Podcasts about Luther

In this episode of the Mutuality Matters podcast from CBE International, hosts Mimi and Charel speak with Dr. Jeannine Brown who discusses the pressing need to interpret the Biblical text of 1 Peter 3:1–7 within its first-century Greco-Roman context. Dr. Brown emphasizes the importance of understanding the cultural and historical background behind the passages on submission, particularly 1 Peter 3:1–7. She explores how Peter's household codes provide agency to often marginalized groups like wives and slaves, contrary to the hierarchical norms of the time. The conversation underscores the relevance today of recognizing and respecting context while interpreting Biblical texts—an essential factor for both scholars and modern readers.    00:00 Introduction to Mutuality Matters  00:02 Exploring the Context of Submission in 1 Peter  00:49 Welcome and Introductions  01:33 Reading and Analyzing 1 Peter 3:1-7  02:57 Cultural Background and Interpretation  03:37 Household Codes in the Greco-Roman World  07:24 Missional Moments and Divided Households  08:20 Challenges for Christian Wives in the First Century  10:03 Slavery and Moral Agency in 1 Peter  11:28 Understanding Peter's Use of Household Codes  16:50 Modern Interpretations and Misconceptions  27:46 The Role of Headings in Biblical Interpretation  30:15 Instructions for Husbands in 1 Peter 3:7  36:30 Exploring Social and Physical Vulnerability  37:19 Interpreting 'Weaker Vessel' in Context  38:02 Challenging Traditional Views on Gender Roles  40:18 Co-Heirs and Inheritance in Early Christianity  41:50 Family Metaphors in 1 Peter  43:37 Egalitarian Impulses in the New Testament  45:28 Household Codes and Their Implications  50:08 Suffering for Good and Loyalty to Jesus  52:47 Translation Challenges and Responsibilities  58:01 Applying 1 Peter in Modern Contexts  01:04:03 Conclusion and Further Resources    Guest Bio: Dr. Jeannine Brown   Jeannine Brown is professor of New Testament at Bethel Seminary and Program Director of Bethel Seminary's Online programs. Jeannine received in MA from Bethel Seminary, Saint Paul, MN. and her PhD from Luther seminary, Saint Paul, MN. Dr. Brown has taught at Bethel Seminary for over 20 years. She teaches in the areas of New Testament, Greek, hermeneutics, and integration.    Dr. Brown has focused much of her research and writing on the Gospels, hermeneutics, and interdisciplinary integration. In addition to a book on biblical hermeneutics (Scripture as Communication, now in second edition) and two books on integration, she has published three commentaries on Matthew's Gospel and one on Philippians (Tyndale NT series). She is a member of the NIV translation team and is an editor for the NIV Study Bible, revised edition (2020). Her current writing projects include a commentary 1 Peter (NICNT) and book on themes in 1 Peter. Jeannine's other published works include: Scripture as Communication (2021, 2007); The Gospels as Stories (2020); Relational Integration of Psychology and Christian Theology (2018); Becoming Whole and Holy: An Integrative Conversation about Christian Formation (2011); Embedded Genres in the New Testament: Understanding Their Impact for Interpretation and three commentaries on the Gospel of Matthew (2018, 2015, 2012). Jeannine Brown co-edited the second edition of Jesus and the Gospels (2013). She has published numerous journal articles and book essays on the Gospels of Matthew and John, 1 Peter, and topics of hermeneutics. Some of these have been published in Journal of Biblical Literature, New Testament Studies, Catholic Biblical Quarterly, and Horizons in Biblical Theology. Jeannine thoroughly enjoys teaching in churches and ministries on the topics of Bible interpretation and the New Testament. She is married to Tim Brown, singer-songwriter, and has two adult daughters.  Story Notes  Today's podcast focused on 1 Pet 3:1–7. In the NIV it reads:  "Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."   Exploring the cultural background, Jeannine suggests that Peter is calling Christians to display behaviors that reflect Christ even as male dominance was a given. Jeannine explained that in the first century, Roman interest in well-organized households should mirror a well-organized Rome. Roman citizens were to live harmoniously within a well-organized Roman household. Where the passage makes a surprising move is in the call for husbands to have empathy for their wives with a consequence: that God will hear their prayers. Further Christian wives should view themselves beyond the cultural standard of female beauty. As the passage states: it's not the adorning of women's outer selves but their inner lives of faith in God. Doing right, and with faith that does not give into fear given God is ultimately in control. This passage is countercultural in its emphasis on Christian faith and the development of a peaceful inner life both of which acknowledge God's supremacy versus that of emperor's.     This passage calls both husbands and wives to do what is right: to be brave, to have faith in God who rules over all of Rome's emperors, verse 7, to live within a culture with very differing values that offend Christian moral life. In this passage there is a tension in negotiating life lived in a culture at odds with Christian values, supremely concerning the divinity Jesus, or that of an emperor. While Jesus died on a Roman cross, even so, the passage evokes faith and courage in Christian households. The passage is helpful to missionaries in similar circumstances. How to live with courage and faith, elevating the gospel with behavior more often than words in a culture that exploited slaves and women.     Turning to 1 Peter 3:7 that reads:  "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."     The Petrine texts lean into sibling language, especially that of children, which overall is very egalitarian in the cultural context of first century. Further, the language of “father” was not very much present in NT as it was in 1st century non-Christian texts. God's children in Christ were to face each other in humility and this very egalitarian impulse in relating to one another. God is father, but in Christ we're all siblings. Women and men are co-heirs is throughout NT. Leadership structure are notes but not ones in the NT.     The whole Petrine text is a significant challenge to the top-down rule from emperor as God down throughout the household structure which was central. Given what Peter is doing with family metaphors—of believers as children / siblings who are to love earnestly as family love each other, and as the elders are a group too much have wisdom but must lead by example. These impulses, leader on top, and wife below: this does simplify decisions, but this is not the texture of Peter. As he thinks of his context, and the household code, it is not a prescription but a triage—a pathway for healing top-down leadership. It's what Christians do in an emergency. Emergency advice to the Christian community so it can survive. It's about survival for the most vulnerable. The thrust of text is a call to attentiveness to the most vulnerable. In light of Tom Holland's book—Dominion: How the Christian Revolution Remade the World—in brutal detail reveals the cruelty of Rome. In thinking of our next, the advice is that even if you suffer for doing good, you are blessed. And take comfort in that truth and knowledge that even those who slanders you, remain loyal to Christ, if you suffer as Jesus did, you will also share in his glory.  In fascinating detail, Jeannine describes the history of Bible translation and the canonical review that follows. For the NIV team, on which she contributes, their voting policy requires a 75% majority in approving translation choices. Thus, the team must make a compelling case to change something, so for 1 Peter, and the NT generally, it's always wise to examine and read many translations to see differences.     In considering the backdrop in which the text arises, submission is not a new requirement. What is new for this culture is to ask that all behavior must be Christ-like. While believers are clearly frightened by opposition to Christian faith, the text calls them to act in ways that others will recognize their soul-allegiance to Christ. Win others over to Christ not out of fear but confident behavior that imitates Christ's live. Jeannine recommends entering the text with a disciplined imagination that brings implications of texts to life then and now. Idolatry is key issue underlining the concerns in this text which encourages faith and living life not with words but by example.   Jeannine points listeners to the following resources:  Nijay Gupta's book, Tell Her Story: How Women Led, Taught and Ministered in the Early Church.   Listen to Jeannine Brown's Hayward Lectures at Acadia Divinity College  Jeannie will resume this conversation in subsequent episodes of Women and Worlds: Exploring the Difficult Passages.    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

