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Ny podcast: Expedition: Historia – Avsnitt 1: Slaget vid LundPå kvällen den 4 december 1676 färgades snön röd av blodet från tusentals svenskar och danskar som under en hel dag utkämpat en svår strid man mot man.Skulle det bli Danmark eller Sverige som skulle få kontrollera det både strategiskt och ekonomiskt viktiga Skåne?I det här första avsnittet av podcasten Expedition: Historia besöker jag slagfältet på plats mellan Kävlinge och Lund i Skåne.Välkomna till denna nya podcast om svensk historia!Article in English:On the evening of December 4, 1676, the snow was dyed red by the blood of thousands of Swedes and Danes who, for a whole day, fought a difficult battle, man against man.Should it be Denmark or Sweden that would be allowed to control the both strategically and economically important Scania?In this first episode of the podcast Expedition: Historia, I visit the battlefield at the site between Kävlinge and Lund in Scania.Welcome to this new podcast about Swedish history! Get full access to Swedish Historian at swedishhistorian.substack.com/subscribe

[English] On this episode we wanted to change it up! We wanted to talk with no topic and see what happens. We have been very structured for 116 episode. Let's see [日本語] いつもだと話題を決めて話しますが、今週はフリートークに試したいと思います！ちょっとぎこちないですが、新しい感じでやって行きたいと思います！ [Connect with Us] Email: beingamericanizedjapanese@gmail.com Instagram: amejapa_official clubhouse: @reona_nmr @abe_stun https://profile.ameba.jp/ameba/minkipedia/ お待ちしてます! --- Support this podcast: https://anchor.fm/beingamericanizedjapanese/support

Topics: Live music in bars Ringside on Confirmation NRSV Translation changes Do you have to keep your body whole for the resurrection?   Thank you:  1517.org  and Concordia Seminary, St. Louis and thejaggedword.com   Music/Photo: Joel Allen Hess  "sons"- More on bandcamp Dead Horse One - I love my man Cover Photo by Paul Koch @rev_koch   Other stuff: Johann Wolfgang von Goethe,: The Traveller's Night Song (Wanderers Nachtlied II. in English) On the Prison of Jazz, G.K. Chesterton Levites, Whores, and Demoniacs: Here's How the New NRSV Has Changed, christianitytoday.com Liturgy of the Ordinary:Sacred Practices in Everyday Life, Tish Harrison Warren    

**Podcast in slower and understandable English** On the 27th March the clocks changed by one hour in Great Britain. This means that it is officially spring! In this episode I talk about the changing seasons and why I am happy that winter is over. email: enquiries.rjc.tutoring@gmail.com Instagram: @simple_english_with_reuben iTalki (1:1 English tutoring available): ID 10575081 Many thanks for listening, you guys are the best :))

(English) On a beautiful summer's day, Supreme Master Ching Hai listened as fellow practitioners shared their miracle experiences. A five-year-old saint who saw Master's manifestation body applying medicine to his wound assured his mother that she could go to an upcoming retreat with peace of mind. Fellow initiates who had trouble getting air travel tickets to the retreat were suddenly successful just before the flight's departure time. When we are frustrated and even hopeless, the manifestation Master holds us ...

