Podcasts about summas

As one reads the thoughts of Saint Isaac the Syrian the experience is almost like that of the disciples on the road to Emmaus: “Did our hearts not burn within us?” Isaac speaks to something so deep within the human heart that it ignites the very thing that he sets out to inflame: desire, wonder, awe at the love of God and the mystery of the Divine Life into which God invites us.  One of the great struggles that we have as Christians is that we approach the faith and the spiritual life in a common fashion.  In our reading of the Scriptures, we approach them in a reductive manner, dissecting the gospels; pulling out for ourselves bits of wisdom to help us get through life. Yet, Isaac understands that we cannot over-scrutinize the words that are written or spoken to us, but rather must immerse ourselves humbly in Divine Wisdom. Isaac tells us that those who are filled with grace are led by the light that is running between the lines. It is this humble and prayerful approach not only to the scriptures but to the faith as a whole that prevents the heart from being common and devoid of that holy power that “gives the heart a most sweet taste through perceptions that awe the soul.”  A soul that is filled with the spirit is going to run toward God, driven by an urgent longing for the fullness of life and love that He alone can satisfy. Not every soul is awakened to that sense of wonder yet it is the pearl of great price, the treasure hidden in the field, and the one thing necessary. May God fill our hearts with a holy desire. --- Text of chat during the group: 00:09:28 The Recovery Community Hub of PBC, Inc.: Hey everyone, in Christ, my name is Ian, I am only using my former workers Zoom platform 00:11:17 Myles Davidson: Pg. 116 “Just as the heaviness of weights…” 00:11:50 Vanessa: I'm in Ontario too. Blizzard is bad here. 00:12:18 Edward Kleinguetl: I lived in Toronto for a year! 00:12:46 Ben: Replying to "I lived in Toronto f..." I'm east of Ottawa. 00:14:16 Fr. Charbel Abernethy: When you desire to do something for the love of God, put death as the limit of your desire. In this way you will rise in actual deed to the level of martyrdom in struggling with every passion, suffering no harm from whatever you may meet within this limit, if you endure to the end and do not weaken.  ~ St Isaac the Syrian 00:20:34 Anthony: It appears Isaac uses "Liberty" of mind different than the Greek Fathers? 00:34:08 Ben: I remember reading "The Imitation of Christ" for the first time in my youth, and thinking, "Oh, boy, this totally demolishes everything we were ever taught about self-esteem!" 00:36:20 David: I am wondering if the Diatessaron which was the most common with Aramaic communities might have influenced idea of living the gospel instead of the legal way of the west? 00:38:06 David: St Emphrain wrote a discourse on that and I assume Issac was likely exposed where the separate gospels tend to compare and contrast and get far to analytical. 00:40:22 David: The other thing I find fascinating the Syrian fathers taught through poetry which moves emotions not just debates or arguments. 00:42:17 Anthony: Seeing the Word of God as the Divine Logos keeps us from the "fundamentalism" that makes categories of touchable and untouchable. 00:42:27 Jamie Hickman: Great podcast episode on the show Square Notes looking at Thomas Aquinas's poetry...too often he's only known by his Summas as though that's his only writing style 00:42:46 Jamie Hickman: hat tip to Fr. Innocent Smith, OP, for his contribution 00:43:11 Paisios: Next book/class should be Hymns on Paradise 00:44:14 Anthony: Reacted to Great podcast episod... with "❤️" 00:44:52 Paisios: yes 00:45:04 Zack Morgan: I feel like the over-scrupulous approach we are discussing works more towards an apologetic end than anything else.  We find it almost too easy to read the Gosepls and accept them in contrast to a world that wants to reject them, so we easily fall into the temptation to over-explain that which we have come to blieve by a gift of faith that is in contrast very simple. 00:50:04 Kate : Perhaps it is a lack of faith and trust in the grace of God and the workings of the Holy Spirit in the depths of the soul. 00:52:37 Jamie Hickman: In one of St Louis de Montfort's books on the Holy Rosary, he recounts that Our Lady apppeared to Saint Dominic and told him to preach a simple homily rather than the one he had prepared, which was super eloquent, because in his humility he would convert the souls in the church even though the academics wouldn't be impressed...apparently Our Lady told him to preach the same simple version repeatedly, which led many academics present to think less of him...I might have confused which Dominican, but I think it was Dominic and definitely it was a saint 00:52:40 Sr. Charista Maria: My experience in reading the desert Fathers has been that the purpose and heart of it all is an encouragement to strive to "become fire!" 00:56:53 lauren: Reacted to "My experience in rea…" with ❤️ 01:00:12 Elizabeth Richards: Reacted to "My experience in rea..." with ❤️ 01:06:37 David: "Virtue seen and lived inspires and virtue explained often makes others weary " was a saying of my grandfather. People were attracted to Christianity by seeing love among the followers not convincing arguments. My own path from being young and not sure of religion was seeing Christ along side me in my grandparents and parents living their faith in love and sacrifice. 01:11:20 Ben: I've thought of that... 01:12:18 Catherine Opie: ❤️

