Podcasts about ninth sunday after pentecost

Peter Bender of The Concordia Catechetical Academy Concordia Catechetical AcademyThe post Looking Forward to Sunday Morning (Three-Year Lectionary): Ninth Sunday After Pentecost – Pr. Peter Bender, 7/20/26 (2011) first appeared on Issues, Etc..

Year A, Proper 12, Ninth Sunday After Pentecost

Proper 12 (17) Ninth Sunday after Pentecost (Year A, 2025-2026) Scripture Readings: Genesis 29:15-28, Psalm 105:1-11, 45b, Romans 8:26-39, Matthew 13:31-33, 44-52

Pastor Paul Pett's Daily Devotional for Monday, July 20, is based on Psalm 125, our Psalm for the Ninth Sunday After Pentecost.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.

Here in the middle of summer (and, perhaps, one of our sparser crowds of the season) we have a very busy parable section in Matthew 13: five short parables packed into a dozen verses. That's a lot of focus to to try to hold in one sermon — so we likely have some choices to make heading into sermon prep this week.This is the third Sunday inside Matthew's parables chapter, and it is the busiest of them. The Gospel gives us five short parables — mustard seed, yeast, hidden treasure, pearl, and net — each doing its own quick work. A single sermon can barely do justice to one of them. The preacher's honest choice this week is whether to preach one image well or gesture at all five superficially (and, most likely, ineffectively). This guide covers each parable but assumes the preacher will pick.The Old Testament tracks head in very different directions. * Track One continues with Jacob — now at his uncle Laban's house, working seven years for Rachel and being deceived at the wedding. It is a painful text, and its painfulness is part of what it has to say. * Track Two brings us to Solomon at Gibeon, offered anything in a dream and asking for wisdom to lead God's people well. * The Epistle continues in Romans 8 and gives us some of the most beloved verses Paul ever wrote — the Spirit interceding with sighs too deep for words, all things working together for good, nothing able to separate us from the love of God in Christ.For preachers continuing the series: this is week three of the parables arc. The Sower (Proper 10) named God's lavish scattering. The Wheat and the Weeds (Proper 11) named God's patient sorting. This week the parables come in a burst, each offering a different angle on what the kingdom of heaven is actually like.The ReadingsGenesis 29:15–28First Reading (Track One) — Jacob, Leah, and RachelSummaryJacob has fled his own family and arrived at his uncle Laban's household. He falls in love with his younger cousin Rachel and agrees to work seven years for her. Seven years pass; the wedding feast is held; and Jacob wakes in the morning to discover he has been given Leah, the older sister, instead. He confronts Laban. Laban answers, without apology, that the younger cannot be given before the elder in that country. Jacob agrees to serve another seven years for Rachel. The deceiver from earlier chapters has been deceived himself, and the family that will grow out of these two marriages will carry the weight of the wedding-night trick for generations.Key Ideas for Preaching* This is Jacob's first taste of being on the receiving end of the kind of scheming he has been practicing. In earlier chapters, he tricked his brother and his father; now his uncle tricks him. The narrator does not moralize — the pattern is simply allowed to sit there. What does it look like for your congregation to notice the patterns they have set in motion, without either shame or excuse?* Laban's “the younger cannot be given before the elder” is a pointed line. Jacob, the younger, took what belonged to Esau, the elder. Now he is told he cannot take the younger before the elder. The text is doing quiet, painful work. Where in your congregation might God be doing similarly quiet work — through consequences, not lectures?* The story does not pretend Leah is loved. It does not pretend Rachel is safe from her sister's grief. It refuses to give us the reassuring resolution we might want. What does it look like to preach honestly on a text that leaves this much untidy?Significant Cautions* Do not romanticize the line about seven years feeling like a few days. Read in context, it opens a story that will produce enormous grief for at least three of the four people involved.* The women in this story — Leah and Rachel — pay the highest price for the men's schemes. Be honest about that, without turning them into abstractions or setting one against the other.* Do not use this text to comment on modern marriage practices in ways it cannot bear. It is a story about deception and consequences, not a template for how marriages should work.Psalm 105:1–11, 45bThe Psalm (Track One, primary option) — Remember the CovenantSummaryA hymn of thanksgiving for God's faithfulness across the long history of Israel. The opening verses call the people to praise and to remember. The middle rehearses the covenant with Abraham — the promise of the land, the seed, the everlasting covenant — which the lectionary selects to keep the focus tight. The closing line is a single word of praise.Key Ideas for Preaching* The psalm is essentially a call to remember. What God did for Abraham, Isaac, and Jacob is not distant history but the reason today's community has cause to sing. What does it mean for your people to keep the long memory of what God has done, in a culture that keeps them focused on the immediate?* Read alongside today's Genesis reading, the psalm's serene retelling sits in some tension with the messy reality Jacob is living through in Genesis 29. The psalm knows the story ends well; Jacob does not. Where in your people's lives is God's long faithfulness working through a story that does not yet feel serene?Significant Cautions* The “land I have promised” language has a long and painful history when misused to justify the taking of land from other people. Handle it with care.