Podcasts about Brotherhood

In this episode of The Jimmy Rex Show, Jimmy sits down with emergency room physician Dr. Clay Starnes to discuss what really happens behind the scenes in America's emergency rooms.Clay shares stories from the front lines of medicine, including life-and-death decisions, trauma cases, difficult conversations with families, burnout, mental health, and what most people misunderstand about emergency medicine.The conversation also explores personal growth, men's mental health, emotional healing, child abuse awareness, the healthcare system, and why connection and accountability can be life-changing.This is a fascinating look into one of the most demanding professions in the world and the lessons it teaches about life, purpose, and resilience.Follow Clay Starnes: IG

Send us Fan MailIn this episode of The FORGE Truth Podcast, Pete and Zach continue their conversation on the state of young men in America and the shifting landscape of manhood in 2026.They discuss why men need more than information, inspiration, or online content. Men need brotherhood, models, purpose, discipline, and a deeper identity rooted in Christ. Pete and Zach explore the rise of faith and fitness movements, the return of spiritual conversation in popular culture, the need for church community to become a true tribe, and the coming challenge of AI as it reshapes work, identity, and meaning.This conversation also gets practical for churches and men's ministries. If men are starving for models of biblical masculinity, then the answer is not simply more content. The answer is building lives through relationships, mentorship, truth, worship, and a gospel strong enough to carry the weight of real life.Men matter. Identity matters. Brotherhood matters. And the church must disciple men for the world they are actually living in.

The Texas Republican Party faces today a seeming no-brainer choice: Will it stand with the man at the top of the GOP ticket this fall, Governor Greg Abbott, and 1.9 million voters in its base in opposing sharia-supremacism?  Or, will it legitimize among its convention delegates operatives of the Muslim Brotherhood and its pitbull front, the Council on American-Islamic Relations (CAIR) – which Mr. Abbott has properly designated as terrorist organizations. One of them, Dr. Tarek Hussein, actually founded CAIR's Texas chapter and authored a paper about how to infiltrate political parties. The obvious purpose of doing so is to advance the Brotherhood's stated “mission” of “destroying Western civilization from within with the help of unbelievers.” Banning sharia is a winning issue for Republican and other patriots – unless the Texas GOP submits to it, alienating them and further empowering and emboldening the jihadists.  This is Frank Gaffney.

Send us Fan MailWelcome to The Malazan Brotherhood, the definitive fantasy book podcast and read along dedicated to the Malazan Book of the Fallen, covering both dark and sci-fantasy storytelling.Dane and Kamraun explore House of Chains, the fourth book in the Malazan Book of the Fallen series by Steven Erikson. In this episode, they discuss the third part of Book 3 Chapter 12.New intro written and performed by The Dark Composer and based on the original written and performed by Billy. Check out his channel:https://www.youtube.com/@thedarkcomposerSupport the showWe love hearing from you all! Please send comments and feedback to contact@horsefrogproductions.com.Social Links:Website: HorseFrogProductions.comTwitter: https://twitter.com/HorseFrogProdYouTube: https://www.youtube.com/@horsefrogproductionsInstagram: https://www.instagram.com/horsefrogproductions/

In this special episode of The Checkin with Dwyane Wade, Dwyane and Bob reunite the 2006 Miami Heat championship team to celebrate 20 years since the title. Shaq, Gary Payton, Alonzo Mourning, Udonis Haslem, Antoine Walker, and Dorell Wright all pull up for the conversation.The crew kicks off comparing themselves to current players, Shaq debates Wemby vs. Gobert for Zo, UD sees himself in Bam, and Dwyane calls Anthony Edwards his modern equivalent. Shaq opens up about sacrificing his numbers to empower Dwyane as the star, and admits his real motivation for winning was getting a ring before Kobe. Zo shares how a serious kidney illness made him take a massive pay cut just to get back and chase a title.They talk about Pat Riley taking over and immediately bringing accountability, defining roles, and forcing the team to actually know each other’s families. And they own being the most unserious championship team ever, 41 parties on the road, three hour practices, until Shaq convinced Riley to move practice to the afternoon.UD gets his flowers from everyone in the room for how he locked down Dirk Nowitzki, and Dwyane closes it out sharing that his whole motivation was making sure Shaq, Zo, and GP got the championships their legacies deserved. @MiamiHeatMusic Credit: Khari Mateen.​​​​​​​​​​​​​​​​What We Discussed:00:00 Introduction 00:37 Player Comparisons: Who Would You Be In Today’s Game?08:41 Shaq’s Arrival And Defining Roles In Miami 11:53 Motivations: Chasing Kobe And Closing Windows 15:55 Proving The Doubters Wrong 17:10 Role Players Stepping Up20:27: The Turning Point: When They Knew They Could Win It All24:49 Pay Riley Takes Over: Accountability And New Rotations 27:53 Changing The Culture: Forced Bonding And Pushing Back Practice 30:17 Work Hard, Play Hard: The “Unserious” Partying Team31:07 Hometown Hero34:32 A Tight-Knit Brotherhood: 100 Fights But No Grudges36:22 The Young Guy’s Perspective: Dorell Wright 38:15 Throwbacks: Draft Rivalries And The “Malik Allen Game”40:57 The Aftermath: How Winning The Championship Actually Felt 44:39 Gary Payton’s Decision To Come Back46:13 Doing It Their Way And The Bond They Share 48:32 D-Wade’s Motivation49:45 Collecting Debts: Shaq’s Unfulfilled Bentley Promise #MiamiHeat #Checkin #DwyaneWade #2006Champions #HeatNationSee omnystudio.com/listener for privacy information.

Shayne Van Ness reflects on his wrestling journey from Somerville, New Jersey, overcoming injuries, choosing Penn State, and preparing for another season in Happy Valley.Van Ness discusses the brotherhood that shaped him, lessons learned through adversity, the leadership of Cael Sanderson, and what he hopes Penn State fans remember most about his career.From funny childhood wrestling memories to his goals for the future, this conversation offers an inside look at one of the Nittany Lions' most respected competitors.Chapters:0:00 Growing Up in New Jersey0:05 Starting Wrestling Before He Could Walk0:24 Brotherhood & High School Memories0:41 Coaches Who Shaped Him0:58 Family Support Throughout His Journey1:13 The Path to Division I Wrestling1:39 The Hobby Fans Don't Know About1:47 What Makes Cael Sanderson Special2:29 Excitement for One More Season2:38 Where He Sees Himself in Five YearsFOLLOW STATE MEDIA HERE:► TWITTER | ⁠https://twitter.com/StateMediaPSU⁠► TIKTOK | ⁠https://www.tiktok.com/@statemediapsu⁠► INSTAGRAM | ⁠https://www.instagram.com/statemediapsu/⁠► YOUTUBE | ⁠https://www.youtube.com/@StateMediaPSU?sub_confirmation=1⁠► FACEBOOK | https://www.facebook.com/profile.php?id=61558183472272#PennStateWrestling #ShayneVanNess #NCAAWrestling

On this interview of 518 Rising Stars with H Bosh Jr. Deacon Elijah "Eli" Jackson shares his journey as a standout student-athlete, community leader, and graduating senior earning both his diploma and associate's degree in Mathematics and Science while inspiring others though leadership, faith, and service.

Today's episode is a Father's Day roundtable. Jon sits down with three Front Row Dads, Mike Chu, Scott Seymour, and Austin Distel, for an honest conversation about what it actually means to be a great dad. Before we get into it, we have a quick favor. We're working on making the podcast better for you and we'd love your feedback. If you have 2 minutes, please fill out our podcast survey here: forms.gle/JnJQUZR9Pt7d7fvG7 Now to the episode. This one isn't tactical. It's not about parenting hacks or systems. It's four men getting real about what Father's Day brings up, why self-love is the foundation of being a great dad, and the inner work most men never talk about out loud. Mike opens up about going from a man who hated himself to one who is finally proud of who he's becoming. Scott shares his journey from being suicidal to seeing himself as divine. Austin reflects on what it means to consciously prepare for fatherhood with his wife now pregnant with their first child. And Jon brings the framework he learned recently from a father whose son was murdered by a 14-year-old, and what it taught him about restorative versus punitive energy, both with others and with himself. If you've ever wondered why being a great dad feels harder than it should, this one will land. The hardest part of fatherhood isn't your kids. It's the relationship you have with yourself. What you'll hear in this conversation: → Why Father's Day brings up grief, guilt, pressure, and complexity for most dads  → The punitive vs restorative framework and how it changes how you treat yourself  → Why self-love is one of the strongest things a man can practice  → How Mike's relationship with his dad shaped a decade of self-punishment  → Scott on why your kids only do what they see  → Austin's unplanned solo trip to Panama and why play might be the highest form of self-love → The Azeem story and what restorative energy actually looks like  → What each man hopes his kids will know about themselves above everything else  → Why even lone wolves need to recharge by the pack If this conversation moves you to want to dig deeper into the books that have shaped how Front Row Dads think about fatherhood, marriage, business, and brotherhood, our community-curated book list is here: frontrowdads.com/books   Connect with the guests: Jon Vroman: instagram.com/jonvroman  Mike Chu: instagram.com/mike__chu  Scott Seymour: instagram.com/journey_of_man  Austin Distel: instagram.com/austindistel

Text the Show⭐️ Affiliate item of the week: Judgment of the Nephilim by Ryan Pitterson. https://amzn.to/4vu8dyA A comprehensive biblical study of the Nephilim giants - Prepare for startling revelations from the pages of the holy Bible.6,000 years ago a war began. A war to rule Heaven and Earth that dates all the way back to the Garden of Eden. In the garden, God told Satan that one day a woman would give birth to a male child - the Messiah, who would redeem humanity and destroy him. In order to prevent this child's birth, Satan instigated a fallen angelic rebellion. A group of angels broke off their allegiance to the Lord and entered the earthly realm to corrupt the human gene pool and prevent the Savior's birth. These fallen angels (“sons of God”) took human wives (“daughters of men”) and had children with them. Their offspring - hybrid half-human, half-angelic beings, were superhuman giants known as the Nephilim. With human DNA corrupted and humanity hanging in the balance, The Lord unleashed a punishment against the Nephilim so severe, only Noah and his family would survive.Tonight is the Brotherhood of the Sword of Truth episode as we're joined by Scott Mitchell and John Potts from Bible Mysteries Podcast for a deep dive into prophecy, technology, spiritual warfare, and the battle for truth in the last days. Together we examine Trump's comments about "Jesus-like" technology, the Vatican's pursuit of common ground with other faiths, AI surveillance systems, Flock cameras, and the growing technological infrastructure shaping the future.We also discuss the explosion of Christianity in Iran, the role of Israel in biblical prophecy, the Greater Israel debate, and what Scripture reveals about the spiritual forces influencing world events. Plus, we venture into the supernatural to uncover the dark history behind ancient curses and hexes.Scott and John describe their ministry as uncovering biblical mysteries and exploring the ancient spiritual battle that continues to shape events in the modern world. Their podcast focuses on helping listeners understand prophetic themes, hidden biblical truths, and spiritual warfare through Scripture. Bible Mysteries website: https://www.biblemysteriespodcast.com/Support the showLeave Voicemail: https://www.speakpipe.com/DangerousInfoWebsite https://www.dangerousinfopodcast.com/Discord chatroom: https://discord.gg/8feGHQQmwgEmail the show dangerousinfopodcast@protonmail.comJoin mailing list http://bit.ly/3Kku5Yt SMART is the acronym that was created by technocrats that have setup the "internet of things" that will eventually enslave humanity to their needs. Support the showLeave Voicemail: https://www.speakpipe.com/DangerousInfoWebsite https://www.dangerousinfopodcast.com/Discord chatroom: https://discord.gg/8feGHQQmwgEmail the show dangerousinfopodcast@protonmail.comJoin mailing list http://bit.ly/3Kku5YtWatch LiveYouTube https://www.youtube.com/@DANGEROUSINFOPODCASTRumble https://bit.ly/4q1Mg7Z Twitch https://www.twitch.tv/dangerousinfopodcastPilled.net https://pilled.net/profile/144176  Facebook: https://www.facebook.com/DangerousInfoPodcast/SocialsInstagram https://www.instagram.com/dangerousinfo/TwitterX https://twitter.com/jaymz_jesseYouTube https://bit.ly/436VExnFacebook https://bit.ly/4gZbjVa

Hayley McQueen brings you your bitesize guide to everything you need to know with the World Cup just two days away.Hear from Scotland's John McGinn, find out how France and the Netherlands got on in their final warm-up matches and get an update on Thomas Tuchel's plans for his England squad.

