Podcasts about Luther

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 4 – Pr. Peter Bender, 12/15/25 (3491) first appeared on Issues, Etc..

Scripture: Philippians 2:3-11  Who, for us and for our salvation came down from heaven,  and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; he suffered and was buried;  and the third day he rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father…  John 17:5  John 17:24  "...the supreme mystery with which the gospel confronts us...lies not in the Good Friday message of atonement, nor in the Easter Sunday message of resurrection, but in the Christmas message of Incarnation. The really staggering Christian claim is that Jesus of Nazareth was God made man - that the second person of the Godhead...took humanity without loss of deity, so that Jesus of Nazareth was as truly and fully divine as he was human. Here are two mysteries for the price of one - the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus." – JI Packer, Knowing God.   + The Triumph of the Son's Obedience Luke 2:51  "What Christ saw in Gethsemane was God with the sword raised. The sight was unbearable. In a few short hours, he would stand before that God answering for the sin of the world: indeed, identified with the sin of the world... Consequently, to quote Luther again, 'No one ever feared death so much as this man.' He feared it because for him it was no sleep, but the wages of sin: death with the sting; death unmodified and unmitigated; death as involving all that sin deserved. He, alone, would face it without a 'covering', providing by his very dying the only covering for the world, but doing so as a holocaust, totally exposed to God's abhorrence of sin. And he would face death without God, deprived of the one solace and the one resource which had always been there. The wonder of the love of Christ for his people is not that for their sake he faced death without fear, but that for their sake he faced it, terrified. Terrified by what he knew, and terrified by what he did not know, he took damnation lovingly." – Donald Macleod, The Person of Christ.  + The Triumph of the Son's Cross Colossians 2:13–15 Hebrews 2:14–15 "When Jesus of Nazareth, the King of the Jews, was nailed to the cross, Satan thought that he had won the day. The old serpent had stung him to death, vainly imagining that all was over with him. I think I see the arch-fiend gloating over the awful agonies of the dying Savior, and maliciously taunting him as he hung there apparently forsaken by God and man. "Ah!" says he, "Seed of the woman, I have indeed bruised thy heel. I have made men reject thee and put thee to death; I have vexed and tormented thee, I have scorned and scouted thee, and thou hast not a word to say for thyself, and now thy soul must soon depart out of thy body." Yet as the devil was still pouring out his vainglorious boasts and taunts, with a mighty voice the expiring Savior cried, "It is finished;" and in that moment his soul sprang upon the enemy and utterly routed him forever." – Charles Spurgeon, Christ Triumphant.   + The Triumph of the Son's Exaltation Ephesians 1:20–23 Isaiah 45:22–25 + You must decide about Jesus; You cannot be neutral about him + You must imitate Jesus. You cannot confess him but refuse to conform to him 2 Corinthians 8:9

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Diesmal gibt es ein BierTalk-Experiment der besonderen Art. Nachdem mein lieber Freund Theo Flissebaalje Anfang des Jahres verstorben ist und wir immer geplant hatten, einen Podcast zur Geschichte des Niederländischen Bockbieres aufzuzeichnen, habe ich eine Möglichkeit gefunden, es doch noch umzusetzen. Mittels KI-Unterstützung gibt es die Zusammenfassung eines ausführlichen Artikels von Theo, der nicht nur Journalist, sondern eine weltbekannte Ikone in der Bierwelt, unter anderem auch als Beerjudge, war, als BierTalk Spezial in Memoriam Theo und auch dafür, dass seine Botschaft weiterlebt. Insofern erwartet Euch eine spannende Reise durch die Geschichte des "Bokbiers", wie es in den Niederlanden genannt wird, die aber auch mit der deutschen und europäischen Biergeschichte eng verknüpft ist. Am Ende klären wir auch auf, warum das Bokbier in unserem Nachbarland von allen Brauereien immer zum selben Termin, dafür aber immer früher im Jahr ausgeschenkt wird...

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

MUSICA new Courtney Love documentary, Antiheroine, will premiere at the Sundance Film Festival, which is set for January 22nd through February 1st in Park City, Utah. https://festival.sundance.org/program/film/6932fb761a55354cab91b505 Deftones are helping out a soccer team in their hometown of Sacramento, California.The band is sponsoring Street Soccer USA's Los Jaguares team, which is a team of team of 11–14-year-old boys and girls from the Oak Park neighborhood where Deftones got started.Deftones and GOAL Projects teamed up to design the team's official 2026 jerseys and a soccer ball, both of which can be purchased now at Shopdeftones.com. Proceeds from each jersey sold will go to Los Jaguares and Street Soccer USA, a nonprofit that serves over 75,000 players in 16 U.S. cities. James Cameron co-directed Billie Eilish's upcoming 3D concert film, "Hit Me Hard and Soft: The Tour (Live in 3D)". Here's part of the trailer that takes us onstage and backstage. Jelly Roll just fulfilled a lifelong dream. Yesterday, Craig Morgan invited him to join the Grand Ole Opry. And it all happened on "The Joe Rogan Experience". Joe played Jelly a clip from one of his past Opry performances. Jelly called it "the most special night of my life." He talked about how Craig's song "Almost Home" helped him while he was in jail. TVRIP: Jeff Garcia, the comedic actor, who is best known for voicing the Jimmy Neutron character Sheen passed away at the age of 50. An official cause of death was not yet made public. https://www.tmz.com/2025/12/10/jeff-garcia-dead-comedian/ Icon and legend Diana Ross has been confirmed as the headliner for Dick Clark's New Year's Rockin' Eve with Ryan Seacrest 2026 in Times Square! https://www.billboard.com/music/music-news/diana-ross-perform-dick-clarks-new-years-rockin-eve-2026-1236133111/ MOVING ON INTO MOVIE NEWS:HBO Max made a documentary called "Happy and You Know It" about the popularity of annoying kids' music. It includes several children's artists like the Wiggles, and as you'll hear in this part of the trailer, the guy who made the original "Baby Shark" video is still upset at Pinkfong making a massive hit out of it.Andy Dick suffered an apparent overdose Tuesday, in broad daylight outside a building in Hollywood. Someone administered Narcan, and Andy didn't need to go to the hospital. He says he's okay. https://www.tmz.com/2025/12/09/andy-dick-suffers-apparent-overdose/ Jack Nicholson had an interesting way with stalkers. At least one particular stalker. One FEMALE stalker. Ben Dreyfus is the son of "Jaws" star Richard Dreyfus and a woman named Jeramie Rain. Jeramie dated Nicholson in the early 80s. And Ben told a crazy story that happened when they were together. https://x.com/bendreyfuss/status/1993502358551380205 AND FINALLY Billboard released their 2025 Year End charts. https://www.billboard.com/charts/year-end/ Hot 100 Songs:1. "Die with a Smile", Lady Gaga and Bruno Mars2. "Luther", Kendrick Lamar and SZA3. "A Bar Song (Tipsy)", Shaboozey Billboard 200 Albums:1. "The Life of a Showgirl", Taylor Swift2. "I'm the Problem", Morgan Wallen3. "SOS", SZA Top Artists:1. Morgan Wallen (More on him here.)2. Kendrick Lamar3. Taylor Swift Top Female Artists:1. Taylor Swift2. Sabrina Carpenter3. SZA Top Male Artists:1. Morgan Wallen2. Kendrick Lamar3. Drake This is the worst Country Song of the year: See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of the Outlaw God podcast, Dr. Stephen Paulson and Caleb Keith explore the complexities of the biblical narrative surrounding Moses, particularly through the lens of 2 Corinthians. They discuss the misinterpretations of Moses, the role of Pseudo-Dionysius and humanism in shaping Christian thought, and the critical distinction between law and gospel. Paulson emphasizes that Moses' ministry is one of death, contrasting it with the life-giving Spirit through the gospel. The discussion also touches on Nietzsche's critique of Christian humility and the implications of Moses' veil as a symbol of misunderstanding the law's purpose. 00:00  Introduction to the Outlaw God Podcast 01:00  Exploring 2 Corinthians and the Story of Moses 02:18  Luther's Revelation on Moses and the Law 03:59  Humanism and the Fraudulent Teachings 05:41  The Donation of Constantine and Its Impact 07:22  Pseudo-Dionysius and His Influence on Christian Thought 10:50  Paul's Perspective on Moses in 2 Corinthians 16:19  Distinguishing Law from Gospel 19:39  The Assurance of the Gospel vs. the Law 21:40  Nietzsche's Critique of Christian Morality 23:37  The Problem of False Humility in Society 25:22  Understanding the Law vs. the Gospel 27:03  Moses: The Ministry of Death 31:35  The Veil of Moses: Mysticism vs. Truth 36:30  The End of the Law and the Glory of the Spirit 40:38  Moses' Role and the Transformation through the Gospel Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Steven Paulson

