Podcasts about Luther

In episode THREE HUNDRED AND SIXTY-ONE, prompted by Augustine and Luther, Wade and Jason discuss the importance of words (and words shaped by the Word) in our hymns, sermons, and prayers. We hope you enjoy the episode! For more about the show and the hosts, visit the Let the Bird Fly! website. Thanks for listening! Attributions for Music and Image used in this Episode: “The Last One” by Jahzzar is licensed under an Attribution-ShareAlike 3.0 International License. “Gib laut” by Dirk Becker is licensed under an Attribution-NonCommercial-NoDerivatives (aka Music Sharing) 3.0 International License. “Whistling Down the Road” by Silent Partner.E

In this episode of The Cordial Catholic, I'm joined by my friend and Early Church scholar Dr. Thomas Scheck to talk about his latest work, a translation of St. John Fisher's refutation of Martin Luther. The importance of this discussion can't be understated as we unpack one of those Catholic writers, theologians, and bishops who wrote against Martin Luther, and the Reformers, at the very time of the Reformation. Counter to what so many of us thought as Protestants, the Catholic response to Reformation era ideas was immediately, intense, and thorough. Our discussion this week digs into that response and how figures like Fisher called Luther to task – on some of his misquotations and misuses, too! – at the very inception of the Reformation.For more from Dr. Scheck check out his author page on Amazon.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: The Fourth Sunday After Epiphany – Pr. Peter Bender, 1/27/26 (0271) first appeared on Issues, Etc..

Questions Covered: 03:09 – I saw a Mass on EWTN that seemed to have married priests or priest from other countries passing out communion? Is this okay? 06:00 – If the TLM is a valid form of worship, why is it being suppressed? 13:33 – Is there any reason to believe that God still punishes nations for being disobedient like he did in the Old Testament? 17:40 – Jack Chick claimed the Church marked Luther for death after he exposed the ‘con job' of selling indulgences. Is this true 22:40 – Is there a position that we should take when praying the Lord's Prayer during Mass? 28:58 – Was there ever a covenant made with the absence of blood? 31:51 – How do I help and reach out to my Protestant friend who is losing his faith and in a dark place? 33:37 – Is it possible to say that Jesus could have looked at ALL the apostles when he says “upon this rock I will build my church”? 38:35 – What can I do if my pastor has requested me to not kneel for communion? How do I move forward? 42:51 – Would it be immoral for an unwed woman to adopt an embryo?  45:57 – How can we justify praying to Mary and the Saint to Protestants? 49:26 – What is the Catholic understanding of Armageddon in Revelation? 52:46 – Why doesn't the pope always speak infallibly?

A look at the history of the Dr. Martin Luther King, Jr. federal holiday, meet a civil rights activist from Kentucky who marched with Dr. King, and learn about a statewide food drive honoring Dr. King's legacy of community service.

What does the Presbyterian Church in America believes? The prayer of the righteous? Aquinas 3 reasons for temptations? Join us for Called to Communion with Dr. David Anders.

Luther and the other reformers urged the church to stop relying on man's word as truth and instead trust the Word of God.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: The Third Sunday After Epiphany – Pr. Peter Bender, 1/19/26 (0191) first appeared on Issues, Etc..

On today, Dr. King's birthday, I share this excerpt from my book/one-woman show, "What Would the Ancestors Say??" I implore us all to pay homage to not only Dr. King's work and dedication in fighting for Black people in the United States to access our rights but to also honor his growth and candor in realizing that the path he set out on needed to shift once he came to understand the opposition for what they were. Watch the full performance of What Would the Ancestors Say?? by purchasing it at or subscribing to: Patreon.com/AmandaSealesWatch “Views from AmandaLand” Wed 10a EST at Youtube.com/AmandaSealesTV!Listen to the podcast streaming on all podcast platforms.Keep up with my releases and appearances!Subscribe to my newsletter for free at AmandaSeales.comThis is a Smart Funny & Black Production

Episode 276 (Romans 7) is where Paul takes us into “uncharted waters” with a simple but powerful picture: marriage. The law has dominion as long as someone lives—so in Christ, we died to the law as a way of salvation, and we've been married to Another: the risen Jesus. The result isn't lawless living, but fruit for God—serving in the newness of the Spirit, not the oldness of the letter. We also hit the covenant of works vs. grace (Jesus obeyed perfectly where Adam failed), Luther's crushing burden under the law, and the law's true purpose: to reveal God's holiness, expose our sin, and drive us to the cross.

Dr. Luther Smith is the Dean and Department Chair of the Biblical Counseling department at Calvary University, and the Lead Counselor/Owner of N(y)oo Mind Biblical Counseling Center. He was formerly a psychological assistant at a recovery center in San Diego, an adjunct professor at San Diego Christian College, and a teaching elder at Potrero Community Church. Before becoming the Department Chair at Calvary University, he was an Academic Advisor for Southern California Seminary, a content creator for the Taylor Study Method, and a student worker at Southern California Seminary.  We discuss the geopolitical nation revising that is taking place, the news media, its influence and how we are the news, the ongoing covid lie, and what lies ahead in 2026.  https://www.drluthersmith.org/   Book Websites: HERE and HERE.  https://www.moneytreepublishing.com/shop PROMO CODE: “AEFM” for 10% OFF, or https://armreg.co.uk PROMO CODE: "americaneducationfm" for 15% off all books and products. (I receive no kickbacks).  https://www.thriftbooks.com/ Q posts book: https://drive.proton.me/urls/JJ78RV1QP8#yCO0wENuJQPH

In this interview, Matt sits down with William Albrecht for a discussion about the Blessed Virgin Mary, the biblical foundations for our beliefs about Mary, what Protestant Reformers (particularly Luther) believed about Mary, what Catholics get wrong about Mary, plus Eastern Orthodoxy, the papacy, and more! Enjoy! Ep. 560 - - -

Segment 1: • Let's talk about hell. • The church has been debating and systematizing beliefs on hell as long as Christianity has been around. • Certain beliefs about hell, like annihilationism and universalism, have been outside the bounds of orthodoxy for thousands of years. Segment 2 • Many church fathers were crystal clear—hell is eternal punishment. • Annihilationism is in the grey: not heresy, and certainly not orthodoxy. • If hell isn't eternal, we truly have no urgency to see people saved. Segment 3 • Some claim Luther doubted hell—he didn't. He affirmed eternal, conscious torment. • Jonathan Edwards' view? The terrible sinfulness of sin deserves equally momentous justice. • Minimizing hell minimizes sin, and ultimately minimizes God's justice against sin. Segment 4 • William G.T. Shedd: early Christians didn't even entertain annihilationism. • The clearest voice on hell? Jesus Himself - and he makes the eternality of hell clear. • If universalism is true, then the cross becomes unnecessary. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: The Second Sunday After Epiphany – Pr. Peter Bender, 1/12/26 (0121) first appeared on Issues, Etc..

Dr. Gene Veith joins Zach for a rich and hope-filled conversation about vocation, ordinary life, and where God is really at work. Gene Veith is an author, longtime professor, and one of the most influential Lutheran thinkers of the last several decades. To access the show notes, visit www.redletterpodcast.com.

