Podcasts about evil one

This is Play That Rock n' Roll's interview with STU COOK, legendary bassist of Creedence Clearwater Revival! Stu visited the show to promote an album he recorded (called "JACKDAWG") along with John McFee and Keith Knudson from The Doobie Brothers. In this conversation, we talk about how JACKDAWG got started, their songwriting process, why the album took so long to get a proper release, and how they came up with the name. Stu also tells the stories behind a few of the tracks, and shares his memories of drummer Keith Knudson. We also discuss two major aspects of Stu's career. The first being his production work on Roky Erickson's 1980 album “The Evil One”. And then we close the interview with Stu reflecting on his time playing in Creedence Clearwater Revisited, which is how I saw him in concert. Get "JACKDAWG" here: http://www.liberationhall.com/index.php?id_product=387&controller=product Our Links: https://linktr.ee/playthatpodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew 13 contains a number of parables in which Jesus teaches about the kingdom of God. He calls his own followers wheat and followers of the Evil One weeds. St. Andrew's mission is, and always has been, to gather wheat and continue to grow it.

October 25, 2025Today's Reading: Introit for Pentecost 20 - Psalm 56:10-13; antiphon: Psalm 56:3Daily Lectionary: Deuteronomy 27:1-26; Matthew 17:14-27“When I am afraid, I put my trust in you. In God, whose word I praise, in the Lord, whose word I praise, In God I trust; I shall not be afraid. What can man do to me? I must perform my vows to you, O God; I will render thank offerings to you. For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.” (Psalm 56:10-13, 56:3)In the Name + of Jesus. Amen. What can man do to me? A lot. Wars, robberies, lies, deceit, intimidation, oppression—there's plenty man can do to me. And put a bunch of people in a mob, let mass hysteria take root, and the devastation of what man can do goes to unfathomably dark depths. Can man do all of that to me? All of this assumes that our battle is against our fellow man, fellow man either as one person who is trying to harm me, or even as many people assembled into a movement to control or intimidate others. But what if that is not our true struggle, even though it may certainly be what our eyes see people doing around us? Ephesians 6:12: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.In our fear of what men can do to us, our Lord uses His servant David to give us this Psalm to pray (“When I am afraid,” 56:3). In this Psalm, our Lord reminds us that he is delivering us from our true enemy, the enemy driving people to all sorts of sin, including murders, violence, robberies, lies, intimidation, and all the rest—the devil. Our enemy is the Evil One, Satan, and his evil spirits, the demons. When we fear this (as we should in our sinful flesh), the Psalm teaches us to put our trust in the Lord. Then, when we fear our Lord (for he is Holy God), we find that He is standing before us with nail prints in His hands. And His nail prints are for us. He went to the cross for us. Seeing our Lord as the One who suffered for us, we finally see that we need fear nothing or no one. For in His death, Jesus has defeated our enemies of sin, death, and the devil.  In the Name + of Jesus. Amen.Lord Jesus, by your blood you have redeemed me from sin, death, and the devil. Let Satan hear this proclamation: I am baptized into Christ! Let your Word of Gospel destroy Satan's ugly accusation. Keep me, Lord Jesus, in the promise you bestowed upon me at the font of Baptism. Deliver me from the Evil One and the tyranny of his demons, and by your Word, keep me steadfast in your Word. Amen. (Paraphrased from LSB 594:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Send us your feedback — we're listening2 Thessalonians 3 : 3 (NIV) — The Lord Is Faithful and He Will Protect You from the Evil One | Global Prayer for Protection, Spiritual Warfare and Safety | Reverend Ben Cooper | RB Christian Radio London | DailyPrayer.uk PodcastScripture (NIV):“But the Lord is faithful, and he will strengthen you and protect you from the evil one.” — 2 Thessalonians 3 : 3 (NIV) Recorded live in London, England — a global daily prayer declaring God's faithful protection, strength and victory in every spiritual battle.Show NotesAcross the world, people search “prayer for protection,” “deliver me from evil,” and “spiritual warfare prayer.” 2 Thessalonians 3 : 3 stands as a shield of faith for believers in every generation. Reverend Ben Cooper proclaims that God's faithfulness is our defence and His Word our weapon. When darkness presses in, the light of Christ pushes back. From London to Lagos, from Cape Town to Chicago, believers are calling on the Lord for safety, deliverance and peace.This daily devotional reminds listeners that spiritual warfare is real but our victory is certain. The enemy attacks to intimidate — God protects to restore. The blood of Jesus is our covering and the Name of Jesus our authority. Reverend Ben leads a global prayer for families, homes, and nations to walk under divine covering. Every listener is reminded that they are surrounded by angelic presence and kept in perfect peace by the power of God. The Lord is faithful — He will strengthen you and protect you from every evil attack.10 Global Prayer Points (Long-Tail Keywords)Prayer for protection and safety from harm.Prayer for God's shield over my home and family.Prayer for deliverance from evil and darkness.Prayer for divine covering and angelic guardians.Prayer for strength in spiritual warfare.Prayer for peace and security in uncertain times.Prayer for protection while travelling and working.Prayer to stand firm in the armor of God.Prayer for victory over fear and temptation.Prayer for faith in God's faithful protection.Life ApplicationDeclare 2 Thessalonians 3 : 3 daily — “The Lord is faithful; He strengthens and protects me.” Start each day with that promise. Live without fear. Your security is in Christ, not circumstance. God's faithfulness is your fortress.Support the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

