Podcasts about Lev

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. An old nemesis tries to rebrand themself, but the hosts aren't falling for it. Lev thinks termites are causing issues with his soundboard and watches the film 'Mouse Trap' to get inspiration for how to exterminate pests. Why would he be using an electronic device made out of wood? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in September 2025. References may feel confusing and/or dated unusually quickly. 'Meet Dave' is available on DVD, Blu-ray, & Multi-format (which is really just the first two things): https://www.amazon.com/Meet-Dave-Blu-ray-Eddie-Murphy/dp/B001F7Q4IE/ Music from "Popcorn" by Music with Analise   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, meet, dave, rock, carey, old, union, banks, macguffin, johnson, caan

Season 4, Episode 1: We're back with a brand-new season of No Cap — and we're starting big. Jack Stone and Alex Gornik sit down with Owen Thomas, CEO of BXP and the largest office landlord in the United States, to launch Season 4 in style. From a Virginia dairy farm to Morgan Stanley, Lehman Brothers, and now leading the country's largest office landlord, Owen shares the pivotal moments that shaped his career. He discusses succeeding Mort Zuckerman at BXP, the evolution of office demand, work-from-home and hybrid dynamics, BXP's 343 Madison project, and how AI may reshape the future of office space. TOPICS 00:10 – Introduction 01:00 – From Virginia roots to Morgan Stanley Real Estate 04:33 – Leading in Asia and the 2008 financial crisis 06:15 – Lehman Brothers board and the largest bankruptcy in history 14:36 – Rise of REITs and capital markets 15:42 – Taking over as CEO of BXP and succeeding Mort Zuckerman 21:05 – Office demand, work-from-home, and hybrid dynamics 30:00 – Gateway markets, regional differences, and 343 Madison 41:00 – Development challenges and suburban vs. urban performance 47:32 – AI's impact, leadership lessons, and the future of BXP Shoutout to our sponsor, Lev. The AI-powered way to get real estate deals financed. For more episodes of No Cap by CRE Daily visit https://www.credaily.com/podcast/ Watch this episode on YouTube: https://www.youtube.com/@NoCapCREDaily About No Cap Podcast Commercial real estate is a $20 trillion industry and a force that shapes America's economic fabric and culture. No Cap by CRE Daily is the commercial real estate podcast that gives you an unfiltered ”No Cap” look into the industry's biggest trends and the money game behind them. Each week co-hosts Jack Stone and Alex Gornik break down the latest headlines with some of the most influential and entertaining figures in commercial real estate. About CRE Daily  CRE Daily is a digital media company covering the business of commercial real estate. Our mission is to empower professionals with the knowledge they need to make smarter decisions and do more business. We do this through our flagship newsletter (CRE Daily) which is read by 65,000+ investors, developers, brokers, and business leaders across the country. Our smart brevity format combined with need-to-know trends has made us one of the fastest growing media brands in commercial real estate.

EP 138 | T4E20| 17Y estando Pedro dudando dentro de sí qué sería la visión que había visto, he aquí, los hombres que habían sido enviados por Cornelio, que, preguntando por la casa de Simón, llegaron a la puerta.18Y llamando, preguntaron si un Simón que tenía por sobrenombre Pedro, posaba allí.19¶ Y estando Pedro pensando en la visión, le dijo el Espíritu Santo: He aquí, tres hombres te buscan.20Levántate, pues, y desciende, y no dudes de ir con ellos; porque yo los he enviado.21Entonces Pedro, descendiendo a los hombres que eran enviados por Cornelio, dijo: He aquí, yo soy el que buscáis; ¿cuál es la causa por la que habéis venido?22Y ellos dijeron: Cornelio, el centurión, varón justo y temeroso de Dios, y que tiene testimonio de toda la nación de los judíos, ha recibido respuesta por un santo ángel, de hacerte venir a su casa, y oír de ti palabras.23Entonces metiéndolos dentro, los hospedó. Y al día siguiente, levantándose, se fue con ellos; y le acompañaron algunos de los hermanos de Jope.24Y al otro día entraron en Cesarea. Y Cornelio los estaba esperando, habiendo llamado a sus parientes y los amigos más familiares.25Y cuando Pedro entró, salió Cornelio a recibirle; y derribándose a sus pies, adoró.26Y Pedro le levantó, diciendo: Levántate; yo mismo también soy hombre.27Y hablando con él, entró, y halló a muchos que se habían juntado.28Y les dijo: Vosotros sabéis que es abominable a un varón judío juntarse o llegarse a extranjero; mas me ha mostrado Dios que a ningún hombre llame común o inmundo;29por lo cual, llamado, he venido sin dudar. Así que pregunto: ¿por qué causa me habéis hecho venir?30Entonces Cornelio dijo: Hace cuatro días hasta esta hora yo estaba en ayuno; y a la hora novena mientras oraba en mi casa, he aquí un varón se puso delante de mí en vestido resplandeciente.31Y dijo: Cornelio, tu oración es oída, y tus limosnas han venido en memoria en la presencia de Dios.32Envía pues a Jope, y haz venir a un Simón, que tiene por sobrenombre Pedro; éste posa en casa de Simón, un curtidor, junto al mar; (el cual venido, te hablará).33Así que, luego envié a ti; y tú has hecho bien en venir. Ahora pues, todos nosotros estamos aquí en la presencia de Dios, para oír todo lo que Dios te ha mandado.34¶ Entonces Pedro, abriendo su boca, dijo: En verdad hallo que Dios no hace acepción de personas;35sino que en cualquier nación el que le teme y obra justicia, es acepto a él.36Dios envió Palabra a los hijos de Israel, anunciando el evangelio por Jesús, el Cristo; (éste es el Señor de todos).37Vosotros sabéis de la palabra que ha sido hecha por toda Judea; que comenzando desde Galilea, después del bautismo que Juan predicó;38a Jesús de Nazaret; cómo le ungió Dios del Espíritu Santo y de potencia; que anduvo haciendo bienes, y sanando a todos los oprimidos del diablo; porque Dios era con él.39Y nosotros somos testigos de todas las cosas que hizo en la tierra de Judea, y en Jerusalén; al cual mataron colgándole en un madero.40A éste Dios lo levantó al tercer día, y dio que fuera hecho manifiesto,41no a todo el pueblo, sino a testigos que Dios antes había ordenado, es a saber, a nosotros que comimos y bebimos juntamente con él, después que resucitó de los muertos.42Y nos mandó que predicásemos al pueblo, y testificásemos que él es el que Dios ha puesto por Juez de vivos y muertos.43A éste dan testimonio todos los profetas, de que todos los que en él creyeren, recibirán perdón de pecados por su Nombre.44¶ Estando aún hablando Pedro estas palabras, el Espíritu Santo cayó sobre todos los que oían la palabra.45Y se espantaron los fieles que eran de la circuncisión, que habían venido con Pedro, de que también sobre los gentiles se derramara el don del Espíritu Santo.46Porque los oían que hablaban en lenguas, y que magnificaban a Dios.47Entonces Pedro respondió: ¿Puede alguno impedir el agua, para que no sean bautizados éstos que han recibido el Espíritu Santo también como nosotros?48Y les mandó bautizar en el Nombre del Señor

Palabras clave: Mateo, Libro de Mateo, Avivamiento, Carácter de Dios, Sermones gratuitos, Sermones en video, Jesucristo, Biblia kjv, Biblia en audio, Biblia, Dios, Amor de Dios, Escrituras. , Santa Biblia, Profetas, Apóstoles, KJV, Jesús, Cristo, audiolibro, libro, vida santa, amor, versículos de la biblia, audio de la Biblia King James, Biblia en audio KJV, Biblia King James en audio en línea, audio de la Biblia, Biblia en línea kjv, Biblia en audio kjv, versículo bíblico diario, versículo bíblico del día, audio KJV, Remasterizado, Mejor Versión, Jesucristo, Espíritu Santo, Espíritu Santo, Los Elegidos, Salvación, Salvados, Cristiano, Siervo Sufriente, Brazo del Señor, Plantas Raíces, Despreciado Rechazado, Dolores, Guerra de Paz, Crucifixión, La Cruz, Violencia, Juicio, Siervo Mayor, Vida Muerte, Antiguo Testamento, Expuesto, Música, Educación, Gran Tribulación, Últimos Tiempos, Versículos Bíblicos Principales, Oración de Tema Bíblico, Historia de Amor Increíble, Épico, ESPERANZA, a la oración, Oración, Orar, Dios responde a la oración⚠️ Apoye nuestro ministerio: https://ko-fi.com/jesusanswersprayers❓️ ¿Cómo se aplica este capítulo a usted?

Christina Schollin – skådespelare, tv-personlighet och entreprenör – har nyligen fyllt 88 år. Men själv beskriver hon sig inte som gammal, utan som ålderslös. I det här samtalet öppnar hon sitt hjärta och delar med sig av sin livsfilosofi, sorgen som format henne – och framtidstron som fortsätter bära henne framåt.Hon berättar om energin som driver henne att kasta sig in i nya projekt. Vi får inblick i hennes barndom som sladdbarn, känslan av utanförskap och kampen mot det dåliga självförtroendet – men också om löftet hon gav sig själv: att hennes egna barn alltid skulle känna sig värdefulla och älskade.Vi pratar om kärleken och sorgen efter maken Hans, som hon delade livet med i 67 år. Christina berättar om deras sista tid tillsammans, om välsignelsen att gå vidare, om tron på själen och änglar, och om hoppet att en dag återförenas.Med mantrat ”Lev livet levande” påminner Christina oss om att ta vara på nuet, hitta vårt syfte och våga älska – hela vägen. Och när hon nu skriver på en ny memoarbok ser hon sin ”tredje akt” inte som en avslutning, utan som en gyllene tid fylld av kraft, skapande och kärlek.Följ Christina Schollin här och besök hennes hemsida.Ta del av Framgångsakademins kurser.Beställ "Mitt Framgångsår".Följ Alexander Pärleros på Instagram.Följ Alexander Pärleros på Tiktok.Bästa tipsen från avsnittet i Nyhetsbrevet.I samarbete med Convendum.I samarbete med Convendum. Hosted on Acast. See acast.com/privacy for more information.

