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Fr. Brendan McGuire - Podcasts that Break open the Word of God
We have to be wise about what gifts that we have. It is not just about what how much money we have, although that is a gift for sure. But if we can realize that our time is our gift, that we all have only so much time. We are stewards of our our eighty five years that we might get, maybe if we are lucky 90. But for a lot of us, we do not even get that eighty five. (Read more…)Here is my homily email from the Twenty-Fifth Sunday of Ordinary Time. I am sending this from our Pilgrimage to Ireland. I am sorry that it is late this week, but the Pilgrimage has been amazing and very busy. I hope you can still enjoy this homily and we should be back onschedule next week. Please feel free to share this email with others.
A Walk in The Word : A Journey through the Sunday Mass Readings with Hector Molina
Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Twenty-fifth Sunday in Ordinary Time (C).Mass Readings:Amos 8;4-7Psalm 113Luke 16;1-13"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelistSupport: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! www.patreon.com/hectormolina/You can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina#twentyfifthsundayinordinarytime #25thsundayinordinarytime #parableofthedishoneststeward #dishoneststeward #parable #sundaymassreadings #catholiclectionary #catholic #sundaygospel #sundaygospelreflection #catholicbiblestudy #awalkintheword #catholicpodcast #bibleinayear #wordonfire #sundayhomily #hectormolina
Homily from the Twenty-Fifth Sunday of Ordinary Time, A.D. MMXXV.
Father John Eckert's and Father Jonathan Torres' homilies at Sacred Heart Catholic Church on the Twenty-Fifth Sunday in Ordinary Time Vigil and 8am Mass 09-21-25 Readings https://bible.usccb.org/bible/readings/092125.cfm Check out our YouTube channel https://youtube.com/@salisburycatholic?feature=shared
Twenty Fifth Sunday in Ordinary TimeHaving taken to prayer many of the recent incidents of violence in our country, it is painful to see how we as a country do not see one another. Rather, we see political sides, division, and contempt. Though there is much strife, we are never too far gone. Proof of this is found in our Gospel today regarding the unjust steward. May all the Souls of the faithful departed through the mercy of God rest in peace.Scripture Readings for September 21, 2025Amos 8:4-7Psalm 113:1-2, 4-81 Timothy 2:1-8Luke 16:1-13
Friar Nader Ata's homily from Mass for the Twenty-Fifth Sunday in Ordinary Time. Support Assumption by giving online: assumptionsyr.org/give.Listen to Assumption Today, our daily podcast: anchor.fm/assumptiontoday or subscribe wherever you get podcasts.
Twenty-Fifth Sunday in Ordinary Time | 09.21.2025 | Deacon Tom Uschold by Lourdes Denver
In Fr. Maximo's homily this week, he repeats Jesus' words asking us to have the shrewdness of the children of this world, while at the same time the integrity of the Children of Light. "Be shrewd as serpents and simple as doves," Jesus says in Matthew 10:16. Let's learn how.
Reading 1Amos 8:4-7Hear this, you who trample upon the needy and destroy the poor of the land! "When will the new moon be over," you ask, "that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!" The LORD has sworn by the pride of Jacob: Never will I forget a thing they have done!Reading 21 Timothy 2:1-8Beloved:First of all, I ask that supplications, prayers,petitions, and thanksgivings be offered for everyone,for kings and for all in authority,that we may lead a quiet and tranquil lifein all devotion and dignity.This is good and pleasing to God our savior,who wills everyone to be savedand to come to knowledge of the truth.For there is one God.There is also one mediator between God and men, the man Christ Jesus,who gave himself as ransom for all.This was the testimony at the proper time.For this I was appointed preacher and apostle— I am speaking the truth, I am not lying —,teacher of the Gentiles in faith and truth.It is my wish, then, that in every place the men should pray,lifting up holy hands, without anger or argument.GospelLuke 16:1-13Jesus said to his disciples,"A rich man had a stewardwho was reported to him for squandering his property.He summoned him and said,'What is this I hear about you?Prepare a full account of your stewardship,because you can no longer be my steward.'The steward said to himself, 'What shall I do,now that my master is taking the position of steward away from me?I am not strong enough to dig and I am ashamed to beg.I know what I shall do so that,when I am removed from the stewardship,they may welcome me into their homes.'He called in his master's debtors one by one.To the first he said,'How much do you owe my master?'He replied, 'One hundred measures of olive oil.'He said to him, 'Here is your promissory note.Sit down and quickly write one for fifty.'Then to another the steward said, 'And you, how much do you owe?'He replied, 'One hundred kors of wheat.'The steward said to him, 'Here is your promissory note;write one for eighty.'And the master commended that dishonest steward for acting prudently."For the children of this worldare more prudent in dealing with their own generationthan are the children of light.I tell you, make friends for yourselves with dishonest wealth,so that when it fails, you will be welcomed into eternal dwellings.The person who is trustworthy in very small mattersis also trustworthy in great ones;and the person who is dishonest in very small mattersis also dishonest in great ones.If, therefore, you are not trustworthy with dishonest wealth,who will trust you with true wealth?If you are not trustworthy with what belongs to another,who will give you what is yours?No servant can serve two masters.He will either hate one and love the other,or be devoted to one and despise the other.You cannot serve both God and mammon."
