Podcasts about Trinity Sunday

A Sermon for the Sunday Next Before Advent Jeremiah 23:5-8 & St. John 6:5-14 by William Klock As we come to the last Sunday in the Church Year, I've been reflecting on the scripture passages we've read these last twenty-two weeks of Trinitytide.  The first half of the Church Year walks us through the life and ministry of Jesus.  The second half, following Trinity Sunday, walks us through the life and ministry of the church.  The lessons remind us who we are and encourage us to be the people and the community that Jesus and the Spirit have made us.  Last week we were reminded that just as the old temple was the place where Israel found forgiveness and the presence of God, so the church—the new temple—is also to be the place where the world encounters the presence of God and the forgiveness that flows from the cross.  On All Saint's, just a few weeks ago, we heard the Beatitudes and were reminded of the character that Jesus and the Spirit have given us.  We are the community that is poor in spirit, that mourns sin and the fallenness of the world, the meek who hunger and thirst for righteousness, the merciful, the pure in heart, and the peacemakers.  And thinking of all that, it's easy to feel overwhelmed.  Sometimes we fail.  A lot of the time it just feels like the pushback against us is overwhelming. I feel like Israel in the wilderness with temptation after temptation and enemy after enemy.  But then I think, wait a minute.  Even in the wilderness, God was with Israel.  I think of Moses, reiterating the torah, the law, to Israel as they were on the verge of finally entering the Holy Land, and as he called them to commit to the Lord's covenant—and he knew it seemed like an overwhelming thing to them—he said to them: You can do this.  It's not too hard.  It's not far off.  It's not in heaven that you have to go and bring it down.  It's not across the ocean, that you've got to send someone far away to fetch it.  God's word is near you.  It's in your heart and it's in your mouth so that you can do it.”  Even more, there was the Lord, present in a shining cloud of glory right in their midst—always present with them in the tabernacle.  Ready to forgive and to purify and to strengthen them to be the people he'd created and called them to be.  And if that was true of Israel and of her relationship with God in the Old Covenant—well, maybe I shouldn't be so discouraged.  Because, in Jesus, God has established something even better.  And so I pore over his word, and I pray, and I look forward to Sundays and his invitation to come feast at his Table. I find hope in the promise in the lesson we read today from Jeremiah.  It's a passage I think of a lot.  To a people who had failed, to a people broken and being carried off into exile, to a people who had lost his presence, the Lord promised: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'  Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,' but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” (Jeremiah 23:5-8) All of it is important, but the part that really gets me here is that promise that the Messiah would redefine what it meant to be God's people.  The Lord's deliverance of Israel from exile was the thing, the event that defined them as a people.  It was the event that they could hold onto as proof that the Lord was real and living and active, that he is faithful and worthy of trust.  That he makes good on his promises.  It was his gracious and loving deliverance of Israel from Egypt that motivated them to return his love and faithfulness with their own devotion and allegiance.  And yet, the Lord says, when the Messiah has done his work, it'll no longer be about Egypt and the exodus, but about the deliverance brought by the Messiah.  In hindsight, we can say that our existence as the people of God is defined by the cross and the empty tomb—by the body and blood of Jesus the Messiah shed for us.  The Passover, the meal that reminded the Jewish people of their identity of God's people, the meal through which each generation participated in that rescue from Pharaoh's bondage, was redefined by Jesus.  He took the Passover bread and the Passover wine and redefined them.  No longer do they represent deliverance from Egypt, but our deliverance from sin and death by his body broken and his blood poured out.  And Brothers and Sisters, in the midst of the wilderness; struggling to keep our baptismal vows to fight the temptations of the world, the flesh, and the devil; struggling to be faithful stewards of the gospel and the life of the Spirit, it ought to be strengthening to remember both what the Lord has done for us and that he is so closely with us. This is why the church gives us today's Gospel—the familiar story of Jesus feeding the five thousand.  