Christina Schollin – skådespelare, tv-personlighet och entreprenör – har nyligen fyllt 88 år. Men själv beskriver hon sig inte som gammal, utan som ålderslös. I det här samtalet öppnar hon sitt hjärta och delar med sig av sin livsfilosofi, sorgen som format henne – och framtidstron som fortsätter bära henne framåt.Hon berättar om energin som driver henne att kasta sig in i nya projekt. Vi får inblick i hennes barndom som sladdbarn, känslan av utanförskap och kampen mot det dåliga självförtroendet – men också om löftet hon gav sig själv: att hennes egna barn alltid skulle känna sig värdefulla och älskade.Vi pratar om kärleken och sorgen efter maken Hans, som hon delade livet med i 67 år. Christina berättar om deras sista tid tillsammans, om välsignelsen att gå vidare, om tron på själen och änglar, och om hoppet att en dag återförenas.Med mantrat ”Lev livet levande” påminner Christina oss om att ta vara på nuet, hitta vårt syfte och våga älska – hela vägen. Och när hon nu skriver på en ny memoarbok ser hon sin ”tredje akt” inte som en avslutning, utan som en gyllene tid fylld av kraft, skapande och kärlek.Följ Christina Schollin här och besök hennes hemsida.Ta del av Framgångsakademins kurser.Beställ "Mitt Framgångsår".Följ Alexander Pärleros på Instagram.Följ Alexander Pärleros på Tiktok.Bästa tipsen från avsnittet i Nyhetsbrevet.I samarbete med Convendum.I samarbete med Convendum. Hosted on Acast. See acast.com/privacy for more information.

Episodio 1 – Las Heridas del Pecado matan, las heridas de Cristo salvan (Levítico 13) . El pecado no es una simple mancha superficial: es una lepra espiritual que nos separa de Dios, nos deja en vergüenza y nos conduce a la muerte. Pero hay esperanza: las heridas de Cristo son medicina eterna. . En este primer episodio de Recordando el Sermón, reflexionamos en Levítico 13 y 14 y descubrimos cómo el pecado contamina, pero también cómo la sangre de Jesús nos limpia de toda maldad (1 Juan 1:7). . Escucha, medita y comparte este mensaje de esperanza. Sermón completo disponible en todas las plataformas de la Iglesia Cristiana Bíblica Raah. (Soundcloud, Spotify, Apple Podcast y YouTube)

A veces el camino se alarga… no porque Dios lo haya planeado así, sino porque nuestras decisiones, emociones o falta de obediencia nos desvían. El profeta Elías emprendió un viaje que Dios nunca le pidió, y en su cansancio, Dios volvió a hablarle con amor: “Levántate y come, porque largo camino te resta”. Este devocional es una invitación a volver a depender de la fuerza del Señor y no caminar más en nuestros propios consejos. Si estás agotado, este mensaje es para ti.

Palabras clave: Mateo, Libro de Mateo, Avivamiento, Carácter de Dios, Sermones gratuitos, Sermones en video, Jesucristo, Biblia kjv, Biblia en audio, Biblia, Dios, Amor de Dios, Escrituras. , Santa Biblia, Profetas, Apóstoles, KJV, Jesús, Cristo, audiolibro, libro, vida santa, amor, versículos de la biblia, audio de la Biblia King James, Biblia en audio KJV, Biblia King James en audio en línea, audio de la Biblia, Biblia en línea kjv, Biblia en audio kjv, versículo bíblico diario, versículo bíblico del día, audio KJV, Remasterizado, Mejor Versión, Jesucristo, Espíritu Santo, Espíritu Santo, Los Elegidos, Salvación, Salvados, Cristiano, Siervo Sufriente, Brazo del Señor, Plantas Raíces, Despreciado Rechazado, Dolores, Guerra de Paz, Crucifixión, La Cruz, Violencia, Juicio, Siervo Mayor, Vida Muerte, Antiguo Testamento, Expuesto, Música, Educación, Gran Tribulación, Últimos Tiempos, Versículos Bíblicos Principales, Oración de Tema Bíblico, Historia de Amor Increíble, Épico, ESPERANZA, a la oración, Oración, Orar, Dios responde a la oración⚠️ Apoye nuestro ministerio: https://ko-fi.com/jesusanswersprayers❓️ ¿Cómo se aplica este capítulo a usted?

====================================================https://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA JOVENCITAS“PRINCESA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================10 DE SETIEMBRE¿QUIERES PONERTE BIEN? —Levántate, recoge tu camilla y anda —le contestó Jesús. Juan 5:8 Imagina a Jesús entrando en Jerusalén, dirigiéndose a un estanque turbio y maloliente. Allí, todos los días, los cojos, débiles y enfermos se reunían, esperando que un ángel tocara el agua para recibir sanación. Quien entraba primero en la piscina experimentaba curación instantánea. Jesús miró al alma de un hombre y le preguntó: “¿Quieres curarte?” El inválido respondió: “Señor, no tengo a nadie que me ayude a entrar en el estanque cuando se agita el agua. Mientras trato de entrar, alguien más desciende antes que yo”. Escucha la excusa del hombre: permaneció en su estera porque sentía que nadie lo ayudaría. Yo también viví atrapada en mi dolor durante más de una década. A los 21 años, fui víctima de una violación violenta, y durante años no pude quedarme sola, sufriendo ataques de pánico que me llevaron a emergencias. Pero encontré esperanza en las palabras de Jesús: “¡Levántate! Toma tu camilla y camina” (Juan 5:8, NVI). Entregué mi corazón y todo lo que me mantenía cautiva a Dios. Su Palabra cobró vida en mí. Querida amiga, si te sientes atrapada en tu propia colchoneta, ¿te unirás a mí y darás el primer paso hacia tu sanidad? Juntas podemos experimentar la libertad que solo Él puede ofrecer. ¡Es tiempo de levantarnos! 

No todos los desiertos son iguales. Hay desiertos a los que Dios nos lleva para formarnos… pero también hay otros a los que llegamos por nuestras propias decisiones, miedos o emociones. El profeta Elías, después de una gran victoria, cayó en una profunda crisis. Corrió, huyó y se aisló. Pero aun en su huida, Dios lo encontró. Este devocional es un recordatorio de que, incluso en nuestros peores momentos, hay una voz que nos llama, que nos sustenta y que nos dice: “Levántate y come”.

Sermon preached by David Rountree on September 7, 2025 at New Covenant Church in Anderson, SC. Bible Passage: John 4:23-24 Sermon Title: "Responding to the Seeker of Worship" Outline: By a Focus on God the Father in Worship (v.23) Mal.1:10-14 By a Focus on God the Spirit in Worship (v.23, 24) Rom.8:15; Eph.2:18; 6:18; Phil.3:3 By a Focus on Christ's Sacrifice in Worship (v.23,24) John 14:6; 17:17; Heb.10:5-10, 12, 14 By a Focus on Christ's Sanctification in Worship (v.23,24) Rom.6:10-14; Lev.10:1-3

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES, 09 DE SEPTIEMBRECORROMPIÉNDOSE A SÍ MISMOSEn ausencia de Moisés, el poder judicial había sido confiado a Aarón, y una enorme multitud se reunió alrededor de su tienda para presentarle esta exigencia: "Levántate, haznos dioses que vayan delante de nosotros; porque a este Moisés, aquel varón que nos sacó de la tierra de Egipto, no sabemos qué le haya acontecido". La nube, dijeron ellos, que hasta ahora los guiara, se había posado permanentemente sobre el monte, y ya no dirigía más su peregrinación. Querían tener una imagen en su lugar; y si, como se había sugerido, decidían volver a Egipto, hallarían favor ante los egipcios si llevaban esa imagen ante ellos y la reconocían como su dios. Para hacer frente a semejante crisis, hacía falta un hombre de firmeza, decisión, y ánimo imperturbable, un hombre que considerara el honor de Dios por sobre el favor popular, por sobre su seguridad personal y su misma vida. Pero el jefe provisorio de Israel no tenía ese carácter. Aarón reconvino débilmente al pueblo, y su vacilación y timidez en el momento crítico solo sirvieron para hacerlos más decididos en su propósito. El tumulto creció. Un frenesí ciego e irrazonable pareció posesionarse de la multitud. Algunos permanecieron fieles a su pacto con Dios; pero la mayor parte del pueblo se unió a la apostasía. Unos pocos, que osaron denunciar la propuesta imagen como idolatría, fueron atacados y maltratados, y en la confusión y el alboroto perdieron finalmente la vida. Aarón temió por su propia seguridad; y en vez de ponerse noble-mente de parte del honor de Dios, cedió a las demandas de la multitud. Su primer acto fue ordenar que el pueblo quitara todos sus aretes de oro y se los trajera. Esperaba que el orgullo haría que rehusaran semejante sacrificio. Pero entregaron de buena gana sus adornos, con los cuales él fundió un becerro semejante a los dioses de Egipto. El pueblo exclamó: "Israel, estos son tus dioses, que te sacaron de la tierra de Egipto". Con vileza, Aarón permitió este insulto a Jehová. Y fue aún más lejos. Viendo la satisfacción con que se había recibido el becerro de oro, hizo construir un altar ante él e hizo proclamar: "Mañana será fiesta a Jehová". El anuncio fue proclamado por medio de trompetas de compañía en compañía por todo el campamento. "Y el día siguiente madrugaron, y ofrecieron holocaustos, y presentaron pacíficos: y sentóse el pueblo a comer y a beber, y levantáronse a regocijarse". Con el pretexto de celebrar una "fiesta a Jehová", se entregaron a la glotonería y la orgía licenciosa (Historia de los patriarcas y profetas, pp. 326, 327). 

Palabras clave: Mateo, Libro de Mateo, Avivamiento, Carácter de Dios, Sermones gratuitos, Sermones en video, Jesucristo, Biblia kjv, Biblia en audio, Biblia, Dios, Amor de Dios, Escrituras. , Santa Biblia, Profetas, Apóstoles, KJV, Jesús, Cristo, audiolibro, libro, vida santa, amor, versículos de la biblia, audio de la Biblia King James, Biblia en audio KJV, Biblia King James en audio en línea, audio de la Biblia, Biblia en línea kjv, Biblia en audio kjv, versículo bíblico diario, versículo bíblico del día, audio KJV, Remasterizado, Mejor Versión, Jesucristo, Espíritu Santo, Espíritu Santo, Los Elegidos, Salvación, Salvados, Cristiano, Siervo Sufriente, Brazo del Señor, Plantas Raíces, Despreciado Rechazado, Dolores, Guerra de Paz, Crucifixión, La Cruz, Violencia, Juicio, Siervo Mayor, Vida Muerte, Antiguo Testamento, Expuesto, Música, Educación, Gran Tribulación, Últimos Tiempos, Versículos Bíblicos Principales, Oración de Tema Bíblico, Historia de Amor Increíble, Épico, ESPERANZA, a la oración, Oración, Orar, Dios responde a la oración⚠️ Apoye nuestro ministerio: https://ko-fi.com/jesusanswersprayers❓️ ¿Cómo se aplica este capítulo a usted?