Kā nenokļūt telefonkrāpnieku lamatās un kam jāpievērš uzmanība, lai maciņa saturs vai bankas konts ir drošībā un arī sirds mierīga, skaidrojam raidījumā Kā labāk dzīvot. Padomus sniedz Finanšu nozares asociācijas eksperts Kaspars Zālītis, "Luminor" bankas krāpšanas novēršanas eksperte Marija Celma un Valsts policjas Galvenās kriminālpolicijas pārvaldes Kibernoziegumu apkarošanas pārvaldes priekšnieka vietnieks, 2.nodaļas priekšnieks Oļegs Filatovs. Kaspars Zālītis norāda, ka telefonkrāpnieku upuru skaits ir pieaudzis, bankas iegulda lielus resursus, lai novērstu šos gadījumus.  "Tuvojamies tam, ka esam novērsuši gandrīz pusi gadījumu. Krāpnieki izmanto arvien jaunas metodes, telefonkrāpniecību skaits ir būtiski pieaudzis. Šoreiz upuri ir ne tikai privātpersonas, bet arī uzņēmumi. Tāpēc izkrāptā summa ir būtiski lielāka, nekā bija pagājušajā gadā," stāsta Kaspars Zālītis. " Summas ir ārkārtīgi iespaidīgas, mēs brīnāmies, ka cilvēki tik labprātīgi šo naudu dod. Tas nav piespiedu kārtā, cilvēki paši pieņem lēmumu nospiest attiecīgos kodus, vai pat izņemt naudu no bankomāta, atdot taksistam vai ielikt pakomātā. Vai pat paņemt patēriņa kredītu no bankas, izņemt skaidro naudu un iedot cilvēkam, kas ir blakus bankas filiālei. Tās ir šausmīgas situācijas. Summas diemžēl pieaug. Pēdējos divos mēnešos vērojama piesardzīgi pozitīva tendence – šie gadījumi sarūk." Krāpnieki bieži uzrunā seniorus. Lai mudinātu cilvēkus, it īpaši seniorus, būt uzmanīgākiem un pasargāt sevi no telefonkrāpniekiem, šomēnes norisinās kampaņa "Izklausās aizdomīgi? – Met nost!".  "Redzam, ja šis krāpnieks tiek līdz senioram, iespējamība tikt apkrāptam ir 70 -80 %," atzīst Kaspars Zālītis. Tāpēc kampaņas ietvaros īpaši runā ar senioriem un skaidro aizdomīgus gadījumus. "Ir gadījumi, kas daudziem šķitīs kuriozi, ka klients cenšas pārliecināt bankas pārstāvi, ka tas ir mans mīļotais, kurš dzīvo, piemēram, Bangladešā, mūžam neesmu viņu redzējis, bet gribu viņa palīdzēt… Bankas darbinieks ir bezspēcīgs šajā gadījumā," turpina Kaspars Zālītis. Raidījuma viesi atgādina, ka bankas pārstāvji nezvanīs un neprasīs saviem klientiem piekļuves datus. Policijas darbinieki nesūtīs savas apliecības "whatsapp", Valsts ieņēmumu dienests nesūtīs interesantus e-pastus ar kvadrātkodiem, „Latvijas pasts” nesūtīs nekādas saites, kuras mudinās atvērt. Tāpēc kampaņas ietvaros mudina cilvēkus, ja zvans šķiet aizdomīgs, nolikt klausuli un atzvanīt. Krāpnieki spēj būt agresīvi un iebiedēt. Dati liecina, ka izkrāpt visbiežāk naudu izdevies no cilvēkiem vecumā no 60 līdz 69 gadiem. Marija Celma atzīst, ka tieši vecākās paaudzes cilvēki ir vairāk atvērti sarunai. Cilvēks saņem zvanu, krāpnieki izdomā dažādus stāstus, lai grūtāk atpazīst krāpšanu, bet doma vienmēr ir saistīta ar to, ka no konta pazūd nauda, kāds jūsu vārdā mēģina paņemt naudu, vai arī mums ir aizdomas, ka jūsu iekārtā ir vīruss. "Tas noved pie tā, ka kaut kas notiek ar banku, vai nu bankas aplikācija ir kompromitēta, kāds varētu nozagt naudu, jāveic aktīvas darbības, lai to apturētu. Tās aktīvās darbības ir, vai nu nauda jāpārskaita kādam drošā glabāšanā, drošā kontā jānoliek. Vai arī saka, ka pie vainas ir negodprātīgs bankas darbinieks, tas arī ir iemesls, kāpēc jūs mēģina apkrāpt, tāpēc nevienam neko nedrīkst teikt, mēs ar jums strādāsim, jūs palīdzēsiet atklāt negodprātīgo darbinieku," stāsta Marija Celma. Cilvēks domā, ka palīdz policijai un ir gatavs izmaksāt visus savus uzkrājumus. Šādos gadījumos cilvēki melo, viņi ir iebiedēti, pat ir bijuši gadījumi, kad ierodas bankā jau ar krāpnieku iedotu sagatavotu tekstu. Oļegs Filatovs norāda, ka līdz šim vairāk zvani bijuši krievu valodā, kopš pagājušā gada rudens krāpnieki sāka izmantot arī latviešu valodu un krāpniecisko gadījumu skaits ir pieaudzis.

