Podcasts about Aristotle

Most people don't realize they're running on autopilot until life forces them to stop. Through the lens of ‘Memento Mori', this episode shows you how living for meaning can help you find direction, improve your overall well-being, and create a purpose-driven life. You'll learn how to use this mindset shift to support your self improvement, reduce your stress, and cultivate happiness right now. I'm joined by Karen Salmansohn, author and mindset coach, for a conversation about living for meaning and finding direction through the lens of Memento Mori. I'm revisiting this episode because its message feels especially relevant right now - how to reduce stress, stay grounded in your mindset, and create a purpose-driven life without giving up your ambition or drive. Rather than being morbid, the Memento Mori mindset offers clarity. It brings you back into the present moment and helps you make more intentional choices about who you are becoming and what truly matters. Together, we explore why traditional to-do lists often leave people feeling busy but unfulfilled, and how shifting toward values-based, identity-driven habits can support greater happiness and emotional well-being. This episode is an invitation to step out of autopilot, reconnect with what matters most, and begin living with more intention starting exactly where you are. As you listen, I invite you to reflect on this question: If your time is limited, what deserves more of your attention right now? Episode Breakdown: 00:00 Welcome to Love, Happiness & Success 00:48 The “funeral question” and how it helps you live with meaning 01:19 Memento Mori and using mortality awareness to find direction 05:29 Karen's wake-up call and the origin of Your To Die For Life 09:13 “Everything that is not given is lost” and the meaning of legacy 14:22 Aristotle on happiness vs pleasure and building a purpose-driven life 21:08 The to-die list, core values, and identity-based habits 30:22 Karen's seven core values and intentional daily choices 38:28 Mortality marbles and a mindset shift that reduces stress 46:31 Dr. Lisa's 9/11 story and choosing a more intentional life If this gives you a desire for more meaning, more clarity, or a different relationship with stress, I want to offer you something supportive. You're invited to schedule a free consultation with me or a trusted member of my team. This is a private, secure space to talk about what's been weighing on you, what you want to feel differently, and what kind of support would truly help you move forward. You'll answer just a few quick questions so we can thoughtfully match you with the right counselor or coach and help you take the next step toward a more intentional, purpose-driven life. xoxo, Dr. Lisa Marie BobbyGrowing Self

