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46 episodes with douglas rogers
2 episodes with douglas rogers
2 episodes with douglas rogers
2 episodes with douglas rogers
2 episodes with douglas rogers
2 episodes with douglas rogers
2 episodes with douglas rogers
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Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin/
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin
Service Bulletin and Copyright information is available for download at https://www.emmanuelrockford.org/bulletin
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Episode 22 of MUD BETWEEN YOUR TOES, YEAR-ENDER 2020 (Part 1). A compilation of this seasons interviews. In today’s episode I bring you highlights from Jill Baker, Roxy Dankwerts, Douglas Rogers and Palani Mohan.Photos: Top Left: Jill Baker. Top Right: Roxy Dankwerts. Bottom Left: Douglas Rogers. Bottom Right: Palani Mohan.Listen to Mud Between Your Toes podcasts on iPHONE/Apple Podcasts. https://apple.co/32QTumiListen to Mud Between Your Toes podcasts on Android/Samsung/Nokia. https://podcasts.google.com?feed=aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL211ZGJldHdlZW55b3VydG9lcy9mZWVkLnhtbA%3D%3DListen via the APP: https://mudbetweenyourtoes.podbean.com/#MudBetweenYourToes #PeterWood #Petewoodhk #Zimbabwe #JILLBAKER#LandBetweenTwoRivers #RoxyDankwerts #ZEN #ZimbabweElephantNursery #WildIsLife #TheLastResport #TwoWeeksInNovember #DouglasRogers #palanimohan #palanimohanphoto #HuntingWithEagles #WindWater #HiddenFacesOfIndia #VanishingGiants #Vivid #HongKongLife
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
In Series 02 Episode 03 of https://mudbetweenyourtoes.podbean.com/ I chat to Douglas Rogers, author of THE LAST RESORT, a Zimbabwe memoir and TWO WEEKS IN NOVEMBER, The astonishing untold story of the operation that toppled Robert Mugabe.Listen to Mud Between Your Toes podcasts on iPHONE/Apple Podcasts. https://podcasts.apple.com/hk/podcast/mud-between-your-toes-podcasts/id1477432953?l=en Listen to Mud Between Your Toes podcasts on Android/Samsung/Nokia. https://podcasts.google.com?feed=aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL211ZGJldHdlZW55b3VydG9lcy9mZWVkLnhtbA%3D%3D #MudBetweenYourToes #PeterWood #Petewoodhk#Zimbabwe #Rhodesia #TheLastResport #TwoWeeksInNovember #DouglasRogers #RealDouglasRogers @douglasprogers @peterwoodhk
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
Service Bulletin and Copyright information is available for download at WWW.EMMANUELROCKFORD.ORG/BULLETIN
The Rev. Dcn. Douglas Rogers preaches this week, with Peter Gottlick and Stacy Larosa officiating. Readings: Psalm 104:24-34, 35b Acts 2:1-21 1 Corinthians 12:3b-13 John 20:19-23 Musical Selections:"Praise the Spirit" Vocals: Rachel Schmitt and Tammy Schulz Flute: Jennifer Smith Piano: Trish Rooney Text: Copyright - Oxford University Press. Music: Copyright - 1983 GIA Publications, Inc. "Like the Murmur of the Dove's Song" Vocals: Tammy Schulz and Rachel Schmitt Flute: Rachel Schmitt Piano: Trish Rooney Text: Copyright - 1982 Hope Publishing Co. Music: Copyright - 1969 Hope Publishing Co."Every Time I Feel the Spirit" Piano: Trish Rooney Arranged by Michael Larkin Copyright - 2018 Birnamwood.All musical selections broadcast with permission under ONE LICENSE #A-709780. All rights reserved.
The Rev. Dcn. Douglas Rogers preaches this week, with Peter Gottlick and Stacy Larosa officiating. Readings: Psalm 104:24-34, 35b Acts 2:1-21 1 Corinthians 12:3b-13 John 20:19-23 Musical Selections:"Praise the Spirit" Vocals: Rachel Schmitt and Tammy Schulz Flute: Jennifer Smith Piano: Trish Rooney Text: Copyright - Oxford University Press. Music: Copyright - 1983 GIA Publications, Inc. "Like the Murmur of the Dove's Song" Vocals: Tammy Schulz and Rachel Schmitt Flute: Rachel Schmitt Piano: Trish Rooney Text: Copyright - 1982 Hope Publishing Co. Music: Copyright - 1969 Hope Publishing Co."Every Time I Feel the Spirit" Piano: Trish Rooney Arranged by Michael Larkin Copyright - 2018 Birnamwood.All musical selections broadcast with permission under ONE LICENSE #A-709780. All rights reserved.
