Podcasts about paisios

Ouzo Talk journeys to the historic and holy peninsula of Mount Athos for episode 80 to discover the history, relics, Saints and mystique behind this unique monastic community. From the belt of the Virgin Mary and the hand of Mary Magdalene, to stories of a far-right, anarchist Monastery in the area, this is a must-listen. With renowned academic Vasilias Adrahtas as our guide, Tom and Nick are left in awe of the significant relics and stories that have graced this small – but significant - part of the North of Greece for over a millennium.Send us a text Support the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

A Major thank you to the Eschaton Vigil for sponsoring todays stream. In this stream I discuss the eschatological prophecies of Saint Paisios of Mount Athos concerning the Antichrist, 666, the Great War and more. Make sure to check it out and let me know what you think. God bless But the Book! : https://eschatonvigil.org/product/prophecies-of-saint-paisios/ Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharry

Saint Isaac the Syrian begins his teaching with a gentle reminder that liberation from material things, that is, our attachment to the things of this world and placing them above God, is a slow process that involves great toil. Yet, this is the common order of things. In our journey, we often have to break loose of the mooring of those things that prevent us from loving. And so Isaac teaches us that righteous activity involves comprehending what God has revealed to us and then embodying it through action - praxis. Even as we make gains our memory of past sins and failures often brings grief to the soul. We shouldn't be discouraged by this, St. Isaac tells us, but we must simply allow these recollections to lead us to greater repentance and gratitude for God‘s mercy. Yet all of this is but a prelude to Isaac asking us an important question: Do you desire to commune with God by perceiving the love and the mercy that He reveals not just with the mind or the senses but through faith and experience?  Do you desire God? Do you desire Love? If our answer to this question is “yes” then Isaac tells us we must pursue mercy: “For when something that is like unto God is found in you, then that holy beauty is depicted by Him.“ We begin to see and comprehend the mercy and love of God by loving as he loves; by going beyond the limitations and the confines of our own understanding.  Such spiritual unity once unsealed incessantly blazes in the heart with ardent longing. The soul‘s divine vision, Isaac tells us, unites one to God and the heart becomes awestruck; filled with wonder at what no eye has seen or mind could imagine outside of the grace of God. The path to divine love first begins by showing compassion in some proportion to the Father's perfection. As Christ tells us, “Be perfect as your Heavenly Father is perfect, be merciful as your Heavenly Father is merciful“ The dignity and destiny that is ours, the life and love into which God draws us should be what we pursue the most in life. To desire God, to give free reign to an urgent longing for Him brings about our transformation. Desire is our path to the Kingdom within. --- Text of chat during the group: 00:15:08 Callie Eisenbrandt: I'll take your books Father!!

As one reads the thoughts of Saint Isaac the Syrian the experience is almost like that of the disciples on the road to Emmaus: “Did our hearts not burn within us?” Isaac speaks to something so deep within the human heart that it ignites the very thing that he sets out to inflame: desire, wonder, awe at the love of God and the mystery of the Divine Life into which God invites us.  One of the great struggles that we have as Christians is that we approach the faith and the spiritual life in a common fashion.  In our reading of the Scriptures, we approach them in a reductive manner, dissecting the gospels; pulling out for ourselves bits of wisdom to help us get through life. Yet, Isaac understands that we cannot over-scrutinize the words that are written or spoken to us, but rather must immerse ourselves humbly in Divine Wisdom. Isaac tells us that those who are filled with grace are led by the light that is running between the lines. It is this humble and prayerful approach not only to the scriptures but to the faith as a whole that prevents the heart from being common and devoid of that holy power that “gives the heart a most sweet taste through perceptions that awe the soul.”  A soul that is filled with the spirit is going to run toward God, driven by an urgent longing for the fullness of life and love that He alone can satisfy. Not every soul is awakened to that sense of wonder yet it is the pearl of great price, the treasure hidden in the field, and the one thing necessary. May God fill our hearts with a holy desire. --- Text of chat during the group: 00:09:28 The Recovery Community Hub of PBC, Inc.: Hey everyone, in Christ, my name is Ian, I am only using my former workers Zoom platform 00:11:17 Myles Davidson: Pg. 116 “Just as the heaviness of weights…” 00:11:50 Vanessa: I'm in Ontario too. Blizzard is bad here. 00:12:18 Edward Kleinguetl: I lived in Toronto for a year! 00:12:46 Ben: Replying to "I lived in Toronto f..." I'm east of Ottawa. 00:14:16 Fr. Charbel Abernethy: When you desire to do something for the love of God, put death as the limit of your desire. In this way you will rise in actual deed to the level of martyrdom in struggling with every passion, suffering no harm from whatever you may meet within this limit, if you endure to the end and do not weaken.  ~ St Isaac the Syrian 00:20:34 Anthony: It appears Isaac uses "Liberty" of mind different than the Greek Fathers? 00:34:08 Ben: I remember reading "The Imitation of Christ" for the first time in my youth, and thinking, "Oh, boy, this totally demolishes everything we were ever taught about self-esteem!" 00:36:20 David: I am wondering if the Diatessaron which was the most common with Aramaic communities might have influenced idea of living the gospel instead of the legal way of the west? 00:38:06 David: St Emphrain wrote a discourse on that and I assume Issac was likely exposed where the separate gospels tend to compare and contrast and get far to analytical. 00:40:22 David: The other thing I find fascinating the Syrian fathers taught through poetry which moves emotions not just debates or arguments. 00:42:17 Anthony: Seeing the Word of God as the Divine Logos keeps us from the "fundamentalism" that makes categories of touchable and untouchable. 00:42:27 Jamie Hickman: Great podcast episode on the show Square Notes looking at Thomas Aquinas's poetry...too often he's only known by his Summas as though that's his only writing style 00:42:46 Jamie Hickman: hat tip to Fr. Innocent Smith, OP, for his contribution 00:43:11 Paisios: Next book/class should be Hymns on Paradise 00:44:14 Anthony: Reacted to Great podcast episod... with "❤️" 00:44:52 Paisios: yes 00:45:04 Zack Morgan: I feel like the over-scrupulous approach we are discussing works more towards an apologetic end than anything else.  We find it almost too easy to read the Gosepls and accept them in contrast to a world that wants to reject them, so we easily fall into the temptation to over-explain that which we have come to blieve by a gift of faith that is in contrast very simple. 00:50:04 Kate : Perhaps it is a lack of faith and trust in the grace of God and the workings of the Holy Spirit in the depths of the soul. 00:52:37 Jamie Hickman: In one of St Louis de Montfort's books on the Holy Rosary, he recounts that Our Lady apppeared to Saint Dominic and told him to preach a simple homily rather than the one he had prepared, which was super eloquent, because in his humility he would convert the souls in the church even though the academics wouldn't be impressed...apparently Our Lady told him to preach the same simple version repeatedly, which led many academics present to think less of him...I might have confused which Dominican, but I think it was Dominic and definitely it was a saint 00:52:40 Sr. Charista Maria: My experience in reading the desert Fathers has been that the purpose and heart of it all is an encouragement to strive to "become fire!" 00:56:53 lauren: Reacted to "My experience in rea…" with ❤️ 01:00:12 Elizabeth Richards: Reacted to "My experience in rea..." with ❤️ 01:06:37 David: "Virtue seen and lived inspires and virtue explained often makes others weary " was a saying of my grandfather. People were attracted to Christianity by seeing love among the followers not convincing arguments. My own path from being young and not sure of religion was seeing Christ along side me in my grandparents and parents living their faith in love and sacrifice. 01:11:20 Ben: I've thought of that... 01:12:18 Catherine Opie: ❤️

An interview with Elder Justin Parvu of Petru Vodă Monastery (Romania) given on October 7th, 2009. Elder Justin spent 16 years in prison under the communists and tirelessly served the Romanian people until his repose on June 16th, 2013. Read a brief account of his life with the text of this interview below.The vaccine Elder Justin is referring to is likely the mandated vaccine for the 2009 swine flu outbreak.