What would Aristotle make of Keir Starmer? Would Plato be a Republican? And what can philosophy teach us about modern world? In October 2025 philosopher Julian Baggini came to Intelligence Squared to help us understand the world of politics through philosophy. He set out why ‘polarisation' need not be a dirty word, what differentiates conspiracy theorists from skeptics, and how to apply precepts such as: follow the facts, be humble and think for yourself but not by yourself. --- This is the first instalment of a two-part episode. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Beloved, As Christmas comes and goes, the world softens for a moment. The pace eases, the noise quietens, and something deeper becomes easier to hear.This season carries a powerful essential nature quality: returning to the foundation.Before goals. Before vision boards. Before the next becoming.Remember that at your core, there is an original design, steady, wise, and intact. Christmas offers a natural pause to reconnect with that inner architecture. The part of you that already knows who you are, how you function best, and what truly matters.So rather than pushing forward, this years' season is an invitation to come home. Home to your body. Home to your heart. Home to the intelligence that lives beneath effort and striving.From a divine nature and divine feminine perspective, alignment always begins here, in rest, resonance, and remembrance.As this year completes its cycle, my suggestion to you is to allow yourself to receive:• integration instead of urgency• clarity instead of pressure• nourishment instead of effortWhatever unfolded this year has shaped your field, refined your awareness, and strengthened your inner structure. Nothing has been wasted. Everything has informed your true essence.The Great Mother and Father that birthed your existence into form.As we know it takes two to make a baby, without that balance the offspring might be imbalanced. My wish for you is simple. May your foundation feel steady. May your hearts feel held and may your inner compass feel clear.RETURNING TO MOTHER | COMFORT & PEACE | FOR ALLI leave you with a remembrance of what was removed a long time ago in the name of power and control. The Holy Spirit is proven to be “female.” Make Gods in OUR image - was the foundation of the trinity of Elohim, Eshera and Yeshua. Mother, Father and Son/Daughter.The divine feminine - which is rising and bringing care, love and healing into our consciousness.The connection between Sophia theology and women's teaching authority is inseparable.Karen King, a professor of church history at Harvard Divinity School, suggests that the Nag Hammadi texts are not an aberration, but a window into a Christianity that flourished for the first two centuries.In this world, Sophia was a central theological concept, and women held significant positions of teaching authority.This was not a marginal movement; it thrived in major centers of thought like Alexandria, Rome, and Gaul.The texts preserve fierce debates, such as the Second Treatise of the Great Seth, which records a Christ figure ridiculing bishops who claim authority without knowing the truth.The Testimony of Truth directly attacks the institutional church, claiming its leaders possess the name of a dead man but lack the actual spirit of truth.These were not the writings of defeated heretics hiding in caves, but the arguments of sophisticated theologians claiming the institutional church had abandoned Christ in favor of political power.The historical pattern is clear: Sophia theology flourished wherever Christians had intellectual freedom and collapsed wherever bishops allied with imperial power.By the late 4th century, major centers of this tradition had been suppressed, and the texts survived only because monks buried them before the purges arrived.The Nag Hammadi discovery proved that an entire branch of Christianity was erased, not because it lost the theological argument, but because it lost a political war.The removal of Sophia was a metaphysical amputation that severed humanity from half of the divine image.For the first two centuries, women could look toward the heavens and see themselves reflected in Sophia, who was wisdom incarnate, present at creation, and a teacher of humanity.Her existence meant that femininity was ontologically divine, allowing women in these communities to teach, prophesy, and perform sacraments with divine authority.After the Council of Nicaea and the destruction of these texts, the reflection of the feminine divine disappeared.The Trinity—Father, Son, and Holy Spirit—became conceptually MASCULINE, and the only remaining feminine figure was Mary, defined by her obedience and receptivity.If the divine image is exclusively masculine, then maleness is seen as godly, while women become derivative reflections or corrupted vessels.In the late 4th century, Augustine of Hippo codified this into doctrine, arguing that a woman is not the image of God by herself, but only when joined to a man.This theology shaped law, culture, and family structure, suggesting that female subordination was not social convention but a cosmic order.The slide toward devaluation reached a point where the Council of Macon in 585 CE debated whether women even possessed souls.Medieval theology continued this descent, with Thomas Aquinas characterizing women as “misbegotten males” and defective versions of the masculine ideal.These were not fringe ideas; they were the foundational doctrines of the intellectual authorities defining the Western Church for centuries.The practical consequences were catastrophic, as women were excluded from universities and prohibited from reading scripture in the vernacular.The witch trials of the early modern period eventually criminalized women's traditional knowledge of healing and midwifery, labeling it as a demonic theft of male authority.Beyond gender, the erasure of Sophia reshaped the human relationship with curiosity and wisdom.In the Sophia narratives, her defining characteristic is a desire to know and understand the depths of divine mystery.Though her desire led to error, that error was seen as correctable through knowledge, suggesting that seeking wisdom is better than blind obedience.In the post-Nicene narrative, however, Sophia's desire became the template for forbidden knowledge, and curiosity was reframed as the sin of pride.Independent thought became a rebellion, and education was placed under strict ecclesiastical control.The medieval church's multiple bans on the works of Aristotle and the trials of figures like Galileo were symptoms of this theological monopoly on truth.Even the Scientific Revolution and the Enlightenment, which emerged as rebellions against this monopoly, largely excluded women from the new universities.The intellectual flowering of Europe happened in a world where half of humanity was still theologically barred from the pursuit of wisdom.Ultimately, Sophia represented a conviction that Western Spirituality desperately lacked: the belief that the pursuit of truth is a holy act of desire, not a sinful act of rebellion.IN CLOSING Thank you for walking this conscious path with me, for your trust, your openness, and your willingness to live in alignment with who you truly are.I look forward to guiding you into the next chapter, rooted, resourced, and ready.Love, KassandraThe Light Between is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

Welcome to the Via Stoica Podcast, the podcast on Stoicism. In this Stoic Quotes edition, we reflect on Seneca's On Anger, Book III, where he reports Aristotle's concern that, without anger, the mind becomes “indifferent to great endeavors.” Seneca, Dialogues and Essays, On Anger, 3Seneca introduces this idea to question it. For the Stoics, anger is not a source of strength but a disturbance of reason. It clouds judgment and pulls us away from deliberate, ethical action. The greatest endeavor is not an external achievement, but the cultivation of character. Virtue does not need anger to motivate it.This view runs throughout Stoic philosophy. Epictetus urges us to examine impressions before giving assent, and Marcus Aurelius reminds himself to act without bitterness. Through the three Stoic disciplines, anger reflects misplaced desire, unexamined assent, and impulsive action.In practice, this means noticing anger early, pausing before reacting, and questioning the judgments behind it. Calm commitment to virtue proves far more powerful than anger ever could.For more, check out this related article with quotes on anger and self-control:https://viastoica.com/10-seneca-quotes-on-anger/And if you're looking for more Stoic sayings, visit viastoica.com, where you'll find hundreds of quotes with full references to the original texts:https://viastoica.com/stoic-quoteshttps://viastoica.com/marcus-aurelius-quoteshttps://viastoica.com/epictetus-quoteshttps://viastoica.com/seneca-quotesMake sure to subscribe for more Stoic Quotes episodes every Friday, as well as our Tuesday interviews and longer discussions.Support the showhttps://viastoica.comhttps://viastoica.com/stoic-life-coachinghttps://viastoica.com/benny-vonckenhttps://x.com/ViaStoicainfo@viastoica.comProduced by: https://badmic.com