Send us a textWhat makes a love song last—melody, memory, or the moment you needed it most? We put that question to the test with a no-mercy R&B love song draft spanning the 90s, 2000s, 2010s, and 2020s. Three hosts build rival playlists across high-stakes categories: best song, male and female group records, duets, covers, remixes, breakup anthems, and decade picks. Every selection has to earn its place, and every hot take has to survive the smoke.We go deep on the culture: why Whitney's I Will Always Love You became the definitive cover, how samples carry love stories across generations, and where the line sits between love, lust, and obsession. Expect strong opinions—SWV's Weak goes early, Miguel's Adorn and Frank Ocean's Thinkin Bout You anchor the 2010s, and SZA's Snooze and Muni Long's Made For Me make their case for modern classics. We champion sleepers like Anthony Hamilton's The Point of It All and Lauryn Hill and D'Angelo's Nothing Even Matters, and we push back on sacred cows with overrated calls that might rattle a hive or two.By the time we hit duets, male-led, and female-led rounds—Avant and Keke Wyatt's chemistry, Luther's patience, Fantasia's glow, Beyoncé's Plastic Off the Sofa—the boards tell a story about how R&B holds our best and hardest moments. We end with a full recap and a clear way to crown a winner: three playlists, your votes. Tap play to hear the case for each track, then choose the lineup you'd ride with forever.Living the Dream with CurveballOn the living the dream with curveball podcast I interview guests that inspire.Listen on: Apple Podcasts FOLLOW. SUBSCRIBE. SHARE. Contactmixedvibeztv@gmail.com (720) 381-1092Facebook www.facebook.com/mixedvibezYouTube https://youtube.com/@mixedvibezmediaTikTokhttps://www.tiktok.com/@mixedvibezmedia?_t=8aEYresFfkw&_r=1Instagramhttps://www.instagram.com/mixedvibezpodcast/

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Learn More about the Songwriter Initiative:https://www.cui.edu/academicprograms/christcollege/center-for-worship-leadership/songwriterMusic from the Songwriter Initiativehttps://youtube.com/playlist?list=PLd3R1O9BFY1fGEI6aoZfNFfB8eEYxp2-F&si=0a8D71hlAmDZCFFgIn today's episode, Tim and Jack sit down with Kip Fox, director of the Songwriter Initiative at Concordia University Irvine. Kip's research into Luther's theology of music may surprise you. Luther wasn't afraid of emotion, innovation, or new styles—in fact, he believed the Church should be at the forefront of creativity.In this conversation, we explore:- Why Luther rejected the idea that music is “dangerous”- How contemporary worship has matured in Lutheran settings- Why some popular worship songs create real theological problems- Why the LCMS may be entering a musical renaissance- How 188+ Lutheran songwriters are creating thousands of new songs- Why all TSI resources are free and made for local congregationsWhether you're a traditional hymnal purist, a modern worship leader, or someone who loves both—this episode will challenge and encourage you.Join the LCMS Current!(weekly newsletter covering relevant LCMS topics!): https://www.uniteleadership.org/thelcmscurrentSupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Mark & Joe always kick into these Big Finish Spin Offs with no expectations but finally the day has come...finally we have reached a spin off so unintelligibly presented that we couldn't quite finish it!

Welcome THE TARDIS CREW: a Doctor Who podcast. Hosts Baz and Ben Greenland chat to director Farren Blackburn about his time helming the 2011 Christmas special, The Doctor, the Widow, and the Wardrobe. They also talk about his work directing The Rings of Akhaten, working with Matt Smith and his wider career - from the Fades to Luther. Darren's interview is also in our new book - Doctor Who Christmas Specials - from Candy Jar Books. Order using the link below... ⁠https://www.freewebstore.org/candy-jar-store/product/doctor-who-christmas-specials⁠⁠ The TARDIS Crew hosts Baz Greenland, Ben Greenland Guest Farren Blackburn Editor Baz Greenland Executive Producer Tony Black The TARDIS Crew: Instagram: @TheTARDISCrew Threads: @TheTARDISCrew Bluesky: @TheTARDISCrew.bsky.social Film Stories: Instagram: @Filmstoriesmagazineuk Bluesky: @filmstoriespodnet.bsky.social Website: www.Filmstories.co.uk Join our Film Stories Discord: https://discord.gg/U4bDzXNyvG Title music: Science or Fiction (c) Blackout Memories via epidemicsound.com Artwork: Quill Greenland Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 3 – Pr. Peter Bender, 12/8/25 (3421) first appeared on Issues, Etc..

On episode 97, Charles talks to Luther Ray Abel about the Best and Worst of many things: American cars, American holidays, American fast food chains, American restaurant chains, Beatles albums, American states, Christmas songs, rollercoasters, alcoholic drinks, non-alcoholic drinks, movies, American roads, and desserts.The dial-up tone in the introduction was recorded by lintphishx and is used under a CC 3.0 License. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This message will answer one of the most asked and difficult questions of the Christian faith. For more information go to. www.city-church.com.au/

Today, we will continue our study of the word “Wisdom” in the Scriptures with an emphasis on the purposes for the individual Christian and the corporate church. Overhead 1: Luther-on-Wisdom-including-vocation.pdf Overhead 2: Giving-Glory-to-God.pdf –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Picture: Candle two of the Advent Wreath. https://vimeo.com/1141827869?share=copy&fl=sv&fe=ci

Welcome back to My Seminary Life. Today, I take us back down memory lane to Year Three of the show with Of Monsters and Luther (Part 1). This episode features Joshua Noel and I discussing Santanism, the affect of the Satanic Panic on our view of Satanists, and what Martin Luther had to say about Satan and Demons. Plus poop jokes and a dated reference to kick off the show. Contact: emailseminarylife@gmail.comYouTube: https://www.youtube.com/@StudioTwoOneNine