If there's one lesson to learn from today's message, it's this: As freely as God's blessing is given to those who obey, it can be removed from those who disobey.After Israel's miraculous victory at Jericho, the next strategic target for Joshua's conquest of the land was the city of Ai. Its small size should have made it an easy win. Instead, Israel was defeated, leaving Joshua and his people angry, ashamed, and confused. Before we move on with this story, a little flashback is necessary. When God gave Joshua His strategy for taking Jericho, He gave strict instructions for the utter destruction of all the inhabitants of Jericho and the total surrender to the Lord of all the valuable objects found there: silver, gold, bronze, and iron. This “ban” was clearly communicated, but apparently, one man and his family didn't think God was serious. After their defeat, Joshua fell facedown before the Lord, pouring out his heart, trying to understand what went wrong. Finally, God told him to stand up and call the people together. There was sin in the camp.Following the Lord's orders, Joshua had the tribes come forward, one by one, until Judah was chosen. Then Judah came forward by clans, then by families, and then man by man until one man was chosen. Achan. Joshua beseeched him, “Tell me what you have done; don't hide it.” Achan confessed. He had taken silver, gold, and valuable things and buried them beneath his tent. When the contraband was found, Joshua took Achan and all his family and all he owned and had them stoned and then burned. Hidden sin is no small matter to God. We dare not let the Evil One's lies or our own rationalization cause us to downplay sin. We need to call sin what God calls it.Hidden sin is seen by God. Nothing is hidden from God.Hidden sin removes God's hand of blessing. As a wise parent, God cannot and will not reward rebellion. Proverbs 28:13 says, “Whoever conceals their sins does not prosper…”Hidden sin will eventually be exposed. Hebrews 4:13 puts it plainly: “Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.”But there is hope. Hidden sin can be forgiven. Proverbs 28:13 started by warning us, “Whoever conceals their sins does not prosper…” But it continues, “but the one who confesses and renounces them finds mercy.”To confess is to say the same thing about your sin that God does. “It's wrong…and I've been wrong.”  To renounce or to repent is to have a change of mind and make a change of action.  “I'm so sorry and I'm going to stop doing that.” And to receive forgiveness is to believe Jesus paid the penalty. His grace is enough, even for that.  Text: Joshua 7Originally recorded on September 25, 2016, at Fellowship Missionary Church, Fort Wayne, IN

In this 'EPISODE 434 WHO IS THE ANTI-CHRIST, THE BEAST, THE FALSE PROPHET AND SATAN? ARE THEY ALL SEPARATE INDIVIDUALS? WHAT IS THEIR DESTINY? WHAT DOES THE BIBLE TELL US?', author, speaker and host Elbert Hardy of itellwhy.com explores God's word (instead of fiction) to arrive at the truth about the Rapture, the Anti-Christ, the Beast, the False Prophet and Satan himself. Since God is purging the Universe of evil, what fate do you suppose these evil entities will suffer?Go to itellwhy.com to read Elbert's books free of charge, no Ads and no requests for money or Email addresses. You can watch faith building YouTube Links to Videos and the listen to Elbert's Life of Christ Audio Book in 30 minute Episodes arranged and read by the author straight from the Bible, but rearranged in logical harmony of the Gospels, Revelation and other scriptures. All FREE of charge in the public interest.