Welcome to the COTM Brotherhood Podcast. In this episode, Evan Uyetake and Matt Schroeder discuss our May breakfast message from Ifeanyi Bellamy. We hope this additional content encourages you in your walk with Christ and challenges you to grow into your God-given purpose. Brotherhood Breakfasts occur on the first Friday of each month. If you would like to attend search for COTM Brotherhood Breakfast on www.eventbrite.com to see our upcoming events. To learn more about the Brotherhood go to www.cotmbrotherhood.com or follow us on social media facebook: /cotmbrotherhood instagram: @cotmbrotherhood https://linktr.ee/cotmbrotherhood To learn more about Church on the Move go to www.churchonthemove.com

SummaryExplore powerful lessons from a men's initiation retreat in Patagonia. Discover insights on transformation and self-leadership. Watch the full episode on YouTubeYouTube Key TakeawaysEmbrace the rite of passage for personal growth and transformation.Cultivate interdependence by building supportive brotherhoods.Face the fear of vulnerability to foster deeper connections.Learn to balance childlike wonder with mature responsibility.Acknowledge and work through inner fears to achieve true manhood. ResourcesThe Initiation Journey Retreat: initiationjourney.comAaron Kleinerman's Website: aaronkleinerman.comTerence Carfrae's Coaching: terencecarfrae.com About the Guest Terence Carfrae — Founder, Terence Carfrae Coaching Terence Carfrae coaches men through the two patterns that quietly destroy intimate relationships: the Nice Guy and the Peter Pan. His work focuses on self-leadership as the missing capacity underneath most men's struggles with their partners, their sex lives, and their sense of manhood. After more than two decades of men's work, somatic therapy and time in conscious communities across Bali and beyond, he now teaches what got him out of both patterns himself. He works with men aged 28 to 45 who know something is off in how they're showing up, but haven't been given language for what they're actually doing. He lives and travels across Australia with his partner Nina. Connect with Terence Website: https://terencecarfrae.com

Welcome to another episode of the Outdoor Adventure Series! Today, Howard welcomes Rand R. Timmerman, Esq., author of A Spiritual Passage, a captivating memoir chronicling the journey of two brothers in their seventies as they hike the Appalachian Trail. Together, they explore not only the physical and logistical challenges of tackling 2,200 miles through 14 states, but also the deeper, spiritual lessons discovered along the way.In this episode, Rand opens up about his past struggles with alcoholism, his service in the Marine Corps during Vietnam, and how these experiences shaped his outlook and resilience. He shares intimate reflections on his relationship with his brother, their different paths in life, and how they ultimately came together for this extraordinary adventure. Listeners will hear about the duo's unorthodox hiking strategies, encounters with quirky and inspiring hikers, moments of physical and emotional hardship, and the powerful aha moments that made this trek a truly transformative experience.Whether you're a hiking enthusiast or drawn to stories of redemption and connection, this conversation offers insight, humor, and inspiration for anyone seeking to find meaning on or off the trail.DISCUSSION00:00 Growing up in rural New York04:43 Personal growth and self-discovery08:43 Reflecting on Childhood and Family Paths10:16 College struggles and joining the Marines15:13 Marines deployment in Puerto Rico18:49 Discovering his alcoholism struggle22:26 Family gatherings and sibling dynamics24:51 Preparing for the Hiking Journey28:30 Experiencing challenges on the trail29:24 Hiking with his brother33:37 A friendly walking competition36:04 Influential figures on the trail40:24 Coaching while hiking trails45:14 Climbing Mount Washington47:23 Ron's aha moment on Father's Day49:29 Making a tough decision55:16 Rand Timmerman and his book55:58 Rand Timmerman's journey photosLEARN MOREWebsite: https://www.randtimmerman.com/NEXT STEPSVisit us at https://outdooradventureseries.com to like, comment, and share our episodes.KEYWORDSRand Timmerman, A Spiritual Passage, Sobriety, Appalachian Trail, Brotherhood, Outdoor Adventure Series, Podcast Interview, Podmatch#RandTimmerman #ASpiritualPassage #Sobriety #AppalachianTrail #Brotherhood #OutdoorAdventureSeries #PodcastInterview #PodmatchMy Favorite Podcast Tools:  Production by DescriptHosting BuzzsproutShow Notes by CastmagicWebsite powered by PodpageBe a Podcast Guest by PodMatchBanner Customization by Nano Banana & Canva

Trudie Mason is joined by Akil Alleyne, Reporter and commentator with extensive experience analysing legal, political, and social issues and Manager of the GemStar Circle of Excellence Scholarship Program, and Political analyst Karim Boulos. The federal government is set to table a bill banning social media for those under the age of 16. A new survey commissioned by the Brotherhood of Montreal Police Officers shows 70 percent of respondents want a municipal bylaw against verbal insults against peace officers. The Parti Quebecois is promising to remove Quebec from the federal government's High Speed Rail project if elected.

Learn 8 differences between unhealthy attachment and healthy brotherhood: How it beginsCore motivationEmotional toneBoundariesIdentity and inner stabilitySexual attraction dynamicsConflict and tensionGrowth trajectoryLonging for healthy brotherhood? Register for the next Husband Material Retreat at husbandmaterial.com/retreatSupport the showTake the Husband Material Journey...Step 1: Listen to this podcast or watch on YouTubeStep 2: Join the private Husband Material CommunityStep 3: Take the free mini-course: How To Outgrow PornStep 4: Try the all-in-one program: Husband Material AcademyThanks for listening!

Sidney Gordon is the founder and CEO of Core Medical Group, an entrepreneur, hunter, jiu jitsu practitioner, and advocate for helping people take ownership of their health.In this episode of The Resilient Show, Chad sits down with Syd to discuss the real cost of building success from nothing, the discipline required to lead, and why success never happens overnight. Syd shares his entrepreneurial journey, the sacrifices that came with building Core Medical Group, and the lessons he learned through every step that lead him there.Chad and Syd also dive into men's health, hormone therapy, peptides, veteran wellness, and the work Core Medical Group is doing to support the veteran and first responder community.This conversation is about health, discipline, brotherhood, resilience, and what it takes to rebuild yourself from the inside out.00:00 Sidney Gordon Intro01:36 Welcome Sydney Gordon02:57 Core Medical, Veterans, and Health03:34 Married Into the “Punisher” Family06:22 Bow Hunting, Brotherhood, and Finding Peace09:40 Syd's Entrepreneurial Journey12:13 Jiu Jitsu, Humility, and Service13:46 The Myth of Overnight Success17:50 Blackzilians, MMA, and Building Community24:25 From Business to Hormone Therapy29:58 The Truth About Testosterone34:37 Why Young People Are Crashing37:49 Food Quality and Taking Ownership44:33 Doing Hormone Therapy the Right Way49:17 Why Blood Work Matters56:05 Veterans, Mental Health, and Hormones01:18:06 Fixing the Veteran Health System01:23:00 Peptides, Safety, and Self-Diagnosing01:35:39 Resilience, Team, and Core's MissionLinks mentioned in this weeks episode:Core Medical: https://coremedicalgrp.comCore Medical Instagram: https://www.instagram.com/coremedhrtValor Provisions: https://valorprovisions.usFollow Syd on Instagram: ⁠https://www.instagram.com/sjgcore——Stay up-to-date with all things Resilient by subscribing to our Resilient Times Newsletter: https://resilienttimes.substack.comRESILIENT:Follow Us On Patreon: ⁠https://patreon.com/theresilientshowFollow Us On Instagram: ⁠https://www.instagram.com/resilientshowFollow Us On Twitter:⁠ ⁠https://twitter.com/resilientshowFollow Us On TikTok:⁠ ⁠https://www.tiktok.com/@resilientshowLIVE RESILIENT STORE:https://shop.theresilientshow.comFollow Chad: ⁠⁠https://www.instagram.com/chadrobo_officialhttps://x.com/ChadRoboSPONSORS:Smith & Wesson: ⁠⁠https://www.smith-wesson.com⁠⁠Vortex Optics: ⁠https://vortexoptics.com⁠Gatorz Eyewear: ⁠⁠https://www.gatorz.com⁠⁠Allied Wealth: ⁠https://alliedwealth.com⁠BioPro+: ⁠⁠https://www.bioproteintech.com/CHAD30⁠⁠BioXCellerator: ⁠https://www.bioxcellerator.com⁠Core Medical: https://coremedicalgrp.com/chadpodcastcmg------The Resilient Show is a proud supporter of military and first responder communities in partnership with ⁠Mighty Oaks Foundation⁠.

What does courage look like when the world refuses to see your humanity? In this powerful episode, Steven A. Holmes discusses Black masculinity, family, race, love, and liberation through the lens of World War II and his gripping novel Black Messiahs

In June 2005, Navy SEAL Marcus Luttrell found himself the sole survivor of Operation Red Wings, a covert mission in the mountains of Afghanistan that collapsed into one of the deadliest single engagements in SEAL history. This episode traces the arc from that brutal mountain firefight through his harrowing evasion, his rescue by Pashtun villagers bound by Lokhay, and the long, uneven road of trauma recovery that followed. We examine what his story reveals about military brotherhood, survivor's guilt, and the psychological terrain warriors must navigate long after the guns go quiet.

Welcome to this week's Blonde Intelligence. I am your host Ms. Roni and I always seek to give you exquisite cranial repertoire. In this episode we examine the headlines about 50 Cent and Drake through the lens of celebrity relationships. Using social media posts, past collaborations, and public comments (including Jay‑Z and Diddy not being friends and Kendrick's collaborations with Drake), we distinguish friendship types — from acquaintances and activity friends to true personal support networks. We explore why fans experience cognitive dissonance when online interactions and curated images suggest close bonds, why many industry relationships are transactional (features, branding, label alliances), and how fandom expectations shape reactions to apparent conflicts. Episodes clips include analysis of lyrical references and public statements (e.g., TI, TLC, Whoodini) to illustrate how artists explain friendsn or the lack of. Listeners will leave with clear criteria to judge public displays of friendship, strategies for separating marketing from genuine connection, and questions to evaluate whether a celebrity relationship is real friendship or business partnership.Hashtags: #FrenemiesAndFeatures #CelebrityFriendship #MusicIndustry #50Cent #Drake #FandomTruth #MediaLiteracy

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

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Send us Fan MailWelcome to The Malazan Brotherhood, the definitive fantasy book podcast and read along dedicated to the Malazan Book of the Fallen, covering both dark and sci-fantasy storytelling.Dane and Kamraun explore House of Chains, the fourth book in the Malazan Book of the Fallen series by Steven Erikson. In this episode, they discuss the second part of Book 3 Chapter 12.New intro written and performed by The Dark Composer and based on the original written and performed by Billy. Check out his channel:https://www.youtube.com/@thedarkcomposerSupport the showWe love hearing from you all! Please send comments and feedback to contact@horsefrogproductions.com.Social Links:Website: HorseFrogProductions.comTwitter: https://twitter.com/HorseFrogProdYouTube: https://www.youtube.com/@horsefrogproductionsInstagram: https://www.instagram.com/horsefrogproductions/

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Nearly 100 years after its founding, the Moslem Brotherhood remains one of the most dangerous Islamist organizations in the world. In 2025, the White House banned several Brotherhood-affiliated organizations, joining countries across the Middle East in doing so. Yet the Brotherhood's reach continues to grow. Hamas, its Palestinian arm, carried out the October 7, 2023, massacre in Israel and operates under the protection of Qatar and Turkey, two Brotherhood-aligned states notably absent from the US ban. Join us to examine how the Brotherhood evolved, how deeply it has penetrated governments and institutions across the Middle East and the West, and what must be done to confront it.PLEASE DONATE TO THE GENESIS 123 FOUNDATION AT WWW.GENESIS123.CO For information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co and learn how you can host Shabbat in your community.FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com

Did you know that Jesus wants to use you in a new way? This heartwarming story about the love shared between special needs family members will help to prepare your heart and empower you say "yes" to the Lord.  -------- Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org.   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

What if the only real limit is the story your brain keeps accepting? Kyle and Brent Pease — co-founders of the Kyle Pease Foundation and veteran Ironman competitors — have completed over 150 races together, including multiple Ironman events, with Kyle racing from his wheelchair. But this isn't a story about disability. It's about what becomes available when you decide to see possibility where others see a ceiling. In this episode, Kyle and Brent share how a single question — can people in wheelchairs do an Ironman? — launched a movement that helped over 170 athletes cross more than 1,300 finish lines in one year alone. If you want to lead at a higher level, perform with more grit, and discover what you're actually capable of, this conversation will rewire the way you see your own limits.   ABOUT LARRY OLSEN Larry Olsen is a Two-Time Vistage Speaker of the Year and Fortune 50/500 Executive Performance Advisor with 40+ years of client work at Toyota, PepsiCo, Starbucks, Harley-Davidson, Honda, American Airlines, State Farm, Frito Lay, Lexus, and Tropicana. He is the author of Get a Vision and Live It! and the founder of Performance Driven Neurology, the methodology combining cognitive psychology and neuroscience for C-suite leadership.   ABOUT KYLE AND BRENT PEASE Kyle and Brent Pease are brothers, co-founders of the Kyle Pease Foundation, and one of the most decorated inclusive endurance duos in the world. Kyle, who has cerebral palsy and has used a wheelchair for 41 years, is an Ironman finisher and the face of a 15-year movement that is redefining what inclusion looks like in endurance sports. Learn more about the Kyle Pease Foundation at kylepeasefoundation.org.   READY TO START YOUR OWN BRAIN HACKS PRACTICE? If something Kyle, Brent, or Larry said landed for you in this episode, the next step is the Brain Hacks Intensive. It is a guided practice that walks you through the foundational mindset shifts behind the Performance Driven Neurology methodology, the same shifts Larry teaches Fortune 500 executives and the same principles Kyle and Brent have lived out for 15 years. Brain Hacks Intensive: https://neuromindedcollective.com/brain-hacks-challenge   CONNECT WITH LARRY Website: larryolsen.com LinkedIn: linkedin.com/in/larry-r-olsen CONNECT WITH KYLE AND BRENT Website: kylepeasefoundation.org

