Podcasts about ralegh

Adam Gold, host on 99.9 The Fan in Ralegh, joins the show, to talk about the organizational failure behind Bryce Young's benching, he talks about how much blame David Tepper is responsible for & more See omnystudio.com/listener for privacy information.

If you listen to much modern American country music, you notice that many of the songs conjure up an idealized vision of small-town rural America, distinct from (and presumably superior to) life in urban areas.  The fact that many of these songs are written in large cities like Nashville points to a kind of constructed nostalgia.This is very like the vogue for pastoral poetry in 16th century England.  We'll look at two famous poems: Marlowe's "The Passionate Shepherd to His Love" and Ralegh's "The Nymph's Reply to the Shepherd."Here's a link to a page that will direct you to the many replies and parodies of these poems: https://comelivewithmeballad.com/replies-parodies/Support the showPlease like, subscribe, and rate the podcast on Apple, Spotify, Google, or wherever you listen. Thank you!Email: classicenglishliterature@gmail.comFollow me on Instagram, Facebook, Twitter, Tik Tok, and YouTube.If you enjoy the show, please consider supporting it with a small donation. Click the "Support the Show" button. So grateful!Podcast Theme Music: "Rejoice" by G.F. Handel, perf. The Advent Chamber OrchestraSubcast Theme Music: "Sons of the Brave" by Thomas Bidgood, perf. The Band of the Irish GuardsSound effects and incidental music: Freesounds.org

Reese, Kmac and Pam discuss last night's game between the Carolina Hurricanes and the Florida Panthers. The Panthers defeated the Canes 3-2 in OT4. The game went 2-2 nearly for seven periods and lasted for 139:47 seconds. The first game of the Eastern Conference Finals between the Florida Panthers and the Carolina Hurricanes is now the sixth-longest game in NHL history (4OTs). The longest game in NHL history was played between the Detroit Red Wings and the Montreal Maroons on March 24, 1936. The game had six overtimes and lasted for 176 minutes and 3 seconds. With 13 seconds remaining before the end of the fourth overtime, Panthers' Matthew Tkachuk scored off an assist from Sam Bennett to win the game. Game 2 will be tomorrow at PNC Arena in Ralegh, NC.

​The Hartford Whalers were a beloved hockey team from the​ moment of their founding in 1972 as the World Hockey Association's New England Whalers. Playing in the National Hockey League's smallest market and arena after the 1979 WHA merger/absorption/expansion, the Whalers struggled in a division that included both the Boston Bruins and Montreal Canadiens - but the club's fans were among the NHL's most loyal. In 1995, new owners demanded a new arena - and when plans fell through, moved the team to Ralegh, North Carolina - where they became today's Carolina Hurricanes. Astonishingly, the Whalers remain as popular as ever in their former home town and previous incarnation. Even though more than two decades have passed since Connecticut's only professional sports team relocated, nobody has truly forgotten the team, its history, or its uniquely memorable (and still highly profitable) logo. And while the NHL continues to thrive without them, the Whalers' impact stretches far beyond the ice and into a still very-much-alive cultural phenomenon. Boston Globe sportswriter Christopher Price ("Bleeding Green: A History of the Hartford Whalers") grew up in Connecticut as a diehard Whalers fan, experiencing firsthand the team's bond with the community. Drawing from all aspects of the team's past, he shares an uncensored history of ​the region's still-favorite professional sports franchise. PLUS: Listen for your chance to win a free copy of "Bleeding Green"! + + + ​AND: ​Get up to $100 in matching deposit credit when you sign up to try PrizePicks - and use promo code GOODSEATS!

NB: It turns out the earlier version of the Ralegh poem I discuss appears in the earlier version of the same anthology in which I found it, this being the one edited by the great Arthur Quiller-Couch!Some of the topics mentioned in this episode:– Daniel Dennett's speech to the 2009 American Atheists Conference, “The Evolution of Confusion”– My hypocritical participation in the next Able Muse Zoom Poetry Reading– White male poetry professors over the age of sixty!– The New Oxford Book of English Verse, ed. Helen Gardner– Two versions of a poem by Walter Ralegh– Shelly Kagan's lecture series “Death”– The great Elizabeth Brient– Atul Gawande's book Being Mortal– The morality play Everyman– Keats' poem “Ode to a Nightingale”– William Cory's poem “Heraclitus”– Rachel Wetzsteon's poem “Nightingales”Please rate, review, and subscribe! Or just recommend the show to a friend!Send questions, comments, and suggestions to sleerickets@gmail.com. Music by ETRNLArt by Daniel Alexander Smith

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh,Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas -- and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pbliving/message Support this podcast: https://anchor.fm/pbliving/support

Sir Walter Raleigh, Raleigh also spelled Ralegh, (born 1554?, Hayes Barton, near Budleigh Salterton, Devon, England—died October 29, 1618, London), English adventurer and writer, a favourite of Queen Elizabeth I, who knighted him in 1585. Accused of treason by Elizabeth’s successor, James I, he was imprisoned in the Tower of London and eventually put to death. --bio via Britannica.com See acast.com/privacy for privacy and opt-out information.

VIPop #6 To listen to Ralegh Long, a young English singer-songwriter, is to accept to let oneself be carried away by a different rhythm and temporality, is to accept to enter entirely into this clear and dark where the challenges become other, at the same time heavier and yet entirely turned towards the light between-understood ...  An idea of romanticism still to be redefined ...  Thanks to Ralegh Long for inviting us there. Ecouter Ralegh Long, jeune singer-songwriter anglais, c'est accepter de se laisser entraîner par un rythme et une temporalité différente, c'est accepter de rentrer tout entier dans ce clair-obscur où les enjeux deviennent autres, à la fois plus lourds et pourtant tout entier tournés vers la lumière entre-aperçue ... Une idée du romantisme toujours à redéfinir ... Merci à Ralegh Long de nous y inviter Broadcast for the first time on radio Le Village Pop on 09/10/19 Le Village Pop Diffusé la première fois sur la radio Le Village Pop le 09/10/19 Le Village Pop Support us!

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh: Architect of Empire (Basic Books, 2019), Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland. He believed that the answer to English fears of national decline resided overseas — and that colonialism could be achieved without conquest. Gallay reveals how Ralegh launched the English Empire and an era of colonization that shaped Western history for centuries after his death. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sir Walter Raleigh (1552-1618) One of those poems that doesn't date, that stays relevant? Ralegh or Raleigh, take your pick. The ultimate hyphenated man of the Elizabethan Renaissance. And nowhere does the gap between what the poems claim and what the poet did in his day job seem greater: this was the man who took part in the massacre at Smerwick. But he set off in tiny ships to sail to America, flamboyant Courtier, Royal Favourite, Brutal soldier, Poet, scholar, patron of poets, falling out of Royal favour with James, and despite his failure to find El Dorado, sailing home knowing home meant execution. Even his death seems emblematic of the end of an age. ‘The Lie', also called ‘Sir Walter Ralegh's farewell', ‘The Soul's errand' and ‘Satyra volans' is dated to the 1590s, and circulated in manuscript. Apparently there are replies to it. It's not the poem Sir Walter wrote in the tower, waiting to have his head removed from his shoulders. This version is taken from the excellent ‘The Penguin Book of Renaissance Verse' 1509-1659: selected and introduced by David Norbrook and edited by H.R. Woudhuysen (2005) For anyone with any interest in the poetry of this period, the preface and introduction are an education and the selection goes far beyond the usual suspects.

On the week when Noel and Jahannah hosted another great competition; we had Josh, Chloe and Ben from the musical The Girls and movie music composer Ralegh Long popped by to chat soundtracks. Head to FUBAR Radio's twitter to win a signed BrOTHERHOOD vinyl.

On the week when Noel and Jahannah hosted another great competition; we had Josh, Chloe and Ben from the musical The Girls and movie music composer Ralegh Long popped by to chat soundtracks. Head to FUBAR Radio’s twitter to win a signed BrOTHERHOOD vinyl.

Raleigh Fire Captain Stephen Page, serving on the busy Ladder 4 in downtown Raleigh, responded to restaurant fire at 311 Glenwood Avenue. The ladder crew, followed by an engine crew with a hoseline, entered the heavily smoke filled environment with the mission of search and fire attack.   Crews were quickly overrun by changing conditions and an evacuation was ordered. All the crews scrambled for the exit, leaving Captain Page behind… along… without water… and disoriented. During this interview he recounts the story and shares his best advice, including: 1.    The need to pay attention to your gut instinct.  2.    Big fires need big water.  3.    Keep your focus on the big picture.  4.    Assess the risk-benefit of making entry in zero visibility environments. 5.    Maintaining allegiance to the mission of search, even after being informed by employees that everyone is out of the restaurant.  6.    The need to overcome pride and the competitive nature of firefighters to avoid creating risk.   Thank you to our sponsor:Midwest Fire: MidwestFire.com  Intro music Safety Dance (1982) Men Without Hats GMC - Virgin Records   Guest Contact Information Captain Stephen Page Raleigh Fire Department srpage505@gmail.com   Situational Awareness Matters! website www.SAMatters.com   Firefighter Near Miss Reporting System http://www.firefighternearmiss.com/   Contact Rich Gasaway www.RichGasaway.com Support@RichGasaway.com 612-548-4424

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh's History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh's masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper's book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh's work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper's study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we're talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh's History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh's masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper's book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh's work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper's study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we're talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

The contrasting, but interconnected, experiences of two writers: Sir Walter Raleigh and John Milton.Ralegh was a prisoner in the Tower of London between 1603 and 1616, where he wrote a number of works including the monumental (and unfinished) The History of the World.Milton spent most of his working life in the City of London, whether as a prolific writer of political pamphlets or hiding in fear of his life at the Restoration of Charles II.The lecture will illuminate the London communities that radicalised each man and reveal the networks that enabled their political thinking to reach its audience, set against the backdrop of a wider transformation in political culture; the move from manuscript to print and the explosion of publications when censorship was relaxed in 1640.What can we learn from this interplay between politics and print as we experience our own internet revolution?