The question seems simple: did Protestants ever agree on the Lord's Supper? The answer, drawn from history and confessions, is messy. The early church spoke with one voice about a true, real presence of Christ in the Eucharist, a conviction shared across geography and centuries. Then the Reformation fractured that consensus. Luther defended real presence with fire, appealing to Christ's words as plain and binding; Calvin insisted on a true spiritual presence without a change of substance; Zwingli argued for a powerful memorial devoid of presence in the elements. These are not minor tweaks; they are different maps of reality, worship, and church. The implications ripple through how we pray, preach, and gather.  Special episode for our brother  @theprotestantgentleman Dillon Baker.Luther's stance, preserved in the Augsburg Confession, reads with startling clarity: the body and blood of Christ are truly present and distributed to those who partake. For him, the promise of Christ anchored the sacrament; God acts, we receive. This wasn't speculative metaphysics; it was pastoral assurance built on Christ's words. Yet even within that stance, Luther rejected philosophical explanations he considered overly rationalistic, choosing instead to guard the mystery. For many today seeking historical Protestant roots, that text offers a bold continuity with the ancient church's devotion, placing emphasis on Christ's promise rather than human mood or memory.Calvin pushed in another direction. The Westminster Confession, reflecting Reformed insight, rejects any change in the substance of bread and wine. Christ is truly received, they say, but not by the mouth; He is given to faith by the Spirit. This attempt to safeguard both biblical language and philosophical coherence introduced a careful distinction: presence without material change. It aimed to avoid what they saw as superstition while retaining sacramental grace. Yet the same document criticizes views it considers contrary to Scripture and even to common sense, sharpening lines against both Roman Catholic teaching and Luther's insistence. The Reformed vision sought transcendence through the Word, Spirit, and faith rather than in the elements themselves.Zwingli's memorial view drew still sharper boundaries: the Supper is a sign and remembrance, a communal pledge of loyalty and gratitude. Here, the focus shifts from divine action in the elements to the church's act of obedience and memory. The table becomes a proclamation of the gospel rather than a locus of Christ's bodily presence. This view resonated with those wary of idolatry and eager to stress the sufficiency of faith. Yet critics asked whether such symbolism thins the mystery and reduces sacrament to lecture, exchanging presence for reminder and gift for gesture.Why the divergence? One claim in the conversation is that sola scriptura, untethered from a living interpretive authority, multiplies interpretations. The Reformers shared a high view of Scripture but not a shared hermeneutic about sacramental language. When “This is my body” meets different commitments about sign, substance, and promise, meanings diverge. The result is denominational lines drawn at the table itself. Confessions not only teach; they exclude. Augsburg rejects contrary teachings. Westminster calls other views repugnant. Such language reflects the stakes: worship sits at the center of identity, and the Supper is worship in its most intimate form.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Send us a textWhat if your spiritual “taste buds” could keep you from swallowing bad teaching while still keeping your heart soft toward people? We sat with Job 12 and wrestled through what it means to let the ear test words and the mouth taste truth, moving beyond slogans to a lived practice of discernment. The conversation gets real about where to draw lines, how to respond to pushback from fellow believers, and why age or experience doesn't automatically equal wisdom.We explore the gap between having knowledge about God and walking with God. Job's friends had facts but lacked love, and that mismatch shows up today when Scripture is used like a club instead of a tool for healing. You'll hear why sometimes the Bible must function like a sword, and often like a scalpel—precise, careful, and aimed at restoration. We talk meditation on Scripture as a habit that trains the senses, how the Holy Spirit not only brings verses to mind but also restrains our tongues, and why correction without compassion is counterfeit wisdom.Along the way, we share stories of repentance, growth in marriage and family life, and relearning doctrines we once assumed were right. We reflect on drawing boundaries with false teaching while keeping the door open for patient reasoning, setting aside denominational labels to pursue truth together. The goal is a faith that stands firm like Luther on first things and yet moves toward people with the mercy of Christ. If you've ever asked how to correct without crushing, or how to be bold without becoming brittle, this one will meet you in the tension and give you language, Scripture, and practices to carry into your next hard conversation.If this resonated, follow the show, share it with a friend who loves Scripture, and leave a review with your favorite takeaway so more people can find it.Support the showBE PROVOKED AND BE PERSUADED!

“Our daily bread” encompasses everything we need for our lives here on earth. We give thanks to the Lord for all He gives to sustain this life, and we seek His grace for continued provision. In this petition, Luther especially highlights the need for good government for the sake of peace and protection. The Lord provides for all people, even those outside the Christian faith, and we pray that the Holy Spirit will provide the Bread of Life for their salvation. Rev. Jack Gilbert, pastor of St. John Lutheran Church, Racine, WI, joins Rev. Brady Finnern to study the 4th Petition of the Lord's Prayer. To learn more about St. John Lutheran, visit stjohnsracine.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Do Christians really have free will when it comes to faith? In this episode of 2414, “Talking About Your Faith: Free Will,” warm humor and playful banter give way to a thoughtful, honest conversation about one of Christianity's most challenging and often misunderstood questions.The episode begins lightheartedly with highs and lows, family stories, and a spirited round of Outburst, before turning toward a deeper theological discussion rooted in Scripture and Lutheran teaching. From hiking mishaps and board game disasters to adoption analogies and the “house of salvation,” Pastor Dan and Shane explore what the Bible says about human will, sin, and grace.Framed by Luther's teaching on the bondage of the will, the conversation carefully distinguishes between everyday choices and humanity's spiritual inability before God. Rather than centering salvation on human decision-making, this episode points listeners toward repentance, trust, and the comfort that salvation is God's work from beginning to end.In this episode, we discuss:What Christians mean by “free will”The difference between earthly freedom and spiritual inabilityWhy defining theological terms mattersLuther's Bondage of the Will and the Formula of ConcordWhy decision-centered faith leads to pride or despairHow law and gospel shape our understanding of salvationWhy this doctrine, though uncomfortable, brings real comfortWho this episode is for:✔ Christians wrestling with questions about choice and belief✔ Listeners curious about Lutheran theology✔ Those seeking deeper, honest faith conversations✔ Anyone wanting to understand grace more clearlyThis episode doesn't offer easy answers—but it does offer clarity, humility, and hope, pointing listeners back to Christ and the grace that saves sinners.Don't forget to continue the conversation at home, in the car, at work, or anywhere you can find someone to talk to! Thanks for walking with us!Support the show

Luther McDaniels moved to Salinas with his mom just after WWII. He soon made friends with three other guys who had gospel roots like him, and they formed the 4 Dueces. One day, Luther was invited by a friend to check on rabbit traps by the Salinas River. That led to a multi-decade music career with Salinas at its center.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: The Baptism of Jesus – Pr. Peter Bender, 1/8/26 (0082) first appeared on Issues, Etc..