A raw conversation about men's mental health and male suicide. Ten years ago George Bell was making plans to take his own life, and nobody around him knew. In this episode he tells David Chambers how the code of masculinity convinced him that struggling made him weak, why he was willing to trade his life to protect his idea of being a man, and how the intervention of two women saved him. On male suicide, mental health awareness, loneliness, male friendship and what it really means to be a man. George Bell is a speaker, author, and advocate for men's mental health and modern masculinity. Drawing from his own experience overcoming severe mental health struggles, including suicidal thoughts, George has dedicated his work to helping men build deeper connections, develop emotional resilience, and challenge harmful stereotypes around masculinity. Through his writing, speaking engagements, and research, he explores topics such as male identity, loneliness, mental health, relationships, and the impact of culture and technology on men's wellbeing. His mission is to create spaces where men can speak openly, seek support, and lead healthier, more connected lives.   Key Topics: ⭐ George Bell's Journey From Suicidal Thoughts To Purpose And Advocacy ⭐ The Hidden Crisis Of Men Suffering In Silence Despite Being Surrounded By Loved Ones ⭐ Why Shame, Masculinity, And Fear Stop Men From Asking For Help ⭐ Loneliness, Emotional Isolation, And The Missing Depth In Male Friendships ⭐ Creating Safe Spaces For Men To Open Up And Have Honest Conversations ⭐ The Myth Of Male Self-Sufficiency And Our Need For Human Connection ⭐ How Social Media, Algorithms, And The Online World Exploit Men's Insecurities ⭐ The Core Wound Of "Not Being Good Enough" Driving Male Struggle And Behaviour ⭐ Nature Versus Nurture: How Society Shapes Modern Masculinity ⭐ Raising Boys In A Divided World While Teaching Emotional Awareness And Resilience ⭐ Why Men Often Turn To Anger, Addiction, Or Extremism Instead Of Processing Pain ⭐ Building Stronger Communities, Brotherhood, And Support Networks For Men In Modern Life   Connect With David - The Authentic Man:   ➡️ Join the Waitlist — Relate https://forms.gle/2AXhmyNweasETaso7 Instagram: https://www.instagram.com/theauthenticman_/  Website: https://www.theauthenticman.net/  For Coaching: hello@theauthenticman.net  Newsletter: https://www.theauthenticman.net/home-subscribe  Connect with George Bell Instagram: https://www.instagram.com/georgeybell/ Book: https://tr.ee/BkOgHc7ptc   RELATE:   

Most men are surrounded by people and completely alone. They've got coworkers, neighbors, guys from high school they still text but nobody who will tell them the truth, call them forward, or sit with them when things go sideways. That's not friendship. That's just proximity. And the difference between those two things might be the most important gap a man can close in his life. Today I'm sitting down with Jimmy Rex, founder of We Are The They, author of BE ONE, and one of the most intentional men I know when it comes to building real brotherhood. We get into where men actually find high-caliber friends, how to tell the difference between a true friend and a liability, the masculine dynamics that make marriages and relationships work, and why most guys are betraying themselves long before anyone else gets the chance. This is a conversation that will change the way you think about the men in your life - and the ones who should be there but aren't. SHOW HIGHLIGHTS Podcast Introduction and Montana Knife Company Gift Shifting Trip Plans to Montana and Wild Bear Sightings Connecting with Nature and Managing Phone Screen Time High School Pranks and Getting Arrested at a Church Event Exploring Masculine Softness, Vulnerability, and Leadership Tiptoeing into Asshole Territory to Set Healthy Boundaries The Qualifications of Church Leaders and Dating Advice Pitfalls Communication Languages and Understanding The Queen's Code The Role of a Coach and Pushing Boundaries in Sports Taking Action and Establishing Clear Boundaries in Marriage Prioritizing Women's Safety and the True Purpose of Men's Groups Critiques of Modern Vulnerability and the Value of Having a Plan Accountability Through Combat Sports and Jiu-Jitsu Overcoming the Ego and Inviting Friends to Highlight Blind Spots Two Critical Questions for Evaluating Received Feedback Colin Cowherd's Philosophy and Navigating Family Conflict Handling Social Media Group Misunderstandings and the Grace of Repair The Importance of a Sparring Partner and Jiu-Jitsu with Pete Roberts Finding Your Band of Brothers and Letting Go of Unproductive Roommates Household Management and Adam Lane Smith's Household CEO Model Orion Tarabin's Captain and Passenger Relationship Concept Reconciling Navigational Promises and the Power of Pre-Selection Net Worth and Jimmy's Investment Board Role with Dave Bateman Changing Your Personal Environment and Matching Partner Standards Proximity vs true Investment and Jimmy's Real Estate Systems Evaluating Competence, Discernment, and Destructive Patterns in Circles Distancing Low-Performing High School Friends and Surviving a $150,000 Scam Golfing in Southern Utah and Embracing Imperfect Execution      Battle Planners: Pick yours up today! Order Ryan's new book, The Masculinity Manifesto. For more information on the Iron Council brotherhood. Want maximum health, wealth, relationships, and abundance in your life? Sign up for our free course, 30 Days to Battle Ready

In this powerful episode of the Man-Up Adventure Podcast, host Terry Gwaltney sits down with Eli Tavarez — Navy veteran, husband, father of four, and leader of Project Savior Outdoors, a ministry on the front lines of fighting veteran suicide through brotherhood, purpose, and the hope of Jesus Christ.Eli grew up in a Christian home with an incredible family legacy, but left his faith behind when he joined the Navy — chasing success, status, and the approval of the world. On paper he had it all. But spiritually and morally, he was bankrupt. It wasn't until his infant daughter's life hung in the balance that God broke through and brought Eli to his knees in one of the most raw and powerful conversion moments you'll ever hear.From that encounter with the living God, Eli's life was transformed — and now he gets front row seats to watching Jesus do the same in the lives of veterans, first responders, and broken men who walk through the doors of Project Savior Outdoors.In this episode:Eli's journey from a legacy of great men to spiritual bankruptcy in the NavyThe terrifying hospital moment that brought him face to face with GodHow discipleship and brotherhood have been at the center of every victory in his walkWhat Project Savior Outdoors is and how it's fighting veteran suicideWhy isolation is one of the enemy's greatest weapons against menThe difference between meeting church and actually meeting Jesus

In this episode of The Jimmy Rex Show, Jimmy sits down with Jason Vickery, founder of the Jae Foundation, to discuss men's mental health, suicide prevention, and the lessons that emerged after losing one of his closest friends to suicide.Jason shares the story behind the foundation, how a pair of cowboy boots became a symbol of accountability and connection, and why meaningful conversations can literally save lives. They also discuss brotherhood, vulnerability, parenting, leadership, social media, and what men need most when they're struggling.This is a powerful conversation about hope, purpose, and the responsibility we all have to check in on the people around us.Follow Jason Vickrey and the Joe Foundation: IG