Officiant: Rev. Doug Rogers Worship Leader: Nancy Sauer Prelude: “Savior, Like a Shepherd Lead Us” Rachel Schmitt and Jennifer Smith, Vocals Trish Rooney, Piano Meditation: “The Lord My God My Shepherd Is” Tammy Schulz and Jennifer Smith, Vocals Jennifer Smith, Flute Trish Rooney, Piano Postlude: “The Lord’s My Shepherd” –arr. Duane Funderburk Trish Rooney, Piano © 2018 Birnamwood. Broadcast with permission under ONE LICENSE #A-709780. All rights reserved.
Officiant: Rev. Doug Rogers Worship Leader: Nancy Sauer Prelude: “Savior, Like a Shepherd Lead Us” Rachel Schmitt and Jennifer Smith, Vocals Trish Rooney, Piano Meditation: “The Lord My God My Shepherd Is” Tammy Schulz and Jennifer Smith, Vocals Jennifer Smith, Flute Trish Rooney, Piano Postlude: “The Lord’s My Shepherd” –arr. Duane Funderburk Trish Rooney, Piano © 2018 Birnamwood. Broadcast with permission under ONE LICENSE #A-709780. All rights reserved.
In this episode, Douglas Rogers shares his long and winding path after graduating from Cornell in 1996. We learn about his stint as a broker-dealer, his time as an associate portfolio manager for ultra-high net worth individuals, as well as what happened when he founded his own advisory firm only a few years out of school. Listen to hear where there were pitfalls, the lessons he learned and why after several stints at senior positions at boutique IBs ...he has decided to become CEO again with the launch of Semi Cap Equity Partners.
Join as we keep vigil for the hope of resurrection.
Join as we keep vigil for the hope of resurrection.
Nicodemus wanted so badly to know how Jesus came to have such wisdom and power, but was too bound by the habits and convictions of a lifetime to see. Will we be? The Second Sunday in Lent The Scripture references are Genesis 12:1-4a, Psalm 121, and Romans 4:1-5,13-17. The Gospel reference is John 3:1-17.
Nicodemus wanted so badly to know how Jesus came to have such wisdom and power, but was too bound by the habits and convictions of a lifetime to see. Will we be? The Second Sunday in Lent The Scripture references are Genesis 12:1-4a, Psalm 121, and Romans 4:1-5,13-17. The Gospel reference is John 3:1-17.
Patience is something we often lack with ourselves, our friends, and with God. Let the faith of Simeon be our example as we ask, "Is today the day?" The Presentation of Our Lord The Scripture references are Malachi 3:1-4, Psalm 14:7-10, and Hebrews 2:14-18. The Gospel reference is Luke 2:22-40.
Patience is something we often lack with ourselves, our friends, and with God. Let the faith of Simeon be our example as we ask, "Is today the day?" The Presentation of Our Lord The Scripture references are Malachi 3:1-4, Psalm 14:7-10, and Hebrews 2:14-18. The Gospel reference is Luke 2:22-40.
While Luke and Matthew give different stories of Jesus’ birth, John’s gospel stresses the meaning of His birth over the how and when. The First Sunday after Christmas The Scripture references are Isaiah 61:10-62:3, and Galatians 3:23-25;4:4-7. The Gospel reference is John 1:1-18.
While Luke and Matthew give different stories of Jesus’ birth, John’s gospel stresses the meaning of His birth over the how and when. The First Sunday after Christmas The Scripture references are Isaiah 61:10-62:3, and Galatians 3:23-25;4:4-7. The Gospel reference is John 1:1-18.
The Beatitudes are not just suggestions for a happy life, but are fully descriptive of God's mind and the heart of Jesus. On All Saints' Day, let us remember those who modeled their lives on these words, served God, and loved their neighbor as they lived their faith. All Saints' Sunday The Twenty-first Sunday after Pentecost The Scripture references are Daniel 7:1-3,15-18, Psalm 149:1-6,8-9, and Ephesians 1:11-23. The Gospel reference is Luke 6:20-31.
The Beatitudes are not just suggestions for a happy life, but are fully descriptive of God's mind and the heart of Jesus. On All Saints' Day, let us remember those who modeled their lives on these words, served God, and loved their neighbor as they lived their faith. All Saints' Sunday The Twenty-first Sunday after Pentecost The Scripture references are Daniel 7:1-3,15-18, Psalm 149:1-6,8-9, and Ephesians 1:11-23. The Gospel reference is Luke 6:20-31.