In this episode of Outlaw God, Dr. Steve Paulson and Caleb Keith discuss Moses and mysticism, exploring how the story of Moses has been interpreted through the lens of law and gospel. They discuss Luther's understanding of Moses, the theology of humility, and the implications of pietism. The conversation also touches on the role of the law, the concept of negative theology, and the significance of Moses as a mediator between God and the people. The episode concludes with a preview of Moses' second journey to Mount Sinai and its importance in understanding the gospel. 00:00 Introduction to Moses and Mysticism 02:41 Luther's Understanding of Moses 05:26 The Theology of Humility 07:53 Pietism and New Laws 10:26 The Story of Moses and Commandments 13:26 Moses as Mediator 15:53 Luther's Perspective on Moses 18:29 The Role of the Law and the Gospel 21:04 Negative Theology and Worship 23:39 The 613 Commandments and Their Implications 26:28 Conclusion and Next Steps Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Steven Paulson

In this conversation, Stewart Alsop sits down with Ken Lowry to explore a wide sweep of themes running through Christianity, Protestant vs. Catholic vs. Orthodox traditions, the nature of spirits and telos, theosis and enlightenment, information technology, identity, privacy, sexuality, the New Age “Rainbow Bridge,” paganism, Buddhism, Vedanta, and the unfolding meaning crisis; listeners who want to follow more of Ken's work can find him on his YouTube channel Climbing Mount Sophia and on Twitter under KenLowry8.Check out this GPT we trained on the conversationTimestamps00:00 Christianity's tangled history surfaces as Stewart Alsop and Ken Lowry unpack Luther, indulgences, mediation, and the printing-press information shift.05:00 Luther's encounters with the devil lead into talk of perception, hallucination, and spiritual influence on “main-character” lives.10:00 Protestant vs. Catholic vs. Orthodox worship styles highlight telos, Eucharist, liturgy, embodiment, and teaching as information.15:00 The Church as a living spirit emerges, tied to hierarchy, purpose, and Michael Levin's bioelectric patterns shaping form.20:00 Spirits, goals, Dodgers-as-spirit, and Christ as the highest ordering spirit frame meaning and participation.25:00 Identity, self, soul, privacy, intimacy, and the internet's collapse of boundaries reshape inner life.30:00 New Age, Rainbow Bridge, Hawkins' calibration, truth-testing, and spiritual discernment enter the story.35:00 Stewart's path back to Christianity opens discussion of enlightenment, Protestant legalism, Orthodox theosis, and healing.40:00 Emptiness, relationality, Trinity, and personhood bridge Buddhism and mystical Christianity.45:00 Suffering, desire, higher spirits, and orientation toward the real sharpen the contrast between simulation and reality.50:00 Technology, bodies, AI, and simulated worlds raise questions of telos, meaning, and modern escape.55:00 Neo-paganism, Hindu hierarchy of gods, Vedanta, and the need for a personal God lead toward Jesus as historical revelation.01:00:00 Buddha, enlightenment, theosis, the post-1945 world, Hitler as negative pole, and goodness as purpose close the inquiry.Key InsightsMediation and information shape the Church. Ken Lowry highlights how the printing press didn't just spread ideas—it restructured Christian life by shifting mediation. Once information became accessible, individuals became the “interface” with Christ, fundamentally changing Protestant, Catholic, and Orthodox trajectories and the modern crisis of religious choice.The Protestant–Catholic–Orthodox split hinges on telos. Protestantism orients the service around teaching and information, while Catholic and Orthodox traditions culminate in the Eucharist, embodiment, and liturgy. This difference expresses two visions of what humans are doing in church: receiving ideas or participating in a transformative ritual that shapes the whole person.Spirits, telos, and hierarchy offer a map of reality. Ken frames spirits as real intelligible goals that pull people into coordinated action—seen as clearly in a baseball team as in a nation. Christ is the highest spirit because aiming toward Him properly orders all lower goals, giving a coherent vertical structure to meaning.Identity, privacy, and intimacy have transformed under the internet. The shift from soul → self → identity tracks changes in information technology. The internet collapses boundaries, creating unprecedented exposure while weakening the inherent privacy of intimate realities such as genuine lovemaking, which Ken argues can't be made public without destroying its nature.New Age influences and Hawkins' calibration reflect a search for truth. Stewart's encounters with the Rainbow Bridge world, David Hawkins' muscle-testing epistemology, and the escape from scientistic secularism reveal a cultural hunger for spiritual discernment in the absence of shared metaphysical grounding.Enlightenment and theosis may be the same mountain. Ken suggests that Buddhist enlightenment and Orthodox theosis aim at the same transformative reality: full communion with what is most real. The difference lies in Jesus as the concrete, personal revelation of God, offering a relational path rather than pure negation or emptiness.Secularism is shaped by powerfully negative telos. Ken argues that the modern world orients itself not toward the Good revealed in Christ but away from the Evil revealed in Hitler. Moving away from evil as a primary aim produces confusion, because only a positive vision of the Good can order desires, technology, suffering, and the overwhelming power of modern simulations.

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

What happened after Luther's 95 Theses? In this episode, we trace the explosive spread of Protestantism across Europe—from the Lutheran state churches of Germany and Scandinavia to the persecuted Reformed communities of France. Dr. Alan Strange guides us through the wars of religion, the Formula of Concord, and the complex church-state entanglements that shaped the legacy of the Reformation. Discover how the Reformed tradition adapted to kingdoms, city republics, and hostile territories alike, and learn about the tragic St. Bartholomew's Day Massacre that nearly destroyed French Protestantism. This is the story of how a theological movement became a continental transformation—complete with political intrigue, bloodshed, and the struggle to establish Protestant churches across a resistant Europe.

What happened after Luther's 95 Theses? In this episode, we trace the explosive spread of Protestantism across Europe—from the Lutheran state churches of Germany and Scandinavia to the persecuted Reformed communities of France. Dr. Alan Strange guides us through the wars of religion, the Formula of Concord, and the complex church-state entanglements that shaped the legacy of the Reformation. Discover how the Reformed tradition adapted to kingdoms, city republics, and hostile territories alike, and learn about the tragic St. Bartholomew's Day Massacre that nearly destroyed French Protestantism. This is the story of how a theological movement became a continental transformation—complete with political intrigue, bloodshed, and the struggle to establish Protestant churches across a resistant Europe.