Palabras clave: Mateo, Libro de Mateo, Avivamiento, Carácter de Dios, Sermones gratuitos, Sermones en video, Jesucristo, Biblia kjv, Biblia en audio, Biblia, Dios, Amor de Dios, Escrituras. , Santa Biblia, Profetas, Apóstoles, KJV, Jesús, Cristo, audiolibro, libro, vida santa, amor, versículos de la biblia, audio de la Biblia King James, Biblia en audio KJV, Biblia King James en audio en línea, audio de la Biblia, Biblia en línea kjv, Biblia en audio kjv, versículo bíblico diario, versículo bíblico del día, audio KJV, Remasterizado, Mejor Versión, Jesucristo, Espíritu Santo, Espíritu Santo, Los Elegidos, Salvación, Salvados, Cristiano, Siervo Sufriente, Brazo del Señor, Plantas Raíces, Despreciado Rechazado, Dolores, Guerra de Paz, Crucifixión, La Cruz, Violencia, Juicio, Siervo Mayor, Vida Muerte, Antiguo Testamento, Expuesto, Música, Educación, Gran Tribulación, Últimos Tiempos, Versículos Bíblicos Principales, Oración de Tema Bíblico, Historia de Amor Increíble, Épico, ESPERANZA, a la oración, Oración, Orar, Dios responde a la oración⚠️ Apoye nuestro ministerio: https://ko-fi.com/jesusanswersprayers❓️ ¿Cómo se aplica este capítulo a usted?

Lev ve znaku, tygři pod zámkem. Proč má Česko dostat na starost kočkovité šelmy z Kletečné? Co znamená, že byly nelegálně chované? A kam půjdou? A neměli bychom zpřísnit pravidla pro ty, kteří se exotická zvířata rozhodnou chovat? Téma pro Vítka Kubanta z investigativní redakce Radiožurnálu. Ptá se Matěj Skalický.

Lev ve znaku, tygři pod zámkem. Proč má Česko dostat na starost kočkovité šelmy z Kletečné? Co znamená, že byly nelegálně chované? A kam půjdou? A neměli bychom zpřísnit pravidla pro ty, kteří se exotická zvířata rozhodnou chovat? Téma pro Vítka Kubanta z investigativní redakce Radiožurnálu. Ptá se Matěj Skalický. Všechny díly podcastu Vinohradská 12 můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Lev ve znaku, tygři pod zámkem. Proč má Česko dostat na starost kočkovité šelmy z Kletečné? Co znamená, že byly nelegálně chované? A kam půjdou? A neměli bychom zpřísnit pravidla pro ty, kteří se exotická zvířata rozhodnou chovat? Téma pro Vítka Kubanta z investigativní redakce Radiožurnálu. Ptá se Matěj Skalický.

Grace & Truth: A new heart and spiritPastor Steve PooleTEXT: Ezekiel 36:22-36GRACE: God will save, restore, forgive, bless and establish His people.TRUTH: God restores and blesses His people to bring glory to His name.LEV & RUAKH“...Character, personality, will, mind are modern terms which all reflect something of the meaning of ‘heart'...” (Banwell)“...ruakh is used to talk about humans, it describes their breath and core qualities.” (Schlimm)GRACE: God offers a new heart and His Spirit to ALL who believe in Jesus.NEXT STEPS1. Believe in Jesus and receive a new lev and ruakh by God's grace.2. Consider how God has changed your heart (lev) since your salvation and share a story of God's faithfulness with someone.3. Continue reading Ezekiel, following this guide to interpret and apply God's word to your lifeGO DEEPERA Brief Guide to Apocalyptic ProphecyBooks like Ezekiel, Daniel, and Revelation are filled with weird symbols and visions. The authors reveal divine truths through imagery that invites us to pay attention to several layers. Remember this:Focus on the historical context. The first layer is always the message the author wanted the immediate audience to grasp.Next study the symbols and imagery as they are used throughout the Bible. The meaning of these symbols remains consistent throughout the Bible. The next layer is to understand what these passages teach us about God. And in particular, how these prophecies are fulfilled in Jesus. The final layer asks how these prophecies might be fulfilled again today or in the future.Be Careful:Don't lose the big picture of the battle between good and evil and God's ultimate victory over evil.Avoid over-interpreting every detail; instead, focus on the prophetic themes of hope and the establishment of God's kingdom. Do not interpret symbolic language literally. The authors describe complex ideas in terms that would have been understandable to the original audience. Resist the temptation to get carried away by elaborate schemes that assign a specific modern meaning to every symbol. When we read these books we take the authors at their word when they explain what they hope to tell us. Ezekiel is clear in chapter 1 verse 1: “I saw visions of God.” John is clear in Revelations 1:1 “The revelation of Jesus”

Por Pr. Guilherme Nascimento. | Levítico 6:12-13 | https://bbcst.net/R9380

A través de la ilustración de la lepra en Levítico 13, veremos que el pecado no es solo una enfermedad, sino una condición espiritual que nos aísla de Dios y de Su pueblo. Pero también seremos dirigidos a las heridas de Cristo, la única fuente de purificación y sanación.

91Subió Jesús a una barca, cruzó a la otra orilla y fue a su ciudad. 2En esto le presentaron un paralítico, acostado en una camilla. Viendo la fe que tenían, dijo al paralítico: «¡Ánimo, hijo!, tus pecados te son perdonados». 3Algunos de los escribas se dijeron: «Este blasfema». 4Jesús, sabiendo lo que pensaban, les dijo: «¿Por qué pensáis mal en vuestros corazones? 5¿Qué es más fácil, decir: “Tus pecados te son perdonados”, o decir: “Levántate y echa a andar”? 6Pues, para que veáis que el Hijo del hombre tiene potestad en la tierra para perdonar pecados —entonces dice al paralítico—: “Ponte en pie, coge tu camilla y vete a tu casa”». 7Se puso en pie y se fue a su casa. 8Al ver esto, la gente quedó sobrecogida y alababa a Dios, que da a los hombres tal potestad. 9Al pasar vio Jesús a un hombre llamado Mateo sentado al mostrador de los impuestos, y le dijo: «Sígueme». Él se levantó y lo siguió. 10Y estando en la casa, sentado a la mesa, muchos publicanos y pecadores, que habían acudido, se sentaban con Jesús y sus discípulos. 11Los fariseos, al verlo, preguntaron a los discípulos: «¿Cómo es que vuestro maestro come con publicanos y pecadores?». 12

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “The Covenant and the Blueprint”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 24:1–18; 1 Cor. 11:23–29; Lev. 10:1, 2; Ezek. 36:26–28; Exod. 25:1–9; Exod. 31:1–18. Memory Text: “So Moses came and told the people all the words of the Lord and all the judgments. And all the people answered with one voice and said, ‘All the words which the Lord has said we will do' ” (Exodus 24:3, NKJV). (August 30 - September 5)  Sunday (Shelley Quinn) - “The Book and the Blood”Monday (James Rafferty) - “Seeing God” Tuesday (John Lomacang) - “Power to Obey”Wednesday (John Dinzey) - “In the Midst of His People”Thursday (Jill Morikone) - “Filled with the Spirit of God” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Podcast for a deep examination into the career and life choices of Eddie Murphy & Jim Carrey. Joe has trouble finding the point of this week's movie since it is the size of a speck. Patrick gets lost down a rabbit hole of Whovian biology. Lev tries to invent a cancerless cigarette so he can look cool. Will he look "Tony Leung" cool? Find out on this week's episode of 'What the Hell Happened to Them?' Email the cast at whathappenedtothem@gmail.com Disclaimer: This episode was recorded in August 2025. References may feel confusing and/or dated unusually quickly. 'Horton Hears a Who' is available on DVD & Blu-ray (which looks a lot like a DVD): https://www.amazon.com/Horton-Hears-Who-Family-Icons/dp/B019WMTVO2/ Music from "The Lorax Rap" & "Green Eggs and Ham Rap" by Wes Tank   Artwork from BJ West   quixotic, united, skeyhill, vekeman, murphy, carrey, versus, vs, horton, hears, who, seuss, elephant, carey, conspiracy, carrell, burnett, geisel

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 01 DE SEPTIEMBREVER A DIOS Lee Éxodo 24:9 al 18. ¿Qué experiencia asombrosa vivieron aquí los hijos de Israel? Tras el firme restablecimiento del pacto con Dios, Moisés subió nuevamente al Sinaí. No estaba solo al comienzo de su ascenso, sino que tenía la excelente compañía de 73 líderes israelitas. Esa fue la experiencia cumbre para ellos, pues vieron a Dios (teofanía). El texto subraya dos veces el asombroso hecho. También fue único el momento en que los líderes sellaron el pacto con Dios al comer juntos. Era un banquete, y el Dios de Israel fue su anfitrión. Fue un gran honor concedido por Dios a esos líderes. En el Cercano Oriente, participar de la comida con alguien era, en los tiempos bíblicos, y aún hoy en cierta medida, una experiencia significativa, un gran honor y un privilegio. Ofrecía perdón y formaba un vínculo de amistad. Implicaba estar disponible para la otra persona y permanecer juntos en tiempos de crisis y problemas. Al comer juntos, se prometían sin palabras que, si a uno le ocurría algo, el otro acudiría en su ayuda. Una invitación a comer era algo especial que no se dirigía a cualquier persona. Por otra parte, rechazar una invitación era uno de los peores insultos. Esta idea nos ayuda a entender los relatos del Nuevo Testamento en los que Jesucristo fue duramente criticado por comer con pecadores (Luc. 5:30). Cuando los creyentes celebran la Cena del Señor, también establecen este estrecho vínculo con otros creyentes que son pecadores como ellos. Durante esta comida, celebramos el perdón y la salvación que tenemos en Jesús (ver Mat. 26:26-30; Mar. 14:22-25; 1 Cor. 11:23-29). Lamentablemente, algunos de los que habían subido con Moisés cayeron más tarde en pecado y perdieron la vida (ver Lev. 10:1, 2, 9). Aunque tuvieron allí una experiencia tan profunda con Dios, no fueron transformados ni convertidos por ella. La poderosa lección que esto enseña es que la posesión de la verdad y de privilegios sagrados no implica necesariamente conversión. En vista de la privilegiada experiencia que tuvieron en el monte, estos hombres deberían haber sido los últimos en caer como lo hicieron. Reflexiona detenidamente en la historia de estos hombres tan privilegiados, que eran incluso hijos de Aarón. ¿Qué advertencia representa esto para nosotros como adventistas, tan privilegiados por la luz que se nos ha confiado? 