For the last six months the lessons have been exhorting us to take up Jesus' yoke, to take up our crosses and to follow him.  And when we forget who we are and what the Lord has done for us it's easy to forget that Jesus has promised his yoke is easy and his burden is light, and that in taking up our crosses, he walks alongside us bearing his own.  He is with us in the wilderness.  And that's what today's Gospel is all about.  St. John, in the sixth chapter of his Gospel, writes: “Jesus looked up and saw a great crowd coming to him.  ‘Where are we going to buy bread,' he said to Philip, ‘so that they can have something to eat?'  (He said this to test him.  He himself knew what he intended to do.)  ‘Two hundred denarii,' replied Philip, ‘wouldn't be enough to buy bread for each of them to have just a little!'  One of his disciples, Andrew, Simon Peter's brother, joined in.  ‘There's a boy here,' he said, ‘who's got five barley loaves and to fish.  But what use are they with this many people?'  ‘Make the men sit down,' said Jesus.  There was a lot of grass where they were, so the men sat down, about five thousand in all.  So Jesus took the loaves, gave thanks, and gave them to the people sitting down, and then did the same with the fish, as much as they wanted.  When they were satisfied, he called the disciples.  ‘Gather up the bits and pieces left over,' he said, ‘so that nothing is lost.'  So they collected it up and filled twelve baskets with the broken pieces of the five barley loaves left behind by the people who had eaten.  When the people saw the sign that Jesus had done, they said, ‘This truly is the Prophet, the one who is to come into the world. (John 6:5-14) Now, the lectionary leaves out the first four verses of the chapter.  Because of that we miss two important details.  The first is the time and the second is the place.  John tells us in verse 4 that “the Passover was at hand”.  Remember again what the Passover was all about.  Passover was the annual festival in which the Jews recalled the events of the Exodus—those events that Jeremiah points to as defining the very identity of Israel as the people of God.  I'll say it again, because it's important to understand: In the Exodus the Lord had delivered them from their Egyptian slavery, he had defeated Pharaoh and the gods of Egypt, he had given them his law and the tabernacle and had taken up his dwelling in their midst, and he had led them through the wilderness.  Each new generation of Jews, as they took part in the Passover meal, became participants in the events of the Exodus, in the establishing of the Lord's covenant.  The Exodus, commemorated by the Passover, was the defining event in Israel's life as the people of God.  So it's not just at the Last Supper, but throughout his ministry that Jesus takes the Passover and redefines it in terms of himself: his provision for the people, his body and blood, his cross and his resurrection leading a new people in an exodus from sin and death. The other important detail in those first verses is the place.  This took place on the far side of the Sea of Galilee.  Jesus has led the people into the wilderness and he's taken up his seat on a mountain.  Again, John stages the story using the imagery of the Exodus.  We have a great crowd of people in the wilderness.  John wants us to be thinking about Israel in the wilderness.  These people are hungry for supper, but there's no food to be had.  The only thing missing is the people grumbling to Moses.  But these people were just hungry to hear Jesus.  This time it's Jesus who realises the people's need before they realise it themselves.  That's something to take comfort in.  Jesus is looking after our needs before know them ourselves. Jesus turns to Philip and asks what's to be done to feed all these people.  Now, Philip—a good Jew whom I'm sure knew his people's story—should have recalled the manna in the wilderness, but he wasn't thinking of Jesus on that level just yet.  Andrew, on the other hand, has met a boy who happens to have brought a sack lunch: a couple of fish and five little loaves of bread.  Such a little bit of food might as well have bene nothing if you're thinking about distributing it to five thousand people.  But I don't think Andrew would have bothered telling Jesus about this boy and his lunch if he hadn't thought that Jesus could make use of it somehow.  