(00:00) Co tam u nas słychać?(02:16) Metroid, Disco Samurai i Project Thea(04:38) Luther, Ona jedzie z przodu, Zaginiony autokar(11:10) Koniec aplikacji messenger na desktopy(16:20) Stranded: Alien Dawn(18:32) Tematy z zeszłego odcinka
(21:56) Spotify Wrapped i co się liczy na YT(28:50) Problemy z RAMem(30:35) Powody wzrostu cen pamięci RAM(34:15) Skala inwestycji w infrastrukturę AI(36:15) Do kiedy potrwa kryzys(44:16) Jakie produkty podrożeją?(53:00) Chmura i GTA 6 Project Thea Release Trailerhttps://youtu.be/SxJFj9rGvSU?si=3hZuo7wATgq6OTMSDisco Samurai - Release Date Trailerhttps://youtu.be/sf35SK0V1qk?si=ceBCNXINNBm6GgM5Kryzys pamięci RAM może potrwać nawet do 2028 roku; Samsung i SK Hynix zabrali głos w sprawiehttps://www.gry-online.pl/newsroom/kryzys-pamieci-ram-moze-potrwac-nawet-do-2028-roku-samsung-i-sk-h/z02fa6aNvidia reportedly no longer supplying VRAM to its GPU board partners in response to memory crunch — rumor claims vendors will only get the die, forced to source memory on their ownhttps://www.tomshardware.com/pc-components/gpus/nvidia-reportedly-no-longer-supplying-vram-to-its-gpu-board-partners-in-response-to-memory-crunch-rumor-claims-vendors-will-only-get-the-die-forced-to-source-memory-on-their-ownPamięć DRAM drożeje szybciej niż złoto. Twój komputer będzie kosztował fortunęhttps://ithardware.pl/aktualnosci/pamiec_dram_drozeje_zloto-46384.htmlGrupa Rock i Borys na FB - https://www.facebook.com/groups/805231679816756/Podcast Remigiusz "Pojęcia Nie Mam" Maciaszekhttps://tinyurl.com/yfx4s5zzShorty Rock i Boryshttps://www.facebook.com/rockiboryshttps://www.tiktok.com/@borysniespielakSerwer Discord podcastu Rock i Borys!https://discord.com/invite/AMUHt4JEvdSłuchaj nas na Lectonie: https://lectonapp.com/p/rckbrsSłuchaj nas na Spotify: https://spoti.fi/2WxzUqjSłuchaj nas na iTunes: https://apple.co/2Jz7MPSProgram LIVE w niedzielę od osiemnastej - https://jarock.pl/live/rockRock i Borys to program o grach, technologii i życiu

MUSICApple Music released its year-end data, and 2025 was good to Kendrick Lamar. He and SZA had the top song of the year in the U.S., with "Luther". Morgan Wallen had a good year, too. We discuss the the Top 10:On the Global chart, the #1 song was "APT." by ROSE and Bruno Mars. "Luther" came in second. Even though Kendrick had a great year, he did NOT accomplish his main goal, which was to END DRAKE. He was Apple's most-streamed artist GLOBALLY in 2025. Willie Nelson is tired of the internet trying to kill him off . . . and he finally said so in the most Willie way possible. https://www.whiskeyriff.com/2025/12/01/willie-nelson-sounds-off-on-the-endless-amount-of-ai-slop-about-him-if-you-believe-those-death-stories-one-more-time/ Think you can dodge Wham! this holiday season? Think again. Whamageddon is the ultimate holiday survival game. The challenge? Make it till Christmas Eve without hearing Wham!'s “Last Christmas.” Sounds easy, right? Nope. This song is everywhere, from here on the radio to shops to the dentist's office. The rules are simple: if you hear the original 1984 version of the song, you're out and have to post your fail to #Whamageddon. But covers and remixes? Totally safe. The song is hard to escape … So, be careful out there. And good luck! https://www.aol.com/articles/think-beat-whamageddon-dodge-one-205519330.html?guccounter=1&guce_referrer=aHR0cHM6Ly9zdGF0aWNzLnRlYW1zLmNkbi5vZmZpY2UubmV0Lw&guce_referrer_sig=AQAAAE4LKFNU0obfYftLM3HS0I3IXT_4AMPdBHCN-dMHo1M-dws6Qq0VHTcF4fc2qyJdxXb02DCE_XrcWpU8FOGBgHrgBwDq-gfmY3loC0GtJOf9JCAIbMJrXuLpwLMz2lUYMDjtFC5REf3ACTxe5qsAYFGl2jfiv__btgFG-1mFXoNi TVThe Rockefeller Center Christmas Tree Lighting: The famous tree will be lit tonight during Christmas in Rockefeller Center, a two-hour special airing live from New York City on NBC and simulcast on Peacock. Reba McEntire is hosting the event, which includes performances by Marc Anthony, Halle Bailey, Michael Bublé, Kristin Chenoweth, Laufey, New Edition, Brad Paisley, Carly Pearce, Gwen Stefani, and the Radio City Rockettes. The tree will remain on display until mid-January 2026. "Full House" star Dave Coulier is going through another health battle. He beat Stage 3 Non-Hodgkin lymphoma seven months ago, and in October, doctors found TONGUE cancer during a routine scan. Dave shared the news on "Today" yesterday. Quote, "It turned out that I have P16 squamous carcinoma at the base of my tongue. I said to the doctors, 'Well, did this happen because of the lymphoma?' And they said, 'Totally unrelated.'" https://www.today.com/health/news/dave-coulier-tongue-cancer-rcna245598 "Stranger Things 5" had the second-biggest premiere of any Netflix original series. https://www.hollywoodreporter.com/tv/tv-news/stranger-things-5-premiere-week-ratings-netflix-1236438569/ David Letterman will interview Michael B. Jordan, Mr. Beast, and Jason Bateman on the new season of "My Next Guest Needs No Introduction". https://www.hollywoodreporter.com/tv/tv-news/letterman-netflix-guests-michael-b-jordan-mrbeast-jason-bateman-1236439487/ MOVING ON INTO MOVIE NEWS: If you keep up with Quentin Tarantino, you probably already know his deep love for "Toy Story 3". So it'll come as no surprise to see it on his list of the Top 20 Movies of the 21st Century. Tarantino set only one rule for himself: Only one film per director. Chuck Norris, at 85 years old, is still focused on fitness and recently posted a workout update on Instagram. https://www.cinemablend.com/television/chuck-norris-at-85-workout-update-didnt-know-i-needed AND FINALLYHate her or love her, you can't deny that Kim Kardashian knows a thing or two about business. That's why she has her own MasterClass launching tomorrow. https://www.tmz.com/2025/12/02/kim-kardashian-masterclass-business-ten-kimmandments/There's a sneak peek online that includes what she calls her Ten Kimmandments to building your brand and business.AND THAT IS YOUR CRAP ON CELEBRITIES!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 2 – Pr. Peter Bender, 11/24/25 (3283) first appeared on Issues, Etc..

On the 371st episode of You Know I'm Right, Nick Durst and Joe Calabrese are joined by Big Brother's Rylie Jeffries to discuss: - First app he checks everyday - Growing up in Luther, Oklahoma - When did he first gain interest in bull riding? - How do you become a bull rider? When was his first time riding a bull? - Has he ever been injured from bull riding? - Auditioning for and getting cast for Big Brother - Showmance with Katherine Woodman, did it lead to his downfall in the game, are they dating now? - BB Block Bluster blunder of locking in too early - Who did he think was the MVP of season 27 of Big Brother? - You Know I'm Right moment For more information visit: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/youknowimright⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow our show on instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instagram.com/YKIRPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Like our show on facebook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/YouKnowImRightPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow our show on twitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/YKIRPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Nick on twitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/Nick_Durst⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow Joe on twitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/JCalabrese1⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