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona
Homily for the Twenty-Fifth Sunday in Ordinary Time - September 21, 2025
Liturgy (a St. Patrick Catholic Community Podcast for readings, homilies & more)
Fr. Eric's homily on the Twenty Fifth Sunday in Ordinary Time
Homily from the Mass offered on Sunday, September 21st. 1st Reading: Amos 8:4-72nd Reading: 1 Timothy 2:1-8Gospel Reading: Luke 16:1-13To support the podcast financially, click here: https://stpiuscda.org/online-giving
Homily by Fr. Michael Renninger
Twenty-Fifth Sunday in Ordinary Time
Fr. Hezekias and Annie examine Amos's condemnation of Israel's worship and economic injustice, Jesus' puzzling parable of the dishonest steward, and Paul's teaching on intercession, exploring themes of discipleship versus serving mammon.
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Twenty-fifth Sunday in Ordinary Time CSeptember 21, 2025 Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is the Twenty-fifth Sunday in Ordinary Time. Our reading today is from the holy gospel according to Luke Jesus said to his disciples, "A rich man had a steward who was reported to him for squandering his property. He summoned him and said, 'What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.' The steward said to himself, 'What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.' He called in his master's debtors one by one. To the first he said, 'How much do you owe my master?' He replied, 'One hundred measures of olive oil.' He said to him, 'Here is your promissory note. Sit down and quickly write one for fifty.' Then to another the steward said, 'And you, how much do you owe?' He replied, 'One hundred kors of wheat.' The steward said to him, 'Here is your promissory note; write one for eighty.' And the master commended that dishonest steward for acting prudently. "For the children of this world are more prudent in dealing with their own generation than are the children of light. I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon."The gospel of the Lord.Homily The parable in today's gospel is not a homey metaphor we often expect from Jesus' parables. It is a brutal presentation of class exploitation and an example of the lengths to which an unscrupulous person will go for self-preservation. Still, Jesus is able to find a positive message in the actions of the unjust steward and bemoans the fact that those dedicated to the kingdom of God are not as single-minded. We need to understand that the size of the debts in the parable was very large and would be difficult to pay back. The steward had erred in allowing his master's clients to accumulate such large debts. And then, to ingratiate himself with those same clients, he reduces their debts, also by large amounts. We can imagine the shock and joy on the faces of the debtors as their debts were written down. More difficult is imagining the face of the master. He could have lost money, but overnight his reputation had gone from Mr. Scrooge to Santa Claus. The townspeople would be telling everyone what a good guy he was. And in Jesus' neighborhood, that kind of capital was worth more than the money. The point Jesus was trying to make is that even an unjust steward can be good to his neighbors, when his own life is on the line; and he questions why it is so difficult for his disciples to be good to one another, when eternal life is on the line? Jesus seems to be saying that the goods of this earth are to be used in building up and caring for one another, and if we cannot learn the proper use of the goods of the earth, how will we ever learn to use the spiritual goods of God's kingdom? Taking advantage of one another seems to be rooted in our human nature since the fall of Adam and Eve. In the first reading, the prophet Amos condemns those “who trample upon the needy and destroy the poor of the land!” Even though they kept the Sabbath and the holy days, they were anxious for them to be over, so that they could get back to making a profit. And yet we admire people like Mother Theresa of Calcutta and Dorothy Day for their dedication to serving the poor. Jesus tells us that admiration is not enough; we need to imitate their virtue. In the second reading, Saint Paul gives us one of the roads to the goods of the kingdom: Prayer. “Beloved: I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.” We must ask God for the graces of justice, kindness and mercy for our leaders as well as for ourselves. And he continues: “It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.” And then we must set about turning into reality the things that we have prayed for, serving not so much the world, as our fellow pilgrims in the world. For, as Jesus said: “No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon." May God bless you. Fr. Karl E. Esker CSsR Basilica of our Lady of Perpetual Help Brooklyn, NY
It's easy to write people off, but we can learn from everyone. We need to make the distinction: We learn from the world, without becoming entrenched in the world's sin. How do we make this distinction?
The post Gospel-Homily for Twenty-Fifth Sunday in Ordinary Time (2025) appeared first on St. Clement Eucharistic Shrine.
ROSARY - GLORIOUS MYSTERIES today. DIVINE MERCY CHAPLET for Sunday.