In this episode, Fr. Nicholas Loudovikos, during his recent visit to the Holy Monastery of Vatopedi, engages in a heartfelt discussion with the fathers of the monastery. He shares his personal encounters with revered modern Saints—Saint Paisios the Athonite, Saint Porphyrios of Kavsokalyvia, and Saint Iakovos Tsalikis—and the profound miracles he experienced during these blessed moments. Fr. Nicholas Loudovikos is a prominent Orthodox Christian theologian and priest, known for his academic and theological contributions within the Eastern Orthodox Church.The talk was recorded by pemptousia.tv in September 2022. This English translation was recorded for otelders.org by Peter Eliades.Read the full English transcript on our website otelders.org, like us on Facebook at facebook.com/otelders and subscribe to our YouTube channel: youtube.com/otelders

Questions Covered:  05:12 – There was a 1909 Pontifical Conference on Genesis that determined how to interpret creation. How and why has the Church's stance changed on this since then? 13:37 – What did Jesus mean “today you'll be with me in paradise” to the good thief when he descended into hell and didn't resurrect/ascend for a time after? 19:36 – How can the Church infallibly determine one's sainthood? 28:54 – What does the church say about the apparitions of Mary in Medjugorje? What happened there? 32:25 – Why are there holy people like St. Paisios of Mount Athos outside the Catholic Church? 35:25 – Is there one person in mind that God has for us to marry? 44:12 – How do we respond to the Protestant response that we don't need an infallible authority to proclaim the canon when it wasn't done that way historically? 50:30 – I'm doing the Seven Sorrows Rosary; one of the mysteries is the Flight into Egypt. Can you give me more context about this to help me appreciate it more? …

The full passage of St. Paisios' famous saying: Be the Bee Reading from “Spiritual Counsels, Vol. III: Spiritual Struggle”, p. 29-31

How should a man relate to his wife, and a women relate to her husband? St. Paisios presents us the royal path: why love and respect are really the same thing, and how the husband is the head of his wife but also the "lowest laborer", and how the wife is subject to her husband but also the "noble lady of the household". A reading from _Spiritual Counsels, Vol. 4: Family Life_ by St. Paisios, p. 39-48

A homily describing the dreadful Antichrist, his deceitful tactics, and how Christians of the last times can remain faithful to Christ amidst intense pressure. As St. Ephraim says, "I entreat you, brethren, being the least among you, let us not be lax, O Christ-lovers, rather let us strengthen ourselves even more by the power of the Cross. The inevitable contest is at the doors. Let us take up the shield of faith.” This is a reading from "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, p. 117-129

The Pope wanted Elders Paisios and Porphyrios to visit him at the Vatican…how did they respond? 0:00 Beginning 0:21 The Invitation from the Pope and the Elders' Response —Commentary by Elder Savvas Hagiorite on the meaning of the Elders' Response— 1:00 The Pope is a heretic 1:56 Not dialogue, but prayer is helpful 2:58 The Pope believes the Orthodox do not possess the truth 3:44 St. Porphyrios: “The attitude of the Pope has always been to subject the Orthodox Church…” A reading from “Healing the Soul: St. Porphyrios of Kafsokalyvia as a Model for Our Lives" by Hieromonk Savvas of the Holy Mountain, p. 97-101.

Fellow soldiers in Christ's army: our weapons are fully sufficient to defeat our spiritual enemies. In this brief passage, St. Paisios re-awakens us to the power of Christ and His Cross. Reading from “Spiritual Counsels, Vol. 1: With Pain and Love for Contemporary Man”, p. 58-61 -BUY “Spiritual Counsels, Vol. I”: https://www.holycross.org/products/with-pain-and-love-for-contemporary-man-elder-paisios?srsltid=AfmBOooG0oxZfwjniLoIMF1LXDQHdMBKr8W6eXoQxM2xf-AEqHLNx31u -BUY the Life of the saint: "Saint Paisios of Mount Athos": https://churchsupplies.jordanville.org/products/saint-paisios-of-mount-athos -LISTEN to my playlist "St. Paisios - Teachings and Prophecies" https://www.youtube.com/playlist?list=PLzFKi22k2KYiSgEA_N0bQIIeUFas-lw_P -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ —Geronda, my thoughts tell me that now more than ever the devil has great power. —The devil has malice and hatred but he does not have power. It is God's love that is all-powerful. The devil tries to appear powerful but he can't make it. He appears strong but in reality he is powerless. Many of his destructive schemes fail even before they start. Would a good father ever allow a few young hoodlums to bully his children? —Geronda, the demons scare me. —What are you afraid of? The devil has no power. Christ is All-powerful. The tempter is rotten. Don't you wear a cross? The devil's weapons are weak. Christ has armed us with His Cross. Only when we abandon our spiritual armour is the enemy strong. An Orthodox priest had only to show a small cross to a sorcerer and the demon he had invoked started trembling. —Why is the devil so afraid of the Cross? —Because when Christ received the spitting, the blows and the beatings, the kingdom and the power of the devil were crushed. How wonderful is the way in which Christ defeated the devil! The devil's dominion was crushed with a reed," used to say a Saint. When Christ was given the last blow with a reed, at that very moment, the devil's power was destroyed. In other words, patience is our spiritual defence and humility our greatest weapon against the devil. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

The Lord promised his presence even if only two or three are gathered in his name. This famous verse had practical purpose but was also misused to support divisions. St. Paisios explains the power of community prayer and also gave wonderful advice about effectual prayer.

