Podcasts about sixth sunday

Fr. Patrick preached this homily on May 10, 2026. The readings are from Acts 15:1-2, 22-29, Psalm 67:2-3, 5, 6, 8 and John 14:23-29 (Sixth Sunday of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Send us Fan MailFr Joe Krupp Sunday homily on the Sixth Sunday of Easter and Mother's DayCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Mass Readings for Sixth Sunday of Easter - May 10, 2026 Reading 1, Acts 8:5-8, 14-17 Responsorial Psalm, Psalms 66:1-3, 4-5, 6-7, 16, 20 Reading 2, First Peter 3:15-18 Gospel, John 14:15-21

Sixth Sunday of Easter

Friends of the Rosary,Today, the Sixth Sunday of Easter, we see Christ Jesus saying to his disciples at the Last Supper (John 14:15-21):“If you love me, you will keep my commandments.And I will ask the Father,and he will give you another Advocate to be with you always,the Spirit of truth, whom the world cannot accept.”To whoever loves Jesus, the Lord reveals to him, providing the grace to live according to the Spirit.The Holy Spirit will direct and preserve the faith, doctrine, and morals of the Church of Christ until the end of time.The Catechism states (CCC 739), "Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body." Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 10, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

A Mother's Day dedication, old Top 12s, and asking in Jesus's name. Sixth Sunday of Easter (Rogate): Num. 21:4–9, James 1:22–27, John 16:23–33

Listen to the sermon from the Rev. Ryan Fleenor on the Sixth Sunday of Eastertide, May 3, 2026.  Happy Mother's Day!

Sixth Sunday of Easter Office of Readings and Morning Prayer for 5/10/26 Gospel: John 14:15-21

Readings: Acts 17:22-31 | 1 Peter 3:13-22 | John 14:15-21 | Psalm 66:7-18. Preached for the Sixth Sunday of Easter (2026-05-10).

Sixth Sunday of Easter (A)

Mothers make many sacrifices for their children and love them unconditionally. This gives us a little glimpse of God‘s love for us. Please listen to my homily to learn more.

Sermon Audio from May 10, 2026 (Sixth Sunday of Easter) on 1 Peter 3:13-22

Sixth Sunday of Easter, recorded Thr., May 7, 2026. Based on 1 Peter 3:15-22. Pastor Johnold Strey. Website: crownoflifehubertus.com Facebook: https://www.facebook.com/crownoflifehubertus/ Written transcriptions: https://johnoldstrey.wordpress.com/

Sixth Sunday of Easter John 14:15–21

t. Andrew Lutheran Church, Farmersville, OhioMay 10, 2026 Sixth Sunday of Easter, Confirmation Sunday and Mother's DayAnnouncementsPreludeOpening Hymn - "I Was There to Hear Your Borning Cry" - WOV #770Apostolic GreetingKyrieHymn of Praise - "Glory to God"Prayer of the DayFirst Lesson - Acts 17:22-31Second Lesson - 1 Peter 3:13-22Song - "10,000 Reasons (Bless the Lord)" (Matt Redman)Gospel - John 14:15-21Statement of Faith by the ConfirmandService of Affirmation of Baptism of Drew BellOfferingOffertory - "Create in Me"Prayers of the Church and Lord's PrayerBenedictionExodus Hymn - "O Jesus, I Have Promised" - LBW #503DismissalFor the video version of today's service, please visit https://youtu.be/o7DIw8KRcO8May God bless you now and always!

Pastor Paul Pett's sermon from Sunday, May 10, 2026, the Sixth Sunday of Easter.Subscribe to our Sermon Audio Podcast on your favorite podcast app.Tap or click the Sermon Study Material link and take a deeper dive into Pastor Pett's message.

