Podcasts about Lev

Today, we'll discuss the summary passages on the fellowship offerings, rules about the location of the sacrifices, and what to do about unintentional sin. Remember, we're still accountable. Lev 5:14-19; 6:1-7; 7:1-10, 37-38; Num 28:9-15; Deut 21:1-9;Lev 22:17-28; Ex 23:18; Lev 24:1-9; Num 6:22-27; Lev 21:1-24; 22:1-15. #everydaychristians

We're exploring more information on the Guilt Offering and the Sabbath offering. We'll also discuss the sacrifice for covering an unsolved murder. Finally, we'll look at the rules about imperfect sacrifices and the need for the priests to keep from being defiled. Lev 5:14-19; 6:1-7; 7:1-10, 37-38; Num 28:9-15; Deut 21:1-9;Lev 22:17-28; Ex 23:18; Lev 24:1-9; Num 6:22-27; Lev 21:1-24; 22:1-15 #everydaychristians

Today, we learn about God's requirement for the land to get a Sabbatical year. We'll also look at the rules and implications of the Jubilee Year. Leviticus 25:1-7; Ex 23:10-11; Lev 25:8-55 #everydaychristians

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================06 de DiciembreEl Dios de la segunda vez«El Señor habló por segunda vez a Jonás: "Levántate y ve a la gran ciudad de Nínive y entrega el mensaje que te he dado"». Jonás 3: 1-2, NTVLa oración con la que comienza el versículo de hoy es un excelente resumen de como es Dios: El Señor habló por segunda vez a Jonás, ¿Por segunda vez? Si tú o yo fuésemos omnipotentes y omnisapientes de seguro, no hablaríamos por segunda vez, pues al primer error cometido hubiésemos fulminado a Jonás. Pero eso no es lo que relata la Escritura.Dios envió a Jonás a Nínive, pero él huyó a Tarsis. Enfrentó una terrible tormenta. Confesó su falta. Lo lanzaron al mar. Un pez enorme se lo tragó y pasó allí tres días y tres noches. Se arrepintió y Dios lo perdonó y lo rescató. Justo entonces, «el Señor habló por segunda vez a Jonás». Sí, Dios es el Dios de la segunda vez. El Dios que insiste. El Dios que nos da una segunda oportunidad, una tercera, una cuarta…Ahora bien, hay algo más profundo y significativo en este pasaje. Los seres humanos somos capaces de dar una segunda oportunidad, pero no siempre confiamos de la misma manera. Una vez nos han fallado, nada vuelve a ser igual. En cambio, Dios no es como nosotros. La primera vez Dios envió a Jonás a predicar a Nínive. ¿Y la segunda? ¿Le dio el Señor un mensaje más fácil de predicar? ¿Lo envió a una ciudad más pequeña para que practicara? ¿O lo envió a un pueblo menos cruel y más receptivo? No, no y no. Dios le dio una segunda oportunidad a Jonás para que cumpliera la misma misión.Estoy seguro de que más de uno de mis lectores tuvo un mal año. Quizás estuviste en el fondo del mar, en el vientre del pez de la depresión, o del miedo o del fracaso. Pero hoy te digo: Dios quiere darte una segunda oportunidad, pero no para que persigas una meta más pequeña o sencilla, sino para que vuelvas a perseguir tus sueños más elevados. Para que hagas realidad el propósito de Dios para ti. El mismo Dios que le habló por segunda vez a Jonás, a Manasés y a Pedro, te dice hoy: «Te entrego una nueva oportunidad. ¡Levántate!».* 

Pauline d'Orgeval, cofondatrice de deuxiemeavis.fr, révolutionne l'accès à l'expertise médicale en permettant à chacun d'obtenir l'avis d'un grand spécialiste en moins de sept jours. Mais avant de transformer la télémédecine, Pauline a vécu une première aventure entrepreneuriale : 1001 listes. Levées de fonds au temps de la bulle internet, croissance éclair, crise du 11 septembre, restructurations difficiles, rachat par TF1… → Un véritable marathon qui lui a forgé une endurance rare.Après cette première décennie d'entrepreneuriat, elle ressent le besoin de mettre son énergie au service de projets à fort impact social. C'est en vivant, à titre personnel, la complexité d'obtenir un avis spécialisé pour son fils qu'elle identifie un manque évident dans le parcours de soin.Elle décide alors de créer deuxiemeavis.fr, un service qui donne accès à des médecins “pontes”, sur dossier complet, partout en France, sans délai. Un défi médical, réglementaire et organisationnel majeur.

LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.

Dennis O. Flynn is the Alexander R. Heron Professor of Economics at the University of the Pacific. He has published since 1978 dozens of essays on global monetary history, fifteen of which have been reproduced in World Silver and Monetary History in the Sixteenth and Seventeenth Centuries (Variorum, 1996). He has co-edited Metals and Monies in an Emerging Global Economy (Variorum 1997), Studies in the Economic History of the Pacific Rim (Routledge, 1998), Pacific Centuries: Pacific and Pacific Rim History Since the 16th Century (Routledge, 1999), European Entry into the Pacific: Spain and the Acapulco-Manila Galleons (Variorum, 2001), Studies in Pacific History: Economics, Politics, and Migration (Ashgate, 2002), and Studies in Global Monetary History, 1470–1800 (Ashgate, 2002). He is co-General Editor of a 19-volume series, The Pacific World: Lands, Peoples, and History of the Pacific, 1500–1900 (Variorum/Ashgate, 2001–2004). His collaborative research with Arturo Giráldez has been featured in the New York Times (2 December 2000) and The Economist (25 August 2001). DONATE TODAYA note from Lev:I am a high school teacher of history and economics at a public high school in NYC, and began the podcast to help demystify economics for teachers.  The podcast is now within the top 2% of podcasts worldwide in terms of listeners (per Listen Notes) and individual episodes are frequently listed by The Syllabus (the-syllabus.com) as among the 10 best political economy podcasts of a particular week.  The podcast is reaching thousands of listeners each month.  The podcast seeks to provide a substantive alternative to mainstream economics media; to communicate information and ideas that contribute to equitable and peaceful solutions to political and economic issues; and to improve the teaching of high school and university political economy. Best, Lev

Devocional para hoy:Todos hemos cometido errores, pero esa caída no es el final de tu historia.Te recuerdo que “La gracia de Dios es más grande que tu fracaso. Su misericordia es nueva cada mañana”. Levántate de la mano de Dios y avanzaBusca, Salmo 37:24Lee el articulo completo aquí, https://vidawc.short.gy/Dev90Escucha el audio aquí, https://vidawc.short.gy/Dev90ABuen DiaPr Juan C Quintero#FE, #CONFIAR, #ADORAR, #DIOS, #JESUS, #ESPIRITUSANTO, #DEVOCIONAL, #PASTOR, #IGLESIA, #VIDA, #BIBLIA, #PALABRADEDIOS, #BUENDIA, #TEMORES, #VIDAWORSHIPCENTER, #JUANCQUINTERO, #JCQPastor, #VidaWC, #BuenDiaTodosLosDiasConviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/buen-dia-todos-los-dias--3612971/support.

Levítico 13:47 - 14:57

Leadership gets real when you stop chasing titles and start creating willing followers. That's the heart of our conversation with Anna Lämber, VP of EMEA Marketing at AVEVA, whose career stretches from HP to ServiceNow's hypergrowth years and into board work and executive coaching. We dig into the practices that actually move careers forward, such as writing goals, prioritising outcomes over hours, and leading with empathy and accountability, while staying honest about the hard parts.Anna shares how working full-time while studying taught her that effort isn't the same as impact, and why she still writes down goals with weekly and quarterly check‑ins. We explore how to reframe failure as a trial run, a source of data that sharpens judgment and builds resilience. From the inside of a company growing 40–60% year over year, Anna explains how to stay adaptable, create clarity without a perfect playbook, and scale through cross‑functional teams across sales, pre‑sales, partners and customer outcomes.We also talk about the traits that don't get enough airtime: active listening, real presence and the discipline to hire for mindset over pedigree. Anna's coaching stories show how belief and structure can turn curiosity into capability. She breaks down the difference between leadership and management, why authenticity conserves energy, and how daily movement, such as horse riding, Tabata, and long walks, keeps performance sustainable.If you're aiming for a promotion, building a team or resetting your path, this is a practical guide to intentional leadership, career development and high‑growth operating. Follow the show, share it with a colleague who's ready for their next step, and leave a quick review to help others find these conversationsAnna Lämber is the Vice President of EMEA Marketing at leading industrial software company AVEVA. Anna started her career in Marketing at Hewlett Packard where she spent 8 years, before moving too TrendMicro where she also spent 8 years. In 2015, Anna joined ServiceNow in 2015 where she led the EMEA North Marketing function until 2024 during ServiceNow's meteoric growth.Connect with Anna Lämber on Linkedin: https://www.linkedin.com/in/caktus/Lev Cribb is the Founder and Managing Director of Made To See, a UK-based Video and Livestreaming Agency, specialising in the strategic and tactical use of video across B2B organisations. Lev is also the host of the Virtually Anything Goes podcast.Connect with Lev Cribb on Linkedin: https://www.linkedin.com/in/levcribb/For more information, content, and podcast episodes go to https://www.madetosee.com or our YouTube channel  @madetoseemedia ​

Este domingo en La IBI, el pastor Miguel Núñez predicó el sermón «El Dios abundante en misericordia no negocia Su santidad» basado en Levítico 10:1-7, parte de la serie titulada «La gran caída y la gracia que nos rescata».Puedes ver la lista completa aquí: https://www.youtube.com/playlist?list=PLMvvgc4F6CvVFzJrTPjQ-ZOUQ7B5wJ5vC——————————Síguenos en las redes sociales de Ministerios I&S○ INSTAGRAM: https://instagram.com/isministerios○ TWITTER: https://twitter.com/ISMinisterios○ FACEBOOK: https://facebook.com/ISMinisteriosSíguenos en las redes sociales de La IBI○ INSTAGRAM: https://instagram.com/iglesiabautistainternacional○ TWITTER: https://twitter.com/LaIBI○ FACEBOOK: https://facebook.com/laibiorg——————————Una producción de Ministerios Integridad & SabiduríaQueda prohibida la reproducción total o parcial de este recurso, por cualquier medio o procedimiento, sin para ello contar con nuestra autorización previa, expresa y por escrito. Toda forma de utilización no autorizada será perseguida con lo establecido en las leyes internacionales de Derecho de Autor. Derechos Reservados.