In this profound exploration of Matthew 25:1-13, Tony Arsenal and Jesse Schwamb unpack the parable of the ten virgins, revealing it as far more than a simple warning about preparedness. Moving beyond dispensational "rapture ready" interpretations, they demonstrate how this parable addresses the spiritual condition required for entrance into God's consummated kingdom. The discussion centers on the critical distinction between outward religious profession and genuine possession of the Holy Spirit's grace. With pastoral sensitivity and theological depth, the hosts examine the meaning of the oil, the significance of the midnight cry, and the urgency of both evangelism and personal examination. This episode challenges listeners to consider whether they possess not just the lamp of profession, but the oil of saving grace that alone sustains faith through the waiting period before Christ's return. Key Takeaways The oil represents saving grace, not perfect obedience - The critical distinction in the parable is not between those who stayed awake versus those who slept (all ten virgins fell asleep), but between those who possessed oil and those who didn't. The oil symbolizes the indwelling, regenerating, sanctifying presence of the Holy Spirit—the grace that comes through effectual calling and genuine conversion. This parable warns against mere outward profession - All ten virgins carried lamps and waited for the bridegroom, representing outward religious activity and profession. The difference lay in the interior spiritual reality—whether that profession was accompanied by the transforming grace of the Holy Spirit or remained empty formalism. The "midnight cry" represents both personal death and Christ's return - Historically, Reformed expositors understood the midnight cry as either the actual cry of Christ's angels at His return or the voice of God in individual death. Each person's death functions as their personal midnight that irrevocably fixes their eternal state. Readiness is not about sinless perfection but possession of grace - The parable is not teaching a fearful "rapture ready" theology where Christians must be perfectly sinless when Christ returns. Rather, it teaches that readiness consists in possessing saving grace through faith in Christ, which sustains believers even when they "sleep" (fall into sin or spiritual drowsiness). There is urgency in the gospel call - The parable emphasizes that the opportunity for salvation has a deadline—"you know neither the day nor the hour." This creates urgency both for unbelievers to trust Christ and for believers to share the gospel, since no one knows when their personal "midnight" will arrive. Calvin's insight: you "buy" oil by receiving it freely through faith - Though the parable speaks of "buying" oil, Calvin notes this doesn't imply paying a price. Just as Isaiah invites people to buy wine and milk without money, we obtain the oil of grace not through merit or payment, but by receiving through faith what Christ freely offers. Key Concepts The Oil as Symbol of the Holy Spirit's Grace The oil in this parable has been consistently interpreted throughout church history as representing the grace of the Holy Spirit—specifically the indwelling, regenerating, and sanctifying presence that comes through genuine conversion. This interpretation aligns with Old Testament symbolism where anointing oil signified the Spirit's presence (as in "not by might, nor by power, but by my Spirit"). The crucial distinction Jesus makes is not about external religious activity (both groups had lamps and waited), but about internal spiritual reality. Just as a lamp cannot burn without oil, religious profession without the Spirit's grace has no sustaining power. This oil cannot be shared or borrowed; it must be personally possessed. The parable thus exposes the deadly danger of assuming that outward Christian activities—church attendance, biblical knowledge, moral behavior—constitute genuine Christianity when the transforming work of the Spirit is absent. All the Virgins Slept: Grace Overcomes Human Weakness One of the most important details often overlooked is that both the wise and foolish virgins fell asleep while waiting for the bridegroom. This demolishes any interpretation suggesting the parable is about maintaining perfect spiritual vigilance or sinless living. The wise virgins' readiness was not based on their superior wakefulness or moral stamina—they fell asleep just like the foolish ones. Their preparedness came from having secured the oil beforehand. This has profound theological implications: our salvation and readiness for Christ's return does not depend on our ability to maintain perfect spiritual alertness or sinless perfection. Even when believers "sleep"—when they fall into sin, experience spiritual dullness, or fail in vigilance—they remain prepared because they possess the oil of the Spirit's grace. The parable thus provides comfort alongside its warning: those who have truly received Christ need not live in constant fear that a moment of weakness will disqualify them when He returns. The Midnight Cry and Personal Eschatology The midnight cry in verse 6 functions on multiple levels theologically. Universally, it points to Christ's unexpected second coming at the end of history. But Reformed interpreters have also recognized its application to individual eschatology—each person's death serves as their personal "midnight cry" that ends all opportunity for preparation. This dual meaning creates urgency both for evangelism and self-examination. The parable warns that whether Christ returns globally or death comes individually, that moment will arrive unexpectedly ("at midnight," the hour of deepest sleep) and irrevocably fix one's eternal state. Once the door is shut, no amount of pleading ("Lord, Lord, open to us") can change one's condition. This underscores a biblical truth often denied in contemporary theology: there is no post-mortem opportunity for salvation, no remedial path after death. The time for obtaining oil is now, in this life, before the cry sounds. Memorable Quotes Every man's death to him is the coming of Christ. That's when our state is irrevocably fixed. And so there's an urgency here—an urgency of evangelism and self-examination because the midnight cry may come at any moment. The difference between the wise and the foolish virgins is not that one of them stays awake and one of them falls asleep. The difference between the wise and the foolish is that the ones that are wise are prepared for when the bridegroom comes, even though they fell asleep. The only way to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that. It's about trusting Jesus. Full Episode Transcript Welcome to episode 494 of The Reformed Brotherhood. I'm Jesse.  [00:01:10] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:15] Jesse Schwamb: Hey brother. Looks like you and I need to get a midnight oil check. That's if you know, you know, that's what's coming up on this episode, and we're headed to Matthew 25 to do that oil check. We're still firmly in all of these beautiful parables that Jesus tells us, and this one goes by various names. You might know it as the parable of the 10 virgins, or if you're Petra. That classic Christian rock group who produced a song called Midnight Oil, which is absolutely a banger that that should be like the the theme song of this episode. If you haven't heard that song, go check out Midnight Oil by Petra and then come back and listen to us. Like, I wish we had the rights to that. We could just drop it in right here. But we're not that cool and we're not gonna edit that. So I'm gonna leave it up to you to craft your own version of this podcast with that great backing track. Have you heard that song?  [00:02:09] Tony Arsenal: I actually haven't. I, I came, uh, came into Christianity sort of at the tail end of Petra's Big Influence. So I know, I knew who Petra is. I've listened to a few of their songs, but they weren't mainstream by any sort, sort of, uh, stretch of the imagination when I was listening to Christian music. So  [00:02:28] Jesse Schwamb: this one's so good. It's so good. And it's right on point for our conversation today. So we're gonna get into all that stuff. The oil check, the midnight nature of it, the 10 virgins. What does it all mean? Of course, Tony and me, we have for you what I believe to be the definitive exegetical and hermeneutical reflection on the parable. So that's what you've come to expect from us and we're happy to deliver, but before we deliver on that, we got all the things we have to deliver to you, and that is affirming with or denying against something that's that point of course in the podcast or our conversation where we choose something they firm with that we think is. Undervalued, something we might recommend or conversely to deny against something that maybe is a little bit too overvalued or just not that great. So Tony, as is our customer, I say to you, sir, what are you doing? Are you affirming with something or are you denying against something?  [00:03:16] Denial Memory Blank [00:03:16] Tony Arsenal: I'm denying something. This is like denial. Ception is what's going on here. So, uh, first of all, thank you, Jesse for, uh, pitch hitting a solo episode at like, literally the last minute, last week. Um, I think we normally record at seven 30 on the Lord's Day, and I think I texted Jesse like 6 45 and was like, I just don't have it in the tank today. Can you do something? And he just hopped behind the mic. So that's a bonus affirmation there. But, uh, Jesse and I were, we're having a little bit of a pregame, uh, today, very much, you know, like five minutes of how you doing and are you ready to go? And, uh, I realized I, I had a really great affirmation last week, all ready to rock. I remember being super excited about it. I remember, uh, when I decided, or when we decided you were gonna do a solo episode thinking, I gotta make sure I remember this for next week. Right? And it has totally left my brain. It's gone. And, uh, it's, it's the worst feeling in the world when that happens. And I remember reading at some point, like, there's a biochemical reason why this happens and why it feels so weird. Like, it, it feels like you should be able to just dive into your mind and like search around enough and find it. And that's just not actually how your, how like your memory works. It's not, um. I think we think of memory as though it's like a big filing cabinet and you can just, like, you can just flip through the CAD catalog like long enough and find it. That's not how it works. Um, it's kind of like more organic network kind of stuff. But yeah, the, the, it's gone. It's just gone and I hate that feeling and it's gone. And that's what I'm denying is that feeling and losing your mind and feeling like you don't remember anything.  [00:04:56] Jesse Schwamb: I'm totally with you because incidentally, as we talked, we discovered we both had that experience because I had something too. And it's not just that, well, you know, we try to set aside or do a little prep on the affirmations and denials because you know, we come across something great in life, or again, the opposite. And you think, I gotta remember this because I wanna talk about this with Tony. And the worst part of that is like twofold. One, it never is great to forget something that you had or you knew you knew at one time, but it's all the less satisfying when it was something that you're super excited about and you're like, this is gonna be great. And it's that thing that you've completely forgotten that's like double the worst. So I'm, I'm totally with you in this denial. [00:05:35] Tony Arsenal: Yeah, it's, it's a really frustrating, terrible feeling. And there's not much you can do about it. And the, the secondary denial to that is it always comes back to you in the worst possible part of whatever conversation you're having. It's like you hem and hover it and you think about it and you, and I'm doing it right now. You, you sit here and you, you continue to try to talk thingy. It's gonna come, it's gonna come. Yes. It's gonna get here.  [00:05:59] Jesse Schwamb: Yep.  [00:06:00] Tony Arsenal: And then just when you finally have resigned yourself and, and the conversation moves on, that's when it comes back around. So I don't know if that's gonna happen or not, Jesse. If it does, I will try my best to ignore it, but I probably won't be able to. So No, I think you probably should get moving. So whatever it was the amazing affirmation, I don't remember. It can come back to us.  [00:06:16] Jesse Schwamb: It can come back. Yeah. I'm hoping that it does. And when it does, you guys just tell us you got, just let it, let it rip. Like even if we're like right in the middle of some deep, heavy, robust, thick theology, I just wanna be like. I, I can't even imagine what your affirmation was. It must have been like something pretty, pretty good.  [00:06:33] Tony Arsenal: I don't know. I don't know. I, I'm sure it was something interesting. I don't even, I'm  [00:06:37] Jesse Schwamb: trying to draw it out of you now.  [00:06:38] Tony Arsenal: Course. I can't even like, think of the ballpark of what part of like, what, what the category even was. It's just totally, it's totally gone. Like it never happened. Yep. It's, it's totally, totally gone. So I keep on saying, and you would think with all of my talk of like note taking apps and how important it's to keep a journal and all the stuff we've talked about that I would finally get around to like just jotting down in Apple Notes what my affirmations are and I just never do it. So. Yeah,  [00:07:05] Jesse Schwamb: I have every intention, but then I think, well, this is the record of them and I'll have it available to me when it comes time. The talk that's, and sometimes it just goes away. Has it happened yet? I'm still trying to draw it out of you by talking.  [00:07:15] Tony Arsenal: No, I'm just gonna give up. It's just gone. It's gone. That's just gone.  [00:07:19] Jesse Schwamb: That's, that's fair enough. Maybe. What do you  [00:07:21] Tony Arsenal: got for us, Jesse?  [00:07:22] Prayer and Anointing [00:07:22] Jesse Schwamb: Yeah, I was gonna say, maybe I can just help push it along, as it were by my own. So I'm also affirming with something, lemme just read a couple verses from James chapter five. Is anyone Among You Sick? Then he must call for the elders of the church and there to pray over him, anointing him with oil in the name of the Lord. And the prayer offered in faith will save the one who's sick and the Lord will raise him up. And if he has committed sins, they'll be forgiven him. I had really just the profound opportunity and privilege today to participate in this because. My wife at the end of this week, uh, which will be a week past when this is, this airs, is about to go undergo that serious surgery, which she spoke about in an episode, I don't know, maybe several weeks ago. And, uh, my pastor asked if it would, if he'd like us and the elders, um, to come and to pray over my wife. And they did so after our service today. And it was just a really incredible thing. Even I'm still processing it. I don't really know. Like the words to say with what I can bring forward is just like words of gratitude and gratefulness for this kind of living out of the scriptures. What I can say is that the way in which he brought this forward and the elders prayed was just so incredibly loving and genteel and spirit-filled. And I think which is a manifestation of, of God's love for us in this moment as we prepare for this great thing to give us peace, peace, and to increase our faith and to do so by just following what the scriptures say here. So my affirmation is maybe twofold. One, it's for this particular experience, it's certainly for pastors, for elders who make it their objective to care for their flock and to do so under the rubric and the instruction of the scriptures. So I'm grateful, and if you have those kind of pastors and elders in your life, I hope that you'll be grateful to them for them as well, and that you might express that gratefulness. So this was a really incredible and, and lovely thing, and, uh, fills us with a kind of hope and encouragement. And if anything else was a reminder of the feel, there's something different going to experience like this armed fully with the promises of God and asking that he would be glorified, that our testimonies would be strong, and that of course, that he would bring healing through it. So I'm ever so grateful and affirming what this passage and this passage put into practice.  [00:09:51] Tony Arsenal: Yeah. Yeah. And if you are listening to this, when, uh, when it comes out or shortly after, probably not even shortly after, probably for a couple weeks after or months after, um, uh, Jesse's wife Jen did talk about the surgery and the condition she's been suffering under. So, uh, she's part of the Reformed Brotherhood family. She is, uh, just as important to the show, uh, as Jesse and I are in terms of the support that our wives give us and, and the space that we need to do this. So please do pray for Jen. Um, she'll be recovering when you hear this, if it's anywhere near the time that this comes out. Uh, it's a fairly large surgery with a, a, a moderately long recovery time. So please, uh, please do pray for her, uh, and, and make sure that you're lifting her up. Um, we are trusting the Lord for good things, uh, for her. Yes. And uh, we're confident that he, his will will be done 'cause it always is. But yeah, definitely pray for her. [00:10:42] Jesse Schwamb: Yes. Thank you for saying that, Tony. I appreciate that as her husband and. We are encouraged that we've said this before, but this is where our theology matters, isn't it? It's in the times where we come before the Lord in faith and in full trust, because one, there's nowhere else to go. He has the words of life for us. He is our life, but also because. In his son, this beautiful gift of salvation whereby his son is the suffering servant. So he's well acquainted with all of this kind of thing. And so stands with us in every conceivable way to be both so incredibly transcendent and above the nonsense and the noise of our world with full power and sovereignty over all things. And at the same time, to be fully eminent. To be literally with us in all the ways. In all the things. And again, well acquainted with our condition, including the grief and the suffering, the anxiety, the all of this, which we experience as part and parcel of what it means to be human, who is like our God in this way. And so we do sense his great and uncommon care for us, and it would be dishonest of me even in the midst of these difficult and challenging things to say that he doesn't care for us. He has good and he loves us, and he's making a way, even though that way be hired. So we're sensing even from, I think, following that time of prayer, that whether we receive the bread of affliction. Uh, or the, the water of of agony that we hear God's voice behind us saying, this is the way, walk in it, and he's with us. So I hope that's encouragement maybe to others who are also going through their own things and who isn't going through something, right?  [00:12:18] Tony Arsenal: Yeah.  [00:12:18] Jesse Schwamb: So we all have this great promise in the gospel that God is for us, and I love that James here gives us some practical instruction to that end. [00:12:29] Tony Arsenal: Yeah, for sure.  [00:12:31] Support the Show [00:12:31] Tony Arsenal: Well, before we move into our topic for the evening, uh, the internet tells me that I'm supposed to do this at this point in the show rather than at the very end like we usually do. Well, let's do it. Um, we are a listener supported episode, not like PBS, uh, not like other things. Uh, maybe kind of a little bit like PBS Yeah, a little bit. Anyway, uh, we have a, a pretty dedicated group of Patreon supporters who, uh, donate a little bit and sometimes some people, a lot, a bit of their discretionary income, uh, to help make the show go. And we've said before, like, we are not interested in providing special content or special gear or swag every once in a while. I think we did it once and we've, we've got plans to do it again sometime in the future. We'll send out a thank you gift to those who are subscribing through Patreon. Um, but we are committed to producing the show and making everything that we put online and everything that we make available, available to everybody. And really the only reason that we can do that, especially in today's economy, is uh, because there are people who support the show. And so we always want to make sure that we're saying we're thank you to those people. Yes. Um, they are a part of this show. I don't know if we are not gonna do like executive producer credits, but they're as close to that as you can get. Since we don't do that, um, we really wouldn't be able to do the show, at least not the way that it is without that supporting group of people. So if that's something that you hear and you no, I kind of think that maybe I wanna be a part of that. We would love for you to go to patreon.com/reform tears. There's no special swag, there's no early releases or anything like that. Um, but we would love if you would partner with us. Um, this is a lowercase m ministry, and if you've listened to the show for a long time, you know what I mean by that. Uh, we, we do consider this to be a calling, something that God has given us and we, we understand there's a responsibility with it, but we also know that we can't do it alone. So if you're interested after you've fulfilled all your personal finance obligations, your obligation to your local church and your immediate area, if there's a little bit left over that you're looking to spend somewhere on something that is valuable, uh, please do consider going to patreon.com/form Brotherhood. [00:14:39] Jesse Schwamb: And if you've been listening for a while and you've thought, you know what, I wonder who else is out there that's like me, that's listening to these guys on the internet. Guess what? You can actually meet some of those people. They have a little spot where they hang out. It's called Telegram. It's just a chat app, and we have our own little section of that app. If you just go to your favorite browser, whatever it is, you can choose and go to wherever you like, just go to t me slash Reform Brotherhood. And that link will take you into kind of a preview land where you can see the space where everybody's talking, and you can peruse some of the different channels, everything from uh, channels just for prayer, for a crusting, prayer to general conversation, talk about the episodes, talk about baptism, all kinds of things. It is, as we always say, one of the kindest, most charitable, most loving corners of the internet. Guaranteed. You can test us on that. So in fact, you should by going to t.me back slash reform Brotherhood, Tony, back to you. [00:15:36] Eschatology Shift [00:15:36] Tony Arsenal: Well, let's just slam it right into gear. We, we, we haven't figured out how to do transitions into or out of, uh, Patreon announcements, uh, or telegram announcements,  [00:15:46] Jesse Schwamb: right?  [00:15:46] Tony Arsenal: So this, I, maybe this is the awkward charm of the show, or maybe it's just the awkwardness of the show. It's just charm, Jesse,  [00:15:53] Jesse Schwamb: all charm. [00:15:53] Tony Arsenal: We need to talk about some things tonight. We need to talk about some oil. Yes. We need to talk about some lamps. Yes. We need talk about some bridegrooms.  [00:16:00] Jesse Schwamb: Yes.  [00:16:00] Tony Arsenal: It's the parable of the 10 virgins or the 10 lamps, or the parable of the oil flasks. Yes. There's lots of different things that it's called. Uh, it's what it isn't, it's not the parable of, uh, the 24 hour Jiffy Lube, which is what it made, what you made it sound like when you talked about the midnight oil check. Um,  [00:16:18] Jesse Schwamb: I  [00:16:18] Tony Arsenal: didn't even think about that. But yeah. This is, this is a good one. And I think we've, we've sort of. I've sort of observed that the parables do tend to clump around systematic theology themes, and they clump within the narrative of the gospel within Matthew itself around themes. So the last three parables that we talked about were all sort of like parables of judgment against the Pharisees and a, a lot of things like unconditional election and reparation were all baked into that pie. You know, we talked about with the parable of the lost sheep and the lost coins and the lost, um, the lost, uh, brother. We talked about how that has a lot to do with like election. It has to do with salvation and what the gospel looks like in terms of justification in the father's initiative. And we're moving into a section of Matthew, um, where Jesus is starting to teach on the last days. And so the parables in this section start to move toward ha to have more of an eschatological bent. Yes. We talked a little bit about some of the eschatology and the parables when we, we went through the, um, through the, the. Um, my brain just left me. It happened again, Jesse. The, the denial thing, uh, when we talked about the parable of the tears and the wind field and the, the, the different kinds of soils back on track, there was an eschatological element to that. But we are in like straight up eschatology Yeah. In these, these sections now. That's right. So we're coming to the end of Matthew, uh, our plan right now and who knows what the Lord has for us. But the plan right now is once we finish Matthew, to go back and visit some of the parables that are present in the other gospels. And there's not too many of 'em, but that are present in the other gospels that aren't necessarily, uh, present in Matthew. So, like you said, there's not a ton of 'em. Uh, we do want to hit all of 'em. And if there's, if there's time, and I say if there's time as though we have some sort of time constraints, um, if there's time we probably will talk a little bit about some of the I am statements and some of the things in John. 'cause John doesn't do parables quite the same way in quite the same fashion, but he does have sort of some of this. Allegorical figurative language baked into some of his, um, some of his writings or some of the accounts of Jesus that he, he, um, captures that are probably worth talking about in the seam light. So right now we're, we're coming up quick on the end of the parables of Matthew. Um, there's not very many left and then we'll, we'll keep moving on. Uh, that said. We are, it's almost unbelievable to say this. We're going to be coming up to the end of the parable series sometime in the next, I dunno, six to 10 months. Uh, if you've got ideas for what you think the next series should be, start thinking about those now. Bring 'em to the telegram chat. Let's start percolating those ideas up, right? And, uh, like a good coffee maker. And we'll, uh, we'll brew some goodness. How many more parables? How many more, uh, metaphors can I throw in there? Puns, can I throw in there? But yeah, Jesse, let's get started. This is a good one.  [00:19:08] Jesse Schwamb: Yeah, that was a really, I think, fine introduction. I always enjoyed this parable because it has some really fun, dramatic elements, but I think I, I really haven't really appreciated all the eschatological underpinnings that you were just mentioning. And when you think about it as we're, I think we're gonna soon find here. That this is one of the most searching and solemn parables, actually, that Jesus uttered, and you start to get a sense for that as we've just kind of been hitting them, one after the other. As you said, this one belongs to the great olive discourse. It's delivered by Jesus to his disciples on the Mount of Olives just days before his crucifixion. It's in direct response to their questions about the destruction of Jerusalem and the sign of his condiment coming and the end of the age. So you're right. I think this carries like unmistakable eschatological weight because it's not merely this fable about preparedness in general, which sometimes is where we go. Yeah. But it's really more of like a precise theological warning about the spiritual condition required for entrance into the consummated kingdom of God at the return of the Lord Jesus Christ.  [00:20:11] Tony Arsenal: Yeah,  [00:20:11] Jesse Schwamb: I think that's the full setup.  [00:20:12] Read Matthew 25 [00:20:12] Jesse Schwamb: We, we've gotta go to the scriptures, right?  [00:20:15] Tony Arsenal: Yeah.  [00:20:16] Jesse Schwamb: Alright. It's time. You want me to read it? [00:20:17] Tony Arsenal: Yeah, yeah, go ahead.  [00:20:18] Jesse Schwamb: Okay. Here we go. Matthew 25, beginning in verse one, then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the bride groom. Now, five of them were foolish and five were prudent for when the foolish took their lamps. They took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us and for you too. Go instead to the dealers and buy some for yourselves. And while they're going away to make the purchase, that bridegroom came and those who already went in with him to the wedding feast and the door was shut. And later the other versions came also saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you do not know the day nor the hour.  [00:21:27] Tony Arsenal: Yeah.  [00:21:29] Assurance Not Fear [00:21:29] Tony Arsenal: Yeah, this one's heavy. And I just wanna say, kind of coming into this, right, I think a lot of our audience, and I would, I would include myself in this, um, we, we came to sort of like an awareness of faith. And I, I don't say that in a sort of tongue in cheek fashion. What I mean, um. I'll, I'll just speak from my perspective, but I think it's probably one that resonates. I came to faith when I was a, you know, a relatively young teenager, 15 years old, and, um, when you first become a Christian, you're not aware of all the different theological debates or even all of the major implications of the Christian faith. And I think a lot of us and myself, uh, as, as sort of the example when we be started to become aware of the different conversations happening in different dynamics and some of the more, uh, maybe third or fourth tier doctrines that you learn when you're, um, sort of being catechized as a new Christian, uh, catechized in sort of an informal sense, eschatology is probably one of those ones that comes along fairly, fairly late in the game. And I recall, um, when I first became aware of the left behind books, right? And so I, I came to faith in a large Lutheran megachurch, uh, that wasn't really as Lutheran as you would think, cup being a large Lutheran megachurch. It was very dispensational. And I think there is a sense of dread and fear associated with rapture ready theology. And I don't, I don't think all dispensationalist that, um, believe in a, a literal rapture of the church either prior to or following or in the middle of the tribulation. I don't think all dispensationalist fall into this category. But there are definitely dispensationalist out there that would emphasize being rapture ready. And you know, you think of like the song, I wish We'd All Been Ready, you know, and, and this, this sort of existential fear that the Rapture's gonna come and I'm not gonna be ready and I'm gonna be left behind. Right. There's an, the entire book series is about people who thought that they were Christians who thought that they were justified and saved and then weren't. And, and I don't think the book gives all that much explanation other than sort of like a general sense of like, these are sort of nominal fake Christians that maybe some of them think they're saved and some of them don't. I know there were definitely characters in the book who really thought that they were followers of Jesus and then they didn't realize they weren't until they were not raptured with everyone else. The only reason I sort of launch into that progam is I think that the tendency in most circles because of the pervasive. Sort of all expansive influence of dispensationalism in the United States, and particularly sort of this like rapture ready, left behind theology that is a, a major thread within, um, American dispensationalism. There's a tendency to look at this almost exclusively in light of that sort of rapture ready fear that right the end is gonna come and I'm not gonna be ready and. I don't, I'm not a dispensationalist, I don't hold to a rapture in that sense. I don't think you do either. Jesse and I, I think there's an element of this that has that same flavor that we have to acknowledge, but I don't think we should read this in light of like, you think you're gonna be fine, but actually you're not. So you better get it together. I don't think that that's the point of the parable. Um, and I wanna say that upfront because it is easy to read a parable like this and to, to become extremely fearful to the point that it actually shakes whatever assurance you may have had. And I've said it before and, and I, I will say it again, it is not, I am not in the business of robbing the assurance away from Christians. The assurance of faith and the assurance of salvation is the rightful possession and inheritance of all those who are Christ. And so I have no, no desire to shake or rob you of your assurance. That's just not my jam. Um, so I wanted to get that out there. Like I don't think that this parable is here. To scare the daylights out of us and make us question whether or not we actually belong to the bridegroom. I actually think it's here for a different reason.  [00:25:39] Jesse Schwamb: Yeah, I agree.  [00:25:40] Watch and Be Ready [00:25:40] Jesse Schwamb: I, I think this may have more in common with like the tears in the wheat parable that we've spoken about before versus trying to promulgate a particular understanding of eschatology. There's no doubt that this is calibrated to the period preceding the perusia. At the same time, the parable is a reminder that describes like the visible professing church on earth as it moves toward that consummation. So this is why I think it is important for us to talk about, well, what do we mean by these 10 virgins? What do we mean about the lamps themselves? What is this saying generally about God's church? And again, him addressing the question of what does it mean for that church to be consummated in his kingdom?  [00:26:18] Tony Arsenal: Yeah. Yeah. And you know, I, I'm, I'm trying to find the specific passage, but um. We also should not miss the verbal affinity here. Uh, at the end of the parable, when it says truly, I say to you, I do not know you. We should really read this in light of, um, the, um, the statements. You know, I was hungry and you didn't feed me. I was, you know, and you say, Lord, we did these things. He said, away from me. I never knew you. We really should read this parable. I think in light of that passage and that phrasing, I think that's, that's actually the punchline of this  [00:26:54] Jesse Schwamb: Yes. [00:26:55] Tony Arsenal: Punchline. That's, that's the point. Parable is that last phrase, and then the, the extra parable, the outside of the parable, um, payoff or sort of like explanation that Christ gives is watch. Therefore, for you neither know the day nor the hour. The point is not, um, you may think you're a Christian. You may think you're, you're on top of things, but you actually, you might be totally wrong. And so you better get your stuff together. The point is what, what happens? Or the point is the same thing as I think it's the author of Hebrew is like, today is the day of salvation, right? Like, do not wait to turn to Christ. Do not wait. That's right to trust in Jesus. Do not wait to enter the kingdom of heaven until the last minute. Do not wait because you don't actually know when the end is coming. And I, I read this when I, when it's watch, therefore for, you know, neither the day nor the hour. I read this less in light of, um. Like universal eschatology, uh, every single person that, that Jesus was speaking to in this original audience that he actually delivered this parable to, did not see that, like, did not see the last days. Right. Whatever the last days looks like. And I mean, like, yes, the last days is from the resurrection to the end of the age. So some of them saw those last days. But what I mean is none of these people saw the return of Christ, like the second return of Christ and that the last judgment. So he would, it would be sort of meaningless to be delivering this parable to those people. With only whatever the last things are with only the rapture in mind with only Right, exactly. The great judgment. None of that would make any sense. So I read this more in light of you never know when your day and hour is coming. Not, not necessarily like the day, like the day of the Lord, although that's true. Yes. There will be a generation on earth who the last day, the final judgment is also their last day in terms of their ordinary human life. But I think this is more of a general call to all of us, and especially to those, um, out there who are in the orbits of the church who are exposed to the gospel, um, and have not yet trusted Christ. [00:29:09] Jesse Schwamb: Yes.  [00:29:09] Tony Arsenal: Um, there is a call to turn to Jesus and to, uh, to, to come into the kingdom of heaven, to be prepared by coming into the kingdom of heaven here. That's, that's the main point of the peril that we have to land on.  [00:29:21] Bridegroom And Virgins [00:29:21] Jesse Schwamb: I agree with you, and I think all of the imagery here points in that direction. So even starting with this image of these 10 virgins, which of course you've been listening to us talk for long enough, or you've read through the Old Testament, you're gonna quickly, and I think cogently see that this is the Old Testament imagery of Israel as the bride or the covenant community. It's also of course, like the Greco Roman custom in which the bridesmaids attended the bride and accompanied the wedding procession when the bride groom arrived to claim his bride. So to your point, what I think is really interesting about this is that we're basically saying that this parable is not speaking of like strangers or enemies, but those who have made a profession of faith. And so even this like idea of the bridegroom who, who's without a question? Christ here, that's a self-identification that's rooted in like John chapter three, where even John the Baptist calls himself merely the friend of the bridegroom and a revelation where you are going already, where the marriage supper of the lamb consummate, consummate redemptive history. [00:30:19] Lamps And Oil Meaning [00:30:19] Jesse Schwamb: So once we get through the idea of we have those whom Jesus is speaking about, and even those who he's speaking to as those who have made some kind of profession, religious or otherwise, to me, where this hinges is in this idea of the lamps or these torches or or burning lamps, which I take to be like this outward profession. And so the question is you have all of them coming with these lamps. Lambs represent this external common to true or false professors alike. But I think to what you are driving at, it's whether within that profession there is a true and actual reliance on Christ himself for righteousness.  [00:30:57] Tony Arsenal: Yeah. Yeah. And you know, oil, I think the oil is really key here too, right? Oil in the, uh, in the scriptures, particularly in the Old Testament. Um, but also in some places in the New Testament, oil is associated with the Holy Spirit.  [00:31:11] Jesse Schwamb: Yes,  [00:31:11] Tony Arsenal: exactly right. So if, if we wanna sort of take the symbolism here, take, take the, the situation sort of as a mixture of, of different kinds of symbols. We have these folks that have all of the outward things necessary to be able to light the lamps. They have the lamps, the wicks are there. Um, they're, they're sort of ready to go. They're, they're ready and waiting for a time. Uh, but what they don't have is they don't have oil, they don't have the Holy Spirit. So yes, we, we need in some senses about false professors, but I do think it's broader than that.  [00:31:43] Salvation Has A Deadline [00:31:43] Tony Arsenal: I think this is, um, again, is a generalized parable about. The, the fact that the hour of salvation, the day of salvation, the opportunity to turn to God, the opportunity to come into God's kingdom is not an indefinite opportunity. It's not going to be out there as a possibility forever. There is a day and an hour and a minute for every single person where that opportunity is no longer available. And of course we're the reformed brotherhood, not the Armenian Brotherhood, right? We're the reformed brotherhood. So yes, God has ordained who will come and who will not. He's ordained the hour and the minute of those who will, and he's ordained that some will never come. But that all operates on God's God's level in God's knowledge. And that's not something we have access to know down here, right? Deuteronomy 29, 29, the sacred things belong to the Lord, but the things that are revealed belong to us and our children forever. And one of the things that's revealed is that God calls us to salvation. He calls us to repent and trust in Jesus. And here in this passage, he is cutting us to do that, to not delay doing that.  [00:32:53] Personal Evangelism Story [00:32:53] Tony Arsenal: I think there are a lot of people, um. I can actually think of a couple really specific examples in when I was in high school. Um, I was, I, I don't do as much personal evangelism as I I did when I was, uh, when I was in high school and younger. I, I don't know for sure what the reason is. Some of it's probably my own cowardice, but I think probably just that's normal, that as you grow and you kind of settle into different kinds of relationships, you have a different context. But I remember a, a friend of mine named Dave, I'm not gonna say his last name, I remember his last name, but I'm not gonna say it, but a friend of mine named David, um, who. All of us were coming to faith, like all, all of our friend group were coming to Faith. There was one of my friends, James was sort of like the first guy who, he was raised in a Christian home and he sort of came to faith in a very real faith, real way. And he sort of brought all of us along with him and sort of one by one we, we sort of like, it was like Domino's falling. And we all came to a genuine, true saving faith kind of all right in a row. And then there was Dave and Dave just didn't like he, he with us. He did all the things we were doing. And I remember having a conversation with him where I was like, what are you waiting for? Like, what's, what's the hold up here? And I didn't have any, again, I didn't have any framework for like what apologetics were, I wasn't trying to make an argument or any sort of like, um, any sort of like persuasion. It was just a real raw like we are all loving this. We're all, we're all so joyful and happy. The lives are changing and we. This is real, Dave, what, what are you waiting for? He never had a real answer. He, he didn't ever make an argument against the faith. He was very clear that he believed that God was real. He believed that God existed, that the sort of the facts of the gospel were true. Like he, he, um, to sort of put like theological language on it, um, he had, he had a ticia and a census, right? Right. He, he acknowledged he knew the true facts of the gospel and he acknowledged the reality that, that those facts were true. He just never actually took the step to trust in Jesus. And I don't know what happened to Dave. Uh, there's another friend of mine named Theo that very similar kind of situation. I don't know what happened to Dave and Theo. I have no idea whether they eventually came to faith or not, but, but it was like, you guys never know when the day in the hours. That's the kind of person that I think this is pointing to.  [00:35:15] Against Rapture Ready Fear [00:35:15] Tony Arsenal: Not necessarily the person within the church, um, who has made some sort of credible profession of faith, but thinks, but like, because like they haven't stopped swearing yet, or because they still have lustful thoughts once in a while. Like I think that's the rapture ready theology is like. You better not hope that like that's the day that a pretty girl walks by and you have a lutful thought. 'cause if Jesus comes back right after that, you're really in trouble. Like those are, those are actually, um, again, this is, this is a caricature of dispensationalism, but it's a caricature that I experienced. It's, it was people who were being characters of themselves. Right? This idea that, look, you better, you better not sin ever. You better not be asleep. And being asleep means sinning. You better not ever sin. Because if you happen to sin right before the rapture, then Jesus is gonna leave you behind. Right? You're not gonna fly up in the clouds if you're not perfectly rapture ready. And like, again, not all dispensationalist are like that. I actually think most dispensationalist these days would probably not fit into that category. Right? But when I was coming to faith in the late nineties and early two thousands, that was the real theology being presented. I don't think that's what this is. This is about a life orientation of preparedness. This is about an entire life. Yes. That is prepared for Christ's second coming or for the hour of our death. And that the only way to be prepared for that is to be happy in Christ, is to be blessed, blessed assurance, like to have your blessed assurance because Jesus is mine. Oh, what a, you know, oh, what a happy delight like that is. The only way to be ready for death, to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that, right? It's not about, I just got done writing this series of articles on John Piper's affectional theology, affectional Justification, like it's not about perfectly treasuring Christ. There are gonna be times where your emotions do not sync up with what you actually believe. It's not about being perfectly obedient or wanting to be perfectly obedient. It's about trusting Jesus. And there's only one day an hour that that opportunity closes, and you never know when that is, when that day an hour is gonna be. [00:37:26] Wise Versus Foolish [00:37:26] Jesse Schwamb: We know that to be true in this particular parable because of what's written for us in verse two, how Jesus himself bifurcates and labels these two groups. He says five of them were foolish and five were wise. So Christ himself introduces the critical distinction, not of course, with reference to whatever the external practice is, because both of these groups are carrying lamps, both weight, both know the bridegroom is coming, but with an interior character judgment one is literally foolish, which is the same contrast that Christ employs actually in the parable of the two builders at the conclusion of the Sermon on the Mount, where the wise man hears and does, while the foolish man hears, but does not translate hearing into obedient transformation. So I'm with you on this. The terms carry, I think, significant Old Testament fruit because in the all the wisdom literature, wisdom is synonymous with the fear of the Lord, that true knowledge of God, right? And that practical orientation, I think as you were saying, of one's entire life toward God. The fool is not like an intellectual simpleton, but it's a world spiritual category. It's one who lives as though God does not exist or God does not matter, or refuses in the light of incontrovertible evidence to come before God and to submit to him In this way. They are foolish or they are wise. And so again, I like what you're saying. It's not as if like they've just exhibited some kind of quick departure or they've fallen into temptation or sinfulness, but instead, rather, there's something way larger at stake here with respect to a spiritual category. And I think that's really what Jesus is after, as he's bringing these two groups apart from each other, explaining that essentially that they access the same things. They heard the same stuff, they had the same on the outward, at least the same priorities, but the true internal character, the interior character of who they were, was not compatible. These are not the the same kind of person.  [00:39:20] Tony Arsenal: Yeah. Yeah.  [00:39:21] All Virgins Fall Asleep [00:39:21] Tony Arsenal: And this is actually something, um, that I hadn't picked up on before. Right. I think we can get into these ruts when we're reading and understanding, uh, the scripture, especially really familiar passages like this. Um, probably like at some point in the past, someone has taught it to me in this way. I heard a sermon or I heard it at a youth group in a particular way, and I just never really went back. The, the wise virgins also fall asleep.  [00:39:46] Jesse Schwamb: Exactly.  [00:39:46] Tony Arsenal: Like, like that, that's amazing to me, like Right. I've always heard this passage as though like, falling asleep is the equivalent of spiritual death.  [00:39:54] Jesse Schwamb: Yes. [00:39:55] Tony Arsenal: But the reality is, in this passage, the difference between the wise and the foolish virgins is not that they, one of them stays awake and one of them falls asleep. One, the, the, the difference between the wise and the foolish is that the ones that are wise are prepared for when the bride root clump comes, even though they fell asleep and, and actually, uh, they're, they're shown to be even more wise because they all fell asleep. Yes. Right. If they hadn't fallen asleep, then the foolish ones probably would've had time to go get more. But the, the wise virgins in this, uh. And not only were they wise in terms of like they had the stuff they needed, they were ready to go, but so wise that in fact their wisdom overcame sort of this happenstance that they were in a state of, of preparedness being asleep when the comes is a state of Unpreparedness, but they have able to compensate for the ready in every other area. And I think this also kind of like mitigates away away from the idea of like the, um. The, the emphasis of the parable here, the readiness of the par of the virgins is not based on the wakefulness of the virgins, right? Yes. The virgins are ready because they have the supplies they need. Right. They're not Exactly, they're not exactly, they're not un 'cause they fell asleep. They're ready because they've, they've prepared by purchasing the supplies they need, by having the supplies they need when the breadroom comes. That's true. Whether they fall asleep or not. So I think like this whole parable needs to sort of like be reoriented in reference to the way a lot of us have, A lot of us have been taught and understood this parable. I was always taught that the, the foolish virgins were foolish because they fell asleep. Yeah, that's probably partially true in that it's foolish to fall asleep when you're waiting for something, but that can't be the only thing that makes them foolish. 'cause it doesn't make the other virgins foolish. [00:41:51] Jesse Schwamb: Yes, exactly.  [00:41:52] Oil As Saving Grace [00:41:52] Jesse Schwamb: And that's why it's so interesting that Jesus basically doubles down or elaborates in verses three and four by saying for when the foolish took their lamps. They took no oil with them. Yeah, but the wises took flasks of oil with their lambs. I think it's actually, as you're, I think leading us into like the theological height of this whole thing, the foolish virgins took their lambs, but no oil. The wise took lambs and extra oil in vessels. And of course the lambs cannot burn without oil in the same way. I think what we're led to believe here is profession without grace has no sustaining power. So I know like throughout church history, this idea of the oil has been interpreted in various ways, in various forms. I think there's a lot of unification though on the point that the oil is more or less like a representation of the grace of the Holy Spirit. That like specific indwelling regenerating, sanctifying presence of the spirit imparted in effectual calling and genuine conversion. And that's why I think this has a lot in common with both like the tears and the wheat parable. But also what you've been saying about the time that is appointed onto a man to die, either for Christ to return or just for you and I to die. And so this understanding, I think is consistent with the Old Testament symbolic use of, like you said before, anointing oil is a sign of the spirit's presence. Not by might nor by power, but by my spirit. And so I'm seeing here like this oil is, I mean, is it going too far to say almost like a saving grace? It's, it's not common grace, it's not the gifts of the spirit, which the reprobate may possess, but I think we're, we're seeing here like that special sanctifying preserving grace, which is inseparable from true election and calling. [00:43:29] Tony Arsenal: Yeah, I mean, I think that's spot on. While you were talking, I was actually just looking up, uh, what Calvin has to say on this. I, I think it's funny because I constantly am saying things that I feel like I'm discovering for myself in real time. But if I actually just took the, a little bit of time to read some of our great sources a little more carefully, I would run into them. This is what he says. He says on, uh, verse five, he says, some interpret this slumbering in a bad sense as if believers along with others abandon themselves sloth. And they were, they were asleep amidst the vanities of the world. This is all together inconsistent with the intention of Christ as structure of the parable. [00:44:05] Slow Down And Read [00:44:05] Tony Arsenal: Like I think it's clear now here as we're working through this and this, and this is the main benefit, um, of taking time to just walk through the parables, any, any text of scripture, but the parables is what we're looking at. Taking time to just actually slow down and read them. I didn't intend to get to like a whole discussion about Bible reading plans, but the typical, I'm gonna read the Bible through, uh, the entire Bible in a year that typically has you reading three to five chapters a day is the average. That's probably too much if you want to be reading for understanding. And there is, there's definitely value. I've, I've commented in the past, there's huge value in reading large tracks of scripture all at the same time. Like if you wanna sit down over 10 chapters of Scripture day and you've got the time and the energy and the discipline to do it, then more power to you. But I think it's not realistic to think you're gonna sit down and read 10 chapters of scripture and have good comprehension and retention of the 10 chapters that you read. This is a really good example of that. If you sit down and you read three chapters, you're gonna be reading this, you're gonna be reading, uh, another parable. The parable of the talents you are gonna be reading. You know, the all of it discourse all at the same time, all in one sitting. Um, it's not until just now when I slowed down to really look at these passages, verse by verse individually and take an hour to discuss 13 verses with my brother-in-law in front of a microphone, right? Then I realized all of the virgins fall asleep. Like that's the kind of stuff that you really only, um, you only overcome. The assumed teaching that you heard when you were in high school, 15, you know, 15, 20 years ago at a summer camp. You really only overcome that when you slow down enough to read things and actually comprehend them. So that's not much of a commentary on the passage, but it is something that I'm learning as we do these parable studies. Just slow down, slow down and read them, read them multiple times, read it over and over again. Um, it is totally fine. The, this is the last, uh, Bible reading soapbox thing I'll say tonight. Um, I think like, because. Of the influence of like expository preaching and like wanting to read things in, in context, and all of those things are good. I think there is this tendency to think that if you sit down and just read a very short portion of scripture, that you're kind of automatically taking that out of context. I don't think that's the case. Like it's totally fine to sit down in the morning and go, you know what? I've got, I've got 10 minutes, I've got five minutes. I've got two minutes before the kids are up. I've got two minutes before the bus stop, you know, before the bus gets here. I'm standing at the bus stop. I've got 30 seconds before the coffee's done. It's totally fine to open your Bible app. And read two or three verses of scripture, that's a totally fine thing to do. It's totally fine because you've got 10 minutes before the kids got up. Oh, and by the way, you've gotta unload the dishwasher before they do. Totally fine to sit down and go, I've got time to read 13 verses of scripture today. So that's what I'm gonna get done. Um, and, and then just think about those things like meditate on those scriptures all day. I just think there's a lot of values to that and that's maybe that's my takeaway from this episode. I know like that's not a takeaway directly related to this passage. That's good. But I think we can oftentimes. Have and understand that isn't right because we've been taught it and we don't ever have the time or space in our life to like realize that what we were taught is maybe exactly right. This is like something so obvious on the surface of the text. It didn't even take any real thought. It just took slowing down and actually reading the words  [00:47:45] Jesse Schwamb: right. It's also a good reminder, like we said from the beginning, that our goal here shouldn't be to torture every detail, to like press it for some kind of allegorical significance.  [00:47:55] Tony Arsenal: Yes.  [00:47:55] Jesse Schwamb: But to take it on the face and to understand in context what's being said. And by context I just mean the context of the story. Of the accounts of the drama that's unfolding. And it is pretty remarkable that all 10 virgins sleep, that maybe even as you start with the details might not be your impression that that was gonna be, was gonna be the difference here, but both the wises and the foolish alike fall asleep. So to me, the parable is not condemning sleep per se, but I think it's the absence of oil which the sleep merely reveals, right? That's the critical detail here. And so Jesus delivers that to us and that's why it's, I think, important to think about these, these variables about what the oil represents and the context in which they're tested with their preparedness. But it's not because like they had it almost times you get the impression, it's like what we're saying here is the wise had more stamina, that they were the ones that were just willing to tough it out, and they knew the bridegroom was coming. And so as a result of that, they decided that they were going to ensure that they stayed awake, even if they had the drink, a couple of extra cups of coffee, just to make sure that was the case. But really their sleepiness, which they both have to endure, is the very context in which proves that they do are not prepared by having sufficient oil, not that they're unprepared by having sufficient energy or stamina.  [00:49:18] Prepared Despite Fatigue [00:49:18] Jesse Schwamb: Well, with all.  [00:49:21] Tony Arsenal: Yeah, that's a good takeaway too, is, is we all, um, we all will succumb to temptation in this life,  [00:49:32] Jesse Schwamb: right? [00:49:33] Tony Arsenal: Right. Every single one of us. And even if we think of sleeping in this negative sense, which I think we probably need to move away from it, even if we do, I think the point that you're making is really good, for instance, between the foolish and the wises is not their ability to stay awake. So I do think that, I do think there's a slightly negative connotation to drowsy and slept here. Like I think that, I think it's intended to show some level of fatigue. Fatigue, maybe not like a moral right, maybe not a moral, uh, negativity, but there's a fatigue. There's something that overcomes both wise and foolish virgins in this parable. Fatigue and drowsiness overcomes them and they sleep. And it's because the bridegroom was delayed, right? We wanna talk about eschatology, right? This is probably also more a commentary on the church as a whole. The church becomes drowsy and sleeps right, and then there's the foolish and the wise. The foolish are the ones who are not prepared even though they are drowsy and sleep. And then there's the wise who are foolish, or the wises who are prepared and are drowsy and sleep. But E, either way, if we think of drowsy and sleep, even in moral negative terms, right? All of us will succumb to temptation. All of us will succumb to sin in this life. I would even go so far as to say all of us sin in every moment of our life in that we never love God. Truly. Yes. With our full hearts and souls. You got that right soul the way that we're, we're commanded to. Right. Right. So all of us become drowsy and sleep. The difference is not in those who pull themselves up by their bootstraps and tape their eyelids open so that they don't fall asleep. Right. I don't, I don't know if you ever like had trouble staying awake in school, but I used to, like I used to sit at my desk with my pencil under my chin. Oh my Lord. So if I started to fall asleep, it would like jab me and I would wake up so I could stay awake in school. Oh. It's not about like gimmicks to stay awake.  [00:51:20] Jesse Schwamb: Right, right.  [00:51:21] Tony Arsenal: It's about the fact that those of us who have trusted Christ. Have received the oil. Yes. So even when we sleep, yes. Even when we are drowsy, even when we are overcome by the fatigue that prevents us from, uh, from resisting sin. Right. Even when that happens, we still have the oil. We still have the grace of the Holy Spirit. We still have the empowering presence and the, the, the justifying reality of Christ's death For us, in my mind as I read this parable, that really is what it is, right? Get the oil, go get the stinking oil now, because you never know when the day or hour is coming. Mm-hmm. Whether that's the day or the hour that you fall asleep and you're not prepared, or whether that's the day or the hour that the bridegroom was, even if you're awake. That's the other element of this. Even if the virgins had stayed awake, they didn't have the oil.  [00:52:11] Jesse Schwamb: Yes.  [00:52:12] Tony Arsenal: So it it's not as though, it's not as though had they stayed awake, they would've had time to go get the oil and come back. They, they wake up right away. Like there's nothing in the parable that's like, oh, it took 'em a little while to get up. So that's why they didn't have time to get the oil. They, they didn't have time to get the oil. 'cause there wasn't time to get the oil  [00:52:31] Jesse Schwamb: right.  [00:52:32] Tony Arsenal: So the only way you're going to be properly prepared when the bridegroom comes is if you already have the oil and you're already ready to go. Regardless of whether you fall asleep or not.  [00:52:42] Gospel Call Get Oil [00:52:42] Tony Arsenal: So I, I think, I think we have to kind of close this with like a gospel, a gospel call here. Like we don't do this very often on the show, and I think the vast majority of our show are professed, regenerate Christians. I don't, I don't know anyone who listens to the show that is outwardly not a Christian, but I think this is a time for us to say, listen, if you are hearing the sound of my voice, be diligent to make your calling an election. Sure. And that both takes the form of what Peter talks about, where he talks about growing in graces and walking in, walking in the qualities of holine