In this episode you will hear: (01:45) Mark and Julia discuss, what do you do if you find out that you were deferred or wait-listed from a college. When is the best time to send in a letter of continued interest? (28:04) QFL and Interview: Matt Beatty, VP of enrollment at Luther College in Decorah in Iowa Preview • Matt gives his bio, and he tells us about the location of Luther College in Decorah, Iowa • Matt shares what he feels is the most special thing about Luther College • Matt shares what Paideia is at Luther College • Matt talks about the music program at Luther, including their award-winning 4-day Holiday program and a music tradition that has been going on for over 150 years at Luther • Matt talks about the unique partnership that Luther's nursing program has with the Mayo Clinic in Minnesota • Matt talks about the unique Norwegian studies program that Luther offers • Matt talks about the flexibility of the curriculum at Luther • Matt talks about the distinctive marketing program • Matt talks about Luther's commitment to sustainability and environmental studies • Matt tells us more about the student body at Luther, and he talks about the sports program at Luther • Matt talks about the admissions requirements for Luther • Matt talks about the ideal student who is a good fit for Luther • Matt talks about the very generous merit scholarships at Luther • Matt talks about where their students are from • Matt talks about the campus beauty, and he tells us more about Decorah, Iowa Recommended Resource Guide to help first year students complete the Common Application- Application guide for first-year students Speakpipe.com/YCBK is our method if you want to ask a question and we will be prioritizing all questions sent in via Speakpipe. Unfortunately, we will NOT answer questions on the podcast anymore that are emailed in. If you want us to answer a question on the podcast, please use speakpipe.com/YCBK. We feel hearing from our listeners in their own voices adds to the community feel of our podcast. You can also use this for many other purposes: 1) Send us constructive criticism about how we can improve our podcast 2) Share an encouraging word about something you like about an episode or the podcast in general 3) Share a topic or an article you would like us to address 4) Share a speaker you want us to interview 5) Leave positive feedback for one of our interviewees. We will send your verbal feedback directly to them and I can almost assure you your positive feedback will make their day. To sign up to receive Your College-Bound Kid PLUS, our new monthly admissions newsletter, delivered directly to your email once a month, just go to yourcollegeboundkid.com, and you will see the sign-up popup. We will include many of the hot topics being discussed on college campuses. Check out our new blog. We write timely and insightful articles on college admissions: https://yourcollegeboundkid.com/category/blog/ Follow Mark Stucker on Twitter to get breaking college admission news, and updates about the podcast before they go live. You can ask questions on Twitter that he will answer on the podcast. Mark will also share additional hot topics in the news and breaking news on this Twitter feed. Twitter message is also the preferred way to ask questions for our podcast: 1. To access our transcripts, click: https://yourcollegeboundkid.com/category/transcripts/ 2. Find the specific episode transcripts for the one you want to search for and click the link 3. Find the magnifying glass icon in blue (search feature) and click it 4. Enter whatever word you want to search. I.e. Loans 5. Every word in that episode when the words loans are used will be highlighted in yellow with a timestamps 6. 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Check out the college admissions books Mark recommends: https://yourcollegeboundkid.com/recommended-books/ Check out the college websites Mark recommends: https://yourcollegeboundkid.com/recommended-websites/ If you want to have some input about what you like and what you recommend, we change about our podcast, please complete our Podcast survey; here is the link: https://docs.google.com/forms/d/e/1FAIpQLScCauBgityVXVHRQUjvlIRfYrMWWdHarB9DMQGYL0472bNxrw/viewform If you want a college consultation, text Mark at 404-664-4340, or email us at yourcollegeboundkid@yahoo.com All we ask is that you review their services and pricing on their website before the complimentary session; here is link to their services with transparent pricing: https://schoolmatch4u.com/services/compare-packages/

 Voters Right Act, Chicago Tribune, Slate, NY TimesAugust 6th, 1965 the Voting Rights Act was Signed by President Lyndon B. Johnson., C.T. Vivian, a prominent figure in the Civil Rights Movement, was violently attacked by Sheriff Jim Clark while attempting to escort a group of African Americans to register to vote. Steve Fiffer is a New York Times Bestselling Author. His Book is "It's in The Action": Memories of a Nonviolent Warrior, Rev C.T. Vivian's Memoir.Reverend Vivian was a Major Force in the Fight for Civil Rights & Voters Rights in the Twentieth Century till he Passed July 17th, 2020.Regardless of Social Status, Party Affiliation or Belief, Race: Libertarian, Democrat, Progressive or Republican or Other, All Americans Should Have the Right to Vote!Senator Barack Obama, speaking at Selma's Brown Chapel on the March 2007, anniversary of the 1965 Selma to Montgomery marches, recognized Vivian in his opening remarks in the words of Martin L. King Jr. as "the greatest preacher to ever live."Studying for the ministry at American Baptist Theological Seminary (now called American Baptist College) in Nashville, Tennessee, in 1959, Vivian met James Lawson, who was teaching Mohandas Gandhi's nonviolent direct action strategy to the Nashville Student Movement. Soon Lawson's students, including Diane Nash, Bernard Lafayette, James Bevel, John Lewis and others from American Baptist, Fisk University and Tennessee State University, organized a systematic nonviolent sit-in campaign at local lunch counters.Vivian helped found the Nashville Christian Leadership Conference, and helped organize the first sit-ins in Nashville in 1960 and the first civil rights march in 1961. In 1961, Vivian participated in Freedom Rides. He worked alongside Martin Luther King Jr. as the national director of affiliates for the SCLC. During the summer following the Selma Voting Rights Movement, Vivian is perhaps best known for, Vivian challenged Sheriff Jim Clark on the steps of the courthouse in Selma, Alabama, in 1965 during a drive to promote Black people to register to vote."You can turn your back on me, but you cannot turn your back upon the idea of justice," Vivian said to Clark as reporters recorded the interaction. "You can turn your back now and you can keep the club in your hand, but you cannot beat down justice. And we will register to vote, because as citizens of these United States we have the right to do it."Vivian conceived and directed an educational program, Vision, and put 702 Alabama students in college with scholarships (this program later became Upward Bound). His 1970 Black Power and the American Myth was the first book on the Civil Rights Movement by a member of Martin Luther King's staff.On August 8, 2013, President Barack Obama named Vivian as a recipient of the Presidential Medal of Freedom.Steve's own Memoir is "Three Quarters, Two Dimes, and a Nickel". His work has appeared in Chicago Tribune. & Slate. He's also a Guggenheim Fellow© 2026 All Rights Reserved© 2026 Building Abundant Success!!Join Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