* The psalm's cheerfulness can mask real complexity in the underlying history. Do not erase Leah's grief with a hymn about Jacob's story.Psalm 128The Psalm (Track One, alternative option) — Blessed Is EveryoneSummaryA short psalm of blessing for the person who fears the Lord. Their labor is fruitful; their household flourishes; they live to see their children's children. The psalm assumes a stable, agricultural, patriarchal household and pronounces blessing over it.Key Ideas for Preaching* The psalm's picture of blessing is domestic, ordinary, and generational — not heroic, not dramatic. Just a table set, a family gathered, a life lived faithfully across time. Where in your congregation has the ordinary been undervalued, and how might this psalm give it its due?* Paired with the Genesis reading, this psalm offers a striking contrast — Jacob's marriage is not the picture of blessing this psalm describes. What might it look like to preach both — the ideal the psalm names and the reality the Jacob story exposes — without pretending they can be neatly resolved?Significant Cautions* The psalm's vision of a blessed household is culturally specific. Do not preach it in a way that suggests those without spouses or children are outside God's blessing.1 Kings 3:5–12First Reading (Track Two) — Solomon Asks for WisdomSummaryEarly in his reign, Solomon has a dream at Gibeon. God appears and asks him what he wants. Solomon does not ask for wealth, or long life, or victory over his enemies. He asks for an understanding heart — the wisdom to lead God's people well. He is a young king, he says, and does not know how to govern. God is pleased and gives him what he asked for, along with the things he did not ask for.Key Ideas for Preaching* Solomon's request is startling for its self-awareness. He knows he does not know. Where in your congregation has the honest admission of what we do not know been avoided in favor of confident-sounding leadership, and what might this text invite instead?* The wisdom Solomon asks for is specifically for the sake of others — to govern God's people well. This is not personal enlightenment; it is a request for the equipment to serve. How might your people hear this as a model for the kind of wisdom their vocations actually need?Significant Cautions* The wider story of Solomon complicates this scene. He will not, over the long run, live up to the wisdom he receives here. Do not preach the dream as if it were the whole of Solomon's reign.* “Ask for whatever you want” language can be misused. God is not a wish-granter; the text is showing us what a rightly ordered heart asks for, not licensing bargain-hunting prayer.Psalm 119:129–136The Psalm (Track Two) — The Unfolding of Your WordsSummaryAnother short section of the great acrostic psalm on God's word and law. The chosen verses celebrate God's decrees as wonderful, ask for God's face to shine on the psalmist, and end with a line of surprising grief: “my eyes shed streams of tears, because your law is not kept.”Key Ideas for Preaching* The psalmist's tears are the grief of someone who loves what God intended and sees the world falling short of it. What in your congregation's life would break their hearts if they let it — and what does the psalm suggest we do with that grief?* “The unfolding of your words gives light.” The word does not give light all at once; it unfolds. How might your sermon honor the slow way God's word actually opens itself to us?Significant Cautions* The psalmist's love for God's law can be misread as legalism. It is not. It is a love for what God has revealed as good.Romans 8:26–39The Epistle — Nothing Can Separate UsSummaryThe climax of Romans 8, and some of the most beloved verses Paul ever wrote. The Spirit intercedes for us with sighs too deep for words. All things work together for good for those who love God. And then the closing crescendo, one of the great passages of the New Testament: nothing — not hardship, persecution, famine, sword, powers, principalities, or anything else in all creation — can separate us from the love of God in Christ Jesus.Key Ideas for Preaching* The Spirit intercedes for us when we do not know how to pray. That is one of the most comforting sentences in the New Testament for people in seasons when prayer has stopped working. Where in your congregation are people quietly convinced they are failing at prayer, and how might Paul steady them?* “All things work together for good” has become a widely repeated line and is often misused. Paul is not saying every bad thing that happens is secretly good, or that suffering will always be visibly redeemed. He is naming something more specific — that God is at work within all things toward good. How might your sermon preserve the comfort of the verse while defending it from its worst uses?* The closing crescendo names actual sufferings by name — hardship, persecution, famine, sword. Paul is not offering an abstract promise. He is naming the very things his readers were facing and insisting that none of them can separate them from the love of God. Where in your congregation are people quietly assuming they might have been separated already, and what would it mean for them to hear this list read aloud with their own name in it?Significant Cautions* “All things work together for good” is one of the most misused verses in the Bible — especially at funerals and in hospital rooms, where it has been used to justify or minimize real suffering. Preach against that misuse plainly.* “Those God foreknew he also predestined” opens onto centuries of debate. Faithful readers come down differently. Do not preach as if the question has been settled.