Podcasts about twenty first sunday

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Wednesday of the Twenty-First Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Tuesday of the Twenty-First Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Tuesday of the Twenty-First Sunday after Trinity.

Rev. Peter C. Bender

Rev. Peter C. Bender

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Monday of the Twenty-First Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Monday of the Twenty-First Sunday after Trinity.

Sermon delivered by Mr. Colin Moore on Sunday, November 9, 2025.View Transcript:https://bit.ly/Sermon_2025-11-09_The-Twenty-first-Sunday-after-Trinity_Mr-Colin

Guest preacher, Rev. Dustin McGowan, preaches from the Gospel of John on the Twenty-First Sunday after Pentecost.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Twenty-First Sunday after Trinity.

The Order for Morning Prayer according to the usage of the Book of Common Prayer, 1928, for the Twenty-First Sunday after Trinity

Pr. Will Weedon, Host of The Word of the Lord Endures Forever The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands We Praise You O God The post Looking Forward to Sunday Morning (One Year Lectionary) : Twenty-First Sunday after Trinity – Pr. Will Weedon, 11/5/25 (3093, Encore) first appeared on Issues, Etc..

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for The Twenty-First Sunday after Trinity, John 4:46–54. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

This is a recording of the sermon for the Twenty-First Sunday after Trinity from George Stoeckhardt's book Grace Upon Grace: Gospel Sermons for the Church Year, reprinted by Steadfast Press.  ----more---- Read by: Fr. Matt Moss ----more---- Become a Patron! WE HAVE MERCH! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

In this sermon, we reach the climax of Jude's warnings as he summons the ancient witness of Enoch to remind the Church that God's judgment is never random but restores divine order. Through Enoch's prophecy, Jude reveals that the Lord's coming brings both mercy to the faithful and conviction to the ungodly. Yet even in judgment, the Church is kept in hope — learning that to contend rightly, we must speak rightly, guarding our hearts and our words until the Lord who comes to judge also comes to keep. Text: Jude 14-16

Given on the Twenty-First Sunday after Pentecost, 2025.

Twenty First Sunday after Pentecost; Sermon based on Psalm 32:1-7 and Luke 19:1-10. Preached at The First Presbyterian Church of Brooklyn (https://linktr.ee/firstchurchbrooklyn). Podcast subscription is available at https://cutt.ly/fpcb-sermons or Apple Podcasts (https://apple.co/4ccZPt6), Spotify, ....This item belongs to: audio/first-church-brooklyn-sermons.This item has files of the following types: Archive BitTorrent, Columbia Peaks, Item Tile, Metadata, PNG, Spectrogram, VBR MP3

23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.Ideo assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis suis. 24 And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.Et cum coepisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta. 25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi. 26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. 27 And the lord of that servant being moved with pity, let him go and forgave him the debt.Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei. 28 But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocavit eum, dicens : Redde quod debes. 29 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. 30 And he would not: but went and cast him into prison, till he paid the debt.Ille autem noluit : sed abiit, et misit eum in carcerem donec redderet debitum. 31 Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.Videntes autem conservi ejus quae fiebant, contristati sunt valde : et venerunt, et narraverunt domino suo omnia quae facta fuerant. 32 Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi quoniam rogasti me : 33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum? 34 And his lord being angry, delivered him to the torturers until he paid all the debt.Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum. 35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.

Rev. Steven Breedlove // Isaiah 1:10-20; Psalm 32; Luke 19:1-10

We're continuing our series on the values and practices of Servants. Our Lord desires our healing and while we won't experience complete healing this side of heaven, Mother Susan Rhodes reminds us that we have a part to play here and now in asking for and receiving healing.If you like what you hear, we hope you'll join us in person if you're in the area. Learn more about us:⁠⁠⁠⁠⁠⁠https://linktr.ee/servantsanglican⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.servantsanglican.org/⁠

November 2, 2025Today's Reading: Luke 19:1-10Daily Lectionary: Jeremiah 1:1-19; Matthew 21:23-46“For the Son of Man came to seek and to save the lost.” (Luke 19:10)In the Name + of Jesus. Amen.For whatever reason, Zacchaeus sought to see Jesus. And in an ironic turn of events, it is actually Jesus who seeks after Zacchaeus. He spots him up a Sycamore tree and calls out, “Hurry and come down, for I must stay at your house today.” Jesus was going to have church with Zacchaeus. He joyfully received Jesus and welcomed him into his house to share a meal around his table while listening to His words. What kind of people does Jesus gather around himself in church? Listen to the words of the grumbling crowd, “He has gone in to be the guest of a man who is a sinner!” Jesus was going into Zacchaeus' house to have table fellowship with a sinner. This is exactly who our Lord seeks out and who He chooses to gather to Himself…sinners. Broken people, both young and old, rich and poor, the well-behaved and the despicable…all sinners, all in need of a savior, and Jesus seeks them out and gathers them around a table in a home. Zacchaeus sought to find Jesus by climbing a tree, yet Jesus is the one who ended up seeking Zacchaeus and finding him because he was lost. The problem with being lost is that you cannot find your way home by yourself. A lost sheep is as good as dead. A lost coin is a dead asset, and a prodigal son has lost everything and has nothing…not even a bed to lie down at night. But this is why our Lord Jesus came, to seek and save those who are lost. This is why He climbed up the tree of a wooden cross to spill His precious blood for all those who are born lost. He seeks, He finds, He gathers, and He saves them. Those who were lost are found, and those who were dead are now alive. This is why our Lord walked through Jericho and had church with Zacchaeus.This is also the reason it has pleased our Lord to gather you and others like me. He gathers the lost, the broken, the dying—real sinners—unto Himself to deliver His word and gifts of life and salvation to you. Once we were lost, and now we are found, and once Jesus finds you, there's no way He's letting you go.In the Name + of Jesus. Amen.Here we have a firm foundation, here the refuge of the lost: Christ, the Rock of our salvation, Is the name of which we boast. (LSB 451:4)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Looking Forward to Sunday Morning: Reflections on the Church Year - This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.  

Pastor Steven preaches from 2 Thessalonians 1:1-12Let us know you heard the message. Send us a text!Welcome to Pastor Steven G. Lightfoot's Podcast. Sermons and homilies by Rev. Steven G. Lightfoot. Pastor Steven is an ordained elder in the Global Methodist Church and serves as Senior Pastor to First Methodist Church Splendora and Shepherd Methodist Church in Southeast Texas. Thanks for listening! Join us each week for a new message. May God bless you and keep you.

Luke 6:20-23 Rejoice, You Who are Blessed! - Rejoice in that Day - You Who are Blessed Today   Preacher: Ronny Nguyen

Katie and Lois provided a good service about sharing.

The Collect and Psalm will be read from The Episcopal Church Book of Common Prayer. The Old Testament, Epistle and Gospel will be read from the God’s Word translation. The Collect: Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may … Continue reading → The post Twenty-First Sunday after Pentecost, November 2 appeared first on Sunday's Lectionary.

Pr. Sean Daenzer Director of Worship for the Lutheran Church Missouri Synod LCMS Worship The post Looking Forward to Sunday Morning (Three Year Lectionary): Twenty-First Sunday after Pentecost – Pr. Sean Daenzer, 10/27/25 (3001) first appeared on Issues, Etc..

On this episode of Preaching the Text, John Hoyum and Steve Paulson suggest taking the readings for the Twenty-First Sunday after Pentecost to preach All Saints. They go through the story of Zacchaeus the tax collector who goes out to see Jesus. In return, Zacchaeus finds out that Christ was coming out to find him and bring salvation to his house. This is how Christ makes saints: by justifying the sinner by his grace. The Virgil Thompson essay mentioned can be found here. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: John Hoyum Steven Paulson

Join Karoline Lewis, Rolf Jacobson, and Matt Skinner for Sermon Brainwave as they explore the texts for All Saints Sunday (Year C). In this episode, the hosts dive deep into Luke 6:20-31 (the Beatitudes and Woes), Daniel 7:1-3, 15-18, Psalm 149, and Ephesians 1:11-23. The conversation examines Luke's unique "Sermon on the Plain" where Jesus comes down to be with the people, addressing them directly with "blessed are you" (all y'all) rather than Matthew's third-person "blessed are those." The hosts discuss the challenging juxtaposition of blessings and woes, exploring how these words hit differently depending on whether you're in a position of privilege or disadvantage. Key themes include: * Jesus' solidarity with those who grieve ("He came down with them and stood on a level place") * The interconnectedness of our liberation and wholeness * God's mercy as the foundation for Jesus' vision of the Kingdom * The role of saints as models of faith (not just a necrology) * Daniel's theological shift: persecution as a badge of faithfulness * Christ as "all in all" in Ephesians The hosts bring humor, scholarly insight, and practical preaching wisdom as they wrestle with these complex texts, offering preachers fresh perspectives for All Saints Sunday. Looking for the Sermon Brainwave podcast episode covering the Twenty-First Sunday after Pentecost, go to https://youtu.be/Xe8Mp6VbyfI. NOTE: We acknowledge that the cameras were not in focus for this episode — apologies from the production team. ⏰Timecodes⏰ 00:00 Introduction to All Saints Sunday Texts 01:30 Exploring Blessings and Woes in Luke 04:54 The Concept of Community and Responsibility 10:15 Understanding Saints in Protestantism 12:17 Theological Reflections on Vengeance 16:57 Ephesians and the Cosmic Scope of Christ *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P1Y2yXp5DRM.

Join Profs. Rolf Jacobson, Karoline Lewis, and Matt Skinner as they explore the powerful story of Zacchaeus and discuss the Revised Common Lectionary texts for the Twenty-First Sunday after Pentecost. In this episode, the hosts dive deep into Luke 19:1-10, wrestling with a critical translation question in verse 8: Is Zacchaeus announcing a conversion, or revealing his existing practices? This interpretive choice completely changes how we understand the story. They explore themes of salvation, seeking the lost, and Jesus's consistent ministry of seeing those others overlook. The conversation also covers: * Isaiah 1:10-18 and prophetic sarcasm about religious hypocrisy * Habakkuk's lament about justice and faithful waiting * Psalm 32 as a penitential prayer often overlooked * 2 Thessalonians and prayers in times of affliction The hosts challenge assumptions about wealth, righteousness, and who belongs in God's kingdom, offering fresh perspectives for preachers preparing for this crucial moment in Luke's gospel as Jesus approaches Jerusalem. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Xe8Mp6VbyfI.

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Twenty-first Sunday in Ordinary Time (C).Mass Readings:Isaiah 66:18-21Psalm 117Luke 13;22-30"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelistSupport: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! www.patreon.com/hectormolina/You can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina#twentyfirstsundayinordinarytime #21stsundayinordinarytime #howmanywillbesaved #sundaymassreadings #catholiclectionary #catholic #sundaygospel #sundaygospelreflection #catholicbiblestudy #awalkintheword#catholicpodcast #bibleinayear #wordonfire #sundayhomily #hectormolina

The exercise of free will comes with consequences. In other words, when we choose to do bad things and we harm ourselves, these are the consequences of free will. We do silly things, silly things happen, and we pay the price for it. But also on the other hand, when we choose to do good things, and not only good for ourselves, but good for everyone else, there also are good consequences. Positive consequences versus negative consequences.  (Read more…)Here is my homily email from the Twenty-First Sunday of Ordinary Time. Please feel free to share this email with others.

Twenty-First Sunday in Ordinary Time | 08.24.2025 | Fr.John Nepil by Lourdes Denver

Fr. Ivan Pertine speaks about the disposition necessary for entering the Kingdom of Heaven.

The Narrow Door: Twenty-first Sunday in Ordinary Time - Lectionary: 08/24/2025 by Shawn Ozbun

Fr. Eric's homily on the Twenty-First Sunday of Ordinary Time.

Msgr. Watkins speaks on the substance of the Mass and what should be our focus each Sunday.

Mass readings for the Twenty-first Sunday in Ordinary Time, August 24, 2025, are: First Reading: Isaiah 66:18-21; Responsorial Psalm: Psalm 117:1, 2; Second Reading: Hebrews 12:5-7, 11-13; and the Gospel: Luke 13:22-30.

Twenty-First Sunday in Ordinary Time

Listen to Fr. Steve's homily from 8/24/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Fr. Hezekias and Annie explore the tension between God's universal call and narrow discipleship through Isaiah's prophecy of nations coming to worship, Jesus' warning about the narrow gate, and God's fatherly correction for spiritual growth.

Read OnlineJesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Luke 13:22–24 The context of this passage provides insight into Jesus' mission and His concern for each and every person. Note that Jesus was traveling toward the large and populous city of Jerusalem. But as He traveled, He passed through “towns and villages” and taught the people as He went. This might seem like a small detail, but it is also a significant one.A city like Jerusalem was large and often had wealthy, influential, and “important” people. The less-populated towns  had borders and often some form of local government. Villages were much smaller rural areas, often made up of poorer, less educated, less influential, and simpler people. One historian, Josephus, wrote that there were about 240 villages throughout Galilee at the time Jesus lived. It's interesting to note that Jesus wanted to teach everyone. He didn't care if they were wealthy and powerful people in the large city or peasant farmers and shepherds from the countryside. His mission was to all.One thing this teaches us is that we, also, must have love and concern for everyone, regardless of their social status. Each and every person is equal in dignity. From the president of a large country, to the beggar in an alleyway, everyone deserves our respect and attention in an equal way.Our fallen human nature experiences various forms of temptation. Among them are temptations for riches, power and prestige. For that reason, we tend to admire those who have obtained worldly success because we want it for ourselves. As a result, we tend to show greater respect for those who have achieved what we covet and give less attention to those who do not have that success. This, of course, goes to the heart of the problem.When you think about the people whom you have encountered recently, what comes to mind? Perhaps your “encounter” was to read about someone's great success in the financial world. Or perhaps it was to read about someone's demise in another way. Perhaps a neighbor has done well and purchased a new car, or a friend got fired from a job. Whatever the case may be, it is important to consider the level of personal respect and love you show for each person. It must be equal. Worldly status cannot determine how we treat others. This is hard to avoid.The teaching that Jesus gave to those in the towns and villages was an exhortation to holiness. “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” And at the end of today's Gospel, Jesus says, “For behold, some are last who will be first, and some are first who will be last.” The latter statement must have especially resonated with those who felt somewhat insignificant and unimportant in life. Those who felt like they were “last” would have received a certain hope. This tells us that God never measures us by our successes from a worldly standpoint. He measures us only on the level of our fidelity to His holy will. Reflect, today, upon how you look at all people. Do you see every person in the way that God sees them? Do you see everyone with equal dignity and worth? Or do you elevate those whom you envy and whose success you covet? Seek to eliminate all worldly ways of looking at others so that you will only look at others through the lens of their dignity and fidelity to the will of God. Lord, as You journeyed through life, You looked only at the hearts of those You encountered. You treated each person with dignity and love. Please help me to shed all temptations to see others through the eyes of the world and to show full respect to all of Your sons and daughters. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Podcast Credit Scripture references used with permission from the National Council of the Churches of Christ.  Text comes from: “New Revised Standard Version Bible: Catholic Edition, copyright 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved."Produced by Fr Stephen Gadberry and Robbie RiveraSupport the show

A Bible study on Luke 13:22-30, the Gospel reading for the Twenty-first Sunday in Ordinary Time - Cycle C.