He is known for his winning ways at the helm as head football coach at the University of Utah, leading the Utes to historic success over 12 exciting seasons.  We're talking about Ron McBride, or Coach Mac as many have come to know him over the years. On this episode of the Supercast, we have the honor of sitting down with the legend and hearing first-hand about his time coaching, recruiting, and giving young athletes opportunities they never thought possible. Find out how Coach Mac is continuing his passionate work in our schools today with the Ron McBride Foundation, making sure at-risk youth have every chance to succeed. Plus, hear how Coach Mac impacted the life of one of our very own, Valley High Principal Jacinto Peterson. Audio Transcription Coach McBride: The world is about adversity and how you handle adversity and you got all this social media where all these kids are very mean to each other. You've got to get beyond that so somebody doesn't get their self-image spoiled. Anthony Godfrey: Yeah, and the negativity sticks with you. [MUSIC] Anthony Godfrey: Hello and welcome to the Supercast. I'm your host, Superintendent Anthony Godfrey. He is known for his winning ways at the helm as head football coach at the University of Utah, leading the Utes to historic success over 12 exciting seasons. We're talking about Ron McBride or Coach Mac as many have come to know him over the years. On this episode of the Supercast, we have the honor of sitting down with the legend and hearing firsthand about his time coaching, recruiting, and giving young athletes opportunities they never thought possible. Find out how Coach Mac is continuing his passionate work in our schools today with the Ron McBride Foundation, making sure at-risk youth have every chance to succeed. Plus, hear how Coach Mac impacted the life of one of our very own, Valley High School Principal Jacinto Peterson. [MUSIC] Anthony Godfrey: We're talking today with Coach Ron McBride. Mac, thank you so much for being here today. Coach McBride: Absolutely, Superintendent. Hey, I'm glad to be here. Anthony Godfrey: It's a real thrill. I've been telling my friends I get to talk to you today. [LAUGHTER] Coach McBride: You got to tell that to my wife. Anthony Godfrey: We have felt your support in Jordan School District through your foundation, and I think it was high time that we just talked with you about the great things that you have going and all the support that you give to our kids in need. So we just wanted to talk with you about the foundation and where that came from. Coach McBride: Actually, Lavell Edwards and myself started it nine years ago. The thing was to help the underserved kids and to give them a chance to see a brighter side of life. Basically, from the time I was in high school, junior high, I was always very involved, particularly with my teammates that were underprivileged because I came from a lower middle East LA neighborhood. So I understood, and my parents were month to month trying to keep afloat. Anthony Godfrey: So through your own experience and your experience with players who were underprivileged, you've always had this focus on helping people. Coach McBride: Absolutely, yeah. So I've always been. So when I retired from Weber, then and Lavell and I were doing the radio show on Fridays. So we said, "Let's start this foundation." West Jordan Middle was one of our first schools. Anthony Godfrey: You've done a lot of work with them consistently over the years. Coach McBride: Oh ya, lots. First of all, the principals, the vice principals, the people that worked there were outstanding. The librarian was outstanding. Anthony Godfrey: She really is. Coach McBride: Oh, yeah. And she cares. I mean, I think we did a book club was the first thing we did over there, right? Anthony Godfrey: Yeah. Coach McBride: This was many years ago. She was so appreciative and loved the kids so much. She was so excited about what we were doing, you know. Then I loved the principal, you know, and she was awesome. Anthony Godfrey: When you're able to bring resources to a school, and you see that the school has these caring adults that are trying to do their best for kids, it's got to feel good that you know that those resources are going to the right place. Coach McBride: Well, West Jordan Middle always followed up with whatever, you know. I mean, you go over there and check with their .  . .  watch the after school program. The lady that ran it, Ivy Erickson, one of the best people in the world. Anthony Godfrey: Yeah, she's done like it. Coach McBride: But first of all, she the kids, she's all into the young people. Anthony Godfrey: Right. Coach McBride: She's all into the young people that have problems and she's a good listener. Anthony Godfrey: Yeah. Coach McBride: And so she's excited about what she does. Anthony Godfrey: Yeah. Coach McBride: So it's easy to go there and watch her in action. Anthony Godfrey: Well, I'm thrilled that you picked West Jordan Middle and they really are amazing people there. Coach McBride: Yeah. Anthony Godfrey: There's been some turnover since you started. Coach McBride: Well, yeah, Dixie was a principal and she's at a bigger job. Anthony Godfrey: That's right. Coach McBride: And I tell you what, she's, first of all, her dad, I think, was a principal at that school. Anthony Godfrey: Right. That's right. Coach McBride: And she has a real history in education. Anthony Godfrey: Yes. Coach McBride: She's a great lady. You know what I mean? The great thing about when she was at West Jordan, it was always open anytime. Anthony Godfrey: Yeah. Coach McBride: We would go by to check out what they were doing or talk to the kids or whatever, but it was always very open to us. I think it was, that was the first school that, when Jerry Sloan was sick, we kind of dedicated that school to Jerry back then to begin with. So we called it “Jerry's Kids” to begin with over there. Anthony Godfrey: Wow. Coach McBride: And then, of course, Jerry had problems and finally, his problems took his life. It was too bad. Anthony Godfrey: Yeah, it is. You were really instrumental in helping those after-school programs happen at West Jordan Middle School. Coach McBride: Oh, absolutely. Anthony Godfrey: That made a huge difference for those students. Coach McBride: Oh, yeah. I mean, they had-- And they had a lot of things going on. Besides sports, you know, they had Pokémon and they had chess club, it's ceramics club. So they had a lot of things. Anthony Godfrey: Yeah. It was all this pent-up need from the kids and interest from the adults in providing those opportunities. Yeah, yeah. And when you come in with those resources with caring adults and needy kids, it was just an-- it's an incredible combination. Coach McBride: And they-- Anthony Godfrey: And you've allowed us to do things we couldn't do on our own. Coach McBride: Oh, absolutely. And you know, they have a lot of-- since they've kind of redid West Jordan Middle, they have a whole bunch of access to things they didn't have before. Anthony Godfrey: Yeah. Coach McBride: The shop classes are really good. Anthony Godfrey: Yeah. Coach McBride: Because, you know, in today's economy, it's important that young people know how to do a trade. Anthony Godfrey: Right. Coach McBride: Because that's where all the money is right now. Anthony Godfrey: That's right. Coach McBride: Trade-- so more young people need to go into trades because they're paying a good wage, you're going to make a good living, and you're going to be working every day. Anthony Godfrey: AI doesn't fix things or remodel things or repair things, you know? Coach McBride: Yeah, but we have a huge need in that sector. Anthony Godfrey: This feels like an extension of what you were able to do as a football coach. Coach McBride: Yeah. Anthony Godfrey: You gave kids opportunities as a football coach. Talk to me about the relationship. Coach McBride: Well, I always-- you know, we always divided the locker room into three segments because of red, yellow, and green. So the red guys were about 10% of your football team and these are guys that were underappreciated, needed academic help, needed structure help, you know? Just needed to put them on a different line. So we would put our red guys with our green guys and therefore, then they would get them to thinking a different process. Anthony Godfrey: I see. Coach McBride: The idea is to take the red guys and get them to the yellow and get the yellow to the green. So you hopefully, by the time they graduate from college, that they were all into the green zone where they could take care of their own problems, take care of their own situations, handle adversity, do things that people have to do to be successful. Anthony Godfrey: There's a lot of work off the field to help them become everything they can be. Coach McBride: It's a lot of brainwashing. [LAUGHTER] Coach McBride: So, yeah, you just have to change the way people think. Anthony Godfrey: Right. Coach McBride: And if you put them around people that think different, then they slowly buy into it. What I find now with these red people, when I go to different places in Hawaii or in the South or anything, all these kids that play for me are academic people now. That's all they want to talk about is, "Oh, my kid's in college. He's doing this. He's doing this." And all of a sudden I says, "Well, I guess you got the message a long time ago." Anthony Godfrey: Yeah, it definitely worked. So, the message was, "There's more than football, and we need to prepare you for that." Coach McBride: Yeah, football is a vehicle. And if you don't do what I say, then I can take football away from you. So therefore, the kids, they want to play football, so if they want to play football, they have to get an education, they have to become the kind of citizens you want them to become. Anthony Godfrey: Let's figure that out, yeah. Now, you coached one of our principals. Coach McBride: Oh, yeah, Jacinto. Anthony Godfrey: Yeah. Coach McBride: His story is unreal because I can still remember going to that high school, and then he was living with his grandparents in a trailer out in the middle of nowhere. I said, "Well, how do I find the trailer?" "Well, go down this dirt road, turn right at where you see this dog tied up, and then turn left, and then you'll see the trailer, right." Anthony Godfrey: Wow. Coach McBride: They were beautiful people, you know. And Jacinto's had so much success here, and I'm so proud of him because he's always been a stand-up man. Anthony Godfrey: He's an incredible leader. Coach McBride: Yeah. Anthony Godfrey: He's a great educator and he's saving a lot of kids. Coach McBride: Yeah, well, he understands it all because he lived through it. Anthony Godfrey: Yeah, absolutely. When you first met Jacinto, what were your impressions? Coach McBride: Oh, I loved the kid. You know, he was easy to talk to, good communicator. I loved his grandparents, his grandma, you know. They're all just great and all they were interested is in getting this kid in a better spot for his life. Anthony Godfrey: Yeah. Coach McBride: So they all wanted the same thing. Anthony Godfrey: You accomplished that, and he's changed a lot of lives as a result. So thank you for that. You did me a big favor by sending Jacinto our way. Coach McBride: I'll tell you what, he did me a big favor by coming here. So he's the best, that kid. Anthony Godfrey: Yeah, absolutely. Well, tell me about the foundation now. Tell me about your operations and how people can help if they wanted to. Coach McBride: So we started out with nothing, basically. And then we're up to, I think we got 32 schools now we support, between Ogden, Salt Lake, Canyons District. We got schools in all those places and so we gave away a little over $400,000 last year. Anthony Godfrey: Amazing. Coach McBride: In different schools. And everybody on our foundation has a school that they're responsible for. And we got, when we have our meetings, everybody reports on their schools, what's going on. And then I visit as many as I can. Anthony Godfrey: You've been very visible. Very hands on with us. Coach McBride: Yeah, because what you want to do is you can't have a foundation and then the guy's name on it, you know, who's that guy? But I love the kids because the kids are so much fun. Anthony Godfrey: Nobody says, “who's that guy?” I've seen you in school so many times, interacting with the kids, interacting with the adults. Coach McBride: Oh yeah, we have a lot of laughs when we go and then getting to know different kids and watching them go through the system. Anthony Godfrey: Sure. Coach McBride: Yeah, it's all fun. Anthony Godfrey: Middle school kids in particular, you can't help but have a good laugh when you're around middle school kids. Coach McBride: Well, middle school kids are making some decisions that are important to their lives. Because that's kind of that age group where you kind of start thinking, you know, a little more than you really should know, or you think you know more, and you're starting to question things, and you call it a growth spurt. So you got to make, you got to try to get these kids to think a little different and think beyond where they think they can be. Anthony Godfrey: They're having a growth spurt in every aspect of their lives, really. It's a big time. Coach McBride: Well, it's a huge time. Anthony Godfrey: Yeah, you're right. Stay with us when we come back. More with Coach Mac and he talks with us about the recent coaching changes at the University of Utah. Male Voice: Never miss an episode of The Supercast by liking and subscribing on your favorite podcasting platform. You can find transcripts for this episode and others at supercast.jordandistrict.org. Female Voice: Are you looking for a job right now? Looking to work in a fun and supportive environment with great pay and a rewarding career? Jordan School District is hiring. We're currently filling full and part-time positions. You can work and make a difference in young lives and education, as a classroom assistant or a substitute teacher. Apply to work in one of our school cafeterias where our lunch staff serves up big smiles with great food every day. We're also looking to hire custodians and bus drivers. In Jordan School District, we like to say people come for the job and enjoy the adventure. Apply today at employment.jordandistrict.org. Anthony Godfrey: There have been a lot of changes in the football world lately. What do you think of all the coaching shifts? Coach McBride: I'm in the middle of most of it every day because every time somebody gets leaves or something they call and say, “I'm going.” Obviously, some of those guys that Kyle took with him to Michigan were guys that played for me. A lot of staff have played for me. With Lewis Powell leaving, Doug LSI leaving, Jim Harding leaving, Jason Beck leaving. Those guys all have a history with all those guys. That was tough. I talked to most of them before they left and tried to talk them into staying. Now Morgan has hired some really good people. So it looks like Jordan Gross is going to be the old line guy, which is a great take. I think they're bringing back Noki who worked for me up at Weber as one of the D-line guys. They just hired Bumpus back as a wide receiver guy, which is a good hire. Then Colton Swan, who was my defensive coordinator at Weber, he's now the defensive coordinator. Luther's back, which is good. Colton is good. Sharif is good. Jordan will do a nice job with the offense. Kevin McGivin is going to be the offensive coordinator. He worked for me at Weber and was up at Utah State. We lost some good ones, but we hired some good ones. Anthony Godfrey: It's good to hear your take on that and your connection to all those folks. Coach McBride: The interesting thing, a guy that I coached with at Wisconsin, Fred Jackson, worked for the Michigan football program for 27 years. They retained him. Today I get a picture with him and a couple of the Utah people. They sent it to me. I said, "I can't believe how old you are, Fred." [LAUGHTER] Anthony Godfrey: When I've talked with people who worked with you in the past, they talk about kindness and loyalty. That you are just extremely loyal. When someone needs help and they ask you, you're all in. You're there to help. That's been your career and it's been your passion in retirement with this foundation. You're a dedicated loyal friend who wants to help people have a better life. Coach McBride: The whole key to our civilization are young people. What we have to do is create positives for them that they can go beyond what their parents have done. The key to the whole thing is, I want to have a positive voice on education. Anthony Godfrey: Yes. Coach McBride: The more you invest, the more you have a voice. The voice has to be positive. It can't be negative. It has to be that if you have a problem, you've got to adjust to the problem and solve it. The world is about adversity and how you handle adversity. Are you equipped? Can you handle the problem? All these kids at that middle age are asking questions, and you've got all this social media. Kids are very mean to each other, and this social media. You've got to get beyond that so somebody doesn't get their self-image spoiled. Anthony Godfrey: The negativity sticks with you. Coach McBride: Absolutely. Anthony Godfrey: It has an outsized impact way beyond. I know that even if you hear a negative comment from someone you don't know, it sticks with you at that age in ways that are so damaging. Coach McBride: Oh yeah. I mean, when I say cut out the noise, but with all these cell phones, these kids get a lot of noise. Anthony Godfrey: Like you were saying, you're lifting them at such an important time, providing these resources to our middle school kids. Coach McBride: Absolutely. Hopefully, we will continue to grow. Anthony Godfrey: If people want to help, they just go to RonMcBrideFoundation.org and they can make a donation right there. Coach McBride: Absolutely. We don't spend a lot of money paying people so we only have two people that we pay. Anthony Godfrey: You're also helping with Joel P. Jensen and with Majestic Elementary. Majestic, our elementary arts academy, a very unique place. Coach McBride: Oh my, it's so much fun over there. Anthony Godfrey: Yeah, yeah. Coach McBride: How they've incorporated the music with the teaching, with the learning and very positive people. Anthony Godfrey: Oh, they are. A lot of great energy. Coach McBride: Yeah, extremely. Anthony Godfrey: You're a good match for that school. Coach McBride: Yeah, oh yeah. They're great. I like the process. It's an interesting way of education. It's an interesting way to keep the kids involved. And then your teachers over there are heavily involved in that formula. Anthony Godfrey: Oh yeah, no, they're all in. They're all trained. Coach McBride: Oh yeah. Anthony Godfrey: They approach education in a whole different way. Coach McBride: Exactly. Anthony Godfrey: And your support really makes some incredible experiences possible. So you bought the pianos for the piano lab, is that right? Coach McBride: Yeah. Anthony Godfrey: Well, I remember when we started down the academy pathway, and we wanted to make it a music school, and that was a big obstacle, is being able to get those keyboards in there. Coach McBride: Oh yeah. Well, it's all, you know, if you're going to have that kind of school, you've got to have good instruments and you've got to have a way to, you know, and you've got to make it first class. Anthony Godfrey: I received an email from someone at the state level who had attended their program right before the winter break and they were so impressed with how important this clearly was to the families of the students who were benefiting from the program when they all came there. It's just, it's a whole community impact. You've done a lot of great work with Joel P. Jensen as well, offering those after school . . . Coach McBride: Karen Moore, yeah. Anthony Godfrey: Karen Moore at... Coach McBride: Yeah, yeah. She's a good leader, very good leader. Anthony Godfrey: Yeah. Coach McBride: And she's great. Yeah. So yeah, you've hired some really good people in your district. Anthony Godfrey: Thank you. We really do have good people everywhere. Coach McBride: Very extremely positive role models for the kids. Anthony Godfrey: You have these strong relationships that stay because you create strong relationships to stay with. Coach McBride: Yeah, absolutely. So it doesn't stop because your eligibility is up. Anthony Godfrey: Right. Coach McBride: And you're basically in these kids' lives forever. My wife, she's on social media, I guess, with around 200 players. So every morning she's answering their questions, answering what their problems are. And then she'll come in and she'll say, "Hey, so and so's got a problem. You need to get ahold of them." So he's doing well. So we have one of the kids play for me at a heart attack two days ago. So she's been on the phone taking, "How is he? How's he doing?" And then I'm on the phone with his family. And yeah, so yeah, it's just... But that's where it's supposed to be. Anthony Godfrey: Doesn't surprise me a bit that you're still in touch with those 200 players. Coach McBride: Yeah, well, it's probably more than that. It's fun to watch them have kids and then see how they handle their kids. Anthony Godfrey: Sure, sure. Coach McBride: We've had a lot of... Kids have had a lot of success. Anthony Godfrey: That's amazing. What are some of the success stories you remember with your students that are most meaningful? Coach McBride: Well, you know, probably all starts with Joe Mosley back in high school. Overfeld High School was a minority school and Piedmont Hills was the first place that I coached. So they were busing kids from Overfeld to Piedmont, minority kids and Joe was a really good football player. So, he wasn't showing up. And he wouldn't get on a... They were busing these kids. He wouldn't get on the bus. Anthony Godfrey: Yah. Coach McBride: So then I said, "Okay, I'm going to pick you up every morning. Get you dressed. Take you to McDonald's and then we'll go to school." And he said, "You're not going to do that." I said, "Yes, I am." So I'd show up. I'd get him out of bed and make sure he got dressed. "Okay, we're on the way to McDonald's." And then I'd make sure he got home at night. I did that for maybe almost a year until I got him squared away. And then he became a leader in the school. And then he became in charge of all the gang units in San Jose. He just retired recently, so I was kind of the guest speaker at his retirement. This was 60 years ago. Anthony Godfrey: My goodness. Coach McBride: So everywhere there's a success there is a Joe Mosley story. Anthony Godfrey: Lots of stories like that. Coach McBride: And some of you failed. Anthony Godfrey: Sure. Coach McBride: I mean, so some people, you try to help them, try to put them right, and then they just keep falling back into a pattern. So sometimes you fail and I know the failures and I know why. Anthony Godfrey: A lot more successes, sounds like. Coach McBride: Well, yeah. I would say, yeah. I think we're on the positive side of— Anthony Godfrey: Yeah, for sure. Coach McBride: But there are, you know, everybody has problems. Anthony Godfrey: Yeah, it's true. Well, thank you, Mac, for supporting these three schools in our district and for what you do in the broader community throughout the state and just for the positive impact you've had in Utah for so many years. Thank you. Coach McBride: Well, it's a good agenda and it's important. So it looks like we're in this for the long run. Anthony Godfrey: I love it. Thank you. [MUSIC PLAYING] Anthony Godfrey: Thanks for joining us on another episode of the Supercast. Remember, “Education is the most important thing you'll do today!” We'll see you out there. [MUSIC PLAYING]