Homily from the Sixth Sunday of Easter. Hope that is not tested is hope that cannot be trusted. How do we grow in hope? Saint Paul tells us: through affliction that leads to a new level of trust in the God who loves us. Mass Readings from May 10, 2026: Acts 8:5-8, 14-17 Psalm 66:1-3, 4-7, 16, 201 Peter 3:15-18 John 14:15-21

Full Text of Readings Sixth Sunday of Easter Lectionary: 55 The Saint of the day is Saint Damien de Veuster of Moloka'i Saint Damien de Veuster of Moloka'i's Story When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen's disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease. Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii. In 1873, he went to the Hawaiian government's leper colony on the island of Moloka'i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people's physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support. Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa. Saint Damien contracted Hansen's disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. Part of Damien's body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995. When Hawaii became a state in 1959, it selected Damien of Moloka'i as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009. Reflection Some people thought Saint Damien was a hero for going to Moloka'i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”Saint of the Day, Copyright Franciscan Media

OCIA  Director Matt Gray, reflects on the readings for the Sixth Sunday of Easter

What does Jesus mean when He says, “I will not leave you as orphans”? In this powerful Lutheran sermon for the Sixth Sunday of Easter, Pastor Balla proclaims the comforting Gospel of Jesus Christ from John 14:15–21. This Christ-centered LCMS sermon explores the fear of spiritual abandonment, the judgment seen in Amos 6, and the saving promise of Christ who comes to His people through His Word, Holy Baptism, and the Lord's Supper.This expository Christian sermon emphasizes the real comfort of the Holy Spirit, the forgiveness of sins, and the assurance that believers are never alone because Christ dwells with His Church. If you are searching for biblical preaching, Law and Gospel sermons, Lutheran theology, Easter season sermons, Christian encouragement, or verse-by-verse Bible teaching, this sermon is for you.Discover how Jesus transforms fearful sinners into children of God who confidently cry, “Abba! Father!” through the Spirit of adoption.Support the channel and future Christ-centered Lutheran content here:Buy Me a CoffeeWebsite: buymeacoffee.com/whitegandalphHashtags#LutheranSermon #John14 #LCMS #ChristianSermon #LawAndGospel

Deacon Al Lundy reflects on family news, backyard wildlife, and upcoming travels, then goes through the Sixth Sunday of Easter readings—highlighting Philip the deacon, the role of confirmation, and how the Holy Spirit and living out Christ's commandments make faith visible in everyday life. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Year A, Sixth Sunday of Easter

Friends, we come to the Sixth Sunday of Easter, which means we're coming to the end of the Easter season—and coming toward the Solemnity of Pentecost. After Christmas and Easter, this great feast of the Holy Spirit is the most important of the Church year. And in our three readings for today, we see five signs—in the Church broadly speaking and in your own life—that the Spirit is present and moving.

Year A, Sixth Sunday of Easter

For the Sixth Sunday of Easter, Fr. Frank Donio, S.A.C. reflects on observing the commandments of Christ. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Pau Delgadillo preaches for the Sixth Sunday of Easter, offering a reflection on sharing the love we've received: "Live in such a way that no one who meets you doubts they are loved. In a world that is beautiful and scary, let us ask ourselves a question: how am I passing that love on? Because the love we've received was never meant to stop with us."Paulina (Pau) Delgadillo is a storyteller with a big heart whose work helps others feel seen, understood, and inspired. Born in Guadalajara, Mexico, and raised on the Southwest Side of Chicago, she is passionate about immigration justice, environmental advocacy, and community organizing. She holds degrees in Natural Science and Theology from Dominican University and a Master of Arts in Pastoral Studies from Catholic Theological Union. Pau is the founder of Pau's Lighthouse, offering a variety of ministries including accompaniment and facilitation.Visit www.catholicwomenpreach.org/preaching/05102026 to learn more about Pau, to read her preaching text, and for more preaching from Catholic women.

For the Sixth Sunday of Easter, Fr. Frank Donio, S.A.C. reflects on observing the commandments of Christ. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for the Sixth Sunday of Easter— including Philip's evangelization in Samaria, and Jesus' words about the Paraclete in the Gospel of John.This episode is sponsored by the Institute for Liturgical Formation at Christendom College Graduate School of Theology. This summer, consider spending four weeks immersed in reverent liturgy and rigorous academics at the Institute for Liturgical Formation.Learn more at christendom.edu/liturgyAlready read the readings? Skip ahead to 6:10.Reading 1 - Acts 8: 5-8, 14-17Psalm 66: 1-7, 16, 20Reading 2 - 1 Peter 3:15-18Gospel - John 14:15-21 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Year A, Sixth Sunday of Easter