EVEN MORE about this episode!Step into the magic of Christmas with psychic and medical intuitive Julie Ryan and renowned historian Dr. Gerry Bowler as they uncover the hidden spiritual origins and captivating history behind the world's most beloved holiday. From ancient winter rituals and medieval nativity traditions to the evolution of Santa Claus himself, this episode reveals the powerful symbols—angels, light, miracles, and more—that have shaped Christmas across centuries. If you've ever wondered why we celebrate the way we do—or simply want to feel the wonder of the season on a deeper level—this enchanting Christmas special is the perfect holiday treat. Guest Biography:Dr. Gerry Bowler, a historian from Saskatoon with degrees from the University of Saskatchewan and a Ph.D. from King's College London, has spent his career exploring the intersection of religion and popular culture after beginning as a scholar of Medieval and Early-Modern Europe. His wide-ranging work spans studies on The Simpsons, Aristotle and professional wrestling, Wayne Gretzky, and Bloody Mary, though he is best known for his extensive research on the history of Christmas. The author of numerous books—including The World Encyclopedia of Christmas, Santa Claus: A Biography, God and The Simpsons, and Christmas in the Crosshairs—Gerry has also contributed countless articles, encyclopedia entries, op-eds, and edited volumes, with his works translated into multiple languages worldwide. When not writing or teaching, he serves as a Senior Fellow at the Frontier Centre for Public Policy, where he humorously “shakes a fist at modern society and tells it to get off his lawn.”Episode Chapters:01:04 Exploring Christmas Traditions with Dr. Gerry Bowler02:13 Medieval Beliefs and Christmas04:25 The Emotional Impact of Christmas08:36 The Evolution of Christmas Traditions11:00 The Role of St. Nicholas and the Reformation14:03 The Reinvention of Christmas in the 19th Century19:09 Personal Reflections on Christmas21:41 Blending Winter Rituals with Christian Traditions24:39 The Star of Bethlehem and the Wise Men29:05 Christmas Markets and Modern Celebrations30:39 Canadian Christmas Inventions32:49 The Evolution of Santa Claus35:48 Rudolph and Commercialism37:26 Nativity Scenes and Their History41:11 Angels in Christmas Lore43:49 Symbolism of Light in Christmas48:11 Midnight Mass and Traditions49:55 Magical Christmas Superstitions51:40 Personal Reflections on Christmas➡️Subscribe to Ask Julie Ryan YouTube➡️Subscribe to Ask Julie Ryan Español YouTube➡️Subscribe to Ask Julie Ryan Português YouTube➡️Subscribe to Ask Julie Ryan Deutsch YouTube➡️Subscribe to Ask Julie Ryan Français YouTube✏️Ask Julie a Question!

This series examines the nature and limits of artificial intelligence through the lens of classical philosophy, with special attention to the thought of Aristotle and Thomas Aquinas. Its purpose is to illuminate what AI is, what it is not, and what its development reveals about the structure and meaning of human understanding. Thomas Aquinas College: thomasaquinascollege.edu The Mind and the Machine: thomasaquinas.edu/mind

In this episode, we dive into the key communication skills that set impactful leaders apart with expert guest Michael Delisser. We explore the crucial differences between self-awareness and self-perception, uncover common communication habits that hold leaders back, and learn actionable strategies for receiving feedback and turning data into insights. Through real-world examples and practical frameworks, we discover how to influence others, adapt to different personalities, and drive lasting results. By the end you'll know how to strengthen relationships, lead effectively, and unlock your true leadership potential in any organizational setting.Timestamps: (00:00) - Michael Reddington welcomes Michael Delisser(03:08) - Three key high-impact communication skills for leaders.(06:11) - Common ineffective communication habits in leaders are discussed.(08:45) - Exploration of why people interrupt and where those habits originate.(12:24) - Difference between self awareness and self perception explained.(14:46) - How to receive feedback and use it for self improvement.(19:07) - The importance of balancing different personality types in teams.(28:10) - Turning raw data into actionable insights.(32:00) - The three means of persuasion based on Aristotle introduced.(46:03) - Strategies for influencing without authority shared.Links and Resources:Michael deLisser | LinkedInde Lisser Leadership Consulting | leadership development consultingLeadership Accelerators: High-Impact Communication Skills That Strengthen Relationships and Drive ResultsSponsor Links:InQuasive: http://www.inquasive.com/Humintell: Body Language - Reading People - HumintellEnter Code INQUASIVE25 for 25% discount on your online training purchase.International Association of Interviewers: Home (certifiedinterviewer.com)Podcast Production Services by

Incipe, parve puer - "Get started, little boy..." These are the words Roman poet Vergil used in his famous Fourth Eclogue of 40 B.C., bidding the powerful child yet born, son of a divine father, and of a 'virgo', to usher in a new Golden Age after a time of warfare. But who precisely is this puer, who will make war to cease, cause the poisonous serpents to go docile, release draught animals from toilsome servitude, make the hillsides blossom verdant, rollback weeds and thorns, and generally seem to fulfill the vision of Isaiah 11? Come along as we investigate this fascinating question with the help of Constantine the Great, Ella Bourne, H.J. Rose, John Dryden, and more. Yes, there's some nonsense along the way, but this Ad Navseam seasonal epsiode will give you some profundities to ponder. And, stick around for a Christmas-themed outro thanks to the generosity of guitar virtuouso Paul Gilbert! Finally, don't forget Aristotle: enter to win the brand-new collected works from Hackett Publishing, our generous sponsor. You can find it at this link.