In this engaging conversation, T.S. Luther returns to discuss his latest comic series, The Digger, and share insights on the current state of the comic book industry. The discussion covers upcoming releases, the impact of corporate changes, the challenges of adapting popular IPs, and the shift from crowdfunding to the direct market. Luther emphasizes the importance of building an audience, the evolving landscape of comic book distribution, and the role of community support in indie comics. As he promotes The Digger, he reflects on the future of comics and the excitement surrounding new generations of readers.T.S. Luthor Social Media: Instagram - @T.S.Luther BlueSky - @cantbekilledcreations TikTok - @T.S.Luther YouTube - @T.S.Luthor https://substack.com/@tslutherhttps://www.cantbekilledcreations.com/Get your Fortress Comics merchandise with the link belowhttps://www.teepublic.com/user/fortress-comicsFortressofComicNews.comhttps://chriscomicscorner.substack.com/YouTube.com/FortressComicsFind Chris: https://bio.site/chrisrundtMike twitter @fortressrickerMike's Comic Bone Graft: https://globalcomix.com/c/bentbox-shorts/chapters/en/4/1Patreon.com/FortressComicshttps://www.tiktok.com/@chriscomicscornerThanks for Listening!#marvel #marvelcomics #mcu #dccomics #comicbooks #comicnews #podcast #indiecomics #batman