EP 137 | T4E19 | Hechos 101¶ Y había un varón en Cesarea llamado Cornelio, centurión de la compañía que se llamaba la Italiana,2pío y temeroso de Dios con toda su casa, y que hacía muchas limosnas al pueblo, y oraba a Dios siempre.3Este vio en visión manifiestamente, como a la hora novena del día, que un ángel de Dios entraba a él, y le decía: Cornelio.4Y él, puestos en él los ojos, espantado, dijo: ¿Qué es, Señor? Y le dijo: Tus oraciones y tus limosnas {lit. actos de misericordia} han sido estimadas en la presencia de Dios.5Envía pues ahora hombres a Jope, y haz venir a un Simón, que tiene por sobrenombre Pedro.6Este posa en casa de un Simón, curtidor, que tiene su casa junto al mar; él te dirá lo que te conviene hacer.7E ido el ángel que hablaba con Cornelio, llamó a dos de sus criados, y un soldado temeroso del Señor de los que le asistían;8a los cuales, después de habérselo contado todo, los envió a Jope.9¶ Y al día siguiente, yendo ellos su camino, y llegando cerca de la ciudad, Pedro subió a la azotea a orar, cerca de la hora sexta;10y aconteció que le vino una gran hambre, y quiso comer; pero mientras disponían, cayó sobre él un rapto de entendimiento;11y vio el cielo abierto, y que descendía un vaso, como un gran lienzo, que atado de los cuatro cabos era bajado del cielo a la tierra;12En el cual había de todos los animales cuadrúpedos de la tierra, y bestias fieras, y reptiles, y aves del cielo.13Y le vino una voz: Levántate, Pedro, mata y come.14Entonces Pedro dijo: Señor, no; porque ninguna cosa común e inmunda he comido jamás.15Y volvió la voz hacia él la segunda vez: Lo que Dios limpió, no lo ensucies.16Y esto fue hecho por tres veces; y el vaso volvió a ser recogido en el cielo.

Evénements France Quantum : les vidéos de la quatrième édition du 10 juin à Station F, Paris, sont disponibles. https://www.youtube.com/playlist?list=PLHy9A3t7TeES-rvwyIHcY8_d8tYIfCp4L Bratislavahttps://www.oezratty.net/Files/Conferences/Olivier%20Ezratty%20ESSAI%20QT+AI%20Jul2025.pdf Innsbruck Osakahttps://www.qi2025.jp/ SQA Conference à Delft, sur les qubits supraconducteurs. https://www.sqa-conference.org/A venir en septembre et après : ·       Q2B Paris les 24 et 25 septembre à Paris https://q2b.qcware.com/conference/2025-paris·       DPG Gottingen la seconde semaine de septembre https://quantum25.dpg-tagungen.de/programm/industrietag·       Quantum Effects https://www.messe-stuttgart.de/quantum-effects/en/·       Quantum.Tech fin septembre à Rotterdam https://www.alphaevents.com/events-quantumtech·       Quantum Munich Software Forum fin octobre https://conference-questis.org/quest-is-2025/program/program-at-a-glance/·       GDR TEQ du CNRS à Grenoble du 12 au 14 novembre https://gdr-teq.cnrs.fr/·       QUEST-IS début décembrehttps://conference-questis.org/quest-is-2025/program/program-at-a-glance/ France Vidéo de vulgarisation de la physique et des technologies quantiques avec deux chercheurs du CEA, Nicolas Sangouard (IPhT) et Emmanuel Flurin (CEA-Iramis), dans un débat animé par Marie Treibert, une spécialiste de la vulgarisation scientifique.https://www.youtube.com/watch?v=6p1vQVZ__ZY Interview avec Valerian Giesz de Quandela pour la Société Générale.https://www.privatebanking.societegenerale.com/fr/actualites/ordinateur-quantique-big-bang-venir/Le livre d'Olivier en LateX International Une nouvelle suprématie quantique chez les Chinois avec des photons. Il s'agit de Jiuzhang 4.0, une nouvelle génération d'échantillonneur gaussien de bosons. Robust quantum computational advantage with programmable 3050-photon Gaussian boson sampling by Hua-Liang Liu, Jian-Wei Pan et al, arXiv, August 2025 (7 pages). Blueprint sur le FTQC FBQC dans la photonique avec des boites quantiquesPractical blueprint for low-depth photonic quantum computing with quantum dots by Ming Lai Chan, Aliki Anna Capatos, Peter Lodahl, Anders Søndberg Sørensen, and Stefano Paesani, arXiv, July 2025 (23 pages). QuEra continue de produire plein de papiers sur le FTQC Above 99.9% Fidelity Single-Qubit Gates, Two-Qubit Gates, and Readout in a Single Superconducting Quantum Device by Fabian Marxer, Antti Vepsäläinen, arXiv, August 2025 (35 pages). Levée de fonds de QuamCoreQuamCore Secures $26 Million Series A to Build 1-Million-Qubit Quantum Computer in a Single Cryostat by Matt Swayne, The Quantum Insider, August 2025. Marco Pistoia quitte JPMorganChase et rejoint IonQhttps://www.linkedin.com/posts/pistoia_research-quantumcomputing-quantumcommunications-activity-7353793320927567872-fXi7https://www.linkedin.com/posts/ionq-co_quantumcomputing-quantumnetworking-activity-7355560180954140672-12U3/ Début juillet, l'UE annonçait le lancement du Quantum Act. L'objectif est de faire de l'UE un leader mondial des technologies quantiques à l'horizon 2030.  https://digital-strategy.ec.europa.eu/en/library/quantum-europe-strategy Réaction du consortium QuiC avec un position paper qui insiste sur plusieurs points dont le besoin d'avoir aussi une stratégie dans le logiciel, et sur la sustainability :QuIC's Recommendations for the EU Quantum Strategy by Andy Penfold, QuIC, August 2025 (28 pages). A peu près au même moment, la fondation Novo Nordisk qui est le premier pourvoyeur de fonds des investissements quantiques au Danemark annonçait l'acquisition d'un ordinateur quantique d'Atom Computing, en partenariat avec Microsoft, qui dispose d'un petit laboratoire de recherche à Lyngby dans la banlieue nord de Copenhague. https://novonordiskfonden.dk/en/news/eifo-and-the-novo-nordisk-foundation-acquire-the-worlds-most-powerful-quantum-computer/ Bullshit Le CEO d'IonQ roi de la survente en ce moment chez les industry vendors.https://www.linkedin.com/posts/keith-king-03a172128_ionq-ceo-aims-to-build-a-trillion-dollar-activity-7363224769653039104-4_cQ Encrypted Qubits can be Cloned by Koji Yamaguchi, and Achim Kempf, arXiv, January 2025 (13 pages). “A Manifesto for Ontological Quantum Computing (Year 3000)” by Gonzalo Florez Giraldo. Avec de la conscience Quantique au programme. htt...

[Première diffusion le 1er mars 2025] (Premier épisode). Le 7 septembre 2023, Joël Levêque et son épouse Li Yao, respectivement 53 et 54 ans, partent faire une sortie en bateau en direction de l'île de Porquerolles, au large de la Côte d'Azur. Dans l'après-midi, un autre couple de plaisanciers se trouvant à proximité est alerté par les cris de Joël : Li est tombée à l'eau, et elle s'est noyée.Sa mort est constatée par un médecin légiste à son retour au rivage à 16h15. Joël Lévêque est rapidement soupçonné par les proches de la défunte d'avoir provoqué sa noyade. Li avait alerté sur sa peur de mourir en mer avec son mari. Au fil de leurs recherches, les enquêteurs réalisent que deux autres épouses de Joël ont elles aussi trouvé la mort dans des circonstances suspectes. Dans Crime story, la journaliste Clawdia Prolongeau raconte cette enquête avec Damien Delseny, chef du service police-justice du Parisien.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Ecriture et voix : Clawdia Prolongeau et Damien Delseny - Production : Clara Garnier-Amouroux, Clara Grouzis et Pénélope Gualchierotti - Réalisation et mixage : Julien Montcouquiol - Musiques : Audio Network. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

[Première diffusion le 1er mars 2025] (Deuxième et dernier épisode). Le 7 septembre 2023, Joël Levêque et son épouse Li Yao, respectivement 53 et 54 ans, partent faire une sortie en bateau en direction de l'île de Porquerolles, au large de la Côte d'Azur. Dans l'après-midi, un autre couple de plaisanciers se trouvant à proximité est alerté par les cris de Joël : Li est tombée à l'eau, et elle s'est noyée.Sa mort est constatée par un médecin légiste à son retour au rivage à 16h15. Joël Lévêque est rapidement soupçonné par les proches de la défunte d'avoir provoqué sa noyade. Li avait alerté sur sa peur de mourir en mer avec son mari. Au fil de leurs recherches, les enquêteurs réalisent que deux autres épouses de Joël ont elles aussi trouvé la mort dans des circonstances suspectes. Dans Crime story, la journaliste Clawdia Prolongeau raconte cette enquête avec Damien Delseny, chef du service police-justice du Parisien.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Ecriture et voix : Clawdia Prolongeau et Damien Delseny - Production : Clara Garnier-Amouroux, Clara Grouzis et Pénélope Gualchierotti - Réalisation et mixage : Julien Montcouquiol - Musiques : Audio Network. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