Josh McPherson is a pastor, author, founder of Stronger Man Nation, and leader of Grace City Church in Washington State. In this episode of The Resilient Show, Chad Robichaux sits down with Josh for a powerful conversation about the crisis of manhood in America, the responsibility of fathers, and why boys need more than comfort, entertainment, and passive encouragement.Josh breaks down what it means for a man to be ready, willing, and able to do his job in the service of others, no matter the cost to himself. He shares the heart behind The Stronger Boy Way, his book and rite-of-passage program designed to help fathers intentionally lead their sons into manhood through challenge, mentorship, skill-building, and affirmation.Chad and Josh also discuss the need for men to step back into leadership in their homes, churches, communities, and nation. From fatherhood and mentorship to courage, responsibility, politics, culture, and faith, this episode is a call for men to stop sitting on the sidelines and start carrying the weight they were made for.Josh also shares the vision behind Freedom Con, a gathering of Christian men focused on restoring courage, conviction, and statesmanship in a culture that desperately needs strong, godly men.00:00 Intro00:49 Welcome Josh McPherson01:18 Freedom Con and the Men's Conference Lineup03:05 What Is The Stronger Boy Way?04:02 What Does It Mean to Be a Man?05:07 Fathers Leading Sons Into Manhood07:32 Rite of Passage as a Starting Line09:42 Patches, Challenge Coins, and Building Strong Boys13:33 Why Boys Need Intentional Fathers17:21 Why It's Never Too Late to Start18:39 Brotherhood, Mentorship, and Mission20:45 America's Manhood Crisis27:12 Vision, Permission, and Help for Men30:19 Why Pastors Need Moral Courage37:53 Freedom Con and Christian Statesmanship49:30 Washington State's Valley Forge Moment01:03:53 Faith, Veterans, and the White House01:18:18 Closing Thoughts and Patreon GiveawayJOSH'S LINKS:Stronger Man Nation: https://www.strongermannation.comWarrior Poet Society: https://www.warriorpoetsupplyco.comFreedom Con - Use promo code ROBO for 50% off: https://www.freedomcon26.com/ticketsStronger Boy Way Kit: https://www.warriorpoetsupplyco.com/p...——Stay up-to-date with all things Resilient by subscribing to our Resilient Times Newsletter: https://resilienttimes.substack.comRESILIENT:Follow Us On Patreon: ⁠  / theresilientshow  Follow Us On Instagram: ⁠  / resilientshow  Follow Us On Twitter:⁠ ⁠  / resilientshow  Follow Us On TikTok:⁠ ⁠  / resilientshow  LIVE RESILIENT STORE:https://shop.theresilientshow.comFollow Chad: ⁠⁠  / chadrobo_official  https://x.com/ChadRoboSPONSORS:Smith & Wesson: ⁠⁠https://www.smith-wesson.com⁠⁠Vortex Optics: ⁠https://vortexoptics.com⁠Gatorz Eyewear: ⁠⁠https://www.gatorz.com⁠⁠Allied Wealth: ⁠https://alliedwealth.com⁠BioPro+: ⁠⁠https://www.bioproteintech.com/CHAD30⁠⁠BioXCellerator: ⁠https://www.bioxcellerator.com⁠Core Medical: https://coremedicalgrp.com/chadpodcas...------The Resilient Show is a proud supporter of military and first responder communities in partnership with ⁠Mighty Oaks Foundation⁠.