Get all set for Sixth Sunday of Easter with Father McCarthySummaryThis podcast features a lively discussion on faith, suffering, evangelization, and the significance of knowing your faith deeply. The hosts share personal stories, theological insights, and practical advice for living and sharing the Catholic faith authentically.TakeawaysThe importance of knowing your faith well and sharing personal testimonyThe role of suffering in deepening faith and pointing to God's presencePractical ways to evangelize through personal witness and prayerUnderstanding the significance of Confirmation and Eucharistic prayersThe importance of prayer and personal spiritual life in witnessing faithChapters00:00 Introduction and Banter03:13 Exploring Maple Syrup and Sweet Corn05:44 Scripture Readings and Reflections09:14 The Power of Personal Witness13:31 Understanding Suffering and Faith17:50 Evangelization Through Personal Experience22:39 Catechesis and Confirmation Explained27:08 Closing Thoughts and Reflections31:19 ASS_Closing Sting.mp4

Pastor Paul Pett's Daily Devotional for Wednesday, May 6, is based on 1 Peter 3:13-22, our Epistle Reading for the Sixth Sunday of Easter.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.

A Bible study on John 14:15-21, the Gospel reading for The Sixth Sunday of Easter - Cycle A.

Dr. Tom Curran and Fr. Patrick Smith,Pastor of St. Augustine Catholic Church, Washington, DC, discuss readings from the Sixth Sunday of Easter Philip in Samaria (Acts 8:5-8, 14-17) and The Advocate. (John 14:15-21) Today's hosts testify to God's providential care and talk about three moments of the disciple: called, powerlessness and empowered.

Pastor Paul Pett's Daily Devotional for Tuesday, May 5, is based on Acts 17:16-31, our First Reading for the Sixth Sunday of Easter.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for the Sixth Sunday of Easter, John 16:23–33. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Year A, Sixth Sunday of Easter

