Podcasts about twenty first sunday

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Reading 1Isaiah 22:19-23Thus says the LORD to Shebna, master of the palace:"I will thrust you from your officeand pull you down from your station.On that day I will summon my servantEliakim, son of Hilkiah;I will clothe him with your robe,and gird him with your sash,and give over to him your authority.He shall be a father to the inhabitants of Jerusalem,and to the house of Judah.I will place the key of the House of David on Eliakim's shoulder;when he opens, no one shall shut,when he shuts, no one shall open.I will fix him like a peg in a sure spot,to be a place of honor for his family."Reading 2Romans 11:33-36Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!For who has known the mind of the Lordor who has been his counselor?Or who has given the Lord anythingthat he may be repaid?For from him and through him and for him are all things. To him be glory forever. Amen.GospelMatthew 16:13-20Jesus went into the region of Caesarea Philippi andhe asked his disciples,"Who do people say that the Son of Man is?" They replied, "Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter said in reply,"You are the Christ, the Son of the living God." Jesus said to him in reply,"Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter,and upon this rock I will build my church,and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven." Then he strictly ordered his disciplesto tell no one that he was the Christ.

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Worship: Sunday, August 23 - Twentieth-First Sunday in Ordinary Time; Minister: Rev. Debbie Weatherspoon; Preacher: Judy Kriege; Scripture: 1 Corinthians 13-14; Music director: Scott Jespersen; Audio engineer: Joaquin Muñoz, David Cardenas; Podcast producer: Ethan Toven-Lindsey

Father Jonathan Torres and Father John Eckert's homilies on the Twenty-First Sunday in Ordinary Time Vigil and 1030am Mass August 23, 2026 at Sacred Heart Catholic Church in Salisbury NC Readings https://bible.usccb.org/bible/readings/082326.cfm

Twenty-First Sunday in Ordinary Time. Father Dave compares today's Gospel to a job interview. Just as Jesus challenged Peter, God challenges us to identify who Christ is in our lives this week. Preached at St. Paul the Apostle Church, New York City, NY on 08-23-26

I had the wonderful opportunity to visit my close friend and mentor, Monsignor Lloyd Torgerson. Lloyd is a towering figure in the American church, especially in Los Angeles. He is eighty-six years old, still pastor,and he has been pastor over thirty years. He is still as sharp as a tack.He has this wonderful way. He is so hospitable. He is such a generous human being. He meets me, and it is always the first thing he says: “Brendan, you are so wonderful. I love you.”Read More

Twenty-first Sunday in Ordinary Time | 08.23.2026 | Fr. Zach by Lourdes Denver

Homily by Msgr. Tom Miller

Homily for the Twenty-First Sunday in Ordinary Time - August 23, 2026

Listen to Fr. Steve's Homily from August 23, 2026

Fr. Eric's homily on the Twenty First Sunday in Ordinary Time

Father John Meyerhofer, a Parochial Vicar at the Basilica, shares a homily during The Twenty-First Sunday in Ordinary Time. It was given in the Basilica on August 23, 2026.

Monsignor Watkins elaborates on the significance of titles.

Twenty-First Sunday in Ordinary TimeIn today's Gospel, we see a wonderful interaction between Jesus and Peter. Once Peter recognizes Jesus for who He truly is, his own identity and mission are revealed as well by Jesus. It is amazing to feel seen and known by God at the most intimate of levels. God sees spiritual greatness in all. Let us make the same testament of faith as well, "You are the Christ, the Son of the Living God," on whom I want to build my life.Scripture Reading for August 23, 2026Isaiah 22:19-23Psalm 138:1-3, 6, 8Romans 11:33-36Matthew 16:13-20

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Fr. Patrick preached this homily on August 23, 2026. The readings are from Isaiah 66:18-21, Psalm 117:1, 2, Hebrews 12:5-7, 11-13, Luke 13:22-30 (Twenty-First Sunday in Ordinary Time). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/SlakingThirsts/

Twenty-First Sunday in Ordinary Time

Father and Annie look at the readings in a Christocentric fashion - first focusing on who Jesus is in order to understand Peter's mission (and ours) as the "overseer" who fortifies the city against the enemy.