Why does God allow the righteous to suffer? What spiritual laws are at work when we are prideful and when we fall? How does God help both the humble and the proud to walk the narrow path of salvation? St. Paisios the Athonite answers these questions and more. -BUY St. Paisios' book, "Elder Hadji-Georgis the Athonite": https://www.athoniteusa.com/products/elder-hadji-georgis-the-athonite -LISTEN to my playlist "St. Paisios - Teachings and Prophecies" https://www.youtube.com/playlist?list=PLzFKi22k2KYiSgEA_N0bQIIeUFas-lw_P -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Paisios writes: Since some people might have the question, "Why does God allow righteous men, such as the man of God Hadji-Georgis, even though he was a very pure soul from the time of his childhood, to be tormented with trials, slanderings, etc.?", I thought it good to write my feelings on this. Naturally, the unjustly treated are the most beloved of God's children. However, according to my thinking, they themselves do not see things this way. On the contrary, they see themselves as guilty, and if the Grace of God were to abandon them they would even be in prison as guilty and their consciences would torment them; they would be overcome with remorse. Although unjustly treated, they have in their hearts the unjustly treated Christ, and rejoice in exile and in prison as if they were in Paradise; because wherever Christ is, there is Paradise. Of course, those who work for reward are la-bourers, and those who avoid sin so as not to be condemned, again are looking after their own interests. Indeed, that is good, but there is no nobility in it because in the face of the great sacrifice which Christ made in order to redeem us, out of philotimo we ought not to go to hell, so as not to grieve Him through His sensing that we are suffering. This is the kind of love that the Holy Fathers of our Church had for Christ. But unfortunately many of us have only an inferior love that only goes far enough so as not to be punished. Love of this kind goes hand in hand with lack of faith; in other words we enjoy the things of this world to a degree just enough so as not to be punished in this life, but also not to be deprived of Paradise. The higher we throw an object, the greater the force with which it is drawn down by the gravity of the earth and is shattered (law of physics). As much as one is exalted, so too will be his spiritual fall, and according to the magnitude of his pride he will be shattered — unless his pride surpasses that of humans and reaches that of the demons. Then he is no longer within the grasp of spiritual laws of this life but rather that of the Apostolic one: "But evil men and seducers shall wax worse and worse, deceiving and being deceived? However, when a man immediately perceives the lifting up of his pride, and humbly asks forgiveness of God, the merciful hands of God immediately pick him up with joy and bring him gently down without his descent being perceptible, and so he is not shattered since he has already been crushed in his heart beforehand by his repentance. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Published by: Holy Monastery "Evangelist John the Theologian" - Souroti, Thessaloniki, Greece PART ONE: THE WAR OF THOUGHTS Chapter One: Good and Evil Thoughts Chapter Two: Blasphemous Thoughts Chapter Three: On Trusting Our Thoughts Chapter Four: The Struggle Against Thoughts PART TWO: RIGHTEOUSNESS AND INJUSTICE Chapter One: Acceptance of injustice Chapter Two: Excuses Turn Away God's Grace Chapter Three: Divine Righteousness and Human Righteousness PART THREE: SIN AND REPENTANCE Chapter One: Sin Tortures Man Chapter Two: Nurturing the Conscience Chapter Three: Observing and Knowing Our Self Chapter Four: Awareness of Our Sinfulness Moves God Chapter Five: The Immense Power of Repentance PART FOUR: THE EVIL FORCES OF DARKNESS Chapter One: Witchcraft and Sorcery Chapter Two: On the Possessed Chapter Three: The Terrible Deception Chapter Four: "The Deceivers and the Deceived" PART FIVE: THE POWER OF CONFESSION Chapter One: The Need for a Spiritual Guide Chapter Two: For an Effective Confession Chapter Three: The Spiritual Physician of the Soul Chapter Four: The Work of the Spiritual Father Upon Souls

A distraught father brought his sick boy to Jesus' disciples while Jesus was on Mount Tabor. But they were unable to cure the boy. Two reasons given are lack of faith and the need for prayer and fasting. Envy also makes our gifts and talents ineffective, says St. Paisios.

A distraught father brought his sick boy to Jesus' disciples while Jesus was on Mount Tabor. But they were unable to cure the boy. Two reasons given are lack of faith and the need for prayer and fasting. Envy also makes our gifts and talents ineffective, says St. Paisios.

Fr. Dn. Paisios, our summer intern, gives his first sermon at St. Innocent!Website @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