IntroductionThis guide covers the four Revised Common Lectionary readings for the Sixth Sunday of Easter, Year A (May 10, 2026). Ascension Thursday falls four days later (May 14), and these texts are shaped by the awareness that Jesus is preparing to leave — and that what he leaves behind is not a void but a presence. Acts shows the gospel reaching into Athens. The psalm testifies to coming through hard places intact. First Peter calls the church to be ready to explain its hope. And John 14 promises the Spirit to people who are afraid of being left alone.From Art in the Christian Tradition, Vanderbilt Lectionary PageThe ReadingsActs 17:22–31The First Lesson — Paul at the AreopagusSummaryStanding before the Areopagus in Athens, Paul addresses a sophisticated audience of philosophers and civic leaders. He opens by observing that the Athenians are clearly a religious people — he even found an altar inscribed ‘To an Unknown God.' That unknown God, he says, is the one he has come to tell them about. This God made the world and everything in it, does not live in human-built temples, and does not need anything from us — God is the one who gives life and breath to all people. God made every nation from one source and set their boundaries, so that people might search for God, who is never actually far from any of us. Paul quotes their own poets: ‘In him we live and move and have our being,' and ‘We are his offspring.' If that is true, then God cannot be represented by gold or silver or stone carved by human hands. God has overlooked times of ignorance, but now calls all people everywhere to turn around, because a day of judgment is coming — appointed through a man God raised from the dead. At that, some laugh, some want to hear more, and a few believe.Key Ideas for Preaching1. The Sixth Sunday of Easter falls just before Ascension, and this reading from Acts, while jumping ahead in the timeline a bit, bridges the two: it shows the gospel already moving outward into the wider world, beyond the familiar territory of Jerusalem and Judea. Paul is standing in the intellectual capital of the ancient world and holding his own. We may want to use this as a moment to reflect on what it means for faith to travel into unfamiliar places.2. Paul finds common ground before he makes his central claim. He does not begin by telling the Athenians what they are missing — he starts with what they have already built and what they are already reaching toward. That approach is worth examining as a posture for the church's engagement with people outside it.3. The description of God in this passage is notable for what it does not say as much as what it does. God needs nothing, is not confined to a building, and is closer to every human being than they realize. This is a picture of God that many in a congregation may not have fully absorbed. A sermon could simply dwell in it.4. The mixed response at the end — mockery, curiosity, belief — is a realistic picture of how proclamation lands in the world. Not every sermon ends with a packed altar call. As preachers, we may need to remind ourselves — and help congregations hold this reality — with some peace rather than treating every unresolved response as a failure.Significant Cautions⚠ This passage overlaps significantly with last week's NL reading (Acts 17:16–31 is the same text). Preachers who used the Narrative Lectionary last Sunday should be aware their congregation has just heard this passage. Consider either going deeper into a specific element they did not explore, or framing the repetition as an opportunity to return to something worth sitting with longer.⚠ Paul's opening compliment about Athenian religiosity has limits — he goes on to call them to turn from what they have built toward the God he is proclaiming. Preachers should hold both moves together rather than presenting Paul as simply affirming whatever spiritual seeking people are doing.⚠ The phrase ‘times of ignorance God overlooked' needs care. It is not a blanket dismissal of all religious life outside Christianity, but it does signal that Paul sees this moment as a turning point rather than a continuation of business as usual. There is truth, even truth about God, that can be learned outside of our religious traditions.Psalm 66:8–20The Psalm — Tested, Tried, and Brought ThroughSummaryThis portion of Psalm 66 shifts from a call to general praise into something more personal and hard-won. The speaker describes a period of severe testing — God allowed the community to be burdened, passed through fire and water, and brought to what felt like a breaking point. But they came through to a spacious place. The psalmist then moves to personal testimony: I cried out to God, and God listened. If I had held on to anything wrong in my heart, God would not have heard — but God did hear, and did not take away steadfast love. The psalm closes with praise for a God who kept listening.Key Ideas for Preaching1. The testing described in this psalm is not metaphorical softness — it involves being ridden over, fire, and flood. This is real hardship, and the psalm does not apologize for naming it. We may use this as an opening for honest conversation about seasons of life that feel like they are breaking something in us.2. The movement from ‘you brought us through' to ‘I cried out and was heard' — from communal memory to personal testimony — mirrors what often happens in a healthy congregation. Corporate faith provides the framework; personal experience fills it in. Both matter, and neither replaces the other.3. The conditional in verse 18 — ‘if I had cherished iniquity in my heart, the Lord would not have listened' — is worth addressing carefully. It is not a claim that only morally perfect people get heard. It is an observation that a life turned deliberately away from God is also a life turned away from the relationship that makes prayer possible.4. The phrase ‘brought us out to a spacious place' is one of the most evocative images in the Psalter for what deliverance feels like. It is not just relief — it is room. We can use this image to describe what life on the other side of a hard season can look like.Significant Cautions⚠ Verse 18 — about God not hearing those who cherish wrongdoing — has been used harmfully to tell people whose prayers seem unanswered that they must have some hidden sin. That is a pastoral minefield. The psalm is a personal expression of gratitude, not a theological formula for how prayer works.⚠ The testing in this psalm is framed as something God allowed or even directed. That raises honest questions about theodicy that, as preachers, we should not sidestep or resolve too quickly. It is fine to acknowledge that the psalm holds this tension without resolving it neatly.⚠ The call to ‘bless our God' at the opening of this section can feel jarring if a congregation is in the middle of the fire rather than on the other side of it. Preachers should be aware that not everyone in the room is at the thanksgiving end of this psalm's arc.1 Peter 3:13–22The Epistle — Ready to Give a Reason for Your HopeSummaryThe letter addresses people who are vulnerable — outsiders in their communities, prone to mistreatment for no good reason. The writer asks: who is going to harm you if you are eager to do good? But even if they do, you are blessed for it. Do not be frightened. Instead, set Christ apart as holy in your heart, and be ready at any moment to give anyone who asks a clear, gentle account of the hope that lives in you. Keep your conscience clear so that those who slander you will be put to shame. It is better to suffer for doing good than for doing wrong. Christ himself suffered once for sins — the just person for the unjust — to bring us to God. He was put to death in the flesh but made alive in the Spirit. The passage ends with a reference to Noah and the flood, connecting that rescue through water to baptism, which the writer describes not as the removal of dirt but as an appeal to God from a clear conscience, made possible through the resurrection of Jesus Christ.Key Ideas for Preaching1. The phrase ‘always be ready to give an account of the hope that is in you' is one of the most practical calls in the New Testament. Many people in a congregation have never been asked to articulate what they actually hope in, or why. We can use this as an opportunity to help the congregation practice that clarity — not as a debate technique, but as an honest personal testimony.2. The instruction to give that account ‘with gentleness and respect' is often overlooked. The call to be ready is not a call to be aggressive or combative. The manner of the answer is part of the witness. We can explore what it looks like to speak about faith in a way that invites rather than shuts down.3. The passage puts suffering for doing right in the context of Christ's own suffering. This is not abstract — the writer is speaking to people who know what it is to be mistreated for no good reason. The solidarity offered here is not a philosophical argument but a shared experience.4. The Noah and baptism connection at the end of the passage is compressed and a little hard to follow, but the key idea is worth lifting out: what saves is not the water itself but the resurrection of Jesus, to which the water points. Baptism is described as an appeal — a turning toward God. We can use this to open up what baptism means in practice for people who were baptized long ago and may not think of it often.Significant Cautions⚠ The question ‘who will harm you if you are eager to do good?' can sound naive to people who have experienced serious harm despite living with integrity — victims of injustice, discrimination, or abuse. We need to acknowledge this rather than letting the verse imply that right living guarantees protection (the Job Principle).⚠ Like last week's epistle text, this passage has a complicated history of being used to demand passive endurance from people in genuinely harmful situations. The same cautions apply: this is not a command to remain in danger. Naming that history explicitly can be a pastoral gift.⚠ The Noah passage has been used in Christian history to make exclusivist claims about who gets saved — only eight people, and so on. I think we should resist this reading. The writer's point is not about the narrowness of rescue but about its reality and about what it points toward.⚠ The reference to Christ preaching to spirits in prison is one of the most debated passages in the New Testament. Preachers do not need to resolve what it means, but they should not pretend it says something it does not. It is fine to acknowledge the difficulty honestly and keep the focus on the surrounding text.John 14:15–21The Gospel — The Promise of the SpiritSummaryThis passage continues Jesus' farewell conversation with his disciples on the night before his death. He tells them that if they love him, they will keep his commandments — and he will ask the Father to give them another Advocate who will be with them forever. This is the Spirit of truth, whom the world cannot receive because it neither sees nor knows the Spirit. But the disciples know the Spirit, because the Spirit lives with them and will be in them. Jesus then says something that sounds paradoxical: he is going away, but he is also coming back. He is not going to leave them as orphans. On that coming day, they will know that Jesus is in the Father, they are in Jesus, and Jesus is in them. The passage closes with a restatement of the love-obedience connection: whoever has and keeps Jesus' commandments is the one who loves him, and that person will be loved by the Father and by Jesus himself, who will make himself known to them.Key Ideas for Preaching1. The word translated ‘Advocate' or ‘Comforter' or ‘Helper' (depending on the translation) is the Greek word paraclete — literally, one called alongside. The image is of someone who comes to stand next to you in a difficult situation. We can explore what it means in practice to live as though that presence is real and active.2. Jesus says he will not leave them as orphans. That word — orphans — is striking in this context. It captures the specific terror of being left without the primary person who oriented your life. This is the emotional reality Jesus is addressing, and it is one many people in the congregation may know in various forms.3. The connection between love and obedience in this passage runs both ways: love leads to keeping Jesus' commands, and keeping his commands is itself the expression of love. This is not about earning anything — it is about the natural relationship between genuine love and the way it shapes behavior. Preachers can help the congregation feel the difference between obedience as duty and obedience as the overflow of a real relationship.4. The mutual indwelling described at the end — Jesus in the Father, believers in Jesus, Jesus in them — is one of John's central images for what resurrection life looks like. It is not a distant, transactional relationship. It is something more like being woven into one another. This image can do real pastoral work for people who experience faith as mostly external obligation.Significant Cautions⚠ The love-obedience connection has been used to make people feel that any struggle or failure in keeping Jesus' commands is evidence that they do not really love him. That reading turns the passage into a source of shame rather than invitation. The context is encouragement, not accusation — Jesus is promising the Spirit precisely because he knows his followers will need help.⚠ The statement that the world cannot receive the Spirit because it does not see or know the Spirit should not be used to draw a sharp line between insiders and outsiders in a way that produces contempt for those outside the church. The passage is about the disciples' particular relationship with the Spirit, not a verdict on everyone else.⚠ The ‘coming back' Jesus describes in this passage is not straightforwardly about the second coming. In John's Gospel it more likely refers to the post-resurrection appearances and/or the coming of the Spirit. Watch out for confident claims about eschatological timelines.Thematic ConnectionsAll four texts this week are, in different ways, about what sustains people when familiar support is removed or threatened. Paul speaks to people whose religious frameworks offer them something real but incomplete. The psalmist has come through fire and flood and has a story to tell about it. First Peter speaks to scattered, vulnerable people and tells them to hold their hope clearly and gently, ready to name it when asked. And John 14 speaks directly to the fear of being left — promising that what comes next is not abandonment but a new and closer kind of presence.John 14:15–21 is the natural preaching center this week, especially with Ascension approaching. The promise of the Spirit — the one who comes alongside, who will not leave the disciples as orphans — is exactly the word that the season calls for. But First Peter's practical charge to be ready to give a gentle account of one's hope is an equally powerful angle, especially for congregations who want to think carefully about how they talk about faith with people outside the church. Either text rewards a sermon that takes its time.Narrative LectionaryIntroductionThis guide covers the Narrative Lectionary reading for the Sixth Sunday of Easter, Year 4 (May 10, 2026). The primary text is from Paul's letter to the Philippians — one of the warmest and most personal letters in the New Testament. Paul is in prison when he writes it, and he opens by telling the Philippians how grateful he is for their partnership with him in the work of the gospel. Even his imprisonment has turned out to be good news of a kind, and he finds himself genuinely glad no matter what. The supplemental text from Luke 9 gives a sharp image from Jesus about what greatness looks like in the kingdom of God — it looks like a child.The ReadingPhilippians 1:1–18aThe Primary Text — Partnership in the GospelSummaryPaul