Homily for the 27th Sunday of Ordinary Time (October 5 ,2025) Total Time 13m3sMeditation from In Sine JesuTrust in the guidance of the One whom I have sent to befriend you, the Holy Spirit, your Advocate. Learn to listen to His gentle leading. The more you follow Him, the more will you understand where and how He is leading you. This is the secret of holiness: to be led by the Holy Spirit in all things. Seek the guidance of the Holy Spirit actively. Call upon Him, for He is, at every moment, available to you. He dwells with Me and with My Father in the sanctuary of your soul. He is your Advocate against the world, the flesh, and the Evil One, the accuser. He is your Advocate with My Father. It is the Holy Spirit who unites your soul to Mine, your heart to My Heart in such ways that when you pray, it is My own prayer that ascends to the Father as a fragrant incense. The Holy Spirit comes to the aid of your infirmity, for, it is true, you do not know how to pray as you ought.1 The unseen work of the Holy Spirit is to bring souls into accord with My priestly intercession before the Father in the sanctuary of heaven and in the Most Holy Sacrament of the Altar.Monk, A Benedictine. In Sinu Jesu: When Heart Speaks to Heart--The Journal of a Priest at Prayer (pp. 83-84). (Function). Kindle Edition. 

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

Ben and Judah are calling you. How will you respond? Fans of the Barely Cool podcast will pick up! Fans of the Evil One will ignore! So true. Like and share if you agree!It's another unedited episode because Ben and Judah are so busy! Okay? Lay off!---Patreon: https://www.patreon.com/barelycoolcastYoutube: https://www.youtube.com/channel/UCOtAu8fBkbamv8OgY_UolRgTikTok: https://www.tiktok.com/@barelycoolcastInstagram: https://www.instagram.com/barelycoolcast/Twitter: https://twitter.com/barelycoolcast ---Intro by Heyden Reay: https://heydenreay.bandcamp.comOutro by Untimely Dosage: https://untimelydosage.bandcamp.com/music

Father shows us in the scripture how the Archangels fight demons in heaven and now on earth.

Friends of the Rosary,Today, September 11, marks 24 years since the worst terrorist attack on the U.S. and one of the deadliest days ever on American soil.Along with reflections and remembrances to victims and their families, and others who were impacted by the tragedy of 9/11, today we offer our Christian condolences to the family of Charlie Kirk, 31, a known conservative author [in the picture], assassinated yesterday during a public speech at Utah Valley University.As the country mourns the loss of Charlie Kirk, we join in prayer with millions of citizens in the U.S. for the eternal rest of his soul.U.S. government entities, organizations, and individuals display the flag of the United States at half-staff on this very Patriot Day.Many innocent people continue losing their lives as a result of terrorist, political, and ideological attacks.Evil and darkness are present in our world. Through prayer and acts of love, charity, and forgiveness, we combat the action of the Evil One and his collaborators.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• September 11, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Think it not strange

Prayers of protection

Matthew 6:13 Pastor Sam Cirrincione

Any time you study about light and truth in the scriptures, it's going to be a great day!

Redemption Q+R (E12) — Is deliverance from evil spirits a redemption from the evil one over to God's possession? Was God demanding a redemption payment through Jesus' death? And are salvation and redemption basically the same thing? In this episode, Tim and Jon respond to your questions from our Redemption series. Thank you to our audience for your thoughtful contributions to this episode!View all of our resources for Redemption →CHAPTERSRevisiting the Conversation of Redemption and Tackling Your Questions! (0:00-2:50)How does payment relate to redemption, and why does God demand a payment? (2:50-24:15)Why did Jesus' death have to be such an awful, gruesome crucifixion? (24:15-36:12)When Jesus delivers a person possessed by an evil spirit, is this a redemption from the evil one over to God's possession? (36:12-42:50)What does it mean to be saved, and is it the same as redemption? (42:50-55:09)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESWhen discussing Jesus' redemption of people possessed by evil spirits, Tim references episode 7 of this series: How Does Jesus Redeem People?You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

Traditional Worship | Rev. Dr. Ashley Goad | The one thing that separated Jesus from all the prophets who came before or after Him was His insistence on His disciples knowing the truth. To Jesus, truth was more than simple honesty; it was a concept rooted in God's character. He taught that through truth, we come to understand God's faithfulness and the dependability of His words and actions. In contrast, lies are the enemy of truth. The Evil One, who spreads false teachings, tries to have us live in a false narrative about who we are, how the world works and even the nature of God Himself. This sermon series is about defining what is truth, how we find it and the specific lies that hold our faith captive. We are delighted you have chosen to join us as we seek to find the truth that sets us free.