Have you ever seen a boy transformed?One member of an outdoor youth program was a troubled teen who had spent time in Juvie, and was likely headed for prison.  His leaders worked hard to mentor him, teach him, and praise every effort he gave, no matter how small.From annoyed disinterest to tolerance, he slowly began to listen.  To everyone's surprise, he became one of the most faithful members, showing up for every meeting, and helping out with anything  asked of him.As he grew older,  not only did Luther stay out of prison, but he has a good job and a wonderful family, all because someone invested in his life.For information about a Proven Process that is helping boys grow into godly men, visit Trail Life USA or RaisingGodlyBoys.com.

In this episode, we examine the decisive clash between Martin Luther and Pope Leo X, focusing on the documents and events that turned reform into rupture. We walk through Exsurge Domine (Arise, O Lord) and Decet Romanum Pontificem(It Becomes the Roman Pontiff), explaining what Rome actually condemned, why Luther refused to recant, and how authority, obedience, and doctrine became the central fault lines of the Reformation.The episode also explores Luther's responses in 1520, the public burning of the papal bull, and the appeal to a future council, alongside Leo X's broader vision for the Church, including his patronage of Renaissance art through figures like Michelangelo and Raphael. By grounding the discussion in primary sources rather than slogans, this episode asks a crucial question: who has the authority to judge doctrine when Scripture itself is disputed?This is a historical and theological deep dive into how competing claims of authority produced one of the most consequential schisms in Western Christian history.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7Here a the link to the documents: https://www.papalencyclicals.net/leo10/l10exdom.htmhttps://www.papalencyclicals.net/leo10/l10decet.htm

Today’s Topics: 1, 2, 3, 4) German clergy is the problem… The spirit of Luther lives

In this episode of Outlaw God, Dr. Stephen Paulson and Caleb Keith look into the themes of mysticism, the nature of God's law, and the relationship between humanity and the divine. They explore the story of Moses in the cleft of the rock, discussing how this narrative illustrates the complexities of knowing God and the implications of the law. The conversation also touches on the teachings of Gregory of Nyssa and Pseudo-Dionysius, highlighting their differing views on the law's role in the believer's life. Ultimately, the episode examines how Luther critiques these perspectives and introduces the concept of 'subcontrario' as a means of understanding God's favor through the law. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Steven Paulson  

Today’s Topics: 1, 2, 3, 4) German clergy is the problem… The spirit of Luther lives

Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Second Sunday of Christmas – Pr. Peter Bender, 12/31/25 (3651) first appeared on Issues, Etc..

I'd really like everyone to listen to this episode with my new best friend T.S. Luther as we discuss his newest comic The Digger. T.S. and artist Sam Gudilin have created a fantastic new series published by Invader Comics that T.S. pitched as "What if Indiana Jones hunted Short Round". I read the first 3 issues and loved it, especially Sam's artwork. T.S. and I discuss The Digger, as well as indie comics in general and T.S.'s other comic work. Plus we talk about comedic influences with high praise for Rick Moranis and lamenting that we both watched Eddie Murphy's RAW at too young an age. We wrap up discussing chicken wings. Did you know Pizza Hut sells chicken wings? I didn't. Buckle up, because this is a fun one. Oh and go make sure you tell your LCS that you want The Digger. Follow T.S. on Bluesky Follow T.S. on TikTok Follow T.S. on Instagram Check out T.S.'s website Follow Invader Comics on Bluesky Check out Invader Comics' website Follow Comic Book Yeti

SummaryIn this episode of the Gird Up Podcast, host Charlie Ungemach engages with Pastor Mark Parsons, the Executive Director of Truth and Love Ministry, to discuss the challenges faced by young Christians today, particularly in relation to Latter-day Saints (Mormons). They explore the nature of Mormonism, the importance of understanding Luther's Bondage of the Will, and the role of good works in the Christian faith. The conversation emphasizes the need for spiritual resurrection, the dangers of self-righteousness, and the importance of dependency on Christ for salvation.Chapters00:00 Introduction to the Girt Up Podcast02:51 Understanding Truth and Love Ministry05:49 The LDS Community and Christian Witnessing08:39 Are Mormons Christians? A Theological Discussion11:04 The Bondage of the Will: Luther's Perspective14:03 The Importance of Free Will in Salvation16:56 Agency vs. Bondage: A Deep Dive19:36 The Role of Works in Faith22:32 Conclusion and Reflections on Grace38:39 The Burden of Self-Righteousness43:21 Understanding Goodness and Motivation48:14 The Dichotomy of Righteousness53:20 The Struggle with Expectations58:48 The Power of the Gospel01:06:13 The Impact of Theological UnderstandingMark's links:Truth in Love - https://tilm.org/Be Ye Perfect - https://beyeperfect.org/Jesus Is Enough - https://jesusisenough.org/Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: First Sunday of Christmas – Pr. Peter Bender, 12/26/25 (3602) first appeared on Issues, Etc..

How did the Catholic Church respond when Luther's hammer struck the church door? In this Christmas Day finale, Dr. Alan Strange and Jared Luttjeboer explore the other side of the Reformation story: Rome's counter-offensive. From the rise of the Jesuits as the Pope's "shock troops" to the monumental Council of Trent that would define Catholic theology for years to come, you'll learn how the Catholic Church navigated one of its greatest crises. Was it genuine reform or strategic resistance? The answer might surprise you. This episode also traces the surprising connections between 16th-century debates and the Catholic Church of today, and reveals why these centuries-old decisions continue to have relevance in modern Christianity.