writes from prison — we do not know exactly which one — to the congregation at Philippi, a community he clearly loves. He opens with warmth and unusual candor: every time he thinks of them, he gives thanks. He is confident that the good work God began in them will keep going until the day of Christ. He holds them in his heart, and he longs for them with something that sounds almost like homesickness. He prays that their love will keep growing in knowledge and discernment, so they can tell what really matters and arrive at the day of Christ full and unblemished.Then Paul gets honest about his situation. His imprisonment, far from shutting down the gospel, has actually spread it — the whole imperial guard has heard about Christ, and other believers have been emboldened to speak more freely. There are people preaching Christ out of goodwill toward Paul, and there are others doing it out of rivalry, trying to stir up trouble for him while he is stuck in prison. But Paul does not seem to care much about their motives. Christ is being proclaimed, he says, and in that he rejoices.Key Ideas for Preaching1. The tone of this letter from the very first lines is worth naming. Paul is in prison. His situation is objectively bad. And he opens by saying he gives thanks every time he thinks of the Philippians, that he holds them in his heart, that he longs for them. This is not forced positivity — it is a picture of what genuine community does for a person in a hard place. Preachers can open up the question of what it means to be the kind of congregation that someone in trouble thinks of with that kind of warmth.2. Paul's confidence that God will complete what God began is stated simply and without qualification. He is not worried about the Philippians' spiritual state. He trusts that the God who started something in them will see it through. Preachers can explore what it looks like to hold people in that kind of faith — not anxiously checking whether they are keeping up, but trusting that God is at work in them even when you cannot see it.3. The imprisonment has spread the gospel rather than stopped it. The whole imperial guard knows about Christ because of Paul's chains. This is a striking reversal — the attempt to silence him has given him a captive audience. Preachers can use this to explore the theme, repeated across Acts and the epistles, that what looks like a setback for the church often turns out to be a door.4. Paul's response to people preaching Christ out of bad motives is remarkable: as long as Christ is proclaimed, he is glad. He does not pursue the rivals or try to correct them from prison. He chooses to focus on what is actually happening — the name of Jesus is getting out — rather than on the impurity of some people's intentions. This is a mature and somewhat counterintuitive posture, worth examining honestly with a congregation.5. The prayer in verses 9–11 is one of the most beautiful in Paul's letters. He prays not that the Philippians will be protected or comfortable, but that their love will grow in knowledge and discernment — that they will be able to tell what really matters. That is a prayer worth sitting with. What would it look like for a congregation to grow in that specific kind of wisdom?Significant Cautions⚠ The joy and gratitude in this letter can be preached in a way that makes suffering sound easy if you just have the right attitude. Paul's joy is real, but it is the product of deep relationship with God and with this community — it is not a technique anyone can simply adopt. Preachers should present it as a witness to what is possible rather than a standard people are failing to meet.⚠ The people preaching from rivalry and selfish ambition are a real presence in this passage. Paul dismisses their motives but celebrates their message getting out. Preachers should not use this as a blanket endorsement of any and all Christian proclamation regardless of how it is done. Paul is making a specific observation about his specific situation — he is not saying that motives never matter.⚠ The confidence that God will complete what God began can become a way of avoiding accountability — if God is going to finish it anyway, why does anything we do matter? That is not Paul's intent. (cf. “God forbid” in Romans 6.) His prayer for growing love and discernment assumes that the Philippians have real work to do. God's faithfulness and human responsibility sit alongside each other in this letter without one canceling the other.Luke 9:46–48The Supplemental Text — Greatness and the ChildSummaryThe disciples have been arguing about which of them is the greatest. Jesus, knowing what they are thinking, takes a small child and stands the child beside him. Whoever welcomes this child in my name, he says, welcomes me — and whoever welcomes me welcomes the one who sent me. Then comes the line that turns the argument upside down: the one who is least among all of you is the one who is great.Key Ideas for Preaching1. Placed alongside Paul's letter to the Philippians, this passage reframes what Paul's partnership and humility actually look like in practice. Paul is grateful, generous with his affection, and completely uninterested in asserting his own status in this letter. The disciples are arguing about rank. The supplemental text makes the contrast sharp: the way of the kingdom runs in the opposite direction from the way of competition.2. The child in this passage is not a symbol of innocence or charm — in the ancient world, a child had no social status whatsoever. Welcoming a child meant extending care to someone who could give you nothing in return. That is the act Jesus holds up as the measure of greatness. Preachers can use this to ask who the equivalent of that child might be in the congregation's own context.Significant Cautions⚠ The image of the child can easily slide into sentimentality — a cute child as a feel-good illustration. The passage is actually quite pointed. It is addressed to people who are in a dispute about their own importance. Preachers should let the sharpness of the original moment come through rather than softening it into a general lesson about being kind to children.⚠ The phrase ‘the least among all of you is the greatest' has been used to romanticize powerlessness — as if suffering itself confers spiritual status, or as if people with no power should be content with their situation because they are actually the greatest. That is a distortion. Jesus is speaking to people with power about how to use it. He is not telling people who are already marginalized that they should be grateful for their position.Thematic ConnectionsBoth texts this week describe what a life shaped by genuine partnership and genuine humility actually looks and feels like. Paul in prison is more concerned with the Philippians' flourishing than with his own circumstances. He rejoices when Christ is proclaimed even by people who mean him harm. He prays not for his own release but that his friends' love will keep growing in depth and discernment. The disciples argue about who is the greatest, and Jesus answers by standing a powerless child in the middle of them. These texts hold together a vision of community where status is not the organizing principle — love and welcome are.The Philippians passage is substantial enough to anchor the sermon entirely. Paul's joy from prison is one of the most compelling images in the New Testament, and there is more than enough in verses 1–18a for a full message. The Luke text works best as a brief bookend — either opening with the disciples' argument to frame what kind of community Paul is describing, or closing with Jesus' answer to let it land as a final image. Either way, the two texts together press the same question: what does it look like to care more about others' flourishing than about your own standing? This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Sixth Sunday of Easter (Year A, 2025-2026) Scripture Readings: Acts 17:22-31, Psalm 66:8-20, 1 Peter 3:13-22, John 14:15-21