The parables Jesus shares in this Gospel lesson show just how much God loves each of us. It is not enough that nine of ten coins be found, or that ninety-nine of one hundred sheep are safe. God wants each of us to know His love. The Fourteenth Sunday after Pentecost The Scripture references are Jeremiah 4:11-12,22-28, Psalm14, and 1 Timothy 1:12-17. The Gospel reference is Luke 15:1-10.
The parables Jesus shares in this Gospel lesson show just how much God loves each of us. It is not enough that nine of ten coins be found, or that ninety-nine of one hundred sheep are safe. God wants each of us to know His love. The Fourteenth Sunday after Pentecost The Scripture references are Jeremiah 4:11-12,22-28, Psalm14, and 1 Timothy 1:12-17. The Gospel reference is Luke 15:1-10.
"Choosing My Standard" Bro Douglas Rogers by Beautiful Gate Baptist Church
God as Three in One is the basis of our triune belief, and on Trinity Sunday we wrap our heads around this unique way of seeing our Creator. Deacon Doug makes this heavy mental lifting quite a bit easier!The Scripture references are Proverbs 8:1-4,22-31, Psalm 8, and Romans 5:1-5. The Gospel reference is John 16:12-15.
God as Three in One is the basis of our triune belief, and on Trinity Sunday we wrap our heads around this unique way of seeing our Creator. Deacon Doug makes this heavy mental lifting quite a bit easier!The Scripture references are Proverbs 8:1-4,22-31, Psalm 8, and Romans 5:1-5. The Gospel reference is John 16:12-15.
The blessing of love that we receive from God, the love we share with our family, friends, and loved ones, the love we find in community in our cities and our churches; these are all meant to be shared. We do not know when those we love will be taken from us. Life is short, and we can't assume there will be time later to share the blessing of love. So be swift to love, make haste to be kind, and the blessing of God will be received and given in that one simple gesture. The Scripture references are Song of Solomon 2:8-13, Psalm 15, and James 1:17-27. The Gospel reference is Mark 7:1-8, 14-15, 21-23.
The blessing of love that we receive from God, the love we share with our family, friends, and loved ones, the love we find in community in our cities and our churches; these are all meant to be shared. We do not know when those we love will be taken from us. Life is short, and we can't assume there will be time later to share the blessing of love. So be swift to love, make haste to be kind, and the blessing of God will be received and given in that one simple gesture. The Scripture references are Song of Solomon 2:8-13, Psalm 15, and James 1:17-27. The Gospel reference is Mark 7:1-8, 14-15, 21-23.
All this Russia hacking talk has Cymene and Dominic thinking about Boris, Natasha, Rocky & Bullwinkle. To set matters straight (12:02) Yale anthropologist Doug Rogers joins us to talk about the intersections of energy, power and culture in Russia. We cover the Russian hacking story and what the American news media gets right and wrong about Putin. We dissect the key factions of capital that operate in a petrostate—finance, oil, real estate, military—and their different temporalities and interests. Doug talks about why low oil prices are such a concern Russia today and why Putin might be interested in steering a geopolitics that manages the prices of fossil fuels more tightly. Then we turn to Doug's recent book, The Depths of Russia: Oil, Power, and Culture After Socialism (Cornell U Press, 2015) and explore the history of world's first “socialist oil.” We talk about the differences between petrosocialism and petrocaptalism, and why mining and factory work always had higher social status than oil production in the Soviet Union. We cover Soviet era ecological degradation, the role of environmental movements in the perestroika period and their relative disappearance subsequently. We discuss how the Soviet experience of oil challenges Mitchell's model of carbon democracy and learn how fear of socialist petrobarter led to the kinds of tax incentives and tolerance for cartelism that western oil producers continue to enjoy to this day. We also touch on the introduction of corporate social responsibility in the Russian oil industry, Lukoil's recycling of petrowealth into cultural sponsorship, and state-sponsored discourse today about how good climate change will be for Russia. Whether you're feeling petronostalgia or petrophobia this pod is for you! PS And so you don't have to Google it, here's shirtless Putin on a horse. You're welcome.
Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book... Learn more about your ad choices. Visit megaphone.fm/adchoices
Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book... Learn more about your ad choices. Visit megaphone.fm/adchoices
Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed. Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed. Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed. Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed. Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the... Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed. Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed. Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity. Learn more about your ad choices. Visit megaphone.fm/adchoices
Douglas Rogers, George Mason University gives a talk on A Theory of Organized Crime for the Extra Legal Governance Institute.
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