As we kick off our summer hiatus, don't forget to tune into our new Bedtime Stories series, dropping every Tuesday! You can also check out the tuesday episodes on Youtube as well.In this episode, we also play you two of our finest bedtime stories: "Betty & Luther" and "Tesla"Follow us for more @rattledandshookor send us a message from rattledandshook.comHost: Meredith Stedman @meredithstedmanOriginal artwork by PuppyteethIntro voicework by Miles AgeeOriginal Music, Intro Theme & Ending Theme by Makeup and Vanity Set To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Welcome back OTW Listeners! This week we're joined by PHIL THORNTON the Executive Producer of the multi-award winning CNN LUTHER VANDROSS Documentary, "NEVER TOO MUCH!" Phil's career in Music is filled with so many milestones from working with Mariah Carey, Jamie Foxx, Chris Brown, Snoop Dogg, Michelle Williams, Jonathan McReynolds, Kirk Franklin and many more to being the Executive Producer of hit shows like "R&B Divas." He's a Co-Host of the We Sound Crazy Podcast, and member of our Mocha Podcasts Network family! He get's candid with us about going behind the scenes in this documentary and honoring one of the most impactful R&B singers of all time. (FULL INTERVIEW available this weekend on Youtube & All DSPs.) Our #OTWEEKLYPLAYLIST has sounds from Sasha Keable, JID, Larry June & 2 Chainz, and Bryson Tiller! During #MUSICNEWS we get into the latest with Drake's UMG lawsuit regarding Kendrick Lamar, and Beyoncé finally becoming an EMMY WINNER! During #THEBLACKNESS, we discuss Captain Kankles' latest distraction regarding the National Guard and Washington D.C. as well as Texas state Republican's plan to gerrymander their map. We also shine a #QUEENSPOTLIGHT on Kehlani & tennis playerVictoria Mboko! Follow Phil & We Sound Crazy Phil Thornton: @phillionaire1911 We Sound Crazy Podcast: @wesoundcrazy Mocha Podcasts Network All Links: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/otwweekly⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Email: onthewaypod@gmail.com Instagram/Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@onthewayweekly⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FB: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠facebook.com/onthewaypod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/3CWxgPZ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instinctent.com/ontheway⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.mochapodcastsnetwork.com/ontheway⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sylvee - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@sweatbyvee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Kahlil - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@kahlilxdaniel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.kahlildaniel.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/kxdmusic Learn more about your ad choices. Visit megaphone.fm/adchoices

A study shows the impact of tribal food assistance programs on citizens.The Oklahoma City Zoo welcomes the birth of a near-threatened species.A filling station in Luther is getting recognized for its importance during the Jim Crow era.You can find the KOSU Daily wherever you get your podcasts, you can also subscribe, rate us and leave a comment.You can keep up to date on all the latest news throughout the day at KOSU.org and make sure to follow us on Facebook, Tik Tok and Instagram at KOSU Radio.This is The KOSU Daily, Oklahoma news, every weekday.

Join us for this episode as Professor Robert Luther anticipates judicial nomination selection in Trump's second term. Professor Luther asks two types of questions: formally, "How will the Senate composition impact Judicial Nominations?" "How many seats will be open to fill? Will blue slips still apply for district courts?" "Will any circuit seats be moved to different states?" and substantively, "What types of judges will President Trump nominate and how will this differ from his last term?"Robert Luther, III was appointed Associate Professor of Law in 2025 at Antonin Scalia Law. He teaches and writes on the federal courts, legal and judicial ethics, political law, Congress, and professional sports. He has served at high levels in all three branches of the federal government and recently founded Constitutional Solutions PLLC—a law firm that navigates judicial candidates, judges, elected officials, professional athletes, and executives through high-stakes hearings, investigations, and reputational attacks.Immediately before joining the Scalia Law faculty, Professor Luther spent over five years in the Washington, D.C. office of Jones Day, where his practice focused on strategic counseling, crisis management, and litigation. Prior to joining Jones Day, he served as Associate Counsel to the President of the United States in the White House Counsel's Office. In the White House, he co-managed the judicial selection process and supervised the preparation of over 150 federal judicial nominees for their successful U.S. Senate confirmation hearings. The New York Times Magazine referred to his work on judicial selection during this period as “unique in White House history.” Before joining the White House, Professor Luther served as Counsel to then–U.S. Senator Jeff Sessions (R-Ala.) on the U.S. Senate Judiciary Committee, where he served as a core member of the team that prepared the Senator for confirmation as United States Attorney General. Professor Luther was also a law clerk to Judge Daniel A. Manion of the U.S. Court of Appeals for the Seventh Circuit. Earlier in his career, Professor Luther practiced civil and appellate litigation at a boutique firm in Williamsburg, Va. and taught at William & Mary Law School.Professor Luther frequently speaks on the legal profession, political law, and federal judicial selection. His public work has been covered by or appeared in The New York Times, The Washington Post, The Wall Street Journal, Bloomberg, Fox News, The Hill, The Washington Examiner, National Law Journal, Law360, The Washington Reporter, and elsewhere, while his scholarship is published in the law journals of nearly twenty universities including Harvard, Georgetown, Texas, William & Mary, UC-Davis, UC Law San Francisco, Howard University, the University of Pittsburgh, the University of Richmond, and Marquette University. He holds active law licenses in Virginia, the District of Columbia, the U.S. Supreme Court, and half of the U.S. Courts of Appeals. Professor Luther serves on the Advisory Board of the Wilson Center for Leadership at Hampden-Sydney College. Since 2019, over 150 of his former students have secured clerkships with federal judges.

In this episode of the Outlaw God, Steven Paulson and Caleb Keith explore the transition from mysticism to evangelicalism, focusing on Luther's scholarship. They delve into the influence of early mystics like Pseudo-Dionysius and how Luther navigated these teachings. They also touch on the mystical interpretation of Romans 1:20 and its significance in understanding God's invisible attributes with your mind. The episode concludes with insights into Luther's eventual rejection of these mystical teachings and a teaser for the next discussion on the mysticism of love. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Steven Paulson  

Miroslav Volf critiques Nietzsche's vision of power, love, and suffering—and offers Jesus's unconditional love as a more excellent way.The idea that competitive and goalless striving to increase one's power is the final Good, does very important work in Nietzsche's philosophy. For Nietzsche, striving is good. Happiness does not rest in feeling that one's power is growing. In the modern world, individuals are, as Nietzsche puts it, ‘crossed everywhere with infinity.' …And therefore condemn to ceaseless striving … The will to power aims at surpassing the level reached at any given time. And that goal can never be reached. You're always equally behind.Striving for superiority so as to enhance power does not just elevate some, the stronger ones. If the difference in power between parties increases, the weak become weaker in socially significant sense, even if their power has objectively increased. Successful striving for superiority inferiorizes.”In this third installment of his Gifford Lectures, Miroslav Volf offers a trenchant critique of Friedrich Nietzsche's moral philosophy—especially his exaltation of the will to power, his affirmation of eternal suffering, and his agonistic conception of love. Nietzsche, Volf argues, fails to cultivate a love that can endure possession, withstand unworthiness, or affirm the sheer existence of the other. Instead, Nietzsche's love quickly dissolves into contempt. Drawing from Christian theology, and particularly Jesus's teaching that God causes the sun to rise on the evil and the good alike, Volf explores a different kind of love—agapic, unconditional, and presuppositionless. He offers a vision of divine love that is not driven by need or achievement but that affirms existence itself, regardless of success, strength, or status. In the face of suffering, Nietzsche's amor fati falters—but Jesus's embrace endures.Episode Highlights"The sun, in fact, has no need to bestow its gift of light and warmth. It gains nothing from imparting its gifts.""Love that is neither motivated by need nor based on worthiness—that is the kind of love Nietzsche thought prevented Jesus from loving humanity and earth.""Nietzsche aspires to transfiguration of all things through value-bestowing life, but he cannot overcome nausea over humans.""God's love for creatures is unconditional. It is agapic love for the states in which they find themselves.""Love can only flicker. It moves from place to place because it can live only between places. If it took an abode, it would die."Show NotesMiroslav Volf's engagement with Nietzsche's workFriedrich Nietzsche's critique of Christianity as life-denying and his vision of the will to powerSchopenhauer's hedonism vs. Nietzsche's anti-hedonism: “What is good? Everything that heightens the feeling of power.”The will to power as Nietzsche's supreme value and “hyper-good”“The will to power is not a philosophy of life—it's a philosophy of vitality.”Nietzsche's agonism: the noble contest for superiority among equally powerful opponents“Every GOAT is a GOAT only for a time.”Amor fati: Nietzsche's love of fate and affirmation of all existenceNietzsche's ideal of desire without satisfaction: “desiring to desire”Dangers of epithumic (need-based, consuming) love“Love cannot abide. Its shelf life is shorter than a two-year-old's toy... If it took an abode, it would die.”Nietzsche's nausea at the weakness and smallness of humanity: “Nausea, nausea... alas, man recurs eternally.”Zarathustra's conditional love: based on worthiness, wisdom, and power“Joy in tearing down has fully supplanted love's delight in what is.”Nietzsche's failure to love the unworthy: “His love fails to encompass the great majority of actually living human beings.”Volf's theological critique of striving, superiority, and contempt“Nietzsche affirms vitality at the expense of concrete human beings.”The biblical God's love: “He makes his sun rise on the evil and the good.”“Even the poorest fisherman rows with golden oars.”Jesus's unconditional love versus Nietzsche's agonistic, conditional loveKierkegaard and Luther on the distinction between person and workHannah Arendt's political anthropology and enduring love in the face of unworthinessVolf's proposal for a theology of loving the present world in its broken form“We can actually long also for what we have.”“Love that cannot take an abode will die.”A vision of divine, presuppositionless love that neither requires need nor merit