A Day of Distinction Please turn to Malachi 3:13-18. That is on page 955 in the Pew Bibles. We are in the home stretch of Malachi. Next week will be our last sermon. By the way, Malachi has often been used for an Advent series. It is the last book of the Old Testament, and, as we saw 2 weeks ago, it promises that the Messiah will come soon. Next week will be another advent prophecy. Our sermon this morning concludes the pattern of (1) God's accusation, (2) the people questioning God, and (3) the Lord explaining. After that, we will we hear a surprising turn. There were some who did fear the Lord and responded to him. Listen for the contrasts between those who questioned the Lord, and those who feared him. Reading of Malachi 3:13-18 Prayer How do you justify sin in your life? I know that question presupposes an understanding of sin. I'm simply referring to breaking God's commands as he has revealed in his Word. ·      Do you find yourself saying, “well, this is a small thing. It doesn't really matter.” ·      Or, “everyone else does it, so what's the big deal.” ·      Or “At least I'm not as bad as he or she is.” ·      Are you tempted to make the ends justify the means? You think, “well, the results will be good, so it doesn't matter how I get there.” ·      Or maybe you are angry with God or wonder if he is even there? You think, “why does it even matter?” ·      Maybe you have been sinned against and therefore are tempted to respond likewise. ·      Or do you think that nobody will know. ·      Or do you tell yourself, “It feels right, how can it be wrong?” How do you justify sin? Really, the more important question is, will you respond to God's Word? These verses give us a contrast between two responses. 1. Those who justify and continue in their sin and 2, those who repent and respond. All throughout Malachi, we've seen different ways that the priests and the people have justified their sin. Often it was about their situation. They were poor and didn't want to bring their unblemished male animal to offer at the temple or bring their required tithe. Or they didn't love their spouse anymore, so why not get a divorce. Why not marry someone who didn't know Yahweh if they could get ahead economically. Based on their experience, they didn't even believe that God was just, so why did it matter what they did or didn't do. Verses 13-15 are the climax to their dismissal of God and how they justified their sin. The Lord said, “your words have been hard against me.” And they asked once again, “how” “How have we spoken against you?” And the Lord responds… you have said, , “it is vain to serve God. What is the profit of keeping his charge?” They didn't see any value in continuing to honor God. Why bother? It was so bad they didn't even want to mourn before the Lord because of their situation. They had gotten to the place where they weren't even sure God existed. In verse 15, we learn they'd been saying that “the arrogant were blessed.” “Evildoers not only prosper, …but they put God to the test and they escaped.” In other words, good things were happening to bad people. Why would God allow that and leave them to flail in their situation? You see, the people were feeling despondent. They didn't think God cared about them. In fact, to them, God seemed to care more about their enemies. And so, they responded by not caring themselves. They didn't care about God, and they didn't care about his commands. They felt defeated and wondered if God was even paying attention. Do you ever feel that way? You see other people seemingly doing well or prospering. Many of whom you don't believe should be prospering. And you are struggling with health or with finances or in relationships or in a career. And it brings you to a place of despondency - hopelessness and asking why. I've found that in those moments, I have been very susceptible to temptation. You know, you get down about something and feel discouraged and disconnected from the Lord. And then, you wonder if trying to honor God is even worth it. Just like the people were saying, it is vain… you know, it seems worthless to pursue the Lord. You then ask yourself, why not just do what I want? Why not just take matters into my own hands? And then, you do. That's exactly what the exiles who were back in Jerusalem were doing. They justified their sin. More and more, they rejected God. It was like a downward spiral of complacency and disillusionment that was leading them away from God. Instead of drawing closer to God, they were pulling away from him. Instead of seeking to honor him, they were dishonoring him. And then along came Malachi, the prophet. And he spoke God's very words to them. You have done this, and this, and this. You have questioned my justice. In your hearts and in your actions, you have walked away in defiance from my commands. You have been faithless. I think of all the accusations that the Lord has leveled against them, calling them faithless was perhaps the worst. They no longer trusted in the God who loved them, as he had just reminded them. What would they do? Really, they were at an inflection point. They were at a fork in the road. God had just called them to return to him. The question is, would they return? Would they renounce their ways and their thoughts against the Lord and return? The Lord's arms were open for them to come back to him. The question was, would they before it was too late? You know, I love our church family. I love you. We love each other and we love our neighbors. And I believe that each of us honestly want to honor the Lord in our lives. I know my glasses are a little rosy. But I know that there are secret sins in this room. There are dark closets. There's heart adultery, for sure, but statistically speaking, there's likely actual adultery happening, too. Other sexual sin as well. There's also a range of anger and prejudice and heart idols that turn our attention away from the Lord. Some sin we are blind to, but other sin we simply justify. It may be hidden from one another, but it is not hidden from God. Let me ask, How have you been responding to God's word in Malachi? It's been pretty intense. Have you felt convicted and have you been responding to the Lord in repentance and faith? …Have you renewed yourself to pursue the Lord and his commands? Will you forsake them and turn your heart back to the Lord? What would they do and what will you do? And that brings us to verse 16. This is the first time, in the entire book of Malachi, that we are given a glimmer of hope.. in regard to their hearts. Verse 16 – “then those who feared the Lord spoke with one another.” It's talking about people who with reverent awe and faith submitted themselves to the Lord. They were there. One question that people disagree about is whether this is a totally separate group from the Israelites who had been questioning God. Or whether some of those who had been questioning God repented and returned to him. Most think that it is one or the other. But I think what is more likely is that it's both. God has always had his remnant from among the people. But God also draws people away from their sin and back to him. Malachi was prophesying God's very Word. Of the thousands who had returned to Jerusalem, certainly there were some who upon hearing God's word, repented and returned as he had called them. We don't know for sure, but whatever the makeup of this group, the point is that there were some who by faith reverently trusted God… and as it says, sought to serve him. We don't even know what their conversation was about, but we are told that whatever it was God was pleased. They had in some way affirmed God's word and encouraged each other in that affirmation. And, they esteemed God's name. Rather than questioning God, they exalted the Lord God. This is God's very Word. Will you hear and respond to it by faith? Or will you react in defiance against it? What will you do? I want to take a brief tangent. Some of you will know this. The Protestant Reformers were very concerned NOT to bind someone's conscience. You know, someone's internal sense of right and wrong and truth and error. Martin Luther in his famous speech at the diet of Worms said that to go against one conscience is neither right nor safe. When we hear that, it's easy, I think, to mistakenly apply our culture's understanding of conscience. We might think Luther meant that we should never tell someone that what they believe or do is right or wrong. But that is not what Luther nor John Calvin nor the other Reformers meant. They meant that only the Word of God should bind someone conscience. Luther even said in that same speech, “my conscience is bound by the Word of God.” The Roman Catholic church was trying to bind the conscience of people to believe things that were contrary to Scripture. That is what they were opposed to. The Reformers believed that our consciences are marred by sin. Even as redeemed people, we need to submit our minds and hearts to God's word so that our inner sense of