Season 4, Episode 12: Jack Stone and Alex Gornik sit down with Jon Schultz, Co-Founder and Managing Principal of Onyx Equities, one of the Northeast's most active private real estate firms. Schultz—known for turning around complex office, industrial, and retail assets—shares how Onyx repositions properties, adapts across cycles, and captures value in a rapidly evolving market. From life sciences and medical office to AI-driven data centers, he breaks down the trends reshaping the tri-state region, the lessons learned from decades of leadership, and why success now depends on being “customer-obsessed. TOPICS 00:00 – Introduction 02:10 – Early Career and Founding Onyx Equities 06:15 – Navigating Market Cycles and Value Creation 09:30 – Office Market Shifts and Tenant Demand 12:45 – Life Sciences and Medical Office Expansion 17:40 – Inside the Data Center Gold Rush 22:15 – Rates, Debt, and Opportunities Ahead 27:48 – Tri-State vs. Sun Belt Market Dynamics 34:05 – Leadership, Adaptability, and Lessons Learned 42:30 – Building a Brand Tenants Trust Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

God's expectation for the Israelites. The importance of teaching our kids about God and remaining under God's blessing. Given the choice of blessings or curses. Deut 10:12-22; Deut 11:1-14, 16-25, 26-32, Ex 22:20; 23:13,34:17, Lev 19:4, 26:1, Deut 16:21-22, Lev 20:1-5, Deut 14:1-2, Lev 19:27-28, Deut12:29-31,13:6-18 #everydaychristians

I first got to chat with L.C. Rosen, or just Lev, in 2023 where we talked about his, then, latest YA novel Emmett (a spin on Jane Austen's Emma) and the Evander Mills series which is still running today. Now, almost two years later, he is back on OTS to talk about You've Goth My Heart, his latest YA novel as well as what he's been up to in the time we've spent apart. Listen to our first chat from 2023!Follow L.C.Follow OTSOTS SubstackMap of Indie BookstoresGe You've Goth My HeartRipped BodiceThe Twisted SpineWords On Warren 