He was born in 1807 into Russian aristocracy — his father was a wealthy provincial gentleman. From a very early age he felt strongly called to monastic life, but at that time it was almost unheard of for a nobleman to take such a path, and Dimitri (as he was called in baptism) entered the Pioneer Military School in St Petersburg. There he distinguished himself, and even attracted the attention of Grand Duke Nicholas Pavlovich, an event which would profoundly affect his later life.   Despite his excellent record at the academy, young Dimitri still longed only for the things of God. In 1827 he graduated from the school and was commissioned as an officer in the army, but soon fell critically ill, and was granted a discharge. This proved to be providential: when he recovered his health, he immediately became a novice, living at several different monasteries and coming under the spiritual care of Starets Leonid, one of the celebrated fathers of the Optina monastery. In 1821 he took his monastic vows and received the name Ignatius. Soon afterwards he was ordained to the priesthood.   Soon after the newly-professed Fr Ignatius had entered the seclusion that he sought, Tsar Nicholas I — the former Grand Duke Nicholas — visited the Pioneer Military School and asked what had become of the promising cadet he had met a few years before. When the Tsar learned that the former Dimitri was now a monk, he sought him out, had him elevated to the rank of Archimandrite (at age 26!) and made him Superior of the St Sergius Monastery in St Petersburg. Tsar Nicholas instructed him to make the monastery a model for all Russian religious communities. Though he had desired only a life of solitude and prayer, the new Archimandrite devoted himself conscientiously to fulfilling the Tsar's charge. The monastery did in fact become a kind of standard for Russian monasticism, and its abbot acquired many spiritual children, not only among his monks but among the laity in the capital.   After twenty-four years as superior of the monastery, St Iganatius was elevated to the episcopate in 1857, first as Bishop of Stavropol, then as Bishop of Kavkaz. Only four years later (aged 54) he resigned and spent the rest of his life in reclusion at the Nicolo-Babaevsky Monastery in the diocese of Kostromo. There he continued the large body of spiritual writings for which he is well known. His printed Works fills five volumes; of these, at least two major works have been translated into English: On the Prayer of Jesus and The Arena: an offering to contemporary monasticism. Both are gems of spiritual writing, profitable to every serious Orthodox Christian.   St Ignatius reposed in peace in 1867. He was glorified in 1988 by the Moscow Patriarchate, during the millennial celebrations in that year. Saints Andrei Rublev, Xenia of Petersburg, Theophan the Recluse and others were glorified in the same observances.

(English) On a beautiful summer's day, Supreme Master Ching Hai listened as fellow practitioners shared their miracle experiences. A five-year-old saint who saw Master’s manifestation body applying medicine to his wound assured his mother that she could go to an upcoming retreat with peace of mind. Fellow initiates who had trouble getting air travel tickets to the retreat were suddenly successful just before the flight’s departure time. When we are frustrated and even hopeless, the manifestation Master holds us ...

He was born in 1807 into Russian aristocracy — his father was a wealthy provincial gentleman. From a very early age he felt strongly called to monastic life, but at that time it was almost unheard of for a nobleman to take such a path, and Dimitri (as he was called in baptism) entered the Pioneer Military School in St Petersburg. There he distinguished himself, and even attracted the attention of Grand Duke Nicholas Pavlovich, an event which would profoundly affect his later life.   Despite his excellent record at the academy, young Dimitri still longed only for the things of God. In 1827 he graduated from the school and was commissioned as an officer in the army, but soon fell critically ill, and was granted a discharge. This proved to be providential: when he recovered his health, he immediately became a novice, living at several different monasteries and coming under the spiritual care of Starets Leonid, one of the celebrated fathers of the Optina monastery. In 1821 he took his monastic vows and received the name Ignatius. Soon afterwards he was ordained to the priesthood.   Soon after the newly-professed Fr Ignatius had entered the seclusion that he sought, Tsar Nicholas I — the former Grand Duke Nicholas — visited the Pioneer Military School and asked what had become of the promising cadet he had met a few years before. When the Tsar learned that the former Dimitri was now a monk, he sought him out, had him elevated to the rank of Archimandrite (at age 26!) and made him Superior of the St Sergius Monastery in St Petersburg. Tsar Nicholas instructed him to make the monastery a model for all Russian religious communities. Though he had desired only a life of solitude and prayer, the new Archimandrite devoted himself conscientiously to fulfilling the Tsar's charge. The monastery did in fact become a kind of standard for Russian monasticism, and its abbot acquired many spiritual children, not only among his monks but among the laity in the capital.   After twenty-four years as superior of the monastery, St Iganatius was elevated to the episcopate in 1857, first as Bishop of Stavropol, then as Bishop of Kavkaz. Only four years later (aged 54) he resigned and spent the rest of his life in reclusion at the Nicolo-Babaevsky Monastery in the diocese of Kostromo. There he continued the large body of spiritual writings for which he is well known. His printed Works fills five volumes; of these, at least two major works have been translated into English: On the Prayer of Jesus and The Arena: an offering to contemporary monasticism. Both are gems of spiritual writing, profitable to every serious Orthodox Christian.   St Ignatius reposed in peace in 1867. He was glorified in 1988 by the Moscow Patriarchate, during the millennial celebrations in that year. Saints Andrei Rublev, Xenia of Petersburg, Theophan the Recluse and others were glorified in the same observances.