moral right and wrong will be transformed to God's standard. We absolutely can and should challenge one another. When we see a brother or sister do something or believing something contrary to God's Word, we should call it out in love. That is not wrongly binding someone's conscience; rather, it is directing someone's conscience to God's Word. Some churches and Christians today will justify lifestyles and beliefs so as not to constrain someone elses conscience. Some will say, “my conscience is clear,” as if their conscience is the final moral authority rather than Scripture. No, rather, as we each mature in our faith and in our knowledge of God's Word, our conscience will become more and more aligned with God's standard and THUS sensitive to the prompting of the Holy Spirit. Our conscience should never replace what God has revealed in his Word. I bring this up because it is a common way to justify sin today – to appeal to a “clear conscience” even when it contradicts Scripture. Ok, back to Malachi 3 – the conscience of these people who feared the Lord were captivated by God through his Word. God had either convicted them of their sin and they repented and returned… or they has been in the minority, as a remnant, faithful to God and his Word all along. Likely, as I mentioned, both. And because they feared the Lord, God wrote their names and their faithful works in his book. It's called here the book of remembrance. A common practice at that time was for kings to write down significant events and significant people. It was their history. In fact, Persian kings were meticulous at this task. They preserved their records in the royal archive. Remember, it was the Medo Persians who, at this time, ruled over the region. So, this reference to the Lord keeping a book would have been understood even beyond the Israelites. The point is that God would not forget them. He would not forget his remnant who fixed their hearts and minds on him. Who esteemed his name. They shall be mine, he says. By the way, there is a little tiny phrase there in verse 17 that has huge significance. It's the phrase “in the day.” Do you see it? “In the day,” it says, “when I make up my treasured possession, I will spare them.” It is looking forward to the judgment day. It's looking forward to that day when God, in Christ, will fulfill his just judgment. That day will happen when Christ comes to judge. For us, we know that the final judgment will come when Jesus returns. In his first coming, Jesus came to save – he came to bring salvation. In his second coming, he will come for the final judgment. And on the day when Christ comes to judge, God will make his people his treasured possessions. I love that description. They had feared the Lord and honored him… and God wrote their names down in his book of life. We all have treasured possessions. If your house or apartment is on fire, what are the things that you would want to risk your life and run back in to save? Certainly, family members. Maybe a pet. Maybe your great great grandmother's pendant. Or maybe that jersey signed by your favorite athlete or coach. I'm not telling you to run back into your house for things. Let the firemen do that. But on that day, those who fear God and keep his commandments will be God's treasured possession. He will save them. That phrase “treasured possession” is a reference back to Mount Saini. God had rescued his people from slavery in Egypt. He had brought them across the Red Sea. He was about to give them his commandments, and he says, and listen to this… “if you will indeed obey my voice and keep my covenant, I will make you my treasured possession among all people of the earth.” In Malachi, at the end of verse 17, Lord says that he will “spare them as a man spares a son who serves him.” Back when I was about 14, my sister and I wanted to surprise our parents and clean the garage. Isn't that very nice.  However, there was still a car in the garage. So, I told my sister, ok, you get in the car. I'll push it back, and as soon as it gets out of the garage, put it into gear. It was a manual transmission. Every time my parents parked the car, they would put it in gear, so I thought it was like a parking brake.  So, I pushed the car out of the garage, but when my sister tried to put it in gear, it wouldn't go. Neither of us thought about the brake pedal. Well, our driveway was sloped, so the car started to pick up speed, and I was running alongside of it, but my sister couldn't stop it. Then the steering wheel locked up. We were both panicking. Then the car smashed into the stone wall next to our driveway. We both thought, oh no, we're going to get in big trouble with our dad. But when he got home, he wasn't angry at all. No, he was just glad we weren't hurt. We were spared. But I can tell you, if we had been one of his employees, the story would have ended differently. You see, a father spares a son. A father loves his children. They are his treasured possession. God the Father has done the most amazing thing for those who fear and honor him. He has spared them from his judgment. And he's done that by not sparing his only Son. God has rescued us from the fire of his wrath by sending his only son who endured his wrath on our behalf. And because of it, on that day, on that judgment day, God will spare his children. To put it in terms of Jesus first and second coming. God sent his son, Jesus Christ, into the world, to be judged so that when he comes again as judge, those who fear and serve him will not be judged. All of this has all been leading up to verse 18. On that day, there will be a distinction, it say, between the righteous and the wicked. By the way, let me mention, this is like a two-part sermon. Malachi 4 continues explaining what will happen on that day. I've titled today's sermon A Day of Distinction. Next week will be A Day of Deliverance. So, we won't spend any more time on that coming day. But come back next week to hear about the “sun of righteousness.” Rather, we'll spend the rest of our time today on the distinction spoken of in verse 18. At the heart of the distinction is whether someone fears and serves God. The first words at the beginning of 18 are pretty telling. It says, “Then once more… you will see the distinction between the righteous and the wicked” Malachi's entire prophecy has focused on (1) how God's people had walked away from him in disobedience. And (2) how he calls them to return to him in faithfulness in their words and actions. Those who did not return are included in verse 18 with the wicked. Those who did return are included with the righteous. The two words used to describe the righteous are those who fear and serve the Lord. Fear in verse 16, which we already discussed, and the word serve, here in verse 18. Let me put it this way: At the heart of serving the Lord is a heart that fears the Lord with reverence and awe. Those two distinguishing marks cannot be separated. There is no fearing the Lord without serving him. …AND, no one truly serves the Lord without fearing him. When someone comes to fear the Lord, they will desire to honor him in their lives. Let me put this in some New Testament terms. ·      True faith in Christ will result in the fruits of righteousness. ·      Or as James put it, faith without works is dead. Our works, meaning our obedience to God's Word, testifies to our faith in him. Works do not lead to faith, faith leads to works.·      Or as the Apostle Paul put it in Romans 6 “Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” To use theological terms. We are justified in Christ. We receive Jesus' righteousness by faith in him which leads to sanctification in our lives. More and more through God's Spirit, we die to sin and live to righteousness. So, fearing and serving the Lord IS faith and works which IS trusting and obeying God. It describes the righteous. The wicked do not fear the Lord nor honor him. They do not hear his Word. They do not return to him. Rather, they have rejected the Lord by dishonoring him in all his ways… including, of course, they ways that Malachi had prophesied. They questioned God… and to bring this back around, they justified their sin. As they said up in verse 14, “it is vain to serve God.” In closing, we all struggle with sin, but let me ask: As you search your heart, do you fear the Lord by faith in Christ? Are you seeking, by God's Spirit, to hear God's Word, see your sin, and respond by serving and honoring him? If you are, then on that day, God in Christ will spare you as a father spares a son. If that does not describe your life, then God is saying to you, “return to me.” No longer justify your sin but fear me and honor me. Come to me by faith in Christ. And when you do, the Lord says, you will be my treasured possession. On that day, may we all be described as the righteous. Not because of our righteousness, but because of the righteousness of Christ. A righteousness that we receive by faith AND which we demonstrate by serving and honoring him.