Send us a textCathy Carroll learned about family business leadership the best way you can – by leading her family business. After a twenty-year corporate career, she left United Airlines to lead her father's business and instantly recognized a difference between leadership in a family business vs leadership in a large corporation.  Founder and President of Legacy Onward, Inc., Cathy Carroll is a family business leadership coach and author of Hug of War: How to Lead a Family Business With both Love and Logic. She also trains advisors serving in family enterprises, as well as coaches who maintain their credentials with the International Coaching Federation.Cathy earned certificates in both Leadership Coaching and Executive Facilitation at Georgetown University, an MBA at the University of Chicago Booth School of Business, and a BA at Boston College.  She is also a Professional Certified Coach (PCC) in the ICF.An active member of the community, Cathy currently serves as Vice-Chair the Board of the Purposeful Planning Institute and co-founder & Treasurer of A Leg To Stand On which provides prosthetic limbs to children in developing countries. A Few Quotes From This Episode“I have to get comfortable with disappointing people. That's my growth edge as a leader.”“A polarity is like breathing — you can't inhale without exhaling. In leadership, you need both.”“An overused strength becomes your biggest liability.”Resources Mentioned in This Episode 

Coming Wednesday, August 27 - University Lutheran's Chapel's “Digging Deeper”, is a podcast where Matt and the previous week's preacher dig into Sunday's sermon text beyond what made it into the message for further study and discussion. "Digging Deeper" will drop on Wednesdays starting on August 27. 

The Threatt Filling Station along Route 66 near Luther was an oasis for people of color traveling through Oklahoma during the Jim Crow era. A monument dedicated to preserving that history was unveiled last week.Mentioned in this episode:Social Media tags

SPOILERS FOR ALL OF THE KINDRED'S CURSE SAGANicole & Lexi break down chapter 22-31 of Heat of the Everflame! In it, there's lies, untold truths, Umbros Magic, and finger bangity bangs. Oh, and Diem has some issues around her relationship with money. Some could say she needs a financial advisor.Check out our recent sponsors: https://www.fantasyfangirls.com/sponsorsJoin the FanClub: https://fantasyfangirls.com/fanclubShop our merch: https://fantasyfangirls.myshopify.com/Support the show through our Amazon Shop: https://www.amazon.com/shop/fantasyfangirlspodcastNewsletter: https://fantasyfangirls.com/newsletterWebsite: https://www.fantasyfangirls.com/ Upcoming events:* EncantiCon: https://www.enchanticon.com/Everflame Ball with Penn Cole: https://mountainsandmagic.com/everflame-ball/Rebecca Ross X Tattered Cover Live Interview: https://www.eventbrite.com/e/rebecca-ross-live-with-tattered-cover-book-store-tickets-1415588526389Dragon Gauntlet: https://www.rainandrevelryevents.com/dg2Romantasy BookCon: SOLD OUTThe Dreamers & Readers Festival - Use code FFG for a discount off your ticket!*For all Event Discounts - go to https://fantasyfangirls.supercast.com/subscriber_v2/posts/6891Listen now:Spotify: https://open.spotify.com/show/24KydMMzrYfVpDggkFZx4j?si=fd7dc956393041b8Apple Podcasts: https://podcasts.apple.com/us/podcast/fantasy-fangirls/id1706179464YouTube: https://www.youtube.com/@fantasyfangirlsFollow us:Instagram: @fantasyfangirlspod⁠⁠⁠⁠⁠TikTok: ⁠⁠⁠⁠⁠@fantasyfangirlspod⁠⁠⁠⁠⁠ Hosted on Acast. See acast.com/privacy for more information.

Will Luther is an associate professor of economics at Florida Atlantic University and a fellow at the Bitcoin Policy Institute. Josh Hendrickson is a professor of economics and the chair of the economics department at the University of Mississippi. Josh is also a fellow at BPI. Will and Josh return to the show to defend the idea of a strategic Bitcoin reserve, discuss the future of Bitcoin, and contend with the problem of Bitcoiners, and much more. Check out the transcript for this week's episode, now with links. https://www.mercatus.org/macro-musings/will-luther-and-josh-hendrickson-future-bitcoinRecorded on June 25th, 2025 Subscribe to David's Substack: Macroeconomic Policy Nexus Follow David Beckworth on X: @DavidBeckworth Follow Will Luther on X: @WilliamJLuther Follow Josh Hendrickson on X: @RebelEconProf Follow the show on X: @Macro_Musings Check out our Macro Musings merch! Subscribe to David's new BTS YouTube Channel  Timestamps 00:00:00 - Intro 00:01:39 - Strategic Bitcoin Reserve 00:23:33 - Future of Bitcoin 00:45:07 - Scaling Bitcoin 00:50:46 - Outro

In Pastor Marcus's first sermon after returning from his sabbatical, he preaches on the "Fruit of the Spirit". In this message, Pastor Marcus reminds us that we should walk by the Spirit, bear good fruit, and gas each other up. 

Learn Four Rules of Dating and Relationship that will help you in choosing "THE ONE" For more information go to. www.city-church.com.au/

For more information go to. www.city-church.com.au/

1518-1519 was a critical turning point in the politics of the Reformation. Join Mike Yagley and Evan Gaertner as they follow Frederick the Wise as he navigates the turbulent waters between Pope Leo, Emperor Maximilian, and the rising voice of Martin Luther. From the tense Reichstag in Augsburg back-channel negotiations that kept Luther out of […]

✨ New Episode Alert! ✨ Dive into Paul's Manifesto of Christian Freedom in Romans—more than just a letter, it's a proclamation of life-changing liberty in Christ!

How do youth learn about the Lutheran Confessions in LCMS Youth Gathering Sessions? We sit down with the Rev. Dr. Jason Lane (Associate Professor of Historical Theology at Concordia Seminary, St. Louis) at the 2025 LCMS Youth Gathering to talk about what he's experienced at this Gathering, how he sees this as a valuable experience for youth, and what youth learned in his two sessions: "Learning to Confess like Luther" and "Conversion in Lutheran Theology." Learn more about the LCMS Youth Gathering at lcmsgathering.com.