How did the Catholic Church respond when Luther's hammer struck the church door? In this Christmas Day finale, Dr. Alan Strange and Jared Luttjeboer explore the other side of the Reformation story: Rome's counter-offensive. From the rise of the Jesuits as the Pope's "shock troops" to the monumental Council of Trent that would define Catholic theology for years to come, you'll learn how the Catholic Church navigated one of its greatest crises. Was it genuine reform or strategic resistance? The answer might surprise you. This episode also traces the surprising connections between 16th-century debates and the Catholic Church of today, and reveals why these centuries-old decisions continue to have relevance in modern Christianity.

Send us a textKatie and Bridget KRANK IT UP as they re-watch the movie: Christmas with the Kranks! Come along as we meet Luther and Nora Krank, a couple who says goodbye to their daughter before Christmas time (girls in the Peace Core... Allegedly...) and they become severely depressed. But as anyone from Jersey knows, the one cure to fixing the holiday blues involves three simple things: tanning, Botox, and cruises! When the Kranks decide to skip out on Christmas the movie becomes a horror movie, and nightmare induced bullying ensues! At least up until their daughter announces she's coming home for Christmas last minute - and possibly getting married!? - then they pivot and slap that Krank button to get the holiday spirit back in swing at their house. We've got Christmas sweater vests, early 2000's references, and a big old bob-cut all wrapped up in this tonally confusing Christmas movie! Released in 2004, it stars Tim Allen, Jamie Lee Curtis, Dan Aykroyd, M. Emmet Walsh, Elizabeth Franz, and Erik Per Sullivan.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Christmas Midnight – Pr. Peter Bender, 12/22/25 (3561) first appeared on Issues, Etc..

We were down a man this time. Our Anglican co-host, Miles Smith, was on the road which left  Korey Maas (Lutheran) and D. G. Hart (Presbyterian) trying to maintain pudcasting standards.  We had help from our colleague in the English Department, Jason Peters, who grew up Christian Reformed and switched to Eastern Orthodoxy.  We talked about the various strands of Orthodoxy in America, what the appeal may be to young men, and why confessional Protestants realign with the Orthodox Church. For perspective on the current appeal of Orthodoxy, see this piece from the New York Times.  The movement of some Lutherans into Orthodoxy about twenty-five years ago was related to the so-called Finnish interpretation of Luther.    As always, we depend heavily on the production abilities of the great Southern Presbyterian, @presbycast. 

Se você pudesse, você pularia o Natal? É isso que Luther e Nora Krank querem fazer esse ano, já que sua filha Blair não mora mais com eles. Que tal trocar a correria, o estresse e todos os gastos inúteis do Natal por um cruzeiro?Para falar do filme Um Natal Muito, Muito Louco e do livro no qual ele foi baseado "Esquecer o Natal" de John Grisham, Domenica recebe seu amigo Rafa Arinelli diretamente lá do Cinemação. Bom episódio! Boas festas! Apresentação: Domenica Mendes e Rafael ArinelliPauta e Produção: Domenica MendesEdição: Leonardo Tremeschin

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 4 – Pr. Peter Bender, 12/15/25 (3491) first appeared on Issues, Etc..

Scripture: Philippians 2:3-11  Who, for us and for our salvation came down from heaven,  and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; he suffered and was buried;  and the third day he rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father…  John 17:5  John 17:24  "...the supreme mystery with which the gospel confronts us...lies not in the Good Friday message of atonement, nor in the Easter Sunday message of resurrection, but in the Christmas message of Incarnation. The really staggering Christian claim is that Jesus of Nazareth was God made man - that the second person of the Godhead...took humanity without loss of deity, so that Jesus of Nazareth was as truly and fully divine as he was human. Here are two mysteries for the price of one - the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus." – JI Packer, Knowing God.   + The Triumph of the Son's Obedience Luke 2:51  "What Christ saw in Gethsemane was God with the sword raised. The sight was unbearable. In a few short hours, he would stand before that God answering for the sin of the world: indeed, identified with the sin of the world... Consequently, to quote Luther again, 'No one ever feared death so much as this man.' He feared it because for him it was no sleep, but the wages of sin: death with the sting; death unmodified and unmitigated; death as involving all that sin deserved. He, alone, would face it without a 'covering', providing by his very dying the only covering for the world, but doing so as a holocaust, totally exposed to God's abhorrence of sin. And he would face death without God, deprived of the one solace and the one resource which had always been there. The wonder of the love of Christ for his people is not that for their sake he faced death without fear, but that for their sake he faced it, terrified. Terrified by what he knew, and terrified by what he did not know, he took damnation lovingly." – Donald Macleod, The Person of Christ.  + The Triumph of the Son's Cross Colossians 2:13–15 Hebrews 2:14–15 "When Jesus of Nazareth, the King of the Jews, was nailed to the cross, Satan thought that he had won the day. The old serpent had stung him to death, vainly imagining that all was over with him. I think I see the arch-fiend gloating over the awful agonies of the dying Savior, and maliciously taunting him as he hung there apparently forsaken by God and man. "Ah!" says he, "Seed of the woman, I have indeed bruised thy heel. I have made men reject thee and put thee to death; I have vexed and tormented thee, I have scorned and scouted thee, and thou hast not a word to say for thyself, and now thy soul must soon depart out of thy body." Yet as the devil was still pouring out his vainglorious boasts and taunts, with a mighty voice the expiring Savior cried, "It is finished;" and in that moment his soul sprang upon the enemy and utterly routed him forever." – Charles Spurgeon, Christ Triumphant.   + The Triumph of the Son's Exaltation Ephesians 1:20–23 Isaiah 45:22–25 + You must decide about Jesus; You cannot be neutral about him + You must imitate Jesus. You cannot confess him but refuse to conform to him 2 Corinthians 8:9