Our holy father Paisios the Athonite exposes the plans of the enemy and calls those who love the Truth, Christ Himself, to be aware and resist. Repent, receive the Mysteries, prayer fervently, since, as St. Paisios says, "Perhaps you, too, will live to see many of the signs written in the Book of Revelation." This text is found in “Spiritual Counsels, Vol. II: Spiritual Awakening” by St. Paisios, pp. 197-201 -BUY “Spiritual Counsels, Vol. II: Spiritual Awakening” by St. Paisios: https://www.holycross.org/products/spiritual-awakening-elder-paisios -BUY "Saint Paisios of Mount Athos": https://churchsupplies.jordanville.org/products/saint-paisios-of-mount-athos -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ A similar text from St. Paisios: "On Our Times" -READ: http://apantaortodoxias.blogspot.com/2015/06/on-our-times-st-paisios-of-holy-mount.html -LISTEN: https://youtu.be/0KIEmH-qt2Q ______ St. Paisios teaches: -Geronda, tell us something about the Antichrist. -Let us for once say something about Christ... We must be as close to Christ as we can. Will we be afraid of the Antichrist if we are united with Christ? Isn't the antichrist spirit present today? One way or another, evil is done by the antichrist spirit. And even if an antichrist monster is created to do some horrible things, in the end he will be ridiculed. But many events will take place. Perhaps you, too, will live to see many of the signs written in the Book of Revelation. Ecumenism, the European Union, one huge nation, one religion made to fit — these are the schemes of the devil. The Zionists are preparing someone to be the Messiah. For them the Messiah is a king who will reign here on earth. The Jehovah's Witnesses are also looking toward an earthly king. The Zionists will present someone and the Jehovah's Witnesses will accept him. They will say, "He is the one." There will be great confusion. In that confusion, everyone will be looking for a Messiah to save them. And then they will present some who will say, "I am the Imam, I am the fifth Buddha, I am the Christ expected by the Christians, I am the one expected by the Jehovah's Witnesses, I am the Messiah of the Jews." He will have five "selves"… Rather, the anticipated Antichrist will, in some manner, be the incarnate devil, who will present himself to the Jewish nation as the Messiah and will mislead the world. Difficult years are ahead; we will be tested very severely. The Christians will suffer great persecution. And, you see, people are not at all aware that we are living during the signs of the times, that the sealing is already advancing. -Geronda, do the Zionists believe what is said about the Antichrist? -They would like to govern the whole world. To achieve their goal, they will use even sorcery and satanism. -Geronda, when I hear about the Antichrist, I feel a fear inside of me. -What do you fear? Will he be more terrible than the devil? He is a man after all. Saint Marina used to beat the devil, and Saint Justina dispelled so many demons. After all, we didn't come in this world to have an easy life. ______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Anyone inquiring into Orthodoxy will find clarity from Elder Cleopa's detailed exposition of the Scriptures, especially if the ever-virginity of the Virgin Mary is currently a stumbling block to Orthodoxy. Elder Cleopa is one of the most beloved Romanian elders of the 20th century. A confessor of the faith under the Romanian communists, Elder Cleopa was a truly heavenly man whom thousands of people from all over travelled to receive his counsel and sit in his presence. He was not only a friend of God, the most blessed a man can be, but of his contemporary saints as well, including Elder Thaddeus, Elder Arsenie, St. Justin Popovic, St. Paisios the Athonite, and more. This podcast is a reading from "The Truth of Our Faith: Discourses from Holy Scripture on the Tenets of Christian Orthodoxy" by Elder Cleopa of Romania, pp. 82-88. -BUY "The Truth of Our Faith" by Elder Cleopa of Romania, published by Uncut Mountain Press: https://uncutmountainpress.com/shop/product/the-truth-of-our-faith/ -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ In 2021, the Romanian Orthodox Church officially decided to canonize Elder Cleopa and add his commemoration to the Church calendar. His canonization is set for 2025. https://orthochristian.com/137894.html ______ Elder Cleopa teaches: You also heard that although she was a virgin, as she had never known a man, the angel did not say to her “blessed art thou among virgins” but “blessed art thou among women,” without this word expressing disdain for the Most Holy Theotokos... God, as much as Adam, called Eve “woman” when she was a virgin because she had a female, and not male, nature, showing thus the feminine sex. In no way is it understood that God and Adam called her who was received from the side of Adam (and was still a virgin) a woman with the meaning of married woman. For just as Eve was a virgin when he called her woman, so too the mystical and spiritual Eve, the most holy Virgin Mary—she who gave birth to Christ the New Adam—is virgin unto the ages of ages, even though Holy Scripture refers to her as woman. At that time, Adam, by the will of God and in virginity, gave birth from his body to a woman, yet not by sexual intercourse with a woman. When the fullness of time had come, the female nature in synergy with the Holy Spirit gave birth to a man, yet not by relations with a man. In virginity, the Virgin Mary gave birth and remained virgin—just as in the beginning, in virginity, Adam gave birth without the co-operation of a woman, remaining virgin. Thus, God deigned through the Virgin Mary to cure the fallen nature of the old Adam with the New Adam born of the Virgin.... Thus, pay close attention: Holy Scripture does not call the Mother of God woman and thereby mean married woman, as some believe, but with the word woman reveals only the sex, the given female nature of the Ever-Virgin Mary, while simultaneously (in a hidden or concealed manner) saying that she is the woman whose Seed (Christ) will bruise the head of the serpent and through whom shall come the salvation of mankind. ______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Published by: Holy Monastery of the Evangelist John the Theologian - Souroti, Thessaloniki, Greece. Book available for purchase: https://www.athoniteusa.com/products/elder-hadji-georgis-the-athonite Contents include: Prefatory note, Preface, Introduction, The Life of our Blessed Father George (Hadji-Georgis), Letter of Hadji-Georgis to Metropolitan of Chios, The Spiritual Forefathers of Hadji-Georgis, Spiritual Laws, Epilogue --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Fr. Seraphim Rose, in his examination of phenomena leading to our modern age, touches upon a most controversial and disputed document: “The Protocols of the Elders of Zion”. Originally published in 1905 by Sergius Nilus in Russia, “Protocols” was blessed for publication by St. John of Kronstadt and would not have been possible without his support. One must take a sober, balanced look at this document, which Hieromonk Seraphim Rose offers in Lesson 9 of his Orthodox Survival Course.  0:00 Beginning 0:16 Introductory Note 1:23 Fr. Seraphim Rose's examination Saints and righteous ones who thought Protocols of the Elders of Zion was genuine: -St. John of Kronstadt -Tsar St. Nicholas  -St. Barsanuphius of Optina -New Martyr St. Vladimir (Bogoyavlensky), Metropolitan of Moscow and Kolomensky -Fr. Seraphim Rose -Elder Ephraim of Arizona -Elder Athanasios Mitilinaios -Fr. Ioanichie Balan of Romania …and more Other saints who may or may not have understood Protocols the same way, but nonetheless spoke about Zionism and related matters the same way: -St. Paisios the Athonite -Fr. George Calciu -Elder Justin Parvu …and more -READ the “Orthodox Survival Course” by Fr. Seraphim Rose: https://saintkosmas.org/orthodox-survival-course -LISTEN to more recordings by Orthodox Wisdom of Fr. Seraphim's teachings: https://www.youtube.com/playlist?list=PLzFKi22k2KYjDHTp3rJVE7B66juR7bDzI -LISTEN to “How to Understand the Jews as Being a Chosen People: An Orthodox Analysis” https://youtu.be/Zwtcox3ivCs -FIND an Orthodox parish and monastery near you:  https://orthodoxyinamerica.org/ “Publication of the Protocols in the book by S.A. Nilus ‘The Great in the Little…' was blessed by the great Russian saint and visionary John of Kronstadt. Without the spiritual support of John of Kronstadt, the Nilus's book would not have seen the light of day. As a contemporary notes, ‘Nilus himself did not believe in the possibility of readers' interest in his books. Under the influence of such despondency and pessimism he might not have written his famous work. But it was in order to remove this obstacle that the wonderful visionary St John confidently calls him to the task: ‘Write; your books will be bought and read.''" -Oleg Platinov, Foreword to “The History of the Protocols of the Learned Elders of Zion” ______ Fr. Seraphim states: ...a rather controversial document. It is called “The Protocols of the Elders of Zion” and, because it presents itself in the form of a Jewish document, it has aroused a great deal of dispute. If you read any history book, of the two world wars especially; in fact, any history book written before the Second World War, you will find there an almost universal statement that “The Protocols of the Elders of Zion” are a fabrication deliberately to discredit the Jews, that it is a totally fantastic thing which has no reality to it. There are others who take the document so seriously that they tend to go to the other extreme and they see everywhere a Jewish plot so much so that they can hardly take a step without fainting. We must try to look at this document somewhat objectively to see what is actually in it, how it was found and what is its significance. ​​All this is deeply in accord with the philosophy of the Talmud, of the desire of the Jews for a Messiah who is of this world; and it is not surprising that there should be some kind of Jewish organization which has this philosophy. The philosophy is actually that of Marx; the ruthlessness, the using of everybody else for its own purpose, the establishing of one world rule — everything except the fact that Marx did not believe in God. There are two new things in this whole plan…. 1) they are not atheistic. They believe in one world religion…. The second new ingredient in this revolutionary proposal is that there will be one world monarch.* * From an Orthodox perspective, this world monarch will be the Antichrist. --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Series: Mystical Theology Episode 9: Origen, Part 3Introducing the theology and spiritual life of the Orthodox Church, with particular reference to the Holy Bible and the witness of the Church Fathers, past and present.Origen, who flourished in the 3rd Century, is one of the most difficult and important chapters in the history of early Christian doctrine. An Orthodox appreciation of Origen is crucial for the understanding of the Biblical and Patristic tradition of the Church.In this Episode, "Origen”, Part 3, which begins with Origen's understanding of the Transfiguration of Christ, attention is given to the curious intellectualistic character of his theology, the blurring of the fundamental Biblical Patristic distinction, and the preeminence of the philosophical Spirit-Matter distinction in his thought. Reference is also made to the post-Augustinian theological tradition of the West, and comparisons are made with such representatives of the Orthodox tradition as Irenaeus of Lyons, Athanasius the Great, the Cappadocian Fathers (particularly Gregory of Nyssa), Maximus the Confessor, John Damascene, Silouan the Athonite, and Paisios the Athonite.It is hoped that these presentations will help the enquirer discern the interwoven character of theology and Christian living, and to identify the ascetic and pastoral significance of the Orthodox ethos.Q&As related to Episode 9 available in The Professor's Blog.Recommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022).ACKNOWLEDGEMENTS: I wish to express my indebtedness to the spoken and written traditions of Sts Silouan and Sophrony the Athonites, Fr. Zacharias Zacharou, Fr. Kyrill Akon, Fr. Raphael NoicaThe Happy Writer with Marissa MeyerAuthors, from debuts to bestsellers, chat about books, writing, publishing, and joy. Listen on: Apple Podcasts SpotifySupport the Show.Dr. Christopher VeniaminSupport The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMYPrint Books by MOUNT THABOR PUBLISHING The Professor's BlogeBooks Amazon Google Apple KoboB&NMembership OptionsJoin our Bookclub, Bible Study, John Damascene's Christology or Greek Philosophy here:Patreon for Membership TiersClick on the Join button below our YouTube videos, and become a Friend or Reader of The Mount Thabor Academy! Click here: YouTube Membership Level...

With pain of heart, we present the teachings of St. Paisios to correct the blasphemies of Archbishop Elpidophorus and guard the faithful against his lies, whose speech was presented by Bishop Athenagoras at the opening of a Hindu temple in New Jersey on October 4, 2023. Archbishop Elpidophoros writes: “This Hindu temple represents a Sacred Space…May the opening of this beautiful shrine be a beacon of joy, understanding and harmony within the Hindu community and beyond…In the spirit of love and fellowship, I offer my congratulations and blessings for the success and flourishing of this sacred endeavor.” St. Paisios' words to a Greek Orthodox seminary graduate would apply today: "You are harming yourself and others when you relate this refined Hindu nonsense and at the same time present yourself as a graduate of Chalki. Be careful, you will become possessed bythe devil." Full Video of the Interfaith Harmony event at the Hindu temple. Go to 1:20:10 for Bishop's speech:https://www.youtube.com/live/7VhZtb2wGek?si=AfYGZF8WUUvG_bKz Orthodox articles on the event here: 1) https://orthochristian.com/158195.html 2) https://www.monomakhos.com/the-downfall-of-the-goa-proceeds-apace/ Details of the temple and its shrines: 1) https://www.baps.org/News/2023/Interfaith-Harmony-Day-24199.aspx 2) https://www.hinduismtoday.com/magazine/january-february-march-2024/americas-largest-hindu-temple-opens-in-new-jersey/ 0:00 Beginning 0:23 On the Asceticism of Hinduism 3:12 Hinduism Has Done A Lot of Harm 7:52 The Seduction of People (Hinduism & Other Sects) 11:48 Baptism is not magic, not given to cure psychological problems 14:19 Return to Orthodoxy 16:51 Two accounts of St. Paisios helping Hindus come to Christ -BUY “Spiritual Counsels, Vol. III: Spiritual Struggle” by St. Paisios: https://www.holycross.org/products/spiritual-struggle-elder-paisios -BUY "Saint Paisos of Mount Athos": https://churchsupplies.jordanville.org/products/saint-paisios-of-mount-athos -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ St. Paisios writes: They practice and practice but what do they achieve in the end? Orthodox temperance and abstemiousness — ascetic discipline in general — always aims for a higher spiritual purpose, the sanctification of the soul. The Hindu's satanic and worldly asceticism results in an agile body, flexing arms and legs like a paper puppet so they can be admired by fools and mocked by demons. Some of our people go to the Hindus and are taught to say in the Hindu language certain incantations about Christ, Panaghia and the Saints. Some may know that these things are blasphemous, others may not, in the end they become possessed by demons. Then they start uttering incoherent words. They eventually become delirious, and onlookers consider them to be in a spiritual state, but this is actually a demonic state. What can you say? The confusion is immense! There was a sign outside a Roman Catholic Church in Paris that read: "Teaching of the Jesus Prayer with the yoga method." What have they come to! No wonder psychological problems abound, and people lose their mind. Impressed by the Elder's spiritual gifts, the man asked him about meditation and other spiritual techniques. "Look, my child," the Elder kindly interrupted him, "techniques do not matter at all. You are trying, but where you are digging, there is no gold; there is just the devil. The gold is Christ." ______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Foundational to any spiritual life is to have an experienced guide. St. Paisios offers answers to various questions regarding this essential aspect of Orthodox spiritual life: finding an experienced spiritual father and being healed by love and obedience. 0:00 Beginning 0:14 The Spiritual Life Requires a Spiritual Guide 2:29 Refer People to a Spiritual Father 5:38 A Spiritual Father Must Be Nearby 7:48 The Spiritual Father in the Family This is a reading from "Spiritual Struggle: Saint Paisios the Athonite, Spiritual Counsels (Vol. III)", pp. 277-282. -BUY "Spiritual Struggle: Saint Paisios the Athonite, Spiritual Counsels (Vol. III)": https://www.holycross.org/products/spiritual-struggle-elder-paisios -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Paisios teaches: The most necessary thing today is for people to find a Spiritual Father, to confess, trust him and follow his advice. If people have a spiritual guide and establish a rule of prayer and study, if they go to Church on a regular basis and receive Holy Communion, then they have nothing to fear in this life. The soul must be attended to closely by the Spiritual Father so that it does not go astray. Spiritual study certainly helps in our struggle for the spiritual life, but if we are without a spiritual guide, we can easily give our own interpretations to what is being studied and fall into error. For example, when someone is going on a long trip and is not certain of the way, he can consult the map but he can also stop and ask for directions. Of course, one should choose his spiritual guide carefully and not entrust his soul to just anyone. Just as one seeks the best doctor for his physical health, he should also seek out a good Spiritual Father for his spiritual health, and go to him, the doctor of his soul, on a regular basis. Just as one takes care to have his family doctor available as nearby as possible, he should also have his Spiritual Father near him. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Published by: The Holy Convent of the Evangelist John the Theologian, Souroti, Thessalonica, Greece. Contents: Father Tychon Elder Evlogios (the Disciple of Hadji-Georgis) Elder Pachomios (the Disciple of Elder Evlogios and Grandson of Hadji-Georgis) Father Seraphim, the Anchorite of Mt. Athos The Unknown Anchorite (Probably One of the Anchorites of Athos Who Live Invisibly Hieromonk Anthimos, the Fool-for-Christ The Prodigious Father Daniel Elder Cosmas from Holy Monastery of Pantocrator (the Wine Grower) Father Philaret, the Abbot of Holy Monastery of Constamonitou Elder Peter (Petrakis) Elder Augustine Father George, the Anchorite Elder Philaret Elder Ephraim "The Wretch" Elder Constantine, the Fool-for-Christ Father Savvas of the Monastery of Esphigmenou Elder Tryphon Father Cyril, the Ascetic and Abbot of the Holy Monastery Koutloumousiou The Hieromonk who was tormented by the Tempter because of a Prideful Thought The Strong-Willed Disciple The Devout and Obedient Disciple The Value of a Monk The Power of a Monk's Prayer The Power of the Komboschini (Prayer rope), of the Jesus Prayer --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Published by: Holy Monastery "Evangelist John the Theologian", Souroti, Thessalonica, Greece PART 3: Spiritual Bravery Chapter One: The Signs of the Times Chapter Two: Sacrifice Brings Joy Chapter Three: Bravery Is Born of Trust in God Chapter Four: For the Faithful, Martyrdom Is a Festival PART 4: Dependency Upon Heaven Chapter One: God's Providence For Man Chapter Two: Faith and Trust in God Chapter Three: Where Man Cannot Reach, God Provides Help PART 5: Spiritual Weapons Chapter One: Prayer Is a Powerful Weapon Chapter Two: Monasteries Are the Fortresses of the Church Chapter Three: The Deeper Meaning in Life --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

(Part 4 of 4) --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Published by: Holy Monastery "Evangelist John the Theologian", Souroti, Thessalonica, Greece PART ONE: THE RESPONSIBILITY OF LOVE Chapter One: The Indifferent Generation Chapter Two: The Presence of a Christian Is a Confession of Faith Chapter Three: To the Pure All Things Are Pure Chapter Four: Actions With Prudence and Love PART TWO: STRUGGLE AND DEVOUTNESS Chapter One: The Good Fight Chapter Two: How the Devil Works Chapter Three: The Benefits of Good Fellowship Chapter Four: Devoutness Moves God Chapter Five: Self-Offering Provides Divine Oxygen Saint Paisios the Athonite (+1924–1994) was one of the most loved and revered Greek Orthodox Elders of our times. Living as a monk in the ancient monastic republic of Mount Athos, Greece, he lived in the Kingdom of God even while on earth, and received many heavenly visitations. He lived in obscurity, giving himself over entirely to God, and God gave him to the whole world. During the last fifteen years of his life, he spent his nights in prayer and his entire days gathering human pain and spreading divine consolation. He guided, consoled, healed, and gave rest to countless people who took shelter in him. His sanctified soul overflowed with divine love, and his face radiated divine Grace. --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