What could Jesus possibly do with so little?  The situation seemed totally impossible, and yet the Lord had provided for his hungry people in the wilderness all those centuries before.  Why not again?  And so Andrew gives us a hopeful sign. Brothers and Sisters, this is how the people of God are called to respond in hopeless situations.  This how we're to depend on Jesus as he leads us through the wilderness—when our calling, our task, our vocation, when being the people he's made us seems so hard, when you feel like you can't carry your cross another step.  Don't grumble like Israel did.  Don't give up on God and put your faith in horses, chariots, foreign kings, and pagan gods like Israel did back in the days of Jeremiah.  The Lord has always been faithful to provide and he always will.  Andrew knew that.  I don't know if Andrew was thinking about it, but I think that as John wrote this, he was thinking about one particular event in Israel's past and about King Hezekiah.  The way John tells the story seems to deliberately echo the story of Hezekiah. Hezekiah was also in a hopeless situation.  The Assyrians had besieged Jerusalem.  The messenger of the Assyrian king called up to Hezekiah's men on the walls of the city that he would destroy them and that it would be because Hezekiah had purged Judah of its altars and shrines to the Assyrian gods.  The Assyrian king sent a message to Hezekiah, warning him that the Lord would not be able to deliver him.  Hezekiah no doubt had advisers who saw the situation as hopeless.  Some would have advised him to surrender to the Assyrians and to bow before their gods.  Others would have urged him to form an alliance with the Egyptians, which would have involved their gods as well.  To many, it would have seemed that Hezekiah was out of options.  But he knew better.  The King took the message from the Assyrian king and went to the temple.  He prayed.  Sometimes that's all you can do.  And the Lord sent the Prophet Isaiah to Hezekiah with a message of reassurance:  The king of Assyria will not enter Jerusalem.  “I will defend this city to save it for my own sake and for the sake of my servant David” (Isaiah 19:34).  And that very night an angel struck down 185,000 men in the camp of the Assyrians. Andrew now, like Hezekiah taking Sennacherib's letter to the temple and not knowing what to do, only that the Lord would do something, Andrew now brings the boy and his lunch to Jesus.  The Lord will provide.  Somehow.  In some way.  And Jesus does just that.  He took the bread, gave thanks to God, and started breaking it into pieces and somehow there was still bread in his hands as the baskets began to fill.  And the same with the fish.  No matter how much Jesus gave out, there was still more in his hands.  And everyone—the multiple thousands sitting there on the grass—everyone had their fill.  Just like they did in the wilderness after they'd left Egypt.  And yet there's an element of the story here that points to this new exodus that's taking shape being even greater than the first.  In the first exodus, there was no manna left over.  There was always enough to satisfy the needs of the people, but if you tried to gather extra and to keep it, it rotted away and produced worms.  In contrast, when Jesus feeds these people in the wilderness, there are twelve basketfuls left over—presumably food the people took home with them to eat and to be reminded the next day of what the Lord had done. But that's not the only Old Testament echo that John works into the story.  Andrew faithfully taking the loaves and fishes to Jesus echoes Hezekiah going before the Lord to ask for a miracle.  But as John tells us about Jesus dividing up the bread and fish, there's an echo of another story the people would have known very well. John, I think, tells the story to deliberately recall the prophet Elisha and, in particular, the events of 2 Kings 4.  There was a famine in the land and Isaiah had a band of followers to provide for.  A man brought them twenty loaves of bread and a sack of grain, but it wasn't nearly enough to feed Elisha's men.  That didn't concern Elisha.  He gave the sack of bread to his servant and commanded him to give it to the men so that they could eat.  His servant balked at that.  “How can I can set this before a hundred men?” he asked.  Elisha commanded him again to take it to the men and said, “Thus says the Lord, ‘They shall eat and have some left.'”  And, somehow, the men ate their fill and, just as the Lord had promised, there were leftovers remaining (2 King 4:42-44). Now, back to our Gospel: The people on that mountain with Jesus put the pieces together: Passover, wilderness, bread from heaven, baskets of leftover bread.  