One who was born of God keeps them safe, and the evil one cannot harm them. [NIV]

Platypuses have been called the strangest animal on earth, but is it true? Discover this amazing creature with its duck-like bill, beaver-like tail, otter-like webbed feet, reptile-like claws, snake-like venom, and that lays eggs like a turtle!Here's our trail map:Why Does a Platypus Lay Eggs?How Is a Platypus Venomous?Why Do Platypus Have a Bill?What Does Scripture Say About Being Different?Eryn's Books:The Nature of Rest: What the Bible and Creation Teach Us About Sabbath Living: https://www.amazon.com/Nature-Rest-Creation-Sabbath-Living/dp/0825448891Rooted in Wonder: Nurturing Your Family's Faith Through God's Creation: https://www.amazon.com/Rooted-Wonder-Nurturing-Familys-Creation/dp/0825447615936 Pennies: Discovering the Joy of Intentional Parenting: https://www.amazon.com/936-Pennies-Discovering-Intentional-Parenting/dp/0764219782Episode Links:Try CTCMath for free for one week: https://ctcmath.com/Save 10% with code NATURE at Christianbook.com: https://www.christianbook.com/Nat Theo Club Bonus Video: https://erynlynum.com/club-videosGet full lesson guides in the Nat Theo Club: https://erynlynum.com/clubFree Platypus Coloring Sheet: https://erynlynum.com/why-does-a-platypus-lay-eggs/Ask your nature question: https://erynlynum.com/askA great book for learning about God's designs in creature: God Made Animals by Generations MinistriesScriptures Referenced in This Episode:“How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures.” Psalm 104:24 (NIV)“Do not be shaped by this world; instead be changed within by a new way of thinking. Then you will be able to decide what God wants for you; you will know what is good and pleasing to him and what is perfect.” Romans 12:2 (NCV)“I have given them your teaching. And the world has hated them, because they don't belong to the world, just as I don't belong to the world. I am not asking you to take them out of the world but to keep them safe from the Evil One. They don't belong to the world, just as I don't belong to the world.” John 17:14-16 (NCV)“Christ accepted you, so you should accept each other, which will bring glory to God.” Romans 15:7 (NCV)Terms Learned in This Episode:Mammal: A group of animals that have hair or fur, are warm-blooded, have a backbone, (most) have live births, and feed their babies with milk from their bodies.Monotremes: A small group (order) of mammals that lay eggs instead of having live births. Monotremes include the duck-billed platypus and four types of echidnas.Platypus Spur: A spike on the...

Traditional Worship | Bishop Bob Hayes | The one thing that separated Jesus from all the prophets who came before or after Him was His insistence on His disciples knowing the truth. To Jesus, truth was more than simple honesty; it was a concept rooted in God's character. He taught that through truth, we come to understand God's faithfulness and the dependability of His words and actions. In contrast, lies are the enemy of truth. The Evil One, who spreads false teachings, tries to have us live in a false narrative about who we are, how the world works and even the nature of God Himself. This sermon series is about defining what is truth, how we find it and the specific lies that hold our faith captive. We are delighted you have chosen to join us as we seek to find the truth that sets us free.

Traditional Worship | Rev. Karen Tyler | The one thing that separated Jesus from all the prophets who came before or after Him was His insistence on His disciples knowing the truth. To Jesus, truth was more than simple honesty; it was a concept rooted in God's character. He taught that through truth, we come to understand God's faithfulness and the dependability of His words and actions. In contrast, lies are the enemy of truth. The Evil One, who spreads false teachings, tries to have us live in a false narrative about who we are, how the world works and even the nature of God Himself. This sermon series is about defining what is truth, how we find it and the specific lies that hold our faith captive. We are delighted you have chosen to join us as we seek to find the truth that sets us free.

Roky Erickson barely survived the 1960s - lost his mind during the 1970s - and still somehow managed to release his most awesome LP in 1981. The Evil One is a treasure chest of deep tracks about fictional ghouls and demons that might actually be reality to Roky. We also welcome Bemba and Bana to the crew.