This month on Magus we're discussing maybe the most influential wizard of all time, and a true original - it's only flippin' Merlin!We track his development through prehistory via the archetype of the "Lord of Ecstasy" - a deific entity who appears in mythologies from all over the world.In addition to exploring his British precedents in the form of the Northern and Scots Lowland wild man of the woods Lailoken and the Welsh version of that same character in the form of Myrddin Wyllt, we also marinade ourselves in the swell of "Arthurian" stories that rose and sloshed about across the Medieval era.After he's given the name 'Merlinus' by Geoffrey of Monmouth though, Merlin becomes central to not just tales of Camelot but the propaganda of a slew of European kings.We track how, across the British Isles, his identity continues to twist and mutate - befitting the Latin title of his forebears, homo silvaticus. Though at the same time, across the English Channel, the French and central European courts thought of Merlin as one of the great masters of 'Natural Magic.' Born of a demon and a virgin princess, to alchemists and occultists from Cornelius Agrippa to the Brotherhood of the Golden Dawn he was the first building block of an extensive and rigorous magical system which offered proponents God-like powers to shape reality.From Thomas Malory to Alfred Lord Tennyson, J.R.R. Tolkien to the Disney corporation, he is a cultural emblem whose meaning has only continued to shapeshift.Which is only appropriate really, when you think about it...Speak with you again on Thursday for another triple-bill of fairy tales and chats about them with The Ratcatcher and The True History of Little Golden Hood and The Three Dwarfs!Thumbnail cover art for this episode features "Volkhv" by Andrey Shishkin.Three Ravens is an English myth and folklore podcast hosted by Eleanor Conlon and Martin Vaux.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?REGISTER FOR THE TALES OF SOUTHERN ENGLAND TOURVisit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