This reflection was originally published in 2023. Although the Redemptorist's title, ministry assignment, and the dates mentioned reflect the time of its original publication, the message of the readings and the reflection continue to speak meaningfully to us today.

When the Israelites entered the Promised Land, their diet changed from water and Manna in the desert to delicious food: ribeye, green beans almondine, mashed potatoes, fruit salads, and Cabernet reds. They asked the locals how they got such tasty food. The natives of the land did not tell them about Deere tractors or farming techniques.... The post Gospel-Homily for Twenty-First Sunday in Ordinary Time (2026) appeared first on St. Clement Eucharistic Shrine.

11:30 am Mass

9:00 am Mass

Twenty-First Sunday in Ordinary Time (A)

Relationships grow because we spend time together. We talk. We listen. We share what is going on in our lives. We begin to know what matters to the other person, what brings them joy, what hurts them. And over time, that relationship begins to shape us.

Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You.  Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

For 23 August 2026, Twenty First Sunday in Ordinary Time, based on Matthew 16:13–20, sent in from Vechta, Germany.

But who do you say I am?We try to explain God through our limited human senses, but today's readings remind us that his ways transcend our comprehension.When our finite minds face infinite mystery, where do we go from here?  Come and discuss.Get readings here: https://bible.usccb.org/bible/readings/082326.cfm

Get all set for Twenty-first Sunday in Ordinary Time with Father Samuel RoskoSummaryIn this episode, the panel discusses the significance of the question 'Who do you say that I am?' from Matthew 16, exploring its implications for faith, identity, and evangelization. They share personal stories, humorous anecdotes, and practical insights on how to answer this fundamental question in everyday life.TakeawaysThe significance of Matthew 16:13-20 in faithPersonal responses to the question of Jesus' identityThe role of the church and sacraments in understanding faithHumorous anecdotes from church life and priesthoodPractical ways to answer and live out the question 'Who do you say that I am?'Chapters01:54 Discussion of the biblical context of Matthew 1604:05 Personal stories about faith and identity07:07 The importance of honest answers to Jesus' question10:01 Humorous anecdotes from church life13:04 The role of the church in helping answer this question14:54 Practical tips for living out faith daily18:01 Encouragement to embrace the answer with humility

Twenty-first Sunday in Ordinary Time. Year A - Sunday, August 23, 2026 (EPISODE-599) Readings for Sunday, August 23, 2026 - Twenty-first Sunday in Ordinary Time. Year A FIRST READING: Isa 22:19-23 Ps 138:1-2a, 2b-3, 6+8. "Lord, your love is eternal, do not forsake the work of your hands." SECOND READING: Rom 11:33-36 GOSPEL ACCLAMATION (Matt 16:18). Alleluia, alleluia! You are Peter, the rock on which I will build my Church. The gates of hell will not hold out against it. GOSPEL: Matt 16:13-20 Image Credit- Shutterstock Licensed. Photo ID: 1937348614 - Tabgha, Galilee, Israel January 27, 2020: Interior Church of the Primacy of Peter, Tabgha, Sea of Galilee. Built in 1933 including parts of a 4th Century church. Mensa Christi is Table of Christ- Editorial Use Only.- Photo Contributor: DyziO ++++ Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com To listen to the weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks Further information relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms" ©1963, 2009, The Grail - Collins Publishers. Prayers of the Faithful - " Together we pray" by Robert Borg. E.J. Dwyer, Publishers (1993). (Sydney, Australia). Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org. - "Faith, Hope and Love" theme hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. "Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020. - "Today I Arise" - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. Sound Engineering and editing - P.W. Kelly. Microphones: Shure MV5 Digital Condenser (USB) Editing equipment: NCH software - MixPad Multitrack Studio Recording Software NCH – WavePad Audio Editing Software. Master's Edition v 12.44 Sound Processing: iZotope RX 6 Audio Editor [Production - KER - 2026] May God bless and keep you. +++++++++++++++++++++++++++++

A Bible study on Matthew 16:13-20, the Gospel reading for the Twenty-first Sunday in Ordinary Time - Cycle A.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Saturday of the Twenty-First Sunday after Trinity.