CLICK TO PRINT READING CLICK TO GO TO COMMENTS 7993 Verses 43-49. And Jehovah said unto Moses and Aaron, This is the statute of the passover; no son of an alien shall eat of it. And every man’s servant that is bought with silver, when thou hast circumcised him, then shall he eat of it. A lodger and a hireling shall not eat of it. In one house shall it be eaten; thou shalt not bring out of the flesh abroad from the house; and ye shall not break a bone thereof. All the assemblage of Israel shall perform it. And when a sojourner shall sojourn with thee, and performeth the passover to Jehovah, every male of his shall be circumcised, and then let him come near to perform it; and he shall be as a native of the land; and no uncircumcised person shall eat of it. One law shall there be for the native, and for the sojourner that sojourneth in the midst of you. “And Jehovah said unto Moses and Aaron,” signifies information by means of truth Divine; “This is the statute of the passover,” signifies the laws of order for those who are liberated from damnation and infestations; “no son of an alien shall eat of it,” signifies that those who are not in truth and good are to be separated from them; “and every man’s servant,” signifies a man who is still natural; “that is bought with silver,” signifies who has any spiritual truth; “when thou hast circumcised him,” signifies purification from unclean loves; “then he shall eat of it,” signifies that he shall be with them; “a lodger and a hireling shall not eat of it,” signifies that they who do what is good from mere natural disposition, and those who do it for the sake of their own advantage, are not to be with them; “in one house shall it be eaten,” signifies consociations of accordant goods, that they may together make one good; “thou shalt not bring out of the flesh abroad from the house,” signifies that this good shall not be mixed together with the good of another; “and ye shall not break a bone in it,” signifies the truth of memory-knowledge, that this also must be sound; “all the assemblage of Israel shall perform it,” signifies that this law of order is for all who are in the good of truth and in the truth of good; “and when a sojourner shall sojourn with thee,” signifies those who have been instructed in the truth and good of the church, and have received them; “and performeth the passover to Jehovah,” signifies if he desires to be together with them; “every male of his shall be circumcised,” signifies that his truth must be cleansed from impure loves; “and then let him come near to perform it,” signifies that then he shall be with them; “and he shall be as a native of the land,” signifies that he shall be received as he who is in that truth and good, and has been purified from unclean loves; “and no uncircumcised person shall eat of it,” signifies that he who is in the loves of self and of the world cannot be together with them; “one law shall there be for the native, and for the sojourner that sojourneth in the midst of you,” signifies that he who on being instructed receives the truth and good of the church, and lives according to them, shall be as he who, being already instructed, is within the church, and lives a life in agreement with the precepts of faith and of charity. 7994 And Jehovah said unto Moses and Aaron. That this signifies information by means of truth Divine, is evident from the signification of “Jehovah said,” when the statutes of the church are treated of, as being information or instruction (see n. 7186, 7267, 7304, 7380, 7517, 7769, 7793, 7825); and from the representation of Moses and Aaron, as being truth Divine; Moses internal, and Aaron external (n. 7009, 7010, 7089, 7382). 7995 This is the statute of the passover. That this signifies the laws of order for those who are liberated from damnation and infestations, is evident from the signification of a “statute,” as being that which is from order (of which below); and from the signification of “the passover,” as being the presence of the Lord and liberation from damnation (see n. 7093e, 7867). As regards that which is of order, which is signified by “statute,” be it known that all the statutes commanded to the sons of Israel were laws of order in the external form, but those things which they represented and signified were laws of order in the internal form. Laws of order are truths which are from good; the complex of all the laws of order is the Divine truth proceeding from the Divine good of the Lord. From this it is evident that the Divine Itself of the Lord in heaven is order, the Divine good the essential of order, and the Divine truth its formal. 7996 No son of an alien shall eat of it. That this signifies that those who are not in truth and good are to be separated from them, is evident from the signification of “an alien,” as being those out of the church who do not acknowledge anything of the truth and good of faith, as was the case with the nations in the land of Canaan (see n. 2049, 2115), thus who are not in truth and good; and from the signification of “not eating of it,” as being to communicate and be conjoined with them, thus to be separated from them. In what now follows those are treated of who should eat the passover together, and those who should not. The supper of the passover represented the consociations of the good in heaven; and in the statutes which follow, it is declared who could be consociated and who could not. In general, feasts, both dinners and suppers, in ancient times were made within the church in order that they might be consociated and conjoined as to love, and that they might instruct one another in those things which are of love and faith, thus in the things of heaven (see n. 3596, 3832, 5161). Such at that time were the delights attending their banquets, and such was the end for the sake of which were their dinners and suppers. Thus the mind and the body also were nourished unanimously and correspondently; and from this they had health and long life, and from it they had intelligence and wisdom; and also from this they had communication with heaven, and some had open communication with angels. But as in course of time all internal things vanish away and pass into external ones, so also did the purposes of the feasts and banquets, which at this day are not for the sake of any spiritual conjunction, but for the sake of worldly conjunctions, namely, for the sake of gain, for the sake of the pursuit of honors, and for the sake of pleasures, from which there is nourishment of the body, but none of the mind. 7997 That the paschal supper represented the consociations of angels in the heavens in respect to goods and truths, see above (n. 7836, 7996); and because it represented these, it was ordained that not only every house by itself should then be together and eat, but also that no others should be consociated except those who represent the conjunction of love such as is that of the heavenly societies, and thus that the rest were to be separated. They who are to be separated were the aliens, for by them were signified those who are not in the good and truth of the church; also the lodgers and hirelings, because by these were represented those who from mere natural disposition, and those who for the sake of gain, did good and truth, and made a boast of them. Neither the latter nor the former can be consociated with the angels in the heavens; but when they are allowed to wander about, as is the case when they first come into the other life, before they undergo vastations of good and truth, then when they come toward any angelic society and feel the sphere of sanctity from the truth of the good of innocence which is signified by the blood of the paschal lamb (n. 7846, 7877), they cannot approach, but forthwith flee away because of fear and aversion. 7998 And every man’s servant. That this signifies a man who is still natural, is evident from the signification of “servant,” as being what is natural (see n. 3019, 3020, 3191, 3192, 3204, 3206, 3209, 5305), thus the natural man. The natural man is called a “servant” because it was made to minister to the spiritual man, and also to obey it, as a servant his lord. 7999 That is bought with silver. That this signifies who has any spiritual truth, is evident from the signification of “buying,” as being acquisition and appropriation (see n. 4397, 4487, 5374, 5397, 5406, 5410, 5426); and from the signification of “silver,” as being truth (n. 1551, 2954, 5658), here spiritual truth, because the servant that is bought is in the internal sense the natural man, and therefore the lord who buys is the spiritual man. How this is cannot be known unless it is known how the spiritual buys for itself-that is, acquires and appropriates-the natural. When man is being regenerated, his internal and external, that is, the spiritual and the natural, at first are at variance, for the spiritual wills what is of heaven, but the natural what is of the world. But the spiritual then continually inflows into the natural and brings it into agreement; this is effected by means of truth; and what the spiritual brings to itself in the natural is called “bought with silver,” that is, acquired and appropriated by means of truth. 8000 When thou hast circumcised him. That this signifies purification from unclean loves, is evident from the signification of “to be circumcised,” as being purification from the loves of self and of the world, thus from unclean loves (see n. 2039, 2056, 2632, 3412, 3413, 3462, 7045). 8001 Then shall he eat of it. That this signifies that he shall be with them, is evident from the signification of “eating,” that is, the paschal lamb, together with the rest, as being to communicate and be conjoined (see n. 2187, 5643). For as before said (n. 7836, 7850, 7996, 7997), the paschal supper represented the angelic consociations in respect to goods and truths; and by the statutes concerning aliens, servants, lodgers, hirelings, and sojourners, who are here treated of, is declared in the internal sense who could be consociated, and who could not. Hence it is that by “eating” is signified to be with them, or to be consociated; and by “not eating,” not to be with them, or to be separated. 8002 A lodger and a hired servant shall not eat of it. That this signifies that they who do what is good from mere natural disposition, and those who do it for the sake of their own advantage, are not to be with them, is evident from the signification of “a lodger,” as being those who do what is good from mere natural disposition (of which below); from the signification of “a hireling,” as being those who do what is good for the sake of their own advantage (of which also below); and from the signification of “not to eat of it,” as being not to be with them (of which just above, n. 8001). That a “lodger” denotes what is good from mere natural disposition, is because lodgers were those who came from other peoples, and were inhabitants, and dwelt with the Israelites and the Jews in one house; and “to dwell together” signifies to be together in good. But because, as before said, they were from peoples out of the church, the good which is signified is not the good of the church, but is a good not of the church. This good is called “natural good,” because it is hereditary from birth. Moreover, some have such good in consequence of ill health and feebleness. This good is meant by the good which they do who are signified by “lodgers.”[2] This good is utterly different from the good of the church, for by means of the good of the church conscience is formed in man, which is the plane into which the angels flow, and through which there is fellowship with them; whereas by natural good no plane for the angels can be formed. They who are in this good do good in the dark from blind instinct; not in the light of truth by virtue of influx from heaven; and therefore in the other life they are carried away, like chaff by the wind, by everyone, as much by an evil man as by a good one, and more by an evil one who knows how to join to reasonings something of affection and persuasion; nor can they then be withdrawn by the angels, for the angels operate through the truths and goods of faith, and flow into the plane which has been formed within the man from the truths and goods of faith. From all this it is evident that those who do what is good from mere natural disposition cannot be consociated with the angels (concerning them and their lot in the other life, see n. 3470, 3471, 3518, 4988, 4992, 5032, 6208, 7197).[3] That “lodgers” are those who do not stay in their own land or in their own house, but in a foreign land, is evident in the following passages:The land shall not be sold in perpetuity; for the land is Mine; but ye are sojourners and lodgers with Me (Lev. 25:23).Hear my prayer, O Jehovah, be not silent at my tear; for I am a sojourner with Thee, a lodger, as all my fathers were (Ps. 39:12).Abraham said unto the sons of Heth, I am a sojourner and a lodger with you; give me a possession of a sepulcher (Gen. 23:3-4).By a “sojourner” equally as by a “lodger,” is signified a comer and inhabitant from another land, but by a “sojourner” are signified those who were being instructed in the truths of the church and who received them; and by “lodgers” were signified those not instructed in the truths of the church, because they were not willing to receive them.[4] As regards “hirelings,” they were such as labored for hire, being servants, but not bought; that these were called “hirelings” see Lev. 19:13; 25:4-6; Deut. 24:14, 15. As “hirelings” were those who labored for hire, by them in the internal sense are meant those who do what is good for the sake of their own advantage in the world; and in a sense still more interior, those who do what is good for the sake of reward in the other life; thus who desire to merit by works.[5] They who do what is good merely for the sake of their own advantage in the world, cannot possibly be consociated with angels, because the end regarded by them is the world, that is, wealth and eminence; and not heaven, that is, the blessedness and happiness of souls. The end is what determines the actions, and gives them their quality. Concerning those who do what is good merely for the sake of their own advantage, the Lord thus speaks:I am the good Shepherd; the good Shepherd layeth down His life for the sheep. But he that is a hireling, and not a shepherd, whose own the sheep are not, seeth the wolf coming, and deserteth the sheep, and fleeth, and the wolf seizeth them, and scattereth the sheep. But the hireling fleeth because he is a hireling (John 10:11-13).Egypt is a very beautiful heifer; destruction out of the north is come. Her hirelings are like calves of the fatting stall; for they also have turned back, they have fled away together, they did not stand, because the day of their destruction is come upon them (Jer. 46:20-21).[6] That lodgers and hirelings were not to be consociated in respect to holy things with those who were of the church, is evident from this:There shall no alien eat of the holy thing: a lodger of the priest, and a hireling, shall not eat of the holy thing (Lev. 22:10).And that from the sons of lodgers were to be bought servants who should serve forever, in the same:Of the nations that are round about you ye shall buy manservant and maidservant; and also of the sons of the lodgers that do sojourn with you, of these shall ye buy, and of their family that is with you, although they have brought forth in your land; and that they may be your possession, and that ye may hand them over for an inheritance to your sons after you, to inherit for a possession; ye shall rule over them forever (Lev. 25:44-46).By the “sons of the lodgers” are signified memory-knowledges which are from mere natural light; that spiritual truths shall rule over these is signified by “servants being bought of the sons of the lodgers for a perpetual possession.”[7] But they who do what is good for the sake of reward in the other life, who also are signified by “hirelings,” differ from those just now spoken of, in that they have as the end life and happiness in heaven. But as this end determines and converts their Divine worship from the Lord to themselves, and they consequently desire well to themselves alone, and to others only so far as these desire well to them, and accordingly the love of self is in every detail, and not the love of the neighbor, therefore they have no genuine charity. Neither can these be consociated with the angels, for the angels are utterly averse to both the name and the idea of reward or recompense. That benefits must be imparted without the end of reward, the Lord teaches in Luke:Love your enemies, and impart benefits, and lend, hoping for nothing again; then shall your reward be great, and ye shall be sons of the Most High (Luke 6:32-35; 14:12-14).(Concerning meritorious goods and their quality, see n. 1110, 1111, 1774, 1835, 1877, 2027, 2273, 2340, 2373, 2400, 3816, 4007, 4174, 4943, 6388-6390, 6392, 6393, 6478.)[8] That it is so often said by the Lord that they who do what is good shall “have their reward in heaven” (as in Matt. 5:11, 12; 6:1, 2, 16; 10:41, 42; 20:1-16; Mark 9:41; Luke 6:23, 35; 14:14; John 4:36) is because before he is regenerated a man cannot but think of reward; but it is otherwise when he has been regenerated; he is then indignant if anyone thinks that he benefits his neighbor for the sake of reward, for he feels delight and blessedness in imparting benefits, and not in recompense. (That in the internal sense “reward” denotes the delight of the affection of charity, see n. 3816, 3956, 6388, 6478.) 8003 In one house shall it be eaten. That this signifies the consociations of accordant goods that they may together make one good, is evident from the fact that the paschal supper represented the angelic consociations in heaven, and that each house of the sons of Israel represented a society in particular (see n. 7836, 7891, 7996, 7997). The angelic societies are all distinct from one another according to goods, and this generically, specifically, and particularly (see n. 3241, 4625). They are consociated who are in similar good. That these make one good, is because everyone arises not from one, but from many; for from many things that are various, but still accordant, there is produced a form which makes a one by harmony; in heaven by spiritual harmony, which is that of the goods of love (see n. 3241, 3267, 3744-3746, 3986, 4005, 4149, 5598, 7236, 7833, 7836). From all this it is evident that by “in one house shall it be eaten” are signified the consociations of accordant goods that they may together make one good. (That “to eat,” namely, the passover, denotes to be consociated, or to be with them, see above, n. 8001.) 8004 Thou shalt not bring out of the flesh abroad from the house. That this signifies that this good shall not be mixed together with the good of another, is evident from the signification of “to bring out abroad from the house” as being to give to another to eat, thus to mix with another good than that which belongs to the society; and from the signification of “flesh,” as being good (see n. 6968, 7850). For the societies in heaven are distinct according to the functions of all the members, viscera, and organs in the body (as has been shown at the close of many chapters). By means of correspondence, the function of each member, viscus, and organ bears relation to a peculiar good distinct from any other. From this it is evident that goods are manifold, and that in order that from them distinct forms may arise, which taken together may constitute the most perfect form of heaven, they are by no means to be mixed together; for if they were mixed together the distinction would be lost. This is signified by the command that they should not bring out of the flesh abroad from the house. 8005 And ye shall not break a bone in it. That this signifies the truth of memory-knowledge, that this must be sound, is evident from the signification of “bone,” as being the ultimate in which interior things terminate as in their base, that they may be supported and not spread asunder. Such an ultimate in spiritual things is memory-knowledge; for all spiritual truths and goods flow down according to order to lower things, and finally terminate in memory-knowledges, where they present themselves visibly to man. That “ye shall not break” denotes that it must be sound, is clear. Memory-knowledge is said to be sound when it admits into itself nothing but truths which agree with its good; for the memory-knowledge is the general receptacle. Moreover, memory-knowledges are like the bones in man; if these are not sound, or in their order, as when disjointed or distorted, the form of the body is thereby changed, and the actions in accordance therewith. The truths of memory-knowledge are doctrinal things. 8006 All the assemblage of Israel shall perform it. That this signifies that this law of order is for all who are in the good of truth and in the truth of good, is evident from the signification of “the assemblage of Israel,” as being all truths and goods in one complex (see n. 7830); thus those who are in the truth through which is good, and those who are in the good through which is truth (n. 7957), consequently those who are of the spiritual church. That all these were to perform the passover, was to represent the liberation of those of the spiritual church who had been detained in the lower earth until the Lord’s coming (n. 6854, 6914, 7091, 7849, 7932); their eating together in one house was to represent the angelic consociations in heaven (n. 7836, 7996, 7997); thus by the whole assemblage of Israel performing it was represented the whole heaven. At that time there was nowhere a church, but only the representative of a church, for which were taken the descendants of Abraham from Jacob. Communication with heaven, and through heaven with the Lord, was given by means of the representatives of the church. For this reason it was enjoined upon that nation to strictly observe all the statutes and all the laws, especially the statutes concerning the passover, insomuch that he who was clean and did not perform the passover was to be cut off (Num. 9:13). 8007 And when a sojourner shall sojourn with thee. That this signifies those who have been instructed in the truth and good of the church and have received them, is evident from the signification of a “sojourner,” as being those who were being instructed and were receiving the statutes and laws of the church (see n. 2025, 4444, 7908). It is said “when he shall sojourn with thee,” because by “sojourning” is signified to be instructed and to live (n. 1463, 3672). Thus by “sojourners sojourning with them” are signified not only those who were being instructed in the truth and good of the church and were receiving them, but also those who were living according to them. 8008 And performeth the passover to Jehovah. That this signifies if he desires to be together with them, is evident from the signification of “performing the passover to Jehovah,” that is, eating it, as being to be together with them (see n. 8001). 8009 Every male of his shall be circumcised. That this signifies that his truth must be cleansed from impure loves, is evident from the signification of “to be circumcised,” as being to be purified or cleansed from impure loves (see n. 2039, 2056, 2632, 3412, 3413, 4462, 7045); and from the signification of “male,” as being the truth of faith (n. 749, 2046, 4005, 7838). 8010 And then let him come near to perform it, signifies that then he shall be with them (as above, n. 8008). 8011 And he shall be as a native of the land. That this signifies that he shall be accepted just as is he who is in this truth and good, and has been purified from unclean loves, is evident from the signification of “a native of the land,” as being one who has been born within the church and is in its truth and good, consequently who has been purified from unclean loves. It is said “a native of the land,” because by “land” is signified the church (that “land” in the Word denotes the church, see n. 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118, 2571, 2928, 3355, 4447, 4535, 5577). That “land” denotes the church is because by “land” in the Word is meant the land of Canaan, and by “the land of Canaan” is signified the Lord’s kingdom and church (n. 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516). By every land named in the Word the angels do not understand the land, but the nation that was there, and along with the nation there is understood the quality of the nation in respect to its spirituality, that is, in respect to that which is of the church. That the idea of the quality of the nation occurs when its land is named, is known, for this is the case even with men, and more so with the angels, who think spiritually about every natural thing. 8012 And no uncircumcised person shall eat of it. That this signifies that he who is in the loves of self and of the world cannot be together with them, is evident from the signification of an “uncircumcised person,” as being one who is in the loves of self and of the world (see n. 2056, 3412, 3413, 7045); and from the signification of “eating of it,” namely, the passover, as being to be with them (of which above, n. 8001). 8013 One law shall there be for the native, and for the sojourner that sojourneth in the midst of you. That this signifies that he who on being instructed has received the truth and good of the church, and lives according to them, shall be as he who being already instructed is within the church, and lives a life in agreement with the precepts of faith and of charity, is evident from the signification of “one law shall there be,” as being a similar right, thus that the one shall be as the other; and from the signification of “the native,” as being one who has been born within the church, and is in its truth and good as to doctrine and as to life (as just above, n. 8011); and from the signification of “the sojourner that sojourneth in the midst of you,” as being one who is being instructed in the truth and good of the church and receives them and lives according to them (of which also above, n. 8007).[2] It is said “in agreement with the precepts of faith and of charity,” on account of the difference; for the life before regeneration is according to the precepts of faith, but after regeneration it is according to the precepts of charity. Before regeneration no one knows from affection what charity is, but only from doctrine; and the man then lives according to the precepts of doctrine, which are called precepts of faith; but after regeneration he knows from affection what charity is, for he then loves his neighbor, and from the heart wills good to him, and he then lives according to a law that is written on him, for he acts from the affection of charity. This state is utterly different from the former state. They who are in the first state are in obscurity in respect to the truths and goods of faith, but they who are in the latter state are relatively in clearness. These see truths and confirm them from enlightenment, while the former do not see truths and confirm them from enlightenment; but from persuasion that the teachings of the church are truths. And because they do not see them from enlightenment, they can confirm falsities equally with truths, and after these have been confirmed, they see them precisely as truths. From all this it can be seen what is meant by living according to the precepts of faith, and what by living according to the precepts of charity.[3] As regards sojourners, it is several times commanded in the Word that no distinction should be made between a native of the land and a sojourner sojourning with them, for the reason that the Gentiles, from whom the sojourners came, are received into heaven equally as well as they who are within the church, when after being instructed they have received the truths of faith. (Of the Gentiles in the other life, see n. 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 2863, 3263, 4190, 4197.) Hence it was commanded that “as with the native, so with the sojourner;” as in the following passages:And if a sojourner shall sojourn with you, who shall make a fire-offering of an odor of rest to Jehovah; as ye do, so shall he do. As regards the assembly, there is one statute for you, and for the sojourner that sojourneth, a statute of eternity for your generations; as ye are, so is the sojourner before Jehovah. One law and one judgment shall be for you, and for the sojourner that sojourneth with you (Num. 15:14-16).As is the native of you, shall be to you the sojourner that sojourneth with you (Lev. 19:34).One judgment shall be for you; as for the sojourner, so shall it be for the native (Lev. 24:22).When a sojourner shall sojourn with you he shall perform the passover to Jehovah; according to the statute of the passover, and according to the statutes thereof, so shall he do; one statute shall be for you; as for the sojourner, so for the native (Num. 9:14). 8014 Verses 50, 51. And all the sons of Israel did as Jehovah commanded Moses and Aaron, so did they. And it was in this same day that Jehovah led forth the sons of Israel out of the land of Egypt by their armies. “And all the sons of Israel did as Jehovah commanded Moses and Aaron,” signifies the performing of obedience according to truth Divine; “so did they,” signifies performance from the will; “and it was in this same day,” signifies a state of the presence of the Lord; “that Jehovah led forth the sons of Israel out of the land of Egypt,” signifies that the Lord liberated from damnation those who were in the good of truth and the truth of good; “by their armies,” signifies these distinct according to the quality of good from truth. 8015 And all the sons of Israel did as Jehovah commanded Moses and Aaron. That this signifies the performing of obedience according to truth Divine, is evident from what was said above (n. 7944), where similar words occur. 8016 So did they. That this signifies performance from the will, is evident from the signification of “doing,” when the word is repeated, as being performance from the will (as above, n. 7945). 8017 And it was in this same day. That this signifies a state of the presence of the Lord, is evident from the signification of “day,” as being time and state (see n. 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850, 7680). That it is a state of the presence of the Lord, is because it was the day of the passover, and by the “passover” is signified the presence of the Lord, and the liberation of those who are of the spiritual church from spiritual captivity and from damnation (n. 7867). That there was liberation then, is signified by what follows in this verse, namely, that “on that day Jehovah led forth the sons of Israel out of the land of Egypt by their armies.” That this was on the morrow after the passover, is evident from Moses:They journeyed from Egypt on the fifteenth day of the first month, on the morrow after the passover in the eyes of all the Egyptians, while the Egyptians were burying their firstborn that were slain (Num. 33:1-4).(That the presence of the Lord liberates from damnation those who are in good, and brings those who are in evil into damnation, see n. 7926, 7989.) 8018 That Jehovah led forth the sons of Israel out of the land of Egypt. That this signifies that the Lord liberated from damnation those who were in the good of truth and in the truth of good, is evident from the signification of “to lead forth,” as being to liberate; and from the representation of the sons of Israel, as being those who are of the spiritual church, or what is the same, who are in the good of truth and the truth of good (of which above, see n. 7957, 8006); and from the signification of “the land of Egypt,” as being damnation. That “the land of Egypt” here denotes damnation, is because by the state of the Egyptians is now signified damnation (n. 7766, 7778). (That the Lord liberated from damnation those who were of the spiritual church, that is, who were in the good of truth and the truth of good, see n. 6854, 6914, 7091, 7828, 7932.)[2] Their liberation by the Lord when He rose again is signified by the descent of the Lord to the lower regions, and was clearly shown by the awakening of the dead out of the tombs, of which in Matthew:And the tombs were opened; and many bodies of the saints that were sleeping were raised; and going forth out of the tombs after His resurrection they entered into the holy city and appeared to many (Matt. 27:52-53);their going forth out of the tombs, and entering into the holy city, and also their appearing, were for a testification that they, who had hitherto been detained in spiritual captivity, had been liberated by the Lord, and would be introduced into heaven. In the internal sense heaven is signified by “the holy city;” and therefore it is called “the holy city,” when yet it was not holy but profane, seeing that its people had so cruelly treated the Lord Himself, who was represented in all the rituals of their church, and described in the Word that was among them; and thus who had been the God of their church.[3] The like is signified by this passage in Daniel:At that time thy people shall be delivered, everyone that shall be found written in the book. And then many of them that sleep in the dust of the earth shall awake, these to eternal life, but the rest to shame and everlasting disgrace (Dan. 12:1-2).And also by this in Ezekiel:Prophesy and say, Thus said the Lord Jehovih, Behold I will open your sepulchers, and cause you to come up out of your sepulchers, O My people; and I will bring you upon the land of Israel, that ye may know that I am Jehovah, when I shall open your sepulchers, and shall cause you to come up out of your sepulchers, O My people, and I shall put My spirit in you, that ye may live, and I shall place you upon your land, that ye may know that I Jehovah have spoken it, and performed it, said Jehovah (Ezek. 37:12-14);where by “the land of Israel” or of Canaan is meant heaven (n. 8011). By these words in the prophet is described the new creation or generation of man, and also the vivification by the Lord of those who are of the spiritual church. 8019 By their armies. That this signifies these distinct according to the quality of good from truth, is evident from the signification of “armies,” as being goods and truths (of which above, n. 7988); “by their armies” signifies that they who are represented by the sons of Israel were made distinct according to the quality of good from truth. (That all in the other life are distinct and conjoined according to goods, see n. 7833, 7836, 8003.) It is said “according to the quality of good from truth,” because all good has its quality from truth, and is thereby varied (n. 3804, 4149, 5345, 5355, 6916). 8020 From the statutes and laws concerning the eating of the paschal lamb, which are treated of in this chapter, it is clearly evident that there are heavenly secrets contained and hidden in every detail, and that without knowledge from the internal sense nothing is known but a mere ritual in an external form, and nothing heavenly, still less Divine. As for instance, why the paschal animal was to be a lamb or a kid; why the animal was to be a male, and a son of a year; why it was to be killed on the fourteenth day of the month; why its blood was to be sprinkled upon the posts and the lintel; why it was to be eaten roasted with fire, with unleavened bread upon bitter herbs, and not raw or boiled in water; why it was to be roasted with its head upon its legs and upon its midst; why they were not to leave anything of it until the morning, and why that which was left was to be burned with fire; why they were to eat unleavened bread seven days, and why whosoever ate leavened bread was to be cut off; why an alien, a lodger, and a hireling were not to eat of it, but a man’s servant that is bought with silver, and a sojourner, if they were circumcised; why it was to be eaten in one house, and none of the flesh taken out of doors; why a bone was not to be broken in it. What these and very many other particulars involve, and why they were commanded, would be utterly unknown, unless the laws of order in the spiritual world to which they correspond, were known, and unless it were known from the internal sense what each detail signifies in that world, that is, in heaven; and especially unless it were believed that in all things there is something spiritual. If there were not something spiritual in the whole and in each detail, the angels who are with man when he reads the Word would comprehend but little, indeed scarcely anything, from the Word; for the angels comprehend spiritually all things that have been described in the Word in a natural manner. 8021ON THE SPIRITS AND INHABITANTS OF THE PLANET JUPITER, CONTINUED.One of those spirits of Jupiter who strike terror by their coming, as already described, applied himself to my left side beneath the elbow, and spoke from there; but his speech was harsh, nor were the words quite discrete and separate from one another, insomuch that I was obliged to wait long before I could gather the sense; and while he was speaking he also interjected something of terror. He said that so it is done on their earth, and that they are sent in advance to a man, before their angels come to him, and in this manner they prepare him. He admonished me also to receive them well when they came. But it was given me to answer that this is not my affair; but that with me all are received just as they themselves are. 8022 Afterward the angels of that earth came, and it was given me to perceive from their speech with me that they are utterly different from the angels of our earth; for their speech was not effected by means of words, but by means of ideas which diffused themselves through my interiors on all sides, and from there had also an influx into the face, so that the face concurred to every particular; beginning from the lips, and proceeding toward the circumference on all sides. The ideas which were in the stead of words were discrete, but in a slight degree. They said that so do they speak with their own people on their earth; and that there also the speech is of the face, beginning from the lips. 8023 Afterward they spoke with me by means of ideas still less discrete, insomuch that scarcely any interval was perceivable; it was in my perception like the meaning of words with those who attend only to the meaning abstractedly from the words. This speech was more intelligible to me than the former, and was also more full. It flowed into the face in like manner as the former, but the influx was more continuous, in accordance with the nature of the speech. It did not, however, begin from the lips, like the former, but from the eyes. They said that so also do they speak with their own people on their earth; but with those there who enjoy a more interior sense and discernment than the rest. 8024 Afterward they spoke in a manner still more continuous and full; and then the face could not concur by a suitable movement; but there was felt an influx into the brain, and this was then acted upon in a similar manner. 8025 Lastly they spoke in such a way that their discourse fell only into the interior understanding; its fluency was like that of a thin aura. I perceived the influx itself, but not distinctly the particulars. They said that there are men of their earth also with whom they speak in this manner, and that they are those who after death are immediately carried up into heaven. 8026 These kinds of speech are circumstanced like fluids; the first kind is like fluent water; the second is like water more attenuated; the third is relatively like the atmosphere; and the fourth is like a thin aura. 8027 The spirit above mentioned, who was on the left side, sometimes interrupted the conversation, admonishing me especially to deal discreetly with his angels; for there were spirits from our earth who occasioned such things as excited displeasure. He also said that he did not understand what the angels spoke; but that he did afterward when he removed to my left ear. His speech then was not harsh as before, but like that of other spirits. 8028 From this it could be seen how the case is with the order in heaven, and from this in the world; namely that when angels are about to come, a spirit is sent before to prepare the way, and that he excites fear, and gives admonition to receive the angels courteously; and that he interrupts; also that at first he does not understand what the angels speak, but afterward when he has been reduced to a better state he understands; in a word, that he is continually at hand, and prepares the lower mind, and endeavors to avert things unworthy. In regard to this there occurred to me a thought about John the Baptist, that it was according to the order of heaven for him to be sent before and announce the coming of the Lord, and that he should prepare the way that He might be worthily received, according to what is written in Matt. 3:3; Luke 1:17; 3:4; John 1:23. 8029 From what has already been occasionally related about the state of man after death, it is evident that there are few who at once enter heaven when they come into the other life; but that they stay for some time beneath heaven, in order that the things belonging to earthly and bodily loves, which they have brought with them from the world, may be removed, and they may thus be prepared to be capable of being in society with the angels. The case is similar with the men of all the earths, namely, that after their decease they are at first beneath heaven among spirits; and afterward, when they are prepared, they become angels. When the spirits of that earth were becoming angels it was given me to see that there appeared bright horses as of fire, by which they were carried up, like Elijah. Bright horses as of fire signify an enlightened understanding (that “horses” in the Word signify what is of the understanding, see n. 2760-2762, 3217, 5321, 6125, 6534); and the “horses of fire and chariots of fire” which carried away Elijah, signify the understanding of the Word as to its interiors (n. 2762). 8030 This angelic heaven to which they are carried away is the first heaven, or the last of the three. This heaven appears to the right from their earth, and is quite separate from the first or lowest heaven of the angels who are from our earth. They who are in this heaven appear clothed in azure dotted with little golden stars; for they believe this color to be the veriest heavenly color. When they are in the world, and contemplate the starry heaven, they call it the abode of the angels; and for this reason the azure color is loved by them. 8031 The spirits of that earth are utterly unwilling to be in fellowship with the spirits of our earth, because they differ in disposition and manners; for they say that the spirits of our earth are cunning, and are ingenious in plotting evils, and that they know and think little about what is good; also that they do not, as they do, acknowledge the one only Lord. Moreover, the spirits of the earth Jupiter are much wiser than the spirits of our earth, of whom they also say that they speak much and think little, and thus that they cannot interiorly perceive many things, and not even what good is. From this they conclude that the men of our earth are external men. 8032 The subject of the spirits and inhabitants of the planet Jupiter will be continued at the end of the following chapter.

Wh— Good morning sunshine. —why did you wake me up? You're on in five. I'm—what?! Aren't you aware that “nap time” is “nap time”?! ITS IN MY CONTRACT. It's also in your contract that you host the show. Oh my— —in like, five minutes. Four and a half, really. Or three. AUGH! Where's Deborah? Who the fuck is “Debra”? No, Deborah— you've gotta be kidding me. DEBBIE! What?! Come on, give me Debbie. You know Debbie, don't you? Come on! I thought it was Debrah? No it's— {Enter The Multiverse} GUILLERMO English not that good.. A blurred and cloudy vision awakes us as the former dreamer to GUILLERMO, who appears to be perched with his foot upon a rock in a domineering yet hunched and drunken stance to be profusely yelling at someone in SPANISH. (Hecho En Mexico) As we look closer, he appears to be yelling quite belligerently at a MULE. [Extremely inebriated and profanity laden and heavily dialected Mexican Spanish] ¡—ay pindejo! ¿…Guillermo? GUILLERMO turns back and uncrossed his hunch, throwing a roped machete over his shoulder to his back. He he neither confirms nor denies himself, and rather just passes in a hobble of inebriated self certainty with a crooked smile. Heh. Where the hell are we? We're down on that farmland out in Mexico Guillermo bought with all that Kimmel money… Kimmel! I should have known he had something to do with this. He does. Cause he always does— but well— GUILLERMO in the nearby distance brutally opens a COCONUT with his MACHETE and chases his TEQUILLA with it. —Guillermo is King here. GUILLERMO catches wind of this conversation and interjects. EN ESPAÑOL GUILLERMO ¡Órale, pues! ¿¡Qué chingados están esperando!? ¡Pónganse vergas, pinches güeyes mugrosos! Oh shit. We'd better— Yeah. GUILLERMO. {ENTER THE MULTIVERSE} Órale! ¡Levántense ya, pinches nacos de mierda hijos de su puta madre... pendejos! L E G E N D S Copyright © The Complex Collective 2025 The Festival Project, Inc. ™ All rights reserved. Chroma111. Copyright © The Complex Collective 2025. [The Festival Project, Inc. ™] All rights reserved. UNAUTHORIZED REPRODUCTION OR DISTRIBUTION IS STRICTLY PROHIBITED BY LAW.

Meditación del Evangelio según San Lucas 17, 11-19 por el biblista P. Norberto Padilla, misionero claretiano.Jueves 27/nov/2025, DÍA DE ACCIÓN DE GRACIAS. Se arrojó a los pies de Jesús, dándole gracias.Canción: Gracias mi Dios (2020), de Kairy Marquez----------Lectura del santo evangelio según san Lucas 17, 11-19En aquel tiempo, yendo Jesús camino de Jerusalén, pasaba entre Samaria y Galilea. Cuando iba a entrar en un pueblo, vinieron a su encuentro diez leprosos, que se pararon a lo lejos y a gritos le decían: «Jesús, maestro, ten compasión de nosotros.» Al verlos, les dijo: «Vayan a presentarse a los sacerdotes.» Y, mientras iban de camino, quedaron limpios. Uno de ellos, viendo que estaba curado, se volvió alabando a Dios a grandes gritos y se echó por tierra a los pies de Jesús, dándole gracias. Éste era un samaritano. Jesús tomó la palabra y dijo: «¿No han quedado limpio los diez?; los otros nueve, ¿dónde están? ¿No ha venido más que este extranjero para dar gloria a Dios?» Y le dijo: «Levántate, vete; tu fe te ha salvado.»Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Having nothing, and yet possessing everything SPIRIT FORCE BROADCASTAs God's co-workers we urge you not to receive God's grace in vain. 2 For he says,“In the time of my favor I heard you, and in the day of salvation I helped you.”[a]I tell you, now is the time of God's favor, now is the day of salvation.Paul's Hardships3 We put no stumbling block in anyone's path, so that our ministry will not be discredited. 4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8 through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.11 We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children—open wide your hearts also.Warning Against Idolatry14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial[b]? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:“I will live with them and walk among them,and I will be their God, and they will be my people.”[c]17 Therefore,“Come out from them and be separate,says the Lord.Touch no unclean thing, and I will receive you.”[d]18 And,“I will be a Father to you, and you will be my sons and daughters,says the Lord Almighty.”[e]Footnotes2 Corinthians 6:2 Isaiah 49:82 Corinthians 6:15 Greek Beliar, a variant of Belial2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:272 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,412 Corinthians 6:18 2 Samuel 7:14; 7:8We are in the midst of a major spiritual war before the AntiChrist shows up and then Jesus shows up! SO LET'S HAVE FUN SHARING THE WORD TOGETHER !!! FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. Jennifer Basham is fundraising for HAYWOOD CHRISTIAN ACADEMY. Support them by shopping here: https:shop.meadowfarms.com/jennifer-rimel-304854 BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

What started as an inventor's pitch, evolved into a collectible phenomenon. Sky Castle Toys is showing us what happens when you combine viral content with collectibility… and it's Sticki Rolls. Sticki Rolls is nominated for Collectible Toy Of The Year, and if you ask me, they should be the ones taking home the TOTY. (sorry Lego!) Sky Castle built a brand, demand, and a community from scratch, and they're only continuing to grow. Driven by viral content and partnerships with niche artists, the Sticki rolls brand is one of the few toys that can get kids excited about putting down their phones…even if it's just to cover them with stickers.

Such a blessing that Breslov Torah and Tefilah is growing at The Breslov Yeshiva led by Rav Berel Simpser & R Dovid Kalmus with friends like Nissim Black, Akiva Nachman from the House of Lev and R Yehuda aka DJ Hudacris & Oryahh all apart of the flow... We discussed “the Power of Rebbe Nachman's teaching of Nekutod Tovot…” By Eli Goldsmith x Unity Bookings…https://www.instagram.com/reel/DRg_iCljbT5/?igsh=djNzYXBtMHljaXNsCover

LEVITICUS 6 — THE LAW OF ASHAM (GUILT & RESTORATION)“Restitution, Purity, and the Continual Fire of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class dives into Leviticus 6 — The Law of Asham (Guilt Offering), where Yahuah reveals how broken trust, withheld restoration, and neglected fire threaten the entire covenant structure of Israel.This is not ritual.This is Yahuah's justice system.Leviticus 6 exposes the covenant breaches that demand confession, restitution, and priestly action:1. Lying or deceiving a neighbor (Lev 6:2)2. Stealing, extorting, or withholding property (Lev 6:2–3)3. Failing to return lost items (Lev 6:3–4)4. Breaking trust or violating agreements (Lev 6:2, 5)5. Neglecting the continual altar fire (Lev 6:9–13)6. Mishandling ashes and purity (Lev 6:10–11)7. Misusing what is qodesh in service (Lev 6:16–23)8. Ignoring vessel laws and boundary purity (Lev 6:28)Each trespass connects directly to Exodus 21–23, the backbone of Yahuah's justice architecture:Life is sacredProperty is protectedTestimony is bindingOaths are covenantalRestitution is requiredNegligence equals guiltSacred space must be guardedThe vulnerable must be defendedLeviticus 6 is the continuation of covenant justice — not a separate ritual.---

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 9 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Heirs of Promises, Prisoners of Hope”. Join us every week for a fresh and relevant study of the word of God.  Reading: Gen. 3:17–24; Deut. 6:3; Josh. 13:1–7; Heb. 12:28; Lev. 25:1–5, 8–13; Ezek. 37:14, 25. Memory Text: “Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double” (Zechariah 9:12, ESV). (November 23 - November 28)  Sunday – (James Rafferty) - Eden and CanaanMonday – (Jill Morkone) - The Land as a GiftTuesday – (John Dinzey) - The Challenge of the LandWednesday – (John Lomacang) - The JubileeThursday – (Shelley Quinn) - The Land Restored Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Patrick is elected to the local schoolboard and discovers that the students are not good artists. Joe helped him with his campaign, but regrets his aid when he realizes that his cohost has let the power go to his head. Lev is interested in seeing how things play out. How long will he continue to be amused by autocratic school politics? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in November 2025. References may feel confusing and/or dated unusually quickly. 'A Thousand Words' is available on DVD, Blu-ray, and Multi-format (ooh baby, so many formats): https://www.amazon.com/Thousand-Words-UltraViolet-Blu-ray/dp/B005LAIGJQ Music from "A Thousand Words" by Savage Garden   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, thousand, 1000, words, carey, ebert, spiritual, publishing, talking, robbins, paramount, stone

Génesis 29, Deut 22:28-29; Exo 22:16-17, 30:13, 21:32Gen 23:16;Lev 27:25;Zac 11:12-13Siclos: Shekels(Ingles), sheqel(hebreo)= to weigh (pesar)Peso del oro o plata1 dia de salario= aprox. 1 siclo de plata approx 11.4 gramos de plata o 0.4 onzas4 años + 2 meses = 50 meses = 50 siclos de plata@ 1 siclo al mes7 años= 84 siclos de plata. 7 años x 12 meses= 83 meses30-35por una novia  “Escrituras tomadas de la Nueva Biblia de las Américas (NBLA), Copyright © 2005 por The Lockman Foundation. Usadas con permiso; todos los derechos reservados." www.NuevaBiblia.com

Avec Ophélie Vanbremeersch, fondatrice des Lunettes de Zac, je redécouvre la définition du mot résilience.Après avoir perdu sa maman la veille de son bac, elle s'endette avec pour objectif de révolutionner le marché des lunettes. Elle raconte comment elle a quitté son associé, géré l'angoisse, traversé les galères financières et trouvé un sens plus grand à son aventure.

After attending the Schumacher Lecture with Samantha Power and Tyler Wakefield, Lev reflects on mutuality, courage, and showing up fully in a time of planetary crisis. Speaking candidly on his drive home, he explores how connection, purpose, and the force of life itself guide us to take meaningful action even amid uncertainty.______Your Invited to Deep Roots 2026 - Regenerative Leadership for Changemakers in the Northeast Bioregion: www.allianceforaviablefuture.org/deep-rootsRooted in ancient wisdom, we are growing a partnership culture for our regenerative future.www.avf.earth

Season 4, Episode 11: Jack Stone and Alex Gornik sit down with Yaakov Zar, Founder & CEO of Lev, to unpack how a former tech entrepreneur is changing the way commercial real estate deals get done. Before launching Lev, Yaakov built and sold his first company, Dispatch, to Vista Equity Partners. Today, he's at the center of CRE's tech transformation—blending capital markets expertise with AI and automation to simplify how investors and developers secure financing. He shares the story behind Lev's pivot from brokerage to software, what's next for AI in real estate, and how data and design will define the next generation of real estate technology. TOPICS 00:00 – Introduction 03:00 – Startup Roots and Dispatch Exit 08:44 – How Mortgage Frustration Became Lev's Origin 14:25 – Digitizing the Financing Experience 19:45 – AI and the Future of CRE Software 25:02 – How Lev Memo Is Changing Deal Execution 31:10 – Agentic AI and Workflow Automation 36:47 – Harnessing Data and Unstructured Information 41:00 – Brokers, Efficiency and Industry Adoption 45:18 – Building Great Software and Leading Through Change Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

The story of Ruth begins with these words: In the days when the judges governed (v. 1a). Just before Joshua died after a lifetime of faithful service, he warned all of Israel: Now therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve... But as for me and my house, we will serve the LORD. (Josh. 24:14-15) The book of Judges recounts Israels history shortly after entering the promised land, and just in the second chapter, we are told: Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they abandoned the Lord, the God of their fathers... (Jud. 2:11-12), which characterizes the tone and climate of Israels spiritual health. The book of Judges also concludes with the words: In those days there was no king in Israel. Everyone did what was right in his own eyes (Jug. 21:25). While in the wilderness, God warned Israel that there would be consequences to their choices, especially when it came to their trust of God and obedience to God: Beware that your hearts are not easily deceived, and that you do not turn away and serve other gods, and worship them. Otherwise, the anger of the LORD will be kindled against you, and He will shut up the sky so that there will be no rain, and the ground will not yield its produce; then you will quickly perish from the good land which the LORD is giving you (Deut. 11:16-17) As we move from Judges into the book of Ruth, the opening five verses immediately shed light on the spiritual condition of Naomis husband, Elimelech. These verses reveal how Elimelech, in his role as both husband and father, deeply influenced the direction and well-being of his family. The famine in the land did not just reflect a lack of physical food; it also mirrored the spiritual famine within Elimelechs own heart and soul. There are some things I want to point out to you that I believe will help you appreciate just how relevant this book is to us today. First, let me begin by stating that Bethlehem means house of bread yet there was no bread in Bethlehem because there was famine in the land due to Israels disobedience. God had promised that He would bless His people if they obeyed Him, so the reason why there was no bread in Bethlehem was because of Israels unfaithfulness, not Gods unfaithfulness. Second, we are told that Elimelech was a man of Bethlehem in Judah..., which means that he belonged to the tribe of Judah. God called Elimelech to live in Bethlehem, yet he chose to move to Moab because he believed that he and his family could thrive in a place outside of where God called him to live. Some of the things that Elimelech had to know about Moab was that the people originated out of an incestuous relationship after Lots older daughter got him drunk for the purpose of having sex with her father so that she could become pregnant with his child (Gen. 19:30-38). Secondly, the Moabites were known for their scheming to get Israel to sin against God (Num. 22-24). Thirdly, the Women of Moab were known for seducing the Israelite men for the purpose of getting them to worship the gods of Moab (Num. 25). Moab was not a place for a family to thrive spiritually, but this is the place that Elimelech took his family to live. The other important detail we need to consider is that while Naomis name means Pleasant nothing about her life seemed pleasant. Her husbands name meant God is my king but he certainly did not live like God was his king. The meaning of the names of their two sons were, Mahlon (Weakness, sickness) and Chilion (destruction, failure); both men took for themselves Moabite women who did not grow up worshiping the God of Abraham, Isaac, and Jacob; taking Moabite women as wives was something God commanded Israel not to do (see Deut. 7:1-4). Noamis husband and both of her sons died, leaving her with nothing but two daughters-in-law who were also destitute with no husband or male child. Naomi Suffered Loss When Naomi left Bethlehem with her husband and two sons, she leftfull. Because of the famine in the land (v. 1), moving to Moab must have felt like the right decisionan act of survival for the sake of their family. But while in Moab, tragedy struck. Her husband, Elimelech, died. Then her two sons married Moabite women, Orpah and Ruthsomething God had warned His people against because of the danger of idolatry (Deut. 7:23). And after marrying these women, both of Naomis sons also died, leaving her with two widowed Moabite daughters-in-law and no descendants of her own. Naomi had lost the three most important men in her life, along with any hope of lineage, inheritance, or security. There was nothing for her in Moab, and because of her husbands death after leaving Bethlehem, there was nothing but maybe the kindness of her relatives back in Judah. So when she returned to Bethlehem, it is no surprise that she no longer wanted to be called Naomi, which means pleasant. She asked instead to be calledMara, meaning bitter. She explained the bitterness in her own words: The Almighty has dealt very bitterly with me. I went away full, and the LORD has brought me back empty (vv. 2021). Ruth: A Woman of Excellence Naomi failed to recognize the blessing her Moabite daughter-in-law truly was. When Naomi decided to return to Bethlehem, she urged both Orpah and Ruth to go back to their own people and gods in Moab. While Orpah left to go back to her people and her gods, Ruth decided to remain with Naomi and even declared to her mother-in-law: Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the LORD do so to me, and worse, if anything but death separates me from you. (1:1618). One reason Naomi discouraged Ruth from coming back with her was concern for Ruths safety. There was significant hostility between Moabites and Israelites. This is clear in chapter two, after Ruth entered a field belonging to Boaz. Everyone in the field knew Ruth was a foreigner, as the foreman explained to Boaz, She is the young Moabite woman who returned with Naomi from Moab. Boazs response reveals the real danger Ruth faced. He spoke kindly to her, saying, Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here. Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw (Ruth 2:89). Ruths foreign status exposed her to rejection, prejudice, and mistreatmentyet she chose to stay with Naomi anyway, embracing uncertainty and risking lifelong exclusion. Her courage did not go unnoticed. In chapter three, Boaz calls Ruth a woman of excellence (3:11)a term that carries the sense of valor, honor, and strength of character. Remarkably, the same word is used of Boaz in 2:1, while you do not see it in the way the NASB translated Ruth 2:1, just about every other translation does recognize this: Now Naomi had a relative of her husbands, a worthy man of the clan of Elimelech, whose name was Boaz. The parallel is deliberate. The narrator wants us to see that Ruth and Boaz are kindred spiritstwo people marked by integrity, bravery, and covenant faithfulness in a time when such qualities were rare in Israel. Boaz: A Kinsmen Redeemer Boaz is the third important character in the story of Ruth, for he is the only one qualified to serve as Naomis kinsman-redeemer. Every kinsman-redeemer had to meet three qualifications: He had to be a family member, He had to have the ability to redeem, and He had to be willing to redeem. A kinsman-redeemer held several responsibilities in the Old Testament: he could buy back family land lost to famine or debt (Lev. 25:2530), redeem relatives who had sold themselves into slavery (Lev. 25:4755), avenge the unlawful death of a family member (Num. 35; Deut. 19; Josh. 20), and step in when a family member faced a wrong they could not fix on their own. Naomi needed that kind of help. She had lost her husband and both sons. She had no land, no security, and no hope. Ruth could not redeem her, so she went out to glean in the fieldsa provision God had given for the poor and the foreigner (Lev. 19:910). Thats where we first meet Boaz. He told Ruth, Do not go to another field I have ordered the young men not to touch you (Ruth 2:89). Ruth bowed in gratitude, asking why he would show kindness to a foreigner. Boaz told her he had heard of her loyalty to Naomi and her trust in Israels God (2:1113). He saw Ruth as a woman of excellenceworthy of honor and protection. When Naomi learned how Boaz treated Ruth, she urged Ruth to approach him at the threshing floor. Though the scene might look questionable at first glance, Ruth 3:613 makes it clear: both Ruth and Boaz acted with purity and integrity. Ruth lay quietly at his feet, and when Boaz awoke, she said, Spread your wings over your servant, for you are a redeemer. She wasnt tempting himshe was invoking covenant language, the same wings imagery Boaz used earlier of the LORDs care (see 2:12). Boaz responded with joy: I will do all that you ask, for everyone knows you are a worthy woman (3:11). He was both willing and able to redeem her. And he did. So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son (4:13). Through Boaz, Naomis emptiness was replaced with joy, and Ruth was blessed with a godly husband and a son. The women of the town celebrated: Then the women said to Naomi, Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him. Then Naomi took the child and laid him in her lap, and became his nurse. And the neighbor women gave him a name, saying, A son has been born to Naomi! So they named him Obed. He is the father of Jesse, the father of David. (4:14-17) What began in sorrow ended in joy. What started with loss ended in redemption. God used a barley field, a faithful woman, and a willing redeemer to bring about His plannot just for Naomi and Ruth, but through Boaz and Ruth the line of the kings would come with the birth of David by whom all other kings would be compared in Israel. This leaves us with the point of this little book in the Bible. There is a True and Better Redeemer Boaz was not only Naomis redeemerhe was also a picture of the Redeemer who would one day come through his and Ruths own bloodline. Boaz was only a shadow of a true and better Boaz. Remember the announcement of Jesus birth delivered by the angels to lowly shepherds: And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David [Bethlehem] there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11). It was the disobedience of Israel that led to the famine that compelled Naomis husband and sons to leave where there was no bread to a place that led to a deeper and more severe famine that left Naomi empty. God used all of the hard things in Naomis life so that another Son would be born in that same city to do what no other person was able to do; Jesus said of Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). When Adam and Eve bit into the forbidden fruit, creation was cursed and humanity was lost. Eden was forfeited, and mankind was expelled from Gods presence. The only way for Eden to be restored and the curse removed was for another Adam to comeone who was related to humanity, who had the ability to redeem what was lost, and who was willing to carry out the redemption. Ruth and Boaz had a son named Obed; Obed fathered Jesse; Jesse fathered David. Many generations later, Jesus was born to Maryconceived supernaturally while she remained a virginqualifying Him uniquely as the Kinsman-Redeemer mankind and creation needs. How was Jesus qualified? Jesus had to be a family member of humanity, and He was, as demonstrated by the human bloodline recorded in Scripture. Jesus had to have the ability to redeem, which He had because the virgin birth made Him both fully God and fully manperfectly qualified to redeem creation. Jesus had to be willing to redeem, and that willingness led Him to the cross, where He became our curse and took our sin upon Himself. Jesus did not remain dead. On the third day He rose in victory! Our Kinsman-Redeemer lived the perfect life we could not live, died as the sin-bearer though He was spotless, and then conquered death itself. All of heaven rejoices that the Redeemer who was slain now standsaliveinterceding for us: Worthy are You to take the scroll and to break its seals, for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:910). And maybe thats where you need hope today. Perhaps you are living with the consequences of choices you made years ago. Perhaps bitterness has taken root because life did not turn out the way you imagined. Perhaps, like Naomis family, you have wandered far into Moabfar from God, far from joy, far from where you began. But hear the good news:the book of Ruth declares that no one is too far for Gods love, grace, and mercy to reach. If God can take a famine, a foreigner, and a broken widow and weave them into the lineage of King David and ultimately Jesus Christ HimselfHe can redeem your story too!