And they declare that Jesus is “the prophet who is to come into the world.”  Jeremiah's new exodus is somehow underway, with Jesus at its head.  Their acclamation is taken straight from the Lord's promise to Moses in Deuteronomy 18: “I will raise up a prophet like you from among their brothers.  And I will put my words in his mouth, and he shall speak to them all that I commanded him” (Deuteronomy 18:18-19).  The new exodus has begun.  Jesus is the prophet who was promised, a prophet like Moses, a prophet like Elisha—and yet a prophet even greater.  Verse 15 says: “So when Jesus realised that they were intending to come and seize him to make him king, he withdrew again, by himself, up the mountain.”   “King” means “Messiah”.  Now, did the people really understand who and what the messiah was to be?  I don't think so.  Almost no one fully understood that until after the events of Jesus' death and resurrection.  But that doesn't mean the people that day, filled miraculously with bread and fish, didn't recognise the Messiah in Jesus.  All the pieces were there.  Here was the good shepherd who cared for the sheep when no one else would.  (It's worth noting that when Mark tells this story, he introduces it saying that when Jesus looked out at the crowd, he saw sheep in desperate need of a shepherd.)  Here was the prophet who would lead the people like Moses in the long-awaited exodus.  If Jesus was those two things, then he also had to be the long-awaited branch that Jeremiah had prophesied would come from the root of David.  Jesus saw the recognition dawn in their eyes and he withdrew.  The time wasn't right.  This wasn't how the Messiah was to come into his crown or to take his throne.  Nevertheless, as we draw the lines that connect the promises of God in Jeremiah to their fulfilment in John's Gospel, you and I should, ourselves, be overwhelmed by the faithfulness of God.  He does what he promises.  He will feed us in the wilderness.  He will go before us to conquer the promised land. Brothers and Sisters, the Lord invites us to his table this morning and here we again recall his faithfulness.  Here, like the Jews participating in each new generation in the events of the Exodus and finding their place in the people of God, we find our manna in the wilderness, we recall and participate in the death and resurrection of Jesus, and are reminded that we are his people and that, just as was promised so long ago, he has delivered us from our bondage to sin and death.  The sheep that were scattered, have been drawn together by the God of Israel.  You and I have heard the story of God's faithfulness.  We have come to Israel's king and submitted ourselves in faith.  And now, here at his Table, we experience his faithfulness ourselves as we eat the bread and drink the wine.  Here is our new covenant manna in the wilderness.  Finally, having known the faithfulness of God, we're summoned ourselves to walk in faith, trusting that the Lord will finish what he has begun, that he will do what he has promised. In our Collect we asked the Lord to “stir up our wills”.  We may have come to the end of another Church Year, but the story is hardly over.  Advent is almost here and with it the reminder that Jesus is coming and that as we wait for him, he's given his Church a mission and his own Spirit to ensure that mission is fulfilled.  He has made us stewards of the good news that he is this world's true Lord.  We have our own parts to play in this story.  And it's not an easy task.  But take heart.  The fact that the principalities and powers (as Paul described them in that Ephesians passage we read a couple weeks ago), the fact that they're fighting back means that we're precisely where the Lord wants us to be and doing what he wants us to do and the powers of darkness know it and fear what Jesus and the Spirit will accomplish through the church.  So don't give up.  Don't be afraid.  Don't be weary in well-doing.  Petition the Lord in faith, knowing that he is faithful to fulfil his promises.  Whether it takes a hundred years or a hundred thousand years for the world to answer the king's royal summons to faithful allegiance, he will be with us and he will equip us for every good work.  He will feed us in the wilderness and see us through to the promised land. Let's pray: Stir up, O Lord, the wills of your faithful people; that we may produce abundantly the fruit of good works, and receive your abundant reward, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