* The comfort of the closing verses is only meaningful when the sufferings named are taken seriously. Do not skip lightly over famine and sword; they are what Paul's hearers were living, and they are what many of ours are living too.Matthew 13:31–33, 44–52The Gospel — Five Parables of the KingdomSummaryFive short parables in quick succession. The kingdom is like a mustard seed — tiny at first but growing into something birds nest in. Like yeast a woman works into flour until the whole batch is leavened. Like treasure hidden in a field that someone finds and joyfully sells everything to buy. Like a merchant finding one pearl worth all he has. Like a net cast into the sea that catches everything and is only sorted after being pulled in. Jesus asks the disciples if they have understood, and closes with one more image: the scribe trained for the kingdom, bringing out of his storeroom what is new and what is old.Key Ideas for Preaching* The mustard seed is a strange choice. Mustard was considered an invasive weed in first-century Palestine, not a tree. Jesus is comparing the kingdom to what is often unwanted, wild, and hard to contain. Where in your congregation has the kingdom been imagined as tidy, and what would it look like to hear it named as invasive?* The yeast image is done by a woman — quiet, hidden, domestic work. The kingdom is often like that: invisible until the whole batch has risen. Where in your congregation has the visible been overvalued, and what would it mean to honor the yeast?* The hidden treasure parable turns on joy. The person sells everything not out of duty but out of gladness. When has your congregation known that kind of joy — a joy that made the giving up easy? How might your sermon call it forth again?* The pearl merchant is not a lucky farmer stumbling on treasure. He is searching. Some people come to the kingdom by accident; some by long looking. Which of your people are the seekers, and what might they need to hear this morning?* The net catches everything — good and bad — and is only sorted at the end. This is the wheat and weeds again, in miniature. What does it mean that the same kingdom-shape shows up in five different images? Where might your congregation be tempted to prefer one image and dismiss the others?* The closing line about the scribe bringing out what is new and what is old is one of the most graceful sentences in Matthew. What does it look like for your congregation to hold both — the ancient wisdom of the tradition and the new thing God is doing among them — without pitting one against the other?Significant Cautions* The mustard-seed-as-invasive-weed reading is worth naming, but do not turn the whole parable into a horticulture lecture. Let the image do its work.* The “sold all he had” imagery has been used to bless coercive giving. Jesus is describing joy, not running a stewardship campaign.* The net parable closes with fierce judgment language — furnace, weeping, gnashing of teeth. Handle it with the same care as last week's wheat and weeds. The point is that the sorting is not ours.A single sermon cannot honestly cover all five parables. Do not try. Pick one — or a pair — and let it breathe.Thematic ConnectionsThis is week three of the parables arc, and the pattern is coming into focus. Two weeks ago the Parable of the Sower named God's lavish scattering. Last week the Parable of the Wheat and the Weeds named God's patient sorting. This week we get five different angles on what the kingdom is actually like. Small and invasive (the mustard seed). Hidden and pervasive (the yeast). Discovered by accident and worth everything (the treasure). Discovered by long searching and worth everything (the pearl). Mixed and eventually sorted (the net).Preachers have a real choice this week. The mustard seed and yeast pair naturally, both about small things producing outsized results. The treasure and pearl pair naturally, both about joyfully giving up everything for something worth more. The net stands alone and pulls the arc back toward last week's parable. Almost any one of these will preach; trying to do all five will not.On Track One, the Genesis reading offers a striking counterpoint to the Gospel's celebration of the kingdom. Jacob thinks he is buying joy for seven years of labor. He discovers he has bought Leah, and must labor seven more years for Rachel. The parables of the treasure and the pearl both assume that what is bought is truly worth what it costs. Jacob's story shows what happens when we buy the wrong thing. A preacher can hold both — the joy the parables assume and the ache the Genesis story exposes — without pretending they resolve neatly.On Track Two, Solomon at Gibeon asks for the very wisdom the parables describe. The scribe trained for the kingdom, the one Jesus names at the close of the Gospel, could just as well be Solomon at the dream — a young leader who knows he does not know, asking for what only God can give.Romans 8 sits under the day as the great steadying word. The Spirit intercedes for us in our confusion. All things are held together in God's purpose. Nothing can separate us from the love of Christ. Whether we are seeking the kingdom or stumbling into it this week, God's love is prior to our finding it. This is a public episode. 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The Sermon from the 9th Sunday after Pentecost 2025, delivered by the Rev. Michael Kraynak, at St. Anselm Anglican Church on August 10rd, 2025. The Scripture and Prayers for the Day may be found in the PDF version of our weekly bulletin: https://drive.google.com/file/d/1YLZeehec8fUYUC8bPUqLql6Dq7XMwe82/view?usp=sharing Learn more about St. Anselm Anglican Church at: www.StAnselmAnglican.org

Sunday Worship for August 10, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Cantor Kyle Haugen. Prelude—Pop-Up Choir Anthem, Here, O Lord, Your Servants Gather, (ELW 530) • Introit—Psalm 28: 8, 8, 2 • Gathering Hymn —Blessed Assurance (ELW 638) • First Reading— Genesis 15:1-6 • Second Reading—Hebrews 11:1-3, 8-16 • Gospel—Luke 12:32-40 • Sermon—Pastor Dan Peterson • Hymn of the Day—If You but Trust in God to Guide You (ELW 769) • Distribution Hymn—Great Is Thy Faithfulness, (ELW 733)  • Sending Hymn —Lord of All Hopefulness, (ELW 765)  • Postlude⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Link here to view the bulletin.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Enjoying our worship recordings? Consider giving. ⁠Visit this link⁠.

Ninth Sunday after Pentecost, Fr. Allen preaching

sermon by the Very Rev. Anne Maxwell

The Rev. Keith Esposito

 Sermon podcast from the Sunday, 8-10-25 worship service - Peace Memorial Church, UCC in Palos Park, IL. Hebrews 11:1-16Video Sermon preview"Promise" sermon podcast8-10-25 Worship Service

Guest Sermon // Psalm 33:10-21; Hebrews 11:1-16; Luke 12:32-40

Learn more about St. Michael's at www.st-michaels.org.

St. Michael's by-the-Sea is an Episcopal Church located in the coastal Village of Carlsbad, California. As far as churches go, it's kind of a beachy version of the ancient Christian Faith, and is rooted in the Anglo-Catholic tradition. Whether you're in town for a week at the beach or a local pilgrim on a spiritual journey, you are welcome here! www.stmichaelsbythesea.org

Sermon delivered on the Feast of St. Lawrence, 2025, and the Ninth Sunday After Pentecost, in Harrisburg, Pennsylvania, by Rev. Tobias Bayer. Epistle: 2 Cor. 9, 6-10. Gospel: St. John 12, 24-26.

Luke 12:32-40   Jesus said to his disciples, "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also. "Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. "But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."

Sunday, August 10, 2025

Entrance Hymn #637 How Firm a Foundation, Ye Saints of the LordSequence Hymn #393 Praise Our Great and Gracious LordOffertory Anthem Bless the Lord, O My Soul (Cobb)Communion Anthem The Lord Is My Shepherd (Pote)Post-Communion Hymn #423 Immortal, Invisible, God Only Wise Soloists for today's service: Lawren Casagrande and Margret CelicoTHE COLLECT OF THE DAYGrant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Isaiah 1:1, 10-20Reader A reading from the Prophet Isaiah.The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah!What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me.New moon and sabbath and calling of convocation-- I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.ReaderThe Word of the Lord.PeopleThanks be to...

Fr. Mat preaches Gen 15:1-6 Ps 33:(1-9)10-21 Heb 11:1-16 Luke 12:32-40

August 10, 2025 - The Ninth Sunday after Pentecost - Zach Buscher by All Souls' Episcopal Church

Ninth Sunday After Pentecost

Text: Luke 12:32-40

Ezekiel 34:1-6,11-16, 20-31; Psalm 23; Luke 15:1-7

19:41. And when he drew near, seeing the city, he wept over it, saying:19:42. If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.19:43. For the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,19:44. And beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.19:45. And entering into the temple, he began to cast out them that sold therein and them that bought.19:46. Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.19:47. And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him. 41et ut adpropinquavit videns civitatem flevit super illam dicensAnd when he drew near, seeing the city, he wept over it, saying:42quia si cognovisses et tu et quidem in hac die tua quae ad pacem tibi nunc autem abscondita sunt ab oculis tuisIf thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.43quia venient dies in te et circumdabunt te inimici tui vallo et circumdabunt te et coangustabunt te undiqueFor the days shall come upon thee: and thy enemies shall cast a trench about thee and compass thee round and straiten thee on every side,44ad terram prosternent te et filios qui in te sunt et non relinquent in te lapidem super lapidem eo quod non cognoveris tempus visitationis tuaeAnd beat thee flat to the ground, and thy children who are in thee. And they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.45et ingressus in templum coepit eicere vendentes in illo et ementesAnd entering into the temple, he began to cast out them that sold therein and them that bought.46dicens illis scriptum est quia domus mea domus orationis est vos autem fecistis illam speluncam latronumSaying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.47et erat docens cotidie in templo principes autem sacerdotum et scribae et principes plebis quaerebant illum perdereAnd he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.

What if we admitted we're all afraid? It takes real courage to do this. It's a radical move, which is why fear and not hate is the opposite of love.

Sermon from The Rev. Laurie Wurm on August 10, 2025

What's the biggest risk you've ever taken? Fr. David Trautman encourages us to take a risk and trust God with big prayers and with action.If you like what you see, we hope you'll join us in person if you're in the area. Learn more about us:⁠https://linktr.ee/servantsanglican⁠⁠https://www.servantsanglican.org/⁠

Hebrews 11:1-16 Rev. Dr. David Glade August 10, 2025

Pastor Steven preaches from Hebrews 11Let us know you heard the message. Send us a text!Welcome to Pastor Steven G. Lightfoot's Podcast. Sermons and homilies by Rev. Steven G. Lightfoot. Pastor Steven is an ordained elder in the Global Methodist Church and serves as Senior Pastor to First Methodist Church Splendora and Shepherd Methodist Church in Southeast Texas. Thanks for listening! Join us each week for a new message. May God bless you and keep you.

August 10, 2025 Today's Reading: Luke 12:22-34 (35-40)Daily Lectionary: 1 Samuel 25:23-44; 1 Corinthians 4:1-21“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.” (Luke 12:32)In the Name + of Jesus. Amen. These verses speak about anxiety. Yikes. Guilty—party of one. And often, when I read them, I immediately become anxious about how anxious I am and how I am not trusting…because I am anxious. Lord, forgive me, a sinner. Look at these words, though: “fear not…it is your Father's good pleasure to give you the kingdom.” Fear not; deep breath. In my anxiety, I am afraid. I'm afraid to fail, afraid to be hurt, afraid I'm not enough, afraid that I don't have control…afraid. And yet, Jesus tells us to fear not. And here's the thing—Jesus is trustworthy. He can and does back up that directive. He has the answers to all my fears. Failure, hurt, enoughness, control…all of these flow out of my sinful, selfish nature. The Law shows me that I am a failure, hurtful, inadequate, out-of-control sinner. And yet, Jesus can and does tell me not to fear because He has paid for all of that; He has covered my shame and guilt. It is His now, and He has left it in the tomb—forever gone and buried. Fear not. And now, I can joyfully receive the Father's good pleasure! I can receive His Kingdom with peace and certainty! In my Baptism, Jesus takes my anxiety and gives me peace. It is through His work that I am right before God and safely found within His Father's House. Perhaps you, too, struggle with anxiety. Perhaps you, too, know that you are a sinner and worry about it. Make the sign of the cross, dear Baptized child of God. Remember that it is Jesus Who takes your sin and shame, and it is Jesus Who defeated it for you. Go to the Divine Service and hear the words of Absolution announced to you. Take Jesus' Body and Blood for the forgiveness of your sins. Hear God's Word and be strengthened by His promises. You may still struggle with anxiety, but it does not define you. You are Baptized; you are named as one who belongs to Christ, and you can truly fear not. In the Name + of Jesus. Amen.Almighty and merciful God, it is by Your grace that we live as Your people who offer acceptable service. Grant that we may walk by faith, and not by sight, in the way that leads to eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen (LSB, Collect of the Day)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Year C, Proper 14, Ninth Sunday After Pentecost

Year C, Proper 14, Ninth Sunday After Pentecost

Year C, Proper 14, Ninth Sunday After Pentecost

Pr. Sean Daenzer Director of Worship for the Lutheran Church Missouri Synod LCMS Worship The post Looking Forward to Sunday Morning (Three Year Lectionary): Ninth Sunday after Pentecost – Pr. Sean Daenzer, 8/5/25 (2171) first appeared on Issues, Etc..

Year C, Proper 14, Ninth Sunday After Pentecost

Year C, Proper 14, Ninth Sunday After Pentecost

Do you have a lot of stuff? In this episode, Jonathan and Seth discuss the items they collect. Seth talks about his Uncle Joe, who was a hoarder (and we use that term seriously), and how he witnessed his uncle's attachment to his belongings, especially towards the end of his life. They talk a little about what we can do about all our "stuff", but more about what it means to be ready for Jesus' return by finding our security in Jesus' love for us rather than our belongings. We're glad you're with us! We'd love to hear what items you collect; we won't judge! And if you've had success thinning your hoard, we'd love to hear about that too. Because we're glad you're on this journey with us, wrestling with what it means to follow Christ in a complex world.

Proper 14 (19) Ninth Sunday after Pentecost (Year C, 2024-2025)Scripture Readings: Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23, Genesis 15:1-6, Psalm 33:12-22, Hebrews 11:1-3, 8-16, Luke 12:32-40

Listen to Vicar Sarah's sermon here! The post Ninth Sunday after Pentecost appeared first on Wicker Park Lutheran Church.

Join Rolf Jacobson, Karoline Lewis, and Matt Skinner for another episode of Sermon to Brainwave as they dive deep into the lectionary texts for August 10th, 2025. In this episode, our hosts explore the rich connections between Genesis 15:1-6 (Abraham's covenant and the promise to count the stars), Isaiah 1:1, 10-20 (God's call for justice over empty worship), Psalm 33:12-22, Hebrews 11:1-3, 8-16 (faith as a journey without a round trip), and Luke 12:32-40 (the little flock, treasure, and watchful servants). Whether preparing a sermon or simply wanting to go deeper into Scripture, this episode offers fresh insights and practical applications. Commentaries for the Ninth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-19-3/commentary-on-luke-1232-40-6. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/t1Ds7ijdNb0.

Pr. Heath Curtis of LCMS Stewardship Telling People What to Think The post 1972. Looking Forward to Sunday Morning (3 Year Lectionary): Ninth Sunday after Pentecost – Pr. Heath Curtis, 7/15/24 first appeared on Issues, Etc..