ti te la daré». El padre de la fe obedeció (Génesis 13: 17). En Egipto, Dios ordena a Moisés: «Levántate muy temprano, y preséntate ante el faraón, y dile: Así dice el Señor». Moisés obedeció (Éxodo 9: 13). Al inicio de su carrera, Josué recibe la orden: «Levántate y pasa este Jordán tú y todo este pueblo». Y el líder obedeció (Josué 1: 2, RV95). Después de elegir a 300 hombres para pelear por su pueblo, una noche Dios ordena a Josué: «Levántate y ataca el campamento madianita porque yo los he entregado en tus manos». Y el guerrero obedeció (Jueces 7:9).Cansado de caminar todo un día, Elías se quedó dormido. El ángel del Señor lo despertó y le dijo que comiera. Elías comió y se volvió a dormir. «Pero el ángel del Señor volvió por segunda vez, lo despertó y le dijo: “Levántate y come, que todavía tienes un largo camino por recorrer”». El patriarca obedeció (1 Reyes 19: 7). Al hijo muerto de una viuda en Naín, Jesús dijo: «Joven, a ti te digo levántate». Y el muchacho volvió a la vida (Lucas 7: 14). Al paralítico de Betesda dijo: «Levántate, toma tu lecho y vete». Y el enfermo obedeció (Juan 5: 8). En el devastado hogar de la niña del texto de hoy, Jesús dice: «Talita, cumi». Y la niña resucitó.La buena noticia es que hoy el Señor te llama por tu nombre y te dice: «¡Cumi!» ¡Levántate después de ese fracaso amoroso o laboral! ¡Cumi de esa tristeza que te embarga! ¡Cumi de la pereza espiritual! ¡Cumi de tus miedos y fortalécete como Elías! ¡Levántate y abre el Jordán como Josué, gana la batalla como Gedeón, vuelve a la vida como el hijo de la viuda y la hija de Jairo! ¡Levántate y anda como el paralítico! ¡Levántate y resplandece que la gloria del Señor brilla sobre ti! (Isaías 60: 1). 

  1:1 And that man was blameless and upright- Job will be described as blameless and upright in 1:1, 8; 2:3. The emphasis in this verse is not on the time Job lived nor where he lived but on his character. “Job's blameless is given precedent over the more external description of Job's family and wealth" (Clines, 9) His character both begins (vs. 1) and ends (vs. 4-5) this section. The word translated blameless is a pivotal word in the book (8:20; 9:20, 21, 22). The same root word appears in 12:4; 36:4; 37:16 and its feminine form appears in 27:5; 31:6. In 9:20 the word blameless (or guiltless in the NASB) is used in parallelism with the word righteous and an antonym for blameless is to declare guilty. In 9:22 blameless or guiltless is the opposite of the wicked. Blameless is not sinless. Job acknowledges “iniquities of my youth” in 13:26; 14:16-17. This root word for blameless is used of Noah (Gen. 6:9), Abraham (Gen. 17:1), and to describe the sacrificial animals in Ex. 12:5; 29:1; Lev. 1:3. In Ps. 19:13 blameless is defined as being kept back from great transgression.1:5 “With such an expression of Job's concern, his own still-future temptation would be foreshadowed" (Clines, 16). The very thing that Job feared his children would do, curse God in their hearts, is what the Satan says that Job will do if his blessings are taken away in 1:11; 2:5. It will also be what his wife encourages him to do in 2:9. The word translated curse is actually the Hebrew term for bless. We know that it means curse because of its connection with the word sinned in 1:5. Why was the term for bless used when curse is its meaning? While we can only speculate on the why it is possible that the thought of cursing God was so abhorrent that the scribes could not bring themselves to write these words and used bless as a euphemism for curse. (Alter, 12). The same phenomena appears where Naboth is accused of blessing (cursing) God and the king in I Kings 21:10, 13; Psalm 10:3. The weakness with this argument however is that there are places in the Old Testament that speak of cursing God and use the word generally rendered curse- Exodus 22:28; Lev. 24:14, 15, 23; Isa. 8:21. Each time the word bless is used we must examine whether it means bless or its opposite. (Seow, 254-255). 

Yom Kippur  Part 8: The Law Of Our High Priest  -  English and Spanish.  Leviticus chapter 16 lists many laws for the high priest to follow on the day of Yom Kippur. But there is one very important law that our high priest gave us to perform. This sermon was recorded during the morning service on Yom Kippur, October 2, 2025.   Yom Kippur  Parte 8: La ley de nuestro sumo sacerdote  -  Inglés y español.  El capítulo 16 del Levítico enumera muchas leyes que el sumo sacerdote debe seguir en el día de Yom Kippur. Pero hay una ley muy importante que nuestro sacerdote nos dio para que la cumpliéramos. Este sermón fue grabado durante el servicio matutino de Yom Kippur, el 2 de octubre de 2025.