A Problem, A Promise, Apocalypse Malachi 3:13-4:6 The Twenty-Second Sunday after Trinity Sunday, November 16, 2025 The Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Of Questions and Hope Job 19:23-27a, Luke 20:27-38 The Twenty-first Sunday after Trinity Sunday, November 9, 2025 Ryan Allbritten, Youth Pastor Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Of Temples, Archbishops, and Blood Psalm 84 The Nineteenth Sunday after Trinity Sunday, October 26, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

The best-selling book in history - Online Bible Sunday Service.Our service today is from St Paul's, Barrow-in-Furness in South Cumbria in the Diocese of Carlisle.Rev Dr Robin Ham and members of St Paul's will be celebrating Bible Sunday, as we mark the importance of the Bible as the foundation of the Christian faith, giving thanks for God's word and reflecting together on its impact on individual lives and communities. Prayers will be led for the Diocese of Carlisle and its Cumbria Way project, including Rising Faith Barrow. Music will be led by the members of the St Paul's Worship team and we'll hear from Amy, who shares her journey of hearing God speak through the Bible after first attending a baby and toddler group.Tune in and be encouraged to connect afresh with the Bible alongside our online community of Christians across England and beyond.

The (Un)just Judge Luke 18:1-8 The Eighteenth Sunday after Trinity Sunday, October 19, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

A Service for the Feast of St Luke.Today our service is from St John's and St Luke's, Peterborough. Rev Michelle Dalliston and her team celebrate the feast of St Luke and show us how they try to be like him in all their work, from community support hubs to youth groups and beyond. Music is led by the church choirs and also three local schools who will perform an inspiring version of My Lighthouse.Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

The Gospel Travels Through Human Relationships 2 Timothy 2:1-15  The Seventeenth Sunday after Trinity Sunday, October 12, 2025 The Rev. Kenny Benge Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

How beautiful upon the mountains.Our Service today is from Switzerland with Rev Richard Allen, rector of the Trelawny Benefice.Rev Richard will be taking us on his travels around this beautiful landscape full of mountains, lakes and waterfalls as he looks after the English speaking churches in the area. We will be exploring the advice the Apostle Paul gives to Timothy about proclaiming the word of the Lord and how we can use this practically in our Christian life. Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

Fan Into Flame the Gift of God 2 Timothy 1:1-14 The Sixteenth Sunday after Trinity Sunday, October 5, 2025 The Rt. Rev. Alex Cameron Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

This week our service for Homelessness Sunday is from St Barnabas Ealing, in conjunction with Housing Justice.Our theme this week is 'Love thy neighbour' and we will be reflecting on how the smallest of things can make a huge difference to others. Rev Sarah Howard-Jones will lead our service and we will hear about the experiences of people who have been helped by the Housing Justice hosting project.Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

Lounging with Lazarus Luke 16:19-31 The Fifteenth Sunday after Trinity Sunday, September 28, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

St. Francis Catholic parish homily preached by Fr. Michael Casey. To learn more: www.stfranciscatholic.org

In this closing homily from the Intense Youth Conference 2025, celebrated on Trinity Sunday, Fr. Jonathan Meyer reflects on the mystery of the Trinity, the power of the Eucharist, and the universal call to holiness.   Drawing on the example of Blessed Carlo Acutis, Fr. Meyer reminds us that Jesus is our truest friend and that the Eucharist is our highway to heaven. He challenges young people — and all of us — to seek Christ daily, surrender our lives to Him, and live in communion with God and one another.  

"Paying it forward." This week, our service is from the Parish of Morpeth in Northumberland and focuses on generosity. Led by Canon Simon White, with a sermon from lay reader Sharon Williams, we'll be thinking about God's generosity towards us and how we can be generous with others.Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

An Instructional Eucharist The Fourteenth Sunday after Trinity Sunday, September 21, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

"Follow me and be my disciple" This week, our service is from the Parish of Moseley in Birmingham and touches on themes of Creationtide and also St Matthew the Apostle and Evangelist.Our Service is led by Rev Angela Hannafin and her team from St Mary's and St Anne's, with music from St Mary's Robed Choir.The children of this diverse parish will be sharing with us how they have found their place in church and all they help to do on a weekly basis.Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

The Joy of Discovery, The Joy of Being Discovered 1 Timothy 1:12-17, Psalm 51, and Luke 15:1-10 The Thirteenth Sunday after Trinity Sunday, September 14, 2025 The Rev. Kenny Benge Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Today's online service is a special service for Education Sunday.Children are at the heart of education, so we are privileged that this week that children from around the country will lead the majority of our service, sharing prayers, worship and word. We will also hear from Rev Canon Nigel Genders, who will be talking to us about the importance of the education of children in transforming our world.Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

The Way of Wisdom Psalm 1 The Twelfth Sunday after Trinity Sunday, September 7, 2025 The Rev. Kenny Benge Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

The cost of following Jesus. Todays service for the Twelfth Sunday after Trinity comes from Top Church in Dudley.Rev James Treasure and his team will explore what Jesus means when he talks about the cost of discipleship and following him in our Gospel reading, Luke 14.25-33. Worship will be lead by Top Church's worship band with a beautiful original song, Kyrie, written by their worship director Dave Shaw. Be sure to tune in and be part of this community of faith, connecting Christians across England and beyond.