Writer/Artist Steve Bryant has appeared on our podcast more times than any other guest, and we are thrilled to bring him back for another appearance! This time around Steve returns to discuss his best known work, Athena Voltaire! Athena is a globetrotting aviatrix who takes on Nazis, secret societies, mythical beasts, and unspeakable occult creatures in the 1930s! Launched online in 2001, the series has earned an Eisner Award nomination, a Russ Manning Award nomination, and three Harvey Award nominations. Athena's exploits have previously been published by Speakeasy Comics, Ape Entertainment, Dark Horse Comics, and Action Lab Entertainment. Athena Voltaire is now 100% back in Steve's hands and he has an active Kickstarter campaign to fund Athena Voltaire:The Complete Adventures Volume 1! This collection will compile and remaster the Athena stories The Brotherhood of Shamballa, The Feathered Serpent, The Isle of the Dead, The Vampire Queen, and The Immortal Power in a 256-page deluxe oversized (7.5" x 11") hardcover. Steve gives us the lowdown on all things Athena and links to the Kickstarter and to Steve's website are on our social media accounts and below! But there's more to this episode! Steve, Caleb and Bill Z also chat about other books in the back half! Absolute Green Arrow #1 (DC), Action Comics #1097 (also DC), Nate Powell's graphic novel Fall Through (Abrams ComicsArts) and Sina Grace's remarkably touching Life On Paws are talked about during our roundtable! So hit play and, like Ms. Voltaire, let us help you fly away for a bit!    