Venture forth with Julia and beautiful Lady Garros on their noble quest to the Renaissance Faire, where Nick donned a full chest plate and even the turkey legs demanded a tithe. After ranting about ye olde ATM's and how capitalism ruins everything, the binchies travel back in history to the first Ren Faire of the 1960's to understand how a radical gathering for communists and hippies turned into the multi-million dollar business of today. Plus, an eye-opening interview with two iconic Ladies of the Faire, Olivia and Lev, who provide the inside scoop on what it's like to be a Rennie. Digressions include Nick healing his East Coast trauma with DIY, A tragic yet colorful incident at Lowes , and a much-needed bead update. You can find our beautiful braidstresses, Olivia Rose on Instagram @viastvincent and her ceramics Instagram @ohroseceramics and Lev Leveau on Facebook

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================= DEVOCIÓN MATUTINA PARA MENORES 2025“PALABRITAS DE CORAZÓN”Narrado por: Tatania DanielaDesde: Juliaca, PerúUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================01 de OctubreTreinta y ocho años de intentos«Que el Señor les guíe el corazón a un entendimiento total y a una expresión plena del amor de Dios, y a la perseverancia con paciencia que proviene de Cristo». 2 Tesalonicenses 3:5.En la ciudad de Betesda había un estanque de agua muy conocido. Las personas del lugar creían que estas aguas podían curar. En algunos momentos, el agua se agitaba; y la gente creía que un ángel lo hacía. Muchas personas enfermas se quedaban allí, cerca del estanque, con la esperanza de ser curadas.Jesús estaba en esa ciudad llevando amor y sanidad a las personas. Él caminaba cerca del estanque cuando notó a un enfermo que estaba solo. Ese hombre estaba paralítico desde hacía 38 años. Ya no tenía esperanza de curarse.- ¿Quieres sanarte? -le preguntó Jesús.-Señor, tengo muchos deseos... Pero cada vez que intento acercarme al estanque, alguien llega antes que yo. No tengo a nadie que me ayude.Él era un hombre perseverante. Había intentado entrar al tanque muchas veces. Pero esta vez, ¡Jesús hizo un milagro increíble! Le dijo:-Levántate.Este hombre, que estuvo tantos años sin poder caminar, correr o saltar, estaba ahora completamente sanado y sin dolores.Mi oración: Señor, quiero ser persistente en conocer tu Palabra todos los días de mi vida. 

Enseñanza Bíblica verso a verso basada en el libro de Levítico.Serie: DiferenteSi deseas saber sobre los horarios, la ubicación de nuestras reuniones y mas, te invitamos a descargar nuestra app dando clic en el siguiente enlace: ⁠⁠⁠⁠⁠⁠⁠⁠https://subsplash.com/semillademostazamty/app⁠⁠⁠⁠⁠⁠⁠⁠www.semillamonterrey.com

Pastoral burnout is real, but is it avoidable? What is a sabbatical and is it reasonable?In today's episode, Pastor Derek and Pastor Jackie return from time away to talk through the idea of pastors going on extended sabbaticals and looking at the benefits it can have not only for the pastor, but also for their congregation. We then spend the last half of the episode going through what all Pastor Jackie did on his sabbatical and his vision for the future of RBC.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 2:2-3; Deut. 5:12-14; Mark 2:27; Lev. 25:1-4; Num. 8:24-26;1 Chr. 23-24; Luke 1:5, 8-9.If you'd like access to our show notes and all the books Jackie read on sabbatical, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Patrick wants to be the next top chef, but not of the world, just, like, his kitchen. Joe tries to help him, but keeps setting things on fire. Lev uses a fire extinguisher to put it out, but will retardant or snakes emerge from the canister? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in September 2025. References may feel confusing and/or dated unusually quickly. 'Imagine That' is available on DVD, Blu-ray, & Multi-format (which is really just the first two things): https://www.amazon.com/Imagine-That-Blu-ray-Eddie-Murphy/dp/B001OQCV0Q/ Music from "South Park" by the South Park guys   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, imagine, that, ebert, carey, imaginary, friends, church, googah

Wednesday Oct. 1 2025, sundownEnding nightfall of Thursday Oct 2, 2025This morning we shall discuss the “Day of Atonement” or known as “Yom Kippur” [ Yom = the day, Kippur = ask for forgiveness].  Other words this is a special Feast in which you and I ask our Heavenly Father for all those sins which we may have overlooked throughout the past year.In recognition of Yahweh's Words, we are instructed to honor and respect His 7 Holy Feast periods. Check out Lev. 23 and Deut. 16. Now I realize that the conditions set forth by Yahweh differs from what He sets forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them. We find that within these 7, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest.  In studying the Prophecy aspect of Yahweh's Words, we realize and conclude that these 7 Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. Let's take a brief view of the first 4 Feasts:The Feast of Passover pointed to Yahshua's death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29 The Feast of Unleavened Bread attested to the fact that Yahshua's body, unlike all others would not decay in the grave. The Son of Yahweh, in speaking with His Heavenly Father said, “for Thou wilt not leave My soul in hell, neither wilt Thou permit Thine Holy One to see corruption” Psalms 16:10 The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruit and guarantees that all the Saints within Him will one day rise from the grave. The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel; nevertheless they made use of the Bath Kol.” [a divine voice from Heaven] These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. [As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal] The fall Feasts have not yet occurred! They are yet future and predict with absolute certainty, events that will most assuredly unfold. As the 4 spring Feasts were fulfilled literally and right on schedule in connection with the Messiah's first coming, the 3 Fall Feasts will likewise be fulfilled literally and right on schedule in connection with His second coming. What about the future of the Day of Atonement? Read Hebrews 10:1; Hebrews 9:6-14 As we read last week on that Feast of Trumpets. We find in Rev. 11 those 2 witnesses, when they rose after those 3 ½ days. In verse 15 we read of that 7th trumpet being blown. From the time of that trumpet sound until that final cup of wrath is poured out, we have that opportunity to make atonement for our sins that took place during the tribulation period. Especially those that followed after that false messiah, thinking he was that true Messiah. What a sad sight, as some flee to the mountains praying for the rocks to fall on them, instead of making atonement. Have any questions? Feel free to email me, keitner2024@outlook.com 

Season 4, Episode 3: Jack Stone and Alex Gornik sit down with Kevin Heras, CEO of InvestNext, to explore how a Detroit-built platform is reshaping how real estate firms raise and manage capital. Kevin shares his path from Spain to Michigan Tech to the early Handshake days, then explains the first InvestNext prototype and why standardizing subscriptions, funding, and reporting matters for both GPs and LPs. He breaks down sponsor best practices, the case for partnerships over vertical integration, and where proptech is heading as data and building connectivity unlock better decisions. He also previews what's next at InvestNext and how potential accreditation changes could expand access to private real estate. TOPICS 0:09 – From Spain to Detroit and Early Influences 3:06 – Handshake Lessons and Startup Bug 5:57 – Corporate Consulting to Entrepreneurship 9:21 – What InvestNext Is and Who It Serves 11:02 – Standardizing Subscriptions, Funding, Reporting 12:01 – One Portal for LPs Across Sponsors 17:32 – What Makes a Good Sponsor vs a Bad Sponsor 21:02 – Partnerships Over Vertical Integration 29:37 – Proptech Outlook and Market Discipline 35:24 – What's Next for InvestNext and Access to Capital Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

Een praktische gids van psycholoog Terri Apter over hoe grootouders hun rol kunnen verdiepen en relaties binnen de familie kunnen versterken. Uitgegeven door Lev. Spreker: Debby Petter

#1 New York Times bestselling author, Lev Grossman, spoke to me about his tenure at Time magazine, how The Magicians poked holes in Narnia and Potter, and reimagining a legend with THE BRIGHT SWORD: A Novel of King Arthur. Lev Grossman is the author of the #1 New York Times bestselling Magicians trilogy—The Magicians, The Magician King, and The Magician's Land—which has been published in 30 countries and adapted as a TV show that ran for five seasons on SYFY. His latest novel is THE BRIGHT SWORD: A Novel of King Arthur, named a Best Summer Read by The New York Times, Los Angeles Times, Time, Vulture, Esquire, Boston Globe, Elle, Town & Country, Seattle Times, New York Post, Lit Hub, and many others. George R. R. Martin, #1 New York Times bestselling author of A Game of Thrones said of the book, “If you love King Arthur as much as I do, you'll love Lev Grossman's The Bright Sword, a fresh and engrossing take on the Matter of Britain featuring a colorful cast of Round Table knights who don't often get as much story time as they deserve. The creator of The Magicians has woven another spell.” Lev has written two critically acclaimed novels for children, and the screenplay for the movie The Map of Tiny Perfect Things, a finalist for the Critic's Choice awards (based on his short story). He also worked as a staff writer at Time magazine, and has written essays and articles for Vanity Fair, the Believer, the Village Voice, the Wall Street Journal, the New York Times, Salon, Slate, Wired, Entertainment Weekly, Buzzfeed, NPR, and many others.  [Discover ⁠The Writer Files Extra⁠: Get 'The Writer Files' Podcast Delivered Straight to Your Inbox at ⁠writerfiles.fm⁠] [If you're a fan of The Writer Files, please ⁠click FOLLOW to automatically see new interviews⁠. And drop us a rating or a review wherever you listen] In this file Lev Grossman and I discussed:  How he talked his way into writing for Time magazine The evolution of his career from journalist to novelist Breaking through with middle-grade fantasy and The Magicians How he “got into the weeds” with his latest Arthurian tome World-building for streaming vs. collaborating on the graphic novel And a lot more! Show Notes: ⁠levgrossman.com⁠ ⁠The Bright Sword: A Novel of King Arthur⁠ by Lev Grossman (Amazon) ⁠Lev Grossman Amazon Author Page⁠ ⁠Lev Grossman on Facebook⁠ ⁠Lev Grossman on Instagram⁠ ⁠Lev Grossman on Twitter⁠ ⁠Kelton Reid on Twitter Learn more about your ad choices. Visit megaphone.fm/adchoices

Enseñanza Bíblica verso a verso basada en el libro de Levítico.Serie: DiferenteSi deseas saber sobre los horarios, la ubicación de nuestras reuniones y mas, te invitamos a descargar nuestra app dando clic en el siguiente enlace: ⁠⁠⁠⁠⁠⁠⁠https://subsplash.com/semillademostazamty/app⁠⁠⁠⁠⁠⁠⁠www.semillamonterrey.com

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The cadre make final preparations for their trip west, where they hope to find an answer to stopping the doom. Joining them is a mysterious new stranger who might bring balance to the cadre or tip things into chaos. CAST Amanda as Sir Rose Zumwalt the Errant (she/her) Zakiya as Cloudburst the Shadowjack (he/him) Sergio as Ashwyn the Mystic (he/him) Caleb as Cecil Odera the Taleweaver (he/him) Lev as The Radiant Godsmen (she/her) Eli as The Oracle (any/all) Click our affiliate link below to purchase your copy of Inevitable: https://soulmuppet-store.co.uk?sca_ref=3798865.joTwmU1OIf --

Season 4, Episode 2: Jack Stone and Alex Gornik sit down with Rick Schaupp, Managing Director at Clarion Partners, for an inside look at one of the country's largest private real estate investment managers. Rick traces his path from architecture and urban design to managing Clarion's $70B platform, shares what it was like to start his career during the tech bust and 9/11, and explains why Clarion is expanding into semi-liquid funds for retail investors. He also breaks down today's biggest investment themes—from multifamily and warehousing to senior housing and industrial outdoor storage—and reflects on where we are in the real estate cycle. TOPICS 00:09 – Rick's Architecture Roots and Move to Clarion 02:00 – Asset Management During the Tech Bust and 9/11 06:10 – Shifting From Institutional to Private Wealth 07:20 – Semi-Liquid Fund Structure and Daily NAV 12:01 – Investment Themes Across Housing, Industrial, Healthcare 15:30 – Office Reality vs. Winners and Losers 20:30 – Alternatives Like IOS, Self Storage, Senior Housing 25:51 – How Clarion Allocates Across Credit, Equity, Regions 31:14 – Capital Strategy and New Products 35:00 – Where We Are in the Cycle 38:34 – Career Advice for Recent Grads Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

OOPS! Somehow the introduction went missing. The daf just jumps straight in!Daf Yomi Zevachim 6Episode 2086Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfSefaria: https://www.sefaria.org.il/Zevachim.6a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Is the non-lishmah korbin mechaper?07:35 Sinning after designating a korbin olah51:12 Lev besdin masneh01:13:25 Conclusion

In this Bible Study, we unpack Leviticus chapter 17 in which we do a deep dive into Blood, from both a physical side as well as the spiritual side (as the instrument of atonement for our sins). In Leviticus 17.11 we get the entire point of the Gospel message, “the life is in the blood… I have given it to you to make atonement…”Outline:00:19 - Steel Wool Men's retreat. October 3-5, Friday 5pm - Sunday at 11am. Find out more and sign up at https://ironsheep.org/steelwool01:57 - Lev 17-26 - “the Holiness Code”Verses: Lev 19.2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.'” As well as Exo 19.3-606:47 - Leviticus 17.1-9Any and all sacrifices were to be done at the tabernacle. 08:43 - Leviticus 17.3 - is it sacrifice or slaughter? T here is an interesting disparity between the translations, which can change the meaning, but if you read in the context, I think the Bible gives us a clear answer.Hebrew word: שָׁחַט šāḥaṭ “Shawkhat” - To kill, slay, slaughter, or offer (sacrifice)Leviticus 17.5 & 7 - שָׂעִיר śāʿîr or se'irim literally translates (hairy ones), sometimes it is translated in the KJV as Goat, Kid, Devil, Satyr. Other verses mentioned Exodus 32 as well as chapters 7-12 and Deuteronomy 12.15.24:33 - Leviticus 17.10-16 - The Life is in the Blood. I have given it to you to make atonement.Life is in the blood (physically and spiritually)26:32 - Physical (there is “life” in our blood)1. Blood provides Oxygen and Nutrient Delivery2. Blood provides Waste Removal and Detoxification3. Blood provides an Immune Defense Arsenal4. Blood provides Rapid Clotting and Hemostasis5. Blood provides temperature and pH Regulation6. Blood provides incredible Self-Renewal and ScalePsalm 139.14, - we are fearfully and wonderfully made!The complexity of the human system can only be explained by an intelligent designer far superior to ourselves.33:57 - Life is in the blood - a spiritual perspective of blood as an atonement currency.,Verses hit on: Heb 9.22; Romans 3.23; 1 John 1.8; Isaiah 53.6; Romans 6.23; 1 John 2.2; Romans 5.8; Hebrews 2.17; 1 Peter 2.24; 2 Corinthians 5.21; Romans 3.25. Jesus is the ultimate atonement, the price paid for our transgressions. To make us right with God (righteous).Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

En aquel tiempo, se dirigía Jesús a una población llamada Naím, acompañado de sus discípulos y de mucha gente. Al llegar a la entrada de la población, se encontró con que sacaban a enterrar a un muerto, hijo único de una viuda, a la que acompañaba una gran muchedumbre.Cuando el Señor la vio, se compadeció de ella y le dijo: "No llores". Acercándose al ataúd, lo tocó, y los que lo llevaban se detuvieron. Entonces Jesús dijo: "Joven, yo te lo mando: Levántate". Inmediatamente el que había muerto se levantó y comenzó a hablar. Jesús se lo entregó a su madre.Al ver esto, todos se llenaron de temor y comenzaron a glorificar a Dios, diciendo: "Un gran profeta ha surgido entre nosotros. Dios ha visitado a su pueblo".La noticia de este hecho se divulgó por toda Judea y por las regiones circunvecinas.

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. An old nemesis tries to rebrand themself, but the hosts aren't falling for it. Lev thinks termites are causing issues with his soundboard and watches the film 'Mouse Trap' to get inspiration for how to exterminate pests. Why would he be using an electronic device made out of wood? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in September 2025. References may feel confusing and/or dated unusually quickly. 'Meet Dave' is available on DVD, Blu-ray, & Multi-format (which is really just the first two things): https://www.amazon.com/Meet-Dave-Blu-ray-Eddie-Murphy/dp/B001F7Q4IE/ Music from "Popcorn" by Music with Analise   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, meet, dave, rock, carey, old, union, banks, macguffin, johnson, caan

+ Del Evangelio según san Lucas +En aquel tiempo, se dirigía Jesús a una población llamada Naím, acompañado de sus discípulos y de mucha gente. Al llegar a la entrada de la población, se encontró con que sacaban a enterrar a un muerto, hijo único de una viuda, a la que acompañaba una gran muchedumbre.Cuando el Señor la vio, se compadeció de ella y le dijo: "No llores". Acercándose al ataúd, lo tocó y los que lo llevaban se detuvieron. Entonces Jesús dijo: "Joven, yo te lo mando: Levántate". Inmediatamente el que había muerto se levantó y comenzó a hablar. Jesús se lo entregó a su madre.Al ver esto, todos se llenaron de temor y comenzaron a glorificar a Dios, diciendo: "Un gran profeta ha surgido entre nosotros. Dios ha visitado a su pueblo".La noticia de este hecho se divulgó por toda Judea y por las regiones circunvecinas.Palabra del Señor.

Season 4, Episode 1: We're back with a brand-new season of No Cap — and we're starting big. Jack Stone and Alex Gornik sit down with Owen Thomas, CEO of BXP and the largest office landlord in the United States, to launch Season 4 in style. From a Virginia dairy farm to Morgan Stanley, Lehman Brothers, and now leading the country's largest office landlord, Owen shares the pivotal moments that shaped his career. He discusses succeeding Mort Zuckerman at BXP, the evolution of office demand, work-from-home and hybrid dynamics, BXP's 343 Madison project, and how AI may reshape the future of office space. TOPICS 00:10 – Introduction 01:00 – From Virginia roots to Morgan Stanley Real Estate 04:33 – Leading in Asia and the 2008 financial crisis 06:15 – Lehman Brothers board and the largest bankruptcy in history 14:36 – Rise of REITs and capital markets 15:42 – Taking over as CEO of BXP and succeeding Mort Zuckerman 21:05 – Office demand, work-from-home, and hybrid dynamics 30:00 – Gateway markets, regional differences, and 343 Madison 41:00 – Development challenges and suburban vs. urban performance 47:32 – AI's impact, leadership lessons, and the future of BXP Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

EP 138 | T4E20| 17Y estando Pedro dudando dentro de sí qué sería la visión que había visto, he aquí, los hombres que habían sido enviados por Cornelio, que, preguntando por la casa de Simón, llegaron a la puerta.18Y llamando, preguntaron si un Simón que tenía por sobrenombre Pedro, posaba allí.19¶ Y estando Pedro pensando en la visión, le dijo el Espíritu Santo: He aquí, tres hombres te buscan.20Levántate, pues, y desciende, y no dudes de ir con ellos; porque yo los he enviado.21Entonces Pedro, descendiendo a los hombres que eran enviados por Cornelio, dijo: He aquí, yo soy el que buscáis; ¿cuál es la causa por la que habéis venido?22Y ellos dijeron: Cornelio, el centurión, varón justo y temeroso de Dios, y que tiene testimonio de toda la nación de los judíos, ha recibido respuesta por un santo ángel, de hacerte venir a su casa, y oír de ti palabras.23Entonces metiéndolos dentro, los hospedó. Y al día siguiente, levantándose, se fue con ellos; y le acompañaron algunos de los hermanos de Jope.24Y al otro día entraron en Cesarea. Y Cornelio los estaba esperando, habiendo llamado a sus parientes y los amigos más familiares.25Y cuando Pedro entró, salió Cornelio a recibirle; y derribándose a sus pies, adoró.26Y Pedro le levantó, diciendo: Levántate; yo mismo también soy hombre.27Y hablando con él, entró, y halló a muchos que se habían juntado.28Y les dijo: Vosotros sabéis que es abominable a un varón judío juntarse o llegarse a extranjero; mas me ha mostrado Dios que a ningún hombre llame común o inmundo;29por lo cual, llamado, he venido sin dudar. Así que pregunto: ¿por qué causa me habéis hecho venir?30Entonces Cornelio dijo: Hace cuatro días hasta esta hora yo estaba en ayuno; y a la hora novena mientras oraba en mi casa, he aquí un varón se puso delante de mí en vestido resplandeciente.31Y dijo: Cornelio, tu oración es oída, y tus limosnas han venido en memoria en la presencia de Dios.32Envía pues a Jope, y haz venir a un Simón, que tiene por sobrenombre Pedro; éste posa en casa de Simón, un curtidor, junto al mar; (el cual venido, te hablará).33Así que, luego envié a ti; y tú has hecho bien en venir. Ahora pues, todos nosotros estamos aquí en la presencia de Dios, para oír todo lo que Dios te ha mandado.34¶ Entonces Pedro, abriendo su boca, dijo: En verdad hallo que Dios no hace acepción de personas;35sino que en cualquier nación el que le teme y obra justicia, es acepto a él.36Dios envió Palabra a los hijos de Israel, anunciando el evangelio por Jesús, el Cristo; (éste es el Señor de todos).37Vosotros sabéis de la palabra que ha sido hecha por toda Judea; que comenzando desde Galilea, después del bautismo que Juan predicó;38a Jesús de Nazaret; cómo le ungió Dios del Espíritu Santo y de potencia; que anduvo haciendo bienes, y sanando a todos los oprimidos del diablo; porque Dios era con él.39Y nosotros somos testigos de todas las cosas que hizo en la tierra de Judea, y en Jerusalén; al cual mataron colgándole en un madero.40A éste Dios lo levantó al tercer día, y dio que fuera hecho manifiesto,41no a todo el pueblo, sino a testigos que Dios antes había ordenado, es a saber, a nosotros que comimos y bebimos juntamente con él, después que resucitó de los muertos.42Y nos mandó que predicásemos al pueblo, y testificásemos que él es el que Dios ha puesto por Juez de vivos y muertos.43A éste dan testimonio todos los profetas, de que todos los que en él creyeren, recibirán perdón de pecados por su Nombre.44¶ Estando aún hablando Pedro estas palabras, el Espíritu Santo cayó sobre todos los que oían la palabra.45Y se espantaron los fieles que eran de la circuncisión, que habían venido con Pedro, de que también sobre los gentiles se derramara el don del Espíritu Santo.46Porque los oían que hablaban en lenguas, y que magnificaban a Dios.47Entonces Pedro respondió: ¿Puede alguno impedir el agua, para que no sean bautizados éstos que han recibido el Espíritu Santo también como nosotros?48Y les mandó bautizar en el Nombre del Señor

Christina Schollin – skådespelare, tv-personlighet och entreprenör – har nyligen fyllt 88 år. Men själv beskriver hon sig inte som gammal, utan som ålderslös. I det här samtalet öppnar hon sitt hjärta och delar med sig av sin livsfilosofi, sorgen som format henne – och framtidstron som fortsätter bära henne framåt.Hon berättar om energin som driver henne att kasta sig in i nya projekt. Vi får inblick i hennes barndom som sladdbarn, känslan av utanförskap och kampen mot det dåliga självförtroendet – men också om löftet hon gav sig själv: att hennes egna barn alltid skulle känna sig värdefulla och älskade.Vi pratar om kärleken och sorgen efter maken Hans, som hon delade livet med i 67 år. Christina berättar om deras sista tid tillsammans, om välsignelsen att gå vidare, om tron på själen och änglar, och om hoppet att en dag återförenas.Med mantrat ”Lev livet levande” påminner Christina oss om att ta vara på nuet, hitta vårt syfte och våga älska – hela vägen. Och när hon nu skriver på en ny memoarbok ser hon sin ”tredje akt” inte som en avslutning, utan som en gyllene tid fylld av kraft, skapande och kärlek.Följ Christina Schollin här och besök hennes hemsida.Ta del av Framgångsakademins kurser.Beställ "Mitt Framgångsår".Följ Alexander Pärleros på Instagram.Följ Alexander Pärleros på Tiktok.Bästa tipsen från avsnittet i Nyhetsbrevet.I samarbete med Convendum.I samarbete med Convendum. Hosted on Acast. See acast.com/privacy for more information.

Christina Schollin – skådespelare, tv-personlighet och entreprenör – har nyligen fyllt 88 år. Men själv beskriver hon sig inte som gammal, utan som ålderslös. I det här samtalet öppnar hon sitt hjärta och delar med sig av sin livsfilosofi, sorgen som format henne – och framtidstron som fortsätter bära henne framåt.Hon berättar om energin som driver henne att kasta sig in i nya projekt. Vi får inblick i hennes barndom som sladdbarn, känslan av utanförskap och kampen mot det dåliga självförtroendet – men också om löftet hon gav sig själv: att hennes egna barn alltid skulle känna sig värdefulla och älskade.Vi pratar om kärleken och sorgen efter maken Hans, som hon delade livet med i 67 år. Christina berättar om deras sista tid tillsammans, om välsignelsen att gå vidare, om tron på själen och änglar, och om hoppet att en dag återförenas.Med mantrat ”Lev livet levande” påminner Christina oss om att ta vara på nuet, hitta vårt syfte och våga älska – hela vägen. Och när hon nu skriver på en ny memoarbok ser hon sin ”tredje akt” inte som en avslutning, utan som en gyllene tid fylld av kraft, skapande och kärlek.Följ Christina Schollin här och besök hennes hemsida.Ta del av Framgångsakademins kurser.Beställ "Mitt Framgångsår".Följ Alexander Pärleros på Instagram.Följ Alexander Pärleros på Tiktok.Bästa tipsen från avsnittet i Nyhetsbrevet.I samarbete med Convendum.I samarbete med Convendum. Hosted on Acast. See acast.com/privacy for more information.

====================================================https://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA JOVENCITAS“PRINCESA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================10 DE SETIEMBRE¿QUIERES PONERTE BIEN? —Levántate, recoge tu camilla y anda —le contestó Jesús. Juan 5:8 Imagina a Jesús entrando en Jerusalén, dirigiéndose a un estanque turbio y maloliente. Allí, todos los días, los cojos, débiles y enfermos se reunían, esperando que un ángel tocara el agua para recibir sanación. Quien entraba primero en la piscina experimentaba curación instantánea. Jesús miró al alma de un hombre y le preguntó: “¿Quieres curarte?” El inválido respondió: “Señor, no tengo a nadie que me ayude a entrar en el estanque cuando se agita el agua. Mientras trato de entrar, alguien más desciende antes que yo”. Escucha la excusa del hombre: permaneció en su estera porque sentía que nadie lo ayudaría. Yo también viví atrapada en mi dolor durante más de una década. A los 21 años, fui víctima de una violación violenta, y durante años no pude quedarme sola, sufriendo ataques de pánico que me llevaron a emergencias. Pero encontré esperanza en las palabras de Jesús: “¡Levántate! Toma tu camilla y camina” (Juan 5:8, NVI). Entregué mi corazón y todo lo que me mantenía cautiva a Dios. Su Palabra cobró vida en mí. Querida amiga, si te sientes atrapada en tu propia colchoneta, ¿te unirás a mí y darás el primer paso hacia tu sanidad? Juntas podemos experimentar la libertad que solo Él puede ofrecer. ¡Es tiempo de levantarnos! 

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES, 09 DE SEPTIEMBRECORROMPIÉNDOSE A SÍ MISMOSEn ausencia de Moisés, el poder judicial había sido confiado a Aarón, y una enorme multitud se reunió alrededor de su tienda para presentarle esta exigencia: "Levántate, haznos dioses que vayan delante de nosotros; porque a este Moisés, aquel varón que nos sacó de la tierra de Egipto, no sabemos qué le haya acontecido". La nube, dijeron ellos, que hasta ahora los guiara, se había posado permanentemente sobre el monte, y ya no dirigía más su peregrinación. Querían tener una imagen en su lugar; y si, como se había sugerido, decidían volver a Egipto, hallarían favor ante los egipcios si llevaban esa imagen ante ellos y la reconocían como su dios. Para hacer frente a semejante crisis, hacía falta un hombre de firmeza, decisión, y ánimo imperturbable, un hombre que considerara el honor de Dios por sobre el favor popular, por sobre su seguridad personal y su misma vida. Pero el jefe provisorio de Israel no tenía ese carácter. Aarón reconvino débilmente al pueblo, y su vacilación y timidez en el momento crítico solo sirvieron para hacerlos más decididos en su propósito. El tumulto creció. Un frenesí ciego e irrazonable pareció posesionarse de la multitud. Algunos permanecieron fieles a su pacto con Dios; pero la mayor parte del pueblo se unió a la apostasía. Unos pocos, que osaron denunciar la propuesta imagen como idolatría, fueron atacados y maltratados, y en la confusión y el alboroto perdieron finalmente la vida. Aarón temió por su propia seguridad; y en vez de ponerse noble-mente de parte del honor de Dios, cedió a las demandas de la multitud. Su primer acto fue ordenar que el pueblo quitara todos sus aretes de oro y se los trajera. Esperaba que el orgullo haría que rehusaran semejante sacrificio. Pero entregaron de buena gana sus adornos, con los cuales él fundió un becerro semejante a los dioses de Egipto. El pueblo exclamó: "Israel, estos son tus dioses, que te sacaron de la tierra de Egipto". Con vileza, Aarón permitió este insulto a Jehová. Y fue aún más lejos. Viendo la satisfacción con que se había recibido el becerro de oro, hizo construir un altar ante él e hizo proclamar: "Mañana será fiesta a Jehová". El anuncio fue proclamado por medio de trompetas de compañía en compañía por todo el campamento. "Y el día siguiente madrugaron, y ofrecieron holocaustos, y presentaron pacíficos: y sentóse el pueblo a comer y a beber, y levantáronse a regocijarse". Con el pretexto de celebrar una "fiesta a Jehová", se entregaron a la glotonería y la orgía licenciosa (Historia de los patriarcas y profetas, pp. 326, 327). 

Sermon preached by David Rountree on September 7, 2025 at New Covenant Church in Anderson, SC. Bible Passage: John 4:23-24 Sermon Title: "Responding to the Seeker of Worship" Outline: By a Focus on God the Father in Worship (v.23) Mal.1:10-14 By a Focus on God the Spirit in Worship (v.23, 24) Rom.8:15; Eph.2:18; 6:18; Phil.3:3 By a Focus on Christ's Sacrifice in Worship (v.23,24) John 14:6; 17:17; Heb.10:5-10, 12, 14 By a Focus on Christ's Sanctification in Worship (v.23,24) Rom.6:10-14; Lev.10:1-3

Lev ve znaku, tygři pod zámkem. Proč má Česko dostat na starost kočkovité šelmy z Kletečné? Co znamená, že byly nelegálně chované? A kam půjdou? A neměli bychom zpřísnit pravidla pro ty, kteří se exotická zvířata rozhodnou chovat? Téma pro Vítka Kubanta z investigativní redakce Radiožurnálu. Ptá se Matěj Skalický.

On this Fragrance Friday special of Skin Anarchy, Dr. Ekta is joined by Lev Glazman and Alina Roytberg, the visionary founders of The Maker—a brand that blends fragrance, design, and hospitality into an immersive sensory world. Known for revolutionizing beauty with Fresh, Lev and Alina have taken their creativity further, building an environment where scent is more than perfume—it's memory, fantasy, and emotion brought to life.Their journey began with The Maker Hotel in Hudson, New York, a living canvas of textures and stories, where each space feels like stepping into a narrative. From there, they expanded into fragrance—crafting scents that don't follow rigid note pyramids but instead tell stories. Each bottle is its own world: Fire, inspired by intimate nights by the fireplace; Naked, a celebration of dawn and intimacy; and Revel, born from the joy of milestones and love, designed to bottle life's most unforgettable moments.For Lev, this connection to fragrance runs deep. Growing up in Soviet Russia with limited access to perfumes, he witnessed the transformative power of a single French fragrance his mother acquired on the black market—an experience that shaped his lifelong belief in scent as a gateway to emotion and memory.The Maker's fragrances are intentionally genderless, designed to be universal yet deeply personal, allowing wearers to interpret them through their own lives. More than a brand, The Maker is an invitation to pause, savor, and connect with beauty in a fast-paced world. Tune in to hear Lev and Alina share the inspirations behind The Maker, their creative philosophy, and how they're redefining what fragrance can mean.To learn more about The Maker, visit their website and social media. CHAPTERS:(0:02) Introduction & Guest Welcome(1:02) The Maker: Inspiration Behind the Brand(4:27) From Retail to Hotel: Crafting an Immersive Experience(6:45) Fragrance as Storytelling: Childhood Memories & Transformation(11:48) The Role of Fantasy & Emotion in Fragrance Creation(14:45) Creating the First Fragrance: Lover & Its Inspirations(18:05) Fragrance as Character & Storytelling Approach(20:48) Balancing Accessibility with Emotional Connection(27:00) New Fragrance Launch: Revel & Celebratory InspirationPlease fill out this survey to give us feedback on the show!Don't forget to subscribe to Skin Anarchy on Apple Podcasts, Spotify, or your preferred platform.Reach out to us through email with any questions.Sign up for our newsletter!Shop all our episodes and products mentioned through our ShopMy Shelf! Hosted on Acast. See acast.com/privacy for more information.

True Crime Tuesday presents:  I Become Her: A Thriller with Author, Joe Hart! Only ten days into their marriage, Imogen and Lev Carmichael are on a honeymoon cruise in the Mediterranean when Imogen suspects her husband of being unfaithful. Amid the recriminations, denials, and rage, Lev falls overboard into the water. It's a miracle he's found alive. And with no memory of what pushed him―and Imogen―over the edge. Back home among family and friends, Imogen and Lev are finally starting to readjust. As terrified as Imogen is of Lev's memories returning, it's her suspicions of infidelity that get the best of her. Then, searching for clues, she discovers a woman from Lev's past he never told her about…a woman who has been missing for years. More alarming is that Imogen soon has reason to believe that Lev remembers more than he's letting on. But why would he lie? The man Imogen loved, married, and trusted is a man she's now beginning to fear. And she must decide how far she's willing to go to uncover the truth. On Today's TCT, We sit down with Joe Hart and figure out why in this world, no one can trust anybody!  We also talk about the thin line between suspicion and delusion in relationships, and how close to real life this book cuts. How trust really is a fragile thing, and just ho=w close a killer could be in your every day relationships! Get your copy of "I Become Her, A Thriller" here:  https://www.amazon.com/Become-Her-Thriller-Joe-Hart/dp/1662529740 Learn more about Joe here:  https://www.joehartbooks.com/ PLUS DUMB CRIMES AND STUPID CRIMINALS W/JESSICA FREEBURG! Check out Jessica Freeburg's website and order her new books:  https://jessicafreeburg.com/books/ and check out Jess on Tik Tok:  https://www.tiktok.com/@jessicafreeburgwrites Sign up to go with Dacre Stoker and Mysterious Universe Tours to Romania here:  https://www.mysteriousadventurestours.com/darkness_radio/ Want to attend JUST Dracula's Vampire Ball at Bran Castle? Click this link to find out how: https://www.mysteriousadventurestours.com/darkness_radio/ Travel with Brian J. Cano to Ireland for Halloween for 11 days and get 100 dollars off and break it into 10 easy payments here:  https://www.mysteriousadventurestours.com/darkness_radio/ Make sure you update your Darkness Radio Apple Apps! and subscribe to the Darkness Radio You Tube page:  https://www.youtube.com/@DRTimDennis #crime #truecrime #truecrimepodcasts #truecrimetuesday #joehart #ibecomeherathriller #ibecomeher #crimefiction #thriller #greece #washingtondc #imogencarmichael #levcarmichael #moxie #surpriseendings #april #marcus #inspectorkafatos #lyramarkos #mrsmiller #stripesthecat #charlie #assault #murder #stalking  #dumbcrimesstupidcriminals #TimDennis #jessicafreeburg #paranormalauthor  #floridaman #drugcrimes #foodcrimes #stupidcrimes #funnycrimes #airplanecrimes #sexcrimes 

16th-century Swiss physician Paracelsus was frustrated with established medical practice and academia and he was sometimes on the lam because of his beliefs. He wrote at length about the idea that items in the natural world carried “signatures” in their appearance that could tell you visually how they could be used medicinally. Research: Bennett, B.C. Doctrine of Signatures: An explanation of medicinal plant discovery or Dissemination of knowledge?. Econ Bot 61, 246–255 (2007). https://doi.org/10.1663/0013-0001(2007)61[246:DOSAEO]2.0.CO;2 Dafni, Amots, and E. Lev. “The Doctrine of Signatures in Present-Day Israel.” Economic Botany, vol. 56, no. 4, 2002, pp. 328–34. JSTOR, http://www.jstor.org/stable/4256605 “The Doctrine Of Signatures.” The British Medical Journal, vol. 1, no. 627, 1873, pp. 19–19. JSTOR, http://www.jstor.org/stable/25233757 “The Doctrine of Signatures.” John Moore Museum. May 11, 2021. https://www.johnmooremuseum.org/the-doctrine-of-signatures/ The Editors of Encyclopaedia Britannica. "laudanum". Encyclopedia Britannica, 19 Jul. 2025, https://www.britannica.com/science/laudanum The Editors of Encyclopaedia Britannica. "Peasants’ War". Encyclopedia Britannica, 20 Aug. 2020, https://www.britannica.com/event/Peasants-War Grzybowski, Andrzej and Katarzyna Pawlikowska-Łagód. “Some lesser-known facts on the early history of syphilis in Europe.” Clinics in Dermatology. Volume 42, Issue 2. 2024. Pages 128-133. https://doi.org/10.1016/j.clindermatol.2023.12.003. Hargrave, John G. "Paracelsus". Encyclopedia Britannica, 3 Jul. 2025, https://www.britannica.com/biography/Paracelsus “The history of syphilis part two: Treatments, cures and legislation.” Science Museum UK. Nov. 8, 2023. https://www.sciencemuseum.org.uk/objects-and-stories/history-syphilis-part-two-treatments-cures-and-legislation Kikuchihara, Y., Hirai, H. (2015). Signatura Rerum Theory. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_405-1 Lund, F B. “PARACELSUS.” Annals of surgery vol. 94,4 (1931): 548-61. doi:10.1097/00000658-193110000-00009 Michaleas, Spyros N et al. “Theophrastus Bombastus Von Hohenheim (Paracelsus) (1493-1541): The eminent physician and pioneer of toxicology.” Toxicology reports vol. 8 411-414. 23 Feb. 2021, doi:10.1016/j.toxrep.2021.02.012 Paracelsus. “Of the supreme mysteries of nature. : Of the spirits of the planets. of occult philosophy. The magical, sympathetical, and antipathetical cure of wounds and diseases. The mysteries of the twelve signs of the zodiack.” London. 1656. Accessed online: https://archive.org/details/paracelsvsofsupr00para/page/n9/mode/2up Simon, Matt. “Fantastically Wrong: The Strange History of Using Organ-Shaped Plants to Treat Disease.” Wired. July 16, 2014. https://www.wired.com/2014/07/fantastically-wrong-doctrine-of-signatures/ Tampa, M. et al. “Brief history of syphilis.” Journal of medicine and life vol. 7,1 (2014): 4-10.https://pmc.ncbi.nlm.nih.gov/articles/PMC3956094/#R6 Waite, Arthur Edward. “Lives of alchemystical philosophers based on materials collected in 1815 : and supplemented by recent researches with a philosophical demonstration of the true principles of the magnum opus, or great work of alchemical re-construction, and some account of the spiritual chemistry.” London. G. Redway. 1888. Accessed online: https://archive.org/details/livesofalchemyst1888wait See omnystudio.com/listener for privacy information.