Dinner Drama (Hospitality) Luke 14:1, 7-14 The Eleventh Sunday after Trinity Sunday, August 31, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

When the Athanasian Creed is read on Trinity Sunday every year, many Protestant Christians struggle with the last line, “Those who have done good will enter into eternal life, but those who have done evil will go into eternal fire.” This implication that salvation is by human works seems to conflict with the teaching that salvation is by grace through faith alone. But for a couple of reasons it's safe to call this a misunderstanding. First, this line from the Creed is almost a direct quote of Jesus' own words in John 5:29: there is coming a day when the day will be raised, “those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” Unless we are prepared to say Jesus has bad theology, we'll need to find a way to incorporate the Creed's teaching into our theology. And this, as it turns out, is explained in many more places in Scripture. Paul teaches in Ephesians 2:8-9 that we are saved by grace through faith as a gift, but Ephesians 2:10 explains that this salvation is given to us because we are God's workmanship created in Christ Jesus for good works. In other words, we are saved by grace through faith alone, but that salvation will result in good works, which–on the last day–will be the evidence of whether or not we have been saved by grace. Hosts: Aaron Mueller and Chuck Rathert Subscribe to the show at https://cacg.saintjamesglencarbon.org. To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep125.

Draw Near to the Throne of Grace Hebrews 12:18-29 The Tenth Sunday after Trinity Sunday, August 24, 2025 The Rev. Kenny Benge Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

A Disruptive Gospel Luke 12:49–56, Jeremiah 23:23–29 The Ninth Sunday after Trinity Sunday, August 17, 2025 Ashley Cleveland Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Baptism, Foreigners, and Family Hebrews 11:1–16 and Luke 12:32–40 The Eighth Sunday after Trinity Sunday, August 10, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

2025 Jun 15 SUN: THE HOLY TRINITY Prv 8: 22-31/ Ps 8: 4-5. 6-7. 8-9 (2a)/ Rom 5: 1-5/ Jn 16: 12-15

All is Vanity Ecclesiastes 1:12–2:11 The Seventh Sunday after Trinity Sunday, August 3, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Fight to Trust Genesis 18:20–33, Psalm 138, Colossians 2:6–15, Luke 11:1–13 The Sixth Sunday after Trinity Sunday, July 27, 2025 Scott Baker Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

The Mystery of Divine Life  Colossians 1:21–29 The Fifth Sunday after Trinity Sunday, July 20, 2025 Dr. Kimbell Kornu Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Characters, Character, and the Steadfast Mercy of God  Luke 10:25-37 The Fourth Sunday after Trinity Sunday, July 13, 2025 Colleen Curlee-Malament  Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Grief and Gladness in Jerusalem Isaiah 66:10–16  The Third Sunday after Trinity Sunday, July 6, 2025 Preston Scott, Summer Pastoral Intern Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Trust and Baptism Psalm 16 The Second Sunday after Trinity Sunday, June 29, 2025 Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

This episode is a sermon that I preached at my home church, Bethel Lutheran Church in Cupertino California. It was preached on Trinity Sunday and Father's Day. The topic is the Trinity. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sermon by Bishop Gene Robinson at 10:00 a.m. on the Sunday, June 15, 2025 at All Saints Church, Pasadena. Readings: Proverbs 8:1-4, 22-31, Psalm 8, Paul's Letter to the Romans 5:1-5 and John 16:12-15. Watch the sermon on YouTube.     Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