Pastor Paul Pett's Daily Devotional for Monday, May 4, is based on Psalm 66:8-20, our Psalm for the Sixth Sunday of Easter.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.

Sixth Sunday of Easter. Year A - Sunday, May 10, 2026 (EPISODE-584 ) +++++ References: REFERENCES: FR. PAUL W. KELLY; Celebrating the Gospels. By Gaynell Cronin. Image Credit- https://creator.nightcafe.studio/creation/m3c26Y2eA0xZTkFNTra8?ru=Paul-Evangelion To listen to the Sunday Mass each week (including homily) from Surfers Paradise Catholic Parish, please visit this link: Liturgy for you at Home (by SPCP) - https://soundcloud.com/user-633212303/tracks Also found at - https://tinyurl.com/FHLpwk ++++++++ Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com Further information relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms" ©1963, 2009, The Grail - Collins publishers. Prayers of the Faithful - "Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia). Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org. - "Today I Arise" - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. "Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020. Sound Engineering and editing - P.W. Kelly. Microphones: - Shure MV5 Digital Condenser (USB) Editing equipment: NCH software - MixPad Masters v10.27. Multitrack Studio Recording Software NCH – WavePad Audio Editing Software. Masters Edition v 17.42 Sound Processing: iZotope RX 6 Audio Editor v.6.10.4320 [Production - KER - 2026] May God bless and keep you.

