POPULARITY
Sunday Worship for August 3, 2025, from Queen Anne Lutheran Church in Seattle, our 10:00 service— Pastor Dan Peterson; Guest Organist Martha Freitag. Prelude—Prayer; George Walker • Gathering Hymn —O Holy Spirit, Root of Life (ELW 399) • First Reading— Ecclesiastes 1:2, 12-14; 2:18-23 • Second Reading—Colossians 3:1-11 • Gospel—Luke 12:13-21 • Sermon—Pastor Dan Peterson • Hymn of the Day— We Give Thee but Thine Own (ELW 686) • Distribution Hymn—Break Now the Bread of Life, (ELW 515) • Sending Hymn —For the Fruit of All Creation, (ELW 679) • Postlude—Plein Jeu in D Minor, Pierre du MageLink here to view the bulletin.Enjoying our worship recordings? Consider giving. Visit this link.
The Rev. Michael McGhee preached on Ecclesiastes 1:12–2:11 on the Eighth Sunday After Pentecost on August 3rd.
The Sermon from the 8th Sunday after Pentecost 2025, delivered by the Rev. Canon Dr. Lee Martin, at St. Anselm Anglican Church on August 3rd, 2025. The Scripture and Prayers for the Day may be found in the PDF version of our weekly bulletin: https://drive.google.com/file/d/1gvb9_O33EC04YUvyCk0c1qzhg9O3tjpV/view?usp=sharing Learn more about St. Anselm Anglican Church at: www.StAnselmAnglican.org
Christin Woods, takes on a journey through the scriptures, exploring their timeless wisdom and relevance to our lives today. From the teachings of Colossians on setting our hearts on things above, to the parables that challenge our earthly desires, we delve into the transformative power of these sacred texts. Join us as we reflect on how these scriptures guide us towards spiritual renewal and a deeper connection with God
Fr. Tom speaks of the giving of man's treasurers to God and pf the financial status of All Saints
August 3, 2025 - The Eighth Sunday after Pentecost - Fr. Victor Lee Austin by All Souls' Episcopal Church
To live for earthly things “is vanity and a striving after wind,” and work that is driven by such vanity “is an unhappy business” (Ecclesiastes 1:13–14). The man who lives like that has nothing to show for “all the toil and striving of heart with which he toils beneath the sun … all his days are full of sorrow” (Ecclesiastes 2:22–23). So, too, your “covetousness, which is idolatry” (Colossians 3:5), makes a god out of that which cannot give you life or happiness. For “one's life does not consist in the abundance of his possessions” (Luke 12:15). But “Christ who is your life” (Colossians 3:4), in giving you Himself, gives you all the wealth of heaven. Instead of striving to lay up treasures for yourself, be “rich toward God” in Him (Luke 12:21).
Learn more about St. Michael's at www.st-michaels.org.
Luke 12:13-21 Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?' Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God."
Sunday, August 3, 2025
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Text: Luke 12:13-21
Rev. Steven Breedlove // Psalm 49; Colossians 3:1-17; Luke 12:13-21
1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.Dicebat autem et ad discipulos suos : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum quasi dissipasset bona ipsius. 2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.Et vocavit illum, et ait illi : Quid hoc audio de te? redde rationem villicationis tuae : jam enim non poteris villicare. 3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.Ait autem villicus intra se : Quid faciam? quia dominus meus aufert a me villicationem. Fodere non valeo, mendicare erubesco. 4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas. 5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?Convocatis itaque singulis debitoribus domini sui, dicebat primo : Quantum debes domino meo? 6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.At ille dixit : Centum cados olei. Dixitque illi : Accipe cautionem tuam : et sede cito, scribe quinquaginta. 7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.Deinde alii dixit : Tu vero quantum debes? Qui ait : Centum coros tritici. Ait illi : Accipe litteras tuas, et scribe octoginta. 8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.Et laudavit dominus villicum iniquitatis, quia prudenter fecisset : quia filii hujus saeculi prudentiores filiis lucis in generatione sua sunt. 9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.Et ego vobis dico : facite vobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.Parable of the unjust steward, reminding us of our duties, for we are the children of light, who must not be outdone by the children of this world in zeal.
“Get it straight, before the voice comes to your house and says, ‘you fool, tonight.'”
Pastor Steven preaches from Colossians 3:1-11Let us know you heard the message. Send us a text!Welcome to Pastor Steven G. Lightfoot's Podcast. Sermons and homilies by Rev. Steven G. Lightfoot. Pastor Steven is an ordained elder in the Global Methodist Church and serves as Senior Pastor to First Methodist Church Splendora and Shepherd Methodist Church in Southeast Texas. Thanks for listening! Join us each week for a new message. May God bless you and keep you.