Commander Greg Roach has spent his life serving others. After being rejected from the Naval Academy, he enlisted in the Navy's elite Nuclear Power Program, earned his way into Annapolis, became a submarine officer aboard a fast-attack submarine, taught future naval officers, and later volunteered to serve in Afghanistan. As Executive Officer of a Provincial Reconstruction Team in Kunar Province, one of the most dangerous regions of Afghanistan, Greg led a diverse team of military personnel and civilians through a challenging mission during the height of the war. They completed their mission. They brought everyone home alive. But the hardest chapter of his story began after the deployment ended. In this powerful conversation, Greg opens up about leadership, service, brotherhood, resilience, and the devastating reality of losing fellow veterans to suicide after returning home. He shares lessons learned from submarine warfare, combat deployments, mentoring future leaders, and helping veterans find purpose beyond military service. This episode explores: • Overcoming rejection and adversity • Life inside the Navy's nuclear submarine force • Leadership lessons from Afghanistan • The emotional cost of command • Veteran suicide and post-service struggles • Brotherhood beyond the battlefield • Finding purpose after military service • Why asking for help is a sign of strength, not weakness Whether you're a veteran, first responder, leader, entrepreneur, or someone supporting a loved one who served, this conversation delivers powerful lessons about resilience, responsibility, and the importance of staying connected. If this episode impacts you, share it with someone who needs to hear it. Because sometimes the most important battles happen after coming home. Learn more about your ad choices. Visit megaphone.fm/adchoices

On the latest episode of Tin Foil Hat, Sam welcomes back Greg Carlwood of The Higherside Chats for a wild conversation covering the death and legacy of Gordon White, "The Great Tick-Spiracy," Bill Gates theories, Alpha-Gal syndrome, and fears surrounding engineered bio-events. The guys also dive into looming "Supply Shock 2027" scenarios tied to the Strait of Hormuz, Bob Greenyer and the Brotherhood of Sacred Math, and how the growing parallel economy could become an "abundance engine" for people looking to build outside collapsing systems.   Please subscribe to the new Tin Foil Hat youtube channel:  https://www.youtube.com/@TinFoilHatYoutube   Sam Tripoli's 5th Crowd Work Special "Hero Live From Batavia" Drops May 2nd On Youtube.com/SamTripoliComedy   Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY   Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now! Go to https://www.samtripoli.gold/ and use the promo code "TinFoil" and we thank Tony for supporting our show.   Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Costa Mesa, Ca: 5/28  La Jolla, Ca: 5/29-5/30 Albuquerque, NM: 6/12-6/13 Austin, TX: 6/18 Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Dallsa, Tx: Nov 7th (TrutherCon) Austin, TX: Dec 11th-13th   Please check out Word War Debate and the WordWarDebate Contenders Series: https://wordwardebate.com   Please check Greg Carlwood's internet: Linktree: https://linktr.ee/HighersideChats Website: https://www.thehighersidechats.com Twitter: https://x.com/HighersideChats Instagram: https://www.instagram.com/highersidechats       Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy Sam Tripoli's Comedy Instagram: https://www.instagram.com/samtripolicomedy/%20P Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/   Please support our sponsors: HIMs: When thinning starts, it's not just your hair that takes a hit — it can change how you feel day in, day out. Hims makes it simple to take control of hair regrowth with personalized care that fits your life. For simple, online access to personalized and affordable care for Hair Loss, ED, Weight Loss, and more, visit Hims dot com slash TINFOILHAT.That's Hims dot com slash TINFOILHAT for your free online visit.   Taskrabbit: Taskrabbit connects you with trusted local Taskers for moving, furniture assembly, home repairs, yard work, mounting, and more. Easily find help based on price, skills, availability, and reviews. Get $15 off your first task with promo code TINFOIL on the Taskrabbit app or at Taskrabbit dot com. Book today before Taskers fill up! StoryWorthy: Most Father's Day gifts end up forgotten in a drawer, but Storyworth gives Dad something meaningful that lasts forever. Each week, he gets a question about his life and can answer by email, voice recording, or even a guided phone call — no apps or tech headaches. After a year, Storyworth turns his memories, stories, and photos into a beautiful hardcover book your family will treasure for generations. Give Dad a gift that captures who he really is and save up to $20 right now at STORYWORTH dot com slash tinfoil.  

After decades of conflict, it's hard to imagine a peaceful Middle East. But Maoz Inon, an Israeli and Aziz Abu Sarah, a Palestinian believe it is possible. 

In this episode of SWAT Radio, hosts Doug McCary, Brad Sykes, and Jonathan Stevenson tackle a crucial crisis facing modern men: spiritual isolation and the performance-driven pressure to look strong on the outside while hollow on the inside. Drawing sharp parallels from a strict penalty at the PGA Championship to a literal house flood that exposes hidden structural flaws, the guys unpack why men reflexively choose self-defense over spiritual grace. They shift the conversation from shallow, hobby-based friendships to true biblical brotherhood, challenging men to stop hiding behind humor or career success. Packed with raw personal confessions about anger and pride, this episode is a powerful reminder that real accountability isn't a legalistic trap—it is a life-saving rescue mission designed to drag our hidden struggles into the light and ensure no man walks the battlefield alone.

Send us Fan MailDane and Kamraun explore House of Chains, the fourth book in the Malazan Book of the Fallen series by Steven Erikson. In this episode, they discuss the first part of Book 3 Chapter 12.New intro written and performed by The Dark Composer and based on the original written and performed by Billy. Check out his channel:https://www.youtube.com/@thedarkcomposerSupport the showWe love hearing from you all! Please send comments and feedback to contact@horsefrogproductions.com.Social Links:Website: HorseFrogProductions.comTwitter: https://twitter.com/HorseFrogProdYouTube: https://www.youtube.com/@horsefrogproductionsInstagram: https://www.instagram.com/horsefrogproductions/

“Am I really becoming the man I want to be?” Summer is the perfect time to slow down and honestly reassess the direction of our lives. Are your priorities leading you toward the life, faith, marriage, and legacy you actually want… or are you just staying busy? This week on the Known Legacy Podcast, Bill and Travis sit down with author Ryan Tinetti to talk about his powerful book, The Quiet Ambition. Ryan shares the importance of pursuing the right priorities, finding purpose beyond achievement, and building a life that truly matters. If you've been feeling stretched thin, distracted, or wondering if success is costing you what matters most, this episode is for you. Get Ryan's book here: https://www.amazon.com/Quiet-Ambition-Scriptures-Surprising-Antidote/dp/1514011891 Get your own Wake up Guide and seven day reset: https://mailchi.mp/knownlegacy/the-wake-up-guide Join our weekly mens study - Adrenaline Shot - every Thursday morning at 6:45 am Central. https://soldiersforfaith.com/bible_study/soldiers-adrenaline-shot/ Join the Brotherhood on Facebook! https://www.facebook.com/share/g/1EZL78qtya/ Pick up your own copy of More Than You at www.morethanyoubook.com Chapters (00:00:01) - Known Legacy Podcast(00:01:37) - Known Legacy: Kicking Start Your Journey(00:03:35) - Question of the Day(00:07:26) - Bill's Trauma(00:08:08) - Ryan Tonetti(00:09:54) - Ryan O'Brien on Becoming a Pastor(00:12:41) - Ambition in the Book(00:15:26) - Pastors on the Panic Attack(00:19:45) - Am I Doing Enough?: A Personal Challenge(00:21:09) - A Little Verse from First Thessalonians(00:24:46) - One Square Inch of Silence(00:27:18) - How to carve out a moment of quiet in your life(00:29:46) - Treaty: To Tend Your Own Business(00:33:27) - My Calendar Won't Allow It(00:37:48) - Wendell Berry on Think Little(00:39:37) - Fast 5: Donor's Money(00:40:51) - Legacy and Stewardship(00:41:38) - Ryan Anthony on Working With Your Hands

Send us a text!Brotherhood and true friendship is forged through adversity. Most men's lives today lack any physical adversity or competitive drive, which is why we must manufacture it for ourselves.In this episode we discuss the importance of physical tests as well as our recent testing of the GBRS Fitness Standards.Checkout the BA Patreon: https://www.patreon.com/c/brutalamericanThis episode's Headline Sponsor is: Keep Wise Partners; Visit KeepwisePartners.com or call Derrick Taylor at 781-680-8000 to schedule a free consultation. https://keepwise.partners/Talk to Joe Garrisi about managing your wealth with Backwards Planning Financial. https://www.backwardsplanningfinancial.comDefiant Machine Works provides expert firearm customization to deliver reliable, personalized, high-performance firearms. https://defiantmachineworks.com/Our new books are now in stock and shipping. https://www.newchristendompress.com/bonifaceoption-revilingwives-15-off Support the show

In this episode, Ryan Michler explores the ancient concept known as the "Ulysses Pact" and explains how it can help modern men build discipline, avoid self-sabotage, and stay committed under pressure. Drawing from Homer's Odyssey, Ryan breaks down why willpower alone often fails and how intentional systems, accountability, and pre-commitment strategies create lasting change.   Through practical examples involving finances, alcohol, work-life balance, and relationships, he shows how men can protect themselves from moments of weakness before temptation ever arrives. Ryan also shares the importance of brotherhood, structure, and personal responsibility in becoming the man one is meant to be. SHOW HIGHLIGHTS 00:00 - Why Men Break Promises to Themselves 01:56 - The Story of Odysseus and the Sirens 04:15 - The Nature of Temptation and Self-Sabotage 06:06 - Why Willpower Is Not Enough 08:23 - Understanding the Ulysses Pact 10:38 - How Stress Destroys Rational Decision-Making 12:47 - Financial Discipline Through Pre-Commitment 16:03 - Alcohol, Accountability, and Better Decisions 18:10 - The Workaholic Trap and Family Presence 20:10 - Managing Conflict and Emotional Reactions 22:30 - Five Principles of the Ulysses Pact 23:39 - Building Friction Into Bad Habits 25:00 - Why Accountability Is Essential 26:00 - The Power of Specific Commitments 27:00 - Respecting Your Future Self 29:05 - Ryan's Challenge to Build Your Own Pact 30:26 - Brotherhood, Iron Council, and Final Thoughts   Battle Planners: Pick yours up today! Order Ryan's new book, The Masculinity Manifesto. For more information on the Iron Council brotherhood. Want maximum health, wealth, relationships, and abundance in your life? Sign up for our free course, 30 Days to Battle Ready

Every man who's served has had brotherhood handed to him. The moment you walk out the gate, it disappears — and nobody tells you that's coming.I spent years thinking I was the only one struggling with it. Turns out the brotherhood I needed had been one phone call away the whole time. I just never picked up the phone.In this one I break down what actually made MARSOC brotherhood work, why almost every man I talk to is dying of loneliness in a house full of people, and exactly how I rebuilt it on purpose — and why I built the Agoge around the same principles.If you've got a group chat with the boys and told yourself that's enough, this one's for you.

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Text the Show or Leave a VoicemailThis episode marks our fifth anniversary where we go back and do follow ups and business checks, checking in on some of our past guests to get updates.  This year I built the episode around an interview I recently had with Steve Keogh, the retired Scotland Yard murder detective who was on the show a few years ago. We also hear a behind-the-scenes canine for Brotherhood for the Fallen.Links and resources:Steve Keogh - Ep 030, Ep 061: https://stevekeogh.comJason Marsman - Bonus Ep 50: Brotherhood for the Fallen https://www.brotherhoodnyc.orgJim Sutterby - Ep 003, 007, et al.Richard Breshears - Ep 101Ryan Miller - 023, 056, 097, et al.Shawn McGee - Ep 069Music is by Chris Haugen and by Jeremy Korpas and Rick Barry ("Care is Heavy")Hey Chaplain Podcast Bonus Episode 51Tags:Police, Books, Career, Detectives, Feedback, History, Podcasting, Promotions, Retirement, Television, Kansas City, London, Overland Park, Spring Hill, Kansas, England, UKSupport the showThanks for Listening!  And, as always, pray for peace in our city.Subscribe/Follow here:Apple Podcasts: https://podcasts.apple.com/us/podcast/hey-chaplain/id1570155168Spotify: https://open.spotify.com/show/2CGK9A3BmbFEUEnx3fYZOYEmail us at: heychaplain44@gmail.comYou can help keep the show ad-free by buying me a virtual coffee!https://www.buymeacoffee.com/heychaplain

How to Form a Brotherhood | Interview with Stephen Carson aka Radical Liberation by lotuseaters.com