Lev. 16:1–5 Isa. 53:4–12 Matt. 27:45­–51 1 Cor. 2:1–5 What is the atonement? It refers to the work of Christ that He accomplished on the cross. But what the atonement means and what Christ accomplished by it takes us to its Old Testament roots. In this doctrinal message, we open up centrality of the cross, and the good news it still proclaims today.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 22 DE NOVIEMBREHEREDEROS DE LAS PROMESAS, CAUTIVOS DE LA ESPERANZA LEE PARA EL ESTUDIO DE ESTA SEMANA: Génesis 3:17–24; Deuteronomio 6:3; Josué 13:1–7; Hebreos 12:28; Levítico 25:1–5, 8–13; Ezequiel 37:14, 25. PARA MEMORIZAR:“Vuelvan a la fortaleza, ustedes, presos de esperanza. Hoy les anuncio que les restauraré todo al doble” (Zac. 9:12). Josué 13 al 21 contiene largas listas de referencias geográficas que delimitan las porciones de tierra asignadas a las tribus de Israel. Esas listas pueden parecer irrelevantes para el lector moderno, pero se basan en una comprensión teológica de la Tierra Prometida que es significativa para nosotros hoy. Mediante estas listas de lugares concretos, Dios quería enseñar a los israelitas que la tierra no era un sueño. Les había prometido esa tierra de forma tangible y mensurable. Pero tenían que hacer realidad esa promesa actuando en consecuencia. Dios iba a darles la tierra como un regalo, cumpliendo así la promesa que había hecho a sus padres: “Miren, yo les entrego el país. Entren y posean la tierra que el Señor juró dar a sus padres Abraham, Isaac y Jacob, y a sus descendientes después de ellos” (Deut. 1:8). Sin embargo, ellos debían hacer algo al respecto. Esta semana examinaremos algunos conceptos teológicos relacionados con la Tierra Prometida y sus implicaciones espirituales para quienes reclaman las promesas contenidas en Jesús. 

Wat als je alles hebt, maar je jezelf steeds verder kwijtraakt? Uitgegeven door Lev. Spreker: Randy Fokke

Today's Bible study covers Leviticus 24 and four distinct elements that are all tied together within the Holiness Code. Verses 1-4 we will talk about the continuous call for the priests to tend to the oil of the lampstand found within the tabernacle. Verses 5-9 discuss the weekly call to supply the show bread (bread of the presence). Both the lampstand and the show bread have application and fulfillment in Christ (which we discuss). In verses 10-23, we see a narrative about a man who blasphemes the Lord and receives swift justice. This leads to a discussion on Lex Talionis (the law of retaliation), also known as “eye for an eye,” as well as a thorough discussion on what blasphemy is and why it deserved the death penalty. Lots to talk about as we dig deep into Leviticus chapter 24.Outline: 03:02 - Leviticus 24.1-4 - Continues Lamp Oil.We learn about the tabernacle lampstand in Exodus 25.31-40. The lampstand had a purpose in its day, it was the only source of light within the Holy Place of the tabernacle. It illuminated the work inside the tabernacle. This is also representative of Christ as our only source of divine eternal light. John 8.12, Jesus says, “‘I am the light of the world. Whoever follows me will never walk in darkness, but will have light of life.” John 1.4-5, “In him was life, and that life was the light of all mankind. The light shines in the darkness and the darkness has not overcome it.” Heaven will be illuminated by the Glory of the Lord, Rev 21.23, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” Additional Symbolism found in the lampstand: 2 Cor 5.21, Heb 7.26, Isa 53.4, Rev 1.20, Jhn 8.12, 9.5, 1.4-9, Rev 21.23. 09:09 - Leviticus 24.5-9 - Show bread also known as the “bread of the presence.” The show bread had a purpose in Moses day. It was a perpetual acknowledgement that all bread/food comes from the Lord. It was a thank-offering to the Lord. God is the provider of all. The 12 loaves represent the 12 tribes of Israel, continually offering their gratitude and dependence on God for daily provision. The show bread has fulfilment in Christ. Jesus is the bread of life, John 6.35, Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Additionally (you can dig deep into this yourself) Jhn 3.16, 1 Pet 2.22, Heb 7.25, Rom 8.34, Eph 5.2, 1 Pet 2.9, 1 Cor 11.23-25.13:39 - Leviticus 24.10-23 - Blasphemy and justice17:05 - What is Lex Talionis? What is Eye for an Eye?Lex Talionis is latin. “lex” = law and talio = “like for like”The law of retaliation and the law of retributionBible verses covered on this in the study: Ex 21.23-25, Deut 19.15-21, Mat 5.38-48, Mat 5.17, Rom 13.1-4.Lex Taolionis - eye for an eye - was never meant for personal relationships. This is where we must apply Jesus' statement of turning the other cheek.30:48 - Leviticus 24.10-16, 23 - BlasphemyWhat is Blasphemy? Blasphemy is any deliberate, irreverent, or contemptuous speech or action against: God (father, son, or spirit), His character, His name, His worksWhat is Blasphemy against the Holy Spirit? A willful, knowing, persistent rejection of the Holy Spirit's testimony about Jesus. Considered unforgivable because the person has hardened their heart against the only means of salvation.The Holy Spirit resides in us as believers: John 14.16–17, Ephesians 1.13–14, 2 Corinthians 1.21–22, Ephesians 4.30.Key Bible Verses on Blasphemy covered in this talk: Exo 20.7, Exo 22.28, Lev 24.16, 1 Kings 21.1-14, Job 2.9-10, Luke 5.21, John 10.30-39, Psa 82:6, Mark 14.60-64, John 19.6-7 and Rev 13:5–6.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

Bíblia King James em Áudio | Levítico

I sat down with Lev Parnas, political activist & truthteller, to talk all things Epstein/Epstein files. Voting to release the files is now a train that Trump can't stop, but Lev reveals Trump's plan to make sure the public never sees what's inside the files. Because Trump is afraid of what's in there. Really afraid. Hosted on Acast. See acast.com/privacy for more information.

LEVITICUS 5 — THE LAW OF ASHAM (TRESPASS)“Accountability, Restoration, and the Fear of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class dives into Leviticus 5 — The Law of Asham (Trespass), where Yahuah reveals how hidden guilt, broken oaths, and neglected responsibility fracture covenant order.This is not ritual.This is Yahuah's justice system.Leviticus 5 exposes the five forms of trespass that demand confession and restitution:1. Withholding truth (Lev 5:1)2. Touching death unknowingly (Lev 5:2–3)3. Rash or impulsive oaths (Lev 5:4–5)4. Misusing what is qodesh (Lev 5:15–16)5. Sin done in ignorance (Lev 5:17–19)Each connects directly to Exodus 21–23, the backbone of Yahuah's justice architecture:Life is sacredProperty is protectedTestimony is bindingOaths are covenantalRestitution is requiredNegligence equals guiltThe vulnerable must be defendedLeviticus 5 is the continuation of covenant justice — not a separate ritual.

Enseñanza Bíblica verso a verso basada en el libro de Levítico. Serie: DiferenteSi deseas saber sobre los horarios, la ubicación de nuestras reuniones y mas, te invitamos a descargar nuestra app dando clic en el siguiente enlace: ⁠⁠⁠⁠⁠⁠⁠⁠https://subsplash.com/semillademostazamty/app⁠⁠⁠⁠⁠⁠⁠⁠www.semillamonterrey.com

Galatia, the "Ukrainian Piedmont," and the Threat of Ukrainian Nationalism. Professor Eugene Finkel touches on the life of his Jewish grandfather, Lev, from Galatia, who joined the Red Army in 1940, illustrating how parts of Ukraine were not under Russian control until World War II. Russia viewed the tolerant Austro-Hungarian region of Galatia as a dangerous "Ukrainian Piedmont" that could spread nationalism. Russia's goal of controlling Galatia and assimilating its people was a key driver of World War I. The collapse of the Russian Empire in 1917 allowed for the brief, weak existence of the first Ukrainian state. Guest: Professor Eugene Finkel. 1859

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. The hosts bring in Paul Geromini as part of their plan to heist... The White House! Patrick will distract the secret service with an engrossing Bela Tarr film. Joe is an expert safe cracker. Paul is a math wiz, so he'll be mathing. What is Lev's role in this caper? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in November 2025. References may feel confusing and/or dated unusually quickly. 'Tower Heist' is available on DVD, Blu-ray, and Multi-format (ooh baby, so many formats): https://www.amazon.com/Tower-Heist-Blu-ray-Ben-Stiller/dp/B004A8ZWWY/ Music from "Disco Frog" by Kermit the Frog (presumably)   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, tower, heist, affleck, broderick, stiller, alda, mash, hirsch, carey, football, ebert

Season 4, Episode 10: Jack Stone and Alex Gornik sit down with Winston Fisher, Partner at Fisher Brothers, one of New York's most iconic private real estate firms with over 100 years of ownership, development, and management across the city skyline. Winston shares how he's helping steer the fourth-generation firm into its next era. bridging tradition with technology and culture through projects like AREA15, the immersive entertainment destination in Las Vegas. He discusses innovation inside a legacy business, what it takes to keep a century-old brand relevant, and why experience is becoming real estate's most valuable asset. TOPICS 00:00 – Introduction 02:18 – Growing Up in a Real Estate Legacy 06:47 – Lessons From Family Leadership 11:34 – Reinventing Fisher Brothers for the Future 15:29 – The Story Behind AREA15 21:02 – Real Estate Meets Experience and Culture 26:48 – Why Creativity Drives Modern Development 33:17 – Balancing Risk, Tradition, and Innovation 39:10 – The Future of New York's Urban Core 45:26 – Leadership, Legacy, and Next-Gen Vision Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

In this episode, Lev Natan explores the idea that the personal and professional are inseparable, especially in a time of global turbulence and deep transformation. Drawing on visionary thinkers like Barbara Marx Hubbard, Thomas Berry, and Joanna Macy, he reflects on why authentic emotion, spiritual insight, and inner purpose must be brought into our work if we hope to meet the challenges of the polycrisis with resilience and creativity. Speaking from the trail along the Housatonic River, Lev invites listeners to reclaim their full humanity in service of meaningful leadership and a regenerative future.______Rooted in ancient wisdom, we are growing a partnership culture for our regenerative future.www.avf.earth

Pastor Strader - Wednesday Night - 10.08.2025Holiness isn't bondage—it's sanctuary. Pastor teaches Kingdom Culture: justified by grace, then sanctified in heart and body as God's temple. Distinct from the world, protected by His standards, and patterned after His Word. Holiness is beautiful, powerful, and safe. (Ps 29:2; Rom 12:1–2; 1 Cor 3:16–17)“Worship the Lord in the beauty of holiness.” (Ps. 29:2) In this teaching on Kingdom Culture, Pastor unpacks biblical holiness as sanctuary—a refuge, not bondage. From Genesis 2 to Romans 12, 1 Corinthians 3, and 2 Corinthians 7, he shows that God makes His people set apart—both inwardly (heart, motives) and outwardly (body, lifestyle)—because we are the temple of the Holy Ghost. Holiness isn't about earning love; it's our love-response to grace—justification (moment) leading to sanctification (process). God sets the pattern for His house, gives standards for our protection, and calls us to live distinctly from the world. Bottom line: Holiness is beautiful, powerful, and safe—Kingdom culture on display.Key Scriptures: Ps 29:2; Gen 2:3; Lev 11:45; Rom 12:1–2; 1 Cor 3:16–17; 1 Cor 6:19–20; 2 Cor 7:1; 2 Cor 6:17.