July 27, 2025 Today's Reading: Luke 11:1-13Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11“Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.'” (Luke 11:1)In the Name + of Jesus. Amen. When you learned your ABCs, someone took a crayon and showed you how to draw the letters. When you learned how to tie your shoe, someone taught you, “Over, under, around and through, Meet Mr. Bunny Rabbit, pull and through.” When you learned to drive, a parent or instructor taught you where your hands go on the steering wheel. As we grow up, life is full of moments where we are taught.The same is true in our lives as God's children. We are always learning. And our Lord is always patiently teaching us. When Jesus' disciples saw him praying, what did they do? They said to him, “Lord, teach us to pray.” And what did Jesus do? Did he let them fumble around trying to figure it out on their own? No. Did he send them a link to a YouTube video? No. Jesus patiently taught them how to pray first by praying with them. Then, he taught them how to pray by giving them the words to use.Jesus teaches his disciples, past and present, how to pray by giving us the prayer we call the Lord's Prayer. It's short. Easy to memorize. It has everything we could possibly pray for all in one place. And best of all, it's God's word. Jesus knows that we don't always know what we should pray for, and that quite often, if we're honest, we don't always pray for the things we should, and that sometimes we're simply at a loss for words.This is another reason why Jesus teaches us and gives us the Lord's Prayer. Every word of the Lord's Prayer is given by Jesus to you. Every word of the Lord's Prayer points you back to Jesus and his love and grace for you. Praying for daily bread or any physical need? It's God's gracious provision that gives you all you need. Ever find yourself struggling to forgive someone who has sinned against you? The Lord's Prayer gives you forgiveness and helps you to forgive others, too. Ever wrestled with your own sin and temptation? Jesus teaches us to pray for deliverance from the Evil One in the Lord's Prayer. And the same Lord Jesus who teaches us to pray, promises to hear our prayers, answer them in his good and gracious will, and deliver you from every evil in body and soul. This is why, as God's children, there is always more to learn whenever we pray, “Our Father.”In the Name + of Jesus. Amen.Our Father, who from heav'n above Bids all of us to live in love As members of one family And pray to You in unity, Teach us no thoughtless words to say But from our inmost hearts to pray. (LSB 766:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Are Satan, the Devil, and Lucifer the same being? Who is Lucifer, really, and what does the Bible have to say about him? Join us tonight as Liz discusses the Evil One, his attempts at identity theft, the Asherah connection, and his (forbidden) fruitiness.Follow our new Bible Study Channel - No Wrong Questions on YouTube!https://www.youtube.com/@NoWrongQuestionsSupport the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled Middleborne Arms – https://middlebornearms.comBecause swords are awesome!North Arrow Coffee- https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! The Show — @_Alternatively on XAbby — @abbythelibb_ on X and InstagramLiz — @adelethelaptop on XJon — @Kn0tfersail on X#Devil #Lucifer #Asherah #Satan #Trans #LilithBecome a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.

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Perhaps there has been no greater or more beautiful exhortation written than Saint Isaac the Syrian's homily on temptation. This may seem to be a rather bold statement, but Isaac's words draw us into the very heart of a reality that even many men and women of faith do not see; that is, we are engaged in a spiritual warfare against the Evil One. Evil is not an abstraction or a story meant to instill fear as a means of control. Isaac speaks of it from the perspective of experience and like the other desert fathers, he stands before us as a living and breathing icon, encouraging us to run the course with courage and fidelity. In the spiritual battle, there is no Sabbath day rest; in other words, we must be ever vigilant in regards to temptation that comes to us in many forms. The only one that we must be concerned about is the temptation to which we freely give ourselves over through neglect or laziness or our attachment to particular sins. Rather, we are to take heart from and acquire zeal in our soul against the devil through the example and the histories of those who proved “allies of the divine laws and commandments of the Spirit in fearful places, and amid most grievous tribulation.”  The one in essential thing that this requires of us is that we have in our mind God‘s providence, and always to remember that he is ever faithful, and will not abandon those who trust him. This is our hope - that God is ever present to us in the spiritual battle, strengthening us, and surrounding us with a host of angels and Saints. We have a God who is set upon our salvation and who provides everything that is needed in order that we might be raised even above the ranks of angels. Our Lord has humbled himself, taken our poor humanity and its poverty, embraced it in all of its fullness and weakness in order to raise us up to share in the fullness of the life of God.  Deification is the fruit of the spiritual battle and the promise of our loving Lord! --- Text of chat during the group: 00:03:18 Fr. Charbel Abernethy: Page 138 paragraph number 33 00:12:58 Bob Čihák, AZ: P. 138, first full paragraph 00:14:35 Janine: Happy birthday Fr. Charbel…60 is nothing…just wait til 70! You are still very young! 00:15:18 Bob Čihák, AZ: ..or 84... 00:19:24 Catherine Opie: Happy Birthday Fr. May your next circle around the sun be full of Gods graces and blessings

How are Christians supposed to respond to the devil? Fight him? Flee from him? Ignore him? Examine the Evil One's identity, strategy, and destiny, and learn from the apostle Peter how to actively resist him. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘Spiritual Warfare' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Friends of the Rosary,In today's Gospel (Matthew 10:24-33), Jesus tells his Apostles:"Do not be afraid of those who kill the body but cannot kill the soul;rather, be afraid of the one who can destroyboth soul and body in Gehenna."Through the power of Christ, we are connected to the source of life, receiving all the unconditional love of the Father, the Son, and the Holy Spirit. In this spiritual place, we are safe from the snares and attempts of the Evil One, who wants to devour our souls. The Prince of Darkness might kill our body, but not our eternal soul.Through our prayer, we ask for the grace to be protected from the assaults of Satan and our secular society, which is pushing us to the cliff of destruction.St. Peter, in his first letter (1 Peter 4:14), which we also read today, tells us:"If you are insulted for the name of Christ, blessed are you,for the Spirit of God rests upon you."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

How are Christians supposed to respond to the devil? Fight him? Flee from him? Ignore him? Examine the Evil One's identity, strategy, and destiny, and learn from the apostle Peter how to actively resist him. Listen to Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29

You know when, in the Lord's Prayer, we ask our Father to deliver us from evil? The King James has "evil one" instead.