"No servant can serve two masters"
Here are the readings for today: https://bible.usccb.org/bible/readings/092125.cfm
Here are the readings for today: https://bible.usccb.org/bible/readings/092125.cfm
Homily, Twenty-Fifth Sunday in Ordinary Time, September 21, 2025, by Pastor, Fr. Jeff VonLehmen
My explanation of the parable mostly comes from Kenneth Bailey, Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels.
Read OnlineAnd the master commended that dishonest steward for acting prudently. "For the children of this world are more prudent in dealing with their own generation than are the children of light.” Luke 16:8These lines conclude the Parable of the Dishonest Steward. At that time, there was a Palastinian custom in which agents acted on behalf of a wealthier master's money, making loans and obtaining them back with interest. It is similar to our modern banking system. The problem presented in this parable was that the steward was dishonest, skimming some of the profits for himself. As a result, the master told the steward to get his financial affairs in order because he was going to fire him. The shrewd steward, acting on the authority he still had for the moment, then went forth and reduced the debt of each of his master's debtors so as to win favor with each of them so that he could do business with them after he was fired by his master.Obviously, Jesus does not tell this parable because He approves of dishonest and shrewd deception in business practices. Instead, He tells it to illustrate the fact that many people who are motivated by selfishness and worldly goals use the natural gift of prudence with much more zeal than many of the “children of light.”Think about your goals in life. If you were to make a list of your goals, what would it look like? And if you were to order that list according to the importance of those goals, what would be first? Hopefully, on the top of that list, you would have as your primary goal the love, service and glory of God. In the end, that is all that matters in life. Every other goal in life will fall into place when that is our central goal. However, if you were to order your list according to how much time, energy and prudence you put into each endeavor, how would it look? Would it look different? Most likely. Many people go about their lives putting a tremendous amount of time and effort into the passing things of this world. Many make their financial advancement the goal with which they spend the most time and energy. Others devote countless hours to hobbies, entertainment, home improvements, sports, and even wasteful activities such as binging on television. When it comes to the practice of the faith, it is a rare person who devotes a significant amount of time and energy to daily prayer, studying the Scriptures, learning the Catechism, and studying the lives of the saints. Many experience Sunday Mass as a burden. Charitable service can become undesirable. Many rarely work at the proclamation of the Gospel. Though it is true that much of your time might need to be devoted to the ordinary duties of life, such as making a living and caring for the home and family, it is also true that most people need to reorder their priorities by making sure that the will of God is the central mission of their lives. How is this best accomplished? It begins with the virtue of prudence. Prudence is both a natural virtue and a supernatural one. On a natural level, prudence is called the “mother of all virtues” because it is the quality by which every other virtue, all our time and energy, goals and ambitions are directed. Prudence is the act of vigorously using our minds to creatively and zealously work to achieve the most important goals in life. Supernatural prudence is a spiritual gift by which our natural abilities of prudence are infused with the grace of God, and we are better equipped to know how to accomplish God's will for our lives. Reflect, today, upon what your list would look like if you were to make it honestly. What do you spend the most time and energy doing? Even if you need to spend most of your time on the ordinary aspects of life, this becomes a holy endeavor when you do it because God is inspiring you to do so. In that case, even the ordinary becomes grace-filled and becomes a way by which you glorify God. The only way for you to know if you are using your time and energies properly is by being open to the gift of supernatural prudence. Pray for that gift today and ask our Lord to more directly order your life so that everything you do is for the glory of God and the salvation of souls. Lord, You are perfect Wisdom; You are Prudence Itself. Please flood my mind and will with Your divine presence and fill me with a desire to make Your perfect will the central mission of my life. Please help me to know how to order my days so that everything I do gives You glory and works toward the salvation of souls, beginning with my own. Jesus, I trust in You.Image: Андрей Николаевич Миронов (A.N. Mironov), CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
For 21 September 2025, the Twenty Fifth Sunday in Ordinary Time, based on Amos 8:4-7
Updated audio for 9/21/25. Sorry for any confusion.Daily reflections posted here.