What does it mean to abide in love when Jesus is leaving? On this Sixth Sunday of Easter, Matt Skinner, Karoline Lewis, and Cody Sanders explore the farewell discourse in John 14:15-21, where Jesus promises the Advocate — the Paraclete — and calls his disciples into an active, world-directed form of love. The hosts trace what "keeping the commandments" really means in John's Gospel, connect the Paraclete to Ascension and Pentecost, and consider how the Spirit keeps equipping the church to love.They also dig into Paul's speech at the Areopagus in Acts 17, examining his surprising respect for his audience's spiritual curiosity and what that might mean for preachers today. Plus: the household codes in 1 Peter, a spacious-place connection between Psalm 66 and Psalm 23, and a mention of Mother's Day for preachers navigating that Sunday dynamic.Mentioned in this episode:Support Working PreacherMay 2026 WP Campaign

Fr. Peter: Palm SundayTo support our podcasts, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.givecentral.org/customizable-online-giving/1467/event/44043⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Holy Family is a vibrant Catholic parish located in Southwest Orlando, serving the communities of Dr. Phillips, Windermere, Isleworth, Winter Garden, Ocoee, Horizon West, and Metrowest. We're also just minutes away from Orlando's theme parks—Disney, Universal, and SeaWorld—and the Orlando Convention Center.

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.”When Jesus had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,and to whom has the arm of the Lord been revealed?”Therefore they could not believe. For again Isaiah said,“He has blinded their eyes and hardened their heart,lest they see with their eyes,and understand with their heart, and turn, and I would heal them.”Isaiah said these things because he saw his glory and spoke of him. Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.(English Standard Version)

Fr gerry Kenny leads our Sunday Prayer on the Sixth Sunday in Lent, Palm Sunday.

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for the Sixth Sunday in Lent, Matthew 26–27. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

https://tinyurl.com/frcmed-thsunstjo9dj-transcript

Sixth Sunday in Ordinary Time Reading I: Sirach 15:15-20 Reading II: 1 Corinthians 2:6-10 Gospel: Matthew 5:17-37 Support CTK at LSU: www.ctklsu.org/give

Homily from the Sixth Sunday in Ordinary Time. Jesus didn't give us a new weight to carry, but a new way to carry the weight. We all have things that we NEED to do. When we show up knowing that we are doing what God has asked, there is the necessity to also do what God has asked us to do the WAY God has asked us to do it…with love. Mass Readings from February 15, 2026: Sirach 15:15-20 Psalm 119:1-2, 4-5, 17-18, 33-341 Corinthians 2:6-10 Matthew 5:17-37