Son of a Preacher Man. In this episode, we conclude our study of Martin Luther's Smalcald Articles, discussing the office of the keys and confession. We go through and sum up the previous episodes — the gospel, the mass, repentance, sin, and the law — then sit with the function and power of the forgiveness of sin. What is the office of the keys for? Where does it come from? Who gets to use the keys? Then, we talk over confession and its consequences for pastoral care and its effect on the churches. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Mike Yagley and Evan Gaertner review De Servo Arbitrio, which means Bondage of the Will, by Martin Luther. It was published in 1525 in response to Erasmus’ work from 1524 on humanity in De libero arbitrio diatribe sive collatio or On Free Will. The first part of this book by Luther is a recounting of the arguments made by Erasmus. This podcast picks up with Luther’s position. Luther walks through key passages of Scripture to show that the work of God is necessary for salvation. This episode is the beginning of a multi-part examination of this fundamental work by Martin Luther. Beer Break Spotted Cow by New Glarus Brewing Company. This beer is only available for purchase in Wisconsin but has become well known throughout the midwest.

Send us a textAngelo, Rhea, and Jay are back to get deep into Netflix's latest huge hit show, The Beast in Me.  It's an airport novel of a TV show, cranking on all cylinders, and the crew is united in their thoughts about it!THEN, HBO is in trouble and their plan to save themselves is... to go back to being HBO!?  Five years ago, HBO rebranded from the Mercedes Benz of TV into something like a nice minivan as a way to compete with Netflix and it's backfired.  So they've decided to try to get some of the HBO magic back... the only question the gang has: is it too late?All that plus, we do a check in on Pluribus, discuss Luther, and much MUCH MORE!LISTEN NOW to stay up to date on all you need to know regarding the latest and greatest in television and the big screens.MAKE SURE TO VISIT OUR SPONSOR: Steven Singer Jewelers!The TV Show is a weekly podcast hosted by Jay Black, with regular guests Angelo Cataldi and Rhea Hughes. Each week, we dive into the new Golden Age of Television, with a discussion of the latest shows and news. 

Pastor Lutzer highlights a Wittenberg church painting by Cranach, illustrating the Reformation: Catholics neglect the vineyard, while Luther and Reformers remove weeds, nurturing the gospel of Christ for believers.

In Wittenberg, Pastor Lutzer highlights the Judensau sculpture, reflecting historic Christian anti-Jewish hatred, Luther's harsh writings, and modern church efforts seeking forgiveness, reconciliation, and unity with the Jewish community.

Ruth Wilson MBE has made a habit of tackling psychologically demanding roles. You'll know her from playing a mother grieving the loss of her child in The Affair, a sociopathic research scientist in Luther or even from her acclaimed stage performances in Anna Christie and King Lear. Now, Wilson is back with Apple TV's Down Cemetery Road, based on novels by Mick Herron. She stars opposite Emma Thompson, as an art restorer swept up in a high stakes crime drama. We talk about her getting rejected from Oxford University, her failure to run the London Marathon in the way she envisaged and the power of aging naturally. Plus: how her father's Alzheimer's diagnosis has helped her live in the present. A beautiful and intelligent conversation with a phenomenally talented actor. ✨ IN THIS EPISODE: 00:00 Introduction 02:11 The Power of Art 04:07 Working with Emma Thompson 07:04 Aging Naturally 08:57 Getting Rejected From Oxford 14:04 Grandfather Being a Spy & a Bigamist 20:21 A Very Royal Scandal 23:36: The London Marathon 31:37 Failing to Trust The Creative Process 38:30 The 24-Hour Play

Weekly Comic Reviews: DC Batman/Static Beyond 1 by Evan Narcisse, Nikolas Draper-Ivey, Wil Quintana Poison Ivy Annual 2025 by G. Willow Wilson, Mark Buckingham, Lee Loughridge DC Go: DC/Marvel: Flash/Fantastic Four by Jeremy Adams, Adrian Gutierrez, Romulo Fajardo Jr Marvel 1776 1 by J. Michael Straczynski, Sean Damien Hill, Ron Lim, Jay Leisten, Roberto Poggi, Alex Sinclair Predator: Badlands 1 by Ethan Sacks, Elvin Ching, Oren Junior, Juancho Velez Marvel Unlimited: Marvel Meow 32 by Nao Fuji Marvel/DC: Thor/Shazam by Al Ewing, Jethro Morales, Erick Arciniega Dark Horse American Caper 1 by Dan Houser, Lazlow, David Lapham, Lee Loughridge Hellboy and the BPRD: The Ghost Ships of Labrador 1 by Mike Mignola, Rob Williams, Laurence Campbell, Lee Loughridge Dynamite Gargoyles x Fantastic Four 1 by Greg Weisman, George Kambadais Peter Cannon: Thunderbolt 1 by Fred Van Lente, Jonathan Lau, Andrew Dalhouse ThunderCats: Panthro 1 by Ed Brisson, Dave Acosta, Arancia Studio IDW TMNT x Godzilla 1 by Tim Seeley, Fero Peniche, Luis Antonio Delgado Tuatha by Gavin Fullerton Image Colossal Kaya 1 by Wes Craig, Ryan Stegman, Declan Shalvey, Nathan Fox, Mike Huddleston, Jim Mahfood, James Harren Die Loaded 1 by Kieron Gillen, Stephanie Hans Youngblood 1 by Rob Liefeld, Chance Wolf, Juan Manuel Rodriguez Mad Cave Liquidator 1 by Peter Milligan, Piotr Kowalski, Brad Simpson ComiXology Medieval 1 by Neil Kleid, Alex Cormack OGN Countdown: Separated From Santo by Brian Barazzuoi, Cam Drysdale Naraka Warrior Vol 1 by Albert Ng, Jerry Cho Spider-Man: Octo-Girl vol 3 by Hideyuki Furuhashi, Betten Court Ultimate Oz Universe Vol 1: The Lost Lands by Cullen Bunn, Mike Deodato Jr., Larry King, Julie McNulty, Ive Svorcina Star Wars: Path of the Lightsaber by Kenny Ruiz, Ruben Candel Where There's Smoke, There's Dinner: Confessions of a Cartoonist Cook by Jennifer Hayden Always Raining Here by Hazel and Bell Additional Reviews: Running Man Late Night With the Devil Spectacular Spider-Man Omnibus Frankenstein Predator: Badlands Hazbin Hotel s2 ep 5/6 Heathens Taika Waititi's Best Christmas Ever animated short News: Jimmy Olsen spinoff in development, V for Vendetta series, Alien: Earth renewed, new Luther movie with Idris and Ruth Wilson, Disney+ user-generated AI content, Brainiac villain of Gunn's next Superman film, Predator: Bloodshed, Redcoat movie in development, Phantom of the Opera by Tyler Boss and Martin Simmonds Am It Glenn? Trailers: Toy Story 5, Super Mario Galaxy, Moana Comics Countdown (12 Nov 2025): Die Loaded 1 by Kieron Gillen, Stephanie Hans Superman: Kryptonite Spectrum 4 by W. Maxwell Prince, Martin Morazzo, Chris O'Halloran Beneath the Trees Where Nobody Sees: Rites of Spring 4 by Patrick Horvath Poison Ivy 2025 Annual by G. Willow Wilson, Mark Buckingham, Lee Loughridge Redcoat 15 by Geoff Johns, Bryan Hitch, Andrew Currie, Brad Anderson Grim 25 by Stephanie Phillips, Flaviano Armentaro, Rico Renzi Supergirl 7 by Sophie Campbell, Tamra Bonvillain Fantastic Four 5 by Ryan North, Humberto Ramos, Victor Olazaba, Edgar Delgado Author Immortal 2 by Frank Barbiere, Morgan Beem Event Horizon: Dark Descent 3 by Christian Ward, Tristan Jones, Pip Martin  

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical Academy The post Looking Forward to Sunday Morning According to Luther's Catechisms: Advent 1 – Pr. Peter Bender, 11/24/25 (3283) first appeared on Issues, Etc..