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This evening we continued and completed Step number 10 on “slander and calumny.”  Something very special emerges about John in the writing of this step. We see something very personal about John's capacity to love and his purity of heart. He acknowledges his own struggle with judging others as sinners, when in reality they were pure of heart in secret. Thus, John's repeated counsel is not to judge at all; even when we see things with a kind of clarity. We often have blind spots and dark spots in our evaluation of the others. Beyond this, the Evil One puts before us smoke, if you will, making us think that there is sin present where none exist.  All that we are allowed to do is to love others. This means that we always attribute their sin to the action of demons. We are to look for the good in others and look for ways that we can support and lift them up if they are struggling. This means setting aside the morbid delight that we take in judging and the feeling of emotional power that we think it gives us over and against them. We must acknowledge the radical solidarity that exist between us and foster a spirit of generosity towards each other. To seize for ourselves a prerogative that belongs only to God is ruinous to the soul. May God preserve us! --- Text of chat during the group: 00:23:24 Bridget McGinley: Father, sorry...little long....I just wanted to follow up from last week with a comment/question. I was not able to type this fast enough. It was in relation to what you were saying about being serious and stern in presenting the Faith. You mentioned about your early sermon and how it was perceived by the college kids. I used to be pretty sanguine. Life has taken it's toll. I once heard Bishop Sheen say something that was pretty profound. He stated, “Christ had many emotions that were written about in the Bible but never did he smile or laugh.” Bishop Sheen stated that He is saving those for us in Heaven. Looking at Step 10 point 2 many people nowadays are pretty “shameless and very happy” and it is hard for me to find smiles and joy surrounded by the deluge. In tip-toeing around the obvious moral problems these days how does one escape mental slander which sometimes manifests as verbal slander? And how does one show a non-judgemental face?   00:37:37 iPhone: Anen Father   00:49:25 Rebecca Thérèse: Part of Leviticus 19 came into my mind in relation to not judging at all  15 You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. 16 You shall not go around as a slanderer[a] among your people, and you shall not profit by the blood[b] of your neighbor: I am the Lord.   17 You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. 18 You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.   00:57:02 Anthony Rago: Since the Late Middle Ages, our culture has been both immoral and curious.  We want the knowledge of St. Thomas Aquinas' Summas, but we have not as eagerly gone to the other side of him, the one that made the Pange Lingua   00:57:39 Anthony Rago: We want knowledge for curiousity's sake, but not the humility of devotion   00:57:54 Ambrose Little, OP: Do you think the nature of social media has made this particular trap of the Devil more prevalent?   00:58:30 Sr Barbara Jean Mihalchick: How great it would be to always be centered on noting the virtues it observes in others!   00:58:47 Ambrose Little, OP: Amen, Sister!   01:03:12 Bridget McGinley: As a nurse I can attest it is physically and mentally debilitating communicating. Many of my co workers talk about how they can't even talk after a shift. Verbal interaction is very challenging.   01:11:45 Ambrose Little, OP: About #12 and #15.. I recently learned of a few very vocal critics (including a former apologist) in the Church ending up leaving the Faith, either entirely or moving to a sect. It's very sad. There is something in what St. John is saying they're for sure—that this kind of behavior can be ruinous.   01:17:21 Cindy Moran: Thank you Father!   01:17:23 Rebecca Thérèse: Thank you