There's an unseen spiritual war continually being waged against us. In any battle, it's crucial to know your enemy and his tactics. On Truth For Life, Alistair Begg teaches us to recognize the subtle schemes the Evil One uses to attack and undermine our faith. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘Spiritual Warfare' • Learn more about our current resource, request your copy with a donation of any amount. • You Give. God's Word Changes Lives. Daily teaching from Truth For Life relies on your prayer and financial support. Will you become a monthly donor today? Sign up at ‘ truthforlife.org/truthpartner.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

There's an unseen spiritual war continually being waged against us. In any battle, it's crucial to know your enemy and his tactics. On Truth For Life, Alistair Begg teaches us to recognize the subtle schemes the Evil One uses to attack and undermine our faith. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29

Friends of the Rosary,In today's reading (Matthew 6:7-15), Jesus Christ gives us the Lord's Prayer, which is constantly on our lips throughout the day.When we say, “Thy kingdom come, thy will be done on earth as it is in heaven,” we implore that Heaven interpenetrates our earthly, sinful reality.Heaven is the field of our Trinitarian God, the Virgin Mary, the angels, and the saints, and among them many of our loved ones with their glorified bodies.We need divine grace to persevere on earth, as adversities overwhelm us. The ruler of the world, the Evil One, lies and deceives us all the time, leading us into sin.In this spiritual and often physical fight, our only weapon is a ceaseless, humble prayer. Prayer leads us to the sacraments and merciful love.The Kingdom of Heaven is within reach; through daily repentance, we access this realm of peace and hope, out of darkness.Salvation is a matter of the meeting of heaven and earth, so that God might reign as thoroughly here below as he does on high.The Resurrection of Jesus marked the beginning of the reconciliation between heaven and earth. Now we pray they come together.As the prophet Isaiah anticipated: “The earth shall be filled with knowledge of the Lord, as water covers the sea.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 19, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Gospel Matthew 5:33-37 Jesus said to his disciples: "You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God's throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.' Anything more is from the Evil One.” Reflection At the time that Jesus walked the earth, there was a way in which people would try to impress someone else about their honesty by swearing on something. And what Jesus trying to say is, to his disciples especially, he's saying, look, I want you to be men of integrity. When you say something, be truthful. If you mean yes, then say yes. If you mean no, say no. He's simply asking the disciples to be men of integrity. Truthfulness. Nothing damages relationships more than a lack of truthfulness. Authenticity. That's the goal of a healthy relationship. Closing Prayer Father, we know the anxiety of fear that a lack of trust has between people in our world today. Bless us with a longing for truthfulness and integrity. And most especially, help us to model it by always, always telling the truth. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus said to his disciples:"You have heard that it was said to your ancestors,Do not take a false oath,but make good to the Lord all that you vow.But I say to you, do not swear at all;not by heaven, for it is God's throne;nor by the earth, for it is his footstool;nor by Jerusalem, for it is the city of the great King.Do not swear by your head,for you cannot make a single hair white or black.Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.'Anything more is from the Evil One."

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all…” Matthew 5:33–34The purpose of an oath was to guarantee the truthfulness of the statement made. Sometimes this can be very good. For example, many of the Sacraments involve making a public vow before God and the Church. In these cases, the vow is a form of oath that is solemnized so as to invite the grace of God to enter and strengthen it. It becomes a way of making a public witness to one's faith and an expression of one's need for God's grace to be faithful to the promise that is made. Jesus is not speaking about these forms of public vows, oaths and promises in the Gospel today. Instead, He is addressing a practice that some engaged in, whereby they regularly swore on God's name about the truthfulness of what they were saying. The problem with this is that it takes something solemn and sacred and carelessly turns it into something ordinary. There is no need to “swear to God” about everything one says. First of all, if one feels a need to call on God's name regularly so as to convince another of the truthfulness of their statements, then it is most likely the case that they do so because they are struggling with dishonesty. Oath-taking on a regular basis seems to presuppose a human tendency to lie. For that reason, it is not ideal to go about one's daily interactions with this presupposition. Instead, as Christians we must strive for a fundamental disposition of truthfulness. Jesus concludes this Gospel teaching by saying, “Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” In other words, work to become a person of true honesty and integrity. Be sincere in all of your dealings, and do not begin with a presupposition of dishonesty. Begin with the intention of complete honesty and sincerity, and that will suffice. Furthermore, if one were to go about their day making one oath after another, swearing on God's name to the truthfulness every time, this would have the effect of lessening the solemnity of those few times when this is a good and holy practice. Making public vows, such as marriage vows, or public promises, such as priests make, are unique and solemn. Publicly renewing our faith within the Church, taking an oath as one begins the responsibility of some public office, or any other more solemn opportunity for oath-taking should be seen as a special occasion. Therefore, our daily commitments must simply be the fruit of our honesty and integrity as persons. Reflect, today, upon your own daily approach to honesty and sincerity. Do you go about your day with the goal of living in the truth, speaking the truth and seeking the truth? Are you honest with others, seeking good and clear communication with them? Ponder these questions and know that interior integrity requires these virtues of honesty and sincerity. Seek that integrity and others will benefit as they grow to trust you each and every day. Lord, You are the source of all truth, and You are Truth Itself. Please help me to become a daily instrument of that Truth in all that I say and do. I choose You and Your holy will always, and I choose to be Your instrument for all to see. Jesus, I trust in You.Image: Image via PxhereSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Orthodoxy and Orthopraxis (right belief and right practice) are intimately tied together. All of the fathers and, in particular, Saint Isaac the Syrian want us to understand that our perception of revelation, who God is to us and what we have become in his Son through the Paschal mystery, and how we live our life are inseparable. God has revealed himself to us in a unique and distinctive fashion, and has made known to us our dignity and destiny in Christ. Therefore, having a clear understanding of our human nature, the sickness of sin and the passions that follow and the healing that takes place through Grace is imperative. Isaac pushes us to understand that virtue is the natural health of the soul and the passions are an illness of the soul that follow and invade our nature and despoil its proper health. One can see how essential this is when looking at our life in this world and the struggles of the spiritual life. We can attribute sin and the hold that passions have upon us simply to human nature. However, when we do this, we lose sight of the fact that we have been created in the image and likeness of God and that sin is antecedent to that reality. We have been created for love and to manifest this love through virtue. A faulty or incomplete understanding of human anthropology and psychology, has often been the pretext that the Evil One uses to distort our vision to the point that we willingly embrace that which enslaves us.  To understand that we have been created good, conversely, establishes a firm desire within the human heart for that which is of God. It also establishes confidence and hope in the grace of God who tells us precisely that he has come not to judge the world but to save it!  One of the beautiful things that the desert fathers would have us understand is that Christ is the divine physician who has come to heal us. He is the Good Samaritan from the gospel who takes our burden upon himself in order that we might be nursed to the fullness of health.  Again, if Isaac makes us work to understand this, we must see it as a labor of love. To grasp these truths allows us to give free expression to our desire for God and to run towards Him with the freedom of those aided by His Grace. --- Text of chat during the group: 00:01:52 Fr. Charbel Abernethy: Page 128 paragraph 6 00:10:40 Anthony: I just read that there is a "Holy Transfiguration East" in Burnsville, NC. 00:11:43 Anthony: Gotcha thanks 00:26:20 Joshua Sander: I've missed the last couple of weeks, and so you may have already explained this, but when Isaac uses the term "passions," what exactly does he mean? I've heard the term used roughly in the sense of "emotions" (i.e. anger, sadness, etc.), but does Isaac mean it more in the sense of "temptations"? I think you may have just explained this now, but in that case, could you briefly restate this? 00:30:04 Suzanne Romano: Does Isaac distinguish between original nature and fallen nature? 00:33:15 David: I found this helpful from Fr. Maximos- So, we have five stages in the evolution of a logismos,” he concluded, spreading out the five fingers of his right hand. “Assault, interaction, consent, captivity/defeat, and passion/obsession. These are more or less all the stages. While they use the same word in translation it helped me to realize the different stages in context. 00:37:23 Myles Davidson: Reacted to "I found this helpful..." with

Today's Topics: 1, 2, 3, 4) Father Charles Murr joins Terry and Jesse from Spain Gospel - John 17:11b-19 - Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in Your Name that You have given Me, so that they may be one just as We are One. When I was with them I protected them in Your Name that You gave Me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to You. I speak this in the world so that they may share My joy completely. I gave them Your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that You take them out of the world but that You keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As You sent Me into the world, so I sent them into the world. And I consecrate Myself for them, so that they also may be consecrated in truth.” Bishop Sheen quote of the day Pope Leo XIV begins the month of the Sacred Heart by praising marriage and family https://www.lifesitenews.com/news/pope-leo-xiv-begins-the-month-of-the-sacred-heart-by-praising-marriage-and-family/