This Postmodern Realities episode is a conversation with JOURNAL author Louis Markos about his article, “Aristotle And C.S. Lewis on Virtue “. https://www.equip.org/articles/aristotle-and-c-s-lewis-on-virtue/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author:Hank Unplugged:How to Explain Hell with Louis MarkosHow Dante's Inferno Can Help Explain Hell to Modern Seekers (article)Atheism on Trial with Dr. Louis MarkosPostmodern Realities podcastsEpisode 449: George Herbert's Devotional Poetry: An Apologist's Guide to God's Call, Prayer, and Gospel TransformationGeorge Herbert's Devotional Poetry: An Apologist's Guide to God's Call, Prayer, and Gospel Transformation Episode 429: How Greek Myth, Tragedy, And Philosophy Point to Christian TruthHow Greek Myth, Tragedy, And Philosophy Point to Christian TruthEpisode 332 Exhortations to College-bound StudentsSeven or So Exhortations to College-Bound StudentsDon't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Is this the worst book of the Republic? Does Plato think that anything he is describing is achievable? Find out as we discuss Book V, in which Socrates outlines the sameness of men and women, the benefits of having children in common, and the beginning of what it means to be a philosopher.Follow us on X!Give us your opinions here!

Are you chasing perfection? Are you trying to be your ‘ideal self'? In this episode, Danny and Randy discuss the ‘ideal self' trap and how to deal with it. Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston

This is the recording from my invited talk on philosophical resources for understanding and managing anger, which was part of my alma mater Lakeland University's Thinkhaus talk series, given up at the Mead Public Library in Sheboygan, WI. The original recording from 2017 was made by a local high school AV club, which unfortunately didn't do a great job with sound, lighting, video, or editing, so I didn't release it at the time, but I've subsequently remastered it to improve all of those. In the talk, I discuss how ideas drawn from Plato, Aristotle, and Epictetus can help us to deal productively with the anger that we inevitably encounter or experience. Specifically, from Plato we learn how to identify the sorts of conflicts that are likely to lead to anger, from Aristotle how to assess our own anger responses, and from Epictetus how to shift our feeling of anger into a different feeling by reminding ourselves of why people do things that we take as wrong or offensive.

For nearly fourteen hundred years, the smartest people in the world believed something that turned out to be completely upside down. Aristotle taught it. Ptolemy mapped it. Generations assumed it without question. They believed the universe revolved around the Earth. That the sun moved for us. The stars…

This is my relatively short talk given during the 2025 Plato's Academy multidisciplinary conference: The Philosophy of Love And Relationships. I was invited to approach the topic of the difficulties involved in the highest, fullest, and most paradigmatic form of friendship that Aristotle In the course of my presentation, I discuss the importance and influence of the distinction between three different kinds of friendship based on utility, pleasure, and the good or noble. I note that this distinction does not capture every sort of relationship or friendship Aristotle discusses. Then we briefly look at each of these three sorts of friendship, and discuss some of the difficulties involved in developing and sustaining the highest form of friendship. We then discuss the question of how virtuous Aristotle would require us to be in order to be a partner in the highest type of friendship, the answer to which is that we don't need to have all of the virtues, and we could be on our way to developing them. After that, we turn briefly to three later thinkers who engage with Aristotle's ideas and take them a bit further on the matter of friendship, looking for useful resources for understanding how we can best approach this matter of a true or genuine friendship The thinkers and works I reference and discuss in this presentation include: Aristotle, Nicomachean Ethics, Eudemian Ethics Cicero, On Friendship Seneca, Letters 3, 9, 109 Plutarch, On Having Many Friends, How To Tell A Flatterer From A Friend

Back to Marrou, Part II Chapter X! This time it's all about rhetoric (we'll resist the temptation to go on and on). H. I. drops the bomb (boutade!) that in antiquity, rhetoric was the Queen of the Sciences, and Isocrates was a much more influential figure in terms of school training and life skills than Plato ever dared deam. Along the way, the guys break down the tension and attraction between rote preparation and improvisational skills, necessary hand gestures, and the pop phenomenon of funerary orations. Want to know how to send off your beloved in the proper, encomiastic fashion? Well, here's the Rand McNally deluxe version to guide you toward your destination. And by the way, it's never too early to think about what other names you'd have liked to have been known by. "Give me back a body and I will declaim again!"   And don't forget Aristotle: enter to win the brand-new collected works from Hackett Publishing, our generous sponsor. You can find it at this link.