Hired gun Jimmy Luther kicks off our visit to Michigan this week with songs from 4 different bands, Including the Jessie Campbell band from Sturgis, Michigan. Songs include Stucco, Devil In Me, Stucco, You and Me and Out In The Country

The First Communion Class is a teaching series for children ages 7 and up, walking through the basics of the Christian faith using Luther's Small Catechism. Each episode focuses on clear explanation, repetition, and memorization of God's Word to help children understand and prepare to receive the Lord's Supper with faith and reverence.Subscribe & Share:• Apple Podcasts: Christ For You• Spotify: Listen on Spotify• Website: ZionWG.org/podcastStay Connected:• Email: PastorRojas@ZionWG.org• Website: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

How Deep Is Your Love! In this episode, we continue our reading of the Smalcald Articles, focusing our attention on sin and the law. What is sin? What does it do to us? What are its effects? And, in following, what is the relationship of the law to sin? Does the law empower us to sin less? Can the law produce good works and good fruits? What is the function of pastoral care in relation to sin and the law? All this and much, much more on this episode of the podcast. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles The Smalcald Articles are a summary of Lutheran doctrine written by Martin Luther in 1537 for a meeting of the Schmalkaldic League, which aimed to unify Lutheran territories against Roman Catholic forces. Although they were not officially adopted at the meeting, they later became an important part of Lutheran confessional writings included in the Book of Concord.   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Luther ''Uncle Luke'' Campbell on James Franklin to VT, future of MIA-VT + ACC and CFP issues by Ed Lane

Looking back at church history may not sound exciting to some, but it's vital to understanding how God has worked through time. Ray, E.Z., Mark, and Oscar reflect on the church as the story of believers, emphasizing that history reveals God's ongoing movement beyond the book of Acts. Though historians tell it in an exciting way, church history shows the evidence of faith lived out in different eras. Biographies of faithful men and women remind Christians of how the Lord worked through ordinary people to accomplish extraordinary things, inspiring believers to live with the same devotion today.Oscar begins by discussing Paul's conversion, a pivotal moment in the spread of the gospel. The guys trace how the church grew organically from that point, not emerging centuries later as some assume. E.Z. focuses on the Council of Nicea, which addressed theological controversy and affirmed Christ's deity. While Constantine allowed Christianity to be practiced, he did not truly Christianize the empire. Oscar highlights Basil, credited as the father of the first hospital, whose compassion reflected the image of God in all people. His example shows that true faith always leads to action and care for others.The fall of Rome marks another turning point, when the church preserved art and literature but also took on roles it was never meant to hold. The guys note how pagan influences crept into traditions over time and stress that truth must come from Scripture alone. Ray points out that Acts remains the blueprint for the church, calling believers back to gospel proclamation and discipleship. The modern church, he warns, risks valuing entertainment over genuine transformation. The group agrees that true renewal comes from giving prominence to God's Word and from pursuing historical theology rather than trends or rituals.Finally, they explore the Protestant Reformation. Martin Luther's stand against the Catholic Church, sparked by his 95 theses, ignited a call for revival rather than rebellion. Though the Catholic Church branded him a troublemaker, Luther sought to restore biblical truth through Scripture, faith, and grace alone. The Reformation was not about creating something new but recovering what had been lost. Reformers relied on Scripture and the writings of the early church fathers to return Christianity to its roots. Their courage paved the way for believers today to read God's Word freely and pursue authentic faith. Through these key moments, the guys remind listeners that understanding history deepens gratitude for the gospel and renews passion to live it out now.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Our church taught us that Jesus died only for some people and others (who are not pre-chosen) have no chance. Is this true? What is the Catholic view of sainthood? Aren't we all saints? Shouldn't we use the Law to define sin? If so, then why does Romans 14 say "whatever is not of faith is sin"? And what about Luther's "third use" of the Law?

Matt, Ken, and Kenny continue their discussion about one of the most important questions a Christian can ask: what is the Gospel? Former Baptist pastor Ken Hensley shares some of the things he began to discover about Luther's development of the doctrine of salvation by faith alone. Ken started to see that Luther's teaching was based on a specific set of key verses, but whenever Luther's conclusions were contradicted by some other part of Scripture, it required him to either dismiss those verses, or somehow modify their meaning so that they could fit into Luther's teaching. More episodes: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

Pastor Lutzer, in Wittenberg, describes Martin Luther's life, teachings, and theology. He emphasizes Luther's wit, focus on Scripture, understanding of the devil, commitment during the plague, and message of grace and faith.

Saturday Evening, November 15, 2025Given by Dr. Chad Van Dixhoorn | RTS CharlotteSession 1 Faithful Conference at Christ Covenant ChurchRome No Longer Home: Why Luther's Reformation Was Necessary and Why it Still Matters TodayWatch on YouTubeDownload our mobile app

Don't Look Back in Anger. In this episode, we continue reading Martin Luther's Smalcald Articles, focusing on contrition, repentance, and freedom. Why does the law need to terrify and leave us hopeless? How does attention to the self lead us into death and hell? What happens when belief is preached as something "we do" rather than something "done to" us? Likewise, when repentance is self-activated and self-actuated, what are the consequences for our daily lives? This and much, much more on this episode of the show. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/   Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles The Smalcald Articles are a summary of Lutheran doctrine written by Martin Luther in 1537 for a meeting of the Schmalkaldic League, which aimed to unify Lutheran territories against Roman Catholic forces. Although they were not officially adopted at the meeting, they later became an important part of Lutheran confessional writings included in the Book of Concord.   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Jano Rix is best known as one third of The Wood Brothers. His dad Luther's drumming career spans half a century and ranges from Bob Dylan's "Rolling Thunder" tour to Rent and Tommy on Broadway. Their new album, Legacy Vol. 1 is an exploration of their shared history and musical connection. In this episode, Luther and Jano talk about: Luther's start at Indiana University and on the Indianapolis scene, and quickly moving to New York How playing with the Wood Brothers inspired Jano to record him and his dad playing together  How the record gave them their first real opportunity to sing together Including a live track on the record The ways they trusted and relied on each other's strengths in the recording and mixing process Getting out of the weeds of mixing and zooming out to focus on the “big gestures” of a song The moment you start to “hear yourself think” ⁠⁠Here's our Patreon⁠⁠ ⁠⁠Here's our Youtube⁠⁠ ⁠⁠Here's our Homepage

Romans 3:28 teaches that we're justified by faith apart from works. But James 2:26 says faith apart from works is dead. Can these passages be reconciled? Today, R.C. Sproul explains the relationship between faith and good works. Get a Reformation resource bundle with your donation of any amount: The Legacy of Luther book, R.C. Sproul's teaching series Luther and the Reformation (DVD plus digital messages and study guide), and his Justified by Faith Alone teaching series (digital messages and study guide): https://gift.renewingyourmind.org/4343/offer Live outside the U.S. and Canada? Request The Legacy of Luther ebook, the digital teaching series and study guide for Luther and the Reformation, and the digital teaching series and study guide for Justified by Faith Alone: https://www.renewingyourmind.org/global Gather with Christians around God's Word at one of Ligonier's events: https://www.ligonier.org/events Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

No pope or church council can bind the conscience absolutely. Only the Word of God can. Today, R.C. Sproul explores what led Martin Luther to take his courageous stand for the authority of Scripture at the Diet of Worms. Get a Reformation resource bundle with your donation of any amount: The Legacy of Luther book, R.C. Sproul's teaching series Luther and the Reformation (DVD plus digital messages and study guide), and his Justified by Faith Alone teaching series (digital messages and study guide): https://gift.renewingyourmind.org/4343/offer Live outside the U.S. and Canada? Request The Legacy of Luther ebook, the digital teaching series and study guide for Luther and the Reformation, and the digital teaching series and study guide for Justified by Faith Alone: https://www.renewingyourmind.org/global Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts