Podcasts about evil one

Heidelberg Catechism Q&A 127

Scripture is clear that grace alone reconciles us to God. But that same grace antagonizes us to the Evil One! So how are we to respond in these spiritual battles? Find out as a study of Daniel's prophecies continues on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series A Study in Daniel, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. • FREE AUDIOBOOK! In our polarized culture, disagreement is often seen as combative and offensive. What if there were a way to do it well? Download your free copy of The Art of Disagreeing by Gavin Ortlund and master how to disagree with kindness and influence. Request yours at ‘truthforlife.org/disagree.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Scripture is clear that grace alone reconciles us to God. But that same grace antagonizes us to the Evil One! So how are we to respond in these spiritual battles? Find out as a study of Daniel's prophecies continues on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series A Study in Daniel, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. • FREE AUDIOBOOK! In our polarized culture, disagreement is often seen as combative and offensive. What if there were a way to do it well? Download your free copy of The Art of Disagreeing by Gavin Ortlund and master how to disagree with kindness and influence. Request yours at ‘truthforlife.org/disagree.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life! To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Scripture is clear that grace alone reconciles us to God. But that same grace antagonizes us to the Evil One! So how are we to respond in these spiritual battles? Find out as a study of Daniel's prophecies continues on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series A Study in Daniel, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. • FREE AUDIOBOOK! In our polarized culture, disagreement is often seen as combative and offensive. What if there were a way to do it well? Download your free copy of The Art of Disagreeing by Gavin Ortlund and master how to disagree with kindness and influence. Request yours at ‘truthforlife.org/disagree.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life! To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

SPONSORS: - Nobody likes a call center — ElevenAgents by ElevenLabs fixes that with voice AI that sounds human and works 24/7 in 30+ languages. Try it: elevenlabs.io/TOE - I personally subscribe to The Economist. TOE listeners get 35% off the annual subscription. No other podcast has this! https://economist.com/TOE This podcast explores the uncanny link between two of the twentieth century's great visionary works. Becca Tarnas, assistant professor at the California Institute of Integral Studies, joins to discuss her doctoral research into the parallels between Carl Jung's Red Book and J.R.R. Tolkien's lesser-known visionary writings. The central claim: working independently, both men produced strikingly similar imagery, timing, and figures — Jung's Philemon and Tolkien's Gandalf, the Eye of the Evil One and the Eye of Sauron — while each insisted their material felt discovered rather than invented. From there the conversation moves through active imagination, the reality of archetypes, psyche versus mind, and the line between mystical insight and psychosis — a wide-ranging look at where imagination ends and reality begins. FOLLOW: - Spotify: https://open.spotify.com/show/4gL14b92xAErofYQA7bU4e - Substack: https://curtjaimungal.substack.com/subscribe - Twitter: https://twitter.com/TOEwithCurt - Discord Invite: https://discord.com/invite/kBcnfNVwqs - Crypto: https://nowpayments.io/donation/TOE - PayPal: https://www.paypal.com/donate?hosted_button_id=XUBHNMFXUX5S4 TIMESTAMPS: - 00:00:00 - Jung and Tolkien's Red Books - 00:05:42 - Archetypal Rhymes and Parallels - 00:11:26 - Defining the Imaginal Realm - 00:16:38 - Active Imagination vs. Dreaming - 00:22:00 - Active Imagination Protocol - 00:27:00 - Psyche's Spontaneous Expression - 00:33:57 - Ontology of Imaginal Figures - 00:39:03 - Psychologizing vs. Mythologizing - 00:45:57 - Planetary Archetypes Experience - 00:51:34 - Perceiving Universal Beauty - 00:58:23 - Universal vs. Objective Reality - 01:04:00 - Psychosis vs. Gnosis - 01:09:00 - Grounding the Visionary - 01:15:00 - Symbolic Language of Madness - 01:21:00 - Unearned Wisdom and Psychedelics - 01:26:30 - Motherhood as Expanded State - 01:33:57 - Meaning in Disconnection - 01:40:56 - Intuition in Science - 01:46:55 - Leonardo's Light and Shade LINKS MENTIONED: - Journey To The Imaginal Realm [Book]: https://amazon.com/dp/1947544217?tag=toe08-20 - Participatory Imagination [Lecture]: https://beccatarnas.com/2020/08/28/jungs-participatory-imagination/ - Becca's PhD Defense: https://youtu.be/3soOYajHUBM - The Red Book [Book]: https://amazon.com/dp/0393089088?tag=toe08-20 - The Holy Grail Of The Unconscious [Article]: https://www.nytimes.com/2009/09/20/magazine/20jung-t.html - Active Imagination: https://jungiancenter.org/jung-on-active-imagination-features-methods-and-warnings/ - Jung On Active Imagination [Book]: https://amazon.com/dp/0691015767?tag=toe08-20 - Richard Tarnas's Website: https://cosmosandpsyche.com/ - The Passion Of The Western Mind [Book]: https://amazon.com/dp/0345368096?tag=toe08-20 - Psychological Types [Book]: https://amazon.com/dp/1614279705?tag=toe08-20 - The Fellowship Of The Ring [Book]: https://amazon.com/dp/0547928211?tag=toe08-20 - Kant's 'Categories': https://plato.stanford.edu/entries/kant/ - The Imaginary And The Imaginal [Paper]: http://www.bahaistudies.net/asma/mundus_imaginalis.pdf - Toni Wolff: https://en.wikipedia.org/wiki/Toni_Wolff - The Call Of Cthulhu [Book]: https://www.hplovecraft.com/writings/texts/fiction/cc.aspx - The Shadow: https://iaap.org/jung-analytical-psychology/short-articles-on-analytical-psychology/the-shadow/ - BBC Interviews Curt: https://www.bbc.com/audio/play/m002s4hd - Andres Emilsson [TOE]: https://youtu.be/gi08eVU_-f8 - Leo Gura [TOE]: https://youtu.be/R-w8k4smC74 - Iain McGilchrist [TOE]: https://youtu.be/Q9sBKCd2HD0 - Greg Kondrak [TOE]: https://youtu.be/FFW14zSYiFY - John Vervaeke [TOE]: https://youtu.be/3p8o3-7mvQc - Bernardo Kastrup & Susan Blackmore [TOE]: https://youtu.be/jrVnAWP2XEs - Consciousness Iceberg [TOE]: https://youtu.be/65yjqIDghEk Guests do not pay to appear. #science Learn more about your ad choices. Visit megaphone.fm/adchoices

This week Pastor Mike concludes our series looking at the Lord's Prayer by exploring what it means to be engaged in Spiritual Warfare.

Daniel's apocalyptic visions frightened, confused, and overwhelmed him. Do they have the same effect on you? Study along with Truth For Life as Alistair Begg prepares us to recognize and resist the schemes of the Evil One and to rest in God's provision. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series A Study in Daniel' • Learn more about our current resource, request your copy with a donation of any amount. • Free Ebook! Names Above All Names by Alistair Begg and Sinclair Ferguson. Deepen your relationship with Christ by knowing more about Him as the True Prophet, Seed of the Woman, Son of Man, Suffering Servant, Conquering King, Lamb on the Throne, and Great High Priest. Comes with a companion study guide! ‘Download Now.' Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | X This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 13:36-43 – Jesus dismissed the crowds and went into the house. His disciples approached Him and said, “Explain to us the parable of the weeds in the field.” He said in reply, “He who sows good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send His angels, and they will collect out of His Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear. Bishop Sheen quote of the day

Original Post Date: July 30, 2024 === Gospel Matthew 13:36-43 Jesus dismissed the crowds and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field." He said in reply, "He who sows good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear.” Reflection The story of Adam and Eve can lead one to misunderstand something very essential. God has not created people in a way that they are evil. God's creation is goodness. Wholeness. Fullness. Light. Life. And what he wants his disciples to understand with this parable he said, I want you to know that evil exists in the world. It does not come from you, but it is there, planted there by some evil force. And the work that we have is to first and foremost understand its goal. The goal of evil is to separate us from God, himself and from others. When we feel that, when we see that, that's when we call upon the grace of God to say, please help me understand that I am made to be one with you, with myself and my brothers and sisters. Closing Prayer Father, shame is a big part of our lives, and when we do participate in something that is wrong, that goes against our nature, we tend to begin to feel that we are somehow evil or broken or unacceptable. Help us to get past that shame and enter into the kingdom where we can see and feel the beauty and the dignity of every human being. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, Christ the Lord (Matthew 13:36-43) explains the parable of the weeds in the field."He who sows good seed is the Son of Man,the field is the world, the good seed the children of the Kingdom.The weeds are the children of the Evil One,and the enemy who sows them is the Devil.The harvest is the end of the age, and the harvesters are angels.Just as weeds are collected and burned up with fire,so will it be at the end of the age.The Son of Man will send his angels,and they will collect out of his Kingdomall who cause others to sin and all evildoers.They will throw them into the fiery furnace,where there will be wailing and grinding of teeth.Then the righteous will shine like the sunin the Kingdom of their Father.Whoever has ears ought to hear."As we learn from the Lord, good and evil grow together for a time, but not forever.The Lord is patient. He will separate what is true from what is false, what belongs to the Kingdom from what destroys it.Let's not be discouraged by the weeds — in the world, in the Church, or in your own heart!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 28, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Daniel's apocalyptic visions frightened, confused, and overwhelmed him. Do they have the same effect on you? Study along with Truth For Life as Alistair Begg prepares us to recognize and resist the schemes of the Evil One and to rest in God's provision. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Daniel's apocalyptic visions frightened, confused, and overwhelmed him. Do they have the same effect on you? Study along with Truth For Life as Alistair Begg prepares us to recognize and resist the schemes of the Evil One and to rest in God's provision. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

On July 27, 2026, Medjugorje was vandalized, with the Marian statue on Apparition Hill desecrated and the outside altar set on fire. These acts, obviously inspired by the Evil One, will only backfire, leading to a more serious living of the Medjugorje Message of prayer, fasting, forgiveness, and peace.

Tuesday of the Seventeenth Week in Ordinary TimeMatthew 13:36-43"The weeds are the children of the Evil One,and the enemy who sows them is the Devil.The harvest is the end of the age, and the harvesters are angels.Just as weeds are collected and burned up with fire,so will it be at the end of the age."

Matthew 13:36-43Jesus dismissed the crowds and went into the house.His disciples approached him and said,"Explain to us the parable of the weeds in the field."He said in reply, "He who sows good seed is the Son of Man,the field is the world, the good seed the children of the Kingdom.The weeds are the children of the Evil One,and the enemy who sows them is the Devil.The harvest is the end of the age, and the harvesters are angels.Just as weeds are collected and burned up with fire,so will it be at the end of the age.The Son of Man will send his angels,and they will collect out of his Kingdomall who cause others to sin and all evildoers.They will throw them into the fiery furnace,where there will be wailing and grinding of teeth.Then the righteous will shine like the sunin the Kingdom of their Father.Whoever has ears ought to hear."

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Original Post Date: July 26, 2024 === Gospel Matthew 13:18-23 Jesus said to his disciples: “Hear the parable of the sower. The seed sown on the path is the one who hears the word of the Kingdom without understanding it, and the Evil One comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.” Reflection We learn something about human nature here, that the work of becoming who God calls us to be, to be authentic, to be who we really are, is not an easy thing. And It takes work and takes time. But it seems that if we believe it, if we believe that the things he's asking us to do or to understand, if we know that that's true, then there's going to be a capacity to do this work of receiving the truth in a way that will not be destroyed by our human weaknesses. Jesus said, it's the one who hears the word and understands it. That's the key. Closing Prayer Father, you reveal yourself as a God that is a Trinity. God the father, the creator. God the son, the Redeemer. Then you have this mysterious Holy Spirit, which is the one who is there with you to help you understand, to help you to see. That's the purpose of the Holy Spirit, to be that catalyst in us that opens our eyes to see what is true. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew 13:18-23 Jesus said to his disciples:“Hear the parable of the sower.The seed sown on the path is the one who hears the word of the Kingdomwithout understanding it,and the Evil One comes and steals awaywhat was sown in his heart.The seed sown on rocky groundis the one who hears the word and receives it at once with joy.But he has no root and lasts only for a time.When some tribulation or persecution comes because of the word,he immediately falls away.The seed sown among thorns is the one who hears the word,but then worldly anxiety and the lure of riches choke the wordand it bears no fruit.But the seed sown on rich soilis the one who hears the word and understands it,who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

Read OnlineReceptive to the GospelJesus said to his disciples: “Hear the parable of the sower. The seed sown on the path is the one who hears the word of the Kingdom without understanding it, and the Evil One comes and steals away what was sown in his heart. The seed sown on rocky ground…” Matthew 13:18–20After preaching the Parable of the Sower to the crowds and then explaining to His close disciples (likely the Twelve) the purpose of parables, Jesus, in today's Gospel, offers them an interpretation of the parable. He speaks clearly and personally to them because they are open—their hearts are properly disposed to receive the truth.The parable reveals four kinds of hearts: hardened, shallow, distracted, and receptive. By presenting these four interior dispositions, with only one being ideal, Jesus shows that becoming receptive to the Word of God takes effort, humility, and grace. The first three types reflect a progression of deepening receptivity, but each falls short. The final type, the good soil, represents the goal to which all hearts are called.The first—represented by seed sown on the path—refers to those whose hearts are so hardened that God's Word cannot enter. Their ears hear the Word of God—as symbolized by the sower sowing seed on the path—but the soil of their hearts has been trampled by many sins and self-centered habits, so the seed cannot penetrate. As a result, they do not understand the Gospel, nor do they seek to understand. This might even refer to some who attend church, hearing the readings and the homily, yet remain unmoved by the Gospel.The second—represented by seed sown on rocky ground—refers to those whose hearts are shallow. They receive the Word of God with initial joy and enthusiasm, perhaps even with emotion and spiritual fervor. But that joy is not rooted in deep conviction or sustained by persevering faith. When trials come—when faith demands sacrifice, endurance, or courage—they quickly fall away, disillusioned. The root of divine truth never penetrates the deeper layers of the soul. These are those who like the idea of the Gospel but not the cost that comes with living it fully.The third—represented by seed sown among thorns—refers to those whose hearts are distracted. They welcome the Word of God and allow it to take root, but they simultaneously cling to worldly anxieties, attachments, and desires. The thorns—symbolizing wealth, comfort, ambition, and the cares of daily life—choke the Word so that it becomes fruitless. These are the souls who try to live both for God and for the world. They desire Heaven, but they also crave control, pleasure, or security on their own terms. In such soil, the Word struggles to grow and cannot bear lasting fruit.The final—represented by seed sown on rich soil—refers to those whose hearts are truly receptive. They not only hear the Word of God but understand it, welcome it, meditate on it, and allow it to transform their lives. This heart is open, humble, prayerful, and detached from worldly distractions. The Word penetrates deeply and becomes a source of abundant spiritual fruit—thirty, sixty, or a hundredfold. These are the saints-in-the-making: souls who, though not perfect, cooperate with grace and allow God's truth to sanctify them day by day.Reflect today on the progression revealed in this parable. How open is your heart to the Word of God? As a spiritual seed, God's Word is powerful. When received into a mind filled with faith, and a heart filled with hope and charity, the seed is nurtured and grows. As it grows, authentic transformation takes place. Good fruit becomes evident, and God does great things in and through this holy soul. See yourself on this journey, till the soil, and await God's Word as it is sown. Receive it with joy, and resolve to nourish that seed so that an abundance of good fruit may be borne from your life—thirty, sixty, or a hundredfold.My Divine Sower, You sow the seed of Truth generously and abundantly. You are always speaking to me, revealing Your Love and Your perfect Will, yet I am often hardhearted, shallow, or distracted. Please till the soil of my heart and make me receptive to all You reveal, so that my life may bear an abundance of good fruit for Your Kingdom. Jesus, I trust in You.Image:  The Sower, by James Tissot Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Pastor Seth Troutt closes out our “How to Pray” series by teaching on the final line of the Lord's Prayer: “Lead us not into temptation, but deliver us from evil.”Looking at the Garden temptation in Genesis 3, the wilderness temptation of Jesus in Matthew 4, and the reality of evil in and around us, he shows how followers of Jesus can live the good life free from the weight of sin and the influence of the devil.Seth also challenges cultural assumptions about evil, explains why “the evil one” is the best way to understand this phrase, and calls us to pray this petition regularly with honesty and dependence on God.Bookmarks:0:00 - Introduction  10:07 - The Garden Temptation  14:41 - The Wilderness Temptation  26:53 - Three Types of Evil**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

Pastor Kurt Hoover gives us the phrase "Evil One" to study from Matthew 13! 

Season 23: Angelology | #5 – The Order of AngelsNEW! Watch us ONLINE! Click here!SHOW NOTES:Neat, orderly, and organized. What do these words bring to mind? Perhaps you nod and smile. “Yes, that's exactly how I like my life to run.” Others may cringe and say, “Those words feel confining and limit my creativity and imagination.”He made the moon to mark the seasons; the sun knows its time for setting.Psalm 104:19The heavenly bodies operate with precise predictability. It makes perfect sense that God's heavenly messengers and ministering spirits follow His command. They are organized and prepared to serve God Almighty. In God's order and design, there are several distinct classifications of angels.The Archangel named Michael – Jude 9Chief Princes – Daniel 10:12-13Ruling Angels – 1 Peter 1:12The ultimate goal of both creation and redemption is the display of God's wisdom. This wisdom, displayed in creation and embodied in Christ, has been hidden from the angelic realm and is now being witnessed as they watch God's plan unfold.HEAD TO HEART: Do you believe this? God watches over each one of His children. Yet, He has set holy angels as our defenders. When the Evil One attacks, we should cry out to the Lord and ask for His protection. SONG: Indescribable - https://www.youtube.com/watch?v=JKBxwfWr6Ic&list=RDJKBxwfWr6Ic&start_radio=1

Title: A Loyal Husband Text: 2 Thessalonians 3:1-5 FCF: We often struggle trusting the promises given to us through Christ. Prop: Because Jesus is faithful to His bride, we must pray in His will and look to Him to help us live for Him. Scripture Intro: ESV [Slide 1] Turn in your bible to 2 Thessalonians chapter 3. In a moment we'll read from the English Standard Version starting in verse 1 and going through verse 5. Last time in 2 Thessalonians we saw Paul close out his teaching section with a benediction. A good word expressed toward God on behalf of the Thessalonian church. In this letter, Paul is addressing concerns of the Thessalonians primarily surrounding them being persecuted for their faith in Christ and the believing a false teaching that the Day of the Lord has already come. Paul has taken great pains to assure them that from his perspective they are truly genuine believers. He has also reminded them of things he taught them concerning the Day of the Lord and how the falling away of many professed believers and the coming of the lawless man must precede Christ's return. But again Paul expresses his confidence that they are elect of God from the beginning and chosen to obtain the glory of Christ. Therefore, they must keep holding to the Christian tradition and believe and live as they were taught. And in his closing benediction in chapter 2 he prays for that end. Today Paul will turn toward the last things he wants to say before the letter comes to a close. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of love, we come to you today as the dear bride of Your beloved Son in whom You are well pleased. Because we are betrothed to Him, You are also pleased to love us as you love Him. You gave Him to save us and He has sent The Spirit to guide and keep us. You are still seeking all those for whom Christ died and You will reach them and none of them will be lost. For this, and for so much more we are ever thankful for Your love for us. May we see this in Your Word today. We pray this in our Glorious Groom's name, Amen. Transition: [Slide 2] “We are never nearer Christ than when we find ourselves lost in a holy amazement at His unspeakable love.” John Owen “Christ's love for His people is not a lip-love, from the teeth outwardly, but a real love, from the heart inwardly.” William Dyer [Slide 3] “Every day we may see some new thing in Christ. His love has neither brim nor bottom.” Samuel Rutherford “The distinguishing mark of a Christian is his confidence in the love of Christ and the yielding of his affections to Christ in return.” C.H. Spurgeon Let these words prepare our minds for the exposition of the text of scripture this morning. I.) Jesus is faithful to His bride, so we must pray for the advancement of the gospel against all opposition. (1-3a) a. [Slide 4] 1 - Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, i. Paul begins chapter three with the word, Finally. ii. If we were to translate this literally, it would be “the rest” or “what remains.” iii. Paul used this same word in the fourth chapter of 1st Thessalonians. When we looked at that together we saw how Paul uses this word to shift to more applicational matters. iv. Up to this point, Paul's main objective has been comfort and dealing with issues the Thessalonian church is concerned about. Like how they are being persecuted and how they have come to believe that they had missed the second coming of Christ. v. Now Paul will turn to matters for which he wants to see some movement on their end. vi. Paul calling them brothers is significant because of the context. 1. Paul has straddled that line of both expressing his confidence that they have been called by God, counted worthy of His calling, elected from the beginning, and will obtain the glory of Christ – while at the same time encouraging them to stand firm and hold to their confession and the Christian tradition that was taught to them. 2. This again points to the paradoxical viewpoint of the New Testament that while a believer's SECURITY is eternally determined by God's unassailable will, a believer's ASSURANCE of that divine call and election is gained by ongoing repentance, faith, and obedience by those who are genuinely elect of God. vii. So, what is Paul's first application for the Thessalonian church? viii. Pray for us. ix. Paul desires that they be in prayer for the evangelists ministering in Corinth. Himself, Silas and Timothy. x. What specifically for their ministry there? xi. That the Word of the Lord may speed ahead or progress rapidly and be honored or glorified. xii. What does this mean? xiii. Paul is praying that more would come to Christ and that those who have come to Christ might grow in their love and obedience to Him. xiv. And Paul adds a compliment in here too. xv. That the word would spread and be honored like it was in Thessalonica. xvi. Paul really does see their church as a shining example of what should happen when the Holy Spirit comes in power to save God's elect. xvii. So much so, that he desires that it would be duplicated in Corinth. xviii. But this is not all Paul desires pray for. As the other side of the coin to this prayer request, Paul asks … b. [Slide 5] 2 - and that we may be delivered from wicked and evil men. i. When we studied in Acts 18 we saw two specific times when Paul was opposed by evil and wicked men in Corinth. ii. First, early on in the ministry there, Paul was opposed and reviled by the Jews whom he was attempting to convince that Jesus was the Messiah. iii. After this, God came to Paul in a vision and told him to continue to preach the gospel for there were many in the city that were His people and that He would protect Paul from any attack. iv. But much later Paul faced another bout of Jewish opposition when they brought him before Gallio and the tribunal of the city. v. And so, in both cases, it was the Jews who opposed and reviled Paul and his message. vi. Timing wise then, since the event with Gallio happens much later and springs up quickly, it makes most sense that Paul writes this after the initial opposition and reviling of the Jews. vii. Therefore, God promising to protect Paul for a time, is an answer to the Thessalonian's prayer that the word would go forth and that the evangelists would be delivered from wicked and evil men. viii. But Paul makes one final point about these men that I find fascinating. c. [Slide 6] For not all have faith. i. Paul draws a solid black line connecting evil and wicked men to those who do not have faith. ii. In some sense, men and women of the world are capable of doing kind and good things. Your unbelieving neighbor can mow your lawn for you as an act of kindness. iii. Your unbelieving co-worker can go get you a coffee from the break room because they thought you needed it. iv. Your right wing, republican, conservative, ultra moral Mormon friend can agree with you on literally every single issue. v. [Slide 7] But Hebrews 11:6 states that “without faith it is impossible to please God because anyone who draws near to Him must believe that He is and that He is the rewarder of those who seek Him.” vi. What is meant by this verse? vii. The only way to please God is to draw near to Him by faith. What does it mean to draw near to Him by faith? 1. First, one must believe that God is. a. But many people believe that God exists. b. Does the writer of Hebrews aim so low as to simply be a Theist. c. As long as I am not an Atheist or Agnostic then I am on the right path? d. No. i. The writer of Hebrews is talking to Jewish Christians who are tempted to go back to Judaism because they are being persecuted by Jews. ii. If they convert back to Judaism then they will stop being persecuted. iii. Both Jews and Christians believe in God. And in some sense, they believe in the same God. iv. But the writer of Hebrews insists that this shared belief in God's existence is not enough. e. Instead, we should see the statement before it as a guide. For those who wish to draw near to God. f. In Judaism, this is something that they could not really do. There was distance maintained because of sin. g. But drawing near to God is possible if you do so by faith. Faith in what? h. First that God… as revealed by Jesus Christ… exists. It is a confidence, in the character and nature of the One true God as you come to experiential knowledge through faith in Jesus Christ. i. To believe God exists and to draw near to Him is to have a devotion and love for His presence and participation with Him in every area of life through faith in Jesus Christ. j. Jesus Himself said that He and the Father are one. If we have seen Him we have seen the Father. Indeed, the only way to the Father is through Him. So to draw near to God, must be through faith in Jesus Christ. k. The God that we must believe exists, is the God whom Christ revealed. Nothing less will lead to us drawing near to God or to pleasing Him. 2. Second, faith means to believe that He is the rewarder of those who seek Him. a. To trust God is to trust Him as good, loving, generous, merciful, gracious and kind. b. God is pleased by actions done in faith because believers draw near to Him in confidence that He is good and will not cast them aside. Even if their lives crumble, they trust in God's character and goodness to them. viii. [Slide 8] So, after this little lesson about how it is impossible to please God without faith – why is what Paul says here significant? ix. Because the majority of the people whom he is calling evil and wicked… are Jews who have rejected Jesus as their Messiah. x. Friends… mankind has a sickness and it is sin. xi. And yeah, your neighbor might plow your driveway or give you coffee… xii. They may be very religious and morally upright… xiii. But if they don't have faith in Jesus Christ alone … They are wicked and they are evil. xiv. If they don't believe in the God whom Christ has revealed and believe that He rewards those who diligently seek Him… then they are wicked and evil. xv. Ghandi did a lot of wonderful great things in this world… but he was still wicked and evil and he will still be judged for not pleasing God. xvi. And to this Thessalonian church which might be tempted to abandon its faith because of persecution – Paul's words no doubt have a quiet exhortation here. xvii. The only thing keeping them from being wicked and evil… is Christ… on whom they are believing. xviii. Paul's final thought here serves as a connecting thought for both this point and the next. d. [Slide 9] 3 - But the Lord is faithful. i. Paul is asking the Thessalonians to pray for him and the other evangelists as they minister in Corinth. ii. That the gospel would go forth and be honored as it was there in their city. iii. But also, that evil and wicked men would be held at bay as they minister there. iv. In this, Paul may paint a bleak picture to what is going on in the city of Corinth. v. But he doesn't want them to think that he is without hope. vi. In fact, in contrast to the faithless men who are evil and wicked and trying to impede the gospel – Jesus is faith… full. He is full of faith. vii. Meaning He is trustworthy. He is willing that the gospel would go forward. He is able to make it so. viii. And as we've already pointed out – God will or has already revealed to Paul that he will not be harmed in Corinth because God has many of His children there who have yet to receive the gospel. ix. Jesus is faithful indeed. e. [Slide 10] Summary of the Point: The truth upon which Paul hangs the first two applications for the Thessalonians, is that Jesus… is faithful. Jesus is trustworthy. Jesus… is loyal. But loyal to whom? Jesus is loyal to His bride. Those whom God has elected from the beginning. Those whom He has called with an eternal calling. Those whom He has appointed to obtain the glory of Christ. Jesus is faithful to Paul and His companions who are preaching the gospel in Corinth. Jesus is faithful as a shepherd to those lost sheep who are His who have not yet been found Corinth. And Jesus is faithful to us. Because Jesus is faithful to His people… we must pray for the advancement of the gospel and the restraining of those who would oppose it. That God would actively prevent faithless people from undermining the work while at the same time, causing the word to run freely and be honored. We must be praying for the Kingdom to continue to spread. Transition: [Slide 11 (blank)] But what other applications can be drawn from this theological bulwark, that Jesus is faithful? II.) Jesus is faithful to His bride, so we must look to Him for help to continue to be what He wants us to be. (3-5) a. [Slide 12] 3 - But the Lord is faithful. i. I begin here again to emphasize the transitional nature of this statement. ii. Jesus is not only faithful to meet the needs of the evangelists in Corinth… but as Paul will express to them now, He is also faithful to meet the needs of their church in Thessalonica. b. [Slide 13] He will establish you and guard you against the evil one. i. Paul says with confidence that the Lord Jesus will not abandon His people. ii. He is here with us in His Spirit. He is with us to the end of the age. iii. While physically He is present in Heaven as our advocate, He is spiritually present with His church through the Holy Spirit. iv. Therefore, Paul is confident that He will establish or make firm or strengthen them. v. We must see this as spiritual strength and not physical. vi. While God is good and clothes and feeds us – many Christians have been poor, hungry, lacking shelter or clothing. The food and clothing that God promises, like the strength He promises, is primarily and mostly spiritual. vii. This life is a vapor and a shadow. If God permits us to be hungry and weak in this life – we can still trust that we will be fed and strong spiritually in this life. And we can also trust that we will be spiritually full and spiritually strong in His Kingdom. viii. But spiritual strength is not enough to face every obstacle in this life. ix. That is why Paul is also confident that Jesus will guard us against the Evil One. x. While the Greek does not have the word “one” it does have the article “the evil” xi. Often times this is used this way to indicate not an abstract idea of evil but an embodiment of evil. xii. Satan or the Devil is in view here. The evil one is our enemy. And Paul is confident that Jesus will protect us from him. xiii. Jesus told His disciples that Satan wished to sift them like wheat but that He prayed for them. xiv. Jesus is now glorified and given a position of authority in the Kingdom of God. The One who once prayed for His disciples now sits on heaven's throne. xv. He will continue to protect His people. xvi. But that isn't all Paul is confident about. c. [Slide 14] 4 - And we have confidence in the Lord about you, that you are doing and will do the things that we command. i. What is the reason that we excommunicate people from the church when they stop obeying God's clear commands in the scriptures? ii. Why are we supposed to treat them like a tax collector and gentile – meaning we treat them like they do not have faith and do not know God? iii. The underpinnings of church discipline are founded in the confidence Paul has in what truly saved people WILL BE. iv. That confidence is not rooted in their abilities or specialness – it is rooted in Christ's love and faithfulness to HIS BRIDE. v. Paul is confident that the Thessalonians are believers. That they are elect of God from the beginning. That they were elect because he witnessed the Spirit's power in bringing the gospel to them. He has said all of this in these last two letters. vi. Therefore, He is confident in the Lord Jesus that they are and will continue to live out the Christian traditions which Paul and his companions taught them. And that they will obey what else Paul will command in the rest of the letter. vii. Just because Paul commanded them to stand firm and hold fast doesn't mean he fears that they won't. He is, in fact, confident, because of Jesus' power in them… that they WILL. viii. The reason we treat professed believers like unbelievers when they stop obeying God – is because we have confidence that by Jesus' power in us – we can, by faith, please God. We can, by faith, continue to obey Him. ix. So, when a professed believer stops obeying… Jesus didn't fail. It can only be the person that has failed. In other words – we have no confidence that they have Jesus. Because with Jesus – we have confidence in obedience. d. [Slide 15] 5 - May the Lord direct your hearts to the love of God and to the steadfastness of Christ. i. Paul uses a benediction like construction here to close out this first note of application. ii. It is interesting that even though he has sought for the Thessalonians to pray for him and his companions, Paul can't help being an encouragement to and praying for them before he closes out his request for prayer for himself. iii. We see the pastoral and humble nature of Paul to put them… even above himself. iv. He asks Jesus to reveal The Love of God and the Steadfastness of Christ. v. It is difficult to know whether Paul means God's love for them or their love for God. Both are possible interpretations of the Greek. The same is true for the steadfastness of Christ. But there is a third option which has Paul playing off the ambiguity in Greek to mean both. vi. Paul asks that Jesus turn their hearts to behold God's love for them so that they can go and love like Him. vii. Paul asks that Jesus turn their hearts to behold His own faithfulness and steadfastness for them so that they can go and be steadfast and faithful to and for Him. e. [Slide 16] Summary of the Point: And so Paul's truth point endures. Jesus is faithful. Jesus is loyal to His bride. He loves them. He endured great humiliation and agony for them. He will establish us. He will guard us against our enemies. When we get a real glimpse at the love of God and the steadfastness of Christ, we can understand that Jesus is, indeed, faithful, loyal to His people. So, what must we do? We must love Him and others like He loves us. And we must endure in steadfastness for Him. We must continue to live for Him. Looking to His faithfulness and His provision enables us to continue to be what He wants us to be. Conclusion: So what have we learned today CBC, that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 17] Jesus is faithful. Jesus is trustworthy. Jesus is loyal to His people. That… is… huge. When compared to other faiths, many gods and messiahs would have their followers die for them. But our Savior is different. Our Savior is faithful and loyal to His people. God has chosen us in Christ before the world began and He will keep us and uphold us until the world ends. That is our God. Jesus' faithfulness pushes us to do two things. First, we must pray for the advancement of the gospel which also includes the restraint of the forces that oppose it. Second, we must look to His loyal love, and steadfastness toward us so that we can continue to be what He wants us to be. He will help us, so we must keep going. But what does this mean for us in our daily walk? How do these thoughts impact us? 1.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Jesus is faithful to His bride. a. Not only is this truth we must confess, but it is also a glorious and abundantly comforting promise. b. Like a good husband, King Jesus is faithful and loyal to His bride. c. From heaven He sought her. He bought her with His blood. He rose again to bring her life. He sits in heaven to advocate for her. And one day He will return to get her and take her to a place He has prepared for her. d. Jesus is faithful to His bride. He is a loyal and loving husband. e. And that, my friends, is a great comfort indeed. f. Because our Savior is faithful… we must also affirm… 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that Jesus will establish us and guard us from the Evil One. a. Faithful Jesus has sent His Spirit to bring comfort, give guidance, and prepare us for that future Kingdom. b. As a bride purchased from the slums of death, enslaved to sin, and children of wrath – we must be taught to reign with Him in a new Kingdom. c. So, we must be refined. But He is faithful to us. He will make sure that His bride is ready for the wedding feast. d. If we are in Christ, we are a new creation. Old has gone and new has come. e. He will continue to establish us and guard us from the forces of darkness. f. This world is full of devils. Wicked men and ancient evils that oppose Him and His coming kingdom. But He has already dealt them a death blow. His Kingdom is coming and now is. And He has firmly placed us in this world once dominated by sin and death and now we bear His light to the nations. g. As His bride He did not leave us to fend for ourselves. He will protect and He will make sure we are firmly rooted in the truth. 3.) [Slide 20] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that Jesus will enable us to continue to obey the commands of God. a. He will give us grace to help us live each day for His glory. b. Just as He will not leave us unstable and unprotected, so also He will not leave us in our weakness. c. Indeed, in our weakness He is strong. d. We live on the constant supply from His gracious hands. e. He is the vine and we are the branches – our very life is drawn from Him. f. He is the bread and we must eat Him to live. g. He is the Shepherd and we the sheep depend on Him for everything. h. He is the way and we are the pilgrims who follow His path. i. He is the truth and we are the seekers who trust His words. j. He is the life and we are the living – drawing breath from Him. k. Without Him we are nothing. And without Him we cannot hope to be what He commands us to be. l. But remember… my friends… Jesus is faithful. He is loyal. m. He will enable us to keep obeying. To keep repenting. To keep following. To keep trusting. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must look to God's love and Christ's steadfastness so we may love like God and be steadfast like Christ. a. Paul's prayer ends by asking faithful Jesus to turn our hearts toward God's love and His own steadfastness. b. Not so that we may experience comfort alone. But so we might also imitate our Lord and God. c. That we might love like He loves us. i. To love God and to love others is the heart of all the law and the prophets. ii. To love other members of the body of Christ as He loved us is to obey the law of Christ, a new command which He demonstrated. iii. But the scriptures teach us that we love because He first loved us. iv. Not only is this a chronological truth – but it is also a didactic truth. We cannot love first, not only because we are unwilling but also because we are unable. We are ignorant of the love God desires we have. v. It is only when we observe Christ's love for us that we can love one another the way the Lord Jesus desires us to love each other. vi. We can only love God in the way in which He has demonstrated and prescribed to us. d. That we might also be steadfast like Christ. i. We don't have a high priest who was ignorant to our sufferings. ii. He endured temptations and trials in every way that we have. iii. He has experienced everything we have and yet He did not sin. iv. He was a pure sacrifice, a priest who did not need to offer sacrifices for Himself. v. He can sympathize with our weaknesses. vi. He endured the cross, despising the shame, and is now seated at the right hand of God. vii. He walked the pilgrim path already. viii. He has made straight the path for us. ix. He has taken the weight of the yoke so that we might enter it with Him – and bear it up without fear of failing. x. My friends… Jesus is faithful! He is steadfast! xi. And that demonstrates for us how we must also be steadfast. We must endure. We must stand firm in what we have been taught as the gospel of Jesus and we must hold to the Christian tradition of faith and practice. xii. We seek no new revelation, no new interpretation, no new system, no new philosophy. xiii. Instead, we strive to go back… to go back to what the apostles taught. What did they receive from Christ. What is revealed in His word by explicit statement or by good and necessary inference? To this we hold tightly as we endure to the end. xiv. And Christ, our King, is our example. 5.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must pray for the advancement of the gospel and the hindering of all who would oppose it. a. Because Jesus is faithful… b. He will not let even one of the sheep which the Father has given to Him to be lost. c. He will seek and save them all. d. He won't let the enemies of the gospel keep any of His elect from coming home. e. So to pray for this… is to pray in the will of God. God will do this – so we should pray for it. f. As we've seen several times in the study of these two letters – knowing God desires to or will do something, doesn't mean that to pray for it we are doubting Him. He tells us to pray in His will. So of all things we should pray for… it is the things that He has revealed will be. g. His word will not return to Him without accomplishing the purpose for which it was sent. h. The Kingdom of this world will not prevail against the Kingdom of Christ. i. We know this. j. So we must pray for it. k. We pray in faith – not in doubt. We pray knowing and trusting that it will be. l. We can pray that locally for Columbus Township. m. More broadly for our state or for our country. n. And even for the whole world. o. We trust that Christ will save His sheep which are lost. Because He has said that He won't lose even one of them. p. And then we go out and we share the gospel with those who are lost and perishing. Why? Because God might use us… to give the gospel as He wakes them up to receive it. 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God will send His Word and restrain its opponents. a. The Kingdoms of this world are becoming the Kingdom of Christ. Not in a political sense. Not in a Christian nationalism sense. Not in a one world government sense. b. But in a spiritual sense. c. The gospel is global. It is a Kingdom without borders, without language, without ethnic commonality, without a country affiliation. d. It is a Kingdom that awaits the King to return and consummate its reign. e. That Kingdom is here… and that King is coming. f. Where will you be when He returns? g. What will you do with Jesus Christ? h. You have seen today how He is a faithful husband to His bride. i. Are you still living in the slums of death? j. Are you still enslaved to your sins? Do you even see the prison bars? Or do you still love your sin? k. Have you grown tired of your murderous father Satan, who leads you to the same wrath he has earned? l. Will you not turn from your sin and trust Jesus as your Savior and as your King? m. Will you not follow in His steps? n. If you wish to follow Him… love Him… serve Him… talk to someone you know is a Christian after the service. They will tell you the next steps. [Slide 24 (end)] Let me close in a prayer by the early church father Venantius, an Italian bishop and hymn writer who lived from AD 530 to AD 609. Christ Jesus, you are the Savior of the world, our merciful creator and redeemer, the only offspring from the Godhead of the Father. Self-existing Word, you are flowing from the heart of God, and powerful from the mouth of your Father, equal to him, of one mind with him, his fellow, of the same age with the Father, from whom at first the world came to be. You suspend the skies and heap together the soil. You pour forth the seas, which frame all the lands as they flourish. When you saw our trouble, you became one of us, to rescue us. You were willing not only to be born with a body, but you became flesh, enduring to be born and to die. You endure funeral rites—you, the author of life and framer of the world! You enter the path of death, in giving the aid of salvation. The gloomy chains of the hellish law yielded, and chaos feared to be pressed by the presence of the light. Darkness perishes, put to flight by your brightness. The thick blanket of eternal night falls away. Restore the promised pledge, O power of good! The third day has returned; arise, Buried One. It is not proper that your body should lie in the lowly grave. Worthless stone should not hold in the ransom of the world, or cover him in whose fist all things are enclosed. Take away the linen clothes, leave them in the tomb. You are enough for us, and without you there is nothing. Escape the chains of the evil prison and return to the upper regions. Let us see your face again, that the world may see the light. Give back the day, which flees from us at your death. You return, holy conqueror! The ruler of the lower regions, who insatiably opens his hollow jaws, becomes your prey. The Lamb pulls his sheep from the jaws of the wolf. You rescue uncounted people from the prison of death, and they follow their leader to freedom. As a warrior you earn back trophies for heaven. You have restored us from chaos and punishment, given new life to those whom death might seek. You fill your barns with an abundant harvest. Look at your shining triumph, sacred King! We step forth from the bright waves, cleansed and wearing white. May this people, free from stain, be strengthened in your arms, for it is in Jesus' name we pray this, Amen! Benediction: May the Lord show kindness to you; May the Lord grant each of you rest; May those who dwell in your house be blessed; May they ever be praising the Lord. Until we meet again, Grace and Peace to you.

When the disciples asked, "Lord, teach us to pray" (Luke 11:1), Jesus gave them more than a prayer to recite. The Lord's Prayer is a model that teaches us how to structure our daily conversations with God. Each section reveals an important aspect of prayer and helps us develop a deeper relationship with our Heavenly Father.Key Scriptures: Luke 11:1; Matthew 6:9–131. "Our Father in Heaven"Prayer begins by recognising who God is. Through Jesus Christ we have been adopted into God's family and can approach Him confidently as our loving Heavenly Father. No matter what our earthly experience of fatherhood has been, God is a perfect Father. He is loving, righteous, compassionate and generous. Before bringing our requests to Him, we should spend time welcoming His presence, worshipping Him, and thanking Him for adopting us as His children. Key Scripture: Romans 8:14–152. "Hallowed Be Your Name"We honour God by recognising His holy character and declaring who He is.  The many names of God reveal His nature:- Jehovah Jireh – The Lord our Provider- Jehovah Rapha – The Lord our Healer- Jehovah Shalom – The Lord our Peace- Jehovah Raah – The Lord our Shepherd- Jehovah Nissi – The Lord our Banner- Jehovah Tsidkenu – The Lord our Righteousness- Jehovah Mekaddesh – The Lord Who Sanctifies- Jehovah Shammah – The Lord Is ThereAs we pray, we remind ourselves of these truths and trust God to be everything He has promised to be in every area of our lives.3. "Your Kingdom Come, Your Will Be Done"Prayer lifts our focus beyond ourselves to God's Kingdom.We live in a spiritual battle between God's Kingdom and the kingdom of darkness. As disciples we pray for God's rule and authority to be established in every area of life.We should regularly pray for:- Government and those in authority- Media- Education- Arts and entertainment- Business- Our families, churches and communitiesPraying this way gives us God's perspective and enlarges our vision for what He wants to accomplish in the world.4. "Give Us Today Our Daily Bread"God cares about every area of our daily lives. Bread represents our daily needs—physical, emotional and spiritual. Jesus teaches us to bring these needs confidently before our Heavenly Father rather than living in worry and anxiety. God already knows what we need and promises to provide as we trust Him.Key Scriptures: Philippians 4:19; Matthew 6:345. "Forgive Us Our Debts, As We Also Have Forgiven Our Debtors"Prayer includes keeping our relationship with God and with others healthy.We should regularly ask the Holy Spirit to reveal any sin that needs repentance, receiving God's forgiveness through Christ. At the same time, we must choose to forgive those who have hurt us. Just as God has shown us mercy, we are called to extend mercy to others. Unforgiveness hinders our relationship with God and prevents us from walking in His love. Key Scriptures: John 13:34; Matthew 186. "Lead Us Not Into Temptation"Temptation is part of living in a fallen world, but God gives us strength to overcome it.Prayer prepares us before temptation comes. As we stay close to Jesus and depend on the Holy Spirit, we receive strength to resist the desires of the flesh and the lies of the enemy.Jesus overcame temptation through His relationship with the Father, and He enables us to do the same.Key Scriptures: 1 John 2:16; John 16:337. "Deliver Us From the Evil One"Our final prayer is for God's protection and deliverance.The enemy seeks to destroy, but Jesus has already defeated Satan through His death and resurrection. We can pray confidently for freedom from fear, addiction, depression, sickness, unforgiveness and every form of spiritual oppression. God's Kingdom, power and glory are greater than every work of darkness. As we pray, we stand in Christ's victory and trust Him to continue delivering us. Key Scripture: 1 Peter 5:8The Lord's Prayer is much more than a prayer to repeat—it is a pattern that teaches us how to build a rich and effective prayer life. By following this model, we begin with worship, align ourselves with God's Kingdom, bring our daily needs before Him, walk in forgiveness, seek His strength against temptation, and trust Him for protection and deliverance.As we learn to pray in this way, our relationship with God deepens, our faith grows stronger, and we become confident that His Kingdom will continue to advance through our lives.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Most Catholic men were sacramentalized but never catechized. They went through the motions and walked away without ever being handed a vision for what their faith was supposed to look like inside their home. Mike DiCosola knows that story from the inside. He lived it.James sits down in person with Mike DiCosola, Executive Director of Paradisus Dei for one of the most practical and honest conversations about Catholic family life you will hear.Mike walks through how That Man Is You started twenty-five years ago in a single Houston parish and now runs in over 1,200 parishes worldwide. He explains why the content is almost secondary — the real fruit always comes from the small group, around the table, when men stop talking about other people and start talking about themselves.He breaks down Missionaries to the Family, a one-year formation program built on the Catechism and the Spirit of Nazareth, and what it actually looks like to make your home the domestic church it was always meant to be.Powerful Quotes:"Wherever you are in the spiritual life, Jesus Christ wants to encounter you right there and take you further. He's not asking you to be a canonized saint tomorrow. He's asking you to take one step.""A lone soldier is an easy target. That is what the Evil One wants — to isolate us so he can come at us when we have no defense.""The goal is generational change of the culture. If the only thing that survived were families gathered together to help one another live, love, and grow in faith — then we will have been a successful endeavor."

Original Post Date: June 15, 2024 === Gospel Matthew 5:33-37 Jesus said to his disciples: "You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God's throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.' Anything more is from the Evil One.” Reflection Once again, Jesus makes it clear that we are not regulated by rules and regulations. We're simply regulated by a spirit within us. And the spirit is the spirit of truth. He's just saying, whenever you say yes to someone, you make a promise. Keep it, mean it, and make clear that your intention is honest. It's not something that you will follow through on because you have to, but because you want to. Closing Prayer Father, the authenticity that you create for us, through your spirit dwelling within us is such a great gift. Help us to be aware of it. Help us to turn to it as we struggle with our own human nature, so that we can become more and more engaged in the divine nature that you share with us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all… Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” Matthew 5:33–34, 37When someone's honesty is questioned, it is not uncommon to respond emphatically by saying, “I swear to God!” This instinct to invoke God's name is an attempt to lend credibility to one's words. Such a practice finds its roots in several Old Testament teachings, where the people of Israel were instructed not to profane God's name by swearing falsely (cf. Exodus 20:7; Leviticus 19:12).The Old Testament teaching on oaths was not only a prohibition against profaning God's name but also a way of promoting trust and honesty among the Israelites: “When a man makes a vow to the LORD or binds himself under oath to a pledge, he shall not violate his word, but must fulfill exactly the promise he has uttered” (Numbers 30:3).Over time, however, the practice of swearing oaths began to shift. Instead of invoking God's name directly, people began to swear by created things, such as Heaven, Earth, Jerusalem, or even their own bodies or families. Jesus directly addresses these practices in today's Gospel. This shift often served as a way to avoid fully binding oneself to the truth and to avoid directly profaning God's name. By swearing upon lesser created things, oaths became tools of deception and manipulation, distorting their original purpose of truth-telling and reverence for God.In today's Gospel, Jesus responds to this misuse of oaths by elevating the moral principle behind them—Truthfulness—to a higher standard. He applies this teaching universally to all people and circumstances, calling His disciples to live with such profound integrity that their simple word is sufficient. Truthfulness must flow from a heart that is honest and upright, where a “Yes” means “Yes” and a “No” means “No,” without the need for sworn assurances. In doing so, Jesus invites His followers to a radical interior transformation. Their speech should be a natural expression of their union with God, who is, Himself, the fullness of Truth.This teaching aligns seamlessly with the other moral commandments Jesus offers in His Sermon on the Mount. One by one, He addresses elements of the Old Testament Law and reveals His mission to fulfill them. Rather than focusing solely on external observance, Jesus deepens the moral requirements of the Law, shifting the emphasis to the interior disposition of the heart. This teaching transcends the Pharisaical approach to the Law, which often reduced righteousness to external conformity. By grace, God now writes these laws on the hearts of His disciples, transforming their moral lives from one of outward compliance to one of sincere interior and exterior holiness.In the case of oaths, Jesus shows that true discipleship requires not just avoiding falsehood, but cultivating a radical honesty that mirrors the purity of God Who is Truth. This level of integrity is not achieved by human effort alone but through the transformative work of grace, which reshapes our hearts and enables us to live as credible witnesses to the Gospel in both word and deed.Reflect today on whether or not your ‘Yes' means ‘Yes,' and your ‘No' means ‘No.' Are you a person of radical honesty and integrity? Do you know the Truth, believe it, and profess it wholeheartedly? While external oaths still hold an important place in sacred moments—such as marriage vows and other Sacraments—they are not meant for casual use in daily life. Instead, strive to be a person of integrity in all your words and actions, ensuring that honesty flows naturally from your heart. By doing so, you allow God's New Covenant to be written on your heart, transforming your life and enabling you to live as a true disciple of Christ in every circumstance. Lord of Truth, dwell within my heart and make it pure and holy. Fill me with Your presence so that my words and deeds may always reflect Your light and truth. Help me to be a beacon of honesty and integrity, bringing glory to Your name in all that I say and do. Conform my will to Yours, and guide me to live in accord with Your divine plan. Jesus, I trust in You.  Image: Jesus´ sermon on the mount, graphic collage from engraving of Nazareene SchoolSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Main Point: Whether from trouble or through it, the Lord will protect his Anointed and those who are united with himKey Scripture: 1 Samuel 19Pray for wisdom, strength, and courage to withstand the opposition of the Evil One.As you find yourself sharing in the sufferings of Christ, ask God to accomplish his transforming work in you, and use you for his kingdomConnect with us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Why does Christ teach us to pray that God will not lead us into temptation? In Part 5 of Kingdom Come Pastor Chad explains the nature of Temptation and how the Power of God delivers us from Sin and the Evil One, Satan To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

Why does Christ teach us to pray that God will not lead us into temptation? In Part 5 of Kingdom Come Pastor Chad explains the nature of Temptation and how the Power of God delivers us from Sin and the Evil One, Satan To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

Rafe is fully enjoying the arrival of summer, in particular all the plants producing flowers and leaves and, soon, fruit.  What follows is a discussion of angiosperms (plants that produce flowers and seeds enclosed in fruit) and their wondrously rich variety, which leads to a discussion of the 1981 film Time Bandits in which the Evil One mocks God for producing "43 species of parrots" when he could have been focusing on lasers and high tech.In the end, we learn that Goodness blossoms and expands to higher and higher amounts of diversity while Evil, the absence of Good, decays and devolves into nothingness, represented in the film as smoldering blackish grayish ashy rock.#angiosperms #bufnagle #parrots #greenplants #asters #orchids #grasses #leaves #fruit #agriculture #timebandits #goodandevil #God #supremebeing #evilone #satan #kevin #mostfabulousobjectintheworld #fortressofultimatedarkness #infinitudeofthevarietyofthegood #seanconnery*****As always, you can reach the Buf at bufnagle@bufnagle.com*****As you know, this is an independent podcast so your hosts also carry all the expenses of running this podcast.  As such, some of you have asked how you can help out.  Well, here's the answer: support us on Buy Me a Coffee:https://buymeacoffee.com/bufnagleOn this page, you can do a really nice thing like send us a couple dollars to help cover the cost of recording and hosting and microphones and research and all that.  Any little bit really helps!  Thank you in advance!!!

Today’s Topics: 1, 2, 3, 4) Gospel – John 17:11b-19 – Lifting up His Eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in Your Name that You have given Me, so that they may be one just as We are One. When I was with them I protected them in Your Name that You gave Me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to You. I speak this in the world so that they may share My joy completely. I gave them Your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that You take them out of the world but that You keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As You sent Me into the world, so I sent them into the world. And I consecrate Myself for them, so that they also may be consecrated in truth.” Memorial of Saint Bernardine of Siena, Priest Saint Bernardine, pray for us! Bishop Sheen quote of the day

Original Post Date: May 15, 2024 === Gospel John 17:11b-19 Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.” Reflection There are many ways to understand the message of Jesus, but the one that is expressed here is really important. It is Jesus came into the world to reveal the truth, reality, what life is really for and what it's about and how we're supposed to live in it and change it. We have been set apart, consecrated with the power to hold and to teach and to be in the truth. That's our destiny, and that's the work of God within us. Closing Prayer Father, so much of what you teach, we first have to believe in before we understand it. Give us the wisdom to stay with you, even though we're not sure what you're asking of us. Give us perseverance, curiosity, imagination so we can find and live in the truth. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,"May they be one just as we are one."In the reading from the holy Gospel according to John 17:11b-19, Jesus prayed to the Father:“Holy Father, keep them in your name that you have given me, so that they may be one just as we are one.When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled.But now I am coming to you. I speak this in the world so that they may share my joy ­completely. I gave them your word, and the world hated them, ­because they do not belong to the world any more than I belong to the world.I do not ask that you take them out of the world but that you keep them from the Evil One.They do not belong to the world any more than I belong to the world.Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 20, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Why did Paul share in a "little foolishness" in 2 Corinthians 11:1-15?How can we resist the servants of the Evil One and maintain pure and sincere devotion to Christ?A Little Foolishness | 2 Corinthians 11:1-15 | Paul's Second Letter to the CorinthiansOutline | YouTube ConversationI wish that you would be patient with me in a little foolishness, but indeed you are being patient with me! For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ. But I am afraid that just as the serpent deceived Eve by his treachery, your minds may be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus different from the one we proclaimed, or if you receive a different spirit than the one you received, or a different gospel than the one you accepted, you put up with it well enough! For I consider myself not at all inferior to those “super-apostles.” And even if I am unskilled in speaking, yet I am certainly not so in knowledge. Indeed, we have made this plain to you in everything in every way.Or did I commit a sin by humbling myself so that you could be exalted, because I proclaimed the gospel of God to you free of charge? I robbed other churches by receiving support from them so that I could serve you! When I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. I kept myself from being a burden to you in any way, and will continue to do so. As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia. Why? Because I do not love you? God knows I do! And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals in the things they boast about. For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising his servants also disguise themselves as servants of righteousness, whose end will correspond to their actions (2 Corinthians 11:1-15).

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Marriage – A Current Assessment (Christ the King Anglican Church; Birmingham, AL) MESSAGE SUMMARY: Marriage and the family, in current decades, have been under attack to the degree that marriage is now losing its value in our culture.   In Mark 10:6-9, Jesus speaks to God's plan for marriage: “But from the beginning of creation, ‘God made them male and female.' ‘Therefore, a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man separate.'” In our culture's attacks on marriage and the family, we see ten ways in which marriage and the family have been and are being perverted: 1) US Supreme Court's decision on same sex marriage – as followers of Jesus, we don't believe the courts have the right to define/redefine marriage as established by God; 2) sex before marriage is becoming the norm; 3) sex outside of marriage has become acceptable; 4) the prevalence of divorce; 5) acceptance of cohabitation; 6) birth of children out of wedlock; 7) multi-spouse marriage; 8) escalation and the acceptance of pornography; 9) the acceptance and practice of abortion on demand; and 10) the acceptable “choosing” one's own gender by some people. These perversions of marriage and the family are chipping away at the value and importance of marriage and the family in the US – even among Christians. Too many of our Christian young people don't know why they should get married -- this diminution of marriage's value is a failure, mostly, of the Christian Church. Many Christians, today, are being deceived and led away from God's Word by the Evil One (e.g., John 10:10). Therefore, we need to read and understand God's Word, especially as it relates to His plan for marriage that Jesus posits in His quote from Genesis in Mark 10:6. Throughout history humans have corrupted God's beautiful plan for His Creation. In Mark 10:7, we see God's pattern for marriage. In Mark 10:8, we are provided with God's purpose for marriage; and the product of this “one flesh” is children. By becoming “one flesh” in marriage, the man and women become a “new trinity” – husband, wife, and the Lord. In this “marriage trinitarian relationship”, each child is brought into this family relationship in the same way that we, as followers of Jesus, are brought into our personal relationship with the Father, Son and Holy Spirit through the Gospel. In Mark 10:9 we see God's expressed permeance of marriage. God's design and plan for marriage, as presented by Jesus in Mark 10, is ideal for us as humans, our nation and our culture; but His plan is being increasingly perverted. Therefore, what should we do, as followers of Jesus, about these “attacks on marriage”? We can: 1) stand up, speak up and speak God's truth – Christians need to stop be trampled upon by this divergent culture; 2) model good and Godly marriage and family life to the culture; 3) you teach your children, you not the church/school/government, about God and His plan for marriage and the family; and 4) pray and ask God to intervene in these attacks and to support our seeking to achieve His plan for our own marriage and the family – prayer does change things, and it brings the power of God. We are blessed to live in an incredible time in history, but the plan and fabric that God designed to keep us together and thriving – marriage and the family – is being perverted. However, we, as followers of Jesus, hold the key to stopping this perversion though getting our own family and marriage in line with God's plan and then witnessing and voting to stop this perversion – the time is now.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Mark 10:6-9; John 10:10; Genesis 2:21-25. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Some people think Satan isn't real. The Bible, however, describes him as a formidable foe! While it's important to take the devil seriously, believers don't need to be preoccupied with the threat he poses. Listen to Truth For Life with Alistair Begg to find out why. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘The High Priestly Prayer' • Learn more about our current resource, request your copy with a donation of any amount. • Prepare your heart and mind for Easter by reflecting on the man on the middle cross. Subscribe to a free seven-day reading planfrom Alistair Begg that explores the unique experience of the thief on the cross and why the only answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Some people think Satan isn't real. The Bible, however, describes him as a formidable foe! While it's important to take the devil seriously, believers don't need to be preoccupied with the threat he poses. Listen to Truth For Life with Alistair Begg to find out why. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Movies often cast the devil as a fun-loving troublemaker—mischievous, maybe, but basically harmless. That's a far cry from the way he's described in the Bible! On Truth For Life, Alistair Begg takes a closer look at the identity and strategies of the Evil One. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series‘The High Priestly Prayer' • Learn more about our current resource, request your copy with a donation of any amount. • Prepare your heart and mind for Easter by reflecting on the man on the middle cross. Subscribe to a free seven-day reading planfrom Alistair Begg that explores the unique experience of the thief on the cross and why the only answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Movies often cast the devil as a fun-loving troublemaker—mischievous, maybe, but basically harmless. That's a far cry from the way he's described in the Bible! On Truth For Life, Alistair Begg takes a closer look at the identity and strategies of the Evil One. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

The Lord's Prayer - From the Evil One

Friends of the Rosary,We see in today's Gospel (Luke 11:14–23) Christ the Lord driving out a demon from a possessed person. Rather than praising the Lord, cynical crowds concluded that Jesus was "driving  out demons by the prince of demons."Jesus's response was laconic: "Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand?"Jesus is the voice of communio, the one who brings us back together, while the demonic power scatters. The Evil One and his minions accuse and divide.In the same passage, the Lord said,"Whoever is not with me is against me,and whoever does not gather with me scatters."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET