Podcasts about Maundy Thursday

What happens when a college athlete realizes football was never going to be enough? In this episode, Daron sits down with his oldest son Cole Earlewine at the Indianapolis Motor Speedway for a raw conversation about junior year at Ball State University and playing football. Injuries, a "gray" wilderness season, the leadership of a team-only Bible study at "the grape," 52 teammates packed into his living room on Maundy Thursday, and the slow process of becoming a follower of Jesus instead of just a fan. Ready to discover who God created you to be? Book a free 30-minute discovery call at RogueCollectiveCoaching.com.  KEY TAKEAWAYS: ⚡️ The wilderness or "gray" season is often God slowing your life down enough to hand you a new invitation, not a sign that something is broken. ⚡️Platform without preparation will collapse you. Months of hidden faithfulness build the capacity to carry public impact. ⚡️ A real relationship with Jesus is not just doctrine. It is daily conversation, scripture, fight against temptation, and dependence on the Holy Spirit. TIMESTAMPS: 00:00 — Live from the Indianapolis Motor Speedway  05:30 — The 30,000 foot view of a hard junior year at Ball State  11:24 — Stepping into leadership of the football Bible study  17:20 — The gray season and God's slow down moments  23:25 — Platform without preparation is a trap  28:41 — The Easter night that drew 52 teammates into his living room  35:30 — From fan of Jesus to follower of Jesus CONNECT WITH DARON: Website: https://daronearlewine.com  Rogue Collective Coaching: https://roguecollectivecoaching.com  Blackbird Mission: https://blackbirdmission.com  Email: daron@daronearlewine.com If this episode encouraged you, hit subscribe, leave a rating, and send it to one friend walking through their own gray season. Hashtags: #DaronEarlewinePodcast #FaithAndFootball #ChristianLeadership #BlackbirdMission #RogueCollectiveCoaching #PurposeDriven #BallStateFootball #DiscipleshipInSports

Psalm 116 finds its place in the life of the Church both on Maundy Thursday and during the Offertory in the Divine Service. Hearing the psalm first on the lips of Jesus, we hear Him pray for deliverance from death and receive comfort in knowing that the Father has answered Jesus by delivering Him into death for our trespasses and then raising Him from the grave for our justification. This helps us to cry out these same words in prayer to our heavenly Father who rescues us from death for the sake of Christ.  Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Psalm 116.  To learn more about Higher Things, visit higherthings.org. Join Sharper Iron this spring to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Today is day 132 and we are studying The Sacrament of Holy Communion. 132. What is the outward and visible sign in Holy Communion? The visible sign is bread and wine, which Christ commands us to receive. (1 Corinthians 11:23–26) We will conclude today with The Collect for Maundy Thursday found on page 561 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 131 and we are studying The Sacrament of Holy Communion. 131. Why did Christ institute the sacrament of Holy Communion? He instituted it for the continual remembrance of the sacrifice of his atoning death, and to convey the benefits of that sacrifice to us. (Exodus 24:1–10; Psalm 23:5–6; Luke 22:17–20; John 6:25–51; 1 Corinthians 10:16–17) We will conclude today with The Collect for Maundy Thursday found on page 561 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Color: White Old Testament: Exodus 12:1–14 Old Testament: Exodus 24:3–11 Psalm: Psalm 116:12–19; antiphon: v. 17 Epistle: 1 Corinthians 11:23–32 Gospel: John 13:1–15 Gospel: John 13:1–15, 34–35 Introit: Psalm 67:1–3, 6b–7; antiphon: Galatians 6:14b; Liturgical Text Gradual: Psalm 111:4–5 Tract: Psalm 111:4–5; John 6:55–56 Let Us Love One Another, as Christ Jesus Has Loved Us   “For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

John 17:20-26

John 13:1-9, 12-17 Rev. Dr. Michelle reflects on the humble ritual of foot washing and its parallels in modern society.

Maundy Thursday Service Pastor Brady 4/2/26

Father Greg on Maundy Thursday.Download the service Bulletin here: https://drive.google.com/file/d/1XXL5JlNIBAls0AqGa9aiaVSMsr5jqcHQ/view?usp=drive_link

A homily delivered by Rachel Sajja on Maundy Thursday, April 2nd, 2026. The lectionary texts for the day were Exodus 12:1-14, Psalm 78:5-26, 1 Corinthians 11:23-34, John 13:1-15

A sermon for Maundy Thursday from Ribbin Dorado, Director of Cornerstone Students.

Having Loved His Own Who Were in the World, He Loved Them to the End (Maundy Thursday Homily) - read by Micah Long 04.02.26 by St. Aidan's Anglican Church, KC

The second sermon from our Holy Week & Easter sermon series, "Peace to You".Scripture: John 13:1-20

Maundy Thursday:Thomas Lee by North Valley Church

The Rev. Dr. Karen Connor McGugan

This Is My SaviorMark 14:12–24, Isaiah 53:2–6 | Maundy Thursday | King's Chapel Live StreamOn the night before the cross, Jesus sat with His disciples and gave them a meal they would never forget.In Mark 14, Jesus takes the bread and the cup and gives them new meaning. This is not just a remembrance. It is a declaration. His body would be broken. His blood would be poured out. He is the true Passover Lamb who would take away the sin of the world.This Maundy Thursday message invites us to see the cross personally. Not just as a moment in history, but as something that reaches into our own lives.This is His body given for us.This is His blood that pays our debt, washes away our sin, and speaks a better word.These are His sheep, loved, secured, and held firmly in the Father's hand.But it also brings us face to face with another truth.This is my sin.He was pierced for my transgressions. He was crushed for my iniquities.And because of that, we can say with confidence:This is my Savior.He carried our griefs. He bore our sorrows. His suffering brought us peace.This is not just His story. It becomes our story. And because of that, the table is not distant. It is an invitation.If you are looking to understand the meaning of the cross or to reflect more deeply on what Jesus has done, this message points you to the Savior who gave Himself for you.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborMaundy Thursday sermon, Mark 14 Lord's Supper, Isaiah 53 prophecy, Jesus body and blood, Passover Lamb sermon, King's Chapel Longwood FL, meaning of communion, cross of Christ message, Jesus died for our sins

Today’s Topics: 1) Gospel – John 13:1-15 – If I, therefore, the Master and Teacher, have washed your feet, you ought to wash one another's feet 2, 3, 4) Reflections on Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday

This is Wade's sermon at Resurrection Lutheran Church in Milwaukee, WI for Maundy Thursday. We'd love to have you join us at Resurrection for a Sunday Divine Service sometime at 9am. As always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter.  And, of course, share us with a friend or two! If you'd like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com.

George Wright, Senior Pastor of Shades Mountain Baptist Church, shares that Habakkuk models authentic faith in times of crisis, bringing honest doubts to God, trusting His sovereignty, and embracing the truth that the just shall live by faith.

“Only the man who is loved can himself love.” R. Bultmann

Most people have heard of the Last Supper — but do you know why it's called Maundy Thursday? In this episode, I walk through the foot washing, the new commandment Jesus gave his disciples, and how the Last Supper fulfilled the Passover. The theme for today: watch and pray. Download the free Holy Week devotional Follow along daily through Easter!

We love God when we habitually—though imperfectly—align our desires with His.See omnystudio.com/listener for privacy information.

Morning Prayer for Thursday, April 2, 2026 (Maundy Thursday; Henry Budd, First Native Priest in Canada, 1850).Psalm and Scripture readings (60-day Psalter):Psalm 41Daniel 9John 13:1-20Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. It's a place where chapel and classroom aren't two separate worlds, they're one. This June, you can experience it firsthand, whether you're seeking a degree or just a week of learning and formation. Intensive registration is open now at tas.edu/dailyoffice.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Evening Prayer for Thursday, April 2, 2026 (Maundy Thursday; Henry Budd, First Native Priest in Canada, 1850).Psalm and Scripture readings (60-day Psalter):Psalms 142-1431 Corinthians 10:1-22John 13:21-38Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. It's a place where chapel and classroom aren't two separate worlds, they're one. This June, you can experience it firsthand, whether you're seeking a degree or just a week of learning and formation. Intensive registration is open now at tas.edu/dailyoffice.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Today on the Christian History Almanac, we take a look at the history of Maundy Thursday. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517:   1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

In this Maundy Thursday meditation of our Lenten series, I AM: A Lenten Journey with Jesus, we slow down with Jesus’s words in John 18:1–8: “I AM He.” This moment takes place in the garden, just hours before the cross. The Passover meal has been shared. Jesus has washed His disciples’ feet. He has given them a new command—to love one another as He has loved them. After singing a hymn, they make their way to the Mount of Olives. And then the soldiers arrive. Torches.Lanterns.Weapons. John tells us that Jesus, knowing all that was going to happen to Him, stepped forward and asked, “Who is it you want?” When they answered, “Jesus of Nazareth,” He replied, “I AM He.” At His words, they drew back and fell to the ground. This is not a frightened man being seized in the dark. This is Jesus, fully aware, fully surrendered, and fully in control. He does not hide. He does not run. He steps forward. In this guided Scripture meditation, you are invited to enter the garden through prayerful imagination. Through several slow readings of John 18:1–8, you will be guided to notice the scene, reflect on Jesus’s willing surrender, and rest in the truth that His sacrificial love was intentional. Maundy Thursday reminds us that love is not passive. It steps forward. It surrenders. It trusts the Father, even in the dark. As we prepare our hearts for Good Friday, we pause here—at the edge of the cross—remembering that Jesus went willingly. Download your FREE companion journal for I AM: A Lenten Journey with Jesus. This journal includes:• Each week’s Scripture passage• Reflection prompts from the meditations• Space to journal, pray, and notice what God is revealing Throughout Lent, a brief guided prayer will be released each Wednesday to help you pause midweek and prayerfully reset your focus on Jesus. Here are some additional helpful links: Download your FREE Lent Companion Journal Here I AM: A Lenten Journey with Jesus This journal includes:• Each week’s Scripture passage• Reflection prompts from the meditations• Space to journal, pray, and notice what God is revealing Here are some additional helpful links: Learn more about Jodie:http://www.jodieniznik.com Follow on Instagram:@jodieniznik Follow on Facebook:@JodieGNiznik Join the Monday email newsletter for new meditations, HERE Explore other faith-centered podcasts from LifeAudio: https://www.lifeaudio.com Today’s Scripture John 18:1–8 (NIV) 1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden,and he and his disciples went into it. 2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons. 4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?” 5 “Jesus of Nazareth,” they replied. “I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground. 7 Again he asked them, “Who is it you want?” “Jesus of Nazareth,” they said. 8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” Music YouTube Code: Stephen Keech, Occasion YELKPZLMXQKGOTYW Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

As Christians enter the most solemn stretch of the liturgical year, theologian David Ford — who spent over twenty years writing his commentary on the Gospel of John — makes the case that no other Gospel prepares you for the cross the way John does. "The right question is not so much what happened on the cross, as who happened on the cross. All through the gospel, every chapter, John is saying — who Jesus is is the most important thing." In this episode with Macie Bridge, Ford reflects on why John's Gospel resists rushing past darkness to get to Easter. Together they discuss what the foot washing reveals about power and humble service; how John's prologue frames the entire passion through the mystery of incarnation; Jesus before Pilate and the priority of truth over empire; the horrific interpretive legacy of antisemitism in Luther, Augustine, and centuries of Christian reading; how the Gospel universalizes identity by rooting it in God rather than lineage; the scene at the cross as the seed of the church; and what Ford calls the sheer superabundance of grace — loving "utterly, intimately, vulnerably, mutually." Episode Highlights "The one thing one mustn't do with these days is see the resurrection as just coming down off the cross a few days later. That trivializes the cross." "Jesus is portrayed as being utterly one with God and utterly one with us. He's mortal. He's flesh. He can weep. He suffers." "The right question is not so much what happened on the cross, as who happened on the cross." "We are invited into this extraordinary intensity of the divine glory — but it's a glory that is utterly, utterly realistic about darkness, sin, death, suffering, and evil." "The whole gospel, I think, is an education of desire." About David Ford David F. Ford, OBE, is Regius Professor of Divinity Emeritus at the University of Cambridge, where he held the chair from 1991 to 2014, and a Fellow of Selwyn College. He is the founding director of the Cambridge Inter-Faith Programme and a co-founder of the practice of Scriptural Reasoning. He has served as theological adviser to three Archbishops of Canterbury. His books include The Gospel of John: A Theological Commentary (Christianity Today 2023 Book Award Finalist), Theology: A Very Short Introduction, The Shape of Living, and most recently Meeting God in John. His commentary on John's Gospel took over twenty years to write and has been translated into Korean. He was awarded an OBE for services to theological scholarship and inter-faith relations in 2013. (Sources: University of Cambridge Faculty of Divinity page; Center of Theological Inquiry profile, Feb. 2026.) Ford does not appear to maintain a personal website or public social media. Helpful Links and Resources Meeting God in John: Inspiration and Encouragement from the Fourth Gospel, by David F. Ford https://www.amazon.com/Meeting-God-John-Inspiration-Encouragement/dp/1587437066 The Gospel of John: A Theological Commentary, by David F. Ford https://www.amazon.com/Gospel-John-Theological-Commentary/dp/1540964086 For the Life of the World Episode 224: How to Read the Gospel of John / David Ford https://faith.yale.edu/media/how-to-read-the-gospel-of-john Scriptural Reasoning http://www.scripturalreasoning.org/ Denise Levertov, "On a Theme from Julian's Chapter XX" — discussed at Image Journal https://imagejournal.org/article/denise-levertov-a-memoir-and-appreciation/ Show Notes Why John's Gospel is the "matured gospel" — distilled from years of meditation, eyewitness reports, and rewriting "From his fullness we've all received grace upon grace" — the theme of superabundance running through John John wrote for both beginners and the experienced — simple Greek, inexhaustible depth Ford's biggest hope after 20 years writing his commentary: that readers would become "habitual rereaders" of John The prologue as the most influential short text in the history of Christianity "In the beginning was the Word" — the only framework for understanding Jesus is God and the whole of reality "The Word was made flesh" — utterly one with God, utterly one with us The farewell discourses of chapters 13–17 as probably the most profound teaching in the New Testament Chapter 17 as the most profound chapter in the Bible — Jesus' final prayer before the passion The foot washing: "All things having been given into his hands — and then what the hands do is wash the feet of his disciples" "Loving utterly, intimately, vulnerably, mutually" — the heading Ford gave to Maundy Thursday; used as the title of the Korean translation of his commentary "If you want to be great, wash feet" The "as" in John's Gospel — love as Jesus loved, sent as the Father sent — requiring us to go deep and then endlessly improvise Jesus washing Judas's feet — the radicality of love extended even to the one who betrays John omits the Eucharist from the Last Supper — placing eucharistic theology in chapter 6 to keep the focus on who Jesus is "I think nobody is in favor of the real absence of Jesus" — Ford on disputes over the real presence The beloved disciple as the model disciple, Peter as "all the rest of us" — the one who tries, fails, and is restored "The anonymity allows us all to write our names there" — reading ourselves into the beloved disciple and the mother of Jesus The threefold "Who are you looking for?" and the threefold "I am" at the arrest — echoing Exodus 3:14, the very name of God Before Pilate, facing the most powerful empire in history, Jesus headlines one thing: truth The scene at the cross as the seed of the church — Jesus sending his mother and the beloved disciple to each other "Here is your mother, here is your son" — the Greek verb for "received her" is the same as "whoever receives the one I send, receives me" "The right question is not so much what happened on the cross, as who happened on the cross" Nelson Mandela as a distant analogy: "Apartheid happened to Mandela, but Mandela happened to apartheid" — likewise, sin happened to Jesus, but Jesus happened to sin Denise Levertov's poem on Julian of Norwich: "the oneing with the Godhead opened him utterly to the pain" "He handed over the spirit" — not "gave up his spirit"; a possible first breathing of the Holy Spirit from the cross Scriptural Reasoning: its origins with Jewish textual reasoning scholars working out what it means to be Jewish after the Shoah Peter Ochs and the founding of Scriptural Reasoning at Princeton Ford on reading John chapter 8 with Peter Ochs: facing the "appalling inheritance" of antisemitic interpretation Adele Reinhartz's reading: John isn't anti-Semitic — John is Semitic; the Gospel relativizes ethnic identity Dietrich Bonhoeffer on doing justice to incarnation, crucifixion, and resurrection — all three, not just one Receptive Ecumenism — looking at yourself first, asking how we can be better Christians rather than telling others to be like us "The light shines in the darkness, but the darkness does not overcome it. But it doesn't say the darkness disappeared." "The whole gospel, I think, is an education of desire" #GospelOfJohn #HolyWeek #GoodFriday #DavidFord #Lent #PassionNarrative #TheologyOfTheCross #FootWashing #ScripturalReasoning #ForTheLifeOfTheWorld Production Notes This podcast featured David Ford Interview by Macie Bridge Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Jesus gathered his disciples for a final meal. As they shared the Passover supper, Jesus explained the new covenant he was making with them, one of his broken body and shed blood. In doing so, Jesus was going back to the first pages of the Bible and fulfilling a promise made long ago with Abraham. As we share this meal, we are heirs to the promises, experiencing all God accomplished through our Lord Jesus Christ.  To listen to this message live, go to Crossings.church! 

This is Maundy Thursday on the western calendar, the during  the western Holy Week that altars are stripped. I want to wish everyone all… The post NEWS AND VIEWS FROM THE NEFARIUM APRIL 2 2026 appeared first on The Giza Death Star.

Holy Week 2026: Maundy Thursday

For the Good of the Public brings you news and weekly conversations at the intersection of faith and civic life. Monday through Thursday, The Morning Five starts your day off with scripture and prayer, as we also catch up on the news together. Throughout the year, we air limited series on Fridays to dive deeper into conversations with civic leaders, thinkers, and public servants reimagining public life for the good of the public. Today's host was Michael Wear, Founder, President and CEO of the Center for Christianity and Public Life.  Thanks for listening to The Morning Five! Please subscribe to and rate The Morning Five on your favorite podcast platform. Learn more about the work of the Center for Christianity and Public Life at www.ccpubliclife.org. Today's scripture: Isaiah 25:1-9 (ESV) and Matthew 26:26-56 (NIV) News sources:  https://www.nbcnews.com/science/space/live-blog/nasa-artemis-ii-launch-time-watch-moon-mission-live-updates-rcna257132/rcrd106313?canonicalCard=true  https://www.nytimes.com/2026/04/01/us/politics/senate-house-homeland-security-shutdown.html?smid=url-share  https://www.wsj.com/world/americas/u-s-lifts-sanctions-on-venezuelas-leader-opening-door-to-deals-7aea9e06?mod=hp_lead_pos6  Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife and check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: King Sis #politics #faith #prayer #scripture #news #Easter #HolyWeek #ArtemisII #Moon #Space #Shutdown #DHS #funding #Venezuela Learn more about your ad choices. Visit megaphone.fm/adchoices

April 2 | Maundy Thursday (Luke 22:14-23) by Christ Covenant

It's the night before the Passover... the last night that Jesus will have with the disciples ... to be their leader and to give them advise ... and instead of a lecture, he takes off his outer robe, kneels in front of them and washes their feet. It makes you wonder if what you value in a leader or strive for in your own leadership qualities is what Jesus had in mind. Join hosts Karin Peter and Blake Smith, as they help us think more deeply about what we value in ourselves and in others.   Listen to other episodes in the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 142, 143, Laura Ammons, Old Testament: Lamentations 2:10-18, Kira Austin-Young, First Canticle: 11, New Testament: 1 Corinthians 10:14-17; 11:27-32, David Sibley, Second Canticle: 15, Gospel: Mark 14:12-25, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

In the first of two Holy Week bonus episodes, Lars Olson and Sarah Stenson break down what Jesus meant by giving us a new commandment to love one another in this Maundy Thursday text. Jesus demonstrates true humility by washing His disciples' feet. He also commands us to love one another. Many will read this as a command in the Law, as an expectation of what they're supposed to do. But what Jesus is depicting is what makes someone a disciple. A disciple is someone who betrays Christ. He's not demanding more love from you. He's giving you the thing that allows you to freely pour yourself out for your neighbor: faith in His mercy. GOSPEL John 13:1-17,31b-35 1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean." 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another." Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Today's readings for Maundy Thursday draw us into the weight of sin, the necessity of reflection, and the gift of Christ's sacrifice.In Lamentations 2:10–18, the grief of Jerusalem deepens—tears, silence, and anguish fill the scene. The devastation is overwhelming, and the people are urged to pour out their hearts before God. It's a sobering picture of what sin does and how deeply broken the world can become.In 1 Corinthians 10:14–17 and 11:27–32, Paul calls believers to examine themselves, especially as they come to the Lord's Table. Communion is not casual—it is sacred. It's a participation in the body and blood of Christ, a moment to turn from sin, remember His sacrifice, and realign our hearts with Him.Then in Mark 14:12–25, we sit at the table with Jesus and His disciples at the Last Supper. As He breaks the bread and shares the cup, He gives them a new covenant—His body given, His blood poured out. Even as betrayal looms, Jesus offers Himself in love.Together, these passages invite us to slow down and take this in: sin is serious, but so is grace. Maundy Thursday reminds us that before the cross comes the table—a place of remembrance, repentance, and renewed relationship with the One who gave everything for us.

We welcome you to Maundy Thursday. In the penultimate episode before Jane and Fi go off for a week, they learn that their influence knows no bounds in Purley Way! They also chat Winchester vs Basingstoke rivalries, cat-arse dispensers, erotic Ottolenghi recipes, why you should never turn to a bottle of Malibu… and a visit from the Easter Bunny. Plus, best-selling author William Boyd discusses the paperback of ‘The Predicament', the second instalment in the Gabriel Dax trilogy. You can check out our YouTube channel here: https://www.youtube.com/@OffAirWithJaneAndFiOur new playlist 'Coiled Spring' is up and running: https://open.spotify.com/playlist/4tmoCpbp42ae7R1UY8ofzaOur next book club pick is 'A Town Like Alice' by Nevil Shute.Our most asked about book is called 'The Later Years' by Peter Thornton.If you want to contact the show to ask a question and get involved in the conversation then please email us: janeandfi@times.radioFollow us on Instagram! @janeandfiPodcast Producers: Eve SalusburyExecutive Producer: Rosie Cutler Hosted on Acast. See acast.com/privacy for more information.

Year A, Maundy Thursday

Episode Summary In this Maundy Thursday episode, Brian explores the meaning of the gospel through the lens of forsakenness and belonging. Reflecting on Jesus' cry from the cross—"Why have you forsaken me?"—he reframes the good news not as what we must do, but what Christ has already done. Through personal stories, coaching insights, and biblical reflection, this episode invites listeners to experience the gospel as restoration, not requirement. Key Themes & Takeaways 1. What It Means to Be a Christian Coach First: be a competent, professional coach Second: let your faith naturally shape how you show up The gospel is often seen before it's spoken 2. The Problem with How We Share the Gospel Many presentations focus on: Rules Tribal interpretations "Do this or you're out" But the real gospel is good news—not more pressure The good news isn't that I'm a sinner. That's still bad news. The good news is that Jesus has come. 3. A Story of Being "Left Behind" Brian shares a childhood story: His brother is accidentally left after a game Miscommunication leaves him stranded A stranger steps in and rescues him

Maundy Thursday is often overlooked today, but in Tudor England it was marked with powerful and symbolic royal rituals. In this video, I explore the meaning of Maundy Thursday - from the Last Supper and the washing of the disciples' feet, to the development of royal Maundy ceremonies in medieval and Tudor England. By the reign of Henry VIII, the monarch would wash the feet of poor people and give alms, with the number of recipients reflecting the monarch's age. We also have a fascinating eyewitness account from the reign of Mary I of England, showing just how personal and devotional this ceremony could be, with the queen washing, drying, and even kissing the feet of poor women before giving them gifts. Although the foot-washing ritual eventually ended, the tradition of Maundy money continues today. Charles III still distributes Maundy coins each year in recognition of service to the community. This is a glimpse into a lesser-known aspect of Tudor life,  one that combines faith, monarchy, and charity. Do you mark Maundy Thursday in your community? Let me know in the comments.  

In episode THREE HUNDRED AND SEVENTY, Mike, Wade, and Jason discuss the connection between Maundy Thursday and Good Friday. We hope you enjoy the episode! Let us know if you have questions you'd like us to address in a future episode.  For more about the show and the hosts, visit the Let the Bird Fly! website. Thanks for listening! Attributions for Music and Image used in this Episode: “The Last One” by Jahzzar is licensed under an Attribution-ShareAlike 3.0 International License. “Gib laut” by Dirk Becker is licensed under an Attribution-NonCommercial-NoDerivatives (aka Music Sharing) 3.0 International License. “Whistling Down the Road” by Silent Partner.

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Epistle reading for Maundy Thursday, 1 Corinthians 11:23–32. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Aaron and Jacob discuss the passages for Palm Sunday, Maundy Thursday and Good Friday.