The Order for Evening Prayer according to the usage of the Book of Common Prayer, 1928, for the Saturday of the Twenty-First Sunday after Trinity.

Pr. Will Weedon, Host of The Word of the Lord Endures Forever The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior's Hands We Praise You O God The post Looking Forward to Sunday Morning (One Year Lectionary) : Twenty-First Sunday after Trinity – Pr. Will Weedon, 11/5/25 (3093, Encore) first appeared on Issues, Etc..

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for The Twenty-First Sunday after Trinity, John 4:46–54. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

This is a recording of the sermon for the Twenty-First Sunday after Trinity from George Stoeckhardt's book Grace Upon Grace: Gospel Sermons for the Church Year, reprinted by Steadfast Press.  ----more---- Read by: Fr. Matt Moss ----more---- Become a Patron! WE HAVE MERCH! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Given on the Twenty-First Sunday after Pentecost, 2025.

Twenty First Sunday after Pentecost; Sermon based on Psalm 32:1-7 and Luke 19:1-10. Preached at The First Presbyterian Church of Brooklyn (https://linktr.ee/firstchurchbrooklyn). Podcast subscription is available at https://cutt.ly/fpcb-sermons or Apple Podcasts (https://apple.co/4ccZPt6), Spotify, ....This item belongs to: audio/first-church-brooklyn-sermons.This item has files of the following types: Archive BitTorrent, Columbia Peaks, Item Tile, Metadata, PNG, Spectrogram, VBR MP3

Pr. Sean Daenzer Director of Worship for the Lutheran Church Missouri Synod LCMS Worship The post Looking Forward to Sunday Morning (Three Year Lectionary): Twenty-First Sunday after Pentecost – Pr. Sean Daenzer, 10/27/25 (3001) first appeared on Issues, Etc..

On this episode of Preaching the Text, John Hoyum and Steve Paulson suggest taking the readings for the Twenty-First Sunday after Pentecost to preach All Saints. They go through the story of Zacchaeus the tax collector who goes out to see Jesus. In return, Zacchaeus finds out that Christ was coming out to find him and bring salvation to his house. This is how Christ makes saints: by justifying the sinner by his grace. The Virgil Thompson essay mentioned can be found here. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: John Hoyum Steven Paulson

Join Karoline Lewis, Rolf Jacobson, and Matt Skinner for Sermon Brainwave as they explore the texts for All Saints Sunday (Year C). In this episode, the hosts dive deep into Luke 6:20-31 (the Beatitudes and Woes), Daniel 7:1-3, 15-18, Psalm 149, and Ephesians 1:11-23. The conversation examines Luke's unique "Sermon on the Plain" where Jesus comes down to be with the people, addressing them directly with "blessed are you" (all y'all) rather than Matthew's third-person "blessed are those." The hosts discuss the challenging juxtaposition of blessings and woes, exploring how these words hit differently depending on whether you're in a position of privilege or disadvantage. Key themes include: * Jesus' solidarity with those who grieve ("He came down with them and stood on a level place") * The interconnectedness of our liberation and wholeness * God's mercy as the foundation for Jesus' vision of the Kingdom * The role of saints as models of faith (not just a necrology) * Daniel's theological shift: persecution as a badge of faithfulness * Christ as "all in all" in Ephesians The hosts bring humor, scholarly insight, and practical preaching wisdom as they wrestle with these complex texts, offering preachers fresh perspectives for All Saints Sunday. Looking for the Sermon Brainwave podcast episode covering the Twenty-First Sunday after Pentecost, go to https://youtu.be/Xe8Mp6VbyfI. NOTE: We acknowledge that the cameras were not in focus for this episode — apologies from the production team. ⏰Timecodes⏰ 00:00 Introduction to All Saints Sunday Texts 01:30 Exploring Blessings and Woes in Luke 04:54 The Concept of Community and Responsibility 10:15 Understanding Saints in Protestantism 12:17 Theological Reflections on Vengeance 16:57 Ephesians and the Cosmic Scope of Christ *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P1Y2yXp5DRM.

Join Profs. Rolf Jacobson, Karoline Lewis, and Matt Skinner as they explore the powerful story of Zacchaeus and discuss the Revised Common Lectionary texts for the Twenty-First Sunday after Pentecost. In this episode, the hosts dive deep into Luke 19:1-10, wrestling with a critical translation question in verse 8: Is Zacchaeus announcing a conversion, or revealing his existing practices? This interpretive choice completely changes how we understand the story. They explore themes of salvation, seeking the lost, and Jesus's consistent ministry of seeing those others overlook. The conversation also covers: * Isaiah 1:10-18 and prophetic sarcasm about religious hypocrisy * Habakkuk's lament about justice and faithful waiting * Psalm 32 as a penitential prayer often overlooked * 2 Thessalonians and prayers in times of affliction The hosts challenge assumptions about wealth, righteousness, and who belongs in God's kingdom, offering fresh perspectives for preachers preparing for this crucial moment in Luke's gospel as Jesus approaches Jerusalem. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/Xe8Mp6VbyfI.

The Narrow Door: Twenty-first Sunday in Ordinary Time - Lectionary: 08/24/2025 by Shawn Ozbun

Read OnlineJesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Luke 13:22–24 The context of this passage provides insight into Jesus' mission and His concern for each and every person. Note that Jesus was traveling toward the large and populous city of Jerusalem. But as He traveled, He passed through “towns and villages” and taught the people as He went. This might seem like a small detail, but it is also a significant one.A city like Jerusalem was large and often had wealthy, influential, and “important” people. The less-populated towns  had borders and often some form of local government. Villages were much smaller rural areas, often made up of poorer, less educated, less influential, and simpler people. One historian, Josephus, wrote that there were about 240 villages throughout Galilee at the time Jesus lived. It's interesting to note that Jesus wanted to teach everyone. He didn't care if they were wealthy and powerful people in the large city or peasant farmers and shepherds from the countryside. His mission was to all.One thing this teaches us is that we, also, must have love and concern for everyone, regardless of their social status. Each and every person is equal in dignity. From the president of a large country, to the beggar in an alleyway, everyone deserves our respect and attention in an equal way.Our fallen human nature experiences various forms of temptation. Among them are temptations for riches, power and prestige. For that reason, we tend to admire those who have obtained worldly success because we want it for ourselves. As a result, we tend to show greater respect for those who have achieved what we covet and give less attention to those who do not have that success. This, of course, goes to the heart of the problem.When you think about the people whom you have encountered recently, what comes to mind? Perhaps your “encounter” was to read about someone's great success in the financial world. Or perhaps it was to read about someone's demise in another way. Perhaps a neighbor has done well and purchased a new car, or a friend got fired from a job. Whatever the case may be, it is important to consider the level of personal respect and love you show for each person. It must be equal. Worldly status cannot determine how we treat others. This is hard to avoid.The teaching that Jesus gave to those in the towns and villages was an exhortation to holiness. “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” And at the end of today's Gospel, Jesus says, “For behold, some are last who will be first, and some are first who will be last.” The latter statement must have especially resonated with those who felt somewhat insignificant and unimportant in life. Those who felt like they were “last” would have received a certain hope. This tells us that God never measures us by our successes from a worldly standpoint. He measures us only on the level of our fidelity to His holy will. Reflect, today, upon how you look at all people. Do you see every person in the way that God sees them? Do you see everyone with equal dignity and worth? Or do you elevate those whom you envy and whose success you covet? Seek to eliminate all worldly ways of looking at others so that you will only look at others through the lens of their dignity and fidelity to the will of God. Lord, as You journeyed through life, You looked only at the hearts of those You encountered. You treated each person with dignity and love. Please help me to shed all temptations to see others through the eyes of the world and to show full respect to all of Your sons and daughters. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.