God's Mysterious Left-Handed Power Luke 9:18–24 The First Sunday after Trinity Sunday, June 22, 2025 Rev. Kenny Benge, Associate Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Full Text of ReadingsWednesday of the Eleventh Week in Ordinary Time Lectionary: 367The Saint of the day is Venerable Matt TalbotVenerable Matt Talbot's story Matt can be considered the patron of men and women struggling with alcoholism. He was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—Matt was an active alcoholic. One day he decided to take “the pledge” for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt's first seven years after taking the pledge were especially difficult. Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking. Most of his life Matt worked as a builder's laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, Matt contributed generously to the missions. After 1923, Matt’s health failed, and he was forced to quit work. He died on his way to church on Trinity Sunday. Fifty years later, Pope Paul VI gave Matt Talbot the title venerable. His liturgical feast is celebrated on June 19. Reflection In looking at the life of Matt Talbot, we may easily focus on the later years when he had stopped drinking for some time and was leading a penitential life. Only alcoholic men and women who have stopped drinking can fully appreciate how difficult the earliest years of sobriety were for Matt. He had to take one day at a time. So do the rest of us. Venerable Matt Talbot is the Patron Saint of: AlcoholicsRecovery from Substance Abuse and AddictionsSobriety Click here for a prayer in honor of Venerable Matt Talbot! Saint of the Day, Copyright Franciscan Media

Friends, every year we have Trinity Sunday followed by today's wonderful Solemnity of Corpus Christi—two of the highest theological mysteries of our faith, the Trinity and the Eucharist, back to back. As we reflect today on the Body and Blood of Jesus, I want to explore the deep connection between temple sacrifice, the altar of the cross, and the Mass.

Trinity Sunday 2025 - The Final Revelation by Fr. Josh Waltz

Morning Prayer for Sunday, June 15, 2025 (Trinity Sunday; Evelyn Underhill, Teacher of the Faith, 1941).Psalm and Scripture readings (60-day Psalter):Psalms 108, 110Joshua 22:7-31Luke 24:13-53⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Sunday, June 15, 2025 (Trinity Sunday; Evelyn Underhill, Teacher of the Faith, 1941).Psalm and Scripture readings (60-day Psalter):Psalm 109Ezekiel 34Acts 15:22-35⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Only Audio this week for our reflection on Trinity SundayBook reference by Fr. Ron:The Hidden Life of Trees: What They Feel, How They Communicate―Discoveries from A Secret World: 1By  Peter Wohlleben

Sources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 146, 147, Fr. Wiley Ammons, Old Testament: Ecclesiasticus 43:1-12, 27-33, Corey Sees, First Canticle: 16, New Testament: Ephesians 4:1-16, Fr. Wiley Ammons, Second Canticle: 21, Gospel: John 1:1-18, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Evening Prayer for Saturday, June 14, 2025 (Eve of Trinity Sunday; Ember Day [Summer Saturday]; Saturday after the Day of Pentecost: Whitsunday; Basil the Great, Bishop of Caesarea and Teacher of the Faith, 379).Psalm and Scripture readings (60-day Psalter):Psalm 107:23-43Ezekiel 33:1-23, 30-33Acts 15:1-21⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The Throne Room of God: Trinity Sunday - Lectionary: 06/15/2025 by Shawn Ozbun

Pr. Heath Curtis, President of the Southern Illinois District of the Lutheran Church Missouri Synod The Small Town Lutheran Church & Pastor Telling People What to Think The post Looking Forward to Sunday Morning (1 Year Lectionary): Trinity Sunday – Pr. Heath Curtis, 6/11/25 (1623) first appeared on Issues, Etc..

It's Trinity Sunday! Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they wrestle with chokmah, St. Paul's Christological reshaping of chokmah in his letter to the Romans, and Jesus' farewell discourse at the Last Supper.Reading 1 - Proverbs 8:22-31Psalm 8: 2a, 4-9Reading 2 - Romans 5:1-5Gospel - John 16:12-15Interested in advertising on Sunday School? Email Michelle at mlarosa@pillarcatholic.com-A history of Catholic slaps, punches, and all-out brawls This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Friends, today is Trinity Sunday—one of my favorite feast days of the year because I can put my old theologian's cap on. Looking first at one of the greatest of the medieval theologians, Saint Bonaventure, and then at maybe the greatest figure in Western theology, Saint Augustine, I'd like to reflect with you on the dynamics of the Trinitarian life—the very matrix into which we're inserted through baptism.

Pr. Sean Daenzer Director of Worship for the Lutheran Church Missouri Synod LCMS Worship The post Looking Forward to Sunday Morning (Three Year Lectionary): Trinity Sunday – Pr. Sean Daenzer, 6/10/25 (1611) first appeared on Issues, Etc..