Gospel John 17:11b-19 Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.” Reflection There are two phrases in this passage that I would like to talk about. What does it mean to be in your name? And what does it mean to be in the truth? God reveals himself as He is. His identity is made clear in Jesus. When we hear in your name, we're talking about in the very person of God, who he really is. Not misconceptions about him, but truth. And there we see the word truth is used in terms of the message that God has come into the world to reveal to us. And when something is consecrated, it is something that is dedicated to the work of bringing about wholeness, holiness. In all three we have something to ponder about who God truly is. Closing Prayer Father, the work that you've given us to do is to understand fully the simple truth of who you are, who Jesus is, and what we're here for. Nothing is more important for us to ponder these questions, but not to come up with the answers ourselves, but to listen to our heart. And that's where we'll find the answer. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,The word of the Father is truth, as Jesus highlights in the Gospel of John today (John 17:11 b-19). However, the world hates the truth.Christ doesn't want us to live out of our earthly reality. He wants us to be consecrated to the truth, avoid sin, and share His joy.Lifting his eyes to heaven, Jesus prayed,"I speak this in the world so that they may share my joy ­completely. I gave them your word, and the world hated them, ­because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 4, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Lifting up his eyes to heaven, Jesus prayed, saying:“Holy Father, keep them in your namethat you have given me,so that they may be one just as we are one.When I was with them I protected them in your name that you gave me,and I guarded them, and none of them was lostexcept the son of destruction,in order that the Scripture might be fulfilled.But now I am coming to you.I speak this in the worldso that they may share my joy completely.I gave them your word, and the world hated them,because they do not belong to the worldany more than I belong to the world.I do not ask that you take them out of the worldbut that you keep them from the Evil One.They do not belong to the worldany more than I belong to the world.Consecrate them in the truth.Your word is truth.As you sent me into the world,so I sent them into the world.And I consecrate myself for them,so that they also may be consecrated in truth.”

Read Online“I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One.”  John 17:14–15Unfortunately, the evil one is real. He is the highest of the fallen angels who retain their natural spiritual power given them at their creation. God created all angelic creatures with the purpose of serving His holy will. The Scripture reveals that there are nine levels or “choirs” to which these angelic creatures belong. Among the fallen angels, the highest of them directs the others, and he is traditionally given the name Lucifer or “the devil.”One of the natural spiritual powers that these fallen angelic creatures retain is the power of influence and suggestive thought. They were created to be messengers of God's truth to us; but, in their fallen state, they seek to communicate confusion and lies instead. Therefore, it is very helpful to understand the way the evil one and the other fallen angels communicate to us so that we can reject their lies and listen only to the voice of God.In his rules for the discernment of spirits, Saint Ignatius of Loyola explains that when a person is going “from mortal sin to mortal sin,” the evil one and the other demons continually propose to their imagination the “apparent pleasures” and “sensual delights” that they obtain from their sin as a way of keeping them firmly controlled by that sin. However, when a person is “intensely cleansing their sins and rising from good to better,” the evil one and the other demons act in a contrary way. They will “bite, sadden and put obstacles, disquieting with false reasons, that one may not go on” in their pursuit of holiness. God and the good angels will act in the opposite way. For those immersed in sin, God and the good angels will use “the opposite method, pricking them and biting their consciences through the process of reason” so as to draw them away from sin. And when a person is, in fact, growing in holiness, God and the good angels will “give courage and strength, consolations, tears, inspirations and quiet, easing, and putting away all obstacles, that one may go on in well doing” (See mycatholic.life/ignatius).These spiritual lessons on the discernment of spirits are of great value and will assist you on your daily struggle with sin and your daily pursuit of holiness. Understanding the deceptions of the evil one and discerning the promptings of grace given by God bring clarity to our daily lives and direction to all of our actions. The good news that is revealed by the Scripture passage above is that our Lord is fully aware of the working of the evil one, has prayed for you and will assist you as you seek to combat these lies and deceptions in your life.Reflect, today, upon the importance of learning how to discern both the voice of God and the lies of the evil one. Work to discern the voice of God so that you may follow Him more faithfully. And seek to discern the lies of the evil one so that you will not be influenced by him and can directly reject him. Commit yourself to a more rigorous discernment of these spiritual experiences in your life and allow this prayer of Jesus to direct you into His holy will.My all-powerful Lord, You have conquered the evil one and provide all the grace I need to overcome his lies and deceptions. Open my mind to discern Your voice and give clarity to the voice of the evil one so that I may choose You with my whole heart and reject all that the evil one tries to say to me. Jesus, I trust in You.  Philips Augustijn Immenraet, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.