(Part 3 of 4) --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

From the Prologue: "With the help of God, and after the work of a great many years, our Sisterhood, propelled by our sacred obligation toward the Saint, who for twenty-eight years had guided and benefited us in so many ways, presents the publication of the Biography of Saint Paisios the Athonite. We also had the great blessing of gaining some insight into the immeasurable love the Saint had for God, his monastic exactitude, his absolute self-denial and the power of his fervent prayer. Having lived in such close proximity to him, we personally experienced his holy simplicity and his profound humility, his God-illuminated discernment, his noble love for each person, but also his deliberate efforts to conceal his virtues. We therefore deemed it our obligation to utilize all the materials - both information and knowledge bequeathed to us in order to compose, to the best of our ability, the biography of the saintly Elder. The contents of this Synaxarion stem primarily from our communication with the Saint - from the notes we had kept during the gatherings of the Sisterhood and the private conversations we had had with him; from his letters not only to the entire Sisterhood but also to each Sister; from the numerous verbal and written testimonies which had been entrusted to us by clergy, monks and lay-people who had met the Elder' as well as from information that had been gathered from the on-site research we had conducted in some of the areas where the elder had lived and struggled. From the Contents:- Prologue-- Chapter One: From Pharasa to Homeland of Greece- Chapter Two: The Years of his Childhood and Youth- Chapter Three: Military Service- Chapter Four: Preparations and Temptations- Chapter Five: At the Holy Monastery of Esphigmenou- Chapter Six: At the Holy Monastery of Philotheou - Chapter Seven: At the Holy Monastery of Stomion- Chapter Eight: At God-trodden Mount Sinai- Chapter Nine: At the Skete of Iveron of Saint John the Forerunner- Chapter Ten: At Desolate Katounakia- Chapter Eleven: At the Kelli of the Precious Cross- Chapter Twelve: At the Kelli of Panagouda- Chapter Thirteen: From Earth to Heaven --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

PART 2: Beginning with Chapter 5, continued: Averkios the rassophore monk Ending with Chapter 8: The God-Trodden Mount Sinai --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Translated & Published by: Holy Monastery "Evangelist John the Theologian" - Souroti, Thessalonica, Greece 2002. --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Part 2 --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Part 3 --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Part 4 --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Part 5 --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

This is the first volume of the series 'Spiritual Counsels of the Elder Paisios of Mount Athos'. It is divided into four thematic parts. Each part is subdivided into chapters and every chapter into sections with the approprite subheadings; Part 1 Sin and the Devil Part 2 Modern Civilization Part 3 The Spirit of God and the Spirit of the World Part 4 The Church in our Times The Blessed Elder Paisios was born on 25th July 1924. From the time that he was a child, Elder Paisios lived an ascetic life, and was nourished by the lives of the Saints, whose feats he sought to imitate with great zeal and admirable precision. He practised unceasing prayer, cultivating all along the virtues of humility and love. He led an ascetic life on Mount Athos, in the Holy Monastery of Stomion in Konitsa, and on Mount Sinai in Egypt. He lived in obscurity, giving himself completely to God, and God in turn revealed him and gave him to the whole world. He guided, consoled, healed and granted peace to multitudes of people who sought him. His sanctified soul overflowed with divine love and his saintly face radiated the divine Grace. All day long, he tirelessly gathered the human pain and imparted divine consolation. He is the founder of the Holy Monastery of Saint John the Theologian in Souroti of Thessalonik, Greece, which he also guided spiritually for twenty-eight years (1967-1994). After suffering excruciating pains, which, as he used to say, benefited him more than the ascetic struggles of his entire life, he fell asleep in the Lord on 12 July 1994. --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support

Hear many examples of how St. Paisios expressed his God-loving heart in daily life. These are expressions of true piety from a great saint of our times. A reading of pp. 414-421 from "Saint Paisios of Mount Athos" by Hieromonk Isaac -BUY "Saint Paisios of Mount Athos" by Hieromonk Isaac here: https://saintnektariosmonastery.com/Elder-Paisios-of-Mount-Athos -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ From "Saint Paisios of Mount Athos": The Elder had an innate reverence, but he also cultivated it a great deal. He placed such emphasis on it that he once said that "reverence is the greatest virtue, because it attracts the Grace of God." To the Elder, reverence was the fear of God and spiritual sensitivity. Reverent people behave carefully and modestly, because they intensely feel the presence of God. "If someone neglects the little things," he taught, "the danger is that he will start neglecting greater, holier things. And then, without realizing it, rationalizing it all to himself—'This is nothing, that does not matter'—he can end up, God forbid, totally neglecting the things of God and becoming irreverent, arrogant, and atheistic." He paid attention to details, but in a way that was not it-Malistic or fastidiously formal. This was his own attitude toward God, which was not laid out in advance by any typicon of the Church: it was his personal disposition. He felt that his whole hermitage, not just his chapel, was sacred space. He arranged his cell, where he prayed, just like a little church. There was an iconostasis with many icons and a lamp that burned continuously, and he would cense and light many candles there. He had constructed his bed so that it was like a coffin, and he would say, "This is the altar of my cell." Icons and holy books never touched his bed, with the exception of an icon at its head. He did not think it was right to refer to the Holy Fathers of the Church simply by their first names; for example, as "Vasileios" or "Gregorios." "We talk about Father So-and-so' and say Father' to monks and clergy," he commented, "and is this how we are going to talk about the Holy Fathers?" _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Fr. Alexey Young, also known as Hieroschemamonk Ambrose, is a close spiritual son of Fr. Seraphim Rose. In the same spirit of Fr. Seraphim, Fr. Alexey calls all Orthodox Christians to a greater awareness and conscious resistance to the error of Roman Catholicism and the grave temptation, very present in our own day, of false union with Rome. 0:00 Intro 0:10 The first way to resist false union is to pray and repent, then appeal to our hierarchs 0:30 What any patriarch and bishop does matters to all of us, from layman to hierarch 1:33 We must teach the faithful the truth and the true nature of Roman Catholicism 2:12 “This is not a time for half measures.” 2:51 Met. Philaret's teaching on the boundaries and uniqueness of Orthodoxy 4:06 The meaning of “ecumenical” and how it means something different today 5:07 St. Mark of Ephesus: a great example for us today 6:15 Statement by Representatives of the Greek Orthodox Church in 1957 8:02 Elder Philetheos: “Let there be union… but in the way Christ wishes it: far from every worldly purpose and every compromise…” 8:40 Orthodoxy in America has fiddled with secondary matters while secularism has crept in to our Church 9:45 This worldliness is a new kind of Orthodoxy being preached today and it sets us up for false union with Rome 11:02 “Too many of us lack a sufficiently developed Orthodox conscientiousness to be aware of the present ecumenist threat to our Faith.” 11:58 Many have become numb to true repentance, accustomed to comforts, and it is this that makes many Orthodox Christians attracted to Roman Catholicism -from "The Rush to Embrace" by Fr. Alexey Young, pp. 80-86. More from Fr. Alexey: --The Rush to Embrace: https://churchsupplies.jordanville.org/9781879066090/ --Many of Fr. Alexey's other writings can be read here: https://orthochristian.com/83940.html --Letter From Father Seraphim: The twelve-year correspondence between Hieromonk Seraphim (Rose) and Father Alexey Young: https://hvcbookstore.com/Letters-From-Father-Seraphim --A Man Is His Faith, the life of Ivan Kireyevsky, a lay theologian and disciple of Optina Elders.https://sjkp.org/products/a-man-is-his-faith Other recordings from Orthodox Wisdom: --A Desperate Appeal (Against False Union with Rome) - Elder Philotheos Zervakos: https://youtu.be/X19FQxiLlhA --On False Union With Rome & Fighting From Within - St. Paisios the Athonite: https://youtu.be/sAK7BMuUkic _______ Fr. Alexey writes: This is not a time for half measures. Orthodox priests who tell their flocks that they may attend Roman Catholic (or Episcopal) churches if there is no Orthodox parish nearby, must be corrected, and disciplined if they persist in this grievous error. Priests must be again reminded that they may not, under any circumstances, give Holy Communion to non-Orthodox. Also, those who tell Roman Catholic and Protestant inquirers that they should stay in their own Churches and not convert to Orthodoxy, must be reprimanded. Immortal souls are at stake! Too many of us lack a sufficiently developed Orthodox consciousness to be aware of the present ecumenist threat to our Faith. Not only is the development of such a consciousness greatly hindered by the relativism and materialism (the opposite of asceticism) that saturate our society, but our natural human longing for peace and harmony, for love and brotherhood, has made us vulnerable to ecumenical "sweet talk." An inadequate knowledge of Church history and a weak understanding of Orthodox ecclesiology is now putting us even further at risk. Brothers and sisters: our holy Orthodox Faith is at stake here! We cannot afford to be naive, and ignorance is not bliss—it is suicide. And it is this very ignorance that has made possible the growing "union fever" we see around us today. --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

Tonight we picked up with Step, 14 on “that clamorous mistress, the stomach“. Climacus begins to draw us into a discussion of one of the most important and neglected spiritual practices - fasting and the struggle with gluttony.  This is a struggle, Saint John tells us, that remains with us through our entire life. Our desire for food or our misuse of food is something that is part of the very fabric of our life. It is a bodily appetite. Not unlike other appetites, it must be ordered toward the good or in the way that is in accord with the wisdom of God.  Yet, John tells us, gluttony is hypocrisy of the stomach. In a sense it deceives us. Even when we are filled, it tells us that we are empty, and even when we are bursting, it “cries out that it is hungry.“.  It also leads us to devise seasonings, and sweet and rich dishes. The moment that we think that we have control of it, it shows itself in another area of our life. Unchecked, it leads to something even more serious - fornication. If we do not order this basic appetite for food, then we are going to be disordered and the use of our other bodily appetites, including our sexual appetite. And so, St. John tells us that he who coddles the body makes it wilder.  If we do not control it, then it will overcome us.  If we are self-aware, we know we eat for many different reasons. On an emotional level, we often eat to console ourselves or because we are feeling aggressive or anxiety. We distract ourselves and deal with feelings of emptiness by filling our bodies with food. There are many ways that we convince ourselves that restraining ourselves is inappropriate. For example, we tell ourselves that hospitality demands that we break our fasting practices. Rather than being honest with ourselves and others, we freely let go of these disciplines, not out of love for others but to satisfy our baser needs. --- Text of chat during the group: 00:14:38 Bonnie Lewis: I agree wholeheartedly!   00:15:46 Bonnie Lewis: Let's do it.   00:16:35 CMoran: Was it Rod Dreher?   00:36:57 Anthony: On Fasting, I recall sayings from people like St. Paisios to the effect that we live like pagans since we neglect prayer and fasting.  I wonder if there is an inverse correlation between a failure to fast and pray and the increased use of unwholesome images.   00:38:05 Jeff O.: Is there a reason or importance in the way Climacus orders anger and acedia before gluttony/fornication/greed etc on the ladder? I just find it interesting the order of things and the way he presents the vices   00:42:30 David Swiderski: What is the best practice in fasting. I fasted with a Syrian roommate a couple years he for Ramadan me for Lent. The hardest was no water all day which could be dangerous. What was strange most Muslims gain weight and have huge feasts every night and before the sunrose would drink juices to excess.   00:53:24 Anthony: I was talking about Easter Grain pie within the last 90 minutes....   00:56:49 Eric Ewanco: If we go over to someone's house during a fasting/abstinence period, how should we handle this if they plan food that breaks the discipline?   00:57:07 angelo: Reacted to "If we go over to som..." with

Psychologists and doctors believe that the causes of mental and physical illnesses can be divided into three categories: 1. genetic factors (heredity); 2. prenatal factors (adverse events during pregnancy); 3. environmental factors after birth, including upbringing. The Orthodox Church has always known this but adds something even more important: the spiritual state of the parents before, during and after pregnancy and the child's spiritual development. The Church has always emphasized the importance of giving children plenty of love, affection, guidance and attention to ensure their bodily, mental and spiritual health. In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how important it is for children to feel love, acceptance, and affection from their parents. In this way they develop strength of character and grow strong in body, mind and soul. The following questions are also discussed: why do some children of religious parents turn out well while others rebel? Why do children brought up in the same family turn out so differently? Why did St Porphyrios emphasize the importance of love, harmony and understanding between parents for the successful upbringing of children? Is there any hope for people whose parents made many mistakes during their upbringing? What should parents do upon realizing that they made serious mistakes in the upbringing of their children? Is there a link between minimal breastfeeding and anxiety and addiction? Other points covered in this talk include: how a number of people are afraid to marry and have children because of the world's many problems; a mother's realization of how her marital problems during pregnancy affected her child's psychological and emotional state; how breastfed children are less likely to develop ADHD and more likely to succeed in life; and the necessity of forming an emotional bond with one's children in order to have a healthy relationship with them that lasts into adulthood.Duration: 3hrs 47minsVisit our website: www.OrthodoxTalks.com

In society today children are increasingly at risk of developing psychological and emotional problems, the effects of which can last long into adulthood. The question arises: why? The Church, doctors and psychologists all seem to agree that many of these problems are caused by trauma children experience in their mother's womb and in the early years of their life. Unfortunately, many parents are unaware of what types of experiences are actually traumatic for their children.In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to outline a number of experiences that negatively affect children, to the point of developing serious psychological, physical and emotional problems. The saints also give valuable advice to parents on how to identify and avoid these problems. The following questions are also discussed: what should parents do when children are rude and rebellious? What does St Paisios advise regarding spanking children? Can excessive reprimands hurt children psychologically? Why does St Paisios warn parents not to discipline their children before going to bed? What did St Porphyrios mean when he said of traumatized children, “The child grows up and develops, but deep down he does not change”? How can we help children to grow up strong and able to face life's challenges? What are the different ways that parents transmit their own negative traits, habits and passions to their children? Can those who were damaged in childhood successfully marry and raise children? How does depression in children differ from depression in adults?Other points covered in this talk include: how the first two years are critical for the child's later development; a saint's advice to parents whose children shout, break things, hit others and are generally very naughty; an explanation of what Fr Seraphim Rose meant when he said, “­­Few are those today who can clearly express their emotions and ideas and face them in a mature way”; and the question of whether sending children to childcare or to school at a young age can cause serious problems.Duration: 3hrs 53minsVisit our website: www.OrthodoxTalks.com

It is becoming increasingly common for Orthodox clergymen to send believers with mental health issues, including children, to psychiatrists and psychologists for treatment. Moreover, many clergymen study and use psychology to help those with spiritual or mental health problems. As a result, many are left without healing because Divine Grace has been replaced by the human art of psychology. In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how children are not only influenced by seeing the good and bad examples of their parents (something psychology agrees with), but also by the spiritual state of their parents (something psychology cannot comprehend and rejects). Father Kosmas emphasizes that parents can spiritually transmit to their children either their passions and sins or their good habits and virtues. The following questions are also discussed: what was Saint Paisios's attitude towards psychiatrists and psychologists? Are Christians allowed to take psychiatric medications? What is meant by “The best inheritance parents can give their children is their own spiritual life”? How do parents spiritually transmit either passions or virtues to their children? Can children be affected by their parents' viewing of pornography and flirting on social media? Can parents harm their own children by the evil eye? Are children punished for the sins of their parents? How does a parent's sin of abortion affect his or her other children? Other points covered in this talk include: an example of how a daughter tormented her parents because of a secret sin they committed; how one's good or evil thoughts can affect people and even physical objects; how a mother can transmit stress, anxiety and fear to her child without showing what she feels; an explanation of Saint Porphyrios's teaching that “the sanctity of the parents saves the child”; and four circumstances in which Orthodox Christians are permitted to seek the help of psychiatrists and psychologists.Duration: 4hrs Visit our website: www.OrthodoxTalks.com

Considerable information is available today on raising children and on various parenting styles, leaving many Orthodox Christians confused as to which style to use when parenting their children. Some of this information is correct, but how are Orthodox parents to know what to accept or reject? There is a lot of Orthodox literature on monasticism and very little on the upbringing of children. What literature exists often does not cover many of the contemporary issues facing parents. For this reason it is important for parents to read the writings of the saints and elders that have lived in our times.In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how parents who are over-protective, over-bearing or who pressure their children are actually traumatizing them. This abuse is so harmful that, according to the saints, it affects the emotional, psychological, physical and spiritual development of the children. Father Kosmas also shows that even the limited findings of psychologists and doctors agree with the simple but enlightened teachings of these saints.The following questions are also discussed: what are parents to do when their children are disobedient? What did Saint Porphyrios say causes children to become lethargic, weak-willed and generally unsuccessful in life? How much freedom should children have? How does unstructured play and discovering the world help children develop? What did Saint Paisios mean when he advised mothers not to pressure their children but to pressure themselves when dealing with their children's problems?Other points covered in this talk include: the effects on children when their parents constantly want to do things for them; how hovering over children can suffocate them; the consequences of nagging parents; how religious parents often force their children in spiritual matters, causing them to leave the Church; and how parents who try to fix their children's problems themselves end up doing more harm than good.Duration: 3hrs 47minsVisit our website: www.OrthodoxTalks.com

Veneration of the saints and reading their lives is essential to the Christian way of life. Yet Protestants reject these customs, and accuse the Orthodox Church of placing more emphasis on the saints than on the Holy Bible—a view encountered even among some Orthodox Christians. What these people fail to realize is that the lives of the saints are the key to understanding the Holy Bible and to progressing spiritually.In this talk, Father Kosmas uses the teachings of saints and elders to explain that the demons fear the lives of the saints because they teach us how to fulfil the Lord's commandments. He describes how the lives of saints enlighten and transform those who read them, and emphasises that our Orthodox saints would themselves read the lives of the saints that lived before them.The following questions are also discussed: can those who do not read the lives of the saints rightly be called “spiritual prunes”? What did one priest notice about his parishioners who read the lives of saints? What did St. Clement mean when he said, “Come to the saints, for they who unite themselves to them shall be made holy”? What did one holy bishop mean when he said, “In these lives the Gospel truth shines forth in examples”? Why do some priests urge parents not to send their children to heterodox schools? Why did a Serbian saint praise the Greek Orthodox?Other points covered in this talk include: how the lives of saints can help us better understand the Antichrist, the number 666, and the end of the world; why some modern “Orthodox” theologians prefer to de-emphasise the lives of the saints; how St. Paisios referred to the lives of the saints as spiritual vitamins; how reading the lives of the saints is like learning another language; how as a university student St. John of San Francisco would read the lives of the saints instead of attending lectures and studying; and how possibly the greatest dogmatic theologian of the 20th century had the daily custom of bowing to every saint's icon in his room.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

For centuries the upbringing of children has been a topic of great concern for parents—a concern that is on the rise due to the negative influences of society and a minimal understanding by parents today of this most important task. Instead of turning to the Church for guidance, all too often Orthodox Christians look to psychologists, teachers, doctors, and the media. How are we to overcome this lack of understanding?In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to help parents with the challenges of raising children. These saints emphasize how an improper upbringing results in serious, long-term psychological problems and they give valuable advice on how to raise children that are psychologically and spiritually healthy.The following questions are also discussed: who is more responsible for raising children—the father or the mother? What does Saint Paisios say about breastfeeding? Does the spiritual life of the parents affect the unborn child? What effect do harsh discipline and excessive reprimands have on children? Who is to blame when a child is disobedient and badly behaved? Why do many children develop a long-term aversion towards their parents? Why does Saint Porphyrios blame Christian parents for their adult children's problems? Why did a married man become very sick each time he had contact with his parents?Other points covered in this talk include: Saint Paisios' view on working mothers; how parents must give their children as much time as possible; Saint Porphyrios' explanation of how a child's psychological state affects his relationships with others in adulthood; an explanation of why children and teenagers prefer to spend time in their rooms alone; how parents tend to blame others for their children's behavioral and mental problems; why many adults avoid their parents, sometimes even secretly wishing their death; and Saint Porphyrios' fearful explanation of why the souls of many children and adults are in constant danger of collapsing.Duration: 3hrs 31minsVisit our website: www.OrthodoxTalks.com

Elder Paisios may rightly be considered one of the most popular elders of our times. Thousands of people from all over the world flocked to him to receive guidance, consolation, hope, and insight into their problems. He healed sicknesses of soul and body, warned against dangers, and revealed the will of God. Using the gift of clairvoyance, he could see events both present and future. With the publishing of his remarkable life and teachings in many languages and the increasing number of miracles at his gravesite, he has become well known throughout the Orthodox world.In this talk, Father Kosmas recounts the life and times of Elder Paisios from his youth until his blessed repose in 1994. He emphasises that by studying the life of this great elder one draws closer to him spiritually, thereby receiving help through his example, teachings, and prayerful intercessions.The following questions are also discussed: should uneducated monks instruct educated laymen and clergy? Why is humility so important? Are priests who are subject to passions capable of guiding souls? Should we blame ourselves for the evil in the world? Can hopelessness lead one to God? What is joyful sorrow? Are we to blame for ecumenism? Should prayers be offered for those who are committing grave sins? God or medicine: which to choose? What are ‘religious liars'?Other points covered in this talk include: fantasy in the spiritual life; robotic obedience; the difficulty of understanding spiritual matters with the mind; working on Sundays and feast days; love of prayer; abusing children with TV; ignoring the Church; the difficulty of loving our neighbour; sacrificing our lives for others; the dangers of trusting our thoughts; the power of patience; the importance of unceasing prayer for the world; the benefit of seeing our own weaknesses; large families in our times; one saint's repose; and how striving for holiness can be dangerous.Duration: 3hrsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 17: “Counsels of Elder Paisios of Mount Athos”. Elder Paisios struggled intensely against his own passions and the demons. He especially struggled to acquire the virtues of obedience, humility, repentance and love. Because of these virtues he achieved such great sanctity that the Holy Spirit came to dwell in him, and he was granted the greatest gift of all: discernment. It was with this gift that he was able to help and guide a great number of people.In this talk, Father Kosmas offers further insight into the elder's deep understanding of Christian life and struggle, and of the obstacles that arise to hinder us along the path to salvation. He explains that Orthodox Christians need to study closely the counsels of this great elder, who lived in our own times and hence was acquainted with the many problems that we face in the world today.The following questions are also discussed: why is it important for family members to have the same spiritual father? How does getting enough sleep help with depression? Can strict spiritual fathers negatively affect their spiritual children? How can possessed people be helped? Why is it unwise to be “glued” to one's parents? What is the demon of television? Why should parents be careful not to praise their children too highly? How can negative traits sometimes benefit one's spiritual life? Can cursing have evil effects? Does medication always help those with mental illnesses?Other points covered in this talk include: how children resent overbearing parents; blaming our parents for our faults and passions; the female sex's preoccupation with physical appearance; the limitations of psychiatrists; the reason for today's lack of elders; the effects of lack of sleep on one's spiritual life; the potentially damaging effects of theological studies; the Antichrist; the importance of preparation before confession or seeking advice; and the importance of a close relationship with a spiritual father.Duration: 3hrs 28minsVisit our website: www.OrthodoxTalks.com