He was born in 1807 into Russian aristocracy — his father was a wealthy provincial gentleman. From a very early age he felt strongly called to monastic life, but at that time it was almost unheard of for a nobleman to take such a path, and Dimitri (as he was called in baptism) entered the Pioneer Military School in St Petersburg. There he distinguished himself, and even attracted the attention of Grand Duke Nicholas Pavlovich, an event which would profoundly affect his later life.   Despite his excellent record at the academy, young Dimitri still longed only for the things of God. In 1827 he graduated from the school and was commissioned as an officer in the army, but soon fell critically ill, and was granted a discharge. This proved to be providential: when he recovered his health, he immediately became a novice, living at several different monasteries and coming under the spiritual care of Starets Leonid, one of the celebrated fathers of the Optina monastery. In 1821 he took his monastic vows and received the name Ignatius. Soon afterwards he was ordained to the priesthood.   Soon after the newly-professed Fr Ignatius had entered the seclusion that he sought, Tsar Nicholas I — the former Grand Duke Nicholas — visited the Pioneer Military School and asked what had become of the promising cadet he had met a few years before. When the Tsar learned that the former Dimitri was now a monk, he sought him out, had him elevated to the rank of Archimandrite (at age 26!) and made him Superior of the St Sergius Monastery in St Petersburg. Tsar Nicholas instructed him to make the monastery a model for all Russian religious communities. Though he had desired only a life of solitude and prayer, the new Archimandrite devoted himself conscientiously to fulfilling the Tsar's charge. The monastery did in fact become a kind of standard for Russian monasticism, and its abbot acquired many spiritual children, not only among his monks but among the laity in the capital.   After twenty-four years as superior of the monastery, St Iganatius was elevated to the episcopate in 1857, first as Bishop of Stavropol, then as Bishop of Kavkaz. Only four years later (aged 54) he resigned and spent the rest of his life in reclusion at the Nicolo-Babaevsky Monastery in the diocese of Kostromo. There he continued the large body of spiritual writings for which he is well known. His printed Works fills five volumes; of these, at least two major works have been translated into English: On the Prayer of Jesus and The Arena: an offering to contemporary monasticism. Both are gems of spiritual writing, profitable to every serious Orthodox Christian.   St Ignatius reposed in peace in 1867. He was glorified in 1988 by the Moscow Patriarchate, during the millennial celebrations in that year. Saints Andrei Rublev, Xenia of Petersburg, Theophan the Recluse and others were glorified in the same observances.

He was born in 1807 into Russian aristocracy — his father was a wealthy provincial gentleman. From a very early age he felt strongly called to monastic life, but at that time it was almost unheard of for a nobleman to take such a path, and Dimitri (as he was called in baptism) entered the Pioneer Military School in St Petersburg. There he distinguished himself, and even attracted the attention of Grand Duke Nicholas Pavlovich, an event which would profoundly affect his later life.   Despite his excellent record at the academy, young Dimitri still longed only for the things of God. In 1827 he graduated from the school and was commissioned as an officer in the army, but soon fell critically ill, and was granted a discharge. This proved to be providential: when he recovered his health, he immediately became a novice, living at several different monasteries and coming under the spiritual care of Starets Leonid, one of the celebrated fathers of the Optina monastery. In 1821 he took his monastic vows and received the name Ignatius. Soon afterwards he was ordained to the priesthood.   Soon after the newly-professed Fr Ignatius had entered the seclusion that he sought, Tsar Nicholas I — the former Grand Duke Nicholas — visited the Pioneer Military School and asked what had become of the promising cadet he had met a few years before. When the Tsar learned that the former Dimitri was now a monk, he sought him out, had him elevated to the rank of Archimandrite (at age 26!) and made him Superior of the St Sergius Monastery in St Petersburg. Tsar Nicholas instructed him to make the monastery a model for all Russian religious communities. Though he had desired only a life of solitude and prayer, the new Archimandrite devoted himself conscientiously to fulfilling the Tsar's charge. The monastery did in fact become a kind of standard for Russian monasticism, and its abbot acquired many spiritual children, not only among his monks but among the laity in the capital.   After twenty-four years as superior of the monastery, St Iganatius was elevated to the episcopate in 1857, first as Bishop of Stavropol, then as Bishop of Kavkaz. Only four years later (aged 54) he resigned and spent the rest of his life in reclusion at the Nicolo-Babaevsky Monastery in the diocese of Kostromo. There he continued the large body of spiritual writings for which he is well known. His printed Works fills five volumes; of these, at least two major works have been translated into English: On the Prayer of Jesus and The Arena: an offering to contemporary monasticism. Both are gems of spiritual writing, profitable to every serious Orthodox Christian.   St Ignatius reposed in peace in 1867. He was glorified in 1988 by the Moscow Patriarchate, during the millennial celebrations in that year. Saints Andrei Rublev, Xenia of Petersburg, Theophan the Recluse and others were glorified in the same observances.