El CIDEM organiza un concurso que tiene como objetivos: impulsar el espíritu emprendedor, crear proyectos con impacto social y generar nuevas oportunidades para toda la comunidad. Los nueve proyectos que llegaron a la última instancia son: SUMMAS, Servicio Universitario de Música, Movimiento, Arte y Salud; Klink; C3D; Experiencia OK; Géminis Electronics TubePreamp; Bemba; Sistemas Modulares Núcleo; Conciencia sonora y Oír – Enseñándole música al mundo. Escuchá las expectativas de Marcela Ricosta, coordinadora del Gabinete E!, acá.

El CIDEM organiza un concurso que tiene como objetivos: impulsar el espíritu emprendedor, crear proyectos con impacto social y generar nuevas oportunidades para toda la comunidad. Los nueve proyectos que llegaron a la última instancia son: SUMMAS, Servicio Universitario de Música, Movimiento, Arte y Salud; Klink; C3D; Experiencia OK; Géminis Electronics TubePreamp; Bemba; Sistemas Modulares Núcleo; Conciencia sonora y Oír – Enseñándole música al mundo. Escuchá las expectativas de Marcela Ricosta, coordinadora del Gabinete E!, acá.

Tim Kelly asked me back on to his podcast to discuss history, stagecraft, the Vatican, medieval philosophy and Thomism, hylomorphism, Aristotle and the medieval synthesis, nominalism and realism, the analogia entis, the Summas, scholasticism, the imperium, church history, Augustinianism, anthropology, Anselm and Ockham, Luther and Calvin, the scientific revolution and humanism, eastern theology, naturalism, Christopher Nolan, The Prestige and Batman, conspiracy reality, The Magus and John Fowles, fake news and health deception.

The best Club Beats of March 2013 for you to enjoy n own the dance floor....!!!!

Some of the best tune specially requested by many fans for a mixtape, Enjoy and tripp to the max.....cheers!!!!!

This is the best mix of some up beat house tracks for the month of May 2011..... The best tunes all put together as one Non-stop track to keep you all dancing and grooving the night away n trippin' out..... Hope you anjoy and please give feedback... Enjoy.. Dj SummA Dance Station Music Inc http://www.djsumma.webs.com