August 7, 2025Today's Reading: Catechism: What Sins Should We Confess?Daily Lectionary: 1 Samuel 20:24-42; 1 Samuel 21:1-23:29; 1 Corinthians 1:1-25Before God we should plead guilty of all sins, even those we are not aware of, as we do in the Lord's Prayer; but before the pastor we should confess only those sins which we know and feel in our hearts. (Explanation of What Sins Should We Confess?, Luther's Small Catechism)In the Name + of Jesus. Amen. There's an old expression used when someone gets stuck on the same topic and says the same thing over and over again; they're a broken record, we say. This is a perfect picture—or should we say, soundtrack—of Christ's Church. God calls his church to be a broken record. Not the kind that blasts an annoying earworm of a song into your head, but a blessed broken record playing the same thing over and over again. And what is that theme song? The record the church is called to keep spinning is the constant refrain of God's steadfast love, mercy, grace, and forgiveness.This is why Martin Luther once called the Church a mouth-house of forgiveness. The Church is a megaphone of God's grace and mercy. The Church stands in the wasteland of this fallen world like John the Baptist stood in the Jordan River announcing the Good News: “Behold, the Lamb of God who takes away the sin of the world.” (John 1:29)This is why Christ builds his Church. You can find entertainment anywhere in the world. You can find social clubs and hobby groups all over social media. There are many good gifts God gives outside of his church, but the one thing we cannot find anywhere else is God's word and sacraments, his Gifts of forgiveness for you. For this reason, Christ built his Church and founded it on forgiveness. For you! His forgiveness won for you on the cross and given to you in Baptism, Absolution, the Gospel, and the Supper. After all, there are only two places where our sin can rest: on our shoulders or on Jesus'. And this is why he came, so that all our sin would rest on his shoulders on the cross. This is also why he gives us his Gifts of confession and forgiveness, and why the Church is a broken record, announcing God's forgiveness on repeat until Jesus returns. In the meantime, Jesus sends pastors to hear our confession and forgive our sin, every Sunday in Divine Service, and privately when guilt gnaws at you, or a particular sin sticks with you like that annoying pebble stuck in your shoe. And when we confess our sins, God who is faithful and just, will forgive our sin and cleanse us from all unrighteousness.In the Name + of Jesus. Amen.Forgive our sins, Lord, we implore, That they may trouble us no more; We, too, will gladly those forgive Who hurt us by the way they live. Help us in our community To serve each other willingly. (LSB 766:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Miroslav Volf confronts Schopenhauer's pessimism and unquenchable thirst with a vision of love that affirms the world.“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality. ... For Schopenhauer, the pleasure of satisfaction are the lights of fireflies in the night of life's suffering. These four claims taken together make pain the primordial, universal, and unalterable state of human lives.”In the second installment of his 2025 Gifford Lectures, Miroslav Volf examines the 19th-century philosopher Arthur Schopenhauer's radical rejection of the world. Through Schopenhauer's metaphysics of blind will and insatiable desire, Volf draws out the philosopher's haunting pessimism and hatred for existence itself. But Schopenhauer's rejection of the world—rooted in disappointed love—is not just a historical curiosity; Volf shows how our modern consumerist cravings mirror Schopenhauer's vision of unquenchable thirst and fleeting satisfaction. In response, Volf offers a theological and philosophical critique grounded in three kinds of love—epithumic (appetitive), erotic (appreciative), and agapic (self-giving)—arguing that agape love must be central in our relationship to the world. “Everything is a means, but nothing satisfies,” Volf warns, unless we reorder our loves. This second lecture challenges listeners to reconsider what it means to live in and love a world full of suffering—without abandoning its goodness.Episode Highlights“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality.”“Whether we love ice cream or sex or God, we are often merely seeking to slake our thirst.”“If we long for what we have, what we have never ceases to satisfy.”“A better version is available—for whatever reason, it is not good enough. And we discard it. This is micro-rejection of the world.”“Those who love agape refuse to act as if they were the midpoint of their world.”Helpful Links and ResourcesThe World as Will and Representation by Arthur SchopenhauerParadiso by Dante AlighieriVictor Hugo's Les MisérablesA Brief for the Defense by Jack GilbertShow NotesSchopenhauer's pessimism as rooted in disappointed love of the worldGod's declaration in Genesis—“very good”—contrasted with Schopenhauer's “nothing is good”Job's suffering as a theological counterpoint to Schopenhauer's metaphysical despairHuman desire framed as unquenchable thirst: pain, boredom, and fleeting satisfactionSchopenhauer's diagnosis: we swing endlessly between pain and boredomThree kinds of love introduced: epithumic (appetite), erotic (appreciation), agapic (affirmation)Schopenhauer's exclusive emphasis on appetite—no place for appreciation or unconditional loveModern consumer culture mirrors Schopenhauer's account: desiring to desire, never satisfiedFast fashion, disposability, and market-induced obsolescence as symptoms of world-negation“We long for what we have” vs. “we discard the world”Luther's critique: “suck God's blood”—epithumic relation to GodAgape love: affirming the other, even when undeserving or diminishedErotic love: savoring the intrinsic worth of things, not just their utilityThe fleetingness of joy and comparison's corrosion of valueModern desire as invasive, subliminally shaped by market competitionDenigration of what is in favor of what could be—a pathology of dissatisfactionConsumerism as massive “micro-rejection” of the worldVolf's call to reorder our loves toward appreciation and unconditional affirmationTheology and metaphysics reframe suffering not as a reason to curse the world, but to love it betterPreview of next lecture: Nietzsche, joy, and the affirmation of all existenceProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

50 Anniversary Voters Right Act, Chicago Tribune, Slate, NY TimesAugust 6th, 1965 the Voting Rights Act was Signed by President Lyndon B. Johnson., C.T. Vivian, a prominent figure in the Civil Rights Movement, was violently attacked by Sheriff Jim Clark while attempting to escort a group of African Americans to register to vote. Steve Fiffer is a New York Times Bestselling Author. His Book is "It's in The Action": Memories of a Nonviolent Warrior, Rev C.T. Vivian's Memoir.Reverend Vivian was a Major Force in the Fight for Civil Rights & Voters Rights in the Twentieth Century till he Passed July 17th, 2020.Regardless of Social Status, Party Affiliation or Belief, Race: Libertarian, Democrat, Progressive or Republican or Other, All Americans Should Have the Right to Vote!Senator Barack Obama, speaking at Selma's Brown Chapel on the March 2007, anniversary of the 1965 Selma to Montgomery marches, recognized Vivian in his opening remarks in the words of Martin L. King Jr. as "the greatest preacher to ever live."Studying for the ministry at American Baptist Theological Seminary (now called American Baptist College) in Nashville, Tennessee, in 1959, Vivian met James Lawson, who was teaching Mohandas Gandhi's nonviolent direct action strategy to the Nashville Student Movement. Soon Lawson's students, including Diane Nash, Bernard Lafayette, James Bevel, John Lewis and others from American Baptist, Fisk University and Tennessee State University, organized a systematic nonviolent sit-in campaign at local lunch counters.Vivian helped found the Nashville Christian Leadership Conference, and helped organize the first sit-ins in Nashville in 1960 and the first civil rights march in 1961. In 1961, Vivian participated in Freedom Rides. He worked alongside Martin Luther King Jr. as the national director of affiliates for the SCLC. During the summer following the Selma Voting Rights Movement, Vivian is perhaps best known for, Vivian challenged Sheriff Jim Clark on the steps of the courthouse in Selma, Alabama, in 1965 during a drive to promote Black people to register to vote."You can turn your back on me, but you cannot turn your back upon the idea of justice," Vivian said to Clark as reporters recorded the interaction. "You can turn your back now and you can keep the club in your hand, but you cannot beat down justice. And we will register to vote, because as citizens of these United States we have the right to do it."Vivian conceived and directed an educational program, Vision, and put 702 Alabama students in college with scholarships (this program later became Upward Bound). His 1970 Black Power and the American Myth was the first book on the Civil Rights Movement by a member of Martin Luther King's staff.On August 8, 2013, President Barack Obama named Vivian as a recipient of the Presidential Medal of Freedom.Steve's own Memoir is "Three Quarters, Two Dimes, and a Nickel". His work has appeared in Chicago Tribune. & Slate. He's also a Guggenheim Fellow© 2025 All Rights Reserved© 2025 Building Abundant Success!!Join Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