MUSICA new Courtney Love documentary, Antiheroine, will premiere at the Sundance Film Festival, which is set for January 22nd through February 1st in Park City, Utah. https://festival.sundance.org/program/film/6932fb761a55354cab91b505 Deftones are helping out a soccer team in their hometown of Sacramento, California.The band is sponsoring Street Soccer USA's Los Jaguares team, which is a team of team of 11–14-year-old boys and girls from the Oak Park neighborhood where Deftones got started.Deftones and GOAL Projects teamed up to design the team's official 2026 jerseys and a soccer ball, both of which can be purchased now at Shopdeftones.com. Proceeds from each jersey sold will go to Los Jaguares and Street Soccer USA, a nonprofit that serves over 75,000 players in 16 U.S. cities. James Cameron co-directed Billie Eilish's upcoming 3D concert film, "Hit Me Hard and Soft: The Tour (Live in 3D)". Here's part of the trailer that takes us onstage and backstage. Jelly Roll just fulfilled a lifelong dream. Yesterday, Craig Morgan invited him to join the Grand Ole Opry. And it all happened on "The Joe Rogan Experience". Joe played Jelly a clip from one of his past Opry performances. Jelly called it "the most special night of my life." He talked about how Craig's song "Almost Home" helped him while he was in jail. TVRIP: Jeff Garcia, the comedic actor, who is best known for voicing the Jimmy Neutron character Sheen passed away at the age of 50. An official cause of death was not yet made public. https://www.tmz.com/2025/12/10/jeff-garcia-dead-comedian/ Icon and legend Diana Ross has been confirmed as the headliner for Dick Clark's New Year's Rockin' Eve with Ryan Seacrest 2026 in Times Square! https://www.billboard.com/music/music-news/diana-ross-perform-dick-clarks-new-years-rockin-eve-2026-1236133111/ MOVING ON INTO MOVIE NEWS:HBO Max made a documentary called "Happy and You Know It" about the popularity of annoying kids' music. It includes several children's artists like the Wiggles, and as you'll hear in this part of the trailer, the guy who made the original "Baby Shark" video is still upset at Pinkfong making a massive hit out of it.Andy Dick suffered an apparent overdose Tuesday, in broad daylight outside a building in Hollywood. Someone administered Narcan, and Andy didn't need to go to the hospital. He says he's okay. https://www.tmz.com/2025/12/09/andy-dick-suffers-apparent-overdose/ Jack Nicholson had an interesting way with stalkers. At least one particular stalker. One FEMALE stalker. Ben Dreyfus is the son of "Jaws" star Richard Dreyfus and a woman named Jeramie Rain. Jeramie dated Nicholson in the early 80s. And Ben told a crazy story that happened when they were together. https://x.com/bendreyfuss/status/1993502358551380205 AND FINALLY Billboard released their 2025 Year End charts. https://www.billboard.com/charts/year-end/ Hot 100 Songs:1. "Die with a Smile", Lady Gaga and Bruno Mars2. "Luther", Kendrick Lamar and SZA3. "A Bar Song (Tipsy)", Shaboozey Billboard 200 Albums:1. "The Life of a Showgirl", Taylor Swift2. "I'm the Problem", Morgan Wallen3. "SOS", SZA Top Artists:1. Morgan Wallen (More on him here.)2. Kendrick Lamar3. Taylor Swift Top Female Artists:1. Taylor Swift2. Sabrina Carpenter3. SZA Top Male Artists:1. Morgan Wallen2. Kendrick Lamar3. Drake This is the worst Country Song of the year: See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of the Outlaw God podcast, Dr. Stephen Paulson and Caleb Keith explore the complexities of the biblical narrative surrounding Moses, particularly through the lens of 2 Corinthians. They discuss the misinterpretations of Moses, the role of Pseudo-Dionysius and humanism in shaping Christian thought, and the critical distinction between law and gospel. Paulson emphasizes that Moses' ministry is one of death, contrasting it with the life-giving Spirit through the gospel. The discussion also touches on Nietzsche's critique of Christian humility and the implications of Moses' veil as a symbol of misunderstanding the law's purpose. 00:00  Introduction to the Outlaw God Podcast 01:00  Exploring 2 Corinthians and the Story of Moses 02:18  Luther's Revelation on Moses and the Law 03:59  Humanism and the Fraudulent Teachings 05:41  The Donation of Constantine and Its Impact 07:22  Pseudo-Dionysius and His Influence on Christian Thought 10:50  Paul's Perspective on Moses in 2 Corinthians 16:19  Distinguishing Law from Gospel 19:39  The Assurance of the Gospel vs. the Law 21:40  Nietzsche's Critique of Christian Morality 23:37  The Problem of False Humility in Society 25:22  Understanding the Law vs. the Gospel 27:03  Moses: The Ministry of Death 31:35  The Veil of Moses: Mysticism vs. Truth 36:30  The End of the Law and the Glory of the Spirit 40:38  Moses' Role and the Transformation through the Gospel Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Steven Paulson

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 3 – Pr. Peter Bender, 12/8/25 (3421) first appeared on Issues, Etc..

On episode 97, Charles talks to Luther Ray Abel about the Best and Worst of many things: American cars, American holidays, American fast food chains, American restaurant chains, Beatles albums, American states, Christmas songs, rollercoasters, alcoholic drinks, non-alcoholic drinks, movies, American roads, and desserts.The dial-up tone in the introduction was recorded by lintphishx and is used under a CC 3.0 License. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

MUSICApple Music released its year-end data, and 2025 was good to Kendrick Lamar. He and SZA had the top song of the year in the U.S., with "Luther". Morgan Wallen had a good year, too. We discuss the the Top 10:On the Global chart, the #1 song was "APT." by ROSE and Bruno Mars. "Luther" came in second. Even though Kendrick had a great year, he did NOT accomplish his main goal, which was to END DRAKE. He was Apple's most-streamed artist GLOBALLY in 2025. Willie Nelson is tired of the internet trying to kill him off . . . and he finally said so in the most Willie way possible. https://www.whiskeyriff.com/2025/12/01/willie-nelson-sounds-off-on-the-endless-amount-of-ai-slop-about-him-if-you-believe-those-death-stories-one-more-time/ Think you can dodge Wham! this holiday season? Think again. Whamageddon is the ultimate holiday survival game. The challenge? Make it till Christmas Eve without hearing Wham!'s “Last Christmas.” Sounds easy, right? Nope. This song is everywhere, from here on the radio to shops to the dentist's office. The rules are simple: if you hear the original 1984 version of the song, you're out and have to post your fail to #Whamageddon. But covers and remixes? Totally safe. The song is hard to escape … So, be careful out there. And good luck! https://www.aol.com/articles/think-beat-whamageddon-dodge-one-205519330.html?guccounter=1&guce_referrer=aHR0cHM6Ly9zdGF0aWNzLnRlYW1zLmNkbi5vZmZpY2UubmV0Lw&guce_referrer_sig=AQAAAE4LKFNU0obfYftLM3HS0I3IXT_4AMPdBHCN-dMHo1M-dws6Qq0VHTcF4fc2qyJdxXb02DCE_XrcWpU8FOGBgHrgBwDq-gfmY3loC0GtJOf9JCAIbMJrXuLpwLMz2lUYMDjtFC5REf3ACTxe5qsAYFGl2jfiv__btgFG-1mFXoNi TVThe Rockefeller Center Christmas Tree Lighting: The famous tree will be lit tonight during Christmas in Rockefeller Center, a two-hour special airing live from New York City on NBC and simulcast on Peacock. Reba McEntire is hosting the event, which includes performances by Marc Anthony, Halle Bailey, Michael Bublé, Kristin Chenoweth, Laufey, New Edition, Brad Paisley, Carly Pearce, Gwen Stefani, and the Radio City Rockettes. The tree will remain on display until mid-January 2026. "Full House" star Dave Coulier is going through another health battle. He beat Stage 3 Non-Hodgkin lymphoma seven months ago, and in October, doctors found TONGUE cancer during a routine scan. Dave shared the news on "Today" yesterday. Quote, "It turned out that I have P16 squamous carcinoma at the base of my tongue. I said to the doctors, 'Well, did this happen because of the lymphoma?' And they said, 'Totally unrelated.'" https://www.today.com/health/news/dave-coulier-tongue-cancer-rcna245598 "Stranger Things 5" had the second-biggest premiere of any Netflix original series. https://www.hollywoodreporter.com/tv/tv-news/stranger-things-5-premiere-week-ratings-netflix-1236438569/ David Letterman will interview Michael B. Jordan, Mr. Beast, and Jason Bateman on the new season of "My Next Guest Needs No Introduction". https://www.hollywoodreporter.com/tv/tv-news/letterman-netflix-guests-michael-b-jordan-mrbeast-jason-bateman-1236439487/ MOVING ON INTO MOVIE NEWS: If you keep up with Quentin Tarantino, you probably already know his deep love for "Toy Story 3". So it'll come as no surprise to see it on his list of the Top 20 Movies of the 21st Century. Tarantino set only one rule for himself: Only one film per director. Chuck Norris, at 85 years old, is still focused on fitness and recently posted a workout update on Instagram. https://www.cinemablend.com/television/chuck-norris-at-85-workout-update-didnt-know-i-needed AND FINALLYHate her or love her, you can't deny that Kim Kardashian knows a thing or two about business. That's why she has her own MasterClass launching tomorrow. https://www.tmz.com/2025/12/02/kim-kardashian-masterclass-business-ten-kimmandments/There's a sneak peek online that includes what she calls her Ten Kimmandments to building your brand and business.AND THAT IS YOUR CRAP ON CELEBRITIES!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 2 – Pr. Peter Bender, 11/24/25 (3283) first appeared on Issues, Etc..