Meditación del Evangelio según San Lucas 17, 11-19 por el biblista P. Norberto Padilla, misionero claretiano.Miércoles 12/nov/2025, ¿No ha vuelto más que este extranjero para dar gloria a Dios?Canción: Te Necesito (2020), de Nelly y Carlos----------Lectura del santo evangelio según san Lucas 17, 11-19En aquel tiempo, yendo Jesús camino de Jerusalén, pasaba entre Samaria y Galilea. Cuando iba a entrar en un pueblo, vinieron a su encuentro diez leprosos, que se pararon a lo lejos y a gritos le decían: «Jesús, maestro, ten compasión de nosotros.» Al verlos les dijo: «Vayan a presentarse a los sacerdotes.» Y, mientras iban de camino, quedaron limpios. Uno de ellos, viendo que estaba curado, se volvió alabando a Dios a grandes gritos y se echó por tierra a los pies de Jesús dándole gracias. Éste era un samaritano. Jesús tomó la palabra y dijo: «¿No han quedado limpios los diez?; los otros nueve, ¿dónde están? ¿No ha venido más que este extranjero para dar gloria a Dios?». Y le dijo: «Levántate, vete, tu fe te ha salvado.»Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Evangelio de nuestro Señor Jesucristo según san Lucas 17, 11-19      Mientras se dirigía a Jerusalén, Jesús pasaba a través de Samaría y Galilea. Al entrar en un poblado, le salieron al encuentro diez leprosos, que se detuvieron a distancia y empezaron a gritarle: «¡Jesús, maestro, ten compasión de nosotros!».      Al verlos, Jesús les dijo: «Vayan a presentarse a los sacerdotes». Y en el camino quedaron purificados.     Uno de ellos, al comprobar que estaba curado, volvió atrás alabando a Dios en voz alta y se arrojó a los pies de Jesús con el rostro en tierra, dándole gracias. Era un samaritano.      Jesús le dijo entonces: «¿Cómo, no quedaron purificados los diez? Los otros nueve, ¿dónde están? ¿Ninguno volvió a dar gracias a Dios, sino este extranjero?». Y agregó: «Levántate y vete, tu fe te ha salvado».Palabra del Señor.

Lc 17,11-19.Mientras se dirigía a Jerusalén, Jesús pasaba a través de Samaría y Galilea.Al entrar en un poblado, le salieron al encuentro diez leprosos, que se detuvieron a distanciay empezaron a gritarle: "¡Jesús, Maestro, ten compasión de nosotros!".Al verlos, Jesús les dijo: "Vayan a presentarse a los sacerdotes". Y en el camino quedaron purificados.Uno de ellos, al comprobar que estaba curado, volvió atrás alabando a Dios en voz altay se arrojó a los pies de Jesús con el rostro en tierra, dándole gracias. Era un samaritano.Jesús le dijo entonces: "¿Cómo, no quedaron purificados los diez? Los otros nueve, ¿dónde están?¿Ninguno volvió a dar gracias a Dios, sino este extranjero?".Y agregó: "Levántate y vete, tu fe te ha salvado".

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Miércoles, 12 de noviembre de 2025 (32ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/vinieron-a-su-encuentro-diez-leprosos/[Lucas 17, 11-19] Una vez, yendo Jesús camino de Jerusalén, pasaba entre Samaría y Galilea. Cuando iba a entrar en una ciudad, vinieron a su encuentro diez hombres leprosos, que se pararon a lo lejos y a gritos le decían: «Jesús, maestro, ten compasión de nosotros». Al verlos, les dijo: «Id a presentaros a los sacerdotes». Y sucedió que, mientras iban de camino, quedaron limpios. Uno de ellos, viendo que estaba curado, se volvió alabando a Dios a grandes gritos y se postró a los pies de Jesús, rostro en tierra, dándole gracias. Este era un samaritano. Jesús, tomó la palabra y dijo: «¿No han quedado limpios los diez?; los otros nueve, ¿dónde están? ¿No ha habido quien volviera a dar gloria a Dios más que este extranjero?». Y le dijo: «Levántate, vete; tu fe te ha salvado».________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Things are about to get chilly in the recording studio when the hosts side with a pesticide expert that wants to exterminate Lev's pet ant. Lev has to sneak out during the episode and try to escape on a bicycle with his ant pal riding in the basket. Will the ant be able to use his magic to help them fly during their escape? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in November 2025. References may feel confusing and/or dated unusually quickly. 'Mr. Popper's Penguins' is available on DVD, Blu-ray, and Multi-format (ooh baby, so many formats): https://www.amazon.com/Poppers-Penguins-Blu-ray-Digital-Copy/dp/B004A8ZX3M/ Music from "Telephone and Rubber Band" and "Music for a Found Harmonium" by Penguin Cafe Orchestra   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, mr, mister, popper, poppers, popper's, penguins, penguin, gregg, zoon, antarctica, carey

Season 4, Episode 8: Jack Stone and Alex Gornik sit down with Seth Weissman, Founder and Managing Partner of Urban Standard Capital, to unpack how a former Goldman Sachs and Perry Capital investor built one of New York's leading private-credit and development platforms. Weissman shares how his equity background shaped Urban Standard's design-driven, relationship-first approach to lending—and why committed, discretionary capital wins in the middle market. He also reflects on his early West Chelsea bets, the transition from developer to lender, and how disciplined underwriting and creative structuring define USC's edge today. TOPICS 00:00 – Introduction 05:04 – From Goldman Sachs to Perry Capital 07:44 – First Deals and the West Chelsea Strategy 13:32 – Raising Capital and Building Investor Confidence 18:03 – Why Committed Capital Changes the Game 21:59 – Inside the Middle-Market Lending Opportunity 27:23 – Private Credit's Rise and USC's Playbook 32:05 – Efficiency and Equity DNA in Underwriting 35:11 – Market Volatility and the Case for Credit 43:34 – Equity Returns with Credit Risk Protection 47:32 – Culture, Partnerships, and Bean the Office Dog Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 10 DE NOVIEMBRELA PASCUA ¿Por qué es significativo que Josué eligiera celebrar la Pascua a pesar de la apremiante e inmensa tarea de tomar posesión de la Tierra Prometida? Lee Josué 5:10; Éxodo 12:6; Levítico 23:5; Números 28:16 y Deuteronomio 16:4, 6. La segunda actividad importante que precedió a la conquista fue la celebración de la Pascua. Esta tuvo lugar en la tarde del decimocuarto día del mes, en cumplimiento fiel de las instrucciones dadas por Dios. En tal ocasión, se hizo especial hincapié en el significado simbólico de la celebración de la Pascua. Los acontecimientos dirigidos por Josué reflejaban los del Éxodo. La Pascua evocaba la noche en que tuvo lugar la décima plaga (Éxo. 12), cuando el ángel del Señor dio muerte a todos los primogénitos de Egipto y perdonó a los israelitas. Luego se produjo la salida de Egipto, el cruce del Mar Rojo y la travesía por el desierto. A diferencia de ello, la historia de la segunda generación comenzó en el desierto, continuó con el cruce del Jordán, incluyó la circuncisión y la celebración de la Pascua, y condujo al momento crucial en que cabía esperar otra intervención milagrosa del Señor contra los enemigos de Israel, los habitantes de Canaán. Junto con todos los eventos previos, la celebración de la Pascua señaló el inicio de una nueva era en la historia de Israel. Además, mediante el símbolo del cordero sacrificado, la Pascua no solo recordaba la redención de los israelitas de la esclavitud egipcia, sino también señalaba su cumplimiento antitípico en ocasión de la muerte del Cordero de Dios (Juan 1:29, 36; 1 Cor. 5:7; 1 Ped. 1:18, 19), quien nos rescató de la esclavitud del pecado. En la Cena del Señor, antes de ofrecerse a sí mismo como sacrificio supremo, Jesús transformó la Pascua en un memorial de su muerte expiatoria (Mat. 26:26‑29; 1 Cor. 11:23-26). Sin embargo, la Pascua y la Cena del Señor señalan una realidad aún más gloriosa: el ingreso de la multitud redimida en la Canaán Celestial. En Apocalipsis, Juan describe esta “travesía” antitípica de los redimidos sobre el mar de cristal –el correlato tipológico del Mar Rojo y del Jordán–, ante el Trono de Dios (Apoc. 4:6; 7:9, 10) y su participación en la cena de bodas del Cordero, prefigurada tipológicamente por la Pascua y la Cena del Señor (Mat. 26:29; Apoc. 19:9). ¿De qué manera podemos tener siempre presente la realidad de la Cruz aunque no estemos celebrando la Cena del Señor? 

Au sommaire de Radio foot internationale, ce mercredi 5 novembre 2025 (16h10 & 21h10 TU) : La Ligue des Champions, les affiches de la soirée avec notamment : OM – Atalanta. Retour sur les temps forts de mardi : PSG chute au Parc face au Bayern ; Real Madrid refroidi à Anfield ; Monaco se relance dans le Grand Nord ! OM – Atalanta Les Olympiens doivent renouer avec la victoire pour rester en course à la qualif'. Le Vélodrome attend un héros : le soir d'Aubameyang ? Clés et enjeux d'un match déjà décisif.   Retour sur les temps forts de mardi : PSG chute au Parc face au Bayern Paris s'incline 1–2 : doublé de Luis Díaz, expulsé par la suite, nouvelles blessures pour Dembélé, Hakimi qui pourrait rater sa CAN et Nuno Mendes ! Un coup d'arrêt brutal pour les hommes de Luis Enrique… Retour sur terre pour les Parisiens ? Real Madrid refroidi à Anfield Liverpool 1–0 Real : un Mac Allister inspiré, un Real impuissant. Première défaite de l'ère Xabi Alonso sur le continent: les Madrilènes au top en Liga encore trop juste pour l'Europe ? Monaco se relance dans le Grand Nord ! Bodø/Glimt 0–1 Monaco : Balogun buteur, premier succès en C1, et un Rocher qui respire enfin. La qualif' est de nouveau dans le viseur !   Autour d'Annie Gasnier, nos consultants du jour : Bruno Constant, Nabil Djellit et Dominique Sévérac. Édition : David Fintzel — Technique/Réalisation : Laurent Salerno.