August 6, 2025 Today's Reading: Acts 28:16-31Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31“From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.” (Acts 28:23)In the Name + of Jesus. Amen. Martin Luther once said, “Anywhere you cut the pages of Scripture it bleeds the blood of Christ.” That means when we open up the Old Testament, we don't have to search for Jesus like one of those “Where's Waldo” books or strain our eyes to see him like looking at some kind of optical illusion. It's not just that the Old Testament tells us about Jesus here and there, as if Jesus is a marmot or a prairie dog, poking his head up now and then. Jesus isn't just in the Old Testament. Jesus is the Old Testament. Luther is simply echoing what Jesus says in Luke 24:44.“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”When the apostles teach and preach the gospel in the book of Acts, they turn to the Old Testament to show how the same Lord who appeared in many and various ways throughout the Torah of Moses and the prophets has now appeared in the flesh. This is Paul's strategy as he catechizes the Jews in Rome as well. Being a good apologist, and knowing his audience, Paul goes to the Old Testament to argue, persuade, and convince his Jewish hearers that Jesus is the Christ. When Paul says, like he does in Romans, that Jesus is Lord, he's saying that the Lord of the Old Testament is the same Lord who became incarnate by the Holy Spirit and was born of the Virgin Mary. The same Lord who met Abraham under the oaks of Mamre is the same Lord who was born under the Law to redeem us under the Law and to become the curse for us by dying on the tree. The same Lord who met Moses in the burning bush now meets us by becoming one with us, Immanuel, God with us. The same Lord who appeared and spoke to the prophets has now appeared as the Word made flesh. And this same Lord who is present in the books of Moses and the prophets is now the same Lord present for you in all the Scriptures, from Genesis to Revelation. And the prophets, apostles, and evangelists continue to bear witness to Christ crucified and risen for you.In the Name + of Jesus. Amen.If Christ had not been raised from death Our faith would be in vain, Our preaching but a waste of breath, Our sin and guilt remain. But now the Lord is ris'n indeed; He rules in earth and heav'n: His gospel meets a world of need– In Christ we are forgiv'n. (LSB 486:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Something happened to the human mind around the birth of modernity: the divorce of reality and the symbol. Once unified in eucharist, the symbolic and the real are now separate spheres of the human mind, and while it initially seemed that art and science might benefit by this separation, in the long run, both have ended up poorer thereby. In this episode, the two-part finale of season five, we will discuss Luther & Zwingli, and their dispute about the holy communion; Goethe & Schiller and their argument about the difference between the idea and the experience; and Goethe's avoidance of tragedy and what this says about the "hazard of modern poetry".

On June 22, 1941, Nazi Germany launched Operation Barbarossa, the surprise invasion of the Soviet Union that opened the Eastern Front in World War II. With lightning speed and devastating success, the German army tore through Soviet territory and rolled over the Red Army, scoring some of the most dramatic victories in military history--until the blitzkrieg bogged down during the approach on Moscow. At the spearhead of the attack was General Heinz Guderian, one of the most celebrated and controversial commanders of the war, who commanded a tank group in the center of the German front that stretched from the Baltic to the Black Sea. Guderian's Panzers reconstructs Barbarossa from the perspective of Generaloberst Guderian and his 2nd Panzer Group. With the German war machine at the height of its martial prowess in June 1941, Guderian's group of 250,000 men and 900 tanks rapidly broke through the Soviet frontier defenses and thrust some 600 kilometers into Soviet Russia in a matter of weeks--in doing so playing an integral part in the successful encirclement (cauldron) battles of Belostok-Minsk (June/July 1941) and Smolensk (July/August 1941); each of these battles resulting in the loss of several Soviet armies and hundreds of thousands of prisoners. Despite having sustained alarming losses of personal and equipment in these opening battles, Guderian pushed his men, and himself, to even greater achievements, culminating in the triumphant cauldron Battle of Kiev in the Ukraine (September 1941) that obliterated Soviet Southwestern Front and resulted in the capture of over 600,000 Red Army POWs. It was, perhaps, Germany's greatest victory in WWII, and Guderian had made it happen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On June 22, 1941, Nazi Germany launched Operation Barbarossa, the surprise invasion of the Soviet Union that opened the Eastern Front in World War II. With lightning speed and devastating success, the German army tore through Soviet territory and rolled over the Red Army, scoring some of the most dramatic victories in military history--until the blitzkrieg bogged down during the approach on Moscow. At the spearhead of the attack was General Heinz Guderian, one of the most celebrated and controversial commanders of the war, who commanded a tank group in the center of the German front that stretched from the Baltic to the Black Sea. Guderian's Panzers reconstructs Barbarossa from the perspective of Generaloberst Guderian and his 2nd Panzer Group. With the German war machine at the height of its martial prowess in June 1941, Guderian's group of 250,000 men and 900 tanks rapidly broke through the Soviet frontier defenses and thrust some 600 kilometers into Soviet Russia in a matter of weeks--in doing so playing an integral part in the successful encirclement (cauldron) battles of Belostok-Minsk (June/July 1941) and Smolensk (July/August 1941); each of these battles resulting in the loss of several Soviet armies and hundreds of thousands of prisoners. Despite having sustained alarming losses of personal and equipment in these opening battles, Guderian pushed his men, and himself, to even greater achievements, culminating in the triumphant cauldron Battle of Kiev in the Ukraine (September 1941) that obliterated Soviet Southwestern Front and resulted in the capture of over 600,000 Red Army POWs. It was, perhaps, Germany's greatest victory in WWII, and Guderian had made it happen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

On June 22, 1941, Nazi Germany launched Operation Barbarossa, the surprise invasion of the Soviet Union that opened the Eastern Front in World War II. With lightning speed and devastating success, the German army tore through Soviet territory and rolled over the Red Army, scoring some of the most dramatic victories in military history--until the blitzkrieg bogged down during the approach on Moscow. At the spearhead of the attack was General Heinz Guderian, one of the most celebrated and controversial commanders of the war, who commanded a tank group in the center of the German front that stretched from the Baltic to the Black Sea. Guderian's Panzers reconstructs Barbarossa from the perspective of Generaloberst Guderian and his 2nd Panzer Group. With the German war machine at the height of its martial prowess in June 1941, Guderian's group of 250,000 men and 900 tanks rapidly broke through the Soviet frontier defenses and thrust some 600 kilometers into Soviet Russia in a matter of weeks--in doing so playing an integral part in the successful encirclement (cauldron) battles of Belostok-Minsk (June/July 1941) and Smolensk (July/August 1941); each of these battles resulting in the loss of several Soviet armies and hundreds of thousands of prisoners. Despite having sustained alarming losses of personal and equipment in these opening battles, Guderian pushed his men, and himself, to even greater achievements, culminating in the triumphant cauldron Battle of Kiev in the Ukraine (September 1941) that obliterated Soviet Southwestern Front and resulted in the capture of over 600,000 Red Army POWs. It was, perhaps, Germany's greatest victory in WWII, and Guderian had made it happen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

On June 22, 1941, Nazi Germany launched Operation Barbarossa, the surprise invasion of the Soviet Union that opened the Eastern Front in World War II. With lightning speed and devastating success, the German army tore through Soviet territory and rolled over the Red Army, scoring some of the most dramatic victories in military history--until the blitzkrieg bogged down during the approach on Moscow. At the spearhead of the attack was General Heinz Guderian, one of the most celebrated and controversial commanders of the war, who commanded a tank group in the center of the German front that stretched from the Baltic to the Black Sea. Guderian's Panzers reconstructs Barbarossa from the perspective of Generaloberst Guderian and his 2nd Panzer Group. With the German war machine at the height of its martial prowess in June 1941, Guderian's group of 250,000 men and 900 tanks rapidly broke through the Soviet frontier defenses and thrust some 600 kilometers into Soviet Russia in a matter of weeks--in doing so playing an integral part in the successful encirclement (cauldron) battles of Belostok-Minsk (June/July 1941) and Smolensk (July/August 1941); each of these battles resulting in the loss of several Soviet armies and hundreds of thousands of prisoners. Despite having sustained alarming losses of personal and equipment in these opening battles, Guderian pushed his men, and himself, to even greater achievements, culminating in the triumphant cauldron Battle of Kiev in the Ukraine (September 1941) that obliterated Soviet Southwestern Front and resulted in the capture of over 600,000 Red Army POWs. It was, perhaps, Germany's greatest victory in WWII, and Guderian had made it happen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

On June 22, 1941, Nazi Germany launched Operation Barbarossa, the surprise invasion of the Soviet Union that opened the Eastern Front in World War II. With lightning speed and devastating success, the German army tore through Soviet territory and rolled over the Red Army, scoring some of the most dramatic victories in military history--until the blitzkrieg bogged down during the approach on Moscow. At the spearhead of the attack was General Heinz Guderian, one of the most celebrated and controversial commanders of the war, who commanded a tank group in the center of the German front that stretched from the Baltic to the Black Sea. Guderian's Panzers reconstructs Barbarossa from the perspective of Generaloberst Guderian and his 2nd Panzer Group. With the German war machine at the height of its martial prowess in June 1941, Guderian's group of 250,000 men and 900 tanks rapidly broke through the Soviet frontier defenses and thrust some 600 kilometers into Soviet Russia in a matter of weeks--in doing so playing an integral part in the successful encirclement (cauldron) battles of Belostok-Minsk (June/July 1941) and Smolensk (July/August 1941); each of these battles resulting in the loss of several Soviet armies and hundreds of thousands of prisoners. Despite having sustained alarming losses of personal and equipment in these opening battles, Guderian pushed his men, and himself, to even greater achievements, culminating in the triumphant cauldron Battle of Kiev in the Ukraine (September 1941) that obliterated Soviet Southwestern Front and resulted in the capture of over 600,000 Red Army POWs. It was, perhaps, Germany's greatest victory in WWII, and Guderian had made it happen. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

SPOILERS FOR ALL OF THE KINDRED'S CURSE SAGAIn chapters 15-21, Lexi and Nicole break down everything from Luther's low-key toxic handling of Godstone wounds, to Diem's naked jaunts into enemy territory!Burn Chapters: https://www.penncole.com/burn-of-the-everflameCheck out our recent sponsors: https://www.fantasyfangirls.com/sponsorsJoin the FanClub: https://fantasyfangirls.com/fanclubShop our merch: https://fantasyfangirls.myshopify.com/Support the show through our Amazon Shop: https://www.amazon.com/shop/fantasyfangirlspodcastNewsletter: https://fantasyfangirls.com/newsletterWebsite: https://www.fantasyfangirls.com/ Upcoming events:* EncantiCon: https://www.enchanticon.com/TKCSEverflame Ball with Penn Cole: https://mountainsandmagic.com/everflame-ball/Rebecca Ross X Tattered Cover Live Interview: https://www.eventbrite.com/e/rebecca-ross-live-with-tattered-cover-book-store-tickets-1415588526389Dragon Gauntlet: https://www.rainandrevelryevents.com/dg2Romantasy BookCon: SOLD OUTThe Dreamers & Readers Festival - Use code FFG for a discount off your ticket!*For all Event Discounts - go to https://fantasyfangirls.supercast.com/subscriber_v2/posts/6891Listen now:Spotify: https://open.spotify.com/show/24KydMMzrYfVpDggkFZx4j?si=fd7dc956393041b8Apple Podcasts: https://podcasts.apple.com/us/podcast/fantasy-fangirls/id1706179464YouTube: https://www.youtube.com/@fantasyfangirlsFollow us:Instagram: @fantasyfangirlspod⁠⁠⁠⁠⁠TikTok: ⁠⁠⁠⁠⁠@fantasyfangirlspod⁠⁠⁠⁠⁠ Hosted on Acast. See acast.com/privacy for more information.

As Pastor Gabe preaches on Romans 8, we see St. Paul makes a remarkable claim. He says, the Holy Spirit groans for us with longings too deep for words. The Spirit of God takes our pain, suffering, and longings that we don't even have words for and brings them to God on our behalf. As we recognize the intimacy and love God has for us, we are given hope in the God who works all things for good.

Before you call someone "friend", you need to know what true friendship is. This message will help you know what to look for in friendship so you can choose the right future. For more information go to. www.city-church.com.au/

Got A Machine Head. In this episode, we read J.R.R. Tolkien's letter to his son, Christopher, about a question of Genesis' unfashionable status amongst Christians and those who value beautiful ‘stories.' He also discusses Eden as it was, as it is to faith, and will be on the last day, the war of the machine, its triumph, and the consequences for modern man. SHOW NOTES:  The Letters of J.R.R. Tolkien: Revised and Expanded Edition https://amzn.to/45fGOFc  Löhe Martyrology https://emmanuelpress.us/wp-content/uploads/2011/01/loehe_martyrologium.pdf The Parental dead end of consent morality https://world.hey.com/dhh/the-parental-dead-end-of-consent-morality-e4e8a8ee Large intersection with Luther v. Erasmus: https://www.bbc.co.uk/programmes/m002f9f4 Billie Holiday and Strange Fruit https://www.biography.com/musicians/billie-holiday-strange-fruit    More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Sinner Saint by By Luke Kjolhaug: https://shop.1517.org/products/9781964419152-sinner-saint The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

In this episode of the Reformed Brotherhood, Jesse and Tony dive deep into Martin Luther's contrasting theological concepts: the Theology of Glory and the Theology of the Cross. Beginning with a reflection on how the Theology of Glory prioritizes human strength, reason, and achievement, they explore how this perspective can mislead Christians into seeking God through displays of power and visible success. Instead, they emphasize that Luther's Theology of the Cross reveals God's power most profoundly in weakness, suffering, and humility. The conversation highlights how the Theology of Glory often leads to arrogance, misplaced priorities, and a misunderstanding of God's nature and work in the world. Drawing from Scripture, the hosts demonstrate how the Gospel flips the world's values upside down, showing that true Christian power lies in self-sacrifice, service, and dependence on Christ. They also discuss contemporary examples of how the Theology of Glory manifests in modern Christian movements, including megachurch culture, prosperity theology, and even personal pride within small church leadership. Jesse and Tony challenge listeners to examine their own lives and ministries in light of the Theology of the Cross. They encourage believers to adopt an attitude of humility, servanthood, and dependence on God's grace, rather than striving for worldly success or recognition. This episode is a timely reminder that the Christian life is not about glory as the world defines it, but about finding strength in weakness and victory in the cross of Christ. Key Points: Theology of Glory vs. Theology of the Cross: Luther's framework contrasts human-centered religion, which seeks God in power and success, with the Gospel's revelation of God through weakness and suffering. Modern Examples of the Theology of Glory: Prosperity theology, megachurch culture, and some expressions of Christian nationalism illustrate how this mindset persists today. The Power of Humility and Weakness: The Theology of the Cross calls Christians to embrace servanthood and suffering as reflections of Christ's work on the cross. Scriptural Foundations: The hosts reference key Scriptures, such as Philippians 2 and Luke 10, to show how God's kingdom operates differently from human expectations. Practical Applications: Listeners are encouraged to reflect on their own lives and avoid the pitfalls of pride and self-reliance, instead embracing a Christ-centered approach to faith and ministry. Questions for Reflection: How does the Theology of Glory manifest in your own life or church context? In what ways does the Theology of the Cross challenge your understanding of power and success? How can you cultivate humility and servanthood in your daily walk with Christ? Are there areas in your life where you tend to rely on human wisdom or strength instead of God's grace? How does understanding God's power in weakness bring comfort and transformation to your faith? Citations: John Calvin, Commentary on the Gospel According to John, trans. William Pringle, vol. 1 (Bellingham: Logos Bible Software, 2010), 1:329–330.

Friends of the Rosary,Today, July 31, is the Memorial of St. Ignatius of Loyola (1491-1556).With nine companions—Francis Xavier, among them—Ignatius formed the Jesuits, a society for the service of Jesus, that embarked on missionary activities, the establishment of colleges and universities, and counter-Reformation preaching.The motto of the Company of Jesus: Ad Majorem Dei Gloriam—“For the greater glory of God.”Born in the Kingdom of Navarre, in Spain, after a wayward youth, Ignatius converted in his early thirties. He sought penance and solitude in Manresa, Spain, near Barcelona, where he began to compose his Spiritual Exercises.While he was convalescing, after a cannonball fractured his left leg at the siege of Pamplona, Ignatius read about Christ and His saints and thus turned wholly to God. He then equipped himself for Christ's service by acquiring a good classical and theological education.The members of the Society of Jesus became the shock troops of the Church in the battle against the spread of Protestantism in Europe, as well as one of the greatest foreign mission organizations that the world has known.Ignatius ever desired to suffer far more for the glory of his Lord.According to several pontiffs, God raised up Ignatius and the Society founded by him to oppose Luther and the heretics of his time.He devoted himself unweariedly to gaining souls for God. His power over the demons was wonderful. St. Philip Neri and others saw his countenance shining with heavenly light.He was celebrated for miracles and for his great services to the Church.Pius XI, in response to the prayers of the episcopate, declared him the heavenly patron of all Spiritual Exercises.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

Chapters: 0:00 - Lecture 1 01:05:47 - Lecture 2 01:36:46 - Lecture 3 02:26:35 - Lecture 4 03:27:02 - Lecture 5 04:35:10 - Lecture 6 Buy my photos here: https://www.piratechristianphoto.com Support Fighting for the Faith Join Our Crew: http://www.piratechristian.com/join-o... Patreon:   / piratechristian   Merchandise: https://www.moteefe.com/store/pirate-... Fighting for the Faith Radio Program: http://fightingforthefaith.com Social Media Facebook:   / piratechristian   Twitter:   / piratechristian   Instagram:   / piratechristian   Video Sermons    / @kongsvingerlutheran670   Sermons http://www.kongsvingerchurch.org/sermons Sunday Schools http://www.kongsvingerchurch.org/bibl... Bible Software Used in this Video: https://www.accordancebible.com Video Editing Software: https://adobe.ly/2W9lyNa Video Recording Software: https://www.ecamm.com Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quoted by permission. Quotations designated (NET) are from the NET Bible® copyright ©1996-2016 by Biblical Studies Press, L.L.C. http://netbible.com http://netbible.com/ All rights reserved.

Hour one of DJ & PK for July 31, 2025: Pablo Mastroeni, Real Salt Lake Luther Elliss, Colton Swan and Kyle Whittingham, Utah Football McCae Hillstead, Bear Bachmeier and Treyson Bourguet, BYU Football

Hey y'all, so this was our first live stream kicking off this online democracy summit we're doing - basically a bunch of us nerds getting together to wrestle with why everything seems to be falling apart politically and what the hell we're supposed to do about it. Kevin Carnahan and Aaron Simmons joined me to dig into Kevin's lecture about Christian citizenship, which traces this fascinating line from Jesus through Augustine to Luther to Bonhoeffer, showing how Christianity actually offers an alternative to totalitarianism rather than supporting it. We got into some pretty heated but friendly disagreement about whether you can have real democracy without religious reasons motivating people (Kevin's take) versus whether we need to secularize our arguments to avoid the fundamentalist trap (Aaron's pushback). The whole thing was this beautiful mess of trying to figure out how to love your MAGA neighbor while also maybe needing to put them in timeout, whether God prevents totalitarianism or enables it, and why Christians are just now talking about Palestine when they should've been screaming about it for months. Classic HBC nerdy chaos with some actual wisdom mixed in. You can WATCH the video on YouTube. ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠ Aaron Simmons is an Associate Professor of Philosophy at Furman University. You can follow his Substack ‘Philosophy in the Wild.' Kevin Carnahan is Professor of Philosophy and Religion at Central Methodist University in Fayette, MO. Previous Episodes with Aaron From Pit Elders to Political Theology: Making Sense of Democratic Breakdown The Paradox of Democracy & What Comes Next A Philosopher & Ethicist Process This Election (Aaron & Kevin) Moral Clarity & the Unesay Conscience (Kevin) The Courage to Be 15 w/ Elgin Fuller & Aaron Simmons Aaron Simmons: Camping with Kierkegaard Faith After Deconstruction Philosophy & the Experience of God Do I Have a Soul? & other cultural preferences in bold. Off-Road Religion & Pandemic Philosophizing ⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fall Camp: Luther Elliss on Utes Interior DL, Transfers in Offseason + more

Fall Camp: Luther Elliss on Utes Interior DL, Transfers in Offseason + more

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

SPOILERS FOR ALL OF THE KINDRED'S CURSE SAGAIn chapters 1-14, Nicole and Lexi dive into the start of Heat of the Everflame—where the threats are louder, the kissing is hotter, and Diem is somehow going through more challenges than ever (which is saying something).This episode has it all; from uprooting trees, to snuggling all night long. You don't want to miss it!Luther's Bonus Chapter: https://dl.bookfunnel.com/sc1f5pdsayBurn Chapters: https://www.penncole.com/burn-of-the-everflameCheck out our recent sponsors: https://www.fantasyfangirls.com/sponsorsJoin the FanClub: https://fantasyfangirls.com/fanclubShop our merch: https://fantasyfangirls.myshopify.com/Support the show through our Amazon Shop: https://www.amazon.com/shop/fantasyfangirlspodcastNewsletter: https://fantasyfangirls.com/newsletterWebsite: https://www.fantasyfangirls.com/ Upcoming events:* EncantiCon: https://www.enchanticon.com/TKCSEverflame Ball with Penn Cole: https://mountainsandmagic.com/everflame-ball/Rebecca Ross X Tattered Cover Live Interview: https://www.eventbrite.com/e/rebecca-ross-live-with-tattered-cover-book-store-tickets-1415588526389Dragon Gauntlet: https://www.rainandrevelryevents.com/dg2Romantasy BookCon: SOLD OUTThe Dreamers & Readers Festival - Use code FFG for a discount off your ticket!*For all Event Discounts - go to https://fantasyfangirls.supercast.com/subscriber_v2/posts/6891Listen now:Spotify: https://open.spotify.com/show/24KydMMzrYfVpDggkFZx4j?si=fd7dc956393041b8Apple Podcasts: https://podcasts.apple.com/us/podcast/fantasy-fangirls/id1706179464YouTube: https://www.youtube.com/@fantasyfangirlsFollow us:Instagram: @fantasyfangirlspod⁠⁠⁠⁠⁠TikTok: ⁠⁠⁠⁠⁠@fantasyfangirlspod⁠⁠⁠⁠⁠ Hosted on Acast. See acast.com/privacy for more information.

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Luther reminds us that people must have a holiday, that is, to “cease from labor.” Yet, while the Sabbath is meant for rest, it is not just rest from work, but rest in Christ. The Sabbath is to be made holy by occupation with holy words, works, and life. This Sabbath is not restricted to a particular day or time but is grounded in Christ who is the Lord of the Sabbath (Matthew 12:8). Rev. John Pless, Assistant Professor of Pastoral Ministry and Missions at Concordia Theological Seminary, Ft. Wayne, IN, joins Rev. Brady Finnern to study the 3rd commandment. To learn more about Concordia Theological Seminary, visit ctsfw.edu. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

He's a WCW legend, a martial arts master, and now one of AEW's most beloved coaches! Glacier aka Ray Lloyd) joins to reflect on his iconic Mortal Kombat-inspired gimmick, the highs and lows of his WCW run, and what it was like debuting during the rise of the nWo. He also shares his excitement about Dustin Rhodes winning the TNT Championship at AEW All In Texas, emotional stories about his close friendship with the late, great Dusty Rhodes, the early days of the Nightmare Factory, and how his teaching background fuels his coaching style at AEW. He also reveals the passion and positivity that drives his work behind the scenes at AEW with talent like Anna Jay and Shane Taylor, how it's been to build bond with the other coaches like Scotty 2 Hotty, Jerry Lynn and Luther, and the legacy Ray hopes to leave behind. Plus, he has stories about his acting career including his recent indie movie, The Unbreakable Bunch!   AEW Unrestricted is sponsored by Upper Deck!  Claim your free 2025 AEW ALL IN Digital Promo Card set from Upper Deck today! The set is only available until July 28 at 12pm Pacific. CLAIM HERE: https://bit.ly/4kUKqT2 AEW Unrestricted video episodes available Mondays at 1pm Pacific on YouTube: https://www.youtube.com/playlist?list=PLJ4e4Lb87XTzETPZyj7nZoJ4xPBjKdzgy Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of Reformed Brotherhood, Jesse and Tony delve into Martin Luther's concept of the Theology of the Cross, a foundational idea in Reformation theology. Rooted in the Heidelberg Disputation of 1518, this theological framework challenges believers to see God's power and purpose in human suffering and weakness. The hosts explore how the cross is the ultimate revelation of God's nature, subverting traditional human expectations of power and glory. The discussion highlights the stark contrast between the Theology of the Cross and what Luther termed the Theology of Glory. The former calls Christians to understand God's work through suffering and apparent defeat, as exemplified in Christ's crucifixion. Jesse and Tony argue that this paradigm is not only essential for understanding the gospel but also deeply relevant to the modern Christian experience, especially in a culture increasingly drawn to triumphalism and worldly notions of success. This episode is a call to reflect on how suffering shapes the Christian life. The hosts explore how trials and hardships are not merely obstacles but divinely ordained means of sanctification. They underscore the importance of embracing weakness as a pathway to experiencing God's strength and grace, offering both theological depth and practical encouragement for listeners facing difficulties. Key Points: The Theology of the Cross Explained: Luther's concept emphasizes that God's power is revealed through weakness, and His blessings often come disguised as suffering. The cross is central to understanding this paradoxical truth. Relevance for Modern Christians: The episode critiques contemporary triumphalism and discusses how cultural notions of power and success can distort biblical theology. The Theology of the Cross serves as a corrective, calling believers to embrace humility and dependence on God. Suffering as a Means of Sanctification: Jesse and Tony explore how trials are not signs of God's absence but opportunities for spiritual growth and deeper communion with Christ, who himself suffered for humanity. Luther's Historical Context: The discussion provides background on the Heidelberg Disputation and how it laid the groundwork for Protestant theology, emphasizing the importance of distinguishing between human merit and divine grace. Questions for Reflection: How does the Theology of the Cross challenge your understanding of God's power and blessings? In what ways have you seen God use suffering in your life to draw you closer to Him? How can Christians balance engagement with cultural and political movements while maintaining a biblical perspective on weakness and humility? What practical steps can you take to embrace suffering as a means of sanctification without minimizing its difficulty?

In this Gottescast, The Gottesdienst Crowd wades into biographical sketches of some key American Lutheran liturgical reformers. The first liturgical reformer is Luther D. Reed. Mark Braden (Gottesdienst Editor, the author of the recurring column "Taking Pains," and pastor of Zion Lutheran, Detroit, MI) takes us through this man's life and work.  Become a Patron! Please help the podcast to continue in its second year by becoming a Patron.  You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here:https://www.gottesdienst.org/gottesblog/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Topics: Space Billionaires, Baby Shark In Space, Brand Of Suitcase, Happy Birthday Song, Breaking Animal News, Prayer Tips, Love Of God, Unoffendable, Bring Back The Wooly Mammoth BONUS CONTENT: Vincent & the Street Vipers Challenge Quotes: "He hit a certain income level, now you gotta fling yourself into space." "I thought the idea was we would all eventually get to play Batman." "I've given God plenty of chances to stop loving me… but He doesn't." "Marine biologists say dolphins are forming boy bands now." "Think of that person who bothers you… then ask, ‘What's it like to be them?'" Thanks for joining us for this episode of the Oddcast Rewind! We hope you enjoyed these clips from past episodes—Whether these moments were brand new to you or sparked some nostalgia, we hope they added a bit of joy and encouragement to your day. . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!

It's win or lose, we booze with The Frat House! Jacked Jameson and Cole Karter bring the party to AEW Unrestricted and share the story behind their tag team including tequila-fueled pledge parties, initiation rituals, and a merch game that's popping off. They talk teaming with Griff Garrison and Preston Vance, facing Rhino in Detroit, and how comedy, charisma, and a lot of caffeine shaped Jameson's evolution in AEW. Plus, find out why Dr. Luther, Billy Gunn, and QT Marshall are the ultimate blend of influences behind the Jacked persona.   AEW Unrestricted is sponsored by Upper Deck!  Claim your free 2025 AEW ALL IN Digital Promo Card set from Upper Deck today! The set is only available until July 28 at 12pm Pacific. CLAIM HERE: https://bit.ly/4kUKqT2   AEW Unrestricted video episodes available Mondays at 1pm Pacific on YouTube: https://www.youtube.com/playlist?list=PLJ4e4Lb87XTzETPZyj7nZoJ4xPBjKdzgy Learn more about your ad choices. Visit podcastchoices.com/adchoices

Watch on Philo! - Philo.tv/DTHThe president reaches out to thank Ethan and tells him that she wants him to bring her the key because if he gets rid of the Entity by himself, it would destroy cyberspace.  So he goes to meet up with Benji and go find Luther in a tunnel to figure out what's next, where Luther is hanging out with a hospital bed. They discuss that they need to find Gabriel, so that starts by breaking Paris out  She tells him to go to London but instead Gabriel captures them and explains to Ethan that retrieving Rabbits Foot actually set off this whole chain reaction. Ethan and Grace escape with Ethan faking his death and then him just going ham on some dudes.  They discover a device that Gabriel used to communicate with the Entity, this coffin-looking thing. He gets in and it's not good. It shows Ethan a vision of a coming nuclear apocalypse. He sees a vision of Luther dying, so he goes to try to stop him but it's too late. Gabriel put him in a cell with a bomb in it. He has 3 minutes to disarm or London will fall. If he does disarm it, it'll still explode but smaller so only Luther will die  When Ethan gets out of the tunnel, he runs into Briggs who arrests him. Ethan tells him he knows he's really the son of Jim Phelps. He tells Ethan this isn't about revenge. It's about Ethan never following orders and gambling with the fate of the world.  He's taken to  Kittridge who tells him it all comes down to this. They have less than 4 days to stop the Entity before it has the entire world's nuclear weapons.  He's taken into a room and President Sloan shows up. He says he needs the key and a plane. It's the only way he can destroy the Entity. The Entity is betting on you not trusting me  She finally gives in, gives him the key, and card that he'll know what to do with it when the time comes.  Ethan's team travels to St. Matthew Island in the Bering Sea, home to a Cold War–era sonar array that detected the Sevastopol's sinking. They locate former CIA analyst William Donloe, who was exiled to the island decades earlier after a break-in at CIA headquarters. They're supposed to share on a frequency where Ethan is supposed to go. But they have visitors.  Ethan can't wait anymore, so he just jumps in the ocean. Luckily, divers from the USS Ohio were waiting for him and they take him down to the sub.  Donloe admits that he wrote down the coordinates. He sends his wife out to the barn to “tend to the dogs” with Grace while he sends the coordinates then a fight and fire break out with the Russians. They successful get the USS Ohio the coordinates.  The captain of the USS Ohio explains they can't stick around cuz of the Russians. Ethan says their chamber was never apart of the plan.  Luckily, Grace is given a chamber from Donloe's wife.  Ethan makes it down to the submarine and it's not going great because it's on the edge of a cliff and it keeps moving which is tough. He is able to get the source code, but he has to escape through a torpedo tunnel which is too tight, so he has to take off the suit and then take off the mask. He makes it to the top but he's unconscious. Grace finds him and is able to cpr him back to life. She lays with him in the chamber until he wakes up.  Grace tells Ethan that she thinks he should control the Entity. He says no one can be trusted with this much power.  Now reunited with his team, they work on the next plan. Ethan outlines his plan to use the Poison Pill that Luther made before he died that is now in the hands of Gabriel. They would then upload and isolate the Entity on a physical drive, trapping it from the outside world. Ethan suspects Gabriel is already waiting at the South African bunker with the Poison Pill, aiming to seize control of the Entity by forcing Ethan to surrender the module. But that's what Ethan is banking on.  The president is running out of time and her team is trying to convince her to use their nucular bombs before it's too late.  Ethan prepares to enter the tunnel, expecting Gabriel to be there and fully ready to let Gabriel kill him for the sake of the plan.  Gabriel is indeed there and  reveals another nuclear device with a twenty-minute countdown, demanding the module. Ethan agrees, but the handover is interrupted by Kittridge & Briggs who wants the U.S. to control the Entity.  The bomb is activated when they show up which is unfortunate. Ethan explains they need to give the module to Gabriel.   A gunfight transpires with Gabriel's team and he is able to flee and Benji is shot but Ethan doesn't know it.  Ethan gets to a vehicle to chase Gabriel but it crashes so he has to run to catch up. He's late but he is able to grab onto a trailing plane which catches up to Gabriel's plane. He jumps off his and onto Gabriel's.  Paris performs emergency surgery on Benji as he guides Grace to reboot the bunker systems to trap the Entity while Donloe works to disarm the bomb.  Right as the president is about to press the button to make the attack, she decides to rather take our weapons offline but she's too late. The Entity takes control.  Ethan finds a second parachute, escapes with the Poison Pill, and unites it with the module, allowing Grace to finish the upload. Kittridge and CIA agent Jasper Briggs find Ethan; Kittridge is frustrated when Ethan hands over the destroyed module of the Sevastopol while Briggs — who is revealed to be James Phelps Jr., the son of Ethan's original team leader Jim Phelps — makes peace with him. The IMF team reunites in London, where Grace gives Ethan the Entity, now safely isolated on the drive, and the team goes their separate ways.