On this Fragrance Friday special of Skin Anarchy, Dr. Ekta is joined by Lev Glazman and Alina Roytberg, the visionary founders of The Maker—a brand that blends fragrance, design, and hospitality into an immersive sensory world. Known for revolutionizing beauty with Fresh, Lev and Alina have taken their creativity further, building an environment where scent is more than perfume—it's memory, fantasy, and emotion brought to life.Their journey began with The Maker Hotel in Hudson, New York, a living canvas of textures and stories, where each space feels like stepping into a narrative. From there, they expanded into fragrance—crafting scents that don't follow rigid note pyramids but instead tell stories. Each bottle is its own world: Fire, inspired by intimate nights by the fireplace; Naked, a celebration of dawn and intimacy; and Revel, born from the joy of milestones and love, designed to bottle life's most unforgettable moments.For Lev, this connection to fragrance runs deep. Growing up in Soviet Russia with limited access to perfumes, he witnessed the transformative power of a single French fragrance his mother acquired on the black market—an experience that shaped his lifelong belief in scent as a gateway to emotion and memory.The Maker's fragrances are intentionally genderless, designed to be universal yet deeply personal, allowing wearers to interpret them through their own lives. More than a brand, The Maker is an invitation to pause, savor, and connect with beauty in a fast-paced world. Tune in to hear Lev and Alina share the inspirations behind The Maker, their creative philosophy, and how they're redefining what fragrance can mean.To learn more about The Maker, visit their website and social media. CHAPTERS:(0:02) Introduction & Guest Welcome(1:02) The Maker: Inspiration Behind the Brand(4:27) From Retail to Hotel: Crafting an Immersive Experience(6:45) Fragrance as Storytelling: Childhood Memories & Transformation(11:48) The Role of Fantasy & Emotion in Fragrance Creation(14:45) Creating the First Fragrance: Lover & Its Inspirations(18:05) Fragrance as Character & Storytelling Approach(20:48) Balancing Accessibility with Emotional Connection(27:00) New Fragrance Launch: Revel & Celebratory InspirationPlease fill out this survey to give us feedback on the show!Don't forget to subscribe to Skin Anarchy on Apple Podcasts, Spotify, or your preferred platform.Reach out to us through email with any questions.Sign up for our newsletter!Shop all our episodes and products mentioned through our ShopMy Shelf! Hosted on Acast. See acast.com/privacy for more information.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 30 DE AGOSTOEL PACTO Y EL MODELO LEE PARA EL ESTUDIO DE ESTA SEMANA: Éxodo 24:1-18; 1 Corintios 11:23-29; Levítico 10:1, 2; Ezequiel 36:26-28; Éxodo 25:1-9; Éxodo 31:1-18. PARA MEMORIZAR:“Y Moisés vino y contó al pueblo todas las palabras del Señor y todas las leyes. Y el pueblo respondió a una voz: ‘Haremos todo lo que el Señor ha dicho' ” (Éxo. 24:3). Como su Dios, Creador y Redentor, el Señor deseaba estar con su pueblo y habitar en medio de ellos. Nos creó para estar en estrecha comunión con él. Sin embargo, si las relaciones significativas con otras personas requieren tiempo y esfuerzo, lo mismo ocurre con nuestra relación con Dios. Puede ser una experiencia edificante y llena de crecimiento, pero solo si pasamos tiempo con él. En términos prácticos, esto significa estudiar su Palabra (Dios nos habla por medio de ella), orar (abrir nuestro corazón a Dios), y dar testimonio a otros acerca de la muerte, resurrección y retorno de Cristo (participación en la misión de Dios). A medida que Dios nos bendice, nos convertimos en canales de bendiciones para los demás. La atención debe centrarse en Dios, no en nosotros (Heb. 12:1, 2). Al conectarnos con él, Dios puede capacitarnos para prestar atención a sus enseñanzas, lo que significa obediencia a su Palabra. No es de extrañar que la generación de seguidores de Cristo de los últimos tiempos sea descrita como integrada por personas que “guardan los mandamientos de Dios y la fe de Jesús” (Apoc. 14:12). Es muy sencillo: amamos a Dios y le somos obedientes como evidencia de ese amor. 

SummaryIn this conversation, Tanner Mullen engages with Lev, a painting business owner, to explore the challenges he faces in lead generation, marketing strategies, and customer engagement. Lev shares insights into his business operations, including his transition from being a painter to managing a team. Tanner provides actionable advice on improving conversion rates, enhancing customer experience, and leveraging technology to streamline operations. The discussion also touches on seasonal business strategies and the importance of understanding customer psychology in the sales process.Free 1-1 Business Coaching Session Signup: https://calendly.com/dripjobs/breakthroughSpotify: https://open.spotify.com/show/2v0D0SNSBofqJJE6zApEE1DripJobs Demo: https://calendly.com/dripjobsteam/dripjobsdemoGusto: https://gusto.com/i/tanner269OpenPhone: https://openph.one/referral/8Kc17aqFacebook Group: https://www.facebook.com/groups/173750747824373/?ref=shareFollow me on Instagram: http://Instagram.com/officialtannermullen

Prezident Spojených štátov, pápež, expremiér Veľkej Británie, šéf diplomacie Izraela. Už bezmála dvojročná vojna medzi Izraelom a Hamasom zamestnáva svetové špičky.Donald Trump je po strategickej schôdzke o Gaze, kde mu radí aj niekdajší britský premiér Tony Blair. Pápež Lev apeluje na ochranu civilistov a vyslovuje „nie“ kolektívnemu trestu v podobe násilného vysídlenia Palestínčanov. Bezpečnostná rada OSN s výnimkou USA odsudzuje hladomor v Gaze a klasifikuje ho ako dôsledok vojny. Izrael pritom vyzýva na okamžité a bezpodmienečné zrušenie obmedzení dodávok potravinovej pomoci. A šéf izraelskej diplomacie – po tom, ako sa stretol so svojim americkým náprotivkom – opakovane odmieta ideu Palestínskeho štátu. Ideu, ktorá má podporu Francúzska či Kanady, ktorou sa má zaoberať aj Valné zhromaždenie OSN v septembri.Aké sú vyhliadky už takmer dvojročnej vojny medzi Izraelom a Hamasom? Téma pre orientalistu Attilu Kovácsa z katedry porovnávacej religionistiky UK v Bratislave.„Problémom je, že medzinárodné spoločenstvo napriek vážnosti situácie a obetiam nevenuje stále dostatočnú pozornosť tomuto konfliktu. Jedna vec sú pekné reči, no druhá činy,“ hovorí Attila Kovács. „Dostatočná časť izraelskej spoločnosti už má Netanjahuovej vojny dosť, je však paradoxom, že vláda Benjamina Netanjahua sa viac bojí mieru ako vojny,“ vysvetľuje. Z tohto pohľadu sú mierové vyhliadku pre región bez tlaku zvonka nerealistické.Podcast pripravil Jaroslav Barborák.

Prezident Spojených štátov, pápež, expremiér Veľkej Británie, šéf diplomacie Izraela. Už bezmála dvojročná vojna medzi Izraelom a Hamasom zamestnáva svetové špičky.Donald Trump je po strategickej schôdzke o Gaze, kde mu radí aj niekdajší britský premiér Tony Blair. Pápež Lev apeluje na ochranu civilistov a vyslovuje „nie“ kolektívnemu trestu v podobe násilného vysídlenia Palestínčanov. Bezpečnostná rada OSN s výnimkou USA odsudzuje hladomor v Gaze a klasifikuje ho ako dôsledok vojny. Izrael pritom vyzýva na okamžité a bezpodmienečné zrušenie obmedzení dodávok potravinovej pomoci. A šéf izraelskej diplomacie – po tom, ako sa stretol so svojim americkým náprotivkom – opakovane odmieta ideu Palestínskeho štátu. Ideu, ktorá má podporu Francúzska či Kanady, ktorou sa má zaoberať aj Valné zhromaždenie OSN v septembri.Aké sú vyhliadky už takmer dvojročnej vojny medzi Izraelom a Hamasom? Téma pre orientalistu Attilu Kovácsa z katedry porovnávacej religionistiky UK v Bratislave.„Problémom je, že medzinárodné spoločenstvo napriek vážnosti situácie a obetiam nevenuje stále dostatočnú pozornosť tomuto konfliktu. Jedna vec sú pekné reči, no druhá činy,“ hovorí Attila Kovács. „Dostatočná časť izraelskej spoločnosti už má Netanjahuovej vojny dosť, je však paradoxom, že vláda Benjamina Netanjahua sa viac bojí mieru ako vojny,“ vysvetľuje. Z tohto pohľadu sú mierové vyhliadku pre región bez tlaku zvonka nerealistické.Podcast pripravil Jaroslav Barborák.

Prezident Spojených štátov, pápež, expremiér Veľkej Británie, šéf diplomacie Izraela. Už bezmála dvojročná vojna medzi Izraelom a Hamasom zamestnáva svetové špičky.Donald Trump je po strategickej schôdzke o Gaze, kde mu radí aj niekdajší britský premiér Tony Blair. Pápež Lev apeluje na ochranu civilistov a vyslovuje „nie“ kolektívnemu trestu v podobe násilného vysídlenia Palestínčanov. Bezpečnostná rada OSN s výnimkou USA odsudzuje hladomor v Gaze a klasifikuje ho ako dôsledok vojny. Izrael pritom vyzýva na okamžité a bezpodmienečné zrušenie obmedzení dodávok potravinovej pomoci. A šéf izraelskej diplomacie – po tom, ako sa stretol so svojim americkým náprotivkom – opakovane odmieta ideu Palestínskeho štátu. Ideu, ktorá má podporu Francúzska či Kanady, ktorou sa má zaoberať aj Valné zhromaždenie OSN v septembri.Aké sú vyhliadky už takmer dvojročnej vojny medzi Izraelom a Hamasom? Téma pre orientalistu Attilu Kovácsa z katedry porovnávacej religionistiky UK v Bratislave.„Problémom je, že medzinárodné spoločenstvo napriek vážnosti situácie a obetiam nevenuje stále dostatočnú pozornosť tomuto konfliktu. Jedna vec sú pekné reči, no druhá činy,“ hovorí Attila Kovács. „Dostatočná časť izraelskej spoločnosti už má Netanjahuovej vojny dosť, je však paradoxom, že vláda Benjamina Netanjahua sa viac bojí mieru ako vojny,“ vysvetľuje. Z tohto pohľadu sú mierové vyhliadku pre región bez tlaku zvonka nerealistické.Podcast pripravil Jaroslav Barborák.

En este sermón exploramos Levítico 12 y descubrimos cómo, a pesar de la bondad de la maternidad y el nacimiento, el pecado original nos alcanza a todos. Acompáñanos en este análisis profundo donde revelamos cómo la consecuencia del pecado nos afecta universalmente, de qué manera la contaminación del pecado nos distancia de Dios y por qué solo Cristo tiene el poder de purificar nuestras vidas. Descubre cómo la sangre de Cristo nos da pleno acceso a la presencia de Dios, limpiándonos de toda inmundicia y pecado.

Send us a textIn this episode, Paul, Juan and Bryn go over the most recent fan mail, and discuss some issues sent in by listeners regarding LEV's and Setback.Thanks for listening! Please visit www.mitsubishicomfort.comContact us at metustechshow@hvac.mea.com

Nova Bíblia Viva em Áudio | Levítico

Assurances, conso, nouvelles technologies… "On en parle" vous oriente dans tout ce qui fait votre quotidien. Au programme aujourd'hui: 1. Levée des boîtes aux lettres de la Poste de plus en plus tôt 2. Série "C'est quoi les règles?" 1/4: le baby-foot 3. Guichet: les piscines privées

John 7:25-52,Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”It's a busy time of year! It marks the ending of one season and the beginning of another — and so there's a lot of excitement in the air! People are grateful for how God has provided in the past; they're hopeful for how God will provide in the future. And that of course is what the Feast of Booths is all about — that's what's going on here in Jerusalem in John Chapter 7.We saw the mention of “The Feast of Booths” last week in verse 2, but I want to circle back to it this week because it's vital context for our passage today.The Feast of Booths was one of the great festivals that God commanded for Israel in the Book of Leviticus. The people would build booths (temporary shelters) and live in them for a week to remember how God provided for them way back after the exodus, and how he continued to provide for them (see Lev. 23:33–43; Deut. 16:13–15).This feast would come at the end of the agricultural year — the seventh month — which is roughly September on our calendar. So for your imagination: the events of our passage today happened around this time of year.So picture this: Jerusalem is packed with people who've come from all-over for this festival; all the kids got on their new back-to-school clothes; and they're having a week-long party — except this year was different because the whole city is abuzz with talk about this man named Jesus. And we can catch the commotion here just by a simple reading — we heard about Jesus's brothers at the start of this chapter, and then we hear about “the Jews,” “the people,” “the crowds,” “some of the people of Jerusalem,” “the Pharisees,” “the chief priests,” “the officers,” “the authorities,” and finally “Nicodemus.”Now there's overlap in some of these groups, but John uses each of these different words to describe what's going on, and the impression he gives us is that there's a whole bunch of different people talking about Jesus. They all want to know who he is, and everybody's got their own opinion. So Chapter 7 is a cacophony of questions about Jesus, and he's right in the middle of it … and we are too.This is the brilliance of God's word. As the readers of this story, we know things that the characters in this story don't know. We call this dramatic irony — and John, who wrote this Gospel, is a master of it! John lets us overhear everyone's questions about Jesus, all while he's already told us the truth about Jesus — we have the fuller perspective, and John means to involve us! He draws us into this story as readers and he gives us a part — there are ways he expects us to respond. I wanna tell you three.For the sermon, I want to tell you three ways we should respond to the buzz about Jesus in Chapter 7. And here's what's at stake: if you do these three things, it will change your life. 1. Give Jesus a hearing. We're going to actually start with the ending. Everybody find verse 45. This is the last debate of the chapter, between the chief priests, the Pharisees, and the officers. We see that word “officers” a few times. Other translations call these officers the “temple guard” or even “temple police.” We should imagine them as basically temple mall cops. Their job was to keep things in order around the temple, but they didn't carry guns.And well, back in verse 32, the chief priests and Pharisees told these temple mall cops to go arrest Jesus. The Pharisees kept hearing the crowds talk about Jesus and they had enough, so they said, Go get him and bring him in. Now everybody look at verse 45: The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”The chief priests and Pharisees did not like this answer. The mall cops came back without Jesus, and their defense for why they didn't arrest him was: This man is different! We don't know the full details here, but apparently these guys got close enough to Jesus to take him, but they were enamored by his words (which is a good first step toward faith) — but the Pharisees weren't having it. They attacked these guys. Look at verse 47: The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.”The Irony of NicodemusNow this is important — I need everybody to track with me here. In verse 47, I want you to see that the Pharisees are suggesting a contrast between themselves and the crowd — and we have to see the contrast in order to see the deep irony going on here.When the Pharisees ask if the authorities or Pharisees believed in Jesus, that's a rhetorical question (the implied answer is Of course not!).They're saying: The crowd might believe in Jesus because they don't know any better — they're a bunch of dummies! But we're smart! (That's my paraphrase.) Let me read you another paraphrase of these verses, to help us really see what's going on here. Verse 46: The police answered, “Have you heard the way he talks? We've never heard anyone speak like this man.” The Pharisees said, “Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned.” (Verses 46-49, The Message)See what they're saying?That is all meant to set up verse 50. Everybody find verse 50.Okay, somebody tell me the first word in verse 50 … Nicodemus!Interesting! We know who he is! We met Nicodemus back in Chapter 3. John tells us in John 3:1,“Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” Nicodemus was a Pharisee and a ruler, which were different. There's historical evidence that confirms that Nicodemus belonged to an extremely prominent Jewish family in the First Century. They had incredible wealth and aristocratic influence — in almost every worldly metric you could imagine. Nicodemus was a big deal.And in Chapter 3, he came to Jesus one night, in private, with a bunch of questions. And Jesus told him that you have to be born again by the Holy Spirit, and he told him that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said that to Nicodemus, but then Nicodemus disappears from the story. We don't know how he responded … he doesn't show back up until now, in Chapter 7, verse 50. So catch this:The Pharisees say: Look, knuckleheads! You don't see any of us Pharisees believing in Jesus do you?The next verse starts, “Nicodemus …” Verse 50,Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?”This is the most reasonable sentence spoken by any of the characters in this chapter. Nicodemus says, Give him a hearing. It's that simple. Before you dig in your heels on who you think Jesus is, hear him out. See what he's about.Nicodemus is basically saying, Do what I did. The Pharisees think none of their own have believed in Jesus, but they don't know what we know! Actually, one of their best and brightest had believed, and in verse 50 he's telling them how he took that step: Give Jesus a hearing. Said for Us!And I want us to understand that Nicodemus says this for us. The Pharisees don't budge. They're that hardened. They even take a dig at Nicodemus in verse 52 by saying he's from Galilee — they know where Nicodemus was from. They're insulting him. So the Pharisees don't hear Jesus; the question is: will we?Will we hear Jesus out?We have to. You've heard me say this before about the late Tim Keller — a pastor in New York for decades. I agree with him when he said the magnitude of Jesus's claims and the magnitude of his historical impact demands every thoughtful person to hear him out. Because of what Jesus said and what he did, you can't just doubt him from a distance, you have to look closer. Keller gives the illustration: he says imagine you get a letter in the mail from one of the biggest law firms in the country and it says, “Dear [your name], Please call us as soon as possible. You are a long-lost heir of the British throne. These assets and mansions belong to you.” You might think that's ridiculous, but you're going to look into it, right? You're gonna at least make a phone call? The magnitude of the claim is too great not to hear it out.And so it is with Jesus. We must at least hear him out. That's what Nicodemus says. Give Jesus a hearing.This is the second way we should respond to this story …2. Give Jesus your thirst.Jump back to verse 37. Verses 37–39 are the high point of this chapter. It's the concluding words of Jesus in this scene, and I want you to notice something in verse 37 — Jesus didn't just reply and give an answer this time, but he stood up and “cried out” — and that same word for “cry out” in verse 37 is translated “proclaim” in verse 28. It's the exact same verb in verses 28 and 37 and it means to say something with a loud voice.So if we were to track the speaking moments of Jesus in this chapter, from the start of the chapter to its end, it goes like this … it starts in verse 6. Verse 6: “Jesus said to them”Verse 16: “Jesus answered them”Verse 21: “Jesus answered them”Verse 28: “Jesus proclaimed”Verse 37: “Jesus stood up and proclaimed”There's an escalation happening. Jesus literally gets louder until in verse 37 he stands up and gets loud. So this is the high point! All eyes are on him!And the setting, again, is important. Verse 37 starts by telling us this happened “On the last day of the feast, the great day” — What feast? What is John talking about?This is the Feast of Booths — remember verse 2? The “Feasts of Booth was at hand” — and now in verse 37 John is making a connection between that feast and what Jesus says here. So what is that? What's the connection?Pointing to HimWell, remember the Feast of Booths was about recognizing God's provision for Israel after the exodus. Israel wandered through the desert for forty years and God met their needs, and one of those big needs, we know, was water. The people were thirsty and God gave them water to drink — and part of this feast highlighted that provision! So we know that on this last day of the feast, people were thinking about water. The people were remembering and celebrating God's provision of water in the wilderness, and so with water literally on their minds, Jesus stands up in the middle of that and he cries out:“If anyone thirsts, let him come to me and drink! Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”Jesus is saying he's the one this feast has been pointing to this whole time. It's always been about him. He is God's true and ultimate provision for our ultimate thirst!It's amazing that Jesus did this. He caused this scene and said these words to make clear that the people's thirst is not just a thing of history, but they still thirst. He knows it. They know it. There is no modesty here. No riddles to solve. No hard sayings. Jesus is yelling. He's loud:If you're thirsty — and I know you thirst — that's why I've come!And I can almost hear the earnestness in his voice — hoarse with sincerity … heavy with seriousness … hopeful to save. He's speaking both invitation and fact. And everyone hears him, but do we hear him? Do we learn what he does?Mining Our Own ThirstImagine your own life for a minute. Something true about all of us, as human beings, is that we are glory-chasers and pleasure-seekers. This means we all want to matter and we all want to be happy. I know that about you. We all have this desire, this void, this thirst, and we can't help but try to fill it. That's what we're all doing, all the time, but the problem is that left to ourselves, we try to satisfy that thirst with everything but God. And this is not only misguided, it's evil. That's the way the Bible talks about it. The prophet Jeremiah says, Jeremiah 2:12, Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12–13)Do you see? In our sin, we reject God, we abandon him, but then we go looking everywhere else for the satisfaction only he can provide. And we don't just do this one time, but over and over again. Every time we sin we are looking for the God we've forsaken. It's been said that when the young man rings the doorbell at a brothel he's actually looking for God. So what doorbells are you ringing? Where are you letting your thirst take you?I ask this for Christians and non-Christians. How badly do you want the approval of man? Do you crave relationships at all costs? Do you compromise conviction for thrills?Think about this, and I want you to imagine that in the middle of all of it, in the middle of everywhere you might be searching, Jesus is there and he stands up.In the noise of the crowd and the silence of your room, in the pressure of your work and the ache of your heart, in the high places of success and the low places of failure — Jesus stands up in that and he says over all those things, “If you thirst come to me. Come to me and drink.”Let's hear him. And then give him your thirst … right now. If you've never put your faith in Jesus, you can do that now. Just tell him.I don't wanna thirst anymore. I'm done with this search. Jesus, I believe in you. I rest in you. That is the invitation of our passage today. Give Jesus a hearing; give Jesus your thirst; and here is #3 — give Jesus to others. 3. Give Jesus to others. This is the verse 38. Jesus says that whoever believes in him, as the Scripture has said, “Out of his heart will flow rivers of living water.”And right away, we should just name it. This is not what we would maybe want Jesus to say. We might think something else would fit better, something like:Believe in me and live happily ever after! — wouldn't that be nice?!Believe in me and your house won't burn, your wife won't get cancer, your children won't be sick … Believe in me and you won't be condemned — and that's true, Jesus has said that — but here he says if you believe in him, it's not about what you get but what you can give. You will have living water flowing out of your heart! And John adds in verse 39 a little clue for us: Jesus is talking about the Holy Spirit. Everyone who believes in Jesus will receive the Holy Spirit. Jesus will say a lot more about the Spirit in Chapter 14, but I'll go ahead and tell you one thing he says: he says the Holy Spirit is God the Father and God the Son making their home in you (John 14:13). The Holy Spirit is the love of the triune God poured into your heart — and how do you think that looks?Stagnant Pond or Flowing River?This summer my family spent a few days at my parents' house in North Carolina. They live in the country: fields, woods, paths, and ponds. And there's this big pond tucked way down out of sight. You go down this path, past an old house, deep into the woods, and then suddenly there's an opening and there it is. It's a big pond (probably called a lake in Minnesota). It's named after my great-grandfather. And it used to be the place to go. It had a sandy beach and they built a tall diving board — 50 years ago my mom and her friends would hang out there. But you'd never know that now. It's been inactive for years, and it shows. The edges of the pond is covered in green algae, the surface is spooky still, mosquitoes rule the place. The water looks dead and you've seen water like that before — now is that your heart? Is your heart more like a stagnant pond or is it like a river? …The Holy Spirit makes one kind of heart. Saved to GiveJesus says that the one who believes in him, out of his heart will flow rivers of living water! So he satisfies you and then he pours out through you into the lives of others. Now what does that mean? How does that look?How does the Spirit in us affect the way we relate to others? We know it must mean the fruit of the Spirit! The Spirit makes us people of love, joy, peace, patience, kindness, goodness , faithfulness, gentleness, and self-control. The Spirit produces all of those things in our hearts in our relationships with others, but really, ultimately, the Spirit in us means that we give Jesus to people. That's what we're trying to do.Jesus has given us himself to be shared. He has poured his Spirit into our lives to flow through us into the lives of others. We get more of him so that others get him through us! Don't you want to live that way?! We're just a conduit of God's grace for others!Look, God doesn't save you for yourself — he saves you for his glory and your good — and your good is realized not in your getting, but in your giving!And church, some of you need to hear that because you think you don't have anything to give. You've been fooled or discouraged into thinking your heart is a stagnant pond, but it's not. Not according to Jesus. Christian, you have the Holy Spirit. Let today be the day God stirs anew the living water in your heart. Hey, it's a busy time of year. It's the end of one season and beginning of another — and there's a lot of excitement in the air. We start school tomorrow. And church, for this new season, let's ask God for a fresh filling of his Spirit! That's what we need! For his glory and our good! Here's how we respond to the buzz about Jesus in Chapter 7: Give Jesus a hearing.Give Jesus your thirst.And by his Spirit flowing in us, give Jesus to others. And we come to this Table in that hope.The TableThis Table is about receiving — we receive Jesus and his fellowship, and remember all that he's done for us in his life, death, and resurrected life. But we don't receive him to stop here. We receive him and then overflow!

Paragraph 1 A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgment, solemnly calls God to witness what he swears,1 and to judge him according to the truth or falseness thereof.2 1 Exod. 20:7; Deut. 10:20; Jer. 4:2 2 2 Chron. 6:22–23 — Paragraph 2 The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred;3 yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the word of God;4 so a lawful oath being imposed by lawful authority in such matters, ought to be taken.5 3 Matt. 5:34,37; James 5:12 4 Heb. 6:16; 2 Cor. 1:23 5 Neh. 13:25 — Paragraph 3 Whosoever takes an oath warranted by the word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knows to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.6 6 Lev. 19:12; Jer. 23:10 — Paragraph 4 An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.7 7 Ps. 24:4 — Paragraph 5 A vow, which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness;8 but popish monastical vows of perpetual single life,9 professed poverty,10 and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.11 8 Ps. 76:11; Gen. 28:20–22 9 1 Cor. 7:2,9 10 Eph. 4:28 11 Matt. 19:11

Bienvenidos a nuestro Podcast "Fiesta en Casa", hoy nuestra Hermana Queenie De Jesús nos trae una poderosa palabra con el tema: "Levántate toma tu lecho y camina". Serie: Dios acelera lo que parece lento. Puedes escuchar nuestras predicaciones en: Google Podcast, Spotify, Anchor y Apple Podcast.Recuerda, compartir = evangelizar.

YAHWEH'S TOP 4 LIST FOR DESTRUCTION OF AMERICAWe know throughout the Bible that Yahweh has given us instructions on how to live in these flesh bodies. But what happens when we, whether we as individuals or as a nation, fail to follow those guidelines set forth by Yahweh Almighty?We read in Proverbs 6:16-19Pro 6:16  These six things doth Yahweh hate: yea, seven are an abomination unto him: Pro 6:17  A proud look, a lying tongue, and hands that shed innocent blood, Pro 6:18  An heart that deviseth wicked imaginations, feet that be swift in running to mischief, Pro 6:19  A false witness that speaketh lies, and he that soweth discord among brethren. The seven things Yahweh hates are a catalog of sins summed up in Proverbs 6:16–19. While these aren't the only sins that should be avoided, they do sum up most of the wicked things condemned by Yahweh. The seven things Yahweh hates are the sins that deal with the deep heart motives of the individual. The writer of Proverbs points the finger straight at our hearts and our sinful thought processes. In this study we are going to look at the Top 4 Things that Yahweh Hates. These 4 things WILL DESTROY AMERICA!Idolatry (Divination)Shedding of innocent bloodSodomy (Homosexuality)Unjust weights and measuresIn the Gospel of Matthew 7:12 and 22:36-40, Yahshua Messiah divided all the Laws of Yahweh and the teachings of the Prophets into 2 categories to be obeyed:Love Yahweh with every fiber of your beingLove your neighbor as yourself(For a rundown of these Laws, check out Levit. 19)Mat 7:12  Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. The Great CommandmentMat 22:34  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Mat 22:35  Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Mat 22:36  Master, which is the great commandment in the law? Mat 22:37  Yahshua Messiah said unto him, Thou shalt love the Lord thy Yahweh with all thy heart, and with all thy soul, and with all thy mind. Mat 22:38  This is the first and great commandment.  Idolatry (Divination)The question here isn't one of bowing before a statue or stirring a boiling pot, rather it is one of the heart, the soul and the mind.Here are some questions that you need to ask yourself.Is Yahweh alone to be worship and praised for his existence and for our creation?Is Yahweh to be sought directly for guidance and determination of His will?Are Yahweh's Laws to be studied and obeyed?Whose laws are important, Man's of Yahweh'sAre you seeking Yahweh's guidance?Shedding of Innocent BloodLet's turn to Proverbs 6:16-19 Sodomy – HomosexualityLev 18:22  Thou shalt not lie with mankind, as with womankind: it is abomination. Lev 20:13  If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.  Unjust Weights and MeasuresThis is an unfixed monetary system with interest. Unfortunately we are all kind of stuck in this one! However, it doesn't change the fact that this is listed as an abomination to Yahweh.Deut. 25:13; Exod. 22:25Have any questions? Feel free to email me keitner2024@outlook.com  

Daily Dose of Hope August 22, 2025   Scripture – Luke 10:25-42   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Happy Friday!  Today, we dive into the second half of Luke 10.   The first portion of today's reading is the parable of the Good Samaritan.  The story begins with an expert in religious law asking Jesus, “What should I do to inherit eternal life?” It's possible this lawyer/religious academic type is actually trying to trap Jesus.  These guys tended to think Jesus had a low regard for Law. But this man didn't realize that Jesus was actually smarter than him. Jesus answers, “What does the law say?” As you know, the Old Testament law is really long and rather than just starting to read the whole law in Leviticus and Deuteronomy, it was not uncommon to summarize it with two precepts: ·      Deut. 6:5 says, “Love the Lord your God with all your heart and with your soul and with all your strength.” ·      Lev. 19:18 says, “...love your neighbor as yourself. I am the Lord.”   Now, these are really, really hard principles.  The law expert, a smart man, would have known there was really no way for him to obey this law on his own. But he wanted to justify himself.  He wanted to keep trying to find a way that he could obey the law in his own power, so he asks Jesus, “Well, who is my neighbor?”  And, as we know, Jesus uses this opportunity to share a parable.    He says that a man was traveling on the road from Jerusalem to Jericho. Now, the first thing we need to understand about this road is that it was really, really dangerous. Think more dangerous than Nebraska Ave. at midnight. But there weren't a whole lot of options so people did it. Now part of what made the road so dangerous was its geography. It was 17 miles long and drops 3,000 ft. during those 17 miles. The geography also lended itself to lots of caves and nooks where bands of thieves and robbers could hang out and just wait for their next victim.   What's kind of interesting here is that Jesus does not give us a lot of information about the man who is traveling. The people Jesus was speaking to would probably automatically assume the man was a Jew like them. What we do know is that he was beaten, stripped, is probably unconscious, beaten, bloodied, and is unidentifiable. The guy was left for dead.   Now, the first man that walks by this poor guy, lying half-dead on the road, is a priest, a man of God. The Scripture says that “he crossed to the other side of the road and passed him by.” Then a temple assistant, a Levite, walked by. This time, we are given information that he looked at the man lying there, but he also decided to walk to the other side and pass the dying man without providing any help.   Next comes a Samaritan man. Many of you know that the Samaritans were despised by the Jews. 800 years before Jesus, the Northern Kingdom was conquered by the Assyrians. What the Assyrians did was disperse the Jews living there and sent groups of pagan peoples to settle in the area. The result was a lot of intermarrying between the Jews and these other people groups. So, the “purer” Jews, from the Southern Kingdom, considered the Samaritans half-breeds and looked on them with extreme contempt. In fact, the relationship between the Jews and Samaritans could probably best be described by the relationship between Jews and Palestinians – conflict, violence, and hatred.   The Samaritan finds the man half-dead along the road and he decides to care for him. He treats the man's wounds, puts him on a donkey, and carries him off to an inn. He pays for his care and makes sure that he is nursed back to health. He offers over the top kindness, the kind that is never expected and never could be repaid.   Okay, let's start with the most obvious questions.  Why did the priest and Levite walk by the dying man?  Why did the neglect someone who was obviously suffering?  Well, it would have made them ritually unclean to come into contact with blood.  They were afraid of that.  They would have found it time-consuming and maybe even embarrassing to arrive at the Temple and say, “Hey, guys, I'm unclean, can't do my work today.”    There was also the fear of physical harm (are the guys who robbed him still around?) and the reality of inconvenience.  All of these are excuses that could have been overcome and dealt with but they weren't willing to do it.   The Samaritan man could have been plagued by the same fears. He could have been attacked, he dealt with inconvenience, he gave sacrificially in order to save this man's life. But he did it anyway.  And that is what we are called to do.  What does it mean to be a neighbor?  It means being like this Samaritan.  It means dealing with the mess, the risk, and the inconvenience to show love and mercy to another person.   The last portion of today's reading is the story of Mary and Martha.  I think we often misunderstand this story. Afterall, the problem with Martha is not that she is busy serving and providing hospitality. Certainly, Jesus commends this kind of service to neighbor many times, notably in the parable of the Good Samaritan that we just read. The problem with Martha is not her serving, but rather that she is worried and distracted. She is fluttering about, messing with the food preparations, legitimately more concerned with finishing dinner than anything else.   Martha's distraction and worry leave no room for the most important aspect of hospitality--gracious attention to the guest. In fact, she breaks all the rules of hospitality by trying to embarrass her sister in front of her guest and by asking her guest to intervene in a family dispute. She even goes so far as to accuse Jesus of not caring about her (Lord, do you not care...?). Martha's worry and distraction prevent her from being truly present with Jesus. She has missed out on the “one thing needed” for true hospitality: listening to your guest (especially if the guest is Jesus!) Jesus says that Mary has chosen the better part, which will not be taken away from her.   Jesus' words to Martha may be seen as an invitation rather than a rebuke. Martha, Martha, you are worried and distracted by many things; there is need of only one thing. The one thing needed is for Martha to receive the gracious presence of Jesus, to listen to his words, to know that she is valued not for what she does or how well she does it, but for who she is as a child of God.   In a culture of hustle and bustle and over-scheduling, we are tempted to measure our worth by how busy we are, by how much we accomplish, or by how well we meet the expectations of others. We are often Marthas, thinking the busier we are, the more productive we must be. But being distracted and worried often gets in the way of our spiritual walk. Being distracted and worried gets in the way of us listening to Jesus.   When is the last time you sat at the feet of Jesus and simply listened to him? How often do you set aside time to just be still before God? Even Jesus himself made time, in the midst of a very busy schedule, to be alone with God. We know that God calls us to be listeners of his Word and doers of the Word. But how often do we participate in activities without really soaking up God first? When we do that, we are bound to serve without joy, with pride, for the wrong reasons.   Blessings, Pastor Vicki

True Crime Tuesday presents:  I Become Her: A Thriller with Author, Joe Hart! Only ten days into their marriage, Imogen and Lev Carmichael are on a honeymoon cruise in the Mediterranean when Imogen suspects her husband of being unfaithful. Amid the recriminations, denials, and rage, Lev falls overboard into the water. It's a miracle he's found alive. And with no memory of what pushed him―and Imogen―over the edge. Back home among family and friends, Imogen and Lev are finally starting to readjust. As terrified as Imogen is of Lev's memories returning, it's her suspicions of infidelity that get the best of her. Then, searching for clues, she discovers a woman from Lev's past he never told her about…a woman who has been missing for years. More alarming is that Imogen soon has reason to believe that Lev remembers more than he's letting on. But why would he lie? The man Imogen loved, married, and trusted is a man she's now beginning to fear. And she must decide how far she's willing to go to uncover the truth. On Today's TCT, We sit down with Joe Hart and figure out why in this world, no one can trust anybody!  We also talk about the thin line between suspicion and delusion in relationships, and how close to real life this book cuts. How trust really is a fragile thing, and just ho=w close a killer could be in your every day relationships! Get your copy of "I Become Her, A Thriller" here:  https://www.amazon.com/Become-Her-Thriller-Joe-Hart/dp/1662529740 Learn more about Joe here:  https://www.joehartbooks.com/ PLUS DUMB CRIMES AND STUPID CRIMINALS W/JESSICA FREEBURG! Check out Jessica Freeburg's website and order her new books:  https://jessicafreeburg.com/books/ and check out Jess on Tik Tok:  https://www.tiktok.com/@jessicafreeburgwrites Sign up to go with Dacre Stoker and Mysterious Universe Tours to Romania here:  https://www.mysteriousadventurestours.com/darkness_radio/ Want to attend JUST Dracula's Vampire Ball at Bran Castle? Click this link to find out how: https://www.mysteriousadventurestours.com/darkness_radio/ Travel with Brian J. Cano to Ireland for Halloween for 11 days and get 100 dollars off and break it into 10 easy payments here:  https://www.mysteriousadventurestours.com/darkness_radio/ Make sure you update your Darkness Radio Apple Apps! and subscribe to the Darkness Radio You Tube page:  https://www.youtube.com/@DRTimDennis #crime #truecrime #truecrimepodcasts #truecrimetuesday #joehart #ibecomeherathriller #ibecomeher #crimefiction #thriller #greece #washingtondc #imogencarmichael #levcarmichael #moxie #surpriseendings #april #marcus #inspectorkafatos #lyramarkos #mrsmiller #stripesthecat #charlie #assault #murder #stalking  #dumbcrimesstupidcriminals #TimDennis #jessicafreeburg #paranormalauthor  #floridaman #drugcrimes #foodcrimes #stupidcrimes #funnycrimes #airplanecrimes #sexcrimes 

Gediminas Lesutis works at the intersection of global politics, human geography, and critical theory. In 2018, he completed a PhD in Politics at the University of Manchester, UK. This was followed by a 3.5-year research fellowship in Geography at the University of Cambridge and Darwin College, Cambridge, UK. He is currently a Marie Curie Fellow in the Department of Geography, Urban Planning, and International Development Studies, at the University of Amsterdam, the Netherlands. A note from Lev:I am a high school teacher of history and economics at a public high school in NYC, and began the podcast to help demystify economics for teachers.  The podcast is now within the top 2% of podcasts worldwide in terms of listeners (per Listen Notes) and individual episodes are frequently listed by The Syllabus (the-syllabus.com) as among the 10 best political economy podcasts of a particular week.  The podcast is reaching thousands of listeners each month.  The podcast seeks to provide a substantive alternative to mainstream economics media; to communicate information and ideas that contribute to equitable and peaceful solutions to political and economic issues; and to improve the teaching of high school and university political economy. Best, Lev

16th-century Swiss physician Paracelsus was frustrated with established medical practice and academia and he was sometimes on the lam because of his beliefs. He wrote at length about the idea that items in the natural world carried “signatures” in their appearance that could tell you visually how they could be used medicinally. Research: Bennett, B.C. Doctrine of Signatures: An explanation of medicinal plant discovery or Dissemination of knowledge?. Econ Bot 61, 246–255 (2007). https://doi.org/10.1663/0013-0001(2007)61[246:DOSAEO]2.0.CO;2 Dafni, Amots, and E. Lev. “The Doctrine of Signatures in Present-Day Israel.” Economic Botany, vol. 56, no. 4, 2002, pp. 328–34. JSTOR, http://www.jstor.org/stable/4256605 “The Doctrine Of Signatures.” The British Medical Journal, vol. 1, no. 627, 1873, pp. 19–19. JSTOR, http://www.jstor.org/stable/25233757 “The Doctrine of Signatures.” John Moore Museum. May 11, 2021. https://www.johnmooremuseum.org/the-doctrine-of-signatures/ The Editors of Encyclopaedia Britannica. "laudanum". Encyclopedia Britannica, 19 Jul. 2025, https://www.britannica.com/science/laudanum The Editors of Encyclopaedia Britannica. "Peasants’ War". Encyclopedia Britannica, 20 Aug. 2020, https://www.britannica.com/event/Peasants-War Grzybowski, Andrzej and Katarzyna Pawlikowska-Łagód. “Some lesser-known facts on the early history of syphilis in Europe.” Clinics in Dermatology. Volume 42, Issue 2. 2024. Pages 128-133. https://doi.org/10.1016/j.clindermatol.2023.12.003. Hargrave, John G. "Paracelsus". Encyclopedia Britannica, 3 Jul. 2025, https://www.britannica.com/biography/Paracelsus “The history of syphilis part two: Treatments, cures and legislation.” Science Museum UK. Nov. 8, 2023. https://www.sciencemuseum.org.uk/objects-and-stories/history-syphilis-part-two-treatments-cures-and-legislation Kikuchihara, Y., Hirai, H. (2015). Signatura Rerum Theory. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_405-1 Lund, F B. “PARACELSUS.” Annals of surgery vol. 94,4 (1931): 548-61. doi:10.1097/00000658-193110000-00009 Michaleas, Spyros N et al. “Theophrastus Bombastus Von Hohenheim (Paracelsus) (1493-1541): The eminent physician and pioneer of toxicology.” Toxicology reports vol. 8 411-414. 23 Feb. 2021, doi:10.1016/j.toxrep.2021.02.012 Paracelsus. “Of the supreme mysteries of nature. : Of the spirits of the planets. of occult philosophy. The magical, sympathetical, and antipathetical cure of wounds and diseases. The mysteries of the twelve signs of the zodiack.” London. 1656. Accessed online: https://archive.org/details/paracelsvsofsupr00para/page/n9/mode/2up Simon, Matt. “Fantastically Wrong: The Strange History of Using Organ-Shaped Plants to Treat Disease.” Wired. July 16, 2014. https://www.wired.com/2014/07/fantastically-wrong-doctrine-of-signatures/ Tampa, M. et al. “Brief history of syphilis.” Journal of medicine and life vol. 7,1 (2014): 4-10.https://pmc.ncbi.nlm.nih.gov/articles/PMC3956094/#R6 Waite, Arthur Edward. “Lives of alchemystical philosophers based on materials collected in 1815 : and supplemented by recent researches with a philosophical demonstration of the true principles of the magnum opus, or great work of alchemical re-construction, and some account of the spiritual chemistry.” London. G. Redway. 1888. Accessed online: https://archive.org/details/livesofalchemyst1888wait See omnystudio.com/listener for privacy information.

I sat down with whistleblower and author Lev Parnas, to discuss all things Trump. Lev has unique insight, having been on the inside of the Trump machine. He's seen it all. And then he turned on it all and is doing all he can now to defeat Trump and help preserve our democracy. Fascinating conversation. Hosted on Acast. See acast.com/privacy for more information.