This lecture, discussing the nature of "moral choice" or "deliberate choice" in Aristotle's moral theory, was delivered during the 7th Felician Ethics Conference at Felician College (Rutherford, NJ). In it, I discuss what I label the "Standard Interpretation" of prohairesis, which ties it explicitly to deliberation about means towards ends -- an interpretation stemming from focusing on Aristotle's Nicomachean Ethics book 3 discussion of prohairesis. I then discuss a number of passages from across Aristotle's body of work which provide a broader context for understanding what prohairesis could be. I conclude by arguing that the Standard Interpretation, while correct in what it asserts, is far too restrictive to account for these other passages, so that prohairesis must be understood as a complex and more fundamental concept in Aristotelian moral theory.

We experience the world through what we notice, how we feel, and what we remember. Yet most organizations still focus on products instead of the experiences those products create. Mat Duerden has spent his career studying how experiences work, why they matter, and what turns an ordinary moment into something meaningful or even transformative. In this episode, Dart and Mat discuss what makes an experience meaningful and how reflection deepens its impact. They look at how organizations can build experience playbooks that bring brand, culture, and design together into one coherent story.Mat Duerden is the Department Chair of Experience Design and Management at the Marriott School of Business at Brigham Young University. He is the co-author of Designing Experiences and a researcher focused on how experiences become memorable, meaningful, and transformative.In this episode, Dart and Mat discuss:- Why attention drives every experience- What makes experiences memorable, meaningful, or transformative?- What designers of work can learn from studying leisure- How core design principles travel across contexts- Why experiences should be orchestrated, not staged.- How hardship can make experiences more powerful- How shared experiences build connection- What Bach and river rafting have in common- How telling the story helps learning stick- And other topics…Mat Duerden is the Department Chair of the Experience Design and Management program at the Marriott School of Business at Brigham Young University. His research examines how experiences become memorable, meaningful, and transformative, with a focus on reflection, storytelling, and attention. He is the co-author of Designing Experiences, written with Bob Rossman, and teaches experience design across business, education, and leisure contexts. Prior to academia, Mat worked extensively in outdoor recreation and youth development, shaping his interest in how shared experiences create connection.Resources Mentioned:Designing Experiences, by Mat Duerden & Bob Rossman: https://www.amazon.com/Designing-Experiences-Columbia-Business-Publishing/dp/0231191685 Nicomachean Ethics, by Aristotle: https://www.amazon.com/Nicomachean-Ethics-Penguin-Classics/dp/0140449493 Experience Economy, by Joe Pine & James Gilmore: https://www.amazon.com/Experience-Economy-Updated-Joseph-Pine/dp/1422161978Connect with Mat:Faculty Page: https://marriott.byu.edu/directory/details?id=5773 LinkedIn: https://www.linkedin.com/in/mat-duerden-8740969/Work with Dart:Dart is the CEO and co-founder of the work design firm 11fold. Build work that makes employees feel alive, connected to their work, and focused on what's most important to the business. Book a call at 11fold.com.

Join us as we discuss Book IV of Plato's Republic, which we (surprisingly) both enjoyed! We continue our discussion by reflecting on the necessity of education for the existence of a culture, whether a state needs to be a certain size for unity to exist, and ultimately how Socrates' imagine state reflects the soul. Follow us on X!Give us your opinions here!

Stefan Molyneux looks into why people who feel their lives lack purpose tend to slide into nihilism rather than hedonism. He describes nihilism as the view that existence holds no real worth, and hedonism as chasing after pleasure above all else. Molyneux argues that actual contentment comes from focusing on virtue and ethical conduct, drawing on Aristotle's idea of eudaimonia.He points out that dropping one's ethical guidelines often pushes people toward temporary escapes through pleasure-seeking, but these fade over time and pull them toward nihilism. Molyneux also takes aim at today's economy for encouraging reliance on debt and rewarding unwise choices. In the end, he calls on his audience to embrace clear moral standards and consider how virtue plays a role in finding ongoing satisfaction.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

“Guilt is information. It's your inner compass saying, ‘This matters to you.'” - Lee Brower "When we Begin In Gratitude, we stop judging ourselves and start asking better questions." - Lee Brower “Failure is not fatal, but failure to change might be.” - Coach John Wooden "We are what we repeatably do." - Aristotle

Today's episode is what you've been waiting for. That's right! It's our annual Christmas episode. This time, we used a different approach, talking through aspects of Christmas and celebration using Aristotle's Four Causes. You're going to love this conversation! *** Our new book — Scholé Every Day — is now out and available! If you want to help us promote it, head on over to Amazon and buy it ASAP — early sales are important on Amazon! Also, leaving a positive review is always appreciated. If you want to discuss the book, head over to the Sistership – just go to scholesisters.com/join and start a conversation thread. *** Click here to access today's show notes. Click here to join the FREE area of the Sistership.  

This week Dave and Jeff wrap up their discussion of John Wenham's fascinating, scholarly tour de force on the synoptic Gospels. Dealing with chapters 8 to 12, the conversation focuses on further considerations for Mark's Gospel, Ancient Testimony to Luke's Gospel, and these three, essential and concluding points: 1. How were the Gospels written? 2. Jesus-Tradition Oral and Written 3. When Were the Gospels Written? The answers might surprise you, based on patristic evidence, internal evidence, Qumran scroll evidence from 1972 – shedding light on Mark 6:52ff. – and the remarkable attestation in II Corinthians 8.8, that Luke is the brother who is "praised by all the churches for his service to the gospel." Wenham makes a persuasive argument that this refers to the composition of the third synoptic, and thus we have these dates according to the traditional form: Matthew was written before 40 A.D., in Hebrew; Mark was written no later than 45 A.D. in Rome; and Luke was written as early as 55 A.D. You won't want to miss these exciting conclusions. Also, be sure to check out our giveaway of the brand-new collected works of Aristotle by Hackett publishing, our sponsor. You can find it at this link.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis episode explores the Eastern patristic understanding of Christmas through the doctrines of divine energies, synergy, and man as microcosm. Drawing on Aristotle, Philo of Alexandria, and Church Fathers like Athanasius, the discussion examines why all creation groans for the incarnation and how Christ's becoming creature rebuilds the bridge between God and cosmos. The incarnation is presented not merely as a legal transaction but as the initiation of cosmic healing—a "good infection" that restores humanity's mediating role and allows all creation to partake of divine nature.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

We continue our discussion of an entry in the 1963 Rand McNally publication, edited by Leonard Strauss and Joseph Cropsey, called "History of Political Philosophy." This episode contains discussion of pages 72 thru the middle of page 80 covering Book I of the Politics. That entry on Aristotle is by Harry V. Jaffa, who famously applied his understanding of Political Philosophy to the history of the Republican Party in American politics, and who, as such, influenced me profoundly through my mentors, who were mentored by him. He is thus one of my intellectual grandfathers. We continue our discussion of Harry Jaffa on Aristotle, pp. 72 thru the middle of page 80 covering Book I of Aristotle's Politics, discussing an entry published the year before the author wrote one of the most infamous (or famous, depending) Aristotelean speeches for 1964 presidential candidate Barry Goldwater (R, AZ). Jaffa also wrote one of the most influential phenomenological comparisons of the Democratic and the Republican parties using classical political philosophy for the political phenomenology in "Crisis of the House Divided" (University of Chicago Press) This episode includes a reading from Psalm 143 (KJV) and Streams in the Desert January 22nd (Cowman Publications: Los Feliz Station Lost Angeles, Calif. 1925). The Republican Professor is a pro-getting-political-philosophy right podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D. Warmly, Lucas J. Mather, Ph.D. The Republican Professor Podcast The Republican Professor Newsletter on Substack https://therepublicanprofessor.substack.com/ https://www.therepublicanprofessor.com/podcast/ https://www.therepublicanprofessor.com/articles/ YouTube channel: https://www.youtube.com/@TheRepublicanProfessor Facebook: https://www.facebook.com/TheRepublicanProfessor Twitter: @RepublicanProf Instagram: @the_republican_professor

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Is Plato prescribing what he says in the Republic as literal guidance on how to run a state, or is this all just an extreme allegory for the ordering of the soul? Listen to us debate this exact question on this episode of Unlimited Opinions, discussing what messages in art ought to be outlawed; the relation of moral character and beauty; the different classes of citizens; and much more!Follow us on X!Give us your opinions here!

Kathleen O’Toole, associate vice president for K-12 Education at Hillsdale College, is joined by Christopher Nadon to discuss a recent essay he wrote on how educators are failing their students by embracing the importance of “lived experience.” Christopher Nadon (B.A., M.A., Ph.D., University of Chicago) has taught political philosophy and humanities at Emet Classical Academy, Claremont McKenna College, Trinity College, and Kyev-Mohyla Academy. He writes on the character and history of republican government understood as self-rule in authors such as Herodotus, Xenophon, Aristotle, Machiavelli, Sarpi, Hobbes, Locke, Tocqueville, and Lincoln. Learn more: https://k12.hillsdale.edu/See omnystudio.com/listener for privacy information.

Him and his wife live on a picturesque 150 acres at the base of Cardigan Mountain in New Hampshire. In the winter, he often skis to his cabin office to introspectively write.He teaches how to persuade parents, children, and audiences of all sizes and to disagree without anger. Rhetoric lets us make choices together without wanting to kill each other. It inoculates us from evil manipulation. And it makes everything (advertising, movies, the persuasive wildlife in our backyard) endlessly interesting.Rhetoric once sat at the center of elite education. Alexander the Great, Shakespeare, and Martin Luther King, Jr., used it to build empires, write deathless literature, and inspire democracies. Now it will help you to take leadership over yourself; not through pop psychology or empty inspiration, but with persuasive tools that have been evaluated for more than three thousand years.The book has been published in eighteen languages and has four editions with more than 700,000 copies in print; at one point it ranked among the top ten books assigned at Harvard. A simpler guide is How to Argue with a Cat: A Human's Guide to Persuasion. Just for fun, he authored a novel, The Prophet Joan. And his latest book is Aristotle's Guide to Self-Persuasion.He is the author of “Thank You for Arguing: What Aristotle, Lincoln, and Homer Simpson Can Teach Us About the Art of Persuasion.” https://www.jayheinrichs.com/http://www.yourlotandparcel.org

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

As we remember the angels' announcement and the humble birth of Jesus, we're invited to rest in the truth that God is still at work in our world. Just as He brought light into a dark and waiting world, He continues to bring peace, guidance, and grace into our own uncertain places today. Message based on Mark 10:35-45, Luke 4:16-19Quotes:Thomas Merton: We are not at peace with others because we are not at peace with ourselves, and we are not at peace with ourselves because we are not at peace with God.W.H. Auden: We are here to serve. Why the others are here, I cannot imagine.Martin Luther King Jr. Everybody can be great, because everybody can serve. You don't have to have a college degree to serve. You don't have to have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to understand Einstein's "Theory of Relativity" to serve... You only need a hear full f grace, a soul generated by love and you can be that servant.To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France (Northwestern UP, 2025) shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why.This anarchic and atelic ontology, recovered from Kant, becomes the guiding thread for a new, premodern trajectory of posthumanism. Charting a path from Aristotle to Heidegger to today's plant-thinking, with new readings of Montaigne, Pascal, Diderot, Rousseau, and others along the way, this capacious study reveals the untimely relevance of pre-1800 practices of writing, science, and art. Enacting a multitemporal mode of reading, Córdova offers a defense and illustration of the importance of returning to early modern texts as a way to rethink nature, art, ethics, and politics in a time when these concepts are in flux and more contentious than ever. Author Chad Córdova is Assistant Professor in the Department of Romance Studies at Cornell University where he is also affiliated faculty in the Department of Environment and Sustainability. In addition to this new book, he is the author of many articles on figures and concepts that appear in this book, such as Montaigne, Kant, and Heidegger—most recently in Essais: Revue interdisciplinaire d'humanités and The Comparitist. Host Gina Stamm is Associate Professor of French at The University of Alabama. Their research is concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France (Northwestern UP, 2025) shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why.This anarchic and atelic ontology, recovered from Kant, becomes the guiding thread for a new, premodern trajectory of posthumanism. Charting a path from Aristotle to Heidegger to today's plant-thinking, with new readings of Montaigne, Pascal, Diderot, Rousseau, and others along the way, this capacious study reveals the untimely relevance of pre-1800 practices of writing, science, and art. Enacting a multitemporal mode of reading, Córdova offers a defense and illustration of the importance of returning to early modern texts as a way to rethink nature, art, ethics, and politics in a time when these concepts are in flux and more contentious than ever. Author Chad Córdova is Assistant Professor in the Department of Romance Studies at Cornell University where he is also affiliated faculty in the Department of Environment and Sustainability. In addition to this new book, he is the author of many articles on figures and concepts that appear in this book, such as Montaigne, Kant, and Heidegger—most recently in Essais: Revue interdisciplinaire d'humanités and The Comparitist. Host Gina Stamm is Associate Professor of French at The University of Alabama. Their research is concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

This week Jeff and Dave continue their discussion of John Wenham's arguments against the hypothesis of Markan priority and the Q document as explaining the many similarities in the synoptic Gospels. Here they pick up with "external evidence" in chapter 5, after a concluding look at the internal evidence. Wenham argues in chapters 5 and following for the priority of Matthew, reestablishing the reliability of Papias and other church fathers like Irenaeus and Origen, in the overwhelming testimony that Matthew was first, and wrote Ἑβραΐδι διαλέκτῳ. Does this mean in a Semitic language like Hebrew or Aramaean – the traditional interpretation – or is the understanding commonly attributed to Eusebius correct, that Matthew wrote "in a Semitic style", but not necessarily in the Hebrew language? The arguments are complicated, and require very careful attention to sort the wheat from the chaff. Was Peter the inspiration for Mark's gospel? Was Peter in Rome, and if, so when? Come along for a careful look at a perennially interesting and pressing question, namely the relationship between the Gospels of Matthew, Mark, and Luke. Also, be sure to check out the giveaway of the brand-new collected works of Aristotle by Hackett publishing, our sponsor. You can find it at this link.

Episode: 2542 Hippodamus of Miletus and Urban Design.  Today, a grid for the ages.

"In the blink of a crinkling eye, I'm sinking, our fingers entwined." This week, we're deep diving one of The Tortured Poets Department's most nostalgic and playful tracks: "So High School." We explore how this Aaron Dessner collaboration captures the giddiness of adult romance that feels refreshingly simple and unguarded—like being transported back to those butterflies-in-your-stomach moments of teenage crushes. From twinkling lights to truth or dare, we unpack how Taylor Swift uses high school imagery not to describe where she is, but how love makes her feel. Spoiler: we giggle our way through this episode like the high schoolers we once were. Subscribe for free to get episode updates or upgrade to paid to get our After School premium content: aptaylorswift.substack.com/subscribe. After School subscribers get monthly bonus episodes, exclusive content, and early access to help shape future topics! Stay up to date at aptaylorswift.com Mentioned in this episode: High School Musical American Pie A Wrinkle in Time by Madeleine L'Engle The Hills Clueless "So Yesterday" by Hilary Duff Travis Kelce's New Heights podcast appearance with Taylor Swift *** Episode Highlights [00:01] Introduction and continuation from the High School vs. High School Musical debate [04:16] Breaking down the title: "So High School" [16:03] "Tell me about the first time you saw me" [25:08] "I'm watching American Pie with you on a Saturday night" [39:02] "You know how to ball, I know Aristotle" [48:46] No bridge? The structure of "So High School" [50:18] Purpose discussion: Evoking feelings vs. lived experience Follow AP Taylor Swift podcast on social! TikTok → tiktok.com/@APTaylorSwift Instagram → instagram.com/APTaylorSwift YouTube → youtube.com/@APTaylorSwift Link Tree → linktr.ee/aptaylorswift Bookshop.org → bookshop.org/shop/apts Libro.fm → tinyurl.com/aptslibro Contact us at aptaylorswift@gmail.com Affiliate Codes: Krowned Krystals - krownedkrystals.com use code APTS at checkout for 10% off! Libro.fm - Looking for an audiobook? Check out our Libro.fm playlist and use code APTS30 for 30% off books found here tinyurl.com/aptslibro This podcast is neither related to nor endorsed by Taylor Swift, her companies, or record labels. All opinions are our own. Intro music produced by Scott Zadig aka Scotty Z.  

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy.Should you try to improve your friends or leave them be? Do friendship and politics mix? Is friendship about virtue or delight? In 2023, we were interviewed by Andrew Elrick, now a professor at Marist University, for a documentary podcast he was making about men and friendship. (Two of our favorite topics!) That podcast never came to fruition, but Andy was kind enough to share this audio with us, and now we're sharing it with you: a conversation about friendship — Matt and Sam's in particular — politics, and podcasting. Enjoy!Further Reading:Aristotle, Nicomachean Ethics, (350 BCE)  Michel de Montaigne , “On Friendship” from The Essays of Michel de Montaigne (1580) Judith Shklar, “On Political Obligation,” (2019)Allan Bloom, Love and Friendship (1993)  Michael Oakeshott,  “On Being Conservative,” (1956)Dewey, Democracy and Education (1916)Andrew Elrick, "Friendship is a Dangerous Thing," Game Stories, Nov 9, 2025.

Fishing rods at the ready, Brian Cox and Robin Ince attempt to reel in a creature that has baffled scientists since Aristotle: the eel. Wriggling in to help them uncover the mysteries of one of nature's slimiest subjects are marine scientists David Righton and Caroline Durif, and comedian Lucy Porter.How do eels navigate such vast distances so deep under water? Why has no one ever seen them reproduce? And WHY would anyone eat them jellied with pie and mash?! The panel discovers that Spanish eels are always late and that eels from all different countries are thought to meet up somewhere in the Atlantic Ocean for a huge annual orgy.Producer: Melanie Brown Assistant Producer: Olivia Jani Executive Producer: Alexandra Feachem A BBC Studios Production

Eels, orts, and Wordle! Sweden awarded its most prestigious literary award to a book about . . . eels. The Book of Eels reveals the mysterious life cycle of this sea creature and its significance for famous figures from Aristotle to Sigmund Freud. Plus, what's an ort? It's the last bit of food left on a dinner plate -- and whether or not you finish it can be a matter of manners. Also, an audio puzzle inspired by the popular game Wordle. Harder than it sounds! Plus ginnels, twittens, nerds, Not on your tintype!, piling Pelion upon Ossa, things to say after a sneeze, and a poem about elevators. Ta-da! Hear hundreds of free episodes and learn more on the A Way with Words website: https://waywordradio.org. Be a part of the show: call or text 1 (877) 929-9673 toll-free in the United States and Canada; elsewhere in the world, call or text +1 619 800 4443. Send voice notes or messages via WhatsApp 16198004443. Email words@waywordradio.org. Copyright Wayword, Inc., a 501(c)(3) corporation. Learn more about your ad choices. Visit megaphone.fm/adchoices

After 27 years, Melvyn Bragg has decided to step down from the In Our Time presenter's chair. With over a thousand episodes to choose from, he has selected just six that capture the huge range and depth of the subjects he and his experts have tackled. In this third of his choices, we hear Melvyn Bragg and his guests discuss Greek philosophy. Their topic is Zeno of Elea, a pre-Socratic philosopher from c490-430 BC whose paradoxes were described by Bertrand Russell as "immeasurably subtle and profound." The best known argue against motion, such as that of an arrow in flight which is at a series of different points but moving at none of them, or that of Achilles who, despite being the faster runner, will never catch up with a tortoise with a head start. Aristotle and Aquinas engaged with these, as did Russell, yet it is still debatable whether Zeno's Paradoxes have been resolved. With Marcus du Sautoy Professor of Mathematics and Simonyi Professor for the Public Understanding of Science at the University of Oxford Barbara Sattler Lecturer in Philosophy at the University of St Andrews and James Warren Reader in Ancient Philosophy at the University of Cambridge Producer: Simon Tillotson In Our Time is a BBC Studios Production Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world