Podcasts about Lev

Es una entrevista profunda donde la Pastora Yesenia Then reflexiona sobre la identidad, el manejo de las críticas y la sanidad del corazón frente a las pruebas. Además, detalla sus proyectos para 2026, incluyendo la gira "Levántate" y su labor social en "Ciudad Refugio".

Meditación del Evangelio según San Marcos 2, 13-17 por el biblista P. Norberto Padilla, misionero claretiano.Sábado 17/ene/2026, No he venido a llamar a justos, sino a pecadores.Canción: Te Seguiré (2018), de Athenas----------Lectura del santo evangelio según san Marcos 2, 13-17En aquel tiempo, Jesús salió de nuevo a la orilla del lago; la gente acudía a Él y les enseñaba. Al pasar vio a Leví, el de Alfeo, sentado al mostrador de los impuestos, y le dijo: "Sígueme". Se levantó y lo siguió. Estando Jesús a la mesa en su casa, de entre los muchos que lo seguían, un grupo de publicanos y pecadores se sentaron con Jesús y sus discípulos. Algunos escribas y fariseos, al ver que comía con publicanos y pecadores, le dijeron a los discípulos: "¡De modo que come con publicanos y pecadores!" Jesús lo oyó y les dijo: "No necesitan médico los sanos, sino los enfermos. No he venido a llamar los justos, sino a los pecadores".Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Marcos 2,13-17 Jesús salió nuevamente a la orilla del mar; toda la gente acudía allí, y él les enseñaba. Al pasar vio a Leví, hijo de Alfeo, sentado a la mesa de recaudación de impuestos, y le dijo: «Sígueme.» El se levantó y lo siguió. Mientras Jesús estaba comiendo en su casa, muchos publicanos y pecadores se sentaron a comer con él y sus discípulos; porque eran muchos los que lo seguían. Los escribas del grupo de los fariseos, al ver que comía con pecadores y publicanos, decían a los discípulos: «¿Por qué come con publicanos y pecadores?» Jesús, que había oído, les dijo: «No son los sanos los que tienen necesidad del médico, sino los enfermos. Yo no he venido a llamar a los justos, sino a los pecadores.» Palabra del Señor.

Mc 2,13-17.Jesús salió nuevamente a la orilla del mar; toda la gente acudía allí, y él les enseñaba.Al pasar vio a Leví, hijo de Alfeo, sentado a la mesa de recaudación de impuestos, y le dijo: "Sígueme". El se levantó y lo siguió.Mientras Jesús estaba comiendo en su casa, muchos publicanos y pecadores se sentaron a comer con él y sus discípulos; porque eran muchos los que lo seguían.Los escribas del grupo de los fariseos, al ver que comía con pecadores y publicanos, decían a los discípulos: "¿Por qué come con publicanos y pecadores?".Jesús, que había oído, les dijo: "No son los sanos los que tienen necesidad del médico, sino los enfermos. Yo no he venido a llamar a los justos, sino a los pecadores".

Meditación del Evangelio según San Marcos 2, 1-12 por el biblista P. Norberto Padilla, misionero claretiano.Viernes 16/ene/2026, El Hijo del hombre tiene autoridad en la tierra para perdonar pecados.Canción: Ríos de Misericordia (2016), de Quique López----------Lectura del santo evangelio según san Marcos 2, 1-12Cuando a los pocos días volvió Jesús a Cafarnaún, se supo que estaba en casa. Acudieron tantos que no quedaba sitio ni a la puerta. Él les proponía la palabra. Llegaron cuatro llevando un paralítico y, como no podían meterlo por el gentío, levantaron unas tejas encima de donde estaba Jesús, abrieron un boquete y descolgaron la camilla con el paralítico. Viendo Jesús la fe que tenía, le dijo al paralítico: "Hijo, tus pecados quedan perdonados." Unos escribas, que estaban allí sentados, pensaban para sus adentros: "¿Por qué habla este así? Blasfema. ¿Quién puede perdonar pecados, fuera de Dios?" Jesús se dio cuenta de lo que pensaban y les dijo: "¿Por qué piensan eso? ¿Qué es más fácil: decirle al paralítico "tus pecados quedan perdonados" o decirle "levántate, toma tu camilla y echa a andar"? Pues, para que vean que el Hijo del Hombre tiene potestad en la tierra para perdonar pecados." Entonces le dijo al paralítico: "Contigo hablo: Levántate, toma tu camilla y vete a tu casa." Se levantó inmediatamente, tomó la camilla y salió a la vista de todos. Se quedaron atónitos y daban gloria a Dios, diciendo: "Nunca hemos visto una cosa igual."Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Daily Dose of Hope January 16, 2026   Scripture: I Thessalonians 4   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church daily Bible reading plan.  We are currently journeying through Paul's letters.  Right now, we are walking through I Thessalonians.   Today, we read I Thessalonians 4.  Possibly because they were experiencing so much persecution, the Thessalonians were very interested in knowing when Jesus' second coming would occur.  Paul tells them two things they needed to hear: their persecutors will be judged and in the meantime, living in faith, hope, and love, is the best way to prepare for the next step of their Christian journey.  Jesus will come suddenly, like a thief in the night.  But they have nothing to fear as God's children.  Those who reject the Gospel will face God's wrath but the believers will be protected and get to live with Jesus for eternity.   He reiterates what it means to live a Godly life.  He says to reject sexual immorality, and to seek holiness.  The idea of seeking holiness is deeply rooted in Scripture, including the command to be holy as God is holy (Lev. 19:2), Jesus' teachings to be perfect as our Father is perfect (Matt. 5:48), and the Great Commandment (Matt. 22:34-40).  John Wesley, the founder of Methodism, writes that holiness is not perfection or flawlessness but more a maturity of character and increasing love for God and others.  The Thessalonians were coming from a pagan culture that valued self over others.  Living holy lives would have truly set them apart from the culture around them.  People would notice.    The last part of the chapter is kind of interesting, regarding those who have already died.  Just like his talk of the second coming, this is purely pastoral encouragement for them.  Believers who have died in the Lord will be resurrected when Jesus returns.  They can trust in that.  Now, Jesus was pretty clear-no one knows the time he will come back, only the Father.  In Matthew 24:36, Jesus says, "However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows."  Despite this, people have tried making predictions for thousands of years.  I hear people today say, "Well, these must be end times because of this or that."  My personal opinion is that isn't for us to know or say.  Our responsibility is to take Paul's advice to the Thessalonians and live in faith, hope, and love, pointing others to Jesus and living like people with Good News.   Blessings, Pastor Vicki    

+ Evangelio de nuestro Señor Jesucristo según san Marcos 2, 1-12 Jesús volvió a Cafarnaún y se difundió la noticia de que estaba en la casa. Se reunió tanta gente, que no había más lugar ni siguiera delante de la puerta, y él les anunciaba la Palabra. Le trajeron entonces a un paralítico, llevándolo entre cuatro hombres. Y como no podían acercarlo a él, a causa de la multitud, levantaron el techo sobre el lugar donde Jesús estaba, y haciendo un agujero descolgaron la camilla con el paralítico. Al ver la fe de esos hombres, Jesús dijo al paralítico: «Hijo, tus pecados te son perdonados.»Unos escribas que estaban sentados allí pensaban en su interior: «¿Qué está diciendo este hombre? ¡Está blasfemando! ¿Quién puede perdonar los pecados, sino sólo Dios?» Jesús, advirtiendo en seguida que pensaban así, les dijo: «¿Qué están pensando? ¿Qué es más fácil, decir al paralítico: "Tus pecados te son perdonados", o "Levántate, toma tu camilla y camina"? Para que ustedes sepan que el Hijo del hombre tiene sobre la tierra el poder de perdonar los pecados -dijo al paralítico- yo te lo mando, levántate, toma tu camilla y vete a tu casa.» Él se levantó en seguida, tomó su camilla y salió a la vista de todos. La gente quedó asombrada y glorificaba a Dios, diciendo: «Nunca hemos visto nada igual». Palabra del Señor.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN   MATUTINA PARA ADULTOS 2026“POR SU GRACIA”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================16 DE ENEROPASÓ LA NOCHE ORANDO«En aquellos días él fue al monte a orar, y pasó la noche orando a Dios » (Lucas 6: 12).¿Cuánto tiempo has orado continuamente? ¿Media hora, una hora, tres, cuatro?¿Cuánto? Lo cierto es que muy pocos pueden pasar una noche orando. No están acostumbrados y muchas de las oraciones parecieran tener una fórmula: «Padre nuestro que estás en los cielos, gracias por el día, bendice a mi familia, cuida de mis hijos, ayúdame en este día. En el nombre de Jesús, amén».Pero ¿por qué la experiencia propia de orar con el Señor es tan limitada? Puede tratarse de muchos factores; sin embargo, creo que uno de los principales es que no hay confianza con Dios. No se sabe qué contarle, qué hablar con él, así como también no se aparta el tiempo para orar. Podría agregar que la tibieza espiritual genera una apatía y desgano para orar.Orar con Dios es como hablar con un amigo. ¿Te puedes imaginar cuánto tiempo para hablar necesitan dos buenos amigos? Y todavía más, ¿cuánto tiempo requieren dos buenas amigas? Por supuesto, mucho. Entre amigos se puede pasar horas y horas hablando; pareciera que el tiempo se detiene porque hay tanto que contar y, al final, ambos se sienten descansados, satisfechos, felices y llenos.Eso es conversar con Dios. Jesús ofreció un ejemplo muy claro cuando estaba a punto de escoger a sus doce discípulos. ¿A quién elegir? ¿Sería Pedro una buena opción? Hay tanto que corregir en él. ¿Qué riesgos había si llamaba a Leví? Está acostumbrado a robar; qué difícil situación. El Señor, siendo Dios, se tomó toda una noche para hablar con su Padre y analizar cada detalle de los candidatos a discípulo. Había tanto que pensar: mirar la condición actual, el futuro de la misión, el establecimiento de la Iglesia, entre otras cosas, que el Señor habló con su Padre no solo esa noche; su vida era una vida de oración. Con justa razón te recuerda que ores sin cesar para que no caigas en tentación.¿Cómo esta tu vida de oración? Con mucha oración hay mucho poder; con poca oración no hay deseo ni de seguir adelante. Toma unos minutos para reflexionar y analiza tu situación. Dios quiere ayudarte, él quiere ser tu amigo porque hay mucho que te quiere decir. Empieza tu ejercicio de oración con 5 minutos, luego aumenta a 10 y después agrega otros 10 hasta que el tiempo sea imperceptible. Habrá tanto que decir que tu vida se convertirá en una vida de oración. Recuerda que todo es por su gracia. 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MENORES 2026“HEROES Y VILLANOS”Narrado por: Tatania DanielaDesde: Juliaca, PerúUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church17 DE ENEROHÉROES AL RESCATE DE BENITO«El justo sabe que sus animales sienten, pero el malvado nada entiende de compasión» (Proverbios 12: 10).Te contaré de Benito, una jirafa de cuatro años que llegó el 23 de enero de 2024 a su nuevo hogar en un gran parque de animales del centro de México, llamado Africam Safari. Se pronosticaba que Benito viviría inicialmente junto a siete jirafas, tres machos y cuatro hembras, una de ellas una cría de un mes.Benito fue trasladado tras la presión de los defensores de animales: había vivido solo desde mayo en un polvoriento parque urbano de Ciudad Juárez, una localidad fronteriza del norte del país. Tras un viaje de unos 2000 kilómetros, Benito ya se encontraba a salvo en una gran caballeriza del parque, donde fue sometido a evaluaciones médicas y psicológicas, y se le trató una parasitosis antes de reunirlo con su nueva familia. Pero ahora comenzaba la etapa más difícil: adaptarse a una ma¬nada de siete en su nuevo vecindario.Después de su rescate, Benito se convirtió en un símbolo de esperanza y generó mucha atención en los medios de comunicación y en las redes sociales. Fue un evento significativo que capturó la atención de muchas personas y generó un gran interés en la conservación de la vida silvestre.Toda la creación le pertenece a Dios, que la ama y se preocupa por ella. Él provee sustento para todos los animales tan ciertamente como provee para los seres humanos. Si Dios tiene tal interés por los animales, ¿hemos de ser nosotros descuidados con ellos? Un verdadero héroe es aquel o aquella que siente como Dios siente y se enfoca en lo que a Dios le interesa. Ser considerado con los animales, como quienes rescataron a Benito, es algo que a Dios le interesa.Desde un principio, el Señor comisionó a Adán a cuidar de la creación (Génesis 2: 15). Más tarde, Dios dio indicaciones adicionales sobre el cuidado de los animales. Por ejemplo, dar descanso semanal a las bestias de carga (Éxodo 23: '12), dejar la tierra sin cultivar cada siete años para beneficio de los pobres y los animales (Levítico 25: 3-7), no poner bozal a los bueyes mientras trillan (Deuteronomio 25: 4) y cuidar de la vida del ganado (Proverbios 12: 10).Tanto la creación animal como nosotros aguardamos con ansiedad la revelación de los hijos de Dios (Romanos 8: 22-23). La Biblia habla de convivir en la tierra nueva con animales que estarán libres de inclinacio-nes al mal y con quienes compartiremos la eternidad. ¿No sería maravilloso convivir con ellos? 

Mc 2,1-12.Jesús volvió a Cafarnaún y se difundió la noticia de que estaba en la casa.Se reunió tanta gente, que no había más lugar ni siquiera delante de la puerta, y él les anunciaba la Palabra.Le trajeron entonces a un paralítico, llevándolo entre cuatro hombres.Y como no podían acercarlo a él, a causa de la multitud, levantaron el techo sobre el lugar donde Jesús estaba, y haciendo un agujero descolgaron la camilla con el paralítico.Al ver la fe de esos hombres, Jesús dijo al paralítico: "Hijo, tus pecados te son perdonados".Unos escribas que estaban sentados allí pensaban en su interior:"¿Qué está diciendo este hombre? ¡Está blasfemando! ¿Quién puede perdonar los pecados, sino sólo Dios?"Jesús, advirtiendo en seguida que pensaban así, les dijo: "¿Qué están pensando?¿Qué es más fácil, decir al paralítico: 'Tus pecados te son perdonados', o 'Levántate, toma tu camilla y camina'?Para que ustedes sepan que el Hijo del hombre tiene sobre la tierra el poder de perdonar los pecados-dijo al paralítico- yo te lo mando, levántate, toma tu camilla y vete a tu casa".El se levantó en seguida, tomó su camilla y salió a la vista de todos. La gente quedó asombrada y glorificaba a Dios, diciendo: "Nunca hemos visto nada igual".

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Sábado, 17 de enero de 2026 (1ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/no-necesitan-medico-los-sanos-sino-los-enfermos/[Marcos 2, 13-17] En aquel tiempo, Jesús salió de nuevo a la orilla del mar; toda la gente acudía a él y les enseñaba. Al pasar vio a Leví, el de Alfeo, sentado al mostrador de los impuestos, y le dice: «Sígueme». Se levantó y lo siguió. Sucedió que, mientras estaba él sentado a la mesa en casa de Leví, muchos publicanos y pecadores se sentaban con Jesús y sus discípulos, pues eran ya muchos los que lo seguían. Los escribas de los fariseos, al ver que comía con pecadores y publicanos, decían a sus discípulos: «¿Por qué come con publicanos y pecadores?». Jesús lo oyó y les dijo: «No necesitan médico los sanos, sino los enfermos. No he venido a llamar a justos, sino a pecadores».________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Viernes, 16 de enero de 2026 (1ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/hijo-tus-pecados-te-son-perdonados-paralitico/[Marcos 2, 1-12] Cuando a los pocos días volvió Jesús a Cafarnaún, se supo que estaba en casa. Acudieron tantos que no quedaba sitio ni a la puerta. Y les proponía la palabra. Y vinieron trayéndole un paralítico llevado entre cuatro y, como no podían presentárselo por el gentío, levantaron la techumbre encima de donde él estaba, abrieron un boquete y descolgaron la camilla donde yacía el paralítico. Viendo Jesús la fe que tenían, le dice al paralítico: «Hijo, tus pecados te son perdonados». Unos escribas, que estaban allí sentados, pensaban para sus adentros: «¿Por qué habla este así? Blasfema. ¿Quién puede perdonar pecados, sino solo uno, Dios?». Jesús se dio cuenta enseguida de lo que pensaban y les dijo: «¿Por qué pensáis eso? ¿Qué es más fácil, decir al paralítico: “Tus pecados te son perdonados”, o decir: “Levántate, coge la camilla y echa a andar”? Pues, para que veáis que el Hijo del hombre tiene autoridad en la tierra para perdonar pecados —dice al paralítico—: “Te digo: levántate, coge tu camilla y vete a tu casa”». Se levantó, cogió inmediatamente la camilla y salió a la vista de todos. Se quedaron atónitos y daban gloria a Dios, diciendo: «Nunca hemos visto una cosa igual».________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

The world today is very conscious of cleanliness.  When you go to the Doctors, he or she will thoroughly wash their hands before they examine you, but they only learnt to do this 150 years ago.  They also learnt this was the reason why some of those they operated on had died.   The value of the cleanliness laws in the commands God gave to Moses was then acknowledged. These laws stressed the great importance of washing the body and clothes especially when exposed to anything unclean, see for e.g. Lev. 14 v.8,9; 15 v.13 etc.Today soaps and other cleansing agents are strongly marketed: this is good, except for the fancy high priced varieties produced, we suspect, with a profit motive. Jewish Priests in the days of Jesus had turned cleanliness into a ritual that made them feel more righteous (see Luke 11 v.37-41). And they criticised Jesus for letting his disciples eat with unwashed hands (Mark 7 v.2-5)In our reading of Matthew 15 today Jesus calls them hypocrites and said, “This people honours me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men” [Matthew 15 v.7-9].   He then called people to him and said, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth”[v.11] His disciples query him as to what he means by this; he tells them, “what comes out of the mouth proceeds from the heart, and this defiles a person.  For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.  These are what defile a person” [v.18-20]The thought comes first, then the deed follows.  Our world is full of this kind of defilement. Before every wrong doing comes wrong thinking.  TV, DVD's and many magazines feed human minds, defiling them, making them inclined to think and imagine fleshly godless actions.  More people, especially the young, are turning thoughts into actions emulating what they feed their minds on – the extreme examples are the senseless shooting rampages.  Sources of defilement are everywhere today making it more essential than ever to feed our minds with the word of God every day – and it must be a balanced meal, not just reading the bits we like and which may not challenge our consciences.  Jesus condemns those whose distorted application of the divine revelation “have made void the word of God.” [Matt. 15 v.6].   Let us be fully awake to what can defile us and read God's word with a sincere heart.. 

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Patrick comes to the end of a long and deflating road. He tries to proselytize about the hard-learned lessons from his pilgrimage. But are Joe and Lev enlightened enough to hear what has been silenced by the powers that be? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in January 2026. References may feel confusing and/or dated unusually quickly. 'Mr. Church' is available on DVD, Blu-ray, & Multi-format (which is really just the first two, in case you need both formats?): https://www.amazon.com/Mr-Church-Blu-Ray-Digital-Hd/dp/B01JTQ3QTC/ Music from "Groovy Duel" by Naruyoshi Kikuchi   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, mister, mr, church, carey, becker, newhart, archie, biography, chef, cook, simpsons

Anointing in Heavenly Places (1) (audio) David Eells 1/11/2026 Shaking Out the Sinners Vision given to Ueli Surbeck I saw the Father standing above me with the world in His hand, and He began shaking it -- violently shaking the world up and down, left to the right and backward and forward, and this is what the Father says: “My church has to be shaken out of the world. I want it out, and I am shaking My church until it comes out of the world! They have become so entwined in the world, it is the only way to get them out”. He continued to shake the world violently (it very much reminds me of the process of harvesting potatoes); as I saw the church being shaken out of the world, I saw 3 things happening in the Church: Preachers were falling out of the pulpits, head first, pulpits started falling out of the Church, I saw the prophets falling, as they fell they lost their mantles, their mantles fell out of the churches and then I saw the reprobates start falling out of the Church; and then the Father said IN THE VOICE OF THE GENERAL, “THEY HAVE MISSED THE HOUR OF THEIR VISITATION”. He said it three times consecutively. “They missed the hour of My visitation.” They think they are somebody, but in fact they are blind and naked. (As it was in the days of Jesus and before every beast kingdom brought them down.) As the prophets fell out and lost their mantles, I saw the Father pick up the mantles and give them to the faithful prophets of the hour that had not missed THE HOUR OF THEIR VISITATION. (Isa.66:15-16) For behold the Lord will come with fire, and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword the Lord will judge all flesh; and the slain of the Lord shall be many.   Faith Escapes a Sinking Ship B. A. - 11/04/2011 (David's notes in red) I've been studying and talking to friends lately about faith, and I had the following dream: I was standing on the deck of a large cruise ship when all of a sudden I heard the captain say, “The ship was sinking.” The cry of peril from the captain was so sudden that none of the lustful people below deck had time to prepare at that point, and they began to panic as confusion overtook them. Some were crying out for God to save them, while others were screaming hysterically, and some were cursing God. I saw people running all over the ship, trying to find something that would float (trying to save themselves); everything was in total chaos. I didn't see any of the ship's crew anywhere. (This cruise ship represents the trap of the kingdom of this world and its pleasures. B.A. had all this under her feet represented by standing on the deck, but the rest were trapped by this.) I went up to the bow of the ship and knelt down by the railing to pray. I heard the word “come” in a soft but firm voice. I stood up and looked out over the water into the distant horizon, and I saw a bright light, and there on the water stood an angel of the Lord. I didn't hesitate; I climbed over the railing and dropped down onto the water. It was very interesting; the water felt soft but firm under my feet. My spirit told me not to take my eyes off the angel, to walk forward, and not to look back. (Faith is the only way to escape what comes so naturally to our carnal life. (Mat.14:29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? (Luk.9:62) But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Gen.19:26) But his [Lot's] wife looked back from behind him, and she became a pillar of salt.) I thought it strange that no one on the cruise ship seemed to notice me climbing over the railing. (They cannot see faith nor recognize it as a way of escape without a gift of faith from God. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of [man's] works, that no man should glory.) As I drew near the angel, the light kept getting brighter and brighter. I noticed that I had no fear, just an overwhelming sense of joy and peace about me. Finally, I reached the angel, and he took my hand, and instantly we were standing on the shore. I asked the angel why there were no lifeboats on the ship, and he told me that no one on that ship could be saved. I then asked the angel why was I on that ship, and he told me it was to test my faith. Then I awoke from the dream. (We need this world and its corruption to test who it is who will prove to be chosen by their faith and its corresponding works to leave this world beast system. (Mat.16:24) Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. (25) For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. (26) For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?) I couldn't help but think how sad it was that all those thousands of people on that cruise ship died. I thought to myself, what does a cruise ship represent? I believe the Lord was showing me that the cruise ship represented the pleasures of this world and being caught up in fleshly desires. These were all earthly people who were only interested in pleasing the flesh and not getting spiritually prepared. When times get really bad, people who have not prepared spiritually are going to cry out to God to save them, but He will not send them a lifeboat. (Luk.13:24) Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. (For lack of faith… Rom 10:17 So belief cometh of hearing, and hearing by the Word of Christ. Spending time in the Word fills one with faith.) (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.   Walking on Water Michael Hare - December 2010 (David's notes in red) I had a dream about walking on water. I was on a lake with other people, and on the lake was one of those platforms that kids get on and then jump from into the water. One man just stepped off the platform and started walking across the water. My thought (in the dream) was that if I imagined that the water was solid that I could walk on it, as well. I then imagined that the water was kind of like fiberglass (with the crisscrossing fiber), and I stepped onto the surface. I sank up to my ankles but didn't sink any further. It was like walking on a very mushy surface. I don't remember anyone else attempting to take a stroll on the lake. As I remember, the other man who stepped onto the water didn't even sink; he was right on top of the water. The natural truth here is that we must believe to do the “greater works” that Jesus said we would do. Imagining that He lives in us to do those works is biblical. We must see, by faith, Jesus living in us, and it will be so. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The spiritual truth is we must believe to walk above the curse of the Word, which is the water, in order to live above it.   Floating on Top of the Water David Eells Briefly, I had a dream of floating on top of the water while going upstream while my eyes were on the sun/Son. Others were floating with me but when they went under a tent stretched over the water and the sun was obscured, they sank. (With our eyes on the Son of God who is the Word we can go totally against all nature. The tent represented man's religion which has obscured the promises bringing their experience down to a natural level. Many die before their time.)   Taking Refuge in the Heavenlies Anonymous - 03/22/2011 (David's notes in red) Another couple, my wife and I, were getting ready to lift off in this rocket. (Now I know some minds would perceive a rapture here but the rest of the dream will deny this interpretation.) We were going to leave the earth to escape the tribulation. (To leave the earth means to overcome the world. (Rev.3:10) Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that [hour] which is to come upon the whole world, to try them that dwell upon the earth. The bride escapes to the King's house, as in Esther, and the rest are threatened by the beast. What does the scripture mean by “dwell upon the earth” or “dwelling in the heavens?” These terms are not used physically, as in flying to heaven, as the last sentence of this revelation confirms. I will read the revelation below: Dwelling on Earth or in the Heavens?  And you can listen to the audio: Dwelling on Earth or in Heaven? A second, more physical aspect of leaving the world has to do with separating from it, meaning the refuge we'll have here, is about to be separated from it by an earthquake cracking fault lines down both sides of what looks like a ship or a rocket ship. And the base of the rocket ship is, according to dreams, going to stay on the ground, just as the revelation below says. Both Brad's vision and Warren's dream depict this shape of a ship and connected to the ground on the south or bottom end. On top of that, the brother who had this dream is one whom we have suspected was living outside the boundaries of this ship's fault lines and would have to get on board. Putting this all together, it is clear that one must “dwell in the heavenlies” by faith in Christ in order to be on this ship that is to separate from earth. The rest of this dream seems to say that some are not yet ready to separate from the earthly and so are not yet worthy of escaping the hour of trial. We were all together at the rocket ship, looking at it and making provisions, and talking about the plans of leaving. We then split up to go home and gather what we could. (Literally, this identifies what we have been doing. We gather at our local assembly, which is geographically on the ship, and plan our provisions, and then split up to go home.) I went to a church to convince my family to come. I told them that an earthquake is going to happen in May. (Update: A spiritual earthquake did, in fact, happen on May 14, 2011, when God separated our spiritual earth in TN. We had been warned for almost two years that a spiritual attack from demonic forces was coming to try to destroy UBM and me, but in effect would only separate those who were not to be with us in the ship. It happened just as dreamed.) I said that we have been getting dreams about this, and also scientific articles that back up the dreams. (We had been getting dreams about this ship and scientific articles about it separating from the earth through earthquake faults.) At first, my family was listening to me, then my younger brother and older sister arose (although in the dream I saw her as my younger sister), who started to put doubt in their minds, and it persuaded my family. (The immature will be doubtful of the possibility of leaving the earthly for the heavenly.) Even though I was talking to my family directly, I was not being discreet, and no one in the church even stirred about the news either. I left very frustrated, especially with my dad, because he was hung up on the “once-saved-always-saved” doctrine. He could not see that if you did not leave, the judgment of God was going to be on you. (His dad here represents a spiritual father over his spiritual children above, who do not yet have spiritual eyes to see or ears to hear. Their doctrine makes them think it is not necessary to overcome to escape in tribulation, and so they will not be counted worthy to escape all these things (2 Thessalonians 1:5). (Luk.21:34) But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: (35) for [so] shall it come upon all them that dwell on the face of all the earth. (36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.) My wife and I started to head back to the rocket ship and called the other couple, telling them the news of my family. I also told them that it was not so bad that they were staying here as much as it was that I had a strong feeling that my dad's salvation was going to be lost. (The leaders of Christianity who teach such things as unconditional eternal security destroy the motivation for their spiritual children to be counted worthy to escape. These people, if they do not quickly repent, will be lost for this.) I then told them we had a trailer with very little in it, so if they needed, we could put some of their stuff in the trailer to bring it to the rocket ship. (They never did answer if they needed it.) (Very little baggage if any will be needed in the ship or ark as dreams have foretold.) At this point, I knew in the dream that the people who were lifting off the earth were not physically leaving it but were a part of the first-fruits of the Man-child ministry. (The Bride is the first fruits of the Man-child's ministry, as Esther was the first fruits of Mordecai's ministry. “Mordecai” means “little man” meaning, “man-child”. Solomon and the Shulamite are the same parable in the Song of Solomon. In our case, the ship of separation from the earth is the place to escape the earthquake and tribulation, so that in this wilderness, we can train up disciples to go forth with the Gospel in a wonderful revival. We are getting closer to the general call for the saints to go to the ship or ark.) So what is it to dwell on the earth or in the heavens? Let me share this revelation with you called:   Dwelling on the Earth or in the Heavens? Valerie Gleaton - 08/23/2009 (David's notes in red) In a dream, my mother and I were flying in the same direction in two lanes down a highway at a very moderate speed. We were not in any type of vehicle, but felt we were covered by some invisible shield (like a spiritual ark). (Those who overcome will fly “in heavenly places in Christ” above the dangers to those who dwell in earthly realms of this world, but will not use any vehicle or help made by man. (Isa.40:31) but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles... (Rev.8:13) And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth... (Rev.12:11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.) We came upon what appeared to be an intersection. As we came to a stop, we noticed a cartoon-like, life-sized airplane on the ground next to us. The plane had a lot of people aboard looking straight ahead, as if they were in a daze. (Those who religiously make believe they are overcoming while dwelling upon the earth are out of touch with spiritual reality.) My mother and I looked at one another and wondered what they were doing or where they were going. We didn't say anything; we just knew what the other was thinking. I didn't notice any traffic signals, but I had the sense it was our turn to move ahead. After we had taken off, we noticed the airplane did not move ahead. Instead, it stood still with the people still looking ahead in a daze. (Those who sense the light is green by the Spirit and Word advance, but many are stopped at a green light they never see. We have been given the “GO” by all the very positive promises in the Word.) As we continued to the next intersection, we encountered the same type of airplane sitting still. We then noticed there were quite a few of these types of airplanes sitting still on the road. (Planes can't dwell in heavenly places unless they GO forward. The majority never know about the overcoming life because they are drinking the wine of their Babylonish religion and not the Word.) The road began to get so congested that we had to maneuver our way around the planes to continue. (These are the ones who believed in the false pre-trib rapture doctrine. They are waiting to fly away to escape the tribulation and are in a daze at believing a lie.) We ended up at the house of one of my long-time friends. (She is in an apostate church and is reluctant to come out because of popularity.) She invited us in and immediately told me that she wanted me to talk to one of the women from her church because they were having a revival soon, and she thought I should attend. (She has been trying to get me to visit her church for quite some time.) I ended up in this dark, dreary room, sitting in the middle of a bed, and began conversing with this woman. She spoke as if she had great authority and began to tell me how everyone should be teaching and preaching prosperity because it is what we need in this economy. (The apostates comfort themselves with their popular, false hopes of raptures, eternal security, prosperity, and their false, approving god. Tribulation will be a rude awakening from their stupor.) I responded to her by saying that we are entering a season of judgment and we should worship the Lord in spirit and truth. I told her we all need to turn to Jesus in these times. She immediately became agitated and noticed that I was not supportive of the megachurches and their prosperity preaching. She then said, “I have a Doctorate in Divinity”. (Their trust in religious academia and letters behind their name has deceived them.) I told her that her Doctorate was insignificant because Jesus chose simple, uneducated fishermen as Apostles. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. As I moved to get out of bed and stand to face her, I noticed that she was eating something, and the crumbs were falling to the floor. She was clutching the food container close to her bosom and was packing her mouth as if she was starving and hadn't eaten in days. (They are starving because they are “ever learning and never able to come to the knowledge of the truth”, which is their true spiritual food.) As I stood facing her, I saw she was a black form and had no defining features. (They have a dark “form of godliness” but are not transformed by the renewing of their mind or conformed by the Scriptures.) I shared with her what I remember from the UBM bible studies when David shared the revelation the Lord had given him that the Gospels and the Book of Acts will happen again in the latter days. Soon after I had said this to her, she vanished. (We pray this means she lost her form of godliness and became spiritual.) End of dream.   Taking the King's City Back R. S. - 09/28/2008 (David's notes in red) I dreamed I was camped out under an old bridge, and all I had with me were my sleeping bag, chainsaw, and my three dogs. My twin brother, Reuben, was also there, and he had a sleeping bag and a long plastic gun case. (My identical twin brother Reuben has been dead several years now, since age 21, when he drowned in a lake, but in this dream, he was alive. I think he represents my spiritual man, who has already drowned the old man in baptism and is now battling spiritually. When my brother drowned in 2000, it was like losing my other half.) There was a little town a bit down the road. I told my brother that we should go check out the grocery store. He said, “OK”, but before we left, I put my chainsaw and his gun case close to our sleeping bags where the dogs were. I noticed that the chainsaw was almost out of gas. We walked to the town and went to the grocery store. When I walked into the store, it seemed like my twin brother turned into my one-year-old son, who was named after him -- Reuben. (The name “Reuben” means “Behold a son” and in the dream, he changed into my son or my “fruit”.) I picked him up and put him in a shopping cart. As I was pushing him down the aisle of the store, this guy walked up in front of me and began to yell and curse at me. I was kind of shocked at first because I didn't even know him personally, but I knew we had met once before. Almost immediately after he began to yell at me, my son turned back into my twin brother Reuben again. At this point, I just wanted to leave, but the guy just stayed in front of me, blocking the way to the door, and he seemed like he was on drugs and was full of demons. My brother just walked around me and went up to the guy and began to squeeze the guy's hand really hard. The guy tried to squeeze him back, but my brother overpowered him and pushed the guy over to the side of the aisle so we could both get by. We then made a quick exit through the door. We got out of the store and began to walk back to the bridge where we had been camped out. The guy came out of the store with a few other people following him and began to follow us. As we continued walking, people began to come out of other buildings and houses with different kinds of weapons in their hands. Some had axes, pickaxes, machetes, and all kinds of knives. The entire town seemed like they had become possessed, like the guy in the store. They all wanted to kill us. We just kept on walking until we almost made it to the bridge. I told the people following us that I would sic my dogs on them if they kept coming, but they said that my dogs wouldn't do anything because their dogs were with my dogs. I didn't know what they meant by this at first. When I turned the corner, I saw my three dogs sitting by our stuff, and there were about four or five other dogs there with them. Some were a lot bigger than my dogs. All of the dogs were just sitting there, not doing anything. (I believe the dogs represent trusting in the beastly flesh. We are not supposed to fight in the flesh, which is why they did not defend me. They just sat around with the enemy's dogs, which were even bigger; more flesh. They were all comfortable just hanging around together; they were at ease together, just like how our flesh is at ease with the enemy. As long as we are living in our flesh, others are at ease with us, but when we begin to fight our spiritual warfare, it makes the same people become uncomfortable with us and attack us.) I then thought about getting my chainsaw to see if maybe I could scare all the people away with it, even though I knew it only had a little gas left in it. So I went around the dogs, and as I began to pick up my chainsaw, one of the guys ran at me and threw a hatchet and an ice pickaxe (the kind mountain climbers use). I turned and caught the hatchet in mid-air right before it hit me, and the pickaxe landed just to the left of me. I picked it up and then looked over at my brother, and there were a few guys who had attacked him. He seemed like he had been able to take some of their weapons away from one of them, and he was fighting back. At this point, I began to fight back. I went at them with the hatchet in one hand and the pickaxe in the other, swinging and hacking at them. I took a few of them down, and then I turned and saw that my brother was surrounded. So I ran at the guys who were around my brother and began to fight with them. Once we were both together, we were able to push them back toward the town. They seemed to get afraid of us once we were fighting together. (Once the new man, who is Christ in us, fights with the natural man in submission, we are unconquerable.) Some of them began to run away back to their homes. We kept on fighting until there was only one last guy. We chased him into his house. Then I felt someone put a hand on my shoulder. I turned around to see who it was. There was a man who had a crown on his head and a long robe with a sword in his hand. (Now it is Christ fighting in the midst of His people.) There were about two or three other guys with him. I then told my brother, “The King has come”. Then the King with the sword said to me, “Let's go!” I asked, “Where are we going?” He said, “It's time for Me to take back My city on the hill. (Zion the Bride) I'm going to make it shine and we are going to conquer the kingdom”. (I got a picture in my mind of a glowing city on a hill and the verses in Matthew 5:14-16 Ye are the light of the world. A city set on a hill cannot be hid. Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.) At this time, I remember thinking that the guys we were fighting didn't really matter anymore. We had already beaten them and now we were supposed to go with the King to take back his city. So I asked the King if I could go get some stuff that I had left at the campsite. He said that if I wanted to, I could, but that he was going to take back his city. He then began to leave in the direction where I knew the city to be. I asked, “Are you going to take it back already? Don't you need to raise an army?” He said, “I'm going to take it right now. I will have all I need by the time I get there.” He was very confident that he would take his city back, regardless of how many troops he had. I then felt that if I left him to pick up the things I had left, which weren't much, I probably would not be able to catch up with him before he took his city back. I knew I had to leave with him right then and there. (The main point I felt the Lord showed me was that when the King returned, He was going to take back His city, and if I was not prepared and ready to go, I would be left behind.) We have to forsake all to follow the King. (Mat.19:27) Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have? (28) And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (29) And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.   Birth Like a Breaking Dam  Daniel Paul - 06/21/2011 (David's notes in red) I dreamed I was flying above Israel in the Spirit and looking down and viewing the Sea of Galilee below. The Lord then spoke to me and said, “This is a freshwater lake. The water is good to drink”. I knew that this sea represented a holding place of truth. (Jesus was the truth.) Then I began to follow the Jordan River out of the Sea of Galilee. As I followed the river, I understood that this represented truth flowing out of a holding place. It is almost like the Sea of Galilee represented all the truth that man has come to understand by revelation of the Holy Spirit and revelation from the Word of God. (Which is Jesus, the Man-child, Who is the Word made flesh. Jesus was from Nazareth in Galilee. His Word come down to us from Galilee to the Man-child reformers of our day.) The Jordan River was like all of the teachings from pastors, teachers, audio and video tapes, books, radio programs and all sources of available teaching. (More likely this represents the Man-child ministry birthing as it was in Jesus' day to us.) As I followed the Jordan River for quite a while, I came to the Dead Sea. I could smell the Dead Sea before I actually saw it! The smell was putrid and very rank. As I flew over the Dead Sea, I could see salt encrusted on rocks, tree stumps, and other objects that were sticking out of the water. It seemed so dismal and dead. I was very grieved about this sight, and I wanted to know what caused the condition. (Like Ezekiel 47 prophesied, the Dead Sea is having an infusion of fresh water, with it now having even fish swimming in it. This speaks of the beginnings of a revival of reformation truth: https://www.israeltoday.co.il/read/commentary-dead-sea-comes-to-life/  (A Reformation of polluted teachings come to life from the original living waters of Jesus.) As soon as the question hit my heart, I knew the answer: this was the church (polluted with false teachings), the salt that was meant to go out into all the world was being held and contained in a confined area with no outlet. It wasn't going anywhere! (This of course results in stagnant poisoning) As sorrow and grief filled my heart, I continued to fly over the Dead Sea (church). I looked, and I could see the end of this Dead Sea. It was stopped or restrained by a large object, which appeared to be a wall. I flew around the right side of the object, and I landed about 30 yards in front of this wall on the dry side of the Dead Sea. I looked up at the wall and realized it wasn't a wall at all but rather a great dam made up of two giant floodgates that were firmly clasped together with a giant black lock. (Like the 3 Gorges Dam) As I looked at these ominous and intimidating floodgates, I was filled with indignation. These gates were massive, probably 200 feet high and approximately 500 feet across. The smell and the feel of the floodgates were very familiar to me. It was the smell and the feel of religion, control and pride. It was the smell and the feel of Jezebel. I felt as if I wanted to tear them down right then and there. The floodgates spoke to me and said, “We are here to prevent a great disaster from happening. If this water were to be let loose without being governed properly, it would create a disaster of monumental proportions”. I was filled with such indignation and frustration. I was confused and could not explain why the floodgates were even there. (The Dead Sea represents everything dead and stagnant about Christianity, which is a curse on those bound in it; on the other hand, it is a blessing in that it has been kept in check by a merciful God and not taken over the earth. It first needs that infusion of fresh water we call revival.) After a while, I realized there was very little that I could do about the floodgates or the black lock. I just turned around and found something to occupy myself. In turning around, I noticed a great dry riverbed leading from the gates. At first, I wasn't sure if it was a riverbed or a lakebed because it was so large. (Representing the masses of lost people waiting for truth to bring them to life.) Then, as I looked at my hands, I noticed that I was carrying two objects. One object was a chisel called “Truth” that actually had the word “Truth” engraved on it. The other was a large hammer called “Spirit”; it also bore the inscription of its name. I wasn't sure what to do with these objects, so I just began using them to carve out large sections in the riverbed. I thought that I would help prepare this river for the work that God would do because I was sure that there was no way that God would put up with those floodgates much longer. (He is now doing something about this. A great storehouse of truth is ready to be unleashed, which will bring healing to the waters and great revival.) After some time of futilely carving large trails across the riverbed, I was startled by a voice behind me. I knew that voice because whenever I heard it, my spirit and soul were both as excited as they had ever been. A great feeling of expectation and a reverent fear filled me. It was the voice of the Lord! I knew He was standing behind me! He asked, “Daniel, what are you doing?” I said, “Lord, I am adding depth and breadth to this dry riverbed with Spirit and Truth”. He put His hand on my shoulder and turned me toward the floodgates. He pointed at the black lock. At this moment, I was aware of what the black lock was and its dark purpose. The black lock was the lies and deception that are used by Jezebel (the religious spirit) to keep them in place. The Lord said to me, “Use Spirit and Truth on the black lock”. (Paul tells us that great delusion will be in these end times, but the good side of the story is that many who have been held in bondage to this Babylonian DS and religious captivity will be released. (2Th.2:9) [even he], whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. (13) But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:) So, I flew up to the black lock, grabbing it with my feet, and I began to labor away with Spirit and Truth. It was then that I noticed that there were several other people doing the same thing. I did not see them until I began to work on the black lock. The floodgates were screaming at us, saying, “Who authorized you to do this? You are working against God! (Representing another Spirit, another Jesus, and another gospel and the Pharisees of our day.) You are blaspheming heaven! You are unloving and cruel! You are rebellious and shall be judged!” These lies kept pouring forth, and the floodgates of religion continued to assail us, trying to stop us, but the harder I worked with the hammer of Spirit and the chisel of Truth, the less their words affected me. (This must happen at this time to separate the wheat from the tares and the sheep from the goats.)   Part Two After it had been some time since I had seen the vision of the floodgate, not really knowing how it ended or what happened, I received the second part of the revelation in a different vision. This time, I was flying over an extremely long beach. The beach was covered with hundreds of thousands of large black dots. As I got closer to the beach, I could see that these black dots were actually large circles of men. They were dressed in business suits, but their clothing varied from circle to circle. Each group surrounded a chalkboard, a whiteboard, or a large set of blueprints. They were writing mathematical formulas, studying plans, or writing theories about surfing. That's right, surfing. The kind of surfing that is done in the ocean. Their theories and formulas were very complex, but the funny thing was that none of them appeared to be dressed to surf. In fact, I did not see even one surfboard! (Surfing represents living above the curse, just like Noah's Ark was above the curse of the flood ordained by God's Word. Abiding in Jesus and His Word is our ark. It is dwelling in heavenly places in Christ. The problem is that in many religious “circles” like these, whose formulas do not help them live above the curse. Only those who are dressed up with Christ's Word and works can live above the curse. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].) Just then a large wave came onto the beach, rolling over and up the sand. The water came to about the knee height of the men who were the closest to the ocean. The ones farthest from the water were hit at about ankle-level by the water. Yet not one man seemed to even notice the water. Then I saw thousands upon thousands of surfers on the beach, dripping and soaking wet with the Spirit of God. They had just ridden the wave onto the beach. Most of them had long hair, and they were wearing love beads and peace symbols, plus many were wearing sunglasses with funky hats. I knew this to be the Jesus movement of the 1970s. It was a real revival! These surfers immediately began to approach the groups of men standing around with their chalkboards. They began telling the men about the experiences they'd just had. They were telling them all about their ride on the waves, using all kinds of surfing lingo and slang. This went on for a short time. Then suddenly the men in the groups turned to the surfers and began to condemn them, saying, “You don't know anything about surfing! We are the surfing experts! If you want to know something about surfing, learn it from us!” (These new Christians who were born of the Spirit were seduced by the harlot religions.) Many of the surfers went away. Many others conformed and became just like the men around the chalkboards. Others joined existing groups and some created their own groups. Some even created groups that were not committed to Jesus Christ at all. (Some who were saved by grace and the Spirit were brought into bondage to religion, like the denominational sects of Christianity.) Then I heard the Lord say, “The next wave that comes in will be so large and so powerful that everything on the beach will be removed! (A wave of the truth waters from Galilee with the righteous riding it.) Whoever comes riding the wave in will be the ones standing on the beach”. (The first-fruit reformers) Then the Lord explained to me that before this happens, He would direct the men on the beach to take up their surfboards, paddle out into the sea, and wait on Him for the great thing that He would do. (They are now prepared, and outpouring will come upon them). I somehow knew that only a few would respond because some of those who paddled out would feel like they had wasted their time and would return to the beach. Others would paddle out, get tired or disillusioned and stop short of the distance required to ride the wave in. (Many, when God doesn't move in their time, will take destructive steps for their life.) Still, I saw many others who would take up their surfboards, stand at the edge of the water, either peering out into the sea or calling friends to come with them, and still, they would never actually get in the water with their surfboards. (Those who stand on the earthly will be destroyed. The righteous will ride the clear water from the Galilean to wash away the corruption. They are dwelling in heavenly places, abiding in Christ. The dragon/serpent sends forth a flood of deception and corruption to take down the woman in the wilderness, but the earth swallows the deception, and the woman Church is spared. (Rev.12:14) And there were given to the woman the two wings of the great eagle (a gift of overcoming the world through the Man-child ministry), that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time (by the Man-child just as it was with the Man-child Jesus), from the face of the serpent. (15) And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream. (16) And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. We have many revelations of the dragon ruling over false religion and faction.) As I continued to consider all these things, I kept looking at the beach. Suddenly, I saw in front of me the floodgates again! It was almost as if I was looking at a split screen. On one side of the screen, I could see the beach covered with men, and on the other side of the screen, I could see the large group of people, including myself, feverishly hammering and chiseling away at the black lock. I noticed, however, something different about the people working on the black lock. There was something different about them than the last time I saw them. All of them, including myself, were clutching surfboards with our feet and somehow being suspended in the air as we continued to work at the lock. (Those who stand in heavenly places in Christ will ride the wave from the Galilean and many who have been held captive will be set free.) Then I knew within myself what was to happen. I was filled with thrilling excitement and so much hope I couldn't stand it. I knew that when the lock broke, the floodgates would fly apart and be dashed to pieces. The water would come through the floodgates with a massive force like a tidal wave. I heard the Lord speak to me again, but this time it was from inside of me instead of outside of me. He said, “All who labored in obedience to what I told them to do will ride the forefront of this wave”. I knew that this wave would go all the way to that beach that I had seen in my other vision, that we would meet up with all those who obeyed the Lord and paddled out into the ocean, and there would be a new day of the church. The church age as we have known it will end, and the True Church will rise up. (Actually, the Bride led by the Man-child reformers will raise up the Church with a true 5-fold ministry. This is just what happened when Jesus the Man-child reformer led the Bride, identified by John as the first-fruits disciples, who followed the Lord and went forth to raise up the 5-fold ministry and the Church.) Later, I heard the Lord say to me, “I, the Father, had My Twelve, the 12 Tribes, and they were cut off. From the stump came a Holy Seed, a new shoot, My beloved Son. And He had His Twelve, the 12 Apostles”. I knew that there were another 12 coming (in these end times) and it would be a work by the Holy Spirit, according to the Word of God, but I do not know what 12 this will be. I do, however, know that though the new thing will come out of the old thing, it will in no way resemble, look like, or operate like the old thing. (Jesus came out of the old thing but didn't look or operate like it. History always repeats, but with larger groups of people. A modern-day 12 Man-child ministry, in whom Jesus lives, will raise up from the 12 spiritual tribes, apostolic forefathers, to go forth and raise up the real five-fold ministries and the Church. [see 12 Man-child revelations ] The greatest revival of true Christianity will cover the earth as persecution burns up the wood, hay and stubble of their lives.) There will be a new Church; through a Holy Bride without blemish, without spot, and without wrinkle. (A holy Bride will come forth from the Church as Esther, Song of Solomon and Psalm 45 teach. Song 6:8-9 There are threescore queens, and fourscore concubines, And virgins without number. 9 My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.) It's been a while since I've shared these revelations of the 12 Man-child ministry, so let me share a few of them with you.   12 Man-children Going Forth Anonymous - 10/9/2008 (David's notes in red) I had a dream about David, and I have never dreamed about him before. In this dream, he was in a large room with the other brethren and me. We were talking together, and for some reason, my mother was with me, and I called her over to introduce her to David. About this time, some men came to take David to another place, and they went off to his right. (Many have taken our Word on the Man-child and passed it on.) Everyone started rushing in that direction. I also started running and came up to a railing with an opening in it. I had the impression that this may have been a stadium or an arena, as I believe there were steps to go down and possibly also levels above. I stood there in the opening to see what was happening. (Stadiums are places where the Word is passed on to increasingly larger circles of people.) I stood there for a bit and then moved to another area. However, there were so many people in front of me that I could not see, so I went back to where I was at first. When I got there, someone said, “It is over; it is finished! Only 12 received this gifting, anointing or equipping for the work ahead.” (I believe it could be 12 from the UBM fellowship.) Everyone was very joyful and excited about this. When I awoke, I pondered this dream for a long time and believe that this was the “Man-child anointing”. I distinctly remember that only 12 were given this anointing. I through UBM have been prophesied for years to be a spearhead for the Man-child ministry. The head of the Man-child body is born first; then the body; then the anointing. This could represent 12 people from UBM, and it could also represent a first fruits of 12 spiritual tribes, passed down through the 12 Apostolic forefathers. In all, there will be 12,000 from 12 spiritual forefathers of 12 tribes, making 144,000 that come into the Man-child ministry.   Twelve at the Feast R.V. - 10/13/2009 (Deb Horton's notes in green) I had a dream about a week or two ago, and it's the first dream I've had with David and me both in it. I've sought the Lord for meaning. I know it is spiritual and it's about preparation, but that's it, besides being very short. I dreamed it more than three times. (2Co.13:1) This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established. Each time I would ask, “What does this mean?” and then the dream would start over: In the dream, there were 11 men, besides David, who made 12. (This is the Man-child company, represented by the 12 loaves of unleavened showbread.) The only one I saw and recognized was David, but I felt we were all very close. We were all mature and wearing white flowing robes with a belt at the waist. There was a long table (representing the Table of Showbread) covered with a white, silk tablecloth (representing the prayer shawl, or tallit) with gold tassel fringe (the tzit-tzit) all the way around. (To the best of my knowledge, the showbread was covered by a tallit.) The plates, forks, knives, spoons, goblets and napkin holders were all of gold and neatly in place. They were very ornate and regal and there was a very pleasing, sweet aroma (frankincense, representing the anointing) wafting through the space. (Lev.24:6) And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. (7) And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto the Lord. (8) Every sabbath day he shall set it in order before the Lord continually; it is on the behalf of the children of Israel, an everlasting covenant. A voice with love, authority, and power told us to sit down. There was no jockeying for position or placement; we just seemed to know where we were supposed to sit, and we took our places. (2Ch.13:11) And they burn unto the Lord every morning and every evening burnt-offerings and sweet incense: the showbread also [set they] in order upon the pure table... There was a sense that food was on its way. (The Man-child company is the food, the unleavened bread.) I felt the 12 in the room were getting ready to receive something really wonderful, and a call that would be like the ministry of Jesus and even greater. There were six seats on each side of the table, with a place set at each end, but we 12 were the only ones in the space. I say space because there were no walls -- none that I could see -- nor was there a ceiling that I recall. I didn't pay attention to the flooring. I'd ask the question, “What does this mean?” and the dream would start over, but nothing changed.   12-Pointed Star of the Man-child Lion Jena Neal - 12/17/2008 (David's notes in red) In the dream, Jena was at some public showers. Later, everyone went outside into what appeared to be something like a campground. Everyone started to look up because there was a star approaching in the sky. The star was radiating light and had several colors emanating from it like fireworks or Christmas lights. She felt so much joy in her heart and soul. Daniel, her husband, then said, “Baby, it's the first sign”. She had some papers in her hands, and she somehow knew they represented the 12 points on the star. The star was so beautiful and started to move over them, sparkling and shooting light. Everyone started singing the song that says, Praise God from whom all blessings flow, although she knew some people who sang didn't do it from the heart. Jena then fell on her knees and then on her face on the ground. She was overwhelmed with peace, joy, and love. Then something fell into her hand like a wooden dowel of some kind with knobs at the ends. (An ancient scroll representing the Word) She didn't see it, but only felt it. She wanted to praise God but was speechless and overwhelmed with joy. She then woke up, unable to move from the impression. She couldn't go back to sleep for a long time. When she fell asleep again, she had another dream. She (representing the Bride) was driving in a car with her mom (representing the Church) while it was dark. In the sky, there was the face of a lion, but her mom couldn't see it. End of dream. The star announced the coming of Jesus the Man-child and now history repeats. The 12-pointed star represents the birth of Jesus in the Man-child body today, from whom many blessings will flow. The face of the lion is what the earth and evil will see now. First the Lamb and now the Lion.   12 Man-children Alan Charles Simpson - 08/13/2015 (David's notes in red) At first, I see a vision of a man in chainmail (Covered in Armor, representing invincibility.) kneeling behind a shield “at 12:00,” and then there were 11 others. All 12 were on and around the face of a clock in the 12 hourly positions, facing forward toward those who could view the clock with their heads toward the outside edge of the clock. All had on chainmail. (Which was high tech armor that permitted better movement that the old armor.) This seems like the coming Man-child warriors in a defensive position and invincible. The 12:00 represents the beginning of a new day and new time. We are almost there!   Twelve Baby Boys Sandy Shaw, Dreams given 1/28/19 and 1/29/19 (David's notes in red) The way this dream starts, I don't think it's in a hospital, but I saw twelve newborn baby boys. I was looking around to find the mothers or nurses. Each of the babies had a bottle in their bassinets. All the babies were crying at the same time, and all of them wanted milk all at the same time. (The 12 babies acting together “At the same time” represents that a corporate body of the Man-child, new reformer leadership, will be in one accord.) The first one I changed had cloth diapers with rubber pants. Then I picked him up to feed him and noticed that the milk was at the perfect temperature because I had tried it on my wrist. I burped him and put him down, then went to the next one. I did that twelve times and that's when I really realized that they were all male. (The Man-child administration will be all male as were previous types in the Bible, including Jesus' administration.) There was a recliner chair in the back of the room. So I went to sit down, went to sleep, and it only seemed like a few minutes. Then I heard crying, so I opened my eyes, and now the babies were all one year old. (This maturing happens very quickly as in previous revelations, and we can see it happens as a corporate body). As I went each time to feed them, I sang a worship song. On the other side of the room, I saw a table on which their bottles were sitting. They were crying because they couldn't reach them. They had to be fed. (For they were growing so fast) I grabbed a bottle and diaper set, and then I laid them down on a diaper pallet. It looks like a two-inch pad with a pillow and a blanket. Then they fell asleep. I had been singing to them. I did it twelve times. And then I went to the recliner again and fell asleep. I woke up and because they were “tapping” my legs. They're now two years old. One of them said, “Eat; eat.” Now on that table instead of bottles were sippy cups and a bowl of baby food. I grabbed the bowl and went to the carpet in the right corner of the room. And I sat down and fed them there. When the food was gone, we would go get the sippy cups full of milk. And I kept thinking, “There should be clothes for them now.” (The clothes represent them putting on the works of Jesus.) There was a pile of clothes sitting on the right side of the floor. (They are sheep not goats.) Then I thought, “I've got to wash them.” There was a sink in the back of the room. So I threw them in and reached for the SNOW soap. And as I washed them, I noticed that they were immediately dried. I put them on the boys and then gave them their sippy cups. Then we went back to the carpet and sat down and started singing. The three songs we were singing were “Jesus Loves Me, The B-I-B-L-E,” and then “Walking Hand In Hand.” (That's the song I love to sing in Spanish). The boys sang the words that they knew. We had just finished singing when one little boy stood up and said, “When is he coming?” and I said, “Who?” And they all said in unison, “Jesus!” Then I woke up. (I dreamt this twice on January 28 and 29). (Jesus is coming with the anointing of the Man-child administration. Hos 6:1-3 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. He is coming as the anointing on the Man-child body of reformers.) A verse I got at random, Mark 7:15. There is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (Those who speak against the Word will not be in the Man-child body and will be removed from the leadership by Babylon.)

VIERNES 9 DE ENERO DE 2026 TU DOSIS DIARIA DE ESPERANZA "diciendo: ¿Dónde está el rey de los judíos, que ha nacido? Porque su estrella hemos visto en el oriente, y venimos a adorarle. Oyendo esto, el rey Herodes se turbó, y toda Jerusalén con él… Después que partieron ellos, he aquí un ángel del Señor apareció en sueños a José y dijo: Levántate y toma al niño y a su madre, y huye a Egipto, y permanece allá hasta que yo te diga; porque acontecerá que Herodes buscará al niño para matarlo." (Mateo 2:2-3;13) ¿Cuál fue el error en el que los reyes persas cayeron? Dejar de seguir la estrella. Pensaron que el Rey de los judíos tenía que estar en el palacio. Allí estaba el malvado Herodes. Ese es el mismo error que muchos confrontamos hoy: Dejar de seguir la estrella, que es la Palabra de Dios. Aun cuando se asista al culto, si no asumimos el consejo de Dios, terminaremos en manos de quien desea desviarnos del camino a la eternidad. Es quien lucha intensamente, desde que el Señor era un recién nacido, para destruirle. Nunca ha cesado de hacerlo. Sigamos la Palabra y encontraremos al Rey desde ahora y hasta la eternidad. (Gina Sánchez) ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Nuestras EpifaníasHoy es la Fiesta de los Santos Reyes. Pero también hoy es la Fiesta de la Epifanía.  Los Tres Santos Reyes tuvieron una epifanía. Esto quiere decir que estudiando las Estrellas que fue la ciencia de ellos pues vieron una estrella. Y parece que Dios les ayudó entender que iba nacer un nuevo Rey en el pueblo de Israel. Así que ellos, los Tres Reyes iban de viaje para conocer este nuevo Rey.  El profeta Isaías tiene dos frases que parece hablan sobre esto. Dijo Isaías: Levántate y resplandece, Jerusalén, porque ha llegado tu luz y la gloria del Señor alborea sobre ti. También dijo Isaías: sobre ti resplandece el Señor y en ti se manifiesta su gloria. Hoy el evangelio de Mateo cita la pregunta de los reyes.  Dicen los reyes a Herodes: “¿Dónde está el rey de los judíos que acaba de nacer? Porque vimos surgir su estrella y hemos venido a adorarlo”. En la segunda lectura hoy San Pablo nos habla sobre una epifanía que él mismo tenía que le hizo un siervo del mismo Jesús, Rey del mundo. Pablo nos dice esto: Por revelación se me dio a conocer este misterio, que no había sido manifestado a los hombres en otros tiempos, pero que ha sido revelado ahora por el Espíritu a sus santos apóstoles y profetas: La epifanía de Pablo, claro ocurrió muchos años después de la Pasión, Muerte y Resurrección de Jesús.  Hermanas y Hermanos míos las palabras de Dios en las Sagradas Escrituras y momentos cuando palpamos el amor y la verdad y el mensaje de Jesús con una nueva y especial claridad, creo yo que esos momentos en nuestra vida son epifanías. Así como vamos comenzando este año nuevo yo oro que cada uno de Uds. y yo mismo sigamos, al igual que los Reyes, al igual que San Pablo sigamos teniendo nuevas epifanías que nos unen mejor a la persona y a la misión de JesúsPara enviarme tu comentario:tdeely7352@hotmail.com

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN   MATUTINA PARA ADULTOS 2026“POR SU GRACIA”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================04 DE ENEROJESÚS LLAMA A MATEO (SEGUNDA PARTE)«Al oír esto Jesús, les dijo: Los sanos no tienen necesidad de médico, sino los enfermos. Id, pues, y aprended lo que significa: Misericordia quiero, y no sacrificio. Porque no he venido a llamar a justos, sino a pecadores, al arrepentimiento» (Mateo 9:12-13).Ayer meditaste en cuatro cosas que Leví Mateo tuvo que dejar. No es fácil tomar una decisión de esta magnitud. Normalmente, antes de tomar un camino tan serio, piensas en sus consecuencias. ¿Será que Leví no se puso a meditar en todo lo que involucraba seguir a Jesús? ¿Cómo puede una persona dejar el trabajo, los amigos, las riquezas y la familia por seguir a Jesús? ¿No es para locos?Leví estaba acostumbrado a ser odiado; es decir, no era una persona que todos apreciaban porque su trabajo lo desacreditaba. Casi puedo escuchar los apodos que le gritaban: «¡¿Qué tal, ladrón?! ¡¿Cómo te va, estafador?! ¡¿Cuánto te robaste hoy, sin vergüenza?!» En medio de todo esto apareció Jesús, la persona que él menos esperaba. Había escuchado de sus milagros, de su popularidad, de todo lo bueno que la gente hablaba de él, y pensaba: «¿Cómo se va a fijar en mí? El llama solo a los buenos y no a personas como yo». ¡Pero ahí estaba con una mirada tierna, compasiva, comprensiva y amorosa diciéndole: «Levántate y sígueme»!Puede ser que todo el mundo te rechace, que tus apodos reflejen lo que la gente piensa que eres, que nadie crea en ti y ni siquiera tú mismo. En ese caso, te tengo una buena noticia: Jesús no piensa como todos, él te conoce, sabe dónde vives, cómo piensas, qué haces y cómo hablas. Lo grandiosos de todo es que a pesar de tus imperfecciones, ¡él te ama! ¿No es increíble? Leví Mateo vio su oportunidad y no titubeó. Toda la gente lo había etiquetado, pero Jesús sabía quién era él en el fondo.¿Por qué te llama Jesús? No hay mucha explicación; no te llama por tu inteligencia, por los logros académicos, por las riquezas, por lo guapo que seas, por lo bueno o por lo malo que hagas. El te llama por una simple razón: porque te ama. No te llama por lo que eres, sino por lo que puedes llegar a ser en sus manos.Apreciado amigo, no importa cómo te sientas ni lo que la gente piense de ti, Jesús te conoce bien. Escucha su voz y ve que en sus ojos no hay una mirada de reproche ni de odio; su mirada es de amor. No importa lo que eres o lo que fuiste, lo que importa es lo que Jesús hará de ti contra todos los pronósticos, porque todo es por su gracia. 

LEVITICUS 9 — AUTHORIZED FIRE AND COVENANT ORDER“Activation, Accountability, and Divine Approval”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis lesson follows directly from Leviticus 8 and records the activation of the priesthood after consecration.Leviticus 8 established cleansing, order, and preparation.Leviticus 9 reveals what happens when the consecrated actually approach Yahuah.This chapter answers one covenant question:How does Israel live when Yahuah chooses to dwell in our midst without consuming us?This is not ceremony.This is covenant activation.This is divine response.WHAT WE COVER IN THIS LESSON1. The Eighth Day: Accountability BeginsLeviticus 9:1After seven days of consecration, instruction ends and responsibility begins. The priesthood is no longer being prepared, it is being tested. Obedience must now be demonstrated publicly before Israel.2. The Priest Must Judge Himself FirstLeviticus 9:2–7Before addressing the sin of the people, Aaron must make atonement for himself. Leadership increases accountability. Unjudged sin in leadership places the entire camp at risk.3. Obedience Must Be ExactLeviticus 9:8–21Every action at the altar is performed precisely as commanded. No creativity. No innovation. Precision is not legalism, it is protection when fire is involved.4. Blessing Follows ObedienceLeviticus 9:22–23Aaron blesses the people only after obedience is completed. Blessing is not emotional speech, it is a covenant function released in proper order.5. Authorized Fire from Before YahuahLeviticus 9:24Fire comes out from before Yahuah and consumes the offering. This fire is divine approval. The same fire that blesses obedience will judge disorder. Not all fire is authorization.WHY THIS LESSON MATTERSConsecration is testedObedience is verifiedAccountability is enforcedAuthority is confirmedCovenant order is revealedLeviticus 9 shows that preparation without obedience is incomplete, and proximity without order is dangerous.SCRIPTURE REFERENCES FOR STUDYLev 8–10 • Ex 29 • Lev 16 • Num 3 • Num 18Mal 1 • Ezek 44 • Ps 24 • Isa 6Matt 23 • John 4 • Heb 12Every section is taught precept upon precept.

+ Evangelio de nuestro Señor Jesucristo según san Mateo 2, 13-15. 19-23Después de la partida de los magos, el Ángel del Señor se apareció en sueños a José y le dijo: «Levántate, toma al niño y a su madre, huye a Egipto y permanece allí hasta que yo te avise, porque Herodes va a buscar al niño para matarlo».José se levantó, tomó de noche al niño y a su madre, y se fue a Egipto.Allí permaneció hasta la muerte de Herodes, para que se cumpliera lo que el Señor había anunciado por medio del Profeta: Desde Egipto llamé a mi hijo.Cuando murió Herodes, el Ángel del Señor se apareció en sueños a José, que estaba en Egipto, y le dijo: «Levántate, toma al niño y a su madre, y regresa a la tierra de Israel, porque han muerto los que atentaban contra la vida del niño.»José se levantó, tomó al niño y a su madre, y entró en la tierra de Israel. Pero al saber que Arquelao reinaba en Judea, en lugar de su padre Herodes, tuvo miedo de ir allí y, advertido en sueños, se retiró a la región de Galilea, donde se estableció en una ciudad llamada Nazaret. Así se cumplió lo que había sido anunciado por los profetas:«Será llamado Nazareno».Palabra del Señor.

Mt 2,13-15.19-23.Después de la partida de los magos, el Angel del Señor se apareció en sueños a José y le dijo: "Levántate, toma al niño y a su madre, huye a Egipto y permanece allí hasta que yo te avise, porque Herodes va a buscar al niño para matarlo".José se levantó, tomó de noche al niño y a su madre, y se fue a Egipto.Allí permaneció hasta la muerte de Herodes, para que se cumpliera lo que el Señor había anunciado por medio del Profeta: Desde Egipto llamé a mi hijo.Cuando murió Herodes, el Angel del Señor se apareció en sueños a José, que estaba en Egipto,y le dijo: "Levántate, toma al niño y a su madre, y regresa a la tierra de Israel, porque han muerto los que atentaban contra la vida del niño".José se levantó, tomó al niño y a su madre, y entró en la tierra de Israel.Pero al saber que Arquelao reinaba en Judea, en lugar de su padre Herodes, tuvo miedo de ir allí y, advertido en sueños, se retiró a la región de Galilea,donde se estableció en una ciudad llamada Nazaret. Así se cumplió lo que había sido anunciado por los profetas: Será llamado Nazareno.

Después de que los Magos partieron de Belén, el ángel del Señor se le apareció en sueños a José y le dijo: "Levántate, toma al niño y a su madre, y huye a Egipto. Quédate allá hasta que yo te avise, porque Herodes va a buscar al niño para matarlo".José se levantó y esa misma noche tomó al niño y a su madre y partió para Egipto, donde permaneció hasta la muerte de Herodes. Así se cumplió lo que dijo el Señor por medio del profeta: De Egipto llamé a mi hijo.Después de muerto Herodes, el ángel del Señor se le apareció en sueños a José y le dijo: "Levántate, toma al niño y a su madre y regresa a la tierra de Israel, porque ya murieron los que intentaban quitarle la vida al niño".Se levantó José, tomó al niño y a su madre y regresó a tierra de Israel. Pero, habiendo oído decir que Arquelao reinaba en Judea en lugar de su padre, Herodes, tuvo miedo de ir allá, y advertido en sueños, se retiró a Galilea y se fue a vivir en una población llamada Nazaret. Así se cumplió lo que habían dicho los profetas: Se le llamará nazareno.

Made Like Us to Save Us and Sustain Us Hebrews 2:17-18 1) Christ's incarnation enabled Him to be a merciful and faithful high priest for His people to the glory of God. 2) As a merciful and faithful high priest, Christ provides… -Why was the incarnation essential to our salvation? -What did the high priest do under the Old Covenant? How did Jesus do this for His people in a far superior way? -How was Jesus faithful to His mission of redemption? What kinds of temptations to avoid the cross did He face? -How does the incarnation enable Christ to provide perfect and sympathetic help as we follow Him in this sin-cursed world? How do we particularly avail ourselves of this help? -How have you experienced Christ's faithful and sympathetic help? -How does Christ's faithfulness give you confidence that you will persevere? For further study: Lev 16; Mt 4:1-11; Rom 3:23-26; 1 Tim 2:5; Heb 4:14-16; 7:26-27; 9:11-14; 10:11-14.

Peculiar people; More than mindless rituals; "Yahweh"; Seeking His kingdom and His righteousness; False teachings; "Altars"; God calling out people; Ekklesia; How to seek the kingdom of God; Repentant Jacob; Melchizedek; Dainties of rulers; Sureties for debt; Error of Baalam/Deeds of Nicolaitan = conquered people; Making the word of God to none effect; Freewill offerings alone; If you want God to hear you…; The "ways"; Free bread?; Corruption; Early Christian practices; Lk 22:25, Mk 10:42, Mt 20:25; 2 Pe 2:3 - becoming merchandise; "Abimelech"; Eyes full of Adultery?; "Corban"; National adultery?; Cursing your children; Isa 42:16; Isa 30:20; Doing what Christ said; Mt 13:13; Mt 15:14 Blind leading the blind; Lk 4:18; Divine spark; "Congregation"; Agreement = one accord; Does your church care about you?; "Burnt offerings"; Owning things in common; Social Safety Net?; Burying false gods; Following Christ; Lev 1:2; King of force? Molech; Faith in the ways of Christ; Free assemblies; Altars of clay; Ex 17:15; Nissi?; Welfare systems; Ex 20:24; CHARITY; Levites; Jude 1:11; The name of Christ; "Religion"; Your duty to God and your fellow man; She song of Moses and of The Lamb; Blind guides; Strengthening the poor; Separate Levites; Burning lamp; Lacking faith; "Aaron"; Fire on the altar?; Wood: ayin-tzedek+yod+mem; Rightly dividing; Gen 1:11; Gen 2:9; Deut 8:7; Ps 1:4; Not burning up sheep!; "Array" = order; Minnesota corruption; Ways of righteousness?; The Real Jesus - are you doing what He said; "Leaven" = Oppresion; Socialism; Lev 1:14; Turtledoves?; tav-resh+yod+mem; 1 Sam 8; Repent!; Create altars of righteousness; burn = kuf-resh-tzedek = Give up entirely; Flow of social welfare - weekly; Check on your neighbor; Christ's commands; Sit in Tens, Hundreds and Thousands; Loving one another; Prophets of the Beast; Sweet Savor unto the LORD? Gen 8:21; Ex 29:18; Laying down your life for your fellowman; Electing rulers; Covetousness; Unrighteousness; Idolatry; Bondage; Mt 20:25; Think like Christ!

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Domingo, 28 de diciembre de 2025 (Sagrada Familia - Ciclo A)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/fiesta-sagrada-familia-ciclo-a/[Mateo 2, 13-15. 19-23] En aquel tiempo, cuando se retiraron los magos, el ángel del Señor se apareció en sueños a José y le dijo: «Levántate, toma al niño y a su madre y huye a Egipto; quédate allí hasta que yo te avise, porque Herodes va a buscar al niño para matarlo». José se levantó, tomó al niño y a su madre, de noche, se fue a Egipto y se quedó hasta la muerte de Herodes para que se cumpliese lo que dijo el Señor por medio del profeta: «De Egipto llamé a mi hijo». Cuando murió Herodes, el ángel del Señor se apareció de nuevo en sueños a José en Egipto y le dijo: «Levántate, coge al niño y a su madre y vuelve a la tierra de Israel, porque han muerto los que atentaban contra la vida del niño». Se levantó, tomó al niño y a su madre y volvió a la tierra de Israel. Pero al enterarse de que Arquelao reinaba en Judea como sucesor de su padre Herodes tuvo miedo de ir allá. Y avisado en sueños se retiró a Galilea y se estableció en una ciudad llamada Nazaret. Así se cumplió lo dicho por medio de los profetas, que se llamaría nazareno.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

LEVITICUS 8 — THE CONSECRATION OF THE PRIESTHOOD (PART 2)“Cleansing, Order, Authority, and Covenant Service”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis is Part Two of our Leviticus 8 teaching series.In Part One, we covered:The Summoning of the Congregation (Lev 8:1–4)The Washing of the Called (Lev 8:5–6)The Garments of Order and Responsibility (Lev 8:7–9)The Oil of Authorization (Lev 8:10–12)In this lesson, we pick back up at Section 5 and move deeper into the cost of consecration, the role of blood, sacrifice, endurance, and covenant participation.This is not ceremony.This is covenant authorization.This is how Yahuah establishes His priesthood.---WHAT WE COVER IN PART TWO5. The Sin Offering: Inner AlignmentLeviticus 8:14–17Before serving others, the inner condition must be addressed.Leadership magnifies what is hidden within.Atonement restores alignment before responsibility.---6. The Burnt Offering: Total SurrenderLeviticus 8:18–21The burnt offering represents complete surrender.Partial obedience is rejected.Consecration touches every area of life.---7. Blood on Ear, Hand, and FootLeviticus 8:22–24Hearing, doing, and walking are sanctified.What Israel hears, how she serves, and where she walks must align with Torah.---8. Offerings in Their Hands: Covenant ParticipationLeviticus 8:25–29No one appears before Yahuah empty.Participation reveals covenant loyalty.Giving reflects alignment, not coercion.---9. Seven Days at the Door: Endurance in ObedienceLeviticus 8:30–36Consecration requires remaining until Yahuah completes the charge.Leaving early disrupts covenant order.Faithfulness is proven over time.---WHY PART TWO MATTERSHoliness is testedObedience is provenEndurance is requiredAuthority is revealedCovenant order is enforcedLeviticus 8 shows that calling without discipline is dangerous, and authority without obedience is unstable.---SCRIPTURE REFERENCES FOR STUDYLev 8 • Ex 28–30 • Ex 29 • Lev 16 • Num 3 • Num 18Ps 24 • Ps 132 • Isa 61 • Ezek 44 • John 15 • Rom 12 • Heb 5Every section is taught precept upon precept.---

Sagrada Familia, fiestaSan Mateo 2, 13 – 15. 19 – 23Después de la partida de los magos, el Ángel del Señor se apareció en sueños a José y le dijo: «Levántate, toma al niño y a su madre, huye a Egipto y permanece allí hasta que yo te avise, porque Herodes va a buscar al niño para matarlo». José se levantó, tomó de noche al niño y a su madre, y se fue a Egipto.Allí permaneció hasta la muerte de Herodes, para que se cumpliera lo que el Señor había anunciado por medio del Profeta: Desde Egipto llamé a mi hijo. Cuando murió Herodes, el Ángel del Señor se apareció en sueños a José, que estaba en Egipto, y le dijo: «Levántate, toma al niño y a su madre, y regresa a la tierra de Israel, porque han muerto los que atentaban contra la vida del niño».José se levantó, tomó al niño y a su madre, y entró en la tierra de Israel. Pero al saber que Arquelao reinaba en Judea, en lugar de su padre Herodes, tuvo miedo de ir allí y, advertido en sueños, se retiró a la región de Galilea, donde se estableció en una ciudad llamada Nazaret. Así se cumplió lo que había sido anunciado por los profetas: Será llamado Nazareno.……………Spotify: https://open.spotify.com/show/2M0Ubx3Jh55B6W3b20c3GOApple podcast: https://podcasts.apple.com/us/podcast/evangelio-del-d%C3%ADa/id1590423907 Para más información puede consultar nuestro sitio: https://www.vozcatolica.com o escríbanos a info@vozcatolica.com .Si quiere colaborar con este Apostolado lo puede hacer dirigiéndose a: https://vozcatolica.com/ayudanos . Desde ya muchas gracias

Mt 2, 13-15. 19-23Después de que los Magos partieron de Belén, el ángel del Señor se le apareció en sueños a José y le dijo: "Levántate, toma al niño y a su madre, y huye a Egipto. Quédate allá hasta que yo te avise, porque Herodes va a buscar al niño para matarlo". José se levantó y esa misma noche tomó al niño y a su madre y partió para Egipto, donde permaneció hasta la muerte de Herodes. Así se cumplió lo que dijo el Señor por medio del profeta: De Egipto llamé a mi hijo. Después de muerto Herodes, el ángel del Señor se le apareció en sueños a José y le dijo: "Levántate, toma al niño y a su madre y regresa a la tierra de Israel, porque ya murieron los que intentaban quitarle la vida al niño". Se levantó José, tomó al niño y a su madre y regresó a tierra de Israel. Pero, habiendo oído decir que Arquelao reinaba en Judea en lugar de su padre, Herodes, tuvo miedo de ir allá, y advertido en sueños, se retiró a Galilea y se fue a vivir en una población llamada Nazaret. Así se cumplió lo que habían dicho los profetas: Se le llamará nazareno.

  «A la entrada de la ciudad había cuatro leprosos, que se decían el uno al otro: «¿Para qué nos quedamos aquí, esperando la muerte?... Así que se levantaron» (2 Reyes 7:3-5, AMP) No importa cuán terrible sea el problema por el cual estás atravesando, ni cuán sumido te encuentres bajo las circunstancias, en 24 horas podrías superar esos inconvenientes. "¡Oh, hermano Copeland, eso sería imposible!" Eso mismo pensaron los samaritanos en 2 Reyes 7. Su tierra estaba siendo asolada por el hambre. Las tropas enemigas tenían sitiada la ciudad y habían cortado toda ruta de suministro. Las madres se comían a sus propios hijos para poder subsistir. Pero justo en medio de toda esa tragedia, el Señor le dijo al profeta Eliseo que en 24 horas todo cambiaría. La harina y la cebada se venderían por unos cuantos centavos y habría abundancia para todos. ¿De qué se valió Dios para cambiar la situación? ¡De cuatro leprosos! En lugar de sentir lástima de sí mismos y esperar hasta morirse, estos leprosos decidieron levantarse y arriesgarse en el campo enemigo. Cuando llegaron, lo encontraron abandonado. Los ángeles de Dios habían hecho que el ejército entero huyera, y en el campo había quedado suficiente alimento para toda la ciudad de Samaria. Algunas veces actuamos como lo hicieron los líderes samaritanos. Nos concentramos en el problema, en lugar de concentrarnos en la Palabra de Dios. Ponemos tanta atención a la voz del mundo que perdemos la visión de nuestra victoria. Cuando eso sucede, la fe y el poder comienzan a disminuir y la vida se nos derrumba a la derecha y a la izquierda. Si te ha pasado eso, deja de lamentarte, deja de fijarte en el problema y de sentir lástima de ti mismo. ¡Eso no cambiará nada! Tal como lo hizo con Eliseo, Dios te ha dado una palabra. Te ha prometido darte la victoria. Te ha prometido hacerte vencedor. No te quedes ahí sentado, esperando hasta que mueras. No aceptes la derrota. Levántate en fe. Mantente firme en la Palabra de Dios y pelea por tu vida. Enójate con Satanás y échalo fuera. Enójate con la enfermedad. Enfurécete con la pobreza, y empieza a ofrendar. ¡Levántate y recibe la liberación del Señor! Lectura bíblica: 2 Reyes 6:24-33, 7:1-20   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

Reading through Luke 2:1-38, we see both God's provision as well as his restraint in the events surrounding the birth of the Messiah. Instead of cluing in the elite and powerful, he worked through shepherds and the elderly to confirm Jesus's destiny to Joseph and Mary. God delights to work with the ordinary to do the extraordinary! Luke 2:1-5 Mary had learned that her child would not be an ordinary boy, he would sit on the throne of David (Luke 1:30-33). Nevertheless, she had to follow the laws of the land, which included traveling while pregnant to be counted in the census. Luke 2:6-7 Ancient houses typically had a space for animals on the first floor. A “manger” is a feeding trough. These were not ideal circumstances from a health and sanitation perspective, yet everything went well. Luke 2:8-12 These shepherds were probably bored watching their flock by night. Seeing an angel and hearing him announce the birth of the Messiah must have been quite the shock! Luke 2:13-14 I get the impression that the angels were bursting with joy at the baby announcement. Rather than keeping it a secret (Luke 9:20-21), they blasted out the good news that the Messiah had been born. Luke 2:15-20 After they found Joseph, Mary, and Jesus in Bethlehem, they recounted what happened, which must have affirmed Joseph and Mary's confidence that this baby really was who they thought he was. Luke 2:21-24 Joseph and Mary followed the commandments of the Torah, including circumcising the child on the eighth day (Lev 12:3), offering the sacrifice for purification on the 40th day (Lev 12:6-8), and paying the redemption fee for a firstborn son (Exod 13:13-15; Num 3:47). Luke 2:25-38 Simeon and Anna confirmed, once again, that this baby was special. He would bring a light to the Gentiles and glory to Israel. Pastor Sean uses the Bible version NRSVUEThe post What Child is This? first appeared on Living Hope.

Laws about touching dead animals, eating blood, eating fat, allowing gleaning, honoring parents and other elders, how to treat those less fortunate, neighbors, even people we don't really like. Lev 11:39-40; 17:15-16;7:22-27;19:3,9-10, 14-16,32-34; 23:22;24:22; 19:14-25:35-38; 26:35-38,9-10; 25;29:9;  Deut 5:16;14:21; 12:16,23-25;14:21b;21:17-18; 22:1-3;24:19-22;23:24-25 Ex 22:10-12; Ex 23:19b; 34:26b;21:17;22:21-24,23:9;23:4-5. #everydaychristians

Lev. 18:1–5 Ps. 143 Luke 5:17–26 Gal. 3:10–14 We go through tests in life that feel like passing through a judgment. There is one judgment we can't avoid, the Judgment of God. But the doctrine of justification teaches us how to pass this judgment—one of two ways: either by perfect obedience to the law (which no one can do), or by faith in the obedient Savior.

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

5:17 Behold, how happy is the man whom God reproves- Ps. 94:12; Prov. 3:11-12; 23:12, 23; Heb. 12:5-11; Rev. 3:19. How happy in 5:17 is the word translated blessed in Ps. 1:1.  5:18 For He inflicts pain, and gives relief- Deut. 32:39; I Sam. 2:6; Isa.19:22; 30:26; Hos. 6:1.  Job 1:21; 2:10 Each of the speakers understood the sovereignty of God in the affairs of the world.  He wounds, and His hands also heal- The friends never resort to Satan as the answer for human suffering.  5:19 From six troubles He will deliver you- The closest way to parallel a number is to give the next highest number.  Even in seven evil will not touch you- Ps. 91:10. This is a passage like Job 2:10 where the evil refers not to sin but to calamity. 5:20 In famine He will redeem you from death- Ps. 34:23; 49:8,16; 55:19; 69:19; 71:23; 119:134. The word redeem in Psalm 49:7, 7, 15. Ps. 49:15 and Ps. 103:4 speak of God redeeming the life, or soul, of the Psalmist from Sheol, the pit, or the grave. 5:21 You will hidden from the scourge of the tongue- For the tongue as a weapon- Ps. 52:2,4; 64:3. Vicious words can destroy the one they are spoken against, and undo the one who speaks them as well (Prov. 10:8, 14; 13:3; 18:7).Neither will you be afraid of violence when it comes- Ps. 91:5-6. God can protect His servants even in the midst of a severe judgment (II Peter 2:4-9).  5:22 You will laugh at famine and violence- The verb laugh is used in Ps. 2:4; 37:13; 59:8 to speak of God's reaction to the wrongdoer.Neither will you be afraid of the wild beasts- Lev. 26:4-5; Ps. 91:13; Ezek. 34:25; Hos. 2:18-20 5:23 For you will be in league with the stones of the field- Isa. 5:2; II Sam. 3:19-25 stones present difficulties for an otherwise fruitful field or vineyard.   5:24 You will know that your tent is secure- contrast this with 4:21. Compare this with 21:7. The word secure is actually the word peace which is used as a verb in 5:23.For you will visit your abode and fear no loss- Job lost his wealth in 1:13-17. Job will say that it is the children of the wicked that are safe and secure in Job 21:8-10.The word generally translated sin is used at the end of vs. 24. Sin is the idea of missing the mark (Judges 20:16) and the proper idea behind it is experiencing loss. 5:25 You will know also that your descendants will be many- These two lines are in stark contrast to 5:4-5. They are also contrary to Job's experiences as Job lost his children in 1:18-19. And your offspring as the grass of the earth- Isa. 53:10; Job 42:16; Ps. 37:16. This will ultimately be true of Job (42:13-15). 5:26 You will come to the grave in full vigor- Premature death is considered a great disaster (Job 22:16). Are the statements of Job 5:17-27 promising too much? Notice how many things said in Job 5:17-27 sound like Psalm 91 and other PsalmsJob 5:19 God will deliver him from all troubles; Ps. 34:19 Many are afflictions of the righteous, but the LORD delivers him out of them allJob 5:19 evil will not touch you; Ps. 91:10 No evil will befall youJob 5:22, 23 not be afraid of wild beasts, beasts of field at peace; Ps. 91:13 tread upon lion, cobra, young lion, serpentJob 5:24 your tent is secure/ Ps. 91:10 no plague near your tentJob 5:26 long life Ps. 91:16 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 18 DE DICIEMBREAFÉRRATE A DIOS La única forma en que Israel podía evitar la tentación de la idolatría y la ira de Dios no era recordando constantemente lo que el pacto estipulaba que no debía hacer, sino fomentando una lealtad consciente y constante al Señor. El mismo verbo traducido como “fueron fieles” al Señor (ver Deut. 4:4), se utiliza también para describir el pacto matrimonial que se pretendía que existiera entre los cónyuges (Gén. 2:24) o la lealtad de Rut a Noemí (Rut 1:14). Es importante señalar que, según la evaluación de Josué, tal fidelidad había caracterizado a Israel como nación “hasta el día de hoy”. Lamentablemente, la misma afirmación no sería aplicable a períodos posteriores de la historia de Israel, como tristemente demuestra el libro de Jueces (Jue. 2:2, 7, 11; 3:7, 12; 4:1, etc.). Josué exhorta a Israel a amar al Señor, su Dios (Jos. 23:11; comparar con Deut. 6:5). El amor no puede forzarse; si así fuera, dejaría de ser lo que esencialmente es. Ahora bien, ¿en qué sentido es posible requerir el amor de alguien? Para que Israel pudiera disfrutar continuamente de las bendiciones del pacto, debía permanecer fiel a Dios. El texto hebreo de Josué 23:11 es extremadamente enfático: “Tengan sumo cuidado, por la vida de ustedes, de amar al Señor su Dios” (NBLA). La palabra ‘‘ahabah, “amor”, puede referirse a una amplia gama de afectos humanos, como el apego amistoso, la intimidad sexual, la ternura maternal, el amor romántico y la lealtad a Dios. Si entendemos el amor a Dios como un compromiso consciente y como devoción a él, es posible exigirlo sin violar su verdadera esencia (comparar con Juan 13:34). Dios siempre quiso que la obediencia a sus mandamientos surgiera natural y espontáneamente de una relación personal con él (Éxo. 19:4 [“los he traído a mí”]; Deut. 6:5, comparar con Mat. 22:37), basada en lo que él hizo por su pueblo como demostración de su gran misericordia y amor. El mandamiento de amar a Dios también expresa la naturaleza mutua, pero no simétrica, del amor divino. Dios desea entrar en una relación íntima y personal con cada persona que corresponda a su amor. En consecuencia, suamor para con todos constituye el marco para la manifestación de nuestro amor voluntario y mutuo. Jesús dio un mandamiento nuevo a sus discípulos. ¿En qué sentido era este mandamiento nuevo y antiguo al mismo tiempo? Lee Juan 13:34; 15:17; 1 Juan 3:11; comparar con Lev. 19:18. 

Fluent Fiction - Hebrew: A Hanukkah Connection: Love, Friendship, and Forgiveness Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-17-08-38-20-he Story Transcript:He: דיזנגוף סקוואר, תל אביב, היה מוצף באווירה של חנוכה.En: Dizengoff Square, Tel Aviv, was awash in the atmosphere of Hanukkah.He: אורות חג שמרו על המקום מואר, והחנוכייה הגדולה במרכז כיכר הייתה מרכז תשומת הלב.En: Festive lights kept the place illuminated, and the large Hanukkiah in the center of the square was the focal point.He: במקום נשמעו צחוקים ושיחות, והאוויר הקר של החורף היה מלא בריח של סופגניות טריות.En: Laughter and conversations could be heard, and the cold winter air was filled with the scent of fresh sufganiyot.He: איתן התהלך בכיכר בניסיון להרגיע את עצביו.En: Eitan walked around the square, trying to calm his nerves.He: זה היה הדייט הראשון שלו עם אביבה, והוא רצה שזה יהיה מושלם.En: It was his first date with Aviva, and he wanted it to be perfect.He: לפתע, מתוך הקהל, הופיע לידו לב.En: Suddenly, out of the crowd, Lev appeared beside him.He: "איתן!En: "Eitan!"He: " קרא בקול רם וברור, ואיתן הסתובב בבהלה.En: he called out loud and clear, and Eitan turned around in surprise.He: "לב!En: "Lev!"He: " ענה איתן, מסתיר את ההפתעה על פניו.En: replied Eitan, trying to hide the surprise on his face.He: הם לא נפגשו מאז התיכון, והקשר ביניהם התמוסס.En: They hadn't met since high school, and their connection had fizzled out.He: אביבה הגיעה בפגישה מדויקת, חיוך על פניה.En: Aviva arrived punctually, a smile on her face.He: היא בירכה את לב באדיבות אך גם בחשדנות מסוימת.En: She greeted Lev politely but with a certain suspicion.He: השיחה החלה קליל, עם לב במהרה תופס את המרכז.En: The conversation began lightly, with Lev quickly taking center stage.He: הוא היה כריזמטי, סוחף, אבל הקנאה שלו באיתן לא הייתה נעלמת מעיניו.En: He was charismatic, captivating, but his envy of Eitan did not escape notice.He: "איתן היה תמיד זה שנוסע בדרכים משלו", הוא העיר בצורה מחמירה, ונימה של רוגז נשרה קולו.En: "Eitan was always the one to go his own way," he remarked critically, a tone of irritation seeping into his voice.He: איתן חש את המתח עולה בתוכו.En: Eitan felt the tension rising within him.He: הוא ניסה לשמור על אווירה כנה ומזמינה עם אביבה, אבל לב התעקש להתרכז בעבר.En: He tried to maintain a genuine and welcoming atmosphere with Aviva, but Lev insisted on focusing on the past.He: האוויר בין הפלגים היה מתוח, כאילו מישהו עומד להדליק נר עם פתיל קצר מדי.En: The air between the parties was tense, as if someone were about to light a candle with too short a wick.He: לבסוף, כשאביבה פנתה לרגע, לב לא התאפק והתלוצץ: "כמו תמיד, איתן.En: Finally, when Aviva turned away for a moment, Lev couldn't resist joking: "As always, Eitan.He: תמיד מנסה לברוח מהטעויות שלך.En: Always trying to escape your mistakes."He: " המילים פגעו במדויק.En: The words hit the mark exactly.He: היה זה הרגע שאיתן ידע שעליו לפעול.En: It was at that moment Eitan knew he had to act.He: הוא הביט ישירות בלב ואמר: "לב, הרבה השתנה.En: He looked directly at Lev and said, "Lev, a lot has changed.He: אני לא בורח, ולא מנסה להסתיר.En: I'm not running away, and I'm not trying to hide.He: אני לומד מהעבר ומשתפר.En: I'm learning from the past and improving."He: " היה זה רגע של כנות ואומץ.En: It was a moment of honesty and courage.He: אביבה שמעה את הדברים בחיוך עדין על פניה.En: Aviva heard the words with a gentle smile on her face.He: היא התקרבה לאיתן ואחזה בידו בעדינות.En: She moved closer to Eitan and gently held his hand.He: "אני מעריכה אנשים שמכירים במי שהם היום", היא אמרה לאיתן, שחש חום בליבו ומתיקות ברוחו.En: "I appreciate people who acknowledge who they are today," she told Eitan, who felt warmth in his heart and sweetness in his spirit.He: לב, שהבחין בתחושת האמת שסבבה את הזוג, חייך לעצמו.En: Lev, noticing the feeling of truth surrounding the couple, smiled to himself.He: הקנאה נעלמה, והאכזבה שלו התרככה.En: The jealousy disappeared, and his disappointment softened.He: "אתה צודק, איתן.En: "You're right, Eitan.He: הצלחת, ואני שמח בשבילך.En: You succeeded, and I'm happy for you."He: "בסוף הערב, כאשר נרות החנוכייה נשרפו לאטם, איתן ואביבה התהלכו יחד, מרגישים שהזדמנות חדשה התחילה דווקא בליבו של כיכר דיזנגוף המואר.En: At the end of the evening, as the candles of the Hanukkiah burned slowly, Eitan and Aviva walked together, feeling that a new opportunity had begun precisely in the heart of the illuminated Dizengoff Square.He: איתן למד שסליחה מהעבר ונאמנות לעצמו הם המפתח ליחסים טובים ומספקים.En: Eitan learned that forgiveness from the past and staying true to oneself are the keys to good and fulfilling relationships. Vocabulary Words:awash: מוצףilluminated: מוארfizzled: התמוססpunctually: בפגישה מדויקתcharismatic: כריזמטיcaptivating: סוחףenvy: קנאהirritation: רוגזtension: מתחgenuine: כנהwelcoming: מזמינהwick: פתילresist: לא התאפקhonesty: כנותcourage: אומץacknowledge: מכיריםdisappointment: אכזבהsoftened: התרככהfulfilling: מספקיםopportunity: הזדמנותfocal: מרכז תשומת הלבatmosphere: אווירהscent: ריחnerves: עצביוsuspicion: חשדנותgreeted: בירכהcritically: בצורה מחמירהseeping: נשרהmoment: רגעforgiveness: סליחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

MIÉRCOLES 17 DE DICIEMBRE DE 2025 TU DOSIS DIARIA DE ESPERANZA "Un varón de la familia de Leví fue y tomó por mujer a una hija de Leví, la que concibió, y dio a luz un hijo; y viéndole que era hermoso, le tuvo escondido tres meses. Pero no pudiendo ocultarle más tiempo, tomó una arquilla de juncos y la calafateó con asfalto y brea, y colocó en ella al niño y lo puso en un carrizal a la orilla del río." (Éxodo 2:1-3) Jocabed salvó a su hijo cuando, por ley del Rey de Egipto, todo hijo varón debía morir para así limitar el crecimiento del pueblo judío. Pero, Jocabed supo librar a Moisés de una muerte segura. Cuando nuestros hijos nacen, ya vienen con un llamado; pero Jocabed no sabía que había salvado al libertador de su propia nación. Cuando nuestros hijos nacen debemos orar para que la voluntad de Dios se cumpla en ellos y que su vida, como la de Moisés, sea motivo de alegría y de ejemplo de valor y fidelidad a Dios. (Gina Sánchez) -- Te damos la bienvenida a nuestras reflexiones diarias. Cada día leemos y meditamos en una porción bíblica, para encontrar revelación de Dios que encamine nuestros pasos y haga próspero nuestro camino. Esto es… DE DIOS, PARA TI, HOY. ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

A public library in Caleb and Stephen's area has been providing pornographic content to children. What is happening, why, and what should be done about it?Caleb and Stephen's Letter to the Sioux Center Public Library:To the Sioux Center Public Library, together with its director, board, staff, and all else who pertains:May the Lord convict you to read this letter in its entirety. Do not shrink from its words. Be discomforted, but receive the admonishment in humility. Remove Icebreaker, Identical, and every other wicked, ungodly, and perverse “literature” which you make available for public distribution. To be clear: not only should children be protected from depraved content, but also adults.Repent and do what is right — not from fear of man, not out of a duty to the community, but in the sight of God — that you may be forgiven. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 Jn. 18-10). As will be explained further below, this is no matter of simply saying something to the effect of, “We don't personally like the book, but it's hard to decide what should or shouldn't be stocked,” or to “let the parents decide.”First, a brief note on the First Amendment and libraries. We would like to draw your attention to this week's conclusion of Little v. Llano County, in which the Supreme Court declined to hear an appeal against the Fifth Circuit Court of Appeals to uphold the county's removal of 17 books from their public libraries. Specifically, they had ruled that there is no inherent right protected under the First Amendment for someone to receive information via taxpayer-funded books from a public library. This decision now applies to the states of Texas, Louisiana, and Mississippi. If this is the case elsewhere, can—even, ought it not be applied here? Your board has been quoted as stating its “commitment” to “protect access to information.” Should the reception of any and all information or content be protected? There is no true necessity in providing erotica to anyone. Indeed, as your director has said, “Our mission is to inspire lifelong learning, advance knowledge and strengthen our community.” How does pornographic, erotic literature inspire learning and advance knowledge? And — given the backlash you have thus far received — how does this strengthen the community?Second, your opinions on the first amendment, the Iowa constitution, and ALA policies aside: We call upon you to realize you are accountable to a Higher Authority (Acts 5:29; Westminster Larger Catechism QA 99, 128-130; Heidelberg Catechism, QA 104; Belgic Confession 36). You are under a law greater than your own policies. This law, God's law, applies to all peoples, unbelievers and believers alike. All mankind will be judged under the same law. If there are any on the board who do not profess Christ, you must hear the gospel and turn from your sins so that you may be saved. If you would hear this message of salvation while there is yet time, please contact us at pastor.rvurc@gmail.com.However, being aware of the demographics of our county, it is far more likely that this board and the library staff are full of churchgoers. If so, what grief you bring upon Christ's name! “Who hath bewitched you, that ye should not obey the truth?” (Gal. 3:1)What does the Word of God say of your actions?By providing in your catalog any material with perverse content, you promote peoples' minds to dwell upon that which is prohibited by the holy law. You train peoples' hearts to store up that which defiles the temple of our body (1 Cor. 6:18-20).“Fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints, neither filthiness, nor foolish talking, nor jesting, which are not fitting…For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God (Eph. 5:3-5).” Sexual immorality is not limited to only an outward action, but also when the mind itself is lured to entertain temptation. As Jesus says in Matthew 5:27-28, “You have heard that it was said to those of old, ‘You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”We are instead positively commanded to give our minds to holy, good things: “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Phil. 4:8).Perhaps you object. Perhaps you think, “I'm not responsible for what others do. If they want to read these things, that's for them to decide.” You may as well like Cain (Gen. 4:9) ask the Lord, “Am I my brother's keeper?” Yes, you are. “Do not be deceived,” says Paul, for “Evil company corrupts good morals” (1 Cor. 15:33), and “A little leaven leaveneth the whole lump” (Gal. 5:9).Concerning sexual immorality and the 7th commandment, Q. 109 of the Heidelberg Catechism asks, Does God, in this commandment, forbid only such scandalous sins as adultery? Note its answer well: “We are temples of the Holy Spirit, body and soul, and Godwants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires, and whatever may incite someone to them” (see also WLC QA 139). It is clear: you shall certainly be held responsible for your part in distributing that which may lead someone to sin, whether they be adult or child; regardless of the government's position on its permissibility. However, know that your guilt is magnified for involving a child. Indeed, by permitting a child to check out such filth, you pose a stumbling block before them that they trip into sin. To you Jesus says, “It is inevitable that stumbling blocks come, but woe to one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin” (Luke 17:1-2; WLC QA 151).We pray you will heed these warnings with all sobriety, especially if you profess Christ, for “You should no longer walk as the rest of the Gentiles walk, in the vanity of their mind” (Eph. 4:17). “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).Consider this rebuke as a mercy from the Lord, shining light to expose devilish works. And now being exposed, understand that “to him who knows to do good and does not do it, to him it is sin” (James 4:17), “for if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a fearful expectation of judgment” (Heb. 10:26-27). Can the stakes be any more clear than that? What ought you do?Well, if you would truly be called public servants:* Serve the parents by informing them if a child is seeking adult content (Prov. 17:25; 29:15)* Serve the child by declining to check out any material that would be destructive to their soul, even if it would cost you your job. (Lev. 19:7; Prov. 27:5; James 5:19-20)* Serve the community by refusing to stock wicked books in the first place (Ps. 101:3); by not squandering tax dollars on smut (Prov. 21:20; Lk. 16:10-13). * Discard from your shelves all depraved materials, pornographic writings, even any work which might “shake the hand against God, in defiance against the Almighty” (Job 15:25; Ezek. 20:7; Acts 19:19). * Refuse to contribute to the deformation and denigration of godliness in this area and in this land (Deut. 28:47-48; Dan. 12:10; Matt. 24:12; 1 Tim. 4:1-2; Jude 18-19).And finally, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:7-10).May God have mercy.Rev. Caleb CastroMr. Stephen EvertseRock Valley United Reformed ChurchDecember 03, 2025Iowa Standard interview with Teri Hubbard, the lone dissenting member of the SCPL boardAmerican Library Association “Freedom to Read” statementSioux Center Public Library Circulation Policy This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.onceforalldelivered.com/subscribe

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 17 DE DICIEMBRELA IRA DEL SEÑOR ¿Cómo debemos interpretar las descripciones de la ira de Dios y su justicia retributiva en Josué (Jos. 23:15, 16) y en otras partes de las Escrituras? (Ver también Núm. 11:33; 2 Crón. 36:16; Apoc. 14:10, 19; 15:1). Israel ya había experimentado la ira del Señor durante su travesía por el desierto (Núm. 11:33; 12:9) y en la Tierra Prometida (Jos. 7:1), y era plenamente consciente de las consecuencias de provocar la ira de Dios al quebrantar el pacto. Estos versículos representan el clímax de la severidad de la retórica de Josué. Resulta chocante oír que el Señor destruiría a Israel, ya que el mismo término se había utilizado anteriormente para referirse a la aniquilación de los cananeos. Tan cierto como que las promesas del Señor se habían cumplido fielmente en cuanto a la bendición de Israel, las maldiciones del pacto (Lev. 26; Deut. 28) también se harían realidad si los israelitas lo quebrantaban. A la luz del despojo y la destrucción de los cananeos, estos versículos demuestran una vez más que Dios es, en última instancia, el Juez de toda la tierra. Él declara la guerra al pecado independientemente de dónde se encuentre este. Israel no fue santificado ni adquirió méritos especiales por participar en la guerra santa, como tampoco los adquirieron las naciones paganas cuando más tarde se convirtieron en el medio del juicio utilizado por Dios contra la nación elegida. Israel debía decidir si haría de las gloriosas certezas del pasado el fundamento para afrontar el futuro. A primera vista, la enseñanza bíblica acerca de la ira de Dios parece incompatible con la afirmación de que él es amor (Juan 3:16; 1 Juan 4:8). Sin embargo, es precisamente a la luz de la ira de Dios como la doctrina bíblica de su amor adquiere mayor relevancia. En primer lugar, la Biblia presenta a Dios como amoroso, paciente, abnegado y dispuesto a perdonar (Éxo. 34:6; Miq. 7:18). Sin embargo, en el contexto de un mundo afectado por el pecado, la ira del Señor es la respuesta de su santidad y justicia ante el pecado y el mal. Su ira nunca es una reacción emocional vengativa e impredecible. El Nuevo Testamento enseña que Cristo se hizo pecado por nosotros (2 Cor. 5:21) y que hemos sido reconciliados con Dios mediante su muerte (Rom. 5:10). Quien crea en él no tendrá que hacer frente a la ira de Dios (Juan 3:36; Efe. 2:3; 1 Tes. 1:10). El concepto de la ira de Dios lo presenta como el Juez Justo del universo que defiende la causa de la justicia (Sal. 7:11; 50:6; 2 Tim. 4:8). 

“Cleansing, Order, Authority, and Covenant Service”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyWelcome to Leviticus 8. This chapter records the public consecration of the priesthood and establishes the covenant process by which Yahuah sets men apart for service at His altar.This is not ceremony.This is covenant authorization.This is how Yahuah preserves holiness, leadership, and order in Israel.---WHAT YOU WILL LEARN TODAY1. The Summoning of the CongregationLeviticus 8:1–4Consecration begins with obedience to Yahuah's command to gather.A scattered people cannot be ordered.Covenant formation requires presence, submission, and public accountability.---2. The Washing of the CalledLeviticus 8:5–6Cleansing precedes authority.Yahuah addresses inner purity before public function.Hidden sin is exposed before holy service begins.---3. The Garments of Order and ResponsibilityLeviticus 8:7–9Garments represent covenant responsibility, not status.Public roles require public accountability.Order protects the camp and preserves reverence.---4. The Oil of AuthorizationLeviticus 8:10–12Anointing confirms Yahuahah's authorization.Oil follows obedience, not ambition.Authority is proven by fruit, discipline, and faithfulness.---5. The Sin Offering: Inner AlignmentLeviticus 8:14–17Before serving others, the inner condition must be addressed.Leadership magnifies what is hidden within.Atonement restores alignment before responsibility.sin offering explained, Torah atonement, priesthood repentance, Leviticus sacrifices, holiness teaching---6. The Burnt Offering: Total SurrenderLeviticus 8:18–21The burnt offering represents complete surrender.Partial obedience is rejected.Consecration touches every area of life.---7. Blood on Ear, Hand, and FootLeviticus 8:22–24Hearing, doing, and walking are sanctified.What Israel hears, how she serves, and where she walks must align with Torah.blood consecration, Leviticus priesthood, Torah obedience, covenant walk, Israelite holiness---8. Offerings in Their Hands: Covenant ParticipationLeviticus 8:25–29No one appears before Yahuah empty.Participation reveals covenant loyalty.Giving reflects alignment, not coercion.Torah giving, priestly portions, covenant participation, Leviticus offerings, Israelite economy---9. Seven Days at the Door: Endurance in ObedienceLeviticus 8:30–36Consecration requires remaining until Yahuah completes the charge.Leaving early disrupts covenant order.Faithfulness is proven over time.waiting on Yahuah, covenant endurance, Leviticus obedience, priesthood faithfulness---WHY LEVITICUS 8 MATTERS TODAYHoliness is preservedLeadership is orderedAuthority is testedPurity is requiredEndurance is enforcedLeviticus 8 reveals how Yahuah establishes and protects His priesthood.---SCRIPTURE REFERENCES FOR STUDYLev 8 • Ex 28–30 • Ex 29 • Lev 16 • Num 3 • Num 18Ps 24 • Ps 132 • Isa 61 • Ezek 44 • John 15 • Rom 12 • Heb 5Every section is taught precept upon precept.---

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Patrick tries digging in a chunk of ice hoping to find super old fossils. Joe doesn't believe in fossils because he says Spielberg invented dinosaurs. Lev tests his patience by giving ice fishing a whirl while the hosts argue about historical timelines. Will he catch any delicious maceral? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in December 2025. References may feel confusing and/or dated unusually quickly. 'Kick-Ass 2' is available on DVD, Blu-ray, and 4K (if you've succumbed to the fad): https://www.amazon.com/Kick-Ass-Ultra-Blu-ray-Digital-UHD/dp/B0CCSTXVQV/ Music from "Dances with Sharks / From the Masts of the Ballinger" by Do A Barrel Roll!   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, kick, ass, kickass, cage, mclovin, super, heroes, comics, comic, genre, carey, twisted, ice

HECHOS 10:19-2019 Y mientras Pedro pensaba en la visión, le dijo el Espíritu: He aquí, tres hombres te buscan. 20 Levántate, pues, y desciende y no dudes de ir con ellos, porque yo los he enviado. Iglesia Bautista de Santa AnaPastor Ringo Ayalahttp://santaanabaptist.orgContactenos en: info@santaanabaptist.orgRecursos: https://payhip.com/ContendiendoPorlaFe

1º Servicio dominical | Levántate, esfuérzate y se valiente | Pr. Andrés Maldonado | VNPEM Norte

Today, laws about contracts and agreements, theft, inheritance, and Levirate marriage. Finally, we'll meet the daughters of Zelophehad. Lev 19:12, Num 30:1-15; Lev 19:11,19:35-37; Deut 25:13-16,21:15-17,25:5-10; Num 27:1-11; 36:1-13. #everydaychristians

Today, God's prophecy that the Hebrews will demand a king, God's rules for the king, and the appointment of judges and rules for the judicial system. Deut 17:14-20;Ex 22:28b; Deut 16:18-20, 17:8-13; Ex 23:8, 23:2-7;Lev 19:15, 24:17-18; Deut 16:19-20,8:20;Ex 23:1-3;Deut 19:16-21, 19:15. www.americanminute.com. #everydaychristians

Today, assaults, theft, restitution, how to treat our neighbors, and how to treat those who answer to us and those to whom we answer. Also, rules for credit. Deut 15:1-18; 25:11-13;19; 22:8; 24:10-11,14-15,17; 23:15-16 Ex 22:1-15,25-27;19:14; 21:1-11,28-36;23:19-20; Num5:5-10; Lev24:18,21; Lev19:13; Lev 25:44-46 #everydaychristians

Dennis O. Flynn is the Alexander R. Heron Professor of Economics at the University of the Pacific. He has published since 1978 dozens of essays on global monetary history, fifteen of which have been reproduced in World Silver and Monetary History in the Sixteenth and Seventeenth Centuries (Variorum, 1996). He has co-edited Metals and Monies in an Emerging Global Economy (Variorum 1997), Studies in the Economic History of the Pacific Rim (Routledge, 1998), Pacific Centuries: Pacific and Pacific Rim History Since the 16th Century (Routledge, 1999), European Entry into the Pacific: Spain and the Acapulco-Manila Galleons (Variorum, 2001), Studies in Pacific History: Economics, Politics, and Migration (Ashgate, 2002), and Studies in Global Monetary History, 1470–1800 (Ashgate, 2002). He is co-General Editor of a 19-volume series, The Pacific World: Lands, Peoples, and History of the Pacific, 1500–1900 (Variorum/Ashgate, 2001–2004). His collaborative research with Arturo Giráldez has been featured in the New York Times (2 December 2000) and The Economist (25 August 2001). DONATE TODAYA note from Lev:I am a high school teacher of history and economics at a public high school in NYC, and began the podcast to help demystify economics for teachers.  The podcast is now within the top 2% of podcasts worldwide in terms of listeners (per Listen Notes) and individual episodes are frequently listed by The Syllabus (the-syllabus.com) as among the 10 best political economy podcasts of a particular week.  The podcast is reaching thousands of listeners each month.  The podcast seeks to provide a substantive alternative to mainstream economics media; to communicate information and ideas that contribute to equitable and peaceful solutions to political and economic issues; and to improve the teaching of high school and university political economy. Best, Lev

Galatia, the "Ukrainian Piedmont," and the Threat of Ukrainian Nationalism. Professor Eugene Finkel touches on the life of his Jewish grandfather, Lev, from Galatia, who joined the Red Army in 1940, illustrating how parts of Ukraine were not under Russian control until World War II. Russia viewed the tolerant Austro-Hungarian region of Galatia as a dangerous "Ukrainian Piedmont" that could spread nationalism. Russia's goal of controlling Galatia and assimilating its people was a key driver of World War I. The collapse of the Russian Empire in 1917 allowed for the brief, weak existence of the first Ukrainian state. Guest: Professor Eugene Finkel. 1859