St. Michael's by-the-Sea is an Episcopal Church located in the coastal Village of Carlsbad, California. As far as churches go, it's kind of a beachy version of the ancient Christian Faith, and is rooted in the Anglo-Catholic tradition. Whether you're in town for a week at the beach or a local pilgrim on a spiritual journey, you are welcome here! www.stmichaelsbythesea.org
The Rev. Dr. Robert Black - Who We Are
August 3, 2025Today's Reading: Luke 12:13-21Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26“And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.” (1 Samuel 17:49)In the Name + of Jesus. Amen. When we picture God going into his armory to find the right weapons to fight for and rescue his people, we might picture something like John Wick's request for guns…lots and lots of guns—or Iron Man climbing into the Hulkbuster or Batman going into the Batcave and hopping into the Batwing. But God's weaponry quite often looks different than how we would imagine it, and his way of fighting his enemies is even more unexpected.The story of David is a classic example. Saul's men try to outfit him with the latest armor, sword, and shield like he's gearing up to play Call of Duty. But God has something better in mind. Rocks. That's right. David takes five smooth stones and his sling onto the battlefield where Goliath rages, taunts, and defies God. But no sooner does Goliath, the enemy of God's people, issue a challenge than God throws down a gauntlet of his own, launched straight from the arm of his servant, David. That's one small stone for David, one giant slayed by a stone to the noggin. This isn't the last time God would defeat his enemies with unlikely weaponry, nor is it the last time God would use a rock to hurl defeat at his enemies. David's Son and David's Lord, Jesus, works with the same battle tactic in the New Testament as he did in the Old. He wraps himself not in the finest bronze armor, but in human flesh. He wields the sword of his word against Satan in the wilderness. Then, in the climactic battle on Golgotha, he slays the dragon, not with five stones, but with wood and nail and blood and death. Jesus overcomes death by death, letting death overcome him. Jesus battles and wins the victory over our sin by becoming sin for us. Jesus, the Son of David, slays Goliath by hurling the stone of his empty tomb wide open in resurrected victory three days later.But the Lord doesn't stop there. He marches straight into this fallen world to arm you for your daily battle against the devil, the world, and your sinful flesh. And once again, he equips you with the most unlikely, yet the most powerful of weapons, his word, his robe of righteousness, his forgiveness, Baptism, and Body and Blood. And in these Gifts, given to you by our Lord and Commander-in-Chief of the heavenly armies, you stand firm and victorious. In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore Amen. (LSB 666:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.
Eighth Sunday after Pentecost August 3 2025Support the show
Preacher: Pastor Jonathan Fischer
Pastor Paul Pett's sermon from Sunday, August 3, 2025, the Eighth Sunday After Pentecost.Subscribe to Pastor Pett's Weekly Sermon Audio on your favorite podcast app.
Mtr. Lisa preached the Eighth Sunday After Pentecost. (Proper 13, Track 1; 8/3/25). Lessons: Hosea 11:1-11 Psalm 107:1-9, 43 Colossians 3:1-11 Luke 12:13-21
Readings for this SundayEcclesiastes 1:2, 12-14; 2:18-23Psalm 49:1-11Colossians 3:1-11Luke 12:13-21
The Rev. Joseph Wolyniak
Word & Sermon Weekly – Eighth Sunday after Pentecost – August 3, 2025 Ecclesiastes 1:2, 12–14; 2:18–26 Colossians 3:1–11 Luke 12:13–21 Learn more about Zion Lutheran Church and the Christian faith, by subscribing to this podcast, and joining us next Sunday by visiting www.zionhiawatha.org
The Parable of the Rich Fool: The Eighth Sunday After Pentecost- Lectionary: 08/03/2025 by Shawn Ozbun
Year C, Proper 13, Eighth Sunday After Pentecost
Year C, Proper 13, Eighth Sunday After Pentecost
Pastor Paul Pett's Daily Devotional for Wednesday, July 30, is based on Colossians 3:1-11, our Epistle Reading for the Eighth Sunday After Pentecost.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.
Year C, Proper 13, Eighth Sunday After Pentecost
Pr. Sean Daenzer Director of Worship for the Lutheran Church Missouri Synod LCMS Worship The post Looking Forward to Sunday Morning (Three Year Lectionary): Eighth Sunday after Pentecost – Pr. Sean Daenzer, 7/28/25 (2094) first appeared on Issues, Etc..
Year C, Proper 13, Eighth Sunday After Pentecost
The temptation exists to read Ecclesiastes as fundamentally different from the rest of the Hebrew Scriptures. It's not history, not law, not like proverbs or the psalms, but a completely different genre altogether. There are themes, however, that echo throughout the entire Hebrew Bible that reverberate in Ecclesiastes as well. One of them is rest. The writer doesn't want their audience to toil constantly; that would be pointless, or vanity, or like a breeze that blows through quickly and disappears. What does rest look like? And how can people like Jonathan and Seth help others rest who don't have the opportunity to do so? What does it look like to read Ecclesiastes constructively as opposed to the ramblings of a depressed Solomon? We're glad you're with us! Ecclesiastes is, maybe strangely, one of Seth's favorite books of the Bible. If you want to read a groundbreaking work, see Jennie Barbour's The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory.
Proper 13 (18) Eighth Sunday after Pentecost (Year C, 2024-2025)Scripture Readings: Hosea 11:1-11, Psalm 107:1-9, 43, Ecclesiastes 1:2, 12-14; 2:18-23, Psalm 49:1-12, Colossians 3:1-11, Luke 12:13-21
Pastor Paul Pett's Daily Devotional for Monday, July 28, is based on Ecclesiastes 1:2, 12-14; 2:18-26, our Old Testament Reading for the Eighth Sunday After Pentecost.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.
The Rich Fool, Ecclesiastes, and Finding True Wealth. Join Matt Skinner, Karoline Lewis, and Rolf Jacobson as they dive deep into the challenging texts for the Eighth Sunday after Pentecost (August 3rd, 2025). This episode explores Luke's parable of the rich fool, examining what this wealthy man actually did wrong and why Jesus calls him "fool" rather than "sinner." The hosts tackle tough questions about wealth, possessions, and what it means to be "rich toward God." They discuss how the parable connects to our modern struggles with storage units, financial security, and the subtle ways greed can creep into our lives - even when we're just trying to be responsible. The conversation also explores the challenging pairing of this text with Ecclesiastes, examining the wisdom literature's perspective on vanity (Hebrew: hevel - like smoke or vapor) and the fleeting nature of worldly pursuits. Plus, they delve into the beautiful poetry of Hosea 11, where God's parental love and tender compassion shine through despite Israel's unfaithfulness. Commentaries for the Eighth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-18-3/commentary-on-luke-1213-21-6. * * * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! Learn more by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/OUArBuV3u2g.
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 14The fool has said in his heart, “There is no God.” All are corrupt and commit abominable acts; there is none who does any good.The Lord looks down from heaven upon us all, to see if there is any who is wise, if there is one who seeks after God.Every one has proved faithless; all alike have turned bad; there is none who does good; no, not one.Have they no knowledge, all those evildoers who eat up my people like bread and do not call upon the Lord?See how they tremble with fear, because God is in the company of the righteous.Their aim is to confound the plans of the afflicted, but the Lord is their refuge.Oh, that Israel's deliverance would come out of Zion! when the Lord restores the fortunes of his people, Jacob will rejoice and Israel be glad. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings1 Corinthians 1:10-18English Standard VersionI appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.The Word of the LordThanks Be to God Matthew 14:14-22English Standard VersionWhen he went ashore he saw a great crowd, and he had compassion on them and healed their sick. Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” But Jesus said, “They need not go away; you give them something to eat.” They said to him, “We have only five loaves here and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children.Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayO Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!
Year B, Proper 10, Eighth Sunday After Pentecost
Year B, Proper 10, Eighth Sunday After Pentecost
Year B, Proper 10, Eighth Sunday After Pentecost
Pr. Heath Curtis of LCMS Stewardship Telling People What to Think The post 1913. Looking Forward to Sunday Morning (3 Year Lectionary): Eighth Sunday after Pentecost – Pr. Heath Curtis, 7/9/24 first appeared on Issues, Etc..
Year B, Proper 10, Eighth Sunday After Pentecost
Join Profs. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for the Eighth Sunday after Pentecost (Ord. 15B) on July 14, 2024. Commentaries for the Eighth Sunday after Pentecost (Ord. 15B): https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-15-2/commentary-on-mark-614-29-6 Connect with Working Preacher https://www.workingpreacher.org/ https://www.facebook.com/workingpreacher https://www.instagram.com/workingpreacher/ https://twitter.com/WorkingPreacher Watch the Full Episode here: https://youtu.be/vqlO44hSHvQ.