Investing is a way to wealth in much of the world today. Ideally, an investment grows, leading to yet further investment. Can I do that with my possessions, putting at least some of them forward for the needy?About the Speaker: Father William J Grimm is a Maryknoll Missioner of 40 year's experience in Asia-mostly Japan, Hong Kong and Cambodia.For news in and about the Church in Asia, visit www.ucanews.com For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews
The road to happiness.Concerns for the future are perhaps the first thing on our minds when we wake up. How can I complete my tasks; how to deal with my angry manager or staff; how do I pay for my rent and or groceries. Sunday's readings offer us some practical answers to how to live worrying less and to live more. Come join us and share your thoughts too. Get the readings here: https://bible.usccb.org/bible/readings/092125.cfm
Get all set for the 22nd Sunday in Ordinary Time with Father ChristianSummaryIn this episode, Scott Williams and Father Christian Raab engage in a lively discussion about the upcoming Sunday Mass readings, the role of prophets, and God's concern for the poor. They explore the implications of wealth and accountability in society, emphasizing the moral responsibilities that come with prosperity. The conversation also touches on the importance of music in church, with humorous takes on various instruments and their appropriateness in liturgical settings. The episode concludes with light-hearted banter and personal anecdotes, making it both informative and entertaining for listeners.TakeawaysGod's concern for the poor is a central theme in scripture.Prophets express God's feelings about injustice and oppression.Wealth should be used to bless others, not for selfish gain.Accountability for the rich and powerful is often lacking.The primary purpose of work is to serve humanity.Music in church should enhance the human voice, not drown it out.Different instruments evoke different responses in worship settings.The role of the church is to advocate for the marginalized.We should reflect on how our actions impact the community.Humor and personal stories can enrich discussions about faith.Chapters02:42 Exploring the Readings for the 25th Sunday in Ordinary Time06:36 Understanding the Role of Prophets and Social Justice12:48 The Accountability of the Rich and Powerful18:40 The Purpose of Wealth and Business in Society24:49 Lighthearted Segment: Dumb Questions25:20 Musical Instrument Preferences in Church32:47 Experiences at the Red Mass and Personal Anecdotes
A Bible study on Luke 16:1-13, the Gospel reading for the Twenty-fifth Sunday in Ordinary Time - Cycle C.
You Cannot Serve God and Mammon: Twenty-fifth Sunday in Ordinary Time- Lectionary: 09/21/2025 by Shawn Ozbun
Twenty-fifth Sunday in Ordinary Time. -Year C - Sunday, 21 September 2025 (EPISODE: 548) Readings for Twenty-fifth Sunday in Ordinary Time.- Year C FIRST READING: Amos 8:4-7 Psalm 113:1-2, 4-6, 7-8. “Praise the Lord, who lifts up the poor.” SECOND READING: 1 Timothy 2:1-8 GOSPEL ACCLAMATION (cf. 2 Corinthians 8:9). Alleluia, alleluia! Jesus Christ was rich but he became poor. To make you rich out of his poverty. GOSPEL: Luke 16:1-13 or 16:10-13 Image Credit: https://creator.nightcafe.studio/creation/g78BDUh8BEd5Nlg2iDKo?ru=Paul-Evangelion (EPISODE: 548) +++++ References: Fr Paul W. Kelly; *https://bibleproject.com/podcast/finding-meaning-in-the-parables/ - ; %%Barclay, W. (1975). The Image Credit: https://creator.nightcafe.studio/creation/g78BDUh8BEd5Nlg2iDKo?ru=Paul-Evangelion Twenty-fifth Sunday in Ordinary Time. Year C -(Sunday, 21 September 2025) (EPISODE: 548 ) 3. Grace to you and peace from God our Father and the Lord Jesus Christ. (or/ The Lord be with You) +++++++++++++++++++++ Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com To listen to the weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks You are welcome to subscribe to Fr Paul's homily mail-out by visting here: https://surfersparadiseparish.us7.list-manage.com/subscribe?u=85b9ddd594b242276d423bfe9&id=002282d9e0 Details relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms" ©1963, 2009, The Grail - Collins publishers. Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia). Sung "Mass in Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org. "Faith, Hope and Love" theme hymn - In memory of William John Kelly (1942-2017) - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. “Quiet Time.” Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020. “Today I Arise” - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. Sound Engineering and editing - P.W. Kelly. Microphones: - Shure Motiv MV5 Digital Condenser. And (2024+) Rode Nt-1 + AI-1 Sound Mixer. Editing equipment: -- MixPad Multitrack Studio Recording Software v10.49 (NCH Software). NCH – WavePad Audio Editing Software. Masters Edition v 17.63 (NCH Software) Sound Processing: iZotope RX 10 Audio Editor (Izotope Inc.) Text transcription as per recorded podcast version is transcribed by TurboScribe.ai {excellent and accurate transcription from voice to text} [Production - KER - 2025] May God bless and keep you.
1 Timothy 2:8 “I desire then that in every place the men should pray, lifting holy hands without anger or quarreling” Sometimes we overcomplicate the simple things in life, even prayer. In this week's episode, Veronica and Melissa consider why it's good to go back to the basics of prayer. For Sunday's Mass Reading: ewtn.com/catholicism/daily-readings/2022-09-18
Pr. Heath Curtis, author, “Telling People What to Think” Telling People What to Think LCMS Stewardship The post Looking Forward to Sunday Morning (1 Year Lectionary): Twenty-Fifth Sunday after Trinity – Pr. Heath Curtis, 11/12/24 (3171) first appeared on Issues, Etc..