The English language is spoken by millions of people around the world, and despite that fact, it remains relatively fluid. Because it’s so adaptable, who knows what the future will hold in store for English? On today's Please Explain, we’ll attempt to find out with Simon Horobin, Professor of English Language and Literature at the University of Oxford and a Fellow of Magdalen College. He's the author of How English Became English: A Short History of a Global Language. We’ll also learn how modern English developed and became standardized, in addition to how it has evolved through the centuries and in different global communities. Do you have questions about the history and future of English? Send us your questions in a comment below, or let us know on Twitter or Facebook!  

Can ignorance help you learn English? On today’s Deep Thoughts Thursday, learn the secret to success, and how you can apply it to learning English! Come back to our site to read the quote

How do you use “as long as” in English? On today’s Tear Up Your Textbook Tuesday, find out how to stop using “if” all the time and start using “as long as”!   The phrase “as long as” is a connector similar to “if”, or “provided that”.  It means that meeting certain conditions will allow something to happen.  The emphasis is on the importance of meeting the conditions.   Can’t find native speakers to practice English with you? Can’t get your English corrected by your native-speaking friends? Get a professional, native English teacher in seconds at italki. For a limited time, italki is offering 10 USD in free English lessons. Click here to get your 10USD in italki credits before this offer runs out!   Here are a couple ways “as long as” might be used: When do I have to be home? Whenever you want, as long as you bring the car back in good condition.   “Is your landlord nice?” “He is, as long as we pay the rent on time.”   How can you use “as long as”? Write us a sample sentence in the comments section below!

How do you use the word ‘even’ in English? On today’s Tear-Up Your Textbook Tuesday, Lindsay and Michelle talk about four situations for using the term ‘even’, and how to use your tone of voice to make it work in an English conversation!   Get more info here

Do you ever need to comfort others in English? On today’s Tear Up Your Textbook Tuesday, Lindsay and Michelle teach you a simple trick for boosting egos and helping others see the brighter sad of unhappy situations!   When someone you know tells you something sad, but not too serious, there’s a trick in English to help make them feel better.  By putting ‘though’ at the end of a sentence, and raising the intonation, you can emphasize something positive about the situation in order to make the speaker feel better   Come back to our site for more details

Need some help talking about your plans in English? On today’s Tear Up Your Textbook Tuesday, Lindsay and Michelle tell you how to talk about the future the way native speakers do!   Taking IELTS? Get our free IELTS video training now   Usually English textbooks tell you to talk about the future using ‘will’ and ‘going to’.  These work, but native English speakers also do it by using the progressive tense.  To native ears, this is a more natural and conversational way to talk.   Are You Ready to Practice? Get a Private, Native English Teacher Now! Try italki to learn to speak like a native. You’ll get your English mistakes corrected immediately! For a limited time you’ll get 10UD to use towards private English lessons on italki. Visit italki now to claim your 10USD in free English lessons.   Here are some examples of conversation about the future using the progressive tense: “What are you having for dinner?” “Tonight I’m having chicken.”   “Are you bringing anything?” “I’m bringing wine.”   “What are you doing tomorrow?” “I’m going to see a movie.”   Note that all of these conversations are talking about the future, not the immediate moment.   What are you doing tomorrow? What are you doing next week? Let us know in the comments section below!

On the 19th episode of the English 2.0 Podcast, we handle the following points: Pronunciation Point: “owner” vs. “honor” Main Topic: The Truth About Your English Education (Pt.1) English 2.0 Quick Tip: Use this website to help you learn English – ESLPodcast Mentioned: Why Aren’t Japanese People Good at English? On the English 2.0 Podcast, […] The post Episode 19 | The Truth About Your English Education Part 1 first appeared on ALsensei.

On the 1st episode of Your Question, we handle the following question: Q: Is chatting through Twitter effective to improve your English? On the English 2.0 Podcast, I help you express yourself more naturally and smoothly. We go beyond the words and phrases and talk about how to make your English sound more natural, proper […] The post Your Question 1 | Is Twitter Effective to Improve Your English? first appeared on ALsensei.

MARTIN LUTHER KING DAY / CLASSIC EPISODE FROM NOVEMBER 16, 2023-- On the Show:-- Robert Reich, former Secretary of Labor under President Bill Clinton, Professor at the University of California Berkeley, and Co-Founder of Inequality Media joins David to discuss President Joe Biden's record on labor, the 2024 election, the modern Republican Party and much more. Check out Robert's Substack: https://robertreich.substack.com/-- The Tennessee city of Murfreesboro has effectively banned being gay in public and appears to be starting to enforce the law-- Desperate Republican Congressman Chip Roy melts down on the floor of the House over his fellow Republicans accomplishing nothing that they can run on in 2024-- The right wing think tank Heritage Foundation is helping to build a veritable army of MAGA lunatics and loyalists in advance of the 2024 election-- 2024 Republican presidential candidate Nikki Haley tells Fox News propagandist Sean Hannity that she will sever ties or reduce funding to so-called "globalist" organizations like the United Nations Human Rights Council, the Paris Climate Agreement, the World Health Organization, and more-- A leaked video of failed former President Donald Trump speaking recently at Mar-a-Lago shows him gushing over Chinese President Xi-- FBI Director Christopher Wray has to remind radical Republican Congresswoman Marjorie Taylor Greene that he is not part of the Department of Homeland Security-- Voicemail caller wants advice on how to deal with offshore customer service for American companies who often do not speak proficient English-- On the Bonus Show: New Hampshire sets January 23 as primary date against Biden's preference, accused Pelosi hammer attacker testifies in court, The Daily Wire's Ben Shapiro and Candace Owens are fighting, much more...

-- On the Show:-- Robert Reich, former Secretary of Labor under President Bill Clinton, Professor at the University of California Berkeley, and Co-Founder of Inequality Media joins David to discuss President Joe Biden's record on labor, the 2024 election, the modern Republican Party and much more. Check out Robert's Substack: https://robertreich.substack.com/-- The Tennessee city of Murfreesboro has effectively banned being gay in public and appears to be starting to enforce the law-- Desperate Republican Congressman Chip Roy melts down on the floor of the House over his fellow Republicans accomplishing nothing that they can run on in 2024-- The right wing think tank Heritage Foundation is helping to build a veritable army of MAGA lunatics and loyalists in advance of the 2024 election-- 2024 Republican presidential candidate Nikki Haley tells Fox News propagandist Sean Hannity that she will sever ties or reduce funding to so-called "globalist" organizations like the United Nations Human Rights Council, the Paris Climate Agreement, the World Health Organization, and more-- A leaked video of failed former President Donald Trump speaking recently at Mar-a-Lago shows him gushing over Chinese President Xi-- FBI Director Christopher Wray has to remind radical Republican Congresswoman Marjorie Taylor Greene that he is not part of the Department of Homeland Security-- Voicemail caller wants advice on how to deal with offshore customer service for American companies who often do not speak proficient English-- On the Bonus Show: New Hampshire sets January 23 as primary date against Biden's preference, accused Pelosi hammer attacker testifies in court, The Daily Wire